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Tiresias: The Ancient Mediterranean Religions Source Database



6678
Homer, Odyssey, 9.112-9.141
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παίδων ἠδʼ ἀλόχων, οὐδʼ ἀλλήλων ἀλέγουσιν.of his wives and children, but they don't heed one another. “A rough island stretches outside the harbor, neither near nor far from the Cyclopes' land, a wooded one, on which there are countless wild goats, for the coming and going of men does not drive them away
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οὐδέ μιν εἰσοιχνεῦσι κυνηγέται, οἵ τε καθʼ ὕληνnor do hunters enter it, who in forests suffer sorrows as they haunt mountain peaks. So, filled with neither flocks nor fields, all its days unplowed and unsown instead, the island is without men but feeds bleating goats.
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οὐ γὰρ Κυκλώπεσσι νέες πάρα μιλτοπάρῃοιFor the Cyclopes have no vermilion-cheeked ships, nor are men among them shipwrights, who would have built well-benched ships that could fulfill each one's needs and take them to cities of mankind, much as men often cross the sea with ships to each other
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οἵ κέ σφιν καὶ νῆσον ἐυκτιμένην ἐκάμοντο.and who would have made the island well-settled for them. For the island isn't bad at all and would bear all things in season. For on it, by the gray sea's banks, there are meadows, watered, soft ones. Vines would be very hardy there. On it there's smooth land for plowing. They would always reap
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εἰς ὥρας ἀμῷεν, ἐπεὶ μάλα πῖαρ ὑπʼ οὖδας.a deep crop in season, since beneath the surface it is very fertile. The harbor in it is safe anchorage, so there's no need for moorings, neither to cast anchors nor secure stern cables, instead, those who bring a ship to shore can await the time when sailors' hearts urge them and breezes favorably blow.
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αὐτὰρ ἐπὶ κρατὸς λιμένος ῥέει ἀγλαὸν ὕδωρThen, at the harbor's head, splendid water flows, a spring from under a cave, around which poplars grow. We sailed down there, and some god guided us through the murky night, and there was no light to see, for a deep mist was around the ships, and the moon
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Intertexts (texts cited often on the same page as the searched text):

12 results
1. Hesiod, Works And Days, 134-139, 221, 133 (8th cent. BCE - 7th cent. BCE)

