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Tiresias: The Ancient Mediterranean Religions Source Database



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Homer, Odyssey, 19.109-19.114
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ἀνδράσιν ἐν πολλοῖσι καὶ ἰφθίμοισιν ἀνάσσωνwho rules over men, many and mighty, and upholds righteousness. Then the black earth bears wheat and barley, trees are heavy with fruit, sheep bear young steadily, and the sea provides fish, from his good government, and people prosper under him.
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Intertexts (texts cited often on the same page as the searched text):

21 results
1. Hesiod, Works And Days, 226-237, 225 (8th cent. BCE - 7th cent. BCE)

225. Perses – heed justice and shun haughtiness;
2. Hesiod, Theogony, 886, 71 (8th cent. BCE - 7th cent. BCE)

71. The Graces and Desire dwelt quite free
3. Homer, Iliad, 1.234-1.239, 2.206, 5.127, 6.314, 9.99, 9.156, 9.298, 10.122, 10.139-10.140, 10.158, 10.160-10.161, 10.164, 16.384-16.392, 18.497-18.508, 18.550, 19.238-19.239, 22.103-22.104 (8th cent. BCE - 7th cent. BCE)

1.234. /People-devouring king, since you rule over nobodies; else, son of Atreus, this would be your last piece of insolence. But I will speak out to you, and will swear thereto a mighty oath: by this staff, that shall never more put forth leaves or shoots since first it left its stump among the mountains 1.235. /nor shall it again grow green, for the bronze has stripped it on all sides of leaves and bark, and now the sons of the Achaeans carry it in their hands when they act as judges, those who guard the ordices that come from Zeus; and this shall be for you a mighty oath. Surely some day a longing for Achilles will come upon the sons of the Achaeans 1.236. /nor shall it again grow green, for the bronze has stripped it on all sides of leaves and bark, and now the sons of the Achaeans carry it in their hands when they act as judges, those who guard the ordices that come from Zeus; and this shall be for you a mighty oath. Surely some day a longing for Achilles will come upon the sons of the Achaeans 1.237. /nor shall it again grow green, for the bronze has stripped it on all sides of leaves and bark, and now the sons of the Achaeans carry it in their hands when they act as judges, those who guard the ordices that come from Zeus; and this shall be for you a mighty oath. Surely some day a longing for Achilles will come upon the sons of the Achaeans 1.238. /nor shall it again grow green, for the bronze has stripped it on all sides of leaves and bark, and now the sons of the Achaeans carry it in their hands when they act as judges, those who guard the ordices that come from Zeus; and this shall be for you a mighty oath. Surely some day a longing for Achilles will come upon the sons of the Achaeans 1.239. /nor shall it again grow green, for the bronze has stripped it on all sides of leaves and bark, and now the sons of the Achaeans carry it in their hands when they act as judges, those who guard the ordices that come from Zeus; and this shall be for you a mighty oath. Surely some day a longing for Achilles will come upon the sons of the Achaeans 2.206. /one king, to whom the son of crooked-counselling Cronos hath vouchsafed the sceptre and judgments, that he may take counsel for his people. Thus masterfully did he range through the host, and they hasted back to the place of gathering from their ships and huts with noise, as when a wave of the loud-resounding sea 5.127. /for in thy breast have I put the might of thy father, the dauntless might, such as the horseman Tydeus, wielder of the shield, was wont to have. And the mist moreover have I taken from thine eyes that afore was upon them, to the end that thou mayest well discern both god and man. Wherefore now if any god come hither to make trial of thee 6.314. /on Troy and the Trojans' wives and their little children. So spake she praying, but Pallas Athene denied the prayer.Thus were these praying to the daughter of great Zeus, but Hector went his way to the palace of Alexander, the fair palace that himself had builded with the men 9.99. /He with good intent addressed their gathering and spake among them:Most glorious son of Atreus, Agamemnon, king of men, with thee will I begin and with thee make an end, for that thou art king over many hosts, and to thee Zeus hath vouchsafed the sceptre and judgements, that thou mayest take counsel for thy people. 9.156. /men that shall honour him with gifts as though he were a god, and beneath his sceptre shall bring his ordices to prosperous fulfillment. All this will I bring to pass for him, if he but cease from his wrath. Let him yield—Hades, I ween, is not to be soothed, neither overcome, wherefore he is most hated by mortals of all gods. 9.298. /All are nigh the sea, on the uttermost borders of sandy Pylos, and in them dwell men rich in flocks and rich in kine, men that shall honour thee with gifts as though thou wert a god, and beneath thy sceptre shall bring thy ordices to prosperous fulfillment. All this will he bring to pass for thee, if thou but cease from thy wrath. 