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Tiresias: The Ancient Mediterranean Religions Source Database



6678
Homer, Odyssey, 8.500


ἔνθεν ἑλὼν ὡς οἱ μὲν ἐυσσέλμων ἐπὶ νηῶνhis song, taking it up as some Argives boarded well-benched ships, cast fire on the huts, and sailed away, while others sat already, beside renowned Odysseusin the Trojan assembly, hidden in the horse, for the Trojans themselves had dragged it to the acropolis.


Intertexts (texts cited often on the same page as the searched text):

8 results
1. Homer, Iliad, 1.474, 4.164-4.165, 6.448-6.449, 9.189, 9.259-9.299, 18.569-18.572, 22.408-22.411, 24.776 (8th cent. BCE - 7th cent. BCE)

1.474. /and served out to all, first pouring drops for libation into the cups. So the whole day long they sought to appease the god with song, singing the beautiful paean, the sons of the Achaeans, hymning the god who works from afar; and his heart was glad, as he heard.But when the sun set and darkness came on 4.164. /For even if for the moment the Olympian vouchsafeth not fulfillment, yet late and at length doth he fulfill them, and with a heavy price do men make atonement, even with their own heads and their wives and their children. For of a surety know I this in heart and soul: the day shall come when sacred Ilios shall be laid low 4.165. /and Priam, and the people of Priam, with goodly spear of ash; and Zeus, son of Cronos, throned on high, that dwelleth in the heaven, shall himself shake over them all his dark aegis in wrath for this deceit. These things verily shall not fail of fulfillment; yet dread grief for thee shall be mine, O Menelaus 6.448. /always and to fight amid the foremost Trojans, striving to win my father's great glory and mine own. For of a surety know I this in heart and soul: the day shall come when sacred Ilios shall be laid low, and Priam, and the people of Priam with goodly spear of ash. 6.449. /always and to fight amid the foremost Trojans, striving to win my father's great glory and mine own. For of a surety know I this in heart and soul: the day shall come when sacred Ilios shall be laid low, and Priam, and the people of Priam with goodly spear of ash. 9.189. /And they came to the huts and the ships of the Myrmidons, and found him delighting his soul with a clear-toned lyre, fair and richly wrought, whereon was a bridge of silver; this had he taken from the spoil when he laid waste the city of Eëtion. Therewith was he delighting his soul, and he sang of the glorious deeds of warriors; 9.259. /give thee if they be so minded, but do thou curb thy proud spirit in thy breast, for gentle-mindedness is the better part; and withdraw thee from strife, contriver of mischief, that so the Argives both young and old may honour thee the more.’ On this wise did that old man charge thee, but thou forgettest. Yet do thou lease even now 9.260. /and put from thee thy bitter wrath. To thee Agamemnon offereth worthy gifts, so thou wilt cease from thine anger. Nay come, hearken thou to me, and I will tell the tale of all the gifts that in his hut Agamemnon promised thee: seven tripods, that the fire hath not touched, and ten talents of gold 9.261. /and put from thee thy bitter wrath. To thee Agamemnon offereth worthy gifts, so thou wilt cease from thine anger. Nay come, hearken thou to me, and I will tell the tale of all the gifts that in his hut Agamemnon promised thee: seven tripods, that the fire hath not touched, and ten talents of gold 9.262. /and put from thee thy bitter wrath. To thee Agamemnon offereth worthy gifts, so thou wilt cease from thine anger. Nay come, hearken thou to me, and I will tell the tale of all the gifts that in his hut Agamemnon promised thee: seven tripods, that the fire hath not touched, and ten talents of gold 9.263. /and put from thee thy bitter wrath. To thee Agamemnon offereth worthy gifts, so thou wilt cease from thine anger. Nay come, hearken thou to me, and I will tell the tale of all the gifts that in his hut Agamemnon promised thee: seven tripods, that the fire hath not touched, and ten talents of gold 9.264. /and put from thee thy bitter wrath. To thee Agamemnon offereth worthy gifts, so thou wilt cease from thine anger. Nay come, hearken thou to me, and I will tell the tale of all the gifts that in his hut Agamemnon promised thee: seven tripods, that the fire hath not touched, and ten talents of gold 9.265. /and twenty gleaming cauldrons, and twelve strong horses, winners in the race that have won prizes by their fleetness. Not without booty were a man nor unpossessed of precious gold, whoso had wealth as great as the prizes Agamemnon's horses have won by their speed. 