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Tiresias: The Ancient Mediterranean Religions Source Database



6707
Horace, Sermones, 1.3.98
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Intertexts (texts cited often on the same page as the searched text):

5 results
1. Cicero, Tusculan Disputations, 3.2, 4.31, 4.65 (2nd cent. BCE - 1st cent. BCE)

3.2. Quodsi talis nos natura genuisset, ut eam ipsam intueri et perspicere eademque optima duce cursum vitae conficere possemus, haut haut V 2 aut GK 1 RV 1 haud K 2 B s erat sane quod quisquam rationem ac doctrinam rationem ac doctrinam s ratione ac doctrina X rationedẽ V 2 hac pro ac G 1 et Gr.?) requireret. requiret G 1 nunc parvulos nobis dedit igniculos, quos celeriter malis moribus opinionibusque depravati depravati V 1? e corr. B s depravatis X sic restinguimus, ut nusquam naturae lumen appareat. sunt enim ingeniis nostris semina semita G innata virtutum, quae si adolescere adholescere G 1 adol. sed o in r. V 1 liceret, licet in liceret corr. R c licetret G 1 ipsa nos ad beatam vitam natura perduceret. nunc autem, simul atque editi in lucem et suscepti sumus, in omni continuo pravitate et in summa opinionum perversitate versamur, ut paene cum lacte nutricis errorem suxisse videamur. cum vero parentibus redditi, dein reddit idem G reddit idemr R ( et r = require al.m. ) redditidē V 1 (redditi dein V 2 sec. Str. ) redditi idem HK ( demŭ ss. 2 ) redditi demum Gr.(?)B magistris traditi sumus, tum tum ... 9 cedat Non. 416, 32 ita variis imbuimur inb. KR erroribus, ut vanitati veritas et opinioni opinio G 1 confirmatae confirmatae s Non. confirmata X natura naturae K ipsa cedat. 4.31. et ut corporis est quaedam apta figura membrorum cum coloris quadam suavitate eaque ea quae X dicitur dicuntur G 1 pulchritudo, sic in animo opinionum iudiciorumque aequabilitas et constantia cum firmitate quadam et stabilitate virtutem subsequens aut virtutis vim ipsam continens pulchritudo vocatur. itemque viribus corporis et nervis et efficacitati similes similibus quoque similibus quoque Man. similibusque verbis animi vires nomitur. velocitas autem corporis celeritas appellatur, quae eadem ingenii etiam laus habetur propter animi multarum rerum brevi tempore percursionem. propter ... percursiones Non. 161, 20 ( s. l. percursionem) percussionem X ( corr. V rec periussionem K 1 ) Illud animorum corporumque dissimile, St. fr. 3, 426 quod animi valentes morbo temptari non possunt, temptari non possunt ut c. Bentl. sed cf. Galen de Hipp. et Pl. 409, 1 M. al. corpora corpora autem p. G ( exp. 2 ) possunt; sed corporum offensiones sine culpa accidere possunt, animorum non item, quorum omnes morbi et perturbationes ex aspernatione rationis eveniunt. veniunt H itaque in in om. H hominibus solum existunt; nam bestiae simile quiddam quidam GR 1 V 1 ( corr. R 2 V c ) faciunt, sed in perturbationes non incidunt. 4.65. videamus nunc de bonorum, id est de laetitia et de cupiditate. mihi quidem in tota ratione ea, quae eaque KR pertinet pertinet s pertinent X ad animi perturbationem, una res videtur causam continere, omnis eas esse in nostra potestate, omnis iudicio susceptas, omnis voluntarias. hic igitur error est eripiendus, haec detrahenda opinio haec detrahenda opinio ne consererent Gr atque ut in malis opinatis tolerabilia, tollerabilia X ( corr. R c? ) sic in bonis sedatiora sunt efficienda ea quae magna et laetabilia ducuntur. dicuntur W corr. Wo. atque hoc quidem commune malorum et bonorum, bonorum et malorum G 1 ut, si iam difficile sit persuadere nihil earum rerum, quae perturbent perturbant K 1 animum, aut in bonis aut in malis esse habendum, tamen alia ad alium motum curatio sit adhibenda aliaque ratione malevolus, alia amator, alia rursus anxius, alia timidus corrigendus.
2. Horace, Sermones, 1.1-1.3, 1.2.78, 1.3.76-1.3.79, 1.3.96, 1.3.99, 1.3.109, 1.3.111, 1.3.115, 1.3.133-1.3.140, 1.4.1, 1.6.50, 2.3, 2.3.35 (1st cent. BCE - 1st cent. BCE)