10.122. / Old sir, at another time shalt thou chide him even at mine own bidding, seeing he is often slack and not minded to labour, neither yielding to sloth nor to heedlessness of mind, but ever looking to me and awaiting my leading. But now he awoke even before myself, and came to me 10.139. /And he grasped a mighty spear, tipped with sharp bronze, and went his way among the ships of the brazen-coated Achaeans. Then Odysseus first, the peer of Zeus in counsel, did the horseman, Nestor of Gerenia, awaken out of sleep with his voice, and forthwith the call rang all about his mind 10.140. /and he came forth from the hut and spake to them, saying:How is it that ye fare thus alone by the ships throughout the camp in the immortal night? What need so great hath come upon you? Then made answer to him the horseman, Nestor of Gerenia:Zeus-born son of Laërtes, Odysseus of many wiles 10.158. /and beneath him was spread the hide of an ox of the field, and beneath his head was stretched a bright carpet. To his side came the horseman, Nestor of Gerenia, and woke him, stirring him with a touch of his heel, and aroused him, and chid him to his face:Awake, son of Tydeus, why slumberest thou the whole night through in sleep? 10.160. /Knowest thou not that the Trojans on the rising ground of the plain are camped hard by the ships, and but scant space still holdeth them off? So said he, but the other right swiftly sprang up out of sleep, and he spake and addressed him with winged words:Hardy art thou, old sir, and from toil thou never ceasest. 10.161. /Knowest thou not that the Trojans on the rising ground of the plain are camped hard by the ships, and but scant space still holdeth them off? So said he, but the other right swiftly sprang up out of sleep, and he spake and addressed him with winged words:Hardy art thou, old sir, and from toil thou never ceasest. 10.164. /Knowest thou not that the Trojans on the rising ground of the plain are camped hard by the ships, and but scant space still holdeth them off? So said he, but the other right swiftly sprang up out of sleep, and he spake and addressed him with winged words:Hardy art thou, old sir, and from toil thou never ceasest. 16.384. /And straight over the trench leapt the swift horses—the immortal horses that the gods gave as glorious gifts to Peleus—in their onward flight, and against Hector did the heart of Patroclus urge him on, for he was fain to smite him; but his swift horses ever bare Hector forth. And even as beneath a tempest the whole black earth is oppressed 16.385. /on a day in harvest-time, when Zeus poureth forth rain most violently, whenso in anger he waxeth wroth against men that by violence give crooked judgments in the place of gathering, and drive justice out, recking not of the vengeance of the gods; and all their rivers flow in flood 16.386. /on a day in harvest-time, when Zeus poureth forth rain most violently, whenso in anger he waxeth wroth against men that by violence give crooked judgments in the place of gathering, and drive justice out, recking not of the vengeance of the gods; and all their rivers flow in flood 16.387. /on a day in harvest-time, when Zeus poureth forth rain most violently, whenso in anger he waxeth wroth against men that by violence give crooked judgments in the place of gathering, and drive justice out, recking not of the vengeance of the gods; and all their rivers flow in flood 16.388. /on a day in harvest-time, when Zeus poureth forth rain most violently, whenso in anger he waxeth wroth against men that by violence give crooked judgments in the place of gathering, and drive justice out, recking not of the vengeance of the gods; and all their rivers flow in flood 16.389. /on a day in harvest-time, when Zeus poureth forth rain most violently, whenso in anger he waxeth wroth against men that by violence give crooked judgments in the place of gathering, and drive justice out, recking not of the vengeance of the gods; and all their rivers flow in flood 16.390. /and many a hillside do the torrents furrow deeply, and down to the dark sea they rush headlong from the mountains with a mighty roar, and the tilled fields of men are wasted; even so mighty was the roar of the mares of Troy as they sped on. 16.391. /and many a hillside do the torrents furrow deeply, and down to the dark sea they rush headlong from the mountains with a mighty roar, and the tilled fields of men are wasted; even so mighty was the roar of the mares of Troy as they sped on. 16.392. /and many a hillside do the torrents furrow deeply, and down to the dark sea they rush headlong from the mountains with a mighty roar, and the tilled fields of men are wasted; even so mighty was the roar of the mares of Troy as they sped on. 18.497. /flutes and lyres sounded continually; and there the women stood each before her door and marvelled. But the folk were gathered in the place of assembly; for there a strife had arisen, and two men were striving about the blood-price of a man slain; the one avowed that he had paid all 18.498. /flutes and lyres sounded continually; and there the women stood each before her door and marvelled. But the folk were gathered in the place of