Tiresias: The Ancient Mediterranean Religions Source Database

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Homer, Odyssey, 5.283
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1. Hebrew Bible, Numbers, 27.8 (9th cent. BCE - 3rd cent. BCE) 27.8. וְאֶל־בְּנֵי יִשְׂרָאֵל תְּדַבֵּר לֵאמֹר אִישׁ כִּי־יָמוּת וּבֵן אֵין לוֹ וְהַעֲבַרְתֶּם אֶת־נַחֲלָתוֹ לְבִתּוֹ׃ 27.8. And thou shalt speak unto the children of Israel, saying: If a man die, and have no son, then ye shall cause his inheritance to pass unto his daughter."
2. Hebrew Bible, 2 Samuel, 6.1-6.3 (8th cent. BCE - 5th cent. BCE) 6.1. וַיֹּסֶף עוֹד דָּוִד אֶת־כָּל־בָּחוּר בְּיִשְׂרָאֵל שְׁלֹשִׁים אָלֶף׃ 6.1. וְלֹא־אָבָה דָוִד לְהָסִיר אֵלָיו אֶת־אֲרוֹן יְהוָה עַל־עִיר דָּוִד וַיַּטֵּהוּ דָוִד בֵּית עֹבֵד־אֱדוֹם הַגִּתִּי׃ 6.2. וַיָּקָם וַיֵּלֶךְ דָּוִד וְכָל־הָעָם אֲשֶׁר אִתּוֹ מִבַּעֲלֵי יְהוּדָה לְהַעֲלוֹת מִשָּׁם אֵת אֲרוֹן הָאֱלֹהִים אֲשֶׁר־נִקְרָא שֵׁם שֵׁם יְהוָה צְבָאוֹת יֹשֵׁב הַכְּרֻבִים עָלָיו׃ 6.2. וַיָּשָׁב דָּוִד לְבָרֵךְ אֶת־בֵּיתוֹ וַתֵּצֵא מִיכַל בַּת־שָׁאוּל לִקְרַאת דָּוִד וַתֹּאמֶר מַה־נִּכְבַּד הַיּוֹם מֶלֶךְ יִשְׂרָאֵל אֲשֶׁר נִגְלָה הַיּוֹם לְעֵינֵי אַמְהוֹת עֲבָדָיו כְּהִגָּלוֹת נִגְלוֹת אַחַד הָרֵקִים׃ 6.3. וַיַּרְכִּבוּ אֶת־אֲרוֹן הָאֱלֹהִים אֶל־עֲגָלָה חֲדָשָׁה וַיִּשָּׂאֻהוּ מִבֵּית אֲבִינָדָב אֲשֶׁר בַּגִּבְעָה וְעֻזָּא וְאַחְיוֹ בְּנֵי אֲבִינָדָב נֹהֲגִים אֶת־הָעֲגָלָה חֲדָשָׁה׃ 6.1. Again, David gathered together all the chosen men of Yisra᾽el, thirty thousand." 6.2. And David arose, and went with all the people that were with him from Ba῾ale-yehuda, to bring up from there the ark of God, whose name is called by the name of the Lord of hosts who dwells upon the keruvim." 6.3. And they set the ark of God upon a new cart, and brought it out of the house of Avinadav who was in Giv῾a: and ῾Uzza and Aĥyo, the sons of Avinadav, drove the new cart."