9.266. /and twenty gleaming cauldrons, and twelve strong horses, winners in the race that have won prizes by their fleetness. Not without booty were a man nor unpossessed of precious gold, whoso had wealth as great as the prizes Agamemnon's horses have won by their speed. 9.267. /and twenty gleaming cauldrons, and twelve strong horses, winners in the race that have won prizes by their fleetness. Not without booty were a man nor unpossessed of precious gold, whoso had wealth as great as the prizes Agamemnon's horses have won by their speed. 9.268. /and twenty gleaming cauldrons, and twelve strong horses, winners in the race that have won prizes by their fleetness. Not without booty were a man nor unpossessed of precious gold, whoso had wealth as great as the prizes Agamemnon's horses have won by their speed. 9.269. /and twenty gleaming cauldrons, and twelve strong horses, winners in the race that have won prizes by their fleetness. Not without booty were a man nor unpossessed of precious gold, whoso had wealth as great as the prizes Agamemnon's horses have won by their speed. 9.270. /And he will give seven women skilled in goodly handiwork, women of Lesbos, whom on the day when thou thyself tookest well-built Lesbos he chose him from the spoil, and that in beauty surpassed all women folk. These will he give thee, and amid them shall be she whom he then took away, the daughter of Briseus; and he will furthermore swear a great oath 9.271. /And he will give seven women skilled in goodly handiwork, women of Lesbos, whom on the day when thou thyself tookest well-built Lesbos he chose him from the spoil, and that in beauty surpassed all women folk. These will he give thee, and amid them shall be she whom he then took away, the daughter of Briseus; and he will furthermore swear a great oath 9.272. /And he will give seven women skilled in goodly handiwork, women of Lesbos, whom on the day when thou thyself tookest well-built Lesbos he chose him from the spoil, and that in beauty surpassed all women folk. These will he give thee, and amid them shall be she whom he then took away, the daughter of Briseus; and he will furthermore swear a great oath 9.273. /And he will give seven women skilled in goodly handiwork, women of Lesbos, whom on the day when thou thyself tookest well-built Lesbos he chose him from the spoil, and that in beauty surpassed all women folk. These will he give thee, and amid them shall be she whom he then took away, the daughter of Briseus; and he will furthermore swear a great oath 9.274. /And he will give seven women skilled in goodly handiwork, women of Lesbos, whom on the day when thou thyself tookest well-built Lesbos he chose him from the spoil, and that in beauty surpassed all women folk. These will he give thee, and amid them shall be she whom he then took away, the daughter of Briseus; and he will furthermore swear a great oath 9.275. /that never went he up into her bed, neither had dalliance with her, as is the appointed way, O king, of men and women. All these things shall be ready to thy hand forthwith; and if hereafter it so be the gods grant us to lay waste the great city of Priam, do thou then enter in 9.276. /that never went he up into her bed, neither had dalliance with her, as is the appointed way, O king, of men and women. All these things shall be ready to thy hand forthwith; and if hereafter it so be the gods grant us to lay waste the great city of Priam, do thou then enter in 9.277. /that never went he up into her bed, neither had dalliance with her, as is the appointed way, O king, of men and women. All these things shall be