Tiresias: The Ancient Mediterranean Religions Source Database

6693

Homeric Hymns, To Apollo And The Muses, 35
nan Over all men. To Crete and Athens town

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21 results
1. Hesiod, Theogony, 1001-1022, 202-212, 886-961, 963, 965-1000 (8th cent. BCE - 7th cent. BCE) 1000. The loveliest tots in the whole company
2. Homer, Iliad, 2.729-2.732, 4.200-4.202, 15.187-15.192 (8th cent. BCE - 7th cent. BCE) 2.730. /and Oechalia, city of Oechalian Eurytus, these again were led by the two sons of Asclepius, the skilled leeches Podaleirius and Machaon. And with these were ranged thirty hollow ships. 2.731. /and Oechalia, city of Oechalian Eurytus, these again were led by the two sons of Asclepius, the skilled leeches Podaleirius and Machaon. And with these were ranged thirty hollow ships. 2.732. /and Oechalia, city of Oechalian Eurytus, these again were led by the two sons of Asclepius, the skilled leeches Podaleirius and Machaon. And with these were ranged thirty hollow ships. 4.200. /glancing this way and that for the warrior Machaon; and he marked him as he stood, and round about him were the stalwart ranks of the shield-bearing hosts that followed him from Trica, the pastureland of horses. And he came up to him, and spake winged words, saying:Rouse thee, son of Asclepius; lord Agamemnon calleth thee 4.201. /glancing this way and that for the warrior Machaon; and he marked him as he stood, and round about him were the stalwart ranks of the shield-bearing hosts that followed him from Trica, the pastureland of horses. And he came up to him, and spake winged words, saying:Rouse thee, son of Asclepius; lord Agamemnon calleth thee 4.202. /glancing this way and that for the warrior Machaon; and he marked him as he stood, and round about him were the stalwart ranks of the shield-bearing hosts that followed him from Trica, the pastureland of horses. And he came up to him, and spake winged words, saying:Rouse thee, son of Asclepius; lord Agamemnon calleth thee 15.187. / Out upon it, verily strong though he be he hath spoken overweeningly, if in sooth by force and in mine own despite he will restrain me that am of like honour with himself. For three brethren are we, begotten of Cronos, and born of Rhea,—Zeus, and myself, and the third is Hades, that is lord of the dead below. And in three-fold wise are all things divided, and unto each hath been apportioned his own domain. 15.188. / Out upon it, verily strong though he be he hath spoken overweeningly, if in sooth by force and in mine own despite he will restrain me that am of like honour with himself. For three brethren are we, begotten of Cronos, and born of Rhea,—Zeus, and myself, and the third is Hades, that is lord of the dead below. And in three-fold wise are all things divided, and unto each hath been apportioned his own domain. 15.189. / Out upon it, verily strong though he be he hath spoken overweeningly, if in sooth by force and in mine own despite he will restrain me that am of like honour with himself. For three brethren are we, begotten of Cronos, and born of Rhea,—Zeus, and myself, and the third is Hades, that is lord of the dead below. And in three-fold wise are all things divided, and unto each hath been apportioned his own domain. 15.190. /I verily, when the lots were shaken, won for my portion the grey sea to be my habitation for ever, and Hades won the murky darkness, while Zeus won the broad heaven amid the air and the clouds; but the earth and high Olympus remain yet common to us all. Wherefore will I not in any wise walk after the will of Zeus; nay in quiet 15.191. /I verily, when the lots were shaken, won for my portion the grey sea to be my habitation for ever, and Hades won the murky darkness, while Zeus won the broad heaven amid the air and the clouds; but the earth and high Olympus remain yet common to us all. Wherefore will I not in any wise walk after the will of Zeus; nay in quiet 15.192. /I verily, when the lots were shaken, won for my portion the grey sea to be my habitation for ever, and Hades won the murky darkness, while Zeus won the broad heaven amid the air and the clouds; but the earth and high Olympus remain yet common to us all. Wherefore will I not in any wise walk after the will of Zeus; nay in quiet
3. Homeric Hymns, To Hermes, 100-109, 11, 110-119, 12, 120-129, 13, 130-139, 14, 140-149, 15, 150-159, 16, 160-199, 20, 200-239, 24, 240-249, 25, 250-279, 28, 280-289, 29, 290-299, 3, 30, 300-309, 31, 310-319, 32, 320-329, 33, 330-339, 34, 340-349, 35, 350-359, 36, 360-369, 37, 370-379, 38, 380-389, 39, 390-399, 4, 40, 400-409, 41, 410-419, 42, 420-429, 43, 430-439, 44, 440-449, 45, 450-459, 46, 460-469, 47, 470-479, 48, 480-489, 49, 490-499, 5, 50, 500-509, 51, 510-512, 52-59, 6, 60-69, 7, 70-79, 8, 80-89, 9, 90-99, 10 (8th cent. BCE - 6th cent. BCE) 10. While white-armed Hera sweetly slept, and when
4. Homeric Hymns, To Apollo And The Muses, 10, 100-109, 11, 110-119, 12, 120-129, 13, 130-139, 14, 140-149, 15, 150-159, 16, 160-169, 17, 170-179, 18, 180-189, 19, 190-199, 2, 20, 200-209, 21, 210-219, 22, 220-229, 23, 230-239, 24, 240-249, 25, 250-259, 26, 260-269, 27, 270-279, 28, 280-289, 29, 290-299, 3, 30, 300-309, 31, 310-319, 32, 320-329, 33, 330-339, 34, 340-359, 36, 360-369, 37, 370-379, 38, 380-389, 39, 390-399, 4, 40, 400-409, 41, 410-419, 42, 420-429, 43, 430-439, 44, 440-449, 45, 450-459, 46, 460-469, 47, 470-479, 48, 480-489, 49, 490-499, 5, 50, 500-509, 51, 510-519, 52, 520-529, 53, 530-539, 54, 540-544, 55-59, 6, 60-69, 7, 70-79, 8, 80-89, 9, 90-99, 1 (8th cent. BCE - 8th cent. BCE) 1. Apollo, the Far-Shooter, I’ll recall
5. Hymn To Apollo, To Apollo, 332-520, 331 (8th cent. BCE - 6th cent. BCE)
6. Hymn To Apollo (Homeric Hymn 21), To Apollo, 217-299, 30, 300-309, 31, 310-319, 32, 320-329, 33, 330-339, 34, 340-349, 35, 350-359, 36, 360-369, 37, 370-379, 38, 380-389, 39, 390-399, 40, 400-409, 41, 410-419, 42, 420-429, 43, 430-439, 44, 440-449, 45, 450-459, 46, 460-469, 47, 470-479, 48, 480-489, 49, 490-499, 50, 500-509, 51, 510-519, 52, 520-529, 53, 530-539, 54, 540-544, 55-87, 216 (8th cent. BCE - 6th cent. BCE)
7. Aeschylus, Persians, 50 (6th cent. BCE - 5th cent. BCE) 50. ζυγὸν ἀμφιβαλεῖν δούλιον Ἑλλάδι 50. to cast the yoke of slavery upon Hellas—Mardon, Tharybis, anvils of the lance, and the Mysians, hurlers of the javelin. placeName key=
8. Pindar, Isthmian Odes, 6.31-6.32 (6th cent. BCE - 5th cent. BCE)
9. Pindar, Nemean Odes, 4.26 (6th cent. BCE - 5th cent. BCE)
10. Pindar, Paeanes, 7.10, 12.6, 12.7, 12.8, 12.9, 12.10, 12.11, 12.12, 12.13, 12.14, 12.15, 12.16, 12.17, 12.18, 12.19, 5, 7b (6th cent. BCE - 5th cent. BCE)