3. Homer, Iliad, 1.1, 1.423-1.425, 6.184, 21.240, 22.304-22.305, 23.205-23.207, 24.33-24.35, 24.66-24.70 (8th cent. BCE - 7th cent. BCE) 1.1. /The wrath sing, goddess, of Peleus' son, Achilles, that destructive wrath which brought countless woes upon the Achaeans, and sent forth to Hades many valiant souls of heroes, and made them themselves spoil for dogs and every bird; thus the plan of Zeus came to fulfillment 1.423. /But remain by your swift, sea-faring ships, and continue your wrath against the Achaeans, and refrain utterly from battle; for Zeus went yesterday to Oceanus, to the blameless Ethiopians for a feast, and all the gods followed with him; but on the twelfth day he will come back again to Olympus 1.424. /But remain by your swift, sea-faring ships, and continue your wrath against the Achaeans, and refrain utterly from battle; for Zeus went yesterday to Oceanus, to the blameless Ethiopians for a feast, and all the gods followed with him; but on the twelfth day he will come back again to Olympus 1.425. /and then will I go to the house of Zeus with threshold of bronze, and will clasp his knees in prayer, and I think I shall win him. 6.184. /She was of divine stock, not of men, in the fore part a lion, in the hinder a serpent, and in the midst a goat, breathing forth in terrible wise the might of blazing fire. And Bellerophon slew her, trusting in the signs of the gods. Next fought he with the glorious Solymi 21.240. /In terrible wise about Achilles towered the tumultuous wave, and the stream as it beat upon his shield thrust him backward, nor might he avail to stand firm upon his feet. Then grasped he an elm, shapely and tall, but it fell uprooted and tore away all the bank, and stretched over the fair streams 22.304. /Now of a surety is evil death nigh at hand, and no more afar from me, neither is there way of escape. So I ween from of old was the good pleasure of Zeus, and of the son of Zeus, the god that smiteth afar, even of them that aforetime were wont to succour me with ready hearts; but now again is my doom come upon me. Nay, but not without a struggle let me die, neither ingloriously 22.305. /but in the working of some great deed for the hearing of men that are yet to be. So saying, he drew his sharp sword that hung beside his flank, a great sword and a mighty, and gathering himself together swooped like an eagle of lofty flight that darteth to the plain through the dark clouds to seize a tender lamb or a cowering hare; 23.205. / I may not sit, for I must go back unto the streams of Oceanus, unto the land of the Ethiopians, where they are sacrificing hecatombs to the immortals, that I too may share in the sacred feast. But Achilles prayeth the North Wind and the noisy West Wind to come, and promiseth them fair offerings, that so ye may rouse the pyre to burn whereon lieth 23.206. / I may not sit, for I must go back unto the streams of Oceanus, unto the land of the Ethiopians, where they are sacrificing hecatombs to the immortals, that I too may share in the sacred feast. But Achilles prayeth the North Wind and the noisy West Wind to come, and promiseth them fair offerings, that so ye may rouse the pyre to burn whereon lieth 23.207. / I may not sit, for I must go back unto the streams of Oceanus, unto the land of the Ethiopians, where they are sacrificing hecatombs to the immortals, that I too may share in the sacred feast. But Achilles prayeth the North Wind and the noisy West Wind to come, and promiseth them fair offerings, that so ye may rouse the pyre to burn whereon lieth 24.33. /and gave precedence to her who furthered his fatal lustfulness. But when at length the twelfth morn thereafter was come, then among the immortals spake Phoebus Apollo:Cruel are ye, O ye gods, and workers of bane. Hath Hector then never burned for you thighs of bulls and goats without blemish? 24.34. /and gave precedence to her who furthered his fatal lustfulness. But when at length the twelfth morn thereafter was come, then among the immortals spake Phoebus Apollo:Cruel are ye, O ye gods, and workers of bane. Hath Hector then never burned for you thighs of bulls and goats without blemish? 