assembly; for there a strife had arisen, and two men were striving about the blood-price of a man slain; the one avowed that he had paid all 18.499. /flutes and lyres sounded continually; and there the women stood each before her door and marvelled. But the folk were gathered in the place of assembly; for there a strife had arisen, and two men were striving about the blood-price of a man slain; the one avowed that he had paid all 18.500. /declaring his cause to the people, but the other refused to accept aught; and each was fain to win the issue on the word of a daysman. Moreover, the folk were cheering both, shewing favour to this side and to that. And heralds held back the folk, and the elders were sitting upon polished stones in the sacred circle 18.501. /declaring his cause to the people, but the other refused to accept aught; and each was fain to win the issue on the word of a daysman. Moreover, the folk were cheering both, shewing favour to this side and to that. And heralds held back the folk, and the elders were sitting upon polished stones in the sacred circle 18.502. /declaring his cause to the people, but the other refused to accept aught; and each was fain to win the issue on the word of a daysman. Moreover, the folk were cheering both, shewing favour to this side and to that. And heralds held back the folk, and the elders were sitting upon polished stones in the sacred circle 18.503. /declaring his cause to the people, but the other refused to accept aught; and each was fain to win the issue on the word of a daysman. Moreover, the folk were cheering both, shewing favour to this side and to that. And heralds held back the folk, and the elders were sitting upon polished stones in the sacred circle 18.504. /declaring his cause to the people, but the other refused to accept aught; and each was fain to win the issue on the word of a daysman. Moreover, the folk were cheering both, shewing favour to this side and to that. And heralds held back the folk, and the elders were sitting upon polished stones in the sacred circle 18.505. /holding in their hands the staves of the loud-voiced heralds. Therewith then would they spring up and give judgment, each in turn. And in the midst lay two talents of gold, to be given to him whoso among them should utter the most righteous judgment.But around the other city lay in leaguer two hosts of warriors 18.506. /holding in their hands the staves of the loud-voiced heralds. Therewith then would they spring up and give judgment, each in turn. And in the midst lay two talents of gold, to be given to him whoso among them should utter the most righteous judgment.But around the other city lay in leaguer two hosts of warriors 18.507. /holding in their hands the staves of the loud-voiced heralds. Therewith then would they spring up and give judgment, each in turn. And in the midst lay two talents of gold, to be given to him whoso among them should utter the most righteous judgment.But around the other city lay in leaguer two hosts of warriors 18.508. /holding in their hands the staves of the loud-voiced heralds. Therewith then would they spring up and give judgment, each in turn. And in the midst lay two talents of gold, to be given to him whoso among them should utter the most righteous judgment.But around the other city lay in leaguer two hosts of warriors 18.550. /Therein he set also a king's demesne-land, wherein labourers were reaping, bearing sharp sickles in their hands. Some handfuls were falling in rows to the ground along the swathe, while others the binders of sheaves were binding with twisted ropes of straw. Three binders stood hard by them, while behind them 19.238. /for the summons is this: Ill shall it be for him whoso is left at the ships of the Argives. Nay, setting out in one throng let us rouse keen battle against the horse-taming Trojans. 19.239. /for the summons is this: Ill shall it be for him whoso is left at the ships of the Argives. Nay, setting out in one throng let us rouse keen battle against the horse-taming Trojans. He spake, and took to him the sons of glorious Nestor, and Meges, son of Phyleus, and Thoas and Meriones and Lycomedes 22.103. /Polydamas will be the first to put reproach upon me, for that he bade me lead the Trojans to the city during this fatal night, when goodly Achilles arose. Howbeit I hearkened not—verily it had been better far! But now, seeing I have brought the host to ruin in my blind folly 22.104. /Polydamas will be the first to put reproach upon me, for that he bade me lead the Trojans to the city during this fatal night, when goodly Achilles arose. Howbeit I hearkened not—verily it had been better far! But now, seeing I have brought the host to ruin in my blind folly
4. Homer, Odyssey, 2.99, 4.392, 9.19-9.20, 11.569-11.571, 13.1-13.2, 13.13-13.15, 13.292-13.295, 14.199-14.213, 14.316-14.335, 18.365, 19.71, 19.104-19.108, 19.110-19.121, 19.124, 19.134-19.156, 19.160, 19.163-19.200, 19.203-19.211, 19.215, 19.226-19.231, 19.239-19.240, 19.250, 19.253, 19.263-19.264, 19.275, 19.287-19.302, 19.306, 19.309, 19.335-19.360, 19.363-19.364, 19.383-19.385, 19.389-19.391, 23.189 (8th cent. BCE - 7th cent. BCE)