11. Aristophanes, Knights, 1187, 1186 (5th cent. BCE - 4th cent. BCE) 1186. ἐπισκοπεῖ γὰρ περιφανῶς τὸ ναυτικόν.
12. Euripides, Hecuba, 1468-1480, 1593, 1467 (5th cent. BCE - 5th cent. BCE)
13. Euripides, Hercules Furens, 688-695, 687 (5th cent. BCE - 5th cent. BCE) 687. The maids of Delos raise their song of joy, circling round the temple gates in honor of Leto’s fair son
14. Euripides, Iphigenia At Aulis, 1468-1480, 1593, 281-284, 299, 1467 (5th cent. BCE - 5th cent. BCE)
15. Herodotus, Histories, 7.59-7.83, 8.111-8.112, 8.121-8.122, 9.101, 9.106 (5th cent. BCE - 5th cent. BCE) 7.59. The territory of Doriscus is in Thrace, a wide plain by the sea, and through it flows a great river, the Hebrus; here had been built that royal fortress which is called Doriscus, and a Persian guard had been posted there by Darius ever since the time of his march against Scythia. ,It seemed to Xerxes to be a fit place for him to arrange and number his army, and he did so. All the ships had now arrived at Doriscus, and the captains at Xerxes' command brought them to the beach near Doriscus, where stands the Samothracian city of Sane, and Zone; at the end is Serreum, a well-known headland. This country was in former days possessed by the Cicones. ,To this beach they brought in their ships and hauled them up for rest. Meanwhile Xerxes made a reckoning of his forces at Doriscus. 7.60. I cannot give the exact number that each part contributed to the total, for there is no one who tells us that; but the total of the whole land army was shown to be one million and seven hundred thousand. ,They were counted in this way: ten thousand men were collected in one place, and when they were packed together as closely as could be a line was drawn around them; when this was drawn, the ten thousand were sent away and a wall of stones was built on the line reaching up to a man's navel; ,when this was done, others were brought into the walled space, until in this way all were numbered. When they had been numbered, they were marshalled by nations. 7.61. The men who served in the army were the following: the Persians were equipped in this way: they wore on their heads loose caps called tiaras, and on their bodies embroidered sleeved tunics, with scales of iron like the scales of fish in appearance, and trousers on their legs; for shields they had wicker bucklers, with quivers hanging beneath them; they carried short spears, long bows, and reed arrows, and daggers that hung from the girdle by the right thigh. ,Their commander was Otanes, son of Amestris and father of Xerxes' wife. They were formerly called by the Greeks Cephenes, but by themselves and their neighbors Artaei. ,When Perseus son of Danae and Zeus had come to Cepheus son of Belus and married his daughter Andromeda, a son was born to him whom he called Perses, and he left him there; for Cepheus had no male offspring; it was from this Perses that the Persians took their name. 7.62. The Medes in the army were equipped like the Persians; indeed, that fashion of armor is Median, not Persian. Their commander was Tigranes, an Achaemenid. The Medes were formerly called by everyone Arians, but when the Colchian woman Medea came from Athens to the Arians they changed their name, like the Persians. This is the Medes' own account of themselves. ,The Cissians in the army were equipped like the Persians, but they wore turbans instead of caps. Their commander was Anaphes son of Otanes. The Hyrcanians were armed like the Persians; their leader was Megapanus, who was afterwards the governor of Babylon. 7.63. The Assyrians in the army wore on their heads helmets of twisted bronze made in an outlandish fashion not easy to describe. They carried shields and spears and daggers of Egyptian fashion, and also wooden clubs studded with iron, and they wore linen breastplates. They are called by the Greeks Syrians, but the foreigners called them Assyrians. With them were the Chaldeans. Their commander was Otaspes son of Artachaees. 7.64. The Bactrians in the army wore a headgear very similar to the Median, carrying their native reed bows and short spears. ,The Sacae, who are Scythians, had on their heads tall caps, erect and stiff and tapering to a point; they wore trousers, and carried their native bows, and daggers, and also axes which they call “sagaris.” These were Amyrgian Scythians, but were called Sacae; that is the Persian name for all Scythians. The commander of the Bactrians and Sacae was Hystaspes, son of Darius and Cyrus' daughter Atossa. 7.65. The Indians wore garments of tree-wool, and carried reed bows and iron-tipped reed arrows. Such was their equipment; they were appointed to march under the command of Pharnazathres son of Artabates. 7.66. The Arians were equipped with Median bows, but in all else like the Bactrians; their commander was Sisamnes son of Hydarnes. The Parthians, Chorasmians, Sogdians, Gandarians, and Dadicae in the army had the same equipment as the Bactrians. ,The Parthians and Chorasmians had for their commander Artabazus son of Pharnaces, the Sogdians Azanes son of Artaeus, the Gandarians and Dadicae Artyphius son of Artabanus. 7.67. The Caspians in the army wore cloaks and carried their native reed bows and short swords. Such was their equipment; their leader was Ariomardus, brother of Artyphius. The Sarangae were conspicuous in their dyed garments and knee-high boots, carrying bows and Median spears. Their commander was Pherendates son of Megabazus. ,The Pactyes wore cloaks and carried their native bows and daggers; their commander was Artayntes son of Ithamitres. 7.68. The Utians and Mycians and Paricanians were equipped like the Pactyes; the Utians and Mycians had for their commander Arsamenes son of Darius, the Paricanians Siromitres son of Oeobazus. 7.69. The Arabians wore mantles girded up, and carried at their right side long bows curving backwards. The Ethiopians were wrapped in skins of leopards and lions, and carried bows made of palmwood strips, no less than four cubits long, and short arrows pointed not with iron but with a sharpened stone that they use to carve seals; furthermore, they had spears pointed with a gazelle's horn sharpened like a lance, and also studded clubs. ,When they went into battle they painted half their bodies with gypsum and the other half with vermilion. The Arabians and the Ethiopians who dwell above Egypt had as commander Arsames, the son of Darius and Artystone daughter of Cyrus, whom Darius loved best of his wives; he had an image made of her of hammered gold. 7.70. The Ethiopians above Egypt and the Arabians had Arsames for commander, while the Ethiopians of the east (for there were two kinds of them in the army) served with the Indians; they were not different in appearance from the others, only in speech and hair: the Ethiopians from the east are straight-haired, but the ones from Libya have the woolliest hair of all men. ,These Ethiopians of Asia were for the most part armed like the Indians; but they wore on their heads the skins of horses' foreheads, stripped from the head with ears and mane; the mane served them for a crest, and they wore the horses' ears stiff and upright; for shields they had bucklers of the skin of cranes. 