24.35. /Him now have ye not the heart to save, a corpse though he be, for his wife to look upon and his mother and his child, and his father Priam and his people, who would forthwith burn him in the fire and pay him funeral rites. Nay, it is the ruthless Achilles, O ye gods, that ye are fain to succour 24.66. / Hera, be not thou utterly wroth against the gods; the honour of these twain shall not be as one; howbeit Hector too was dearest to the gods of all mortals that are in Ilios. So was he to me at least, for nowise failed he of acceptable gifts. For never was my altar in lack of the equal feast 24.67. / Hera, be not thou utterly wroth against the gods; the honour of these twain shall not be as one; howbeit Hector too was dearest to the gods of all mortals that are in Ilios. So was he to me at least, for nowise failed he of acceptable gifts. For never was my altar in lack of the equal feast 24.68. / Hera, be not thou utterly wroth against the gods; the honour of these twain shall not be as one; howbeit Hector too was dearest to the gods of all mortals that are in Ilios. So was he to me at least, for nowise failed he of acceptable gifts. For never was my altar in lack of the equal feast 24.69. / Hera, be not thou utterly wroth against the gods; the honour of these twain shall not be as one; howbeit Hector too was dearest to the gods of all mortals that are in Ilios. So was he to me at least, for nowise failed he of acceptable gifts. For never was my altar in lack of the equal feast 24.70. /the drink-offiering and the savour of burnt-offering, even the worship that is our due. Howbeit of the stealing away of bold Hector will we naught; it may not be but that Achilles would be ware thereof; for verily his mother cometh ever to his side alike by night and day. But I would that one of the gods would call Thetis to come unto me
4. Homer, Odyssey, 1.22-1.24, 5.116, 5.171-5.191, 5.233-5.282, 5.284-5.493, 6.206, 9.39-9.61, 9.64-9.75, 9.79-9.104, 9.250-9.414, 10.1-10.31, 10.80-10.132, 10.170-10.215, 10.307-10.374, 12.166-12.200, 12.208-12.220, 12.233-12.259, 13.288, 13.291-13.310, 13.312-13.321, 13.418 (8th cent. BCE - 7th cent. BCE)
5. Apollonius of Rhodes, Argonautica, 4.1250-4.1276, 4.1318-4.1329 (3rd cent. BCE - 3rd cent. BCE) 4.1318. ‘κάμμορε, τίπτʼ ἐπὶ τόσσον ἀμηχανίῃ βεβόλησαι; 4.1319. ἴδμεν ἐποιχομένους χρύσεον δέρος· ἴδμεν ἕκαστα 4.1320. ὑμετέρων καμάτων, ὅσʼ ἐπὶ χθονός, ὅσσα τʼ ἐφʼ ὑγρὴν 4.1321. πλαζόμενοι κατὰ πόντον ὑπέρβια ἔργʼ ἐκάμεσθε. 4.1322. οἰοπόλοι δʼ εἰμὲν χθόνιαι θεαὶ αὐδήεσσαι 4.1323. ἡρῷσσαι, Λιβύης τιμήοροι ἠδὲ θύγατρες. 4.1324. ἀλλʼ ἄνα· μηδʼ ἔτι τοῖον ὀιζύων ἀκάχησο· 4.1325. ἄνστησον δʼ ἑτάρους. εὖτʼ ἂν δέ τοι Ἀμφιτρίτη 4.1326. ἅρμα Ποσειδάωνος ἐύτροχον αὐτίκα λύσῃ 4.1327. δή ῥα τότε σφετέρῃ ἀπὸ μητέρι τίνετʼ ἀμοιβὴν 4.1328. ὧν ἔκαμεν δηρὸν κατὰ νηδύος ὔμμε φέρουσα· 4.1329. καί κεν ἔτʼ ἠγαθέην ἐς Ἀχαιίδα νοστήσαιτε.’
6. Ovid, Metamorphoses, 1.2, 11.474-11.477, 11.490-11.491, 11.499-11.501 (1st cent. BCE - 1st cent. CE)
7. Vergil, Aeneis, 1.50-1.156, 1.223, 7.286-7.292, 12.793 (1st cent. BCE - 1st cent. BCE) 1.50. Below th' horizon the Sicilian isle 1.51. just sank from view, as for the open sea 1.52. with heart of hope they sailed, and every ship 1.53. clove with its brazen beak the salt, white waves. 1.54. But Juno of her everlasting wound 1.55. knew no surcease, but from her heart of pain 1.56. thus darkly mused: “Must I, defeated, fail 1.57. of what I will, nor turn the Teucrian King 1.58. from Italy away? Can Fate oppose? 1.59. Had Pallas power to lay waste in flame 1.60. the Argive fleet and sink its mariners 1.61. revenging but the sacrilege obscene 1.62. by Ajax wrought, Oileus' desperate son? 1.63. She, from the clouds, herself Jove's lightning threw 1.64. cattered the ships, and ploughed the sea with storms. 1.65. Her foe, from his pierced breast out-breathing fire 1.66. in whirlwind on a deadly rock she flung. 1.67. But I, who move among the gods a queen 1.68. Jove's sister and his spouse, with one weak tribe 1.69. make war so long! Who now on Juno calls? 1.71. So, in her fevered heart complaining still 1.72. unto the storm-cloud land the goddess came 1.73. a region with wild whirlwinds in its womb 1.74. Aeolia named, where royal Aeolus 1.75. in a high-vaulted cavern keeps control 1.76. o'er warring winds and loud concourse of storms. 1.77. There closely pent in chains and bastions strong 1.78. they, scornful, make the vacant mountain roar 1.79. chafing against their bonds. But from a throne 1.80. of lofty crag, their king with sceptred hand 1.81. allays their fury and their rage confines. 