5. Aeschylus, Eumenides, 916 (6th cent. BCE - 5th cent. BCE)

916. δέξομαι Παλλάδος ξυνοικίαν 916. I will accept a home with Pallas, and I will not dishonor a city which she, with Zeus the omnipotent and Ares, holds as a fortress of the gods
6. Aeschylus, Prometheus Bound, 487, 486 (6th cent. BCE - 5th cent. BCE)

486. ὕπαρ γενέσθαι, κληδόνας τε δυσκρίτους
7. Aeschylus, Suppliant Women, 626-627, 625 (6th cent. BCE - 5th cent. BCE)

625. ἄγε δή, λέξωμεν ἐπʼ Ἀργείοις 625. Come, let us invoke blessings upon the Argives in return for blessings. And may Zeus, god of strangers, behold the offerings of gratitude voiced by a stranger’s lips, that they may in true fulfilment reach their perfect goal. Chorus
8. Pindar, Nemean Odes, 7 (6th cent. BCE - 5th cent. BCE)

9. Theognis, Elegies, 676-679, 675 (6th cent. BCE - 5th cent. BCE)

10. Aristophanes, The Women Celebrating The Thesmophoria, 296-302, 295 (5th cent. BCE - 4th cent. BCE)

295. εὐφημία 'στω, εὐφημία 'στω. εὔχεσθε τοῖν
11. Isaeus, Orations, 8.16 (5th cent. BCE - 4th cent. BCE)

12. Plato, Republic, None (5th cent. BCE - 4th cent. BCE)

13. Plato, Theaetetus, None (5th cent. BCE - 4th cent. BCE)

14. Sophocles, Antigone, 999, 1001 (5th cent. BCE - 5th cent. BCE)

15. Sophocles, Oedipus The King, 723 (5th cent. BCE - 5th cent. BCE)

16. Sophocles, Women of Trachis, 1168 (5th cent. BCE - 5th cent. BCE)

1168. later oracles tally with the first and testify to the old prophecy. I wrote them down for myself from the mouth of my father’s oak of many tongues in the grove of the Selli, who dwell on the hills and sleep on the ground. The tree said that, at the time which lives and now is
17. Thucydides, The History of The Peloponnesian War, 6.32.2 (5th cent. BCE - 4th cent. BCE)

6.32.2. In their prayers joined also the crowds on shore, the citizens and all others that wished them well. The hymn sung and the libations finished, they put out to sea, and first sailing out in column then raced each other as far as Aegina, and so hastened to reach Corcyra where the rest of the allied forces were also assembling.
18. Aristotle, Athenian Constitution, 16.5 (4th cent. BCE - 4th cent. BCE)