7.71. The Libyans came in leather garments, using javelins of burnt wood. Their commander was Massages son of Oarizus. 7.72. The Paphlagonians in the army had woven helmets on their heads, and small shields and short spears, and also javelins and daggers; they wore their native shoes that reach midway to the knee. The Ligyes and Matieni and Mariandyni and Syrians were equipped like the Paphlagonians. These Syrians are called by the Persians Cappadocians. ,Dotus son of Megasidrus was commander of the Paphlagonians and Matieni, Gobryas son of Darius and Artystone of the Mariandyni and Ligyes and Syrians. 7.73. The Phrygian equipment was very similar to the Paphlagonian, with only a small difference. As the Macedonians say, these Phrygians were called Briges as long as they dwelt in Europe, where they were neighbors of the Macedonians; but when they changed their home to Asia, they changed their name also and were called Phrygians. The Armenians, who are settlers from Phrygia, were armed like the Phrygians. Both these together had as their commander Artochmes, who had married a daughter of Darius. 7.74. The Lydian armor was most similar to the Greek. The Lydians were formerly called Meiones, until they changed their name and were called after Lydus son of Atys. The Mysians wore on their heads their native helmets, carrying small shields and javelins of burnt wood. ,They are settlers from Lydia, and are called Olympieni after the mountain Olympus. The commander of the Lydians and Mysians was that Artaphrenes son of Artaphrenes, who attacked Marathon with Datis. 7.75. The Thracians in the army wore fox-skin caps on their heads, and tunics on their bodies; over these they wore embroidered mantles; they had shoes of fawnskin on their feet and legs; they also had javelins and little shields and daggers. ,They took the name of Bithynians after they crossed over to Asia; before that they were called (as they themselves say) Strymonians, since they lived by the Strymon; they say that they were driven from their homes by Teucrians and Mysians. The commander of the Thracians of Asia was Bassaces son of Artabanus. 7.76. The <Pisidians> had little shields of raw oxhide; each man carried two wolf-hunters' spears; they wore helmets of bronze, and on these helmets were the ears and horns of oxen wrought in bronze, and also crests; their legs were wrapped around with strips of purple rags. Among these men is a place of divination sacred to Ares. 7.77. The Cabelees, who are Meiones and are called Lasonii, had the same equipment as the Cilicians; when I come in my narrative to the place of the Cilicians, I will then declare what it was. The Milyae had short spears and garments fastened by brooches; some of them carried Lycian bows and wore caps of skin on their heads. The commander of all these was Badres son of Hystanes. 7.78. The Moschi wore wooden helmets on their heads, and carried shields and small spears with long points. The Tibareni and Macrones and Mossynoeci in the army were equipped like the Moschi. The commanders who marshalled them were, for the Moschi and Tibareni, Ariomardus son of Darius and Parmys, the daughter of Cyrus' son Smerdis; for the Macrones and Mossynoeci, Artayctes son of Cherasmis, who was governor of Sestus on the Hellespont. 7.79. The Mares wore on their heads their native woven helmets, and carried javelins and small hide shields. The Colchians had wooden helmets and small shields of raw oxhide and short spears, and also swords. The commander of the Mares and Colchians was Pharandates son of Teaspis. The Alarodians and Saspires in the army were armed like the Colchians; Masistius son of Siromitres was their commander. 7.80. The island tribes that came from the Red Sea, and from the islands where the king settles those who are called Exiles, wore dress and armor very similar to the Median. The commander of these islanders was Mardontes son of Bagaeus, who in the next year was general at Mykale and died in the battle. 7.81. These are the nations that marched by the mainland and had their places in the infantry. The commanders of this army were those whom I have mentioned, and they were the ones who marshalled and numbered them and appointed captains of thousands and ten thousands; the captains of ten thousands appointed the captains of hundreds and of tens. There were others who were leaders of companies and nations. 7.82. These were the commanders, as I have said; the generals of these and of the whole infantry were Mardonius son of Gobryas, Tritantaechmes son of that Artabanus who delivered the opinion that there should be no expedition against Hellas, Smerdomenes son of Otanes (these two latter were sons of Darius' brothers, and thus they were Xerxes' cousins), Masistes son of Darius and Atossa, Gergis son of Ariazus, and Megabyzus son of Zopyrus. 7.83. These were the generals of the whole infantry, except the Ten Thousand. Hydarnes son of Hydarnes was general of these picked ten thousand Persians, who were called Immortals for this reason: when any one of them was forced to fall out of the number by death or sickness, another was chosen so that they were never more or fewer than ten thousand. ,The Persians showed the richest adornment of all, and they were the best men in the army. Their equipment was such as I have said; beyond this they stood out by the abundance of gold that they had. They also brought carriages bearing concubines and many well-equipped servants; camels and beasts of burden carried food for them, apart from the rest of the army. 8.111. But the Greeks, now that they were no longer minded to pursue the barbarians' ships farther or sail to the Hellespont and break the way of passage, besieged Andros so that they might take it, ,for the men of that place, the first islanders of whom Themistocles demanded money, would not give it. When, however, Themistocles gave them to understand that the Athenians had come with two great gods to aid them, Persuasion and Necessity, and that the Andrians must therefore certainly give money, they said in response, “It is then but reasonable that Athens is great and prosperous, being blessed with serviceable gods. ,As for us Andrians, we are but blessed with a plentiful lack of land, and we have two unserviceable gods who never quit our island but want to dwell there forever, namely Poverty and Helplessness. Since we are in the hands of these gods, we will give no money; the power of Athens can never be stronger than our inability.” 8.112. It was for giving this answer and refusing to give what was asked of them that they were besieged. There was no end to Themistocles' avarice; using the same agents whom he had used with the king, he sent threatening messages to the other islands, demanding money and saying that if they would not give what he asked he would bring the Greek armada upon them and besiege and take their islands. ,Thereby he collected great sums from the Carystians and Parians, for these were informed that Andros was besieged for taking the Persian side and that Themistocles was of all the generals the most esteemed. This frightened them so much that they sent money. I suppose that there were other islanders too who gave and not these alone, but I cannot with certainty say. ,Nevertheless, the Carystians got no respite from misfortune by doing this. The Parians, however, propitiated Themistocles with money and so escaped the force. So Themistocles went away from Andros and took money from the islanders, unknown to the other generals. 