1.82. Did he not so, our ocean, earth, and sky 1.83. were whirled before them through the vast ie. 1.84. But over-ruling Jove, of this in fear 1.85. hid them in dungeon dark: then o'er them piled 1.86. huge mountains, and ordained a lawful king 1.87. to hold them in firm sway, or know what time 1.88. with Jove's consent, to loose them o'er the world. 1.90. “Thou in whose hands the Father of all gods 1.91. and Sovereign of mankind confides the power 1.92. to calm the waters or with winds upturn 1.93. great Aeolus! a race with me at war 1.94. now sails the Tuscan main towards Italy 1.95. bringing their Ilium and its vanquished powers. 1.96. Uprouse thy gales. Strike that proud navy down! 1.97. Hurl far and wide, and strew the waves with dead! 1.98. Twice seven nymphs are mine, of rarest mould; 1.99. of whom Deiopea, the most fair 1.100. I give thee in true wedlock for thine own 1.101. to mate thy noble worth; she at thy side 1.102. hall pass long, happy years, and fruitful bring 1.104. Then Aeolus: “'T is thy sole task, O Queen 1.105. to weigh thy wish and will. My fealty 1.106. thy high behest obeys. This humble throne 1.107. is of thy gift. Thy smiles for me obtain 1.108. authority from Jove. Thy grace concedes 1.109. my station at your bright Olympian board 1.111. Replying thus, he smote with spear reversed 1.112. the hollow mountain's wall; then rush the winds 1.113. through that wide breach in long, embattled line 1.114. and sweep tumultuous from land to land: 1.115. with brooding pinions o'er the waters spread 1.116. east wind and south, and boisterous Afric gale 1.117. upturn the sea; vast billows shoreward roll; 1.118. the shout of mariners, the creak of cordage 1.119. follow the shock; low-hanging clouds conceal 1.120. from Trojan eyes all sight of heaven and day; 1.121. night o'er the ocean broods; from sky to sky 1.122. the thunders roll, the ceaseless lightnings glare; 1.123. and all things mean swift death for mortal man. 1.124. Straightway Aeneas, shuddering with amaze 1.125. groaned loud, upraised both holy hands to Heaven 1.126. and thus did plead: “O thrice and four times blest 1.127. ye whom your sires and whom the walls of Troy 1.128. looked on in your last hour! O bravest son 1.129. Greece ever bore, Tydides! O that I 1.130. had fallen on Ilian fields, and given this life 1.131. truck down by thy strong hand! where by the spear 1.132. of great Achilles, fiery Hector fell 1.133. and huge Sarpedon; where the Simois 1.134. in furious flood engulfed and whirled away 1.136. While thus he cried to Heaven, a shrieking blast 1.137. mote full upon the sail. Up surged the waves 1.138. to strike the very stars; in fragments flew 1.139. the shattered oars; the helpless vessel veered 1.140. and gave her broadside to the roaring flood 1.141. where watery mountains rose and burst and fell. 1.142. Now high in air she hangs, then yawning gulfs 1.143. lay bare the shoals and sands o'er which she drives. 1.144. Three ships a whirling south wind snatched and flung 1.145. on hidden rocks,—altars of sacrifice 1.146. Italians call them, which lie far from shore 1.147. a vast ridge in the sea; three ships beside 1.148. an east wind, blowing landward from the deep 1.149. drove on the shallows,—pitiable sight,— 1.150. and girdled them in walls of drifting sand. 1.151. That ship, which, with his friend Orontes, bore 1.152. the Lycian mariners, a great, plunging wave 1.153. truck straight astern, before Aeneas' eyes. 1.154. Forward the steersman rolled and o'er the side 1.155. fell headlong, while three times the circling flood 1.156. pun the light bark through swift engulfing seas. 1.223. rises a straight-stemmed grove of dense, dark shade. 7.286. that lone wight hears whom earth's remotest isle 7.287. has banished to the Ocean's rim, or he 7.288. whose dwelling is the ample zone that burns 7.289. betwixt the changeful sun-god's milder realms 7.290. far severed from the world. We are the men 7.291. from war's destroying deluge safely borne 7.292. over the waters wide. We only ask 12.793. its portals to the Trojan, or drag forth
8. Vergil, Georgics, 1.5, 1.40 (1st cent. BCE - 1st cent. BCE) 1.5. of patient trial serves for thrifty bees;— 1.40. Before thee, and Tethys win thee to her son