133. The land, bestowing wealth, this kingly right
2. Hesiod, Theogony, 86, 85 (8th cent. BCE - 7th cent. BCE)

85. Clio, Euterpe and Terpsichory
3. Homer, Iliad, 2.206, 15.87-15.95, 20.4-20.6 (8th cent. BCE - 7th cent. BCE)

2.206. /one king, to whom the son of crooked-counselling Cronos hath vouchsafed the sceptre and judgments, that he may take counsel for his people. Thus masterfully did he range through the host, and they hasted back to the place of gathering from their ships and huts with noise, as when a wave of the loud-resounding sea 15.87. /the immortal gods gathered together in the house of Zeus, and at sight of her they all sprang up, and greeted her with cups of welcome. She on her part let be the others, but took the cup from Themis, of the fair cheeks, for she ran first to meet her, and spake, and addressed her with winged words: 15.88. /the immortal gods gathered together in the house of Zeus, and at sight of her they all sprang up, and greeted her with cups of welcome. She on her part let be the others, but took the cup from Themis, of the fair cheeks, for she ran first to meet her, and spake, and addressed her with winged words: 15.89. /the immortal gods gathered together in the house of Zeus, and at sight of her they all sprang up, and greeted her with cups of welcome. She on her part let be the others, but took the cup from Themis, of the fair cheeks, for she ran first to meet her, and spake, and addressed her with winged words: 15.90. / Hera, wherefore art thou come? Thou art as one distraught. In good sooth the son of Cronos hath affrighted thee, he thine own husband. Then made answer to her, the goddess, white-armed Hera:Ask me not at large concerning this, O goddess Themis; of thyself thou knowest what manner of mood is his, how over-haughty and unbending. 15.91. / Hera, wherefore art thou come? Thou art as one distraught. In good sooth the son of Cronos hath affrighted thee, he thine own husband. Then made answer to her, the goddess, white-armed Hera:Ask me not at large concerning this, O goddess Themis; of thyself thou knowest what manner of mood is his, how over-haughty and unbending. 15.92. / Hera, wherefore art thou come? Thou art as one distraught. In good sooth the son of Cronos hath affrighted thee, he thine own husband. Then made answer to her, the goddess, white-armed Hera:Ask me not at large concerning this, O goddess Themis; of thyself thou knowest what manner of mood is his, how over-haughty and unbending. 15.93. / Hera, wherefore art thou come? Thou art as one distraught. In good sooth the son of Cronos hath affrighted thee, he thine own husband. Then made answer to her, the goddess, white-armed Hera:Ask me not at large concerning this, O goddess Themis; of thyself thou knowest what manner of mood is his, how over-haughty and unbending. 15.94. / Hera, wherefore art thou come? Thou art as one distraught. In good sooth the son of Cronos hath affrighted thee, he thine own husband. Then made answer to her, the goddess, white-armed Hera:Ask me not at large concerning this, O goddess Themis; of thyself thou knowest what manner of mood is his, how over-haughty and unbending. 15.95. /Nay, do thou begin for the gods the equal feast in the halls, and this shalt thou hear amid all the immortals, even what manner of evil deeds Zeus declareth. In no wise, methinks, will it delight in like manner the hearts of all, whether mortals or gods, if so be any even now still feasteth with a joyful mind. 20.4. / 20.4. /So by the beaked ships around thee, O son of Peleus, insatiate of fight, the Achaeans arrayed them for battle; and likewise the Trojans over against them on the rising ground of the plain. But Zeus bade Themis summon the gods to the place of gathering from the 20.5. / 20.5. /So by the beaked ships around thee, O son of Peleus, insatiate of fight, the Achaeans arrayed them for battle; and likewise the Trojans over against them on the rising ground of the plain. But Zeus bade Themis summon the gods to the place of gathering from the 20.5. /brow of many-ribbed Olympus; and she sped everywhither, and bade them come to the house of Zeus. There was no river that came not, save only Oceanus, nor any nymph, of all that haunt the fair copses, the springs that feed the rivers, and the grassy meadows. 20.6. /brow of many-ribbed Olympus; and she sped everywhither, and bade them come to the house of Zeus. There was no river that came not, save only Oceanus, nor any nymph, of all that haunt the fair copses, the springs that feed the rivers, and the grassy meadows.
4. Homer, Odyssey, 1.3, 1.30-1.43, 1.325-1.327, 2.68, 3.130-3.198, 4.227-4.232, 4.332-4.586, 4.605-4.608, 5.34-5.37, 6.4-6.6, 6.270-6.272, 7.71-7.72, 7.84-7.97, 7.107-7.110, 7.114-7.128, 7.167-7.175, 7.189-7.196, 7.199, 7.201-7.206, 8.246-8.249, 8.564-8.571, 9.21-9.22, 9.105-9.111, 9.113-9.144, 9.147-9.148, 9.159-9.162, 9.166, 9.172-9.176, 9.183, 9.187-9.192, 9.197, 9.210-9.211, 9.217, 9.219, 9.224-9.228, 9.231-9.234, 9.236, 9.243, 9.250-9.416, 9.422, 9.428, 9.432, 9.440-9.441, 9.444-9.445, 9.447-9.460, 9.467, 9.475-9.479, 9.500, 9.504, 9.508-9.510, 9.515, 9.517-9.536, 9.545, 9.550-9.555, 9.557, 10.51-10.54, 10.508-10.515, 11.157-11.158, 11.387-11.464, 12.9-12.15, 13.383-13.385, 24.19-24.97 (8th cent. BCE - 7th cent. BCE)