8.121. As for the Greeks, not being able to take Andros, they went to Carystus. When they had laid it waste, they returned to Salamis. First of all they set apart for the gods, among other first-fruits, three Phoenician triremes, one to be dedicated at the Isthmus, where it was till my lifetime, the second at Sunium, and the third for Ajax at Salamis where they were. ,After that, they divided the spoils and sent the first-fruits of it to Delphi; of this was made a man's image twelve cubits high, holding in his hand the figurehead of a ship. This stood in the same place as the golden statue of Alexander the Macedonian. 8.122. Having sent the first-fruits to Delphi, the Greeks, in the name of the country generally, made inquiry of the god whether the first-fruits which he had received were of full measure and whether he was content. To this he said that he was content with what he had received from all other Greeks, but not from the Aeginetans. From these he demanded the victor's prize for the sea-fight of Salamis. When the Aeginetans learned that, they dedicated three golden stars which are set on a bronze mast, in the angle, nearest to Croesus' bowl. 9.101. Moreover, there was the additional coincidence, that there were precincts of Eleusinian Demeter on both battlefields; for at Plataea the fight was near the temple of Demeter, as I have already said, and so it was to be at Mykale also. ,It happened that the rumor of a victory won by the Greeks with Pausanias was true, for the defeat at Plataea happened while it was yet early in the day, and the defeat of Mykale in the afternoon. That the two fell on the same day of the same month was proven to the Greeks when they examined the matter not long afterwards. ,Now before this rumor came they had been faint-hearted, fearing less for themselves than for the Greeks with Pausanias, that Hellas should stumble over Mardonius. But when the report sped among them, they grew stronger and swifter in their onset. So Greeks and barbarians alike were eager for battle, seeing that the islands and the Hellespont were the prizes of victory. 9.106. When the Greeks had made an end of most of the barbarians, either in battle or in flight, they brought out their booty onto the beach, and found certain stores of wealth. Then after burning the ships and the whole of the wall, they sailed away. ,When they had arrived at Samos, they debated in council over the removal of all Greeks from Ionia, and in what Greek lands under their dominion it would be best to plant the Ionians, leaving the country itself to the barbarians; for it seemed impossible to stand on guard between the Ionians and their enemies forever. If, however, they should not so stand, they had no hope that the Persians would permit the Ionians to go unpunished. ,In this matter the Peloponnesians who were in charge were for removing the people from the lands of those Greek nations which had sided with the Persians and giving their land to the Ionians to dwell in. The Athenians disliked the whole plan of removing the Greeks from Ionia, or allowing the Peloponnesians to determine the lot of Athenian colonies, and as they resisted vehemently, the Peloponnesians yielded. ,It accordingly came about that they admitted to their alliance the Samians, Chians, Lesbians, and all other islanders who had served with their forces, and bound them by pledge and oaths to remain faithful and not desert their allies. When the oaths had been sworn, the Greeks set sail to break the bridges, supposing that these still held fast. So they laid their course for the Hellespont.
16. Callimachus, Hymn To Delos, 28-29, 35-45, 160 (4th cent. BCE - 3rd cent. BCE)
17. Apollonius of Rhodes, Argonautica, 1.23-1.233 (3rd cent. BCE - 3rd cent. BCE) 1.23. πρῶτά νυν Ὀρφῆος μνησώμεθα, τόν ῥά ποτʼ αὐτὴ 1.24. Καλλιόπη Θρήικι φατίζεται εὐνηθεῖσα 1.25. Οἰάγρῳ σκοπιῆς Πιμπληίδος ἄγχι τεκέσθαι 1.26. αὐτὰρ τόνγʼ ἐνέπουσιν ἀτειρέας οὔρεσι πέτρας 1.27. θέλξαι ἀοιδάων ἐνοπῇ ποταμῶν τε ῥέεθρα. 1.28. φηγοὶ δʼ ἀγριάδες, κείνης ἔτι σήματα μολπῆς 1.29. ἀκτῆς Θρηικίης Ζώνης ἔπι τηλεθόωσαι 1.30. ἑξείης στιχόωσιν ἐπήτριμοι, ἃς ὅγʼ ἐπιπρὸ 1.31. θελγομένας φόρμιγγι κατήγαγε Πιερίηθεν. 1.32. Ὀρφέα μὲν δὴ τοῖον ἑῶν ἐπαρωγὸν ἀέθλων 1.33. Αἰσονίδης Χείρωνος ἐφημοσύνῃσι πιθήσας 1.34. δέξατο, Πιερίῃ Βιστωνίδι κοιρανέοντα. 1.35. ἤλυθε δʼ Ἀστερίων αὐτοσχεδόν, ὅν ῥα Κομήτης 1.36. γείνατο δινήεντος ἐφʼ ὕδασιν Ἀπιδανοῖο 1.37. Πειρεσιὰς ὄρεος Φυλληίου ἀγχόθι ναίων 1.38. ἔνθα μὲν Ἀπιδανός τε μέγας καὶ δῖος Ἐνιπεὺς 1.39. ἄμφω συμφορέονται, ἀπόπροθεν εἰς ἓν ἰόντες. 1.40. Λάρισαν δʼ ἐπὶ τοῖσι λιπὼν Πολύφημος ἵκανεν 1.41. Εἰλατίδης, ὃς πρὶν μὲν ἐρισθενέων Λαπιθάων 1.42. ὁππότε Κενταύροις Λαπίθαι ἐπὶ θωρήσσοντο 1.43. ὁπλότερος πολέμιζε· τότʼ αὖ βαρύθεσκέ οἱ ἤδη 1.44. γυῖα, μένεν δʼ ἔτι θυμὸς ἀρήιος, ὡς τὸ πάρος περ. 1.45. οὐδὲ μὲν Ἴφικλος Φυλάκῃ ἔνι δηρὸν ἔλειπτο 1.46. μήτρως Αἰσονίδαο· κασιγνήτην γὰρ ὄπυιεν 1.47. Αἴσων Ἀλκιμέδην Φυλακηίδα· τῆς μιν ἀνώγει 1.48. πηοσύνη καὶ κῆδος ἐνικρινθῆναι ὁμίλῳ. 1.49. οὐδὲ Φεραῖς Ἄδμητος ἐυρρήνεσσιν ἀνάσσων 1.50. μίμνεν ὑπὸ σκοπιὴν ὄρεος Χαλκωδονίοιο. 1.51. οὐδʼ Ἀλόπῃ μίμνον πολυλήιοι Ἑρμείαο 1.52. υἱέες εὖ δεδαῶτε δόλους, Ἔρυτος καὶ Ἐχίων 1.53. τοῖσι δʼ ἐπὶ τρίτατος γνωτὸς κίε νισσομένοισιν 1.54. Αἰθαλίδης· καὶ τὸν μὲν ἐπʼ Ἀμφρυσσοῖο ῥοῇσιν 1.55. Μυρμιδόνος κούρη Φθιὰς τέκεν Εὐπολέμεια· 1.56. τὼ δʼ αὖτʼ ἐκγεγάτην Μενετηίδος Ἀντιανείρης. 1.57. ἤλυθε δʼ ἀφνειὴν προλιπὼν Γυρτῶνα Κόρωνος 1.58. Καινεΐδης, ἐσθλὸς μέν, ἑοῦ δʼ οὐ πατρὸς ἀμείνων. 1.59. Καινέα γὰρ ζῶόν περ ἔτι κλείουσιν ἀοιδοὶ 1.60. Κενταύροισιν ὀλέσθαι, ὅτε σφέας οἶος ἀπʼ ἄλλων 1.61. ἤλασʼ ἀριστήων· οἱ δʼ ἔμπαλιν ὁρμηθέντες 1.62. οὔτε μιν ἐγκλῖναι προτέρω σθένον, οὔτε δαΐξαι· 1.63. ἀλλʼ ἄρρηκτος ἄκαμπτος ἐδύσετο νειόθι γαίης 1.64. θεινόμενος στιβαρῇσι καταΐγδην ἐλάτῃσιν. 1.65. ἤλυθε δʼ αὖ Μόψος Τιταρήσιος, ὃν περὶ πάντων 1.66. Λητοΐδης ἐδίδαξε θεοπροπίας οἰωνῶν· 1.67. ἠδὲ καὶ Εὐρυδάμας Κτιμένου πάις· ἄγχι δὲ λίμνης 1.68. Ξυνιάδος Κτιμένην Δολοπηίδα ναιετάασκεν. 1.69. καὶ μὴν Ἄκτωρ υἷα Μενοίτιον ἐξ Ὀπόεντος 1.70. ὦρσεν, ἀριστήεσσι σὺν ἀνδράσιν ὄφρα νέοιτο. 1.71. εἵπετο δʼ Εὐρυτίων τε καὶ ἀλκήεις Ἐρυβώτης 1.72. υἷες ὁ μὲν Τελέοντος, ὁ δʼ Ἴρου Ἀκτορίδαο· 1.73. ἤτοι ὁ μὲν Τελέοντος ἐυκλειὴς Ἐρυβώτης 1.74. Ἴρου δʼ Εὐρυτίων. σὺν καὶ τρίτος ἦεν Ὀιλεύς 1.75. ἔξοχος ἠνορέην καὶ ἐπαΐξαι μετόπισθεν 1.76. εὖ δεδαὼς δῄοισιν, ὅτε κλίνωσι φάλαγγας. 1.77. αὐτὰρ ἀπʼ Εὐβοίης Κάνθος κίε, τόν ῥα Κάνηθος 1.78. πέμπεν Ἀβαντιάδης λελιημένον· οὐ μὲν ἔμελλεν 1.79. νοστήσειν Κήρινθον ὑπότροπος. αισα γὰρ ἦεν 1.80. αὐτὸν ὁμῶς Μόψον τε δαήμονα μαντοσυνάων 1.81. πλαγχθέντας Λιβύης ἐνὶ πείρασι δῃωθῆναι 1.82. ὡς οὐκ ἀνθρώποισι κακὸν μήκιστον ἐπαυρεῖν 1.83. ὁππότε κἀκείνους Λιβύῃ ἔνι ταρχύσαντο 1.84. τόσσον ἑκὰς Κόλχων, ὅσσον τέ περ ἠελίοιο 1.85. μεσσηγὺς δύσιές τε καὶ ἀντολαὶ εἰσορόωνται. 