19. Plutarch, Cimon, 10 (1st cent. CE - 2nd cent. CE)

20. Pausanias, Description of Greece, 7.22.2-7.22.3 (2nd cent. CE - 2nd cent. CE)

7.22.2. The market-place of Pharae is of wide extent after the ancient fashion, and in the middle of it is an image of Hermes, made of stone and bearded. Standing right on the earth, it is of square shape, and of no great size. On it is an inscription, saying that it was dedicated by Simylus the Messenian. It is called Hermes of the Market, and by it is established an oracle. In front of the image is placed a hearth, which also is of stone, and to the hearth bronze lamps are fastened with lead. 7.22.3. Coming at eventide, the inquirer of the god, having burnt incense upon the hearth, filled the lamps with oil and lighted them, puts on the altar on the right of the image a local coin, called a “copper,” and asks in the ear of the god the particular question he wishes to put to him. After that he stops his ears and leaves the marketplace. On coming outside he takes his hands from his ears, and whatever utterance he hears he considers oracular.
21. Quintus Smyrnaeus, Posthomerica, 1.63-1.65, 5.46



Subjects of this text:

subject book bibliographic info
achilles, armour of Bär et al, Quintus of Smyrna’s 'Posthomerica': Writing Homer Under Rome (2022) 220
achilles, shield of Maciver, Quintus Smyrnaeus' Posthomerica: Engaging Homer in Late Antiquity (2012) 57
aeschylus, on divination Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 422
aeschylus Fowler, Plato in the Third Sophistic (2014) 160
aesop Fowler, Plato in the Third Sophistic (2014) 160
agore/ἀγορή Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 111
alcaeus Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 74
alcinous Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 74
allusion Fowler, Plato in the Third Sophistic (2014) 160
ambiguity, and tragic irony Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 422
anacreon Fowler, Plato in the Third Sophistic (2014) 160
antilochus Bär et al, Quintus of Smyrna’s 'Posthomerica': Writing Homer Under Rome (2022) 219, 220
argonautica Bär et al, Quintus of Smyrna’s 'Posthomerica': Writing Homer Under Rome (2022) 219, 220
aristocratic values Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 74
aristophanes Fowler, Plato in the Third Sophistic (2014) 160
aristotle Fowler, Plato in the Third Sophistic (2014) 159
artisans Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 74
athens Bickerman and Tropper, Studies in Jewish and Christian History (2007) 574; Fowler, Plato in the Third Sophistic (2014) 159; Horkey, Cosmos in the Ancient World (2019) 168
basileis Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 74
body Serafim and Papioannou, Nonverbal Behaviour in Ancient Literature: Athenian Dialogues III (2023) 95, 97, 99, 100
character Serafim and Papioannou, Nonverbal Behaviour in Ancient Literature: Athenian Dialogues III (2023) 95, 98, 99
cimon Gygax and Zuiderhoek, Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity (2021) 57
circe Bacchi, Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics (2022) 135
communication Serafim and Papioannou, Nonverbal Behaviour in Ancient Literature: Athenian Dialogues III (2023) 99
country Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 111
dawn (/eos) Maciver, Quintus Smyrnaeus' Posthomerica: Engaging Homer in Late Antiquity (2012) 57
deception Serafim and Papioannou, Nonverbal Behaviour in Ancient Literature: Athenian Dialogues III (2023) 95, 96, 97, 98, 99
decision-making, in homer Gygax and Zuiderhoek, Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity (2021) 37
deidamia Bär et al, Quintus of Smyrna’s 'Posthomerica': Writing Homer Under Rome (2022) 220
demos, and elite in the archaic period Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 74
demos, in homer Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 74
digression Maciver, Quintus Smyrnaeus' Posthomerica: Engaging Homer in Late Antiquity (2012) 57
dike Maciver, Quintus Smyrnaeus' Posthomerica: Engaging Homer in Late Antiquity (2012) 57
dodona, and zeus Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 422
ecclesia Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 74
ecphrasis Maciver, Quintus Smyrnaeus' Posthomerica: Engaging Homer in Late Antiquity (2012) 57
ekphrasis Serafim and Papioannou, Nonverbal Behaviour in Ancient Literature: Athenian Dialogues III (2023) 99