9. Josephus Flavius, Jewish Antiquities, 7.67, 7.78-7.79, 12.136, 20.224-20.251, 20.261 (1st cent. CE - 1st cent. CE) 7.67. It was David, therefore, who first cast the Jebusites out of Jerusalem, and called it by his own name, The City of David: for under our forefather Abraham it was called [Salem, or] Solyma; but after that time, some say that Homer mentions it by that name of Solyma, (for he named the temple Solyma, according to the Hebrew language, which denotes security.) 7.78. 2. When this had proved the event of the battle, David thought it proper, upon a consultation with the elders, and rulers, and captains of thousands, to send for those that were in the flower of their age out of all his countrymen, and out of the whole land, and withal for the priests and the Levites, in order to their going to Kirjathjearim, to bring up the ark of God out of that city, and to carry it to Jerusalem, and there to keep it, and offer before it those sacrifices and those other honors with which God used to be well-pleased; 7.79. for had they done thus in the reign of Saul, they had not undergone any great misfortunes at all. So when the whole body of the people were come together, as they had resolved to do, the king came to the ark, which the priest brought out of the house of Aminadab, and laid it upon a new cart, and permitted their brethren and their children to draw it, together with the oxen. 12.136. He also saith, in the same book, that “when Seopas was conquered by Antiochus, Antiochus received Batanea, and Samaria, and Abila, and Gadara; and that, a while afterwards, there came in to him those Jews that inhabited near that temple which was called Jerusalem; concerning which, although I have more to say, and particularly concerning the presence of God about that temple, yet do I put off that history till another opportunity.” 20.224. 1. And now I think it proper and agreeable to this history to give an account of our high priests; how they began, who those are which are capable of that dignity, and how many of them there had been at the end of the war. 20.225. In the first place, therefore, history informs us that Aaron, the brother of Moses, officiated to God as a high priest, and that, after his death, his sons succeeded him immediately; and that this dignity hath been continued down from them all to their posterity. 20.226. Whence it is a custom of our country, that no one should take the high priesthood of God but he who is of the blood of Aaron, while every one that is of another stock, though he were a king, can never obtain that high priesthood. 20.227. Accordingly, the number of all the high priests from Aaron, of whom we have spoken already, as of the first of them, until Phanas, who was made high priest during the war by the seditious, was eighty-three; 20.228. of whom thirteen officiated as high priests in the wilderness, from the days of Moses, while the tabernacle was standing, until the people came into Judea, when king Solomon erected the temple to God; 20.229. for at the first they held the high priesthood till the end of their life, although afterward they had successors while they were alive. Now these thirteen, who were the descendants of two of the sons of Aaron, received this dignity by succession, one after another; for their form of government was an aristocracy, and after that a monarchy, and in the third place the government was regal. 20.231. After those thirteen high priests, eighteen took the high priesthood at Jerusalem, one in succession to another, from the days of king Solomon, until Nebuchadnezzar, king of Babylon, made an expedition against that city, and burnt the temple, and removed our nation into Babylon, and then took Josadek, the high priest, captive; 20.232. the times of these high priests were four hundred and sixty-six years, six months, and ten days, while the Jews were still under the regal government. 20.233. But after the term of seventy years’ captivity under the Babylonians, Cyrus, king of Persia, sent the Jews from Babylon to their own land again, and gave them leave to rebuild their temple; 20.234. at which time Jesus, the son of Josadek, took the high priesthood over the captives when they were returned home. Now he and his posterity, who were in all fifteen, until king Antiochus Eupator, were under a democratical government for four hundred and fourteen years; 20.235. and then the forementioned Antiochus, and Lysias the general of his army, deprived Onias, who was also called Menelaus, of the high priesthood, and slew him at Berea; and driving away the son [of Onias the third], put Jacimus into the place of the high priest, one that was indeed of the stock of Aaron, but not of the family of Onias. 