1.86. τῷ δʼ ἄρʼ ἐπὶ Κλυτίος τε καὶ Ἴφιτος ἠγερέθοντο 1.87. Οἰχαλίης ἐπίουροι, ἀπηνέος Εὐρύτου υἷες 1.88. Εὐρύτου, ᾧ πόρε τόξον Ἑκηβόλος· οὐδʼ ἀπόνητο 1.89. δωτίνης· αὐτῷ γὰρ ἑκὼν ἐρίδηνε δοτῆρι. 1.90. τοῖσι δʼ ἐπʼ Αἰακίδαι μετεκίαθον· οὐ μὲν ἅμʼ ἄμφω 1.91. οὐδʼ ὁμόθεν· νόσφιν γὰρ ἀλευάμενοι κατένασθεν 1.92. Αἰγίνης, ὅτε Φῶκον ἀδελφεὸν ἐξενάριξαν 1.93. ἀφραδίῃ. Τελαμὼν μὲν ἐν Ἀτθίδι νάσσατο νήσῳ· 1.94. Πηλεὺς δὲ Φθίῃ ἐνὶ δώματα ναῖε λιασθείς. 1.95. τοῖς δʼ ἐπὶ Κεκροπίηθεν ἀρήιος ἤλυθε Βούτης 1.96. παῖς ἀγαθοῦ Τελέοντος, ἐυμμελίης τε Φάληρος. 1.97. Ἄλκων μιν προέηκε πατὴρ ἑός· οὐ μὲν ἔτʼ ἄλλους 1.98. γήραος υἷας ἔχεν βιότοιό τε κηδεμονῆας. 1.99. ἀλλά ἑ τηλύγετόν περ ὁμῶς καὶ μοῦνον ἐόντα 1.100. πέμπεν, ἵνα θρασέεσσι μεταπρέποι ἡρώεσσιν. 1.101. Θησέα δʼ, ὃς περὶ πάντας Ἐρεχθεΐδας ἐκέκαστο 1.102. Ταιναρίην ἀίδηλος ὑπὸ χθόνα δεσμὸς ἔρυκεν 1.103. Πειρίθῳ ἑσπόμενον κοινὴν ὁδόν· ἦ τέ κεν ἄμφω 1.104. ῥηίτερον καμάτοιο τέλος πάντεσσιν ἔθεντο. 1.105. Τῖφυς δʼ Ἁγνιάδης Σιφαέα κάλλιπε δῆμον 1.106. Θεσπιέων, ἐσθλὸς μὲν ὀρινόμενον προδαῆναι 1.107. κῦμʼ ἁλὸς εὐρείης, ἐσθλὸς δʼ ἀνέμοιο θυέλλας 1.108. καὶ πλόον ἠελίῳ τε καὶ ἀστέρι τεκμήρασθαι. 1.109. αὐτή μιν Τριτωνὶς ἀριστήων ἐς ὅμιλον 1.110. ὦρσεν Ἀθηναίη, μετὰ δʼ ἤλυθεν ἐλδομένοισιν. 1.111. αὐτὴ γὰρ καὶ νῆα θοὴν κάμε· σὺν δέ οἱ Ἄργος 1.112. τεῦξεν Ἀρεστορίδης κείνης ὑποθημοσύνῃσιν. 1.113. τῶ καὶ πασάων προφερεστάτη ἔπλετο νηῶν 1.114. ὅσσαι ὑπʼ εἰρεσίῃσιν ἐπειρήσαντο θαλάσσης. 1.115. Φλίας δʼ αὖτʼ ἐπὶ τοῖσιν Ἀραιθυρέηθεν ἵκανεν 1.116. ἔνθʼ ἀφνειὸς ἔναιε Διωνύσοιο ἕκητι 1.117. πατρὸς ἑοῦ, πηγῇσιν ἐφέστιος Ἀσωποῖο. 1.118. Ἀργόθεν αὖ Ταλαὸς καὶ Ἀρήιος, υἷε Βίαντος 1.119. ἤλυθον ἴφθιμός τε Λεώδοκος, οὓς τέκε Πηρὼ 1.120. Νηληίς· τῆς δʼ ἀμφὶ δύην ἐμόγησε βαρεῖαν 1.121. Αἰολίδης σταθμοῖσιν ἐν Ἰφίκλοιο Μελάμπους. 1.122. οὐδὲ μὲν οὐδὲ βίην κρατερόφρονος Ἡρακλῆος 1.123. πευθόμεθʼ Αἰσονίδαο λιλαιομένου ἀθερίξαι. 1.124. ἀλλʼ ἐπεὶ ἄιε βάξιν ἀγειρομένων ἡρώων 1.125. νεῖον ἀπʼ Ἀρκαδίης Λυρκήιον Ἄργος ἀμείψας 1.126. τὴν ὁδόν, ᾗ ζωὸν φέρε κάπριον, ὅς ῥʼ ἐνὶ βήσσῃς 1.127. φέρβετο Λαμπείης, Ἐρυμάνθιον ἂμ μέγα τῖφος 1.128. τὸν μὲν ἐνὶ πρώτῃσι Μυκηναίων ἀγορῇσιν 1.129. δεσμοῖς ἰλλόμενον μεγάλων ἀπεθήκατο νώτων· 1.130. αὐτὸς δʼ ᾗ ἰότητι παρὲκ νόον Εὐρυσθῆος 1.131. ὡρμήθη· σὺν καί οἱ Ὕλας κίεν, ἐσθλὸς ὀπάων 1.132. πρωθήβης, ἰῶν τε φορεὺς φύλακός τε βιοῖο. 1.133. τῷ δʼ ἐπὶ δὴ θείοιο κίεν Δαναοῖο γενέθλη 1.134. Ναύπλιος. ἦ γὰρ ἔην Κλυτονήου Ναυβολίδαο· 1.135. Ναύβολος αὖ Λέρνου· Λέρνον γε μὲν ἴδμεν ἐόντα 1.136. Προίτου Ναυπλιάδαο· Ποσειδάωνι δὲ κούρη. 1.137. πρίν ποτʼ Ἀμυμώνη Δαναῒς τέκεν εὐνηθεῖσα 1.138. Ναύπλιον, ὃς περὶ πάντας ἐκαίνυτο ναυτιλίῃσιν. 1.139. Ἴδμων δʼ ὑστάτιος μετεκίαθεν, ὅσσοι ἔναιον 1.140. Ἄργος, ἐπεὶ δεδαὼς τὸν ἑὸν μόρον οἰωνοῖσιν 1.141. ἤιε, μή οἱ δῆμος ἐυκλείης ἀγάσαιτο. 1.142. οὐ μὲν ὅγʼ ἦεν Ἄβαντος ἐτήτυμον, ἀλλά μιν αὐτὸς 1.143. γείνατο κυδαλίμοις ἐναρίθμιον Αἰολίδῃσιν 1.144. Λητοΐδης· αὐτὸς δὲ θεοπροπίας ἐδίδαξεν 1.145. οἰωνούς τʼ ἀλέγειν ἠδʼ ἔμπυρα σήματʼ ἰδέσθαι. 1.146. καὶ μὴν Αἰτωλὶς κρατερὸν Πολυδεύκεα Λήδη 1.147. Κάστορά τʼ ὠκυπόδων ὦρσεν δεδαημένον ἵππων 1.148. Σπάρτηθεν· τοὺς δʼ ἥγε δόμοις ἔνι Τυνδαρέοιο 1.149. τηλυγέτους ὠδῖνι μιῇ τέκεν· οὐδʼ ἀπίθησεν 1.150. νισσομένοις· Ζηνὸς γὰρ ἐπάξια μήδετο λέκτρων. 1.151. οἵ τʼ Ἀφαρητιάδαι Λυγκεὺς καὶ ὑπέρβιος Ἴδας 1.152. Ἀρήνηθεν ἔβαν, μεγάλῃ περιθαρσέες ἀλκῇ 1.153. ἀμφότεροι· Λυγκεὺς δὲ καὶ ὀξυτάτοις ἐκέκαστο 1.154. ὄμμασιν, εἰ ἐτεόν γε πέλει κλέος, ἀνέρα κεῖνον 1.155. ῥηιδίως καὶ νέρθε κατὰ χθονὸς αὐγάζεσθαι. 1.156. σὺν δὲ Περικλύμενος Νηλήιος ὦρτο νέεσθαι 1.157. πρεσβύτατος παίδων, ὅσσοι Πύλῳ ἐξεγένοντο 1.158. Νηλῆος θείοιο· Ποσειδάων δέ οἱ ἀλκὴν 1.159. δῶκεν ἀπειρεσίην ἠδʼ ὅττι κεν ἀρήσαιτο 1.160. μαρνάμενος, τὸ πέλεσθαι ἐνὶ ξυνοχῇ πολέμοιο. 1.161. καὶ μὴν Ἀμφιδάμας Κηφεύς τʼ ἴσαν Ἀρκαδίηθεν 1.162. οἳ Τεγέην καὶ κλῆρον Ἀφειδάντειον ἔναιον 1.163. υἷε δύω Ἀλεοῦ· τρίτατός γε μὲν ἕσπετʼ ἰοῦσιν 1.164. Ἀγκαῖος, τὸν μέν ῥα πατὴρ Λυκόοργος ἔπεμπεν 1.165. τῶν ἄμφω γνωτὸς προγενέστερος. ἀλλʼ ὁ μὲν ἤδη 1.166. γηράσκοντʼ Ἀλεὸν λίπετʼ ἂμ πόλιν ὄφρα κομίζοι 1.167. παῖδα δʼ ἑὸν σφετέροισι κασιγνήτοισιν ὄπασσεν. 1.168. βῆ δʼ ὅγε Μαιναλίης ἄρκτου δέρος, ἀμφίτομόν τε 1.169. δεξιτερῇ πάλλων πέλεκυν μέγαν. ἔντεα γάρ οἱ 1.170. πατροπάτωρ Ἀλεὸς μυχάτῃ ἐνέκρυψε καλιῇ 1.171. αἴ κέν πως ἔτι καὶ τὸν ἐρητύσειε νέεσθαι. 1.172. βῆ δὲ καὶ Αὐγείης, ὃν δὴ φάτις Ἠελίοιο 1.173. ἔμμεναι· Ἠλείοισι δʼ ὅγʼ ἀνδράσιν ἐμβασίλευεν 1.174. ὄλβῳ κυδιόων· μέγα δʼ ἵετο Κολχίδα γαῖαν 1.175. αὐτόν??τʼ Αἰήτην ἰδέειν σημάντορα Κόλχων. 1.176. Ἀστέριος δὲ καὶ Ἀμφίων Ὑπερασίου υἷες 1.177. Πελλήνης ἀφίκανον Ἀχαιίδος, ἥν ποτε Πέλλης 1.178. πατροπάτωρ ἐπόλισσεν ἐπʼ ὀφρύσιν Αἰγιαλοῖο. 1.179. Ταίναρον αὖτʼ ἐπὶ τοῖσι λιπὼν Εὔφημος ἵκανεν 1.180. τόν ῥα Ποσειδάωνι ποδωκηέστατον ἄλλων 1.181. Εὐρώπη Υιτυοῖο μεγασθενέος τέκε κούρη. 1.182. κεῖνος ἀνὴρ καὶ πόντου ἐπὶ γλαυκοῖο θέεσκεν 1.183. οἴδματος, οὐδὲ θοοὺς βάπτεν πόδας, ἀλλʼ ὅσον ἄκροις 1.184. ἴχνεσι τεγγόμενος διερῇ πεφόρητο κελεύθῳ. 1.185. καὶ δʼ ἄλλω δύο παῖδε Ποσειδάωνος ἵκοντο· 1.186. ἤτοι ὁ μὲν πτολίεθρον ἀγαυοῦ Μιλήτοιο 1.187. νοσφισθεὶς Ἐργῖνος, ὁ δʼ Ἰμβρασίης ἕδος Ἥρης 1.188. παρθενίην, Ἀγκαῖος ὑπέρβιος· ἴστορε δʼ ἄμφω 1.189. ἠμὲν ναυτιλίης ἠδʼ ἄρεος εὐχετόωντο. 1.190. Οἰνεΐδης δʼ ἐπὶ τοῖσιν ἀφορμηθεὶς Καλυδῶνος 1.191. ἀλκήεις Μελέαγρος ἀνήλυθε, Λαοκόων τε 1.192. Λαοκόων Οἰνῆος ἀδελφεός, οὐ μὲν ἰῆς γε 1.193. μητέρος· ἀλλά ἑ θῆσσα γυνὴ τέκε· τὸν μὲν ἄρʼ Οἰνεὺς 1.194. ἤδη γηραλέον κοσμήτορα παιδὸς ἴαλλεν· 1.195. ὧδʼ ἔτι κουρίζων περιθαρσέα δῦνεν ὅμιλον 1.196. ἡρώων. τοῦ δʼ οὔτινʼ ὑπέρτερον ἄλλον ὀίω 1.197. νόσφιν γʼ Ἡρακλῆος, ἐπελθέμεν, εἴ κʼ ἔτι μοῦνον 1.198. αὖθι μένων λυκάβαντα μετετράφη Αἰτωλοῖσιν. 1.199. καὶ μήν οἱ μήτρως αὐτὴν ὁδόν, εὖ μὲν ἄκοντι 1.200. εὖ δὲ καὶ ἐν σταδίῃ δεδαημένος ἀντιφέρεσθαι 1.201. Θεστιάδης Ἴφικλος ἐφωμάρτησε κιόντι. 1.202. σὺν δὲ Παλαιμόνιος Λέρνου πάις Ὠλενίοιο 1.203. Λέρνου ἐπίκλησιν, γενεήν γε μὲν Ἡφαίστοιο· 1.204. τούνεκʼ ἔην πόδα σιφλός· ἀτὰρ δέμας οὔ κέ τις ἔτλη 1.205. ἠνορέην τʼ ὀνόσασθαι, ὃ καὶ μεταρίθμιος ἦεν 1.206. πᾶσιν ἀριστήεσσιν, Ἰήσονι κῦδος ἀέξων. 1.207. ἐκ δʼ ἄρα Φωκήων κίεν Ἴφιτος Ὀρνυτίδαο 1.208. Ναυβόλου ἐκγεγαώς· ξεῖνος δέ οἱ ἔσκε πάροιθεν 1.209. ἦμος ἔβη Πυθώδε θεοπροπίας ἐρεείνων 1.210. ναυτιλίης· τόθι γάρ μιν ἑοῖς ὑπέδεκτο δόμοισιν. 1.211. Ζήτης αὖ Κάλαΐς τε Βορήιοι υἷες ἵκοντο 1.212. οὕς ποτʼ Ἐρεχθηὶς Βορέῃ τέκεν Ὠρείθυια 1.213. ἐσχατιῇ Θρῄκης δυσχειμέρου· ἔνθʼ ἄρα τήνγε 1.214. Θρηίκιος Βορέης ἀνερέψατο Κεκροπίηθεν 1.215. Ἰλισσοῦ προπάροιθε χορῷ ἔνι δινεύουσαν. 1.216. καί μιν ἄγων ἕκαθεν, Σαρπηδονίην ὅθι πέτρην 1.217. κλείουσιν, ποταμοῖο παρὰ ῥόον Ἐργίνοιο 1.218. λυγαίοις ἐδάμασσε περὶ νεφέεσσι καλύψας. 1.219. τὼ μὲν ἐπʼ ἀκροτάτοισι ποδῶν ἑκάτερθεν ἐρεμνὰς 1.220. σεῖον ἀειρομένω πτέρυγας, μέγα θάμβος ἰδέσθαι 1.221. χρυσείαις φολίδεσσι διαυγέας· ἀμφὶ δὲ νώτοις 1.222. κράατος ἐξ ὑπάτοιο καὶ αὐχένος ἔνθα καὶ ἔνθα 1.223. κυάνεαι δονέοντο μετὰ πνοιῇσιν ἔθειραι. 1.224. οὐδὲ μὲν οὐδʼ αὐτοῖο πάις μενέαινεν Ἄκαστος 1.225. ἰφθίμου Πελίαο δόμοις ἔνι πατρὸς ἑῆος 1.226. μιμνάζειν, Ἄργος τε θεᾶς ὑποεργὸς Ἀθήνης· 1.227. ἀλλʼ ἄρα καὶ τὼ μέλλον ἐνικρινθῆναι ὁμίλῳ. 1.228. τόσσοι ἄρʼ Αἰσονίδῃ συμμήστορες ἠγερέθοντο. 1.229. τοὺς μὲν ἀριστῆας Μινύας περιναιετάοντες 1.230. κίκλησκον μάλα πάντας, ἐπεὶ Μινύαο θυγατρῶν 1.231. οἱ πλεῖστοι καὶ ἄριστοι ἀφʼ αἵματος εὐχετόωντο 1.232. ἔμμεναι· ὧς δὲ καὶ αὐτὸν Ἰήσονα γείνατο μήτηρ 1.233. Ἀλκιμέδη, Κλυμένης Μινυηίδος ἐκγεγαυῖα.