5. Homeric Hymns, To Apollo And The Muses, 301-374, 300 (8th cent. BCE - 8th cent. BCE)

300. The glades that lie in Parnassus; there no
6. Aeschylus, Eumenides, 10-11, 2-9, 1 (6th cent. BCE - 5th cent. BCE)

1. πρῶτον μὲν εὐχῇ τῇδε πρεσβεύω θεῶν 1. First, in this prayer of mine, I give the place of highest honor among the gods to the first prophet, Earth; and after her to Themis, for she was the second to take this oracular seat of her mother, as legend tells.
7. Aeschylus, Prometheus Bound, 210, 209 (6th cent. BCE - 5th cent. BCE)

209. ἀτιμάσαντες καρτεροῖς φρονήμασιν
8. Euripides, Hecuba, 71, 70 (5th cent. BCE - 5th cent. BCE)

70. δείμασι, φάσμασιν; ὦ πότνια Χθών 70. fearful visions of the night? O lady Earth, mother of dreams that fly on sable wings! I am seeking to avert the vision of the night, the sight of horror which I learned from my dream
9. Euripides, Iphigenia Among The Taurians, 1235-1284, 1234 (5th cent. BCE - 5th cent. BCE)

10. Xenophon, The Persian Expedition, 7.2.23 (5th cent. BCE - 4th cent. BCE)

7.2.23. When the Greek party had drawn near, Seuthes directed Xenophon to come in, with any two men he might choose to bring with him. As soon as they were inside, they first greeted one another and drank healths after the Thracian fashion in horns of wine; and Seuthes had Medosades present also, the same man who went everywhere as his envoy. See Xen. Anab. 7.1.5, and 10 above.
11. Vergil, Aeneis, 1.242-1.249, 1.602, 3.4-3.5, 3.294-3.505 (1st cent. BCE - 1st cent. BCE)