20.236. On which account Onias, who was the nephew of Onias that was dead, and bore the same name with his father, came into Egypt, and got into the friendship of Ptolemy Philometor, and Cleopatra his wife, and persuaded them to make him the high priest of that temple which he built to God in the prefecture of Heliopolis, and this in imitation of that at Jerusalem; 20.237. but as for that temple which was built in Egypt, we have spoken of it frequently already. Now when Jacimus had retained the priesthood three years, he died, and there was no one that succeeded him, but the city continued seven years without a high priest. 20.238. But then the posterity of the sons of Asamoneus, who had the government of the nation conferred upon them, when they had beaten the Macedonians in war, appointed Jonathan to be their high priest, who ruled over them seven years. 20.239. And when he had been slain by the treacherous contrivance of Trypho, as we have related some where, Simon his brother took the high priesthood; 20.241. whose brother Alexander was his heir; which Judas died of a sore distemper, after he had kept the priesthood, together with the royal authority; for this Judas was the first that put on his head a diadem for one year. 20.242. And when Alexander had been both king and high priest twenty-seven years, he departed this life, and permitted his wife Alexandra to appoint him that should be high priest; so she gave the high priesthood to Hyrcanus, but retained the kingdom herself nine years, and then departed this life. The like duration [and no longer] did her son Hyrcanus enjoy the high priesthood; 20.243. for after her death his brother Aristobulus fought against him, and beat him, and deprived him of his principality; and he did himself both reign, and perform the office of high priest to God. 20.244. But when he had reigned three years, and as many months, Pompey came upon him, and not only took the city of Jerusalem by force, but put him and his children in bonds, and sent them to Rome. He also restored the high priesthood to Hyrcanus, and made him governor of the nation, but forbade him to wear a diadem. 20.245. This Hyrcanus ruled, besides his first nine years, twenty-four years more, when Barzapharnes and Pacorus, the generals of the Parthians, passed over Euphrates, and fought with Hyrcanus, and took him alive, and made Antigonus, the son of Aristobulus, king; 20.246. and when he had reigned three years and three months, Sosius and Herod besieged him, and took him, when Antony had him brought to Antioch, and slain there. 20.247. Herod was then made king by the Romans, but did no longer appoint high priests out of the family of Asamoneus; but made certain men to be so that were of no eminent families, but barely of those that were priests, excepting that he gave that dignity to Aristobulus; 20.248. for when he had made this Aristobulus, the grandson of that Hyrcanus who was then taken by the Parthians, and had taken his sister Mariarmne to wife, he thereby aimed to win the good-will of the people, who had a kind remembrance of Hyrcanus [his grandfather]. Yet did he afterward, out of his fear lest they should all bend their inclinations to Aristobulus, put him to death, and that by contriving how to have him suffocated as he was swimming at Jericho, as we have already related that matter; 20.249. but after this man he never intrusted the priesthood to the posterity of the sons of Asamoneus. Archelaus also, Herod’s son, did like his father in the appointment of the high priests, as did the Romans also, who took the government over the Jews into their hands afterward. 20.251. Some of these were the political governors of the people under the reign of Herod, and under the reign of Archelaus his son, although, after their death, the government became an aristocracy, and the high priests were intrusted with a dominion over the nation. And thus much may suffice to be said concerning our high priests. 20.261. I have attempted to enumerate those high priests that we have had during the interval of two thousand years; I have also carried down the succession of our kings, and related their actions, and political administration, without [considerable] errors, as also the power of our monarchs; and all according to what is written in our sacred books; for this it was that I promised to do in the beginning of this history.