ready to thy hand forthwith; and if hereafter it so be the gods grant us to lay waste the great city of Priam, do thou then enter in 9.278. /that never went he up into her bed, neither had dalliance with her, as is the appointed way, O king, of men and women. All these things shall be ready to thy hand forthwith; and if hereafter it so be the gods grant us to lay waste the great city of Priam, do thou then enter in 9.279. /that never went he up into her bed, neither had dalliance with her, as is the appointed way, O king, of men and women. All these things shall be ready to thy hand forthwith; and if hereafter it so be the gods grant us to lay waste the great city of Priam, do thou then enter in 9.280. /what time we Achaeans be dividing the spoil, and heap up thy ship with store of gold and bronze, and thyself choose twenty Trojan women that be fairest after Argive Helen. And if we return to Achaean Argos, richest of lands, thou shalt be his son, and he will honour thee even as Orestes 9.281. /what time we Achaeans be dividing the spoil, and heap up thy ship with store of gold and bronze, and thyself choose twenty Trojan women that be fairest after Argive Helen. And if we return to Achaean Argos, richest of lands, thou shalt be his son, and he will honour thee even as Orestes 9.282. /what time we Achaeans be dividing the spoil, and heap up thy ship with store of gold and bronze, and thyself choose twenty Trojan women that be fairest after Argive Helen. And if we return to Achaean Argos, richest of lands, thou shalt be his son, and he will honour thee even as Orestes 9.283. /what time we Achaeans be dividing the spoil, and heap up thy ship with store of gold and bronze, and thyself choose twenty Trojan women that be fairest after Argive Helen. And if we return to Achaean Argos, richest of lands, thou shalt be his son, and he will honour thee even as Orestes 9.284. /what time we Achaeans be dividing the spoil, and heap up thy ship with store of gold and bronze, and thyself choose twenty Trojan women that be fairest after Argive Helen. And if we return to Achaean Argos, richest of lands, thou shalt be his son, and he will honour thee even as Orestes 9.285. /that is reared in all abundance, his son well-beloved. 9.286. /that is reared in all abundance, his son well-beloved. 9.287. /that is reared in all abundance, his son well-beloved. 9.288. /that is reared in all abundance, his son well-beloved. 9.289. /that is reared in all abundance, his son well-beloved. Three daughters has he in his well-builded hall, Chrysothemis, and Laodice, and Ophianassa; of these mayest thou lead to the house of Peleus which one thou wilt, without gifts of wooing; and he will furthermore give a dower 9.290. /full rich, such as no man ever yet gave with his daughter. And seven well-peopled cities will he give thee, Cardamyle, Enope, and grassy Hire, and sacred Pherae, and Antheia, with deep meadows, and fair Aipeia, and vine-clad Pedasus. 9.291. /full rich, such as no man ever yet gave with his daughter. And seven well-peopled cities will he give thee, Cardamyle, Enope, and grassy Hire, and sacred Pherae, and Antheia, with deep meadows, and fair Aipeia, and vine-clad Pedasus. 9.292. /full rich, such as no man ever yet gave with his daughter. And seven well-peopled cities will he give thee, Cardamyle, Enope, and grassy Hire, and sacred Pherae, and Antheia, with deep meadows, and fair Aipeia, and vine-clad Pedasus. 9.293. /full rich, such as no man ever yet gave with his daughter. And seven well-peopled cities will he give thee, Cardamyle, Enope, and grassy Hire, and sacred Pherae, and Antheia, with deep meadows, and fair Aipeia, and vine-clad Pedasus. 9.294. /full rich, such as no man ever yet gave with his daughter. And seven well-peopled cities will he give thee, Cardamyle, Enope, and grassy Hire, and sacred Pherae, and Antheia, with deep meadows, and fair Aipeia, and vine-clad Pedasus. 9.295. /All are nigh the sea, on the uttermost borders of sandy Pylos, and in them dwell men rich in flocks and rich in kine, men that shall honour thee with gifts as though thou wert a god, and beneath thy sceptre shall bring thy ordices to prosperous fulfillment. All this will he bring to pass for thee, if thou but cease from thy wrath. 