1.1. 1. I suppose that, by my books of the Antiquities of the Jews, most excellent Epaphroditus, I have made it evident to those who peruse them, that our Jewish nation is of very great antiquity, and had a distinct subsistence of its own originally; as also I have therein declared how we came to inhabit this country wherein we now live. Those Antiquities contain the history of five thousand years, and are taken out of our sacred books; but are translated by me into the Greek tongue. 1.1. but as for the place where the Grecians inhabit, ten thousand destructions have overtaken it, and blotted out the memory of former actions; so that they were ever beginning a new way of living, and supposed that every one of them was the origin of their new state. It was also late, and with difficulty, that they came to know the letters they now use; for those who would advance their use of these letters to the greatest antiquity pretend that they learned them from the Phoenicians and from Cadmus; 1.1. but after some considerable time, Armais, who was left in Egypt, did all those very things, by way of opposition, which his brother had forbidden him to do, without fear; for he used violence to the queen, and continued to make use of the rest of the concubines, without sparing any of them; nay, at the persuasion of his friends he put on the diadem, and set up to oppose his brother; 1.2. However, since I observe a considerable number of people giving ear to the reproaches that are laid against us by those who bear ill will to us, and will not believe what I have written concerning the antiquity of our nation, while they take it for a plain sign that our nation is of a late date, because they are not so much as vouchsafed a bare mention by the most famous historiographers among the Grecians 1.2. for if we remember, that in the beginning the Greeks had taken no care to have public records of their several transactions preserved, this must for certain have afforded those that would afterward write about those ancient transactions, the opportunity of making mistakes, and the power of making lies also; 1.2. Moreover, he attests that we Jews, went as auxiliaries along with king Alexander, and after him with his successors. I will add farther what he says he learned when he was himself with the same army, concerning the actions of a man that was a Jew. His words are these:— 1.3. I therefore have thought myself under an obligation to write somewhat briefly about these subjects, in order to convict those that reproach us of spite and voluntary falsehood, and to correct the ignorance of others, and withal to instruct all those who are desirous of knowing the truth of what great antiquity we really are. 1.3. 7. For our forefathers did not only appoint the best of these priests, and those that attended upon the divine worship, for that design from the beginning, but made provision that the stock of the priests should continue unmixed and pure; 1.3. Besides all this, Ramesses, the son of Amenophis, by Manetho’s account, was a young man, and assisted his father in his war, and left the country at the same time with him, and fled into Ethiopia: but Cheremon makes him to have been born in a certain cave, after his father was dead, and that he then overcame the Jews in battle, and drove them into Syria, being in number about two hundred thousand. 2.3. for some of his writings contain much the same accusations which the others have laid against us, some things that he hath added are very frigid and contemptible, and for the greatest part of what he says, it is very scurrilous, and, to speak no more than the plain truth, it shows him to be a very unlearned person, and what he lays together looks like the work of a man of very bad morals, and of one no better in his whole life than a mountebank. 2.3. for you see how justly he calls those Egyptians whom he hates, and endeavors to reproach; for had he not deemed Egyptians to be a name of great reproach, he would not have avoided the name of an Egyptian himself; as we know that those who brag of their own countries, value themselves upon the denomination they acquire thereby, and reprove such as unjustly lay claim thereto.
3. Lucretius Carus, On The Nature of Things, 5.735, 5.797, 5.822, 5.932, 5.1029, 5.1097 (1st cent. BCE - 1st cent. BCE)

4. Epictetus, Discourses, 3.22.97 (1st cent. CE - 2nd cent. CE)

5. Epicurus, Kuriai Doxai, 33, 37, 31



Subjects of this text:

subject book bibliographic info
adultery Günther, Brill's Companion to Horace (2012) 85
akrasia Williams and Vol, Philosophy in Ovid, Ovid as Philosopher (2022) 283, 284
augustus, anger Williams and Vol, Philosophy in Ovid, Ovid as Philosopher (2022) 283, 284
augustus, clemency Williams and Vol, Philosophy in Ovid, Ovid as Philosopher (2022) 283, 284
augustus, no model of philosophical stability Williams and Vol, Philosophy in Ovid, Ovid as Philosopher (2022) 284
catullus Günther, Brill's Companion to Horace (2012) 135
cicero Williams and Vol, Philosophy in Ovid, Ovid as Philosopher (2022) 284
diatribe' Konstan and Garani, The Philosophizing Muse: The Influence of Greek Philosophy on Roman Poetry (2014) 115
epicurus, epicureanism Günther, Brill's Companion to Horace (2012) 83, 85, 135
euphemism Günther, Brill's Companion to Horace (2012) 83
gastronomy Günther, Brill's Companion to Horace (2012) 83, 85, 135
horace Williams and Vol, Philosophy in Ovid, Ovid as Philosopher (2022) 283, 284
indirect approach Günther, Brill's Companion to Horace (2012) 135
lucilius Günther, Brill's Companion to Horace (2012) 83, 85, 135
lucretius Günther, Brill's Companion to Horace (2012) 85
maecenas Günther, Brill's Companion to Horace (2012) 83
obscenity Günther, Brill's Companion to Horace (2012) 85
ovid, akrasia in Williams and Vol, Philosophy in Ovid, Ovid as Philosopher (2022) 283, 284
ovid, error Williams and Vol, Philosophy in Ovid, Ovid as Philosopher (2022) 283
ovid, language of guilt but non-criminality in exile Williams and Vol, Philosophy in Ovid, Ovid as Philosopher (2022) 283, 284
plato Günther, Brill's Companion to Horace (2012) 135
reading aloud Günther, Brill's Companion to Horace (2012) 83
stoicism Günther, Brill's Companion to Horace (2012) 85, 135
stoics/stoicism Williams and Vol, Philosophy in Ovid, Ovid as Philosopher (2022) 283, 284