Tiresias: The Ancient Mediterranean Religions Source Database

6678

Homer, Odyssey, 16.216-16.218
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Intertexts (texts cited often on the same page as the searched text):

9 results
1. Septuagint, Tobit, 11.10-11.15 (10th cent. BCE - 2nd cent. BCE) 11.11. and took hold of his father, and he sprinkled the gall upon his fathers eyes, saying, "Be of good cheer, father. 11.13. and the white films scaled off from the corners of his eyes. 11.14. Then he saw his son and embraced him, and he wept and said, "Blessed art thou, O God, and blessed is thy name for ever, and blessed are all thy holy angels. 11.15. For thou hast afflicted me, but thou hast had mercy upon me; here I see my son Tobias!" And his son went in rejoicing, and he reported to his father the great things that had happened to him in Media.
2. Hesiod, Works And Days, 203-212, 202 (8th cent. BCE - 7th cent. BCE) 202. Might will be right and shame shall cease to be
3. Homer, Iliad, 2.225-2.277, 7.268 (8th cent. BCE - 7th cent. BCE) 2.225. / Son of Atreus, with what art thou now again discontent, or what lack is thine? Filled are thy huts with bronze, and women full many are in thy huts, chosen spoils that we Achaeans give thee first of all, whensoe'er we take a citadel. Or dost thou still want gold also 2.226. / Son of Atreus, with what art thou now again discontent, or what lack is thine? Filled are thy huts with bronze, and women full many are in thy huts, chosen spoils that we Achaeans give thee first of all, whensoe'er we take a citadel. Or dost thou still want gold also 2.227. / Son of Atreus, with what art thou now again discontent, or what lack is thine? Filled are thy huts with bronze, and women full many are in thy huts, chosen spoils that we Achaeans give thee first of all, whensoe'er we take a citadel. Or dost thou still want gold also 2.228. / Son of Atreus, with what art thou now again discontent, or what lack is thine? Filled are thy huts with bronze, and women full many are in thy huts, chosen spoils that we Achaeans give thee first of all, whensoe'er we take a citadel. Or dost thou still want gold also 2.229. / Son of Atreus, with what art thou now again discontent, or what lack is thine? Filled are thy huts with bronze, and women full many are in thy huts, chosen spoils that we Achaeans give thee first of all, whensoe'er we take a citadel. Or dost thou still want gold also 2.230. /which some man of the horse-taming Trojans shall bring thee out of Ilios as a ransom for his son, whom I haply have bound and led away or some other of the Achaeans? Or is it some young girl for thee to know in love, whom thou wilt keep apart for thyself? Nay, it beseemeth not one that is their captain to bring to ill the sons of the Achaeans. 2.231. /which some man of the horse-taming Trojans shall bring thee out of Ilios as a ransom for his son, whom I haply have bound and led away or some other of the Achaeans? Or is it some young girl for thee to know in love, whom thou wilt keep apart for thyself? Nay, it beseemeth not one that is their captain to bring to ill the sons of the Achaeans. 2.232. /which some man of the horse-taming Trojans shall bring thee out of Ilios as a ransom for his son, whom I haply have bound and led away or some other of the Achaeans? Or is it some young girl for thee to know in love, whom thou wilt keep apart for thyself? Nay, it beseemeth not one that is their captain to bring to ill the sons of the Achaeans. 2.233. /which some man of the horse-taming Trojans shall bring thee out of Ilios as a ransom for his son, whom I haply have bound and led away or some other of the Achaeans? Or is it some young girl for thee to know in love, whom thou wilt keep apart for thyself? Nay, it beseemeth not one that is their captain to bring to ill the sons of the Achaeans. 2.234. /which some man of the horse-taming Trojans shall bring thee out of Ilios as a ransom for his son, whom I haply have bound and led away or some other of the Achaeans? Or is it some young girl for thee to know in love, whom thou wilt keep apart for thyself? Nay, it beseemeth not one that is their captain to bring to ill the sons of the Achaeans. 