elite, and competition Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 74
elite, archaic Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 74
elite, its contributions to the polis in the archaic period Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 74
elitist ideology Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 74
emotions Serafim and Papioannou, Nonverbal Behaviour in Ancient Literature: Athenian Dialogues III (2023) 97, 98
enargeia Serafim and Papioannou, Nonverbal Behaviour in Ancient Literature: Athenian Dialogues III (2023) 95
epithets, homeric Bär et al, Quintus of Smyrna’s 'Posthomerica': Writing Homer Under Rome (2022) 219, 220
ethics Fowler, Plato in the Third Sophistic (2014) 159
euripides Fowler, Plato in the Third Sophistic (2014) 160
eurycleia Bär et al, Quintus of Smyrna’s 'Posthomerica': Writing Homer Under Rome (2022) 219
eye, eyelid Serafim and Papioannou, Nonverbal Behaviour in Ancient Literature: Athenian Dialogues III (2023) 98
eye Serafim and Papioannou, Nonverbal Behaviour in Ancient Literature: Athenian Dialogues III (2023) 95
facial expression Serafim and Papioannou, Nonverbal Behaviour in Ancient Literature: Athenian Dialogues III (2023) 98
father Fowler, Plato in the Third Sophistic (2014) 159
female Serafim and Papioannou, Nonverbal Behaviour in Ancient Literature: Athenian Dialogues III (2023) 95, 96
funerary monuments Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 74
general signs, and tragic irony Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 422
gestures Serafim and Papioannou, Nonverbal Behaviour in Ancient Literature: Athenian Dialogues III (2023) 95
gifts Bär et al, Quintus of Smyrna’s 'Posthomerica': Writing Homer Under Rome (2022) 220
god Fowler, Plato in the Third Sophistic (2014) 159, 160
golden age Maciver, Quintus Smyrnaeus' Posthomerica: Engaging Homer in Late Antiquity (2012) 57
good Fowler, Plato in the Third Sophistic (2014) 160
gratian Fowler, Plato in the Third Sophistic (2014) 159
hephaestus Bär et al, Quintus of Smyrna’s 'Posthomerica': Writing Homer Under Rome (2022) 220
heraclitus Fowler, Plato in the Third Sophistic (2014) 159
hesiod Fowler, Plato in the Third Sophistic (2014) 159, 160; Maciver, Quintus Smyrnaeus' Posthomerica: Engaging Homer in Late Antiquity (2012) 57
homer Bacchi, Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics (2022) 135; Fowler, Plato in the Third Sophistic (2014) 159, 160; Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 74
homeric leader, as judge Gygax and Zuiderhoek, Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity (2021) 37
ibycus Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 74
identity Serafim and Papioannou, Nonverbal Behaviour in Ancient Literature: Athenian Dialogues III (2023) 96
imitation, literary, homeric Bär et al, Quintus of Smyrna’s 'Posthomerica': Writing Homer Under Rome (2022) 219
iphigeneia, iris Bär et al, Quintus of Smyrna’s 'Posthomerica': Writing Homer Under Rome (2022) 219
irony, tragic Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 422
joy Bär et al, Quintus of Smyrna’s 'Posthomerica': Writing Homer Under Rome (2022) 220
justice/δíκη Fowler, Plato in the Third Sophistic (2014) 159
kosmos, and politics' Horkey, Cosmos in the Ancient World (2019) 168
land Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 74
landscapes Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 111
language, ambivalent Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 422
law Fowler, Plato in the Third Sophistic (2014) 159
livestock, funds derived from Gygax and Zuiderhoek, Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity (2021) 37, 57
longinus Fowler, Plato in the Third Sophistic (2014) 159
luxury Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 74
male Serafim and Papioannou, Nonverbal Behaviour in Ancient Literature: Athenian Dialogues III (2023) 96
menander Fowler, Plato in the Third Sophistic (2014) 160
muse/muses Fowler, Plato in the Third Sophistic (2014) 160
nestor Bär et al, Quintus of Smyrna’s 'Posthomerica': Writing Homer Under Rome (2022) 219
odysseus Bacchi, Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics (2022) 135; Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 74; Horkey, Cosmos in the Ancient World (2019) 168
odyssey (homer), on signs Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 422
oedipus, and tragic irony Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 422