18. Vergil, Aeneis, 2.263, 7.614-7.817 (1st cent. BCE - 1st cent. BCE) 2.263. For had your hands Minerva's gift profaned 7.614. and flings thick clouds in air. He, summoning 7.615. his chieftains, bade them on Latinus move 7.616. break peace, take arms, and, over Italy 7.617. their shields extending, to thrust forth her foe: 7.618. himself for Teucrian with Latin joined 7.619. was more than match. He called upon the gods 7.620. in witness of his vows: while, nothing loth 7.621. Rutulia's warriors rushed into array; 7.622. ome by his youth and noble beauty moved 7.624. While Turnus stirred Rutulia's valiant souls 7.625. Alecto on her Stygian pinions sped 7.626. to where the Teucrians lay. She scanned the ground 7.627. with eager guile, where by the river's marge 7.628. fair-browed Iulus with his nets and snares 7.629. rode fiercely to the chase. Then o'er his hounds 7.630. that hell-born virgin breathed a sudden rage 7.631. and filled each cunning nostril with the scent 7.632. of stags, till forth in wild pursuit they flew. 7.633. Here all the woe began, and here awoke 7.634. in rustic souls the swift-enkindling war. 7.635. For a fair stag, tall-antlered, stolen away 7.636. even from its mother's milk, had long been kept 7.637. by Tyrrhus and his sons—the shepherd he 7.638. of all the royal flocks, and forester 7.639. of a wide region round. With fondest care 7.640. their sister Silvia entwined its horns 7.641. with soft, fresh garlands, tamed it to run close 7.642. and combed the creature, or would bring to bathe 7.643. at a clear, crystal spring. It knew the hands 7.644. of all its gentle masters, and would feed 7.645. from their own dish; or wandering through the wood 7.646. come back unguided to their friendly door 7.647. though deep the evening shade. Iulus' dogs 7.648. now roused this wanderer in their ravening chase 7.649. as, drifted down-stream far from home it lay 7.650. on a green bank a-cooling. From bent bow 7.651. Ascanius, eager for a hunter's praise 7.652. let go his shaft; nor did Alecto fail 7.653. his aim to guide: but, whistling through the air 7.654. the light-winged reed pierced deep in flank and side. 7.655. Swift to its cover fled the wounded thing 7.656. and crept loud-moaning to its wonted stall 7.657. where, like a blood-stained suppliant, it seemed 7.658. to fill that shepherd's house with plaintive prayer. 7.659. Then Silvia the sister, smiting oft 7.660. on breast and arm, made cry for help, and called 7.661. the sturdy rustics forth in gathering throng. 7.662. These now (for in the silent forest couched 7.663. the cruel Fury) swift to battle flew. 7.664. One brandished a charred stake, another swung 7.665. a knotted cudgel, as rude anger shapes 7.666. its weapon of whate'er the searching eye 7.667. first haps to fall on. Tyrrhus roused his clans 7.668. just when by chance he split with blows of wedge 7.669. an oak in four; and, panting giant breath 7.670. houldered his woodman's axe. Alecto then 7.671. prompt to the stroke of mischief, soared aloft 7.672. from where she spying sate, to the steep roof 7.673. of a tall byre, and from its peak of straw 7.674. blew a wild signal on a shepherd's horn 7.675. outflinging her infernal note so far 7.676. that all the forest shuddered, and the grove 7.677. throbbed to its deepest glen. Cold Trivia's lake 7.678. from end to end gave ear, and every wave 7.679. of the white stream of Nar, the lonely pools 7.680. of still Velinus heard: while at the sound 7.681. pale mothers to their breasts their children drew. 7.682. Swift to the signal of the dreadful horn 7.683. natching their weapons rude, the freeborn swains 7.684. assembled for the fray; the Trojan bands 7.685. poured from their bivouac with instant aid 7.686. for young Ascanius. In array of war 7.687. both stand confronting. Not mere rustic brawl 7.688. with charred oak-staff and cudgel is the fight 7.689. but with the two-edged steel; the naked swords 7.690. wave like dark-bladed harvest-field, while far 7.691. the brazen arms flash in the smiting sun 7.692. and skyward fling their beam: so some wide sea 7.693. at first but whitened in the rising wind 7.694. wells its slow-rolling mass and ever higher 7.695. its billows rears, until the utmost deep 7.696. lifts in one surge to heaven. The first to fall 7.697. was Almo, eldest-born of Tyrrhus' sons 7.698. whom, striding in the van, a loud-winged shaft 7.699. laid low in death; deep in his throat it clung 7.700. and silenced with his blood the dying cry 7.701. of his frail life. Around him fell the forms 7.702. of many a brave and strong; among them died 7.703. gray-haired Galaesus pleading for a truce: 7.704. righteous he was, and of Ausonian fields 7.705. a prosperous master; five full flocks had he 7.706. of bleating sheep, and from his pastures came 7.707. five herds of cattle home; his busy churls 7.709. While o'er the battle-field thus doubtful swung 7.710. the scales of war, the Fury (to her task 7.711. now equal proven) having dyed the day 7.712. a deep-ensanguined hue, and opened fight 7.713. with death and slaughter, made no tarrying 7.714. within Hesperia, but skyward soared 7.715. and, Ioud in triumph, insolently thus 7.716. to Juno called: “See, at thy will, their strife 7.717. full-blown to war and woe! Could even thyself 7.718. command them now to truce and amity? 7.719. But I, that with Ausonia's blood befoul 7.720. their Trojan hands, yet more can do, if thou 7.721. hift not thy purpose. For with dire alarms 7.722. I will awake the bordering states to war 7.723. enkindling in their souls the frenzied lust 7.724. the war-god breathes; till from th' horizon round 7.725. the reinforcement pours—I scattering seeds 7.726. of carnage through the land.” In answer spoke 7.727. juno: “Enough of artifice and fear! 7.728. Thy provocation works. Now have they joined 7.729. in close and deadly combat, and warm blood 7.730. those sudden-leaping swords incarnadines 7.731. which chance put in their hands. Such nuptial joys 7.732. uch feast of wedlock, let the famous son 7.733. of Venus with the King Latinus share! 7.734. But yon Olympian Sire and King no more 7.735. permits thee freely in our skies to roam. 7.736. Go, quit the field! Myself will take control 7.737. of hazards and of labors yet to be.” 7.738. Thus Saturn's daughter spoke. Alecto then 7.739. unfolding far her hissing, viperous wings 7.740. turned toward her Stygian home, and took farewell 7.741. of upper air. Deep in Italia lies 7.742. a region mountain-girded, widely famed 7.743. and known in olden songs from land to land: 7.744. the valley of Amsanctus; deep, dark shades 7.745. enclose it between forest-walls, whereby 7.746. through thunderous stony channel serpentines 7.747. a roaring fall. Here in a monstrous cave 7.748. are breathing-holes of hell, a vast abyss 7.749. where Acheron opes wide its noisome jaws: 7.750. in this Alecto plunged, concealing so 7.751. her execrable godhead, while the air 7.753. Forthwith the sovereign hands of Juno haste 7.754. to consummate the war. The shepherds bear 7.755. back from the field of battle to the town 7.756. the bodies of the slain: young Almo's corse 7.757. and gray Galaesus' bleeding head. They call 7.758. just gods in heaven to Iook upon their wrong 7.759. and bid Latinus see it. Turnus comes 7.760. and, while the angry mob surveys the slain 7.761. adds fury to the hour. “Shall the land 7.762. have Trojan lords? Shall Phrygian marriages 7.763. debase our ancient, royal blood—and I 7.764. be spurned upon the threshold?” Then drew near 7.765. the men whose frenzied women-folk had held 7.766. bacchantic orgies in the pathless grove 7.767. awed by Amata's name: these, gathering 7.768. ued loud for war. Yea, all defied the signs 7.769. and venerable omens; all withstood 7.770. divine decrees, and clamored for revenge 7.771. prompted by evil powers. They besieged 7.772. the house of King Latinus, shouting-loud 7.773. with emulous rage. But like a sea-girt rock 7.774. unmoved he stood; like sea-girt rock when surge 7.775. of waters o'er it sweeps, or howling waves 7.776. urround; it keeps a ponderous front of power 7.777. though foaming cliffs around it vainly roar; 7.778. from its firm base the broken sea-weeds fall. 7.779. But when authority no whit could change 7.780. their counsels blind, and each event fulfilled 7.781. dread Juno's will, then with complaining prayer 7.782. the aged sire cried loud upon his gods 7.783. and on th' unheeding air: “Alas,” said he 7.784. “My doom is shipwreck, and the tempest bears 7.785. my bark away! O wretches, your own blood 7.786. hall pay the forfeit for your impious crime. 7.787. O Turnus! O abominable deed! 7.788. Avenging woes pursue thee; to deaf gods 7.789. thy late and unavailing prayer shall rise. 7.790. Now was my time to rest. But as I come 7.791. close to my journey's end, thou spoilest me 7.792. of comfort in my death.” With this the King 7.794. A sacred custom the Hesperian land 7.795. of Latium knew, by all the Alban hills 7.796. honored unbroken, which wide-ruling Rome 7.797. keeps to this day, when to new stroke she stirs 7.798. the might of Mars; if on the Danube 's wave 7.799. resolved to fling the mournful doom of war 7.800. or on the Caspian folk or Arabs wild; 7.801. or chase the morning far as India 's verge 7.802. ind from the Parthian despot wrest away 7.803. our banners Iost. Twin Gates of War there be 7.804. of fearful name, to Mars' fierce godhead vowed: 7.805. a hundred brass bars shut them, and the strength 7.806. of uncorrupting steel; in sleepless watch 7.807. Janus the threshold keeps. 'T is here, what time 7.808. the senate's voice is war, the consul grave 7.809. in Gabine cincture and Quirinal shift 7.810. himself the griding hinges backward moves 7.811. and bids the Romans arm; obedient then 7.812. the legionary host makes Ioud acclaim 7.813. and hoarse consent the brazen trumpets blow. 7.814. Thus King Latinus on the sons of Troy 7.815. was urged to open war, and backward roll 7.816. those gates of sorrow: but the aged king 7.817. recoiled, refused the loathsome task, and fled
19. Arrian, Anabasis of Alexander, 2.3.3 (1st cent. CE 2.3.3. καί ποτε ἀροῦντος αὐτοῦ ἐπιστῆναι ἐπὶ τὸν ζυγὸν ἀετὸν καὶ ἐπιμεῖναι ἔστε ἐπὶ βουλυτὸν καθήμενον· τὸν δὲ ἐκπλαγέντα τῇ ὄψει ἰέναι κοινώσοντα ὑπὲρ τοῦ θείου παρὰ τοὺς Τελμισσέας τοὺς μάντεις· εἶναι γὰρ τοὺς Τελμισσέας σοφοὺς τὰ θεῖα ἐξηγεῖσθαι καὶ σφισιν ἀπὸ γένους δεδόσθαι αὐτοῖς καὶ γυναιξὶν καὶ παισὶ τὴν μαντείαν.