1.242. Aeneas meanwhile climbed the cliffs, and searched 1.243. the wide sea-prospect; haply Antheus there 1.244. torm-buffeted, might sail within his ken 1.245. with biremes, and his Phrygian mariners 1.246. or Capys or Caicus armor-clad 1.247. upon a towering deck. No ship is seen; 1.248. but while he looks, three stags along the shore 1.249. come straying by, and close behind them comes 1.602. leading abroad their nation's youthful brood; 3.4. in smouldering ash lay level with the ground 3.5. to wandering exile then and regions wild 3.294. or ken our way. Three days of blinding dark 3.295. three nights without a star, we roved the seas; 3.296. The fourth, land seemed to rise. Far distant hills 3.297. and rolling smoke we saw. Down came our sails 3.298. out flew the oars, and with prompt stroke the crews 3.299. wept the dark waves and tossed the crested foam. 3.300. From such sea-peril safe, I made the shores 3.301. of Strophades,—a name the Grecians gave 3.302. to islands in the broad Ionic main, — 3.303. the Strophades, where dread Celaeno bides 3.304. with other Harpies, who had quit the halls 3.305. of stricken Phineus, and for very fear 3.306. fled from the routed feast; no prodigy 3.307. more vile than these, nor plague more pitiless 3.308. ere rose by wrath divine from Stygian wave; 3.309. birds seem they, but with face like woman-kind; 3.310. foul-flowing bellies, hands with crooked claws 3.311. and ghastly lips they have, with hunger pale. 3.312. Scarce had we made the haven, when, behold! 3.313. Fair herds of cattle roaming a wide plain 3.314. and horned goats, untended, feeding free 3.315. in pastures green, surprised our happy eyes. 3.316. with eager blades we ran to take and slay 3.317. asking of every god, and chicfly Jove 3.318. to share the welcome prize: we ranged a feast 3.319. with turf-built couches and a banquet-board 3.320. along the curving strand. But in a trice 3.321. down from the high hills swooping horribly 3.322. the Harpies loudly shrieking, flapped their wings 3.323. natched at our meats, and with infectious touch 3.324. polluted all; infernal was their cry 3.325. the stench most vile. Once more in covert far 3.326. beneath a caverned rock, and close concealed 3.327. with trees and branching shade, we raised aloft 3.328. our tables, altars, and rekindled fires. 3.329. Once more from haunts unknown the clamorous flock 3.330. from every quarter flew, and seized its prey 3.331. with taloned feet and carrion lip most foul. 3.332. I called my mates to arms and opened war 3.333. on that accursed brood. My band obeyed; 3.334. and, hiding in deep grass their swords and shields 3.335. in ambush lay. But presently the foe 3.336. wept o'er the winding shore with loud alarm : 3.337. then from a sentry-crag, Misenus blew 3.338. a signal on his hollow horn. My men 3.339. flew to the combat strange, and fain would wound 3.340. with martial steel those foul birds of the sea; 3.341. but on their sides no wounding blade could fall 3.342. nor any plume be marred. In swiftest flight 3.343. to starry skies they soared, and left on earth 3.344. their half-gnawed, stolen feast, and footprints foul. 3.345. Celaeno only on a beetling crag 3.346. took lofty perch, and, prophetess of ill 3.347. hrieked malediction from her vulture breast: 3.348. “Because of slaughtered kine and ravished herd 3.349. ons of Laomedon, have ye made war? 3.350. And will ye from their rightful kingdom drive 3.351. the guiltless Harpies? Hear, O, hear my word 3.352. (Long in your bosoms may it rankle sore!) 3.353. which Jove omnipotent to Phoebus gave 3.354. Phoebus to me: a word of doom, which I 3.355. the Furies' elder sister, here unfold: 3.356. ‘To Italy ye fare. The willing winds 3.357. your call have heard; and ye shall have your prayer 3.358. in some Italian haven safely moored. 