2.235. /Soft fools! base things of shame, ye women of Achaea, men no more, homeward let us go with our ships, and leave this fellow here in the land of Troy to digest his prizes, that so he may learn whether in us too there is aught of aid for him or no—for him that hath now done dishonour to Achilles, a man better far than he; 2.236. /Soft fools! base things of shame, ye women of Achaea, men no more, homeward let us go with our ships, and leave this fellow here in the land of Troy to digest his prizes, that so he may learn whether in us too there is aught of aid for him or no—for him that hath now done dishonour to Achilles, a man better far than he; 2.237. /Soft fools! base things of shame, ye women of Achaea, men no more, homeward let us go with our ships, and leave this fellow here in the land of Troy to digest his prizes, that so he may learn whether in us too there is aught of aid for him or no—for him that hath now done dishonour to Achilles, a man better far than he; 2.238. /Soft fools! base things of shame, ye women of Achaea, men no more, homeward let us go with our ships, and leave this fellow here in the land of Troy to digest his prizes, that so he may learn whether in us too there is aught of aid for him or no—for him that hath now done dishonour to Achilles, a man better far than he; 2.239. /Soft fools! base things of shame, ye women of Achaea, men no more, homeward let us go with our ships, and leave this fellow here in the land of Troy to digest his prizes, that so he may learn whether in us too there is aught of aid for him or no—for him that hath now done dishonour to Achilles, a man better far than he; 2.240. /for he hath taken away, and keepeth his prize by his own arrogant act. of a surety there is naught of wrath in the heart of Achilles; nay, he heedeth not at all; else, son of Atreus, wouldest thou now work insolence for the last time. So spake Thersites, railing at Agamemnon, shepherd of the host. But quickly to his side came goodly Odysseus 2.241. /for he hath taken away, and keepeth his prize by his own arrogant act. of a surety there is naught of wrath in the heart of Achilles; nay, he heedeth not at all; else, son of Atreus, wouldest thou now work insolence for the last time. So spake Thersites, railing at Agamemnon, shepherd of the host. But quickly to his side came goodly Odysseus 2.242. /for he hath taken away, and keepeth his prize by his own arrogant act. of a surety there is naught of wrath in the heart of Achilles; nay, he heedeth not at all; else, son of Atreus, wouldest thou now work insolence for the last time. So spake Thersites, railing at Agamemnon, shepherd of the host. But quickly to his side came goodly Odysseus 2.243. /for he hath taken away, and keepeth his prize by his own arrogant act. of a surety there is naught of wrath in the heart of Achilles; nay, he heedeth not at all; else, son of Atreus, wouldest thou now work insolence for the last time. So spake Thersites, railing at Agamemnon, shepherd of the host. But quickly to his side came goodly Odysseus 2.244. /for he hath taken away, and keepeth his prize by his own arrogant act. of a surety there is naught of wrath in the heart of Achilles; nay, he heedeth not at all; else, son of Atreus, wouldest thou now work insolence for the last time. So spake Thersites, railing at Agamemnon, shepherd of the host. But quickly to his side came goodly Odysseus 2.245. /and with an angry glance from beneath his brows, chid him with harsh words, saying:Thersites of reckless speech, clear-voiced talker though thou art, refrain thee, and be not minded to strive singly against kings. For I deem that there is no viler mortal than thou amongst all those that with the sons of Atreus came beneath Ilios. 2.246. /and with an angry glance from beneath his brows, chid him with harsh words, saying:Thersites of reckless speech, clear-voiced talker though thou art, refrain thee, and be not minded to strive singly against kings. For I deem that there is no viler mortal than thou amongst all those that with the sons of Atreus came beneath Ilios. 2.247. /and with an angry glance from beneath his brows, chid him with harsh words, saying:Thersites of reckless speech, clear-voiced talker though thou art, refrain thee, and be not minded to strive singly against kings. For I deem that there is no viler mortal than thou amongst all those that with the sons of Atreus came beneath Ilios. 2.248. /and with an angry glance from beneath his brows, chid him with harsh words, saying:Thersites of reckless speech, clear-voiced talker though thou art, refrain thee, and be not minded to strive singly against kings. For I deem that there is no viler mortal than thou amongst all those that with the sons of Atreus came beneath Ilios. 