20. Silius Italicus, Punica, 8.593-8.594 (1st cent. CE - 2nd cent. CE)
21. Epigraphy, Ig Ii2, 111

Subjects of this text:

subject	book bibliographic info
achilles	Trapp et al., In Praise of Asclepius: Selected Prose Hymns (2016) 55
aegean sea, floating configuration of islands in	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 59, 60, 61, 62, 63, 64, 65, 66, 67, 78, 83
aegean sea, mythical reformulation of in song	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 83
aeschylus, and tangible religious practice or objects	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 62, 63
aeschylus, creation of religious space in	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 59, 60, 61, 62, 63, 64, 65, 66, 67, 78
aeschylus, delineating worshipping communities	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 59, 60, 61, 62, 63, 64, 65, 66, 67, 78
aeschylus, formal (formulaic) shape of	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 62, 63
aeschylus	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 190
aetiologies, specific, apollo and artemis (delos)	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 59, 60, 61, 62, 63, 64, 65, 66, 67
aetiology	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 53
age-class, age-set	Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 541
aigina, aiginetans	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 78
alyattes	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 190
amphiktyony	Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 541
andros	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 83
aphrodite	Faulkner and Hodkinson, Hymnic Narrative and the Narratology of Greek Hymns (2015) 26
apollo, cult of	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 190
apollo, delphinios	Gagne, Cosmography and the Idea of Hyperborea in Ancient Greece (2021), 128
apollo, festival of (delian)	Faulkner and Hodkinson, Hymnic Narrative and the Narratology of Greek Hymns (2015) 23
apollo, in myth	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 190
apollo, in non-greek contexts	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 190
apollo	Faulkner and Hodkinson, Hymnic Narrative and the Narratology of Greek Hymns (2015) 23, 24, 26; Gagne, Cosmography and the Idea of Hyperborea in Ancient Greece (2021), 128; Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018) 106; Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 52, 53; Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 190
apollo delios/dalios (delos), apollo delios, spread of	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 78
apollo delios/dalios (delos), astypalaia	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 78
apollo delios/dalios (delos), birth of (aetiology)	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 59, 60, 61, 62, 63, 64, 65, 66, 67, 78
apollo delios/dalios (delos), despotiko	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 78
apollo delios/dalios (delos), inseparable from earlier artemis	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 60, 61, 62
apollo delios/dalios (delos), myth-ritual network of	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 78
apollo delios/dalios (delos), songs for	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 59, 60, 61, 62, 63, 64, 65, 66, 67, 78, 83
apollo delios/dalios (delos)	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 59, 60, 61, 62, 63, 64, 65, 66, 67, 78, 83
apollonius rhodius	Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 201
aretalogy	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 52
aristides	Trapp et al., In Praise of Asclepius: Selected Prose Hymns (2016) 55
aristophanes, knights	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 190
arrian	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 190
artemis, amarysia	Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 541
artemis	Faulkner and Hodkinson, Hymnic Narrative and the Narratology of Greek Hymns (2015) 26; Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 541; Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 52; Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 190
asclepieum	Trapp et al., In Praise of Asclepius: Selected Prose Hymns (2016) 55
asclepius, cult of	Trapp et al., In Praise of Asclepius: Selected Prose Hymns (2016) 55
asteria (delos), astypalaia, delian pantheon on	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 78
asteria (delos)	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 83
astypalaia, despotiko	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 78
astypalaia	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 78
athena	Faulkner and Hodkinson, Hymnic Narrative and the Narratology of Greek Hymns (2015) 26; Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 52, 53
athenian empire, and local identities	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 83
athenian empire, as myth-ritual network	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 83
athenian empire, as theoric worshipping group	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 83
athenian empire	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 59, 60, 61, 62, 63, 64, 65, 66, 67, 78, 83
athens, its own theoria to delos	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 83
attica	Trapp et al., In Praise of Asclepius: Selected Prose Hymns (2016) 55
bacis	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 190
birth (mythical), as myth-ritual nexus	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 62, 63, 64, 65, 66, 67
catalogue of ships (homer, iliad	Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 201
catalogues, see also lists\n, (in) tragedy	Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 201
catchment area, of cults, constant (re)forging of	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 78, 83
cecrops	Trapp et al., In Praise of Asclepius: Selected Prose Hymns (2016) 55
choregia, mythical past and ritual present merging in	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 67
choreuts (dancers), narrators of, and actors in myth	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 67
choreuts (dancers), real-life counterparts of mythical protagonists	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 67
chorus, khoros, gender in	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 67
chorus, khoros, of islands	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 59, 60, 61, 62, 63, 64, 65, 66, 67, 78, 83
clay, jenny straus	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 190
coans	Trapp et al., In Praise of Asclepius: Selected Prose Hymns (2016) 55
coins	Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018) 106
combat myth	Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018) 106
concept, forging theoric communities	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 83
concept	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 59
cos	Trapp et al., In Praise of Asclepius: Selected Prose Hymns (2016) 55
cosmos, cosmogony, cosmography	Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 220
crete	Gagne, Cosmography and the Idea of Hyperborea in Ancient Greece (2021), 128
cult	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 52, 53
cyrus the great	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 190
delian maidens	Gagne, Cosmography and the Idea of Hyperborea in Ancient Greece (2021), 128
delos, and ionians	Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 541
delos	Faulkner and Hodkinson, Hymnic Narrative and the Narratology of Greek Hymns (2015) 23, 24, 26; Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 52, 53
delphi	Faulkner and Hodkinson, Hymnic Narrative and the Narratology of Greek Hymns (2015) 23; Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018) 106; Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 52
delphic amphictyony	Gagne, Cosmography and the Idea of Hyperborea in Ancient Greece (2021), 128
demeter	Faulkner and Hodkinson, Hymnic Narrative and the Narratology of Greek Hymns (2015) 23; Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 52, 53; Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 190
diachronic vs. synchronic approaches to (greek) religion	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 78
diomedes	Trapp et al., In Praise of Asclepius: Selected Prose Hymns (2016) 55
dionysus	Faulkner and Hodkinson, Hymnic Narrative and the Narratology of Greek Hymns (2015) 26
dodona	Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018) 106
dorians	Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 541
eagle	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 190
eleusis	Faulkner and Hodkinson, Hymnic Narrative and the Narratology of Greek Hymns (2015) 23
enūma eliš	Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 220
epic catalogues, (of) troops	Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 201
epic of etana	Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 220
ethnos	Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 541
euripides	Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 201
eurypylus	Trapp et al., In Praise of Asclepius: Selected Prose Hymns (2016) 55
foundation, of cults	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 52, 53
functionalism, fused sense of communication (tambiah)	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 67
genealogy	Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 541; Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 220
geography	Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 220
gods, attributive/ mythical descriptions	Faulkner and Hodkinson, Hymnic Narrative and the Narratology of Greek Hymns (2015) 23
gods, lists of	Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 201, 220
gordian knot	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 190
gordius	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 190
greeks	Trapp et al., In Praise of Asclepius: Selected Prose Hymns (2016) 55
hawk	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 190
helios	Faulkner and Hodkinson, Hymnic Narrative and the Narratology of Greek Hymns (2015) 23
hera	Faulkner and Hodkinson, Hymnic Narrative and the Narratology of Greek Hymns (2015) 26; Trapp et al., In Praise of Asclepius: Selected Prose Hymns (2016) 55
heracles	Trapp et al., In Praise of Asclepius: Selected Prose Hymns (2016) 55
hermes	Faulkner and Hodkinson, Hymnic Narrative and the Narratology of Greek Hymns (2015) 24, 26
hero	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 52
herodotus	Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 201
hesiod	Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 220; Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 190
historiography	Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 201, 220
hodological space	Gagne, Cosmography and the Idea of Hyperborea in Ancient Greece (2021), 128
homer, iliad	Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 201
homer	Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 201
homeric hymn, to apollo	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 190
homeric hymns, to apollo	Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 201
hymns, motifs in	Faulkner and Hodkinson, Hymnic Narrative and the Narratology of Greek Hymns (2015) 24, 26
hymns, narrative structure of	Faulkner and Hodkinson, Hymnic Narrative and the Narratology of Greek Hymns (2015) 23, 24
hymns, opening and closure	Faulkner and Hodkinson, Hymnic Narrative and the Narratology of Greek Hymns (2015) 23
hymns	Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 201, 220
identity, general, local vs. central/panhellenic	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 83
inspiration	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 52
insular, local, in theoria	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 59, 83
ionians	Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 541
islands, in the aegean, athenian settlement of	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 83
islands, in the aegean, in delian league	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 83
islands, in the aegean, networking	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 60