3.359. But never shall ye rear the circling walls 3.360. of your own city, till for this our blood 3.361. by you unjustly spilt, your famished jaws 3.363. She spoke: her pinions bore her to the grove 3.364. and she was seen no more. But all my band 3.365. huddered with shock of fear in each cold vein; 3.366. their drooping spirits trusted swords no more 3.367. but turned to prayers and offerings, asking grace 3.368. carce knowing if those creatures were divine 3.369. or but vast birds, ill-omened and unclean. 3.370. Father Anchises to the gods in heaven 3.371. uplifted suppliant hands, and on that shore 3.372. due ritual made, crying aloud; “Ye gods 3.373. avert this curse, this evil turn away! 3.374. Smile, Heaven, upon your faithful votaries.” 3.375. Then bade he launch away, the chain undo 3.376. et every cable free and spread all sail. 3.377. O'er the white waves we flew, and took our way 3.378. where'er the helmsman or the winds could guide. 3.379. Now forest-clad Zacynthus met our gaze 3.380. engirdled by the waves; Dulichium 3.381. ame, and Neritos, a rocky steep 3.382. uprose. We passed the cliffs of Ithaca 3.383. that called Laertes king, and flung our curse 3.384. on fierce Ulysses' hearth and native land. 3.385. nigh hoar Leucate's clouded crest we drew 3.386. where Phoebus' temple, feared by mariners 3.387. loomed o'er us; thitherward we steered and reached 3.388. the little port and town. Our weary fleet 3.390. So, safe at land, our hopeless peril past 3.391. we offered thanks to Jove, and kindled high 3.392. his altars with our feast and sacrifice; 3.393. then, gathering on Actium 's holy shore 3.394. made fair solemnities of pomp and game. 3.395. My youth, anointing their smooth, naked limbs 3.396. wrestled our wonted way. For glad were we 3.397. who past so many isles of Greece had sped 3.398. and 'scaped our circling foes. Now had the sun 3.399. rolled through the year's full circle, and the waves 3.400. were rough with icy winter's northern gales. 3.401. I hung for trophy on that temple door 3.402. a swelling shield of brass (which once was worn 3.403. by mighty Abas) graven with this line: 3.404. SPOIL OF AENEAS FROM TRIUMPHANT FOES. 3.405. Then from that haven I command them forth; 3.406. my good crews take the thwarts, smiting the sea 3.407. with rival strokes, and skim the level main. 3.408. Soon sank Phaeacia's wind-swept citadels 3.409. out of our view; we skirted the bold shores 3.410. of proud Epirus, in Chaonian land 3.412. Here wondrous tidings met us, that the son 3.413. of Priam, Helenus, held kingly sway 3.414. o'er many Argive cities, having wed 3.415. the Queen of Pyrrhus, great Achilles' son 3.416. and gained his throne; and that Andromache 3.417. once more was wife unto a kindred lord. 3.418. Amazement held me; all my bosom burned 3.419. to see the hero's face and hear this tale 3.420. of strange vicissitude. So up I climbed 3.421. leaving the haven, fleet, and friendly shore. 3.422. That self-same hour outside the city walls 3.423. within a grove where flowed the mimic stream 3.424. of a new Simois, Andromache 3.425. with offerings to the dead, and gifts of woe 3.426. poured forth libation, and invoked the shade 3.427. of Hector, at a tomb which her fond grief 3.428. had consecrated to perpetual tears 3.429. though void; a mound of fair green turf it stood 3.430. and near it rose twin altars to his name. 3.431. She saw me drawing near; our Trojan helms 3.432. met her bewildered eyes, and, terror-struck 3.433. at the portentous sight, she swooning fell 3.434. and lay cold, rigid, lifeless, till at last 3.435. carce finding voice, her lips addressed me thus : 3.436. “Have I true vision? Bringest thou the word 3.437. of truth, O goddess-born? Art still in flesh? 