10. Josephus Flavius, Against Apion, 1.172-1.175, 1.248 (1st cent. CE - 1st cent. CE) 1.172. Cherilus also, a still ancienter writer, and a poet, makes mention of our nation, and informs us that it came to the assistance of king Xerxes in his expedition against Greece; for, in his enumeration of all those nations, he last of all inserts ours among the rest, when he says:— 1.173. “At the last there passed over a people, wonderful to be beheld; for they spake the Phoenician tongue with their mouths: they dwelt in the Solymean mountains, near a broad lake: their heads were sooty; they had round rasures on them; their heads and faces were like nasty horseheads also, that had been hardened in the smoke.” 1.174. I think, therefore, that it is evident to every body that Cherilus means us, because the Solymean mountains are in our country, wherein we inhabit; as is also the lake called Asphaltitis, for this is a broader and larger lake than any other that is in Syria: 1.175. and thus does Cherilus make mention of us. But now that not only the lowest sort of the Grecians, but those that are held in the greatest admiration for their philosophic improvements among them, did not only know the Jews, but, when they lighted upon any of them, admired them also, it is easy for any one to know; 1.248. And this was the state of things in Ethiopia. But for the people of Jerusalem, when they came down together with the polluted Egyptians, they treated the men in such a barbarous manner, that those who saw how they subdued the forementioned country, and the horrid wickedness they were guilty of, thought it a most dreadful thing;
11. Lucan, Pharsalia, 5.560-5.677 (1st cent. CE - 1st cent. CE)
12. Tacitus, Histories, 5.2.3 (1st cent. CE - 2nd cent. CE)
13. Valerius Flaccus Gaius, Argonautica, 1.1, 1.598-1.692 (1st cent. CE - 1st cent. CE)
14. Lucian, Sacrifices, 2 (2nd cent. CE - 2nd cent. CE)
15. Proclus, Hymni, 3.3-3.4, 3.6, 3.15, 7.14 (5th cent. CE - 5th cent. CE)

Subjects of this text:

subject	book bibliographic info
abraham, in odyssey	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 49
abraham, odysseus	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 49
abraham, tobiah	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 49
academy	Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020) 379
acropolis, in the aeneid	Giusti, Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries (2018) 93
addressee	Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020) 383, 389
aeneas	Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 50
aeneas (hero)	Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020) 387
ajax telamonius	Giusti, Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries (2018) 93
alcaeus	Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022) 36
alcinous (odyssey)	Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020) 379
allegory / allegorisation	Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020) 383
ancaeus	Augoustakis, Flavian Poetry and its Greek Past (2014) 82
aphrodite	Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020) 387
apollo	Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020) 387
apollonius of rhodes, argonautica	Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 50
apollonius rhodius, collective speech in	Augoustakis, Flavian Poetry and its Greek Past (2014) 82
apollonius rhodius, lament in	Augoustakis, Flavian Poetry and its Greek Past (2014) 82
apollonius rhodius, silence in	Augoustakis, Flavian Poetry and its Greek Past (2014) 82
apollonius rhodius, storm in	Augoustakis, Flavian Poetry and its Greek Past (2014) 82
ares	Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020) 379
argo, stranded	Augoustakis, Flavian Poetry and its Greek Past (2014) 82
arms (arma)	Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 50
assyrians	Gruen, Rethinking the Other in Antiquity (2011) 251
athena	Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020) 17, 387, 391; de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 130
calypso	de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 130
carthaginians, in the aeneid	Giusti, Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries (2018) 93
carthaginians, portrait of	Giusti, Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries (2018) 93
chaldaean oracles	Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020) 389
characterization	de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 130
choerilus of samos	Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022) 36
christianity / christians	Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020) 17
clashing rocks	Augoustakis, Flavian Poetry and its Greek Past (2014) 82
claudius, roman emperor, expulsion of jews from rome by	Feldman, Judaism and Hellenism Reconsidered (2006) 683
cult	Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020) 387
curse	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 49
damascius	Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020) 17
death	Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020) 389
defeat	Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 50
demiurge	Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020) 389
dialogue	de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 130
dionysus	Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020) 389
emotions, anger, wrath (ira, mênis)	Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 50
emotions, fear (fright)	de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 130
emotions, joy	de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 130
empire, imperial administration	Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020) 17
empire, imperial politics	Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020) 17
endogamy	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 49
epic	Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 50
exegesis	Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020) 387
family, in tobit	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 49
family	Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020) 17
fate, fates	Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 50
father, divine father	Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020) 389
fish	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 49
foundation legends, jewish	Gruen, Rethinking the Other in Antiquity (2011) 251
gabael	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 49
grammar	Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020) 388
grave	Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020) 389
hector	Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020) 387
hermes	de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 130
hero	Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 50
homer, odysseus, love and adventures	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 49
homer, odyssey, aea	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 49
homer, odyssey, aeolus	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 49
homer, odyssey, alcinous	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 49
homer, odyssey, carybdis	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 49
homer, odyssey, cicones	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 49
homer, odyssey, circe	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 49
homer, odyssey, cyclops, cyclopes	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 49
homer, odyssey, ino-leucothea	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 49
homer, odyssey, ithaca	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 49
homer, odyssey, laestrygonians	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 49