islands, in the aegean, theoria to delos	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 59, 60, 61, 62, 63, 64, 65, 66, 67, 78, 83
islands, in the aegean	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 59, 60, 61, 62, 63, 64, 65, 66, 67, 78, 83
lemnos	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 78; Trapp et al., In Praise of Asclepius: Selected Prose Hymns (2016) 55
lesbos, and early delian league	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 83
lesbos	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 78
leto, giving birth to apollo and artemis on delos	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 59, 60, 61, 62, 63, 64, 65, 66, 67, 78
leto, in lycia	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 190
leto	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 52, 53; Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 190
lifeworld, lifeworld experience	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 52, 53
localism	Gagne, Cosmography and the Idea of Hyperborea in Ancient Greece (2021), 128
lycia and lycians	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 190
lycomedes	Trapp et al., In Praise of Asclepius: Selected Prose Hymns (2016) 55
machaon	Trapp et al., In Praise of Asclepius: Selected Prose Hymns (2016) 55
merging in choral performance	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 67
meropes	Trapp et al., In Praise of Asclepius: Selected Prose Hymns (2016) 55
merops	Trapp et al., In Praise of Asclepius: Selected Prose Hymns (2016) 55
midas, and the gordian knot	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 190
midas	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 190
miletus, and delos	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 78
miletus	Gagne, Cosmography and the Idea of Hyperborea in Ancient Greece (2021), 128
miletus and milesians	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 190
mother of the gods, and leto	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 190
mother of the gods, and warfare	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 190
mother of the gods, as demeter	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 190
mother of the gods, as mother of midas	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 190
mother of the gods, as phrygian matar	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 190
mother of the gods, multiple identities of	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 190
mount olympus	Faulkner and Hodkinson, Hymnic Narrative and the Narratology of Greek Hymns (2015) 24
mousike, music, delos	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 59
mt olympus	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 52
muse	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 53
mykale (battle of)	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 78
myth-ritual nexus, ritual moment	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 63, 64, 65, 66, 67
myth	Trapp et al., In Praise of Asclepius: Selected Prose Hymns (2016) 55
narration	Faulkner and Hodkinson, Hymnic Narrative and the Narratology of Greek Hymns (2015) 23, 24; Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 220
naxos, naxians, and delian theoria	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 60, 61, 78
network, of myths and rituals (also myth-ritual web, grid, framework), (re) formulation of	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 83
network, of myths and rituals (also myth-ritual web, grid, framework), flexible system of interaction	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 83
network, of myths and rituals (also myth-ritual web, grid, framework), forging of in song (aegean)	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 78
network, of myths and rituals (also myth-ritual web, grid, framework), keeping out of	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 83
odysseus	Trapp et al., In Praise of Asclepius: Selected Prose Hymns (2016) 55
oechalia	Trapp et al., In Praise of Asclepius: Selected Prose Hymns (2016) 55
oikoumene, and kingship	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 190
oikoumene	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 190
ololyge	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 63, 64, 65
olympian gods	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 53
olympus	Gagne, Cosmography and the Idea of Hyperborea in Ancient Greece (2021), 128
oracle	Trapp et al., In Praise of Asclepius: Selected Prose Hymns (2016) 55
oracle (divine message)	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 52
oracles	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 190
ovid	Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 201
paeans for delos	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 59, 60, 61, 62, 63, 83
panhellenic	Gagne, Cosmography and the Idea of Hyperborea in Ancient Greece (2021), 128
panhellenism	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 52, 53
paradigm	Gagne, Cosmography and the Idea of Hyperborea in Ancient Greece (2021), 128
paros, and delian theoria	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 78
performance, aesthetic appeal of	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 67
performance, fused sense of communication/synaesthesia	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 67
performances of myth and ritual (also song), (re)creating religious spaces	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 59, 60, 61, 62, 63, 64, 65, 66, 67, 78
performances of myth and ritual (also song), (re)creation of worshipping groups	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 83
performances of myth and ritual (also song), and social and power relations	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 83
performances of myth and ritual (also song), blending mythical past and ritual present	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 67
performances of myth and ritual (also song), reconfiguring mythical time in relation to ritual spaces	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 59, 60, 61, 62, 63, 64, 65, 66, 67, 78
pergamum	Trapp et al., In Praise of Asclepius: Selected Prose Hymns (2016) 55
persian wars	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 83
personification of abstract notions	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 52
philoctetes	Trapp et al., In Praise of Asclepius: Selected Prose Hymns (2016) 55
phokaia	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 78
phrygia and phrygians, dominion of	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 190
piedmont, olbos in	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 62
place, religious, transcendence of in myth-ritual performances	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 78
podalirius	Trapp et al., In Praise of Asclepius: Selected Prose Hymns (2016) 55
poeas	Trapp et al., In Praise of Asclepius: Selected Prose Hymns (2016) 55
punishment, divine	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 53
pythia	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 52
real world\n, (of) divine appellations/attributes	Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 220
real world\n, (of) names	Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 201
real world\n, (of/on/generating new) lists	Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 201
religion, greek, intrinsic power of	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 59
religion, greek, universal expressions of	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 62
rheneia	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 78
ritual, construing worshipping groups	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 83
ritual, creative, not static	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 83
rivalry	Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018) 106
samos, grouped with chios and lesbos	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 78, 83
samothrace	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 78
scyrus	Trapp et al., In Praise of Asclepius: Selected Prose Hymns (2016) 55
simonides, delian paeans	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 63, 64, 65, 66, 67
skyros	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 78
song-culture, narrative vs. performative part in	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 65
songlines	Gagne, Cosmography and the Idea of Hyperborea in Ancient Greece (2021), 128
space, religious, forging of through myth-ritual performances	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 78
space, religious, malleable and constantly changing	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 83
space, religious, transformation of long-term shared (theoric)	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 59
speech, between god and poet	Faulkner and Hodkinson, Hymnic Narrative and the Narratology of Greek Hymns (2015) 23
tambiah, s., performative dimension of ritual	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 67
teuthrania	Trapp et al., In Praise of Asclepius: Selected Prose Hymns (2016) 55
theoria, and local identities	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 83
theoria, as myth-ritual network	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 78, 83
theoria, as network, general	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 78, 83
theoria, as system of power relations	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 83
theoria, choral polis-theoria	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 59, 60, 61, 62, 63, 64, 65, 66, 67, 78, 83
theoria, different from politico-military alliances	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 59, 60, 83
theoria, general	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 83
theoria, inter-state relations	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 83
theoria, maritime	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 59
theoria, patterns reworked over time (delos)	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 59
theoria, sense of community	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 59, 60, 61, 62, 63, 64, 65, 66, 67, 78, 83
thera	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 78
thetis	Trapp et al., In Praise of Asclepius: Selected Prose Hymns (2016) 55
thucydides	Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 201
time, transcendance of, in myth-ritual performances	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 59, 60, 61, 62, 63, 64, 65, 66, 67
tragedy, interacting with choral poetry'	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 63
tragedy, interacting with choral poetry	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 66
travelogue	Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 220
tribes, names	Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 541
tribes, pre-kleisthenic	Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 541
triopas	Trapp et al., In Praise of Asclepius: Selected Prose Hymns (2016) 55
trojan war	Trapp et al., In Praise of Asclepius: Selected Prose Hymns (2016) 55
trojans	Trapp et al., In Praise of Asclepius: Selected Prose Hymns (2016) 55
troy	Trapp et al., In Praise of Asclepius: Selected Prose Hymns (2016) 55
tyranny, and victory and conquest	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 190
tyranny, metaphysics of	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 190
tyranny, theology of	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 190
virgil	Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 201
visibility	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 53
von wilamowitz-möllendorff, ulrich	Gagne, Cosmography and the Idea of Hyperborea in Ancient Greece (2021), 128
zeus, and apollo	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 190
zeus, and kingship	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 190
zeus, olympian	Kowalzig, Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece (2007) 59, 60, 61, 62, 63
zeus	Faulkner and Hodkinson, Hymnic Narrative and the Narratology of Greek Hymns (2015) 26; Gagne, Cosmography and the Idea of Hyperborea in Ancient Greece (2021), 128; Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018) 106