3.438. Or if sweet light be fled, my Hector, where?” 3.439. With flood of tears she spoke, and all the grove 3.440. reechoed to her cry. Scarce could I frame 3.441. brief answer to her passion, but replied 3.442. with broken voice and accents faltering: 3.443. “I live, 't is true. I lengthen out my days 3.444. through many a desperate strait. But O, believe 3.445. that what thine eyes behold is vision true. 3.446. Alas! what lot is thine, that wert unthroned 3.447. from such a husband's side? What after-fate 3.448. could give thee honor due? Andromache 3.450. With drooping brows and lowly voice she cried : 3.451. “O, happy only was that virgin blest 3.452. daughter of Priam, summoned forth to die 3.453. in sight of Ilium, on a foeman's tomb! 3.454. No casting of the lot her doom decreed 3.455. nor came she to her conqueror's couch a slave. 3.456. Myself from burning Ilium carried far 3.457. o'er seas and seas, endured the swollen pride 3.458. of that young scion of Achilles' race 3.459. and bore him as his slave a son. When he 3.460. ued for Hermione, of Leda's line 3.461. and nuptial-bond with Lacedaemon's Iords 3.462. I, the slave-wife, to Helenus was given 3.463. and slave was wed with slave. But afterward 3.464. Orestes, crazed by loss of her he loved 3.465. and ever fury-driven from crime to crime 3.466. crept upon Pyrrhus in a careless hour 3.467. and murdered him upon his own hearth-stone. 3.468. Part of the realm of Neoptolemus 3.469. fell thus to Helenus, who called his lands 3.470. Chaonian, and in Trojan Chaon's name 3.471. his kingdom is Chaonia. Yonder height 3.472. is Pergamus, our Ilian citadel. 3.473. What power divine did waft thee to our shore 3.474. not knowing whither? Tell me of the boy 3.475. Ascanius! Still breathes he earthly air? 3.476. In Troy she bore him—is he mourning still 3.477. that mother ravished from his childhood's eyes? 3.478. what ancient valor stirs the manly soul 3.479. of thine own son, of Hector's sister's child?” 3.480. Thus poured she forth full many a doleful word 3.481. with unavailing tears. But as she ceased 3.482. out of the city gates appeared the son 3.483. of Priam, Helenus, with princely train. 3.484. He welcomed us as kin, and glad at heart 3.485. gave guidance to his house, though oft his words 3.486. fell faltering and few, with many a tear. 3.487. Soon to a humbler Troy I lift my eyes 3.488. and of a mightier Pergamus discern 3.489. the towering semblance; there a scanty stream 3.490. runs on in Xanthus ' name, and my glad arms 3.491. the pillars of a Scaean gate embrace. 3.492. My Teucrian mariners with welcome free 3.493. enjoyed the friendly town; his ample halls 3.494. our royal host threw wide; full wine-cups flowed 3.495. within the palace; golden feast was spread 3.496. and many a goblet quaffed. Day followed day 3.497. while favoring breezes beckoned us to sea 3.498. and swelled the waiting canvas as they blew. 3.499. Then to the prophet-priest I made this prayer: 3.500. “offspring of Troy, interpreter of Heaven! 3.501. Who knowest Phoebus' power, and readest well 3.502. the tripod, stars, and vocal laurel leaves 3.503. to Phoebus dear, who know'st of every bird 3.504. the ominous swift wing or boding song 3.505. o, speak! For all my course good omens showed
12. Pausanias, Description of Greece, 5.14.10 (2nd cent. CE - 2nd cent. CE)