2.249. /and with an angry glance from beneath his brows, chid him with harsh words, saying:Thersites of reckless speech, clear-voiced talker though thou art, refrain thee, and be not minded to strive singly against kings. For I deem that there is no viler mortal than thou amongst all those that with the sons of Atreus came beneath Ilios. 2.250. /Wherefore 'twere well thou shouldst not take the name of kings in thy mouth as thou protest, to cast reproaches upon them, and to watch for home-going. In no wise do we know clearly as yet how these things are to be, whether it be for good or ill that we sons of the Achaeans shall return. Therefore dost thou now continually utter revilings against Atreus' son, Agamemnon, shepherd of the host 2.251. /Wherefore 'twere well thou shouldst not take the name of kings in thy mouth as thou protest, to cast reproaches upon them, and to watch for home-going. In no wise do we know clearly as yet how these things are to be, whether it be for good or ill that we sons of the Achaeans shall return. Therefore dost thou now continually utter revilings against Atreus' son, Agamemnon, shepherd of the host 2.252. /Wherefore 'twere well thou shouldst not take the name of kings in thy mouth as thou protest, to cast reproaches upon them, and to watch for home-going. In no wise do we know clearly as yet how these things are to be, whether it be for good or ill that we sons of the Achaeans shall return. Therefore dost thou now continually utter revilings against Atreus' son, Agamemnon, shepherd of the host 2.253. /Wherefore 'twere well thou shouldst not take the name of kings in thy mouth as thou protest, to cast reproaches upon them, and to watch for home-going. In no wise do we know clearly as yet how these things are to be, whether it be for good or ill that we sons of the Achaeans shall return. Therefore dost thou now continually utter revilings against Atreus' son, Agamemnon, shepherd of the host 2.254. /Wherefore 'twere well thou shouldst not take the name of kings in thy mouth as thou protest, to cast reproaches upon them, and to watch for home-going. In no wise do we know clearly as yet how these things are to be, whether it be for good or ill that we sons of the Achaeans shall return. Therefore dost thou now continually utter revilings against Atreus' son, Agamemnon, shepherd of the host 2.255. /for that the Danaan warriors give him gifts full many; whereas thou pratest on with railings. But I will speak out to thee, and this word shall verily be brought to pass: if I find thee again playing the fool, even as now thou dost, then may the head of Odysseus abide no more upon his shoulders 2.256. /for that the Danaan warriors give him gifts full many; whereas thou pratest on with railings. But I will speak out to thee, and this word shall verily be brought to pass: if I find thee again playing the fool, even as now thou dost, then may the head of Odysseus abide no more upon his shoulders 2.257. /for that the Danaan warriors give him gifts full many; whereas thou pratest on with railings. But I will speak out to thee, and this word shall verily be brought to pass: if I find thee again playing the fool, even as now thou dost, then may the head of Odysseus abide no more upon his shoulders 2.258. /for that the Danaan warriors give him gifts full many; whereas thou pratest on with railings. But I will speak out to thee, and this word shall verily be brought to pass: if I find thee again playing the fool, even as now thou dost, then may the head of Odysseus abide no more upon his shoulders 2.259. /for that the Danaan warriors give him gifts full many; whereas thou pratest on with railings. But I will speak out to thee, and this word shall verily be brought to pass: if I find thee again playing the fool, even as now thou dost, then may the head of Odysseus abide no more upon his shoulders 2.260. /nor may I any more be called the father of Telemachus, if I take thee not, and strip off thy raiment, thy cloak, and thy tunic that cover thy nakedness, and for thyself send thee wailing to the swift ships, beaten forth from the place of gathering with shameful blows. 2.261. /nor may I any more be called the father of Telemachus, if I take thee not, and strip off thy raiment, thy cloak, and thy tunic that cover thy nakedness, and for thyself send thee wailing to the swift ships, beaten forth from the place of gathering with shameful blows. 2.262. /nor may I any more be called the father of Telemