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Tiresias: The Ancient Mediterranean Religions Source Database



6678
Homer, Odyssey, 9.345-9.352


καὶ τότʼ ἐγὼ Κύκλωπα προσηύδων ἄγχι παραστάςRight then I went close and spoke to the Cyclops, holding a wooden cup of black wine in my hands: 'Cyclops, take it, drink the wine, after you've eaten human meat, so you can see what kind of drink our ship contained. I brought it for you now as a libation, that you would pity me
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οἴκαδε πέμψειας· σὺ δὲ μαίνεαι οὐκέτʼ ἀνεκτῶς.and send me home, but now you're intolerably angry. Reckless one, why would anyone else, of multitudes of men, ever come to you later, since you haven't acted properly?' “So said I, and he took and drank it, and was terribly pleased drinking the sweet drink, and in turn asked me for seconds:
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Intertexts (texts cited often on the same page as the searched text):

10 results
1. Hebrew Bible, Numbers, 27.8 (9th cent. BCE - 3rd cent. BCE)

27.8. וְאֶל־בְּנֵי יִשְׂרָאֵל תְּדַבֵּר לֵאמֹר אִישׁ כִּי־יָמוּת וּבֵן אֵין לוֹ וְהַעֲבַרְתֶּם אֶת־נַחֲלָתוֹ לְבִתּוֹ׃ 27.8. And thou shalt speak unto the children of Israel, saying: If a man die, and have no son, then ye shall cause his inheritance to pass unto his daughter."
2. Archilochus, Fragments, 42 (8th cent. BCE - 7th cent. BCE)

3. Archilochus, Fragments, 42 (8th cent. BCE - 7th cent. BCE)

4. Homer, Iliad, 10.163-10.167, 10.169-10.171, 13.5-13.6 (8th cent. BCE - 7th cent. BCE)

10.163. /Knowest thou not that the Trojans on the rising ground of the plain are camped hard by the ships, and but scant space still holdeth them off? So said he, but the other right swiftly sprang up out of sleep, and he spake and addressed him with winged words:Hardy art thou, old sir, and from toil thou never ceasest. 10.164. /Knowest thou not that the Trojans on the rising ground of the plain are camped hard by the ships, and but scant space still holdeth them off? So said he, but the other right swiftly sprang up out of sleep, and he spake and addressed him with winged words:Hardy art thou, old sir, and from toil thou never ceasest. 10.165. /Are there not other sons of the Achaeans that be younger, who might then rouse each one of the kings, going everywhere throughout the host? But with thee, old sir, may no man deal. 10.166. /Are there not other sons of the Achaeans that be younger, who might then rouse each one of the kings, going everywhere throughout the host? But with thee, old sir, may no man deal. 10.167. /Are there not other sons of the Achaeans that be younger, who might then rouse each one of the kings, going everywhere throughout the host? But with thee, old sir, may no man deal. 10.169. /Are there not other sons of the Achaeans that be younger, who might then rouse each one of the kings, going everywhere throughout the host? But with thee, old sir, may no man deal. Then the horseman, Nestor of Gerenia, answered him:Nay verily, friend, all this hast thou spoken according to right. 10.170. /Peerless sons have I, and folk there be full many, of whom any one might go and call others. But in good sooth great need hath overmastered the Achaeans, for now to all it standeth on a razor's edge, either woeful ruin for the Achaeans, or to live. 10.171. /Peerless sons have I, and folk there be full many, of whom any one might go and call others. But in good sooth great need hath overmastered the Achaeans, for now to all it standeth on a razor's edge, either woeful ruin for the Achaeans, or to live. 13.5. /Now Zeus, when he had brought the Trojans and Hector to the ships, left the combatants there to have toil and woe unceasingly, but himself turned away his bright eyes, and looked afar, upon the land of the Thracian horsemen 13.5. /and of the Mysians that fight in close combat, and of the lordly Hippemolgi that drink the milk of mares, and of the Abii, the most righteous of men. To Troy he no longer in any wise turned his bright eyes, for he deemed not in his heart that any of the immortals would draw nigh to aid either Trojans or Danaans. 13.6. /and of the Mysians that fight in close combat, and of the lordly Hippemolgi that drink the milk of mares, and of the Abii, the most righteous of men. To Troy he no longer in any wise turned his bright eyes, for he deemed not in his heart that any of the immortals would draw nigh to aid either Trojans or Danaans.
5. Homer, Odyssey, 1.30-1.43, 1.325-1.327, 3.130-3.198, 4.332-4.586, 5.263-5.379, 9.39-9.61, 9.64-9.75, 9.79-9.144, 9.147-9.148, 9.159-9.162, 9.166, 9.172-9.176, 9.183, 9.187-9.192, 9.197, 9.210-9.211, 9.217, 9.219, 9.224-9.228, 9.231-9.234, 9.236, 9.243, 9.250-9.344, 9.346-9.416, 9.422, 9.428, 9.430-9.432, 9.440-9.441, 9.444-9.445, 9.447-9.460, 9.467-9.468, 9.475-9.479, 9.500, 9.504, 9.508-9.510, 9.515, 9.517-9.536, 9.545, 9.550-9.555, 9.557, 10.1-10.31, 10.80-10.132, 10.170-10.215, 10.307-10.374, 11.387-11.464, 12.166-12.200, 12.208-12.220, 12.233-12.259, 13.383-13.385, 24.19-24.97 (8th cent. BCE - 7th cent. BCE)

6. Herodotus, Histories, 4.65 (5th cent. BCE - 5th cent. BCE)

4.65. The heads themselves, not all of them but those of their bitterest enemies, they treat this way. Each saws off all the part beneath the eyebrows, and cleans the rest. If he is a poor man, then he covers the outside with a piece of raw hide, and so makes use of it; but if he is rich, he covers the head with the raw hide, and gilds the inside of it and uses it for a drinking-cup. ,Such a cup a man also makes out of the head of his own kinsman with whom he has been feuding, and whom he has defeated in single combat before the king; and if guests whom he honors visit him he will serve them with these heads, and show how the dead were his kinsfolk who fought him and were beaten by him; this they call manly valor.
7. Vergil, Aeneis, 1.242-1.249, 1.602, 3.4-3.5, 3.294-3.505 (1st cent. BCE - 1st cent. BCE)

1.242. Aeneas meanwhile climbed the cliffs, and searched 1.243. the wide sea-prospect; haply Antheus there 1.244. torm-buffeted, might sail within his ken 1.245. with biremes, and his Phrygian mariners 1.246. or Capys or Caicus armor-clad 1.247. upon a towering deck. No ship is seen; 1.248. but while he looks, three stags along the shore 1.249. come straying by, and close behind them comes 1.602. leading abroad their nation's youthful brood; 3.4. in smouldering ash lay level with the ground 3.5. to wandering exile then and regions wild 3.294. or ken our way. Three days of blinding dark 3.295. three nights without a star, we roved the seas; 3.296. The fourth, land seemed to rise. Far distant hills 3.297. and rolling smoke we saw. Down came our sails 3.298. out flew the oars, and with prompt stroke the crews 3.299. wept the dark waves and tossed the crested foam. 3.300. From such sea-peril safe, I made the shores 3.301. of Strophades,—a name the Grecians gave 3.302. to islands in the broad Ionic main, — 3.303. the Strophades, where dread Celaeno bides 3.304. with other Harpies, who had quit the halls 3.305. of stricken Phineus, and for very fear 3.306. fled from the routed feast; no prodigy 3.307. more vile than these, nor plague more pitiless 3.308. ere rose by wrath divine from Stygian wave; 3.309. birds seem they, but with face like woman-kind; 3.310. foul-flowing bellies, hands with crooked claws 3.311. and ghastly lips they have, with hunger pale. 3.312. Scarce had we made the haven, when, behold! 3.313. Fair herds of cattle roaming a wide plain 3.314. and horned goats, untended, feeding free 3.315. in pastures green, surprised our happy eyes. 3.316. with eager blades we ran to take and slay 3.317. asking of every god, and chicfly Jove 3.318. to share the welcome prize: we ranged a feast 3.319. with turf-built couches and a banquet-board 3.320. along the curving strand. But in a trice 3.321. down from the high hills swooping horribly 3.322. the Harpies loudly shrieking, flapped their wings 3.323. natched at our meats, and with infectious touch 3.324. polluted all; infernal was their cry 3.325. the stench most vile. Once more in covert far 3.326. beneath a caverned rock, and close concealed 3.327. with trees and branching shade, we raised aloft 3.328. our tables, altars, and rekindled fires. 3.329. Once more from haunts unknown the clamorous flock 3.330. from every quarter flew, and seized its prey 3.331. with taloned feet and carrion lip most foul. 3.332. I called my mates to arms and opened war 3.333. on that accursed brood. My band obeyed; 3.334. and, hiding in deep grass their swords and shields 3.335. in ambush lay. But presently the foe 3.336. wept o'er the winding shore with loud alarm : 3.337. then from a sentry-crag, Misenus blew 3.338. a signal on his hollow horn. My men 3.339. flew to the combat strange, and fain would wound 3.340. with martial steel those foul birds of the sea; 3.341. but on their sides no wounding blade could fall 3.342. nor any plume be marred. In swiftest flight 3.343. to starry skies they soared, and left on earth 3.344. their half-gnawed, stolen feast, and footprints foul. 3.345. Celaeno only on a beetling crag 3.346. took lofty perch, and, prophetess of ill 3.347. hrieked malediction from her vulture breast: 3.348. “Because of slaughtered kine and ravished herd 3.349. ons of Laomedon, have ye made war? 3.350. And will ye from their rightful kingdom drive 3.351. the guiltless Harpies? Hear, O, hear my word 3.352. (Long in your bosoms may it rankle sore!) 3.353. which Jove omnipotent to Phoebus gave 3.354. Phoebus to me: a word of doom, which I 3.355. the Furies' elder sister, here unfold: 3.356. ‘To Italy ye fare. The willing winds 3.357. your call have heard; and ye shall have your prayer 3.358. in some Italian haven safely moored. 3.359. But never shall ye rear the circling walls 3.360. of your own city, till for this our blood 3.361. by you unjustly spilt, your famished jaws 3.363. She spoke: her pinions bore her to the grove 3.364. and she was seen no more. But all my band 3.365. huddered with shock of fear in each cold vein; 3.366. their drooping spirits trusted swords no more 3.367. but turned to prayers and offerings, asking grace 3.368. carce knowing if those creatures were divine 3.369. or but vast birds, ill-omened and unclean. 3.370. Father Anchises to the gods in heaven 3.371. uplifted suppliant hands, and on that shore 3.372. due ritual made, crying aloud; “Ye gods 3.373. avert this curse, this evil turn away! 3.374. Smile, Heaven, upon your faithful votaries.” 3.375. Then bade he launch away, the chain undo 3.376. et every cable free and spread all sail. 3.377. O'er the white waves we flew, and took our way 3.378. where'er the helmsman or the winds could guide. 3.379. Now forest-clad Zacynthus met our gaze 3.380. engirdled by the waves; Dulichium 3.381. ame, and Neritos, a rocky steep 3.382. uprose. We passed the cliffs of Ithaca 3.383. that called Laertes king, and flung our curse 3.384. on fierce Ulysses' hearth and native land. 3.385. nigh hoar Leucate's clouded crest we drew 3.386. where Phoebus' temple, feared by mariners 3.387. loomed o'er us; thitherward we steered and reached 3.388. the little port and town. Our weary fleet 3.390. So, safe at land, our hopeless peril past 3.391. we offered thanks to Jove, and kindled high 3.392. his altars with our feast and sacrifice; 3.393. then, gathering on Actium 's holy shore 3.394. made fair solemnities of pomp and game. 3.395. My youth, anointing their smooth, naked limbs 3.396. wrestled our wonted way. For glad were we 3.397. who past so many isles of Greece had sped 3.398. and 'scaped our circling foes. Now had the sun 3.399. rolled through the year's full circle, and the waves 3.400. were rough with icy winter's northern gales. 3.401. I hung for trophy on that temple door 3.402. a swelling shield of brass (which once was worn 3.403. by mighty Abas) graven with this line: 3.404. SPOIL OF AENEAS FROM TRIUMPHANT FOES. 3.405. Then from that haven I command them forth; 3.406. my good crews take the thwarts, smiting the sea 3.407. with rival strokes, and skim the level main. 3.408. Soon sank Phaeacia's wind-swept citadels 3.409. out of our view; we skirted the bold shores 3.410. of proud Epirus, in Chaonian land 3.412. Here wondrous tidings met us, that the son 3.413. of Priam, Helenus, held kingly sway 3.414. o'er many Argive cities, having wed 3.415. the Queen of Pyrrhus, great Achilles' son 3.416. and gained his throne; and that Andromache 3.417. once more was wife unto a kindred lord. 3.418. Amazement held me; all my bosom burned 3.419. to see the hero's face and hear this tale 3.420. of strange vicissitude. So up I climbed 3.421. leaving the haven, fleet, and friendly shore. 3.422. That self-same hour outside the city walls 3.423. within a grove where flowed the mimic stream 3.424. of a new Simois, Andromache 3.425. with offerings to the dead, and gifts of woe 3.426. poured forth libation, and invoked the shade 3.427. of Hector, at a tomb which her fond grief 3.428. had consecrated to perpetual tears 3.429. though void; a mound of fair green turf it stood 3.430. and near it rose twin altars to his name. 3.431. She saw me drawing near; our Trojan helms 3.432. met her bewildered eyes, and, terror-struck 3.433. at the portentous sight, she swooning fell 3.434. and lay cold, rigid, lifeless, till at last 3.435. carce finding voice, her lips addressed me thus : 3.436. “Have I true vision? Bringest thou the word 3.437. of truth, O goddess-born? Art still in flesh? 3.438. Or if sweet light be fled, my Hector, where?” 3.439. With flood of tears she spoke, and all the grove 3.440. reechoed to her cry. Scarce could I frame 3.441. brief answer to her passion, but replied 3.442. with broken voice and accents faltering: 3.443. “I live, 't is true. I lengthen out my days 3.444. through many a desperate strait. But O, believe 3.445. that what thine eyes behold is vision true. 3.446. Alas! what lot is thine, that wert unthroned 3.447. from such a husband's side? What after-fate 3.448. could give thee honor due? Andromache 3.450. With drooping brows and lowly voice she cried : 3.451. “O, happy only was that virgin blest 3.452. daughter of Priam, summoned forth to die 3.453. in sight of Ilium, on a foeman's tomb! 3.454. No casting of the lot her doom decreed 3.455. nor came she to her conqueror's couch a slave. 3.456. Myself from burning Ilium carried far 3.457. o'er seas and seas, endured the swollen pride 3.458. of that young scion of Achilles' race 3.459. and bore him as his slave a son. When he 3.460. ued for Hermione, of Leda's line 3.461. and nuptial-bond with Lacedaemon's Iords 3.462. I, the slave-wife, to Helenus was given 3.463. and slave was wed with slave. But afterward 3.464. Orestes, crazed by loss of her he loved 3.465. and ever fury-driven from crime to crime 3.466. crept upon Pyrrhus in a careless hour 3.467. and murdered him upon his own hearth-stone. 3.468. Part of the realm of Neoptolemus 3.469. fell thus to Helenus, who called his lands 3.470. Chaonian, and in Trojan Chaon's name 3.471. his kingdom is Chaonia. Yonder height 3.472. is Pergamus, our Ilian citadel. 3.473. What power divine did waft thee to our shore 3.474. not knowing whither? Tell me of the boy 3.475. Ascanius! Still breathes he earthly air? 3.476. In Troy she bore him—is he mourning still 3.477. that mother ravished from his childhood's eyes? 3.478. what ancient valor stirs the manly soul 3.479. of thine own son, of Hector's sister's child?” 3.480. Thus poured she forth full many a doleful word 3.481. with unavailing tears. But as she ceased 3.482. out of the city gates appeared the son 3.483. of Priam, Helenus, with princely train. 3.484. He welcomed us as kin, and glad at heart 3.485. gave guidance to his house, though oft his words 3.486. fell faltering and few, with many a tear. 3.487. Soon to a humbler Troy I lift my eyes 3.488. and of a mightier Pergamus discern 3.489. the towering semblance; there a scanty stream 3.490. runs on in Xanthus ' name, and my glad arms 3.491. the pillars of a Scaean gate embrace. 3.492. My Teucrian mariners with welcome free 3.493. enjoyed the friendly town; his ample halls 3.494. our royal host threw wide; full wine-cups flowed 3.495. within the palace; golden feast was spread 3.496. and many a goblet quaffed. Day followed day 3.497. while favoring breezes beckoned us to sea 3.498. and swelled the waiting canvas as they blew. 3.499. Then to the prophet-priest I made this prayer: 3.500. “offspring of Troy, interpreter of Heaven! 3.501. Who knowest Phoebus' power, and readest well 3.502. the tripod, stars, and vocal laurel leaves 3.503. to Phoebus dear, who know'st of every bird 3.504. the ominous swift wing or boding song 3.505. o, speak! For all my course good omens showed
8. Athenagoras, Apology Or Embassy For The Christians, 32-36, 31 (2nd cent. CE - 2nd cent. CE)

31. But they have further also made up stories against us of impious feasts and forbidden intercourse between the sexes, both that they may appear to themselves to have rational grounds of hatred, and because they think either by fear to lead us away from our way of life, or to render the rulers harsh and inexorable by the magnitude of the charges they bring. But they lose their labour with those who know that from of old it has been the custom, and not in our time only, for vice to make war on virtue. Thus Pythagoras, with three hundred others, was burnt to death; Heraclitus and Democritus were banished, the one from the city of the Ephesians, the other from Abdera, because he was charged with being mad; and the Athenians condemned Socrates to death. But as they were none the worse in respect of virtue because of the opinion of the multitude, so neither does the undiscriminating calumny of some persons cast any shade upon us as regards rectitude of life, for with God we stand in good repute. Nevertheless, I will meet these charges also, although I am well assured that by what has been already said I have cleared myself to you. For as you excel all men in intelligence, you know that those whose life is directed towards God as its rule, so that each one among us may be blameless and irreproachable before Him, will not entertain even the thought of the slightest sin. For if we believed that we should live only the present life, then we might be suspected of sinning, through being enslaved to flesh and blood, or overmastered by gain or carnal desire; but since we know that God is witness to what we think and what we say both by night and by day, and that He, being Himself light, sees all things in our heart, we are persuaded that when we are removed from the present life we shall live another life, better than the present one, and heavenly, not earthly (since we shall abide near God, and with God, free from all change or suffering in the soul, not as flesh, even though we shall have flesh, but as heavenly spirit), or, falling with the rest, a worse one and in fire; for God has not made us as sheep or beasts of burden, a mere by-work, and that we should perish and be annihilated. On these grounds it is not likely that we should wish to do evil, or deliver ourselves over to the great Judge to be punished.
9. Justin, First Apology, 27-29, 26 (2nd cent. CE - 2nd cent. CE)

26. And, thirdly, because after Christ's ascension into heaven the devils put forward certain men who said that they themselves were gods; and they were not only not persecuted by you, but even deemed worthy of honours. There was a Samaritan, Simon, a native of the village called Gitto, who in the reign of Claudius C sar, and in your royal city of Rome, did mighty acts of magic, by virtue of the art of the devils operating in him. He was considered a god, and as a god was honoured by you with a statue, which statue was erected on the river Tiber, between the two bridges, and bore this inscription, in the language of Rome: - Simoni Deo Sancto, To Simon the holy God. And almost all the Samaritans, and a few even of other nations, worship him, and acknowledge him as the first god; and a woman, Helena, who went about with him at that time, and had formerly been a prostitute, they say is the first idea generated by him. And a man, Meder, also a Samaritan, of the town Capparet a, a disciple of Simon, and inspired by devils, we know to have deceived many while he was in Antioch by his magical art. He persuaded those who adhered to him that they should never die, and even now there are some living who hold this opinion of his. And there is Marcion, a man of Pontus, who is even at this day alive, and teaching his disciples to believe in some other god greater than the Creator. And he, by the aid of the devils, has caused many of every nation to speak blasphemies, and to deny that God is the maker of this universe, and to assert that some other being, greater than He, has done greater works. All who take their opinions from these men, are, as we before said, called Christians; just as also those who do not agree with the philosophers in their doctrines, have yet in common with them the name of philosophers given to them. And whether they perpetrate those fabulous and shameful deeds - the upsetting of the lamp, and promiscuous intercourse, and eating human flesh - we know not; but we do know that they are neither persecuted nor put to death by you, at least on account of their opinions. But I have a treatise against all the heresies that have existed already composed, which, if you wish to read it, I will give you.
10. Quintus Smyrnaeus, Posthomerica, 1.741-1.747, 1.750-1.754



Subjects of this text:

subject book bibliographic info
abraham, in odyssey Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 49
abraham, odysseus Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 49
abraham, tobiah Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 49
achaemenides Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 130
achilles, thersites and Bär et al, Quintus of Smyrna’s 'Posthomerica': Writing Homer Under Rome (2022) 205
aeneas, ignorance of the odyssey Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 130
aeneas, narrator Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 130
aeneas Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 130
agamemnon Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 130
alcinous Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 130
and paganism, ; engenders hatred Sider, Christian and Pagan in the Roman Empire: The Witness of Tertullian (2001) 21
andromache Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 130
antenor Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 130
buthrotum Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 130
cassandra Bär et al, Quintus of Smyrna’s 'Posthomerica': Writing Homer Under Rome (2022) 205
curse Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 49
cyclops Bär et al, Quintus of Smyrna’s 'Posthomerica': Writing Homer Under Rome (2022) 205; Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 130
diet, in ethnographic imagination Wolfsdorf, Early Greek Ethics (2020) 505
diomedes Bär et al, Quintus of Smyrna’s 'Posthomerica': Writing Homer Under Rome (2022) 205
dionysius of halicarnassus Buszard, Greek Translations of Roman Gods (2023) 154
drunkenness Wolfsdorf, Early Greek Ethics (2020) 505
endogamy Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 49
epic cycle Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 130
ethnography, and ethical inquiry Wolfsdorf, Early Greek Ethics (2020) 505
ethnography Wolfsdorf, Early Greek Ethics (2020) 505
family, in tobit Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 49
fate, fates Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 130
feronia Buszard, Greek Translations of Roman Gods (2023) 154
fish Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 49
fortuna, fortuna huiusce diei Buszard, Greek Translations of Roman Gods (2023) 154
gabael Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 49
gifts Bär et al, Quintus of Smyrna’s 'Posthomerica': Writing Homer Under Rome (2022) 205
gods Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 130
helenus Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 130
hobden, fiona Wolfsdorf, Early Greek Ethics (2020) 505
homecoming Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 130
homecomings (nostoi) Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 130
homer, commensality in Wolfsdorf, Early Greek Ethics (2020) 505
homer, odysseus, love and adventures Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 49
homer, odyssey, aea Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 49
homer, odyssey, aeolus Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 49
homer, odyssey, alcinous Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 49
homer, odyssey, carybdis Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 49
homer, odyssey, cicones Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 49
homer, odyssey, circe Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 49
homer, odyssey, cyclops, cyclopes Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 49
homer, odyssey, ino-leucothea Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 49
homer, odyssey, ithaca Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 49
homer, odyssey, laestrygonians Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 49
homer, odyssey, lotus-eaters Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 49
homer, odyssey, ogygia Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 49
homer, odyssey, phaeacians Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 49
homer, odyssey, polyphemus Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 49
homer, odyssey, poseidon Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 49
homer, odyssey, scheria Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 49
homer, odyssey, scylla Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 49
homer, odyssey, sirens Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 49
inheritance, moral and religious Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 49
intermediaries, divine, azariah, dispatched to rages Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 49
iuturna Buszard, Greek Translations of Roman Gods (2023) 154
jonah, odysseus Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 49
jonah, paul (apostle) Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 49
jonah, tobiah Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 49
journey, in odyssey Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 49
jupiter Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 130
lares, lares permarini Buszard, Greek Translations of Roman Gods (2023) 154
leadership Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 130
marriage, arranged in heaven Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 49
marriage, endogamic Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 49
mars Buszard, Greek Translations of Roman Gods (2023) 154
menelaus Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 130
mysteries; described Sider, Christian and Pagan in the Roman Empire: The Witness of Tertullian (2001) 21
mysteries; require silence Sider, Christian and Pagan in the Roman Empire: The Witness of Tertullian (2001) 21
narratives Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 130
narrators, internal, aeneas Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 130
nestor Bär et al, Quintus of Smyrna’s 'Posthomerica': Writing Homer Under Rome (2022) 205; Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 130
nostos, νόστος, return home, tobiah Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 49
odysseus Bär et al, Quintus of Smyrna’s 'Posthomerica': Writing Homer Under Rome (2022) 205; Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 130
oenone Bär et al, Quintus of Smyrna’s 'Posthomerica': Writing Homer Under Rome (2022) 205
paris, relationship with oenone Bär et al, Quintus of Smyrna’s 'Posthomerica': Writing Homer Under Rome (2022) 205
persians, herodotus ethnography Wolfsdorf, Early Greek Ethics (2020) 505
phemius Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 130
plutarch Buszard, Greek Translations of Roman Gods (2023) 154
poetry, ethnographic evidence in Wolfsdorf, Early Greek Ethics (2020) 505
polyphemos Bär et al, Quintus of Smyrna’s 'Posthomerica': Writing Homer Under Rome (2022) 205
polyphemus Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 130
priests, priesthoods, haruspex Buszard, Greek Translations of Roman Gods (2023) 154
pyrrhus/neoptolemus Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 130
rages Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 49
religion; christian' Sider, Christian and Pagan in the Roman Empire: The Witness of Tertullian (2001) 21
roman topography, campus martius Buszard, Greek Translations of Roman Gods (2023) 154
schetliasts Bär et al, Quintus of Smyrna’s 'Posthomerica': Writing Homer Under Rome (2022) 205
sirens; negative metaphor for christians Sider, Christian and Pagan in the Roman Empire: The Witness of Tertullian (2001) 21
symposia Wolfsdorf, Early Greek Ethics (2020) 505
t. tatius Buszard, Greek Translations of Roman Gods (2023) 154
telemachus Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 130
temples, shrines, and altars, of romulus and t. tatius Buszard, Greek Translations of Roman Gods (2023) 154
temples, shrines, and altars, volcanal (outside of rome) Buszard, Greek Translations of Roman Gods (2023) 154
thersites, rebuke of achilles Bär et al, Quintus of Smyrna’s 'Posthomerica': Writing Homer Under Rome (2022) 205
third ways Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 130
tiberius; contemporary with rise of christianity Sider, Christian and Pagan in the Roman Empire: The Witness of Tertullian (2001) 21
time, narrative chronology Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 130
tragic, mode Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 130
trojan war Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 130
trojans Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 130
twists, turns, in odyssey Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 49
venus Buszard, Greek Translations of Roman Gods (2023) 154; Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 130
vergil, aeneid, ancient scholarship on Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 130
vergil, aeneid, intertextual identity, cyclic Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 130
volcanus Buszard, Greek Translations of Roman Gods (2023) 154
war, warfare Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 130