5.14.10. On what is called the Gaeum (sanctuary of Earth) is an altar of Earth; it too is of ashes. In more ancient days they say that there was an oracle also of Earth in this place. On what is called the Stomium (Mouth) the altar to Themis has been built. All round the altar of Zeus Descender runs a fence; this altar is near the great altar made of the ashes. The reader must remember that the altars have not been enumerated in the order in which they stand, but the order followed by my narrative is that followed by the Eleans in their sacrifices. By the sacred enclosure of Pelops is an altar of Dionysus and the Graces in common; between them is an altar of the Muses, and next to these an altar of the Nymphs.


Subjects of this text:

subject book bibliographic info
achaemenides Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 130
achilles/akhilleus Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 75
aegeus Johnston, Ancient Greek Divination (2008) 57, 58
aeneas, ignorance of the odyssey Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 130
aeneas, narrator Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 130
aeneas Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 130; Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 75
agamemnon Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 130
ages of man, golden Blum and Biggs, The Epic Journey in Greek and Roman Literature (2019) 18
alcinous Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 130
anabasis, xenophons Morrison, Apollonius Rhodius, Herodotus and Historiography (2020) 88
and paganism, ; engenders hatred Sider, Christian and Pagan in the Roman Empire: The Witness of Tertullian (2001) 21
andromache Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 130
antenor Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 130
bodin, jean Isaac, The invention of racism in classical antiquity (2004) 406
boundary Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 75
burial Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 75
buthrotum Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 130
chalybes Morrison, Apollonius Rhodius, Herodotus and Historiography (2020) 88
cognitive linguistics Peels, Hosios: A Semantic Study of Greek Piety (2016) 58, 59
contingency Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 44
cyclop(e)s Blum and Biggs, The Epic Journey in Greek and Roman Literature (2019) 18
cyclops, cyclopes Morrison, Apollonius Rhodius, Herodotus and Historiography (2020) 87, 88
cyclops Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 130
death Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 75
discourse, ethnographic Morrison, Apollonius Rhodius, Herodotus and Historiography (2020) 87
distribution, of θέμις Peels, Hosios: A Semantic Study of Greek Piety (2016) 58, 59
egypt, egyptians Morrison, Apollonius Rhodius, Herodotus and Historiography (2020) 88
enthusiastic prophecy Johnston, Ancient Greek Divination (2008) 57, 58
epic cycle Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 130
fate, fates Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 130
forest Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 75
gods Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 130
harbor Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 75
helenus Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 130
herodotus Arampapaslis, Augoustakis, Froedge, Schroer, Dynamics Of Marginality: Liminal Characters and Marginal Groups in Neronian and Flavian Literature (2023) 57
hesiod, works and days Blum and Biggs, The Epic Journey in Greek and Roman Literature (2019) 18
homecoming Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 130
homecomings (nostoi) Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 130
homer, iliad Arampapaslis, Augoustakis, Froedge, Schroer, Dynamics Of Marginality: Liminal Characters and Marginal Groups in Neronian and Flavian Literature (2023) 57
homer, odyssey Arampapaslis, Augoustakis, Froedge, Schroer, Dynamics Of Marginality: Liminal Characters and Marginal Groups in Neronian and Flavian Literature (2023) 57
homer Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 44
iliad, homers Morrison, Apollonius Rhodius, Herodotus and Historiography (2020) 87
immortality Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 44
island Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 75
ithaca/ithaka Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 75
ithaca Blum and Biggs, The Epic Journey in Greek and Roman Literature (2019) 18
jupiter Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 130
lawlessness Blum and Biggs, The Epic Journey in Greek and Roman Literature (2019) 18
leadership Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 130
menelaus Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 130
mental lexicon, mentality, change of Peels, Hosios: A Semantic Study of Greek Piety (2016) 58, 59
mimesis Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 44
mode, historiographical Morrison, Apollonius Rhodius, Herodotus and Historiography (2020) 87
modello-codice, homer as Morrison, Apollonius Rhodius, Herodotus and Historiography (2020) 87
mysteries; described Sider, Christian and Pagan in the Roman Empire: The Witness of Tertullian (2001) 21
mysteries; require silence Sider, Christian and Pagan in the Roman Empire: The Witness of Tertullian (2001) 21
myth, and geography Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 44
narratives Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 130
narrators, internal, aeneas Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 130
nestor Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 130
non-greeks Morrison, Apollonius Rhodius, Herodotus and Historiography (2020) 87
ocean Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 75
odysseus Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 130; Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 44; Morrison, Apollonius Rhodius, Herodotus and Historiography (2020) 87, 88; Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 75
odyssey, homers Morrison, Apollonius Rhodius, Herodotus and Historiography (2020) 87, 88
phaeacia, phaeacians Morrison, Apollonius Rhodius, Herodotus and Historiography (2020) 87
phemius Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 130
phoenicians Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 75
poetry, as a remedy against oblivion Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 44
polyphemus Blum and Biggs, The Epic Journey in Greek and Roman Literature (2019) 18; Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 130; Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 44
poseidon Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 44
pyrrhus/neoptolemus Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 130
pythia Johnston, Ancient Greek Divination (2008) 57
python Johnston, Ancient Greek Divination (2008) 57
religion; christian Sider, Christian and Pagan in the Roman Empire: The Witness of Tertullian (2001) 21
rivers Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 75
sea Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 75
simulus Arampapaslis, Augoustakis, Froedge, Schroer, Dynamics Of Marginality: Liminal Characters and Marginal Groups in Neronian and Flavian Literature (2023) 57
sirens; negative metaphor for christians Sider, Christian and Pagan in the Roman Empire: The Witness of Tertullian (2001) 21
symposium Blum and Biggs, The Epic Journey in Greek and Roman Literature (2019) 18
telemachus Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 130
themis, themis Johnston, Ancient Greek Divination (2008) 57, 58
themis Peels, Hosios: A Semantic Study of Greek Piety (2016) 58, 59
third ways Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 130
thrace, thracians Morrison, Apollonius Rhodius, Herodotus and Historiography (2020) 88
tiberius; contemporary with rise of christianity Sider, Christian and Pagan in the Roman Empire: The Witness of Tertullian (2001) 21
timai (of gods) Peels, Hosios: A Semantic Study of Greek Piety (2016) 58
time, narrative chronology Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 130
topography Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 75
tragic, mode Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 130
tripods and divination, at delphi' Johnston, Ancient Greek Divination (2008) 57
tripods and divination, at delphi Johnston, Ancient Greek Divination (2008) 58
trojan war, the Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 44
trojan war Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 130
trojans Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 130
troy, trojans Morrison, Apollonius Rhodius, Herodotus and Historiography (2020) 87
utopia Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 44
venus Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 130
vergil, aeneid, ancient scholarship on Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 130
vergil, aeneid, intertextual identity, cyclic Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 130
vulcan Arampapaslis, Augoustakis, Froedge, Schroer, Dynamics Of Marginality: Liminal Characters and Marginal Groups in Neronian and Flavian Literature (2023) 57
war, warfare Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 130
water Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 75
xenophanes Blum and Biggs, The Epic Journey in Greek and Roman Literature (2019) 18
xenophon Morrison, Apollonius Rhodius, Herodotus and Historiography (2020) 88
zeus, justice and - Peels, Hosios: A Semantic Study of Greek Piety (2016) 58