homer, odyssey, lotus-eaters	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 49
homer, odyssey, ogygia	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 49
homer, odyssey, phaeacians	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 49
homer, odyssey, polyphemus	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 49
homer, odyssey, poseidon	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 49
homer, odyssey, scheria	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 49
homer, odyssey, scylla	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 49
homer, odyssey, sirens	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 49
homer	Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022) 36; Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020) 17, 388
homeric motifs	Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020) 17, 379, 383, 387, 388, 389, 390, 391
homeric θάρσει-speeches	de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 130
hymn	Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020) 17, 379, 383, 387, 388, 389, 390, 391
iliad	Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020) 17
inheritance, moral and religious	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 49
inspiration	Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020) 383
intermediaries, divine, azariah, dispatched to rages	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 49
interpretatio graeca	Gruen, Rethinking the Other in Antiquity (2011) 251
intertextuality, allusion, two-tier intertextuality, model	Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 50
intertextuality	Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020) 17, 388
italy	Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 50
ithaca	Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020) 391
jason	Augoustakis, Flavian Poetry and its Greek Past (2014) 82
jonah, odysseus	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 49
jonah, paul (apostle)	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 49
jonah, tobiah	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 49
journey, in odyssey	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 49
julian (emperor)	Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020) 17
juno, soliloquies	Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 50
juno	Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 50
jupiter	Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 50
libyan goddesses	Augoustakis, Flavian Poetry and its Greek Past (2014) 82
longinus	Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020) 17
lucian	Gruen, Rethinking the Other in Antiquity (2011) 198
marriage, arranged in heaven	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 49
marriage, endogamic	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 49
matter (materiality)	Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020) 390
memory	Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020) 383
menelaus	Gruen, Rethinking the Other in Antiquity (2011) 198
metapoetics	Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 50
narratee	de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 130
neptune	Augoustakis, Flavian Poetry and its Greek Past (2014) 82
nostos, νόστος, return home, tobiah	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 49
odysseus	Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020) 17, 379, 383, 387, 388, 389, 390, 391; de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 130
odyssey	Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020) 17, 388
origins, of jews	Gruen, Rethinking the Other in Antiquity (2011) 251
pagan / paganism	Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020) 17
paris	Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020) 387
passions (pathe)	Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020) 389
patroclus	Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020) 389
phaeacians	Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020) 379, 390
plots	Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 50
plutarch of chaeronea	Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020) 387
polite retardation	de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 130
politeness	de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 130
politics	Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020) 17
poseidon	Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 50; Gruen, Rethinking the Other in Antiquity (2011) 198; Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020) 379, 390; de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 130
prayer	Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020) 387, 388, 389, 390, 391
proclus (neoplatonist)	Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020) 17, 379, 383, 387, 388, 389, 390, 391
quotation, marking of quotations	Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020) 383, 388
quotation	Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020) 379, 383, 387, 388, 389, 390, 391
race, as category	Gruen, Rethinking the Other in Antiquity (2011) 198
rages	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 49
reader / readership	Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020) 17, 383, 387, 389
religion, ethiopian	Gruen, Rethinking the Other in Antiquity (2011) 198
rhetoric	Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020) 17
romans	Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 50
scheria	Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020) 17, 379, 388
sea, as metaphor for becoming / materiality	Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020) 387
sea	Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020) 379, 389, 390, 391
self-representation, jewish	Gruen, Rethinking the Other in Antiquity (2011) 251
silence	Augoustakis, Flavian Poetry and its Greek Past (2014) 82
skin color, textual images'	Gruen, Rethinking the Other in Antiquity (2011) 198
solymoi, jews as	Gruen, Rethinking the Other in Antiquity (2011) 251
soul, immortality of the soul	Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020) 389
soul, wandering of the soul	Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020) 17, 383, 387, 390
speech, collective	Augoustakis, Flavian Poetry and its Greek Past (2014) 82
student	Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020) 17
suspense	de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 130
tacitus, on the jews	Gruen, Rethinking the Other in Antiquity (2011) 251
telemachus	de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 130
telemachus (hero)	Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020) 391
theology, platonic theology	Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020) 17
theurgy / theurgic	Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020) 387, 389
troy	de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 130
twists, turns, in odyssey	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 49
valerius flaccus, collective speech in	Augoustakis, Flavian Poetry and its Greek Past (2014) 82
valerius flaccus, lament in	Augoustakis, Flavian Poetry and its Greek Past (2014) 82
valerius flaccus, silence in	Augoustakis, Flavian Poetry and its Greek Past (2014) 82
valerius flaccus, storm in	Augoustakis, Flavian Poetry and its Greek Past (2014) 82
venus	Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 50
war, warfare	Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 50
weaving	Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020) 17
winds	Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020) 389
zeus	de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 130