oedipus the king (sophocles), and tragic irony Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 422
oikos Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 74
oligarchies, archaic Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 74
oracle, and tragic irony Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 422
oration Fowler, Plato in the Third Sophistic (2014) 159, 160
oratory, forensic Serafim and Papioannou, Nonverbal Behaviour in Ancient Literature: Athenian Dialogues III (2023) 99
peasants Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 74
phocylides Fowler, Plato in the Third Sophistic (2014) 160
pindar Fowler, Plato in the Third Sophistic (2014) 160; Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 74
pisistratus Gygax and Zuiderhoek, Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity (2021) 57
plato, laws Fowler, Plato in the Third Sophistic (2014) 159
plato, republic Fowler, Plato in the Third Sophistic (2014) 160
plato Fowler, Plato in the Third Sophistic (2014) 159, 160
plutarch Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 74
plutarch of chaeronea Fowler, Plato in the Third Sophistic (2014) 159; Horkey, Cosmos in the Ancient World (2019) 168
poet, poetry Fowler, Plato in the Third Sophistic (2014) 159, 160
polydamas Bär et al, Quintus of Smyrna’s 'Posthomerica': Writing Homer Under Rome (2022) 220
porphyry Fowler, Plato in the Third Sophistic (2014) 159
prayer Bickerman and Tropper, Studies in Jewish and Christian History (2007) 574
priests Gygax and Zuiderhoek, Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity (2021) 57
prometheus bound (aeschylus), on divination Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 422
pseudo-plutarch Fowler, Plato in the Third Sophistic (2014) 159
pythagoras/pythagorean/pythagoreanism Fowler, Plato in the Third Sophistic (2014) 159
rainbows Bär et al, Quintus of Smyrna’s 'Posthomerica': Writing Homer Under Rome (2022) 219
rhetoric Fowler, Plato in the Third Sophistic (2014) 159
sappho Fowler, Plato in the Third Sophistic (2014) 160
seers, and tragic irony Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 422
shechemites Bickerman and Tropper, Studies in Jewish and Christian History (2007) 574
sheep Maciver, Quintus Smyrnaeus' Posthomerica: Engaging Homer in Late Antiquity (2012) 57
simonides Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 74
social distance Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 74
sophocles Fowler, Plato in the Third Sophistic (2014) 160
stesichorus Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 74
symposia Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 74
tefillah, original version Bickerman and Tropper, Studies in Jewish and Christian History (2007) 574
tefillah, petitions Bickerman and Tropper, Studies in Jewish and Christian History (2007) 574
tefillah, yhwh elohenu benedictions Bickerman and Tropper, Studies in Jewish and Christian History (2007) 574
themistius Fowler, Plato in the Third Sophistic (2014) 159, 160
theodosius Fowler, Plato in the Third Sophistic (2014) 160
theognis Fowler, Plato in the Third Sophistic (2014) 160
theogony Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 111
traders Gygax, Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism (2016) 74
troy Gygax and Zuiderhoek, Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity (2021) 37
truth, and tragic irony Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 422
truth Serafim and Papioannou, Nonverbal Behaviour in Ancient Literature: Athenian Dialogues III (2023) 95, 96, 97, 98, 99, 100
tyrants, as thiefs of common goods Gygax and Zuiderhoek, Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity (2021) 57
tyrtaeus Fowler, Plato in the Third Sophistic (2014) 160
violence Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 111
walls Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 111
wealth Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 111
woman Serafim and Papioannou, Nonverbal Behaviour in Ancient Literature: Athenian Dialogues III (2023) 100
zeus, signs of Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 422
zeus Horkey, Cosmos in the Ancient World (2019) 168; Maciver, Quintus Smyrnaeus' Posthomerica: Engaging Homer in Late Antiquity (2012) 57
ēthos Serafim and Papioannou, Nonverbal Behaviour in Ancient Literature: Athenian Dialogues III (2023) 95, 97
ἔργον Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 111