9.296. /All are nigh the sea, on the uttermost borders of sandy Pylos, and in them dwell men rich in flocks and rich in kine, men that shall honour thee with gifts as though thou wert a god, and beneath thy sceptre shall bring thy ordices to prosperous fulfillment. All this will he bring to pass for thee, if thou but cease from thy wrath. 9.297. /All are nigh the sea, on the uttermost borders of sandy Pylos, and in them dwell men rich in flocks and rich in kine, men that shall honour thee with gifts as though thou wert a god, and beneath thy sceptre shall bring thy ordices to prosperous fulfillment. All this will he bring to pass for thee, if thou but cease from thy wrath. 9.298. /All are nigh the sea, on the uttermost borders of sandy Pylos, and in them dwell men rich in flocks and rich in kine, men that shall honour thee with gifts as though thou wert a god, and beneath thy sceptre shall bring thy ordices to prosperous fulfillment. All this will he bring to pass for thee, if thou but cease from thy wrath. 9.299. /All are nigh the sea, on the uttermost borders of sandy Pylos, and in them dwell men rich in flocks and rich in kine, men that shall honour thee with gifts as though thou wert a god, and beneath thy sceptre shall bring thy ordices to prosperous fulfillment. All this will he bring to pass for thee, if thou but cease from thy wrath. 18.569. /and one single path led thereto, whereby the vintagers went and came, whensoever they gathered the vintage. And maidens and youths in childish glee were bearing the honey-sweet fruit in wicker baskets. And in their midst a boy made pleasant music with a clear-toned lyre 18.570. /and thereto sang sweetly the Linos-song with his delicate voice; and his fellows beating the earth in unison therewith followed on with bounding feet mid dance and shoutings.And therein he wrought a herd of straight-horned kine: the kine were fashioned of gold and tin 18.571. /and thereto sang sweetly the Linos-song with his delicate voice; and his fellows beating the earth in unison therewith followed on with bounding feet mid dance and shoutings.And therein he wrought a herd of straight-horned kine: the kine were fashioned of gold and tin 18.572. /and thereto sang sweetly the Linos-song with his delicate voice; and his fellows beating the earth in unison therewith followed on with bounding feet mid dance and shoutings.And therein he wrought a herd of straight-horned kine: the kine were fashioned of gold and tin 22.408. /So was his head all befouled with dust; but his mother tore her hair and from her flung far her gleaming veil and uttered a cry exceeding loud at sight of her son. And a piteous groan did his father utter, and around them the folk was holden of wailing and groaning throughout the city. 22.409. /So was his head all befouled with dust; but his mother tore her hair and from her flung far her gleaming veil and uttered a cry exceeding loud at sight of her son. And a piteous groan did his father utter, and around them the folk was holden of wailing and groaning throughout the city. 22.410. /Most like to this was it as though all beetling Ilios were utterly burning with fire. And the folk had much ado to hold back the old man in his frenzy, fain as he was to go forth from the Dardanian gates. To all he made prayer, grovelling the while in the filth 22.411. /Most like to this was it as though all beetling Ilios were utterly burning with fire. And the folk had much ado to hold back the old man in his frenzy, fain as he was to go forth from the Dardanian gates. To all he made prayer, grovelling the while in the filth 24.776. /that is gentle to me or kind; but all men shudder at me.
2. Homer, Odyssey, 1.154, 1.325-1.327, 1.347, 1.422, 8.33-8.36, 8.72-8.82, 8.91, 8.266-8.369, 8.480-8.481, 8.487-8.499, 8.501-8.531, 9.172-9.176, 9.408, 9.410, 9.520-9.525, 10.332-10.542, 11.367-11.369, 12.188, 17.385, 17.518-17.521, 17.606, 18.304, 21.406-21.409, 22.330, 23.125-23.126, 23.310-23.343 (8th cent. BCE - 7th cent. BCE)

3. Apollonius of Rhodes, Argonautica, 1.496-1.511 (3rd cent. BCE - 3rd cent. BCE)

1.496. ἤειδεν δʼ ὡς γαῖα καὶ οὐρανὸς ἠδὲ θάλασσα 1.497. τὸ πρὶν ἐπʼ ἀλλήλοισι μιῇ συναρηρότα μορφῇ 1.498. νείκεος ἐξ ὀλοοῖο διέκριθεν ἀμφὶς ἕκαστα· 1.499. ἠδʼ ὡς ἔμπεδον αἰὲν ἐν αἰθέρι τέκμαρ ἔχουσιν 1.500. ἄστρα σεληναίη τε καὶ ἠελίοιο κέλευθοι· 1.501. οὔρεά θʼ ὡς ἀνέτειλε, καὶ ὡς ποταμοὶ κελάδοντες 1.502. αὐτῇσιν νύμφῃσι καὶ ἑρπετὰ πάντʼ ἐγένοντο. 1.503. ἤειδεν δʼ ὡς πρῶτον Ὀφίων Εὐρυνόμη τε 1.504. Ὠκεανὶς νιφόεντος ἔχον κράτος Οὐλύμποιο· 1.505. ὥς τε βίῃ καὶ χερσὶν ὁ μὲν Κρόνῳ εἴκαθε τιμῆς 1.506. ἡ δὲ Ῥέῃ, ἔπεσον δʼ ἐνὶ κύμασιν Ὠκεανοῖο· 1.507. οἱ δὲ τέως μακάρεσσι θεοῖς Τιτῆσιν ἄνασσον 1.508. ὄφρα Ζεὺς ἔτι κοῦρος, ἔτι φρεσὶ νήπια εἰδώς 1.509. Δικταῖον ναίεσκεν ὑπὸ σπέος· οἱ δέ μιν οὔπω 1.510. γηγενέες Κύκλωπες ἐκαρτύναντο κεραυνῷ 1.511. βροντῇ τε στεροπῇ τε· τὰ γὰρ Διὶ κῦδος ὀπάζει.
4. Vergil, Aeneis, 1.740-1.747 (1st cent. BCE - 1st cent. BCE)

1.740. uch haughty violence fits not the souls 1.741. of vanquished men. We journey to a land 1.742. named, in Greek syllables, Hesperia : 1.743. a storied realm, made mighty by great wars 1.744. and wealth of fruitful land; in former days 1.745. Oenotrians had it, and their sons, 't is said 1.746. have called it Italy, a chieftain's name 1.747. to a whole region given. Thitherward
5. Valerius Flaccus Gaius, Argonautica, 1.252-1.295 (1st cent. CE - 1st cent. CE)

6. Chariton, Chaereas And Callirhoe, 1.7.6, 8.7.9 (2nd cent. CE - 3rd cent. CE)

7. Ps.-Lucian, Onos, 6

8. Quintus Smyrnaeus, Posthomerica, 4.148-4.149, 4.162-4.163



Subjects of this text:

subject book bibliographic info
achaean Bowie, Essays on Ancient Greek Literature and Culture (2021) 136
achilles, quarrel with odysseus Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 129
achilles Bowie, Essays on Ancient Greek Literature and Culture (2021) 136
aeneas, narrator Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 129
aeneas Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 129
agamemnon Joseph, Thunder and Lament: Lucan on the Beginnings and Ends of Epic (2022) 256
alcinous Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 129
ancient novel, greek and roman Graverini, Literature and Identity in The Golden Ass of Apuleius (2012) 178
antiphony Joseph, Thunder and Lament: Lucan on the Beginnings and Ends of Epic (2022) 256
aphrodite Bowie, Essays on Ancient Greek Literature and Culture (2021) 136; Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 129
apollo Augoustakis, Flavian Poetry and its Greek Past (2014) 267
arctinus Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 129
ares Bowie, Essays on Ancient Greek Literature and Culture (2021) 136
aretē Legaspi, Wisdom in Classical and Biblical Tradition (2018) 36
biē Legaspi, Wisdom in Classical and Biblical Tradition (2018) 36
cameron, alan Greensmith, The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation (2021) 84, 197
carmina conuiuialia, greco-roman ethos of Augoustakis, Flavian Poetry and its Greek Past (2014) 267
carmina conuiuialia Augoustakis, Flavian Poetry and its Greek Past (2014) 267
carthage Augoustakis, Flavian Poetry and its Greek Past (2014) 267
demodocus Augoustakis, Flavian Poetry and its Greek Past (2014) 267; Bowie, Essays on Ancient Greek Literature and Culture (2021) 136; Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 129
dido Augoustakis, Flavian Poetry and its Greek Past (2014) 267; Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 129
ecphrasis' Burton, Dionysus and Rome: Religion and Literature (2009) 40
epeius Bowie, Essays on Ancient Greek Literature and Culture (2021) 136
epic cycle Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 129
ethical qualities, craftiness, deceit, deception, disguise, feigning, guile, sleight of hand, trickery (dolus, dolos) Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 129
fides / fides Augoustakis, Flavian Poetry and its Greek Past (2014) 267
hannibal, in capua Augoustakis, Flavian Poetry and its Greek Past (2014) 267
harder, m. annette Greensmith, The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation (2021) 197
hector Joseph, Thunder and Lament: Lucan on the Beginnings and Ends of Epic (2022) 256
hephaestus Bowie, Essays on Ancient Greek Literature and Culture (2021) 136
hero Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 129
hinds, stephen Greensmith, The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation (2021) 197
homer, lucans use of Joseph, Thunder and Lament: Lucan on the Beginnings and Ends of Epic (2022) 256
homer, model / anti-model for lucan Joseph, Thunder and Lament: Lucan on the Beginnings and Ends of Epic (2022) 256
homer Marincola et al., Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians (2021) 21
homeric epics, ancient comparisons, structures of Cairns, Virgil's Augustan Epic (1989) 198
horse, wooden Bowie, Essays on Ancient Greek Literature and Culture (2021) 136
hospitality, greco-roman Augoustakis, Flavian Poetry and its Greek Past (2014) 267
hubris Legaspi, Wisdom in Classical and Biblical Tradition (2018) 36
iliad, linus song Greensmith, The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation (2021) 84
iliad, selective memory Greensmith, The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation (2021) 197
iliad Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 129
intertextuality, allusion, two-tier intertextuality, model Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 129
iopas Augoustakis, Flavian Poetry and its Greek Past (2014) 267; Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 129
lesches Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 129
linus, song Greensmith, The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation (2021) 84
luxuria, in capua Augoustakis, Flavian Poetry and its Greek Past (2014) 267
marriage Bowie, Essays on Ancient Greek Literature and Culture (2021) 136
mise en abyme Marincola et al., Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians (2021) 21
modestia Augoustakis, Flavian Poetry and its Greek Past (2014) 267
mētis Legaspi, Wisdom in Classical and Biblical Tradition (2018) 36
narratives Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 129
narrators, internal, aeneas Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 129
narrators, odyssean Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 129
nestor, song Greensmith, The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation (2021) 84
odysseus, in iliad Cairns, Virgil's Augustan Epic (1989) 198
odysseus, in the cave of polyphemos Legaspi, Wisdom in Classical and Biblical Tradition (2018) 36
odysseus Bowie, Essays on Ancient Greek Literature and Culture (2021) 136; Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 129; Graverini, Literature and Identity in The Golden Ass of Apuleius (2012) 178; Joseph, Thunder and Lament: Lucan on the Beginnings and Ends of Epic (2022) 256
odyssey, memory Greensmith, The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation (2021) 197
odyssey Bowie, Essays on Ancient Greek Literature and Culture (2021) 136; Legaspi, Wisdom in Classical and Biblical Tradition (2018) 36
orpheus Augoustakis, Flavian Poetry and its Greek Past (2014) 267
paraphrase Bowie, Essays on Ancient Greek Literature and Culture (2021) 136
parody Graverini, Literature and Identity in The Golden Ass of Apuleius (2012) 178
performance, internal Greensmith, The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation (2021) 84
philosophy Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 129
photis Graverini, Literature and Identity in The Golden Ass of Apuleius (2012) 178
poetic selectivity Greensmith, The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation (2021) 197
polyphemos Legaspi, Wisdom in Classical and Biblical Tradition (2018) 36
punic wars, second Augoustakis, Flavian Poetry and its Greek Past (2014) 267
ring-composition Cairns, Virgil's Augustan Epic (1989) 198
selective memory, and poetic selectivity Greensmith, The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation (2021) 197
self-imitation Cairns, Virgil's Augustan Epic (1989) 198
ship Bowie, Essays on Ancient Greek Literature and Culture (2021) 136
silius italicus, the power of lyre and music in Augoustakis, Flavian Poetry and its Greek Past (2014) 267
songs, nestors Greensmith, The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation (2021) 84
songs, within songs Greensmith, The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation (2021) 84
story Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 129
teuthras Augoustakis, Flavian Poetry and its Greek Past (2014) 267
third ways Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 129
tragedy, greek Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 129
tragedy, roman Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 129
trojan war Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 129; Marincola et al., Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians (2021) 21
trojans Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 129
troy Bowie, Essays on Ancient Greek Literature and Culture (2021) 136; Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 129
vergil, aeneid, intertextual identity, cyclic Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 129
vergil, aeneid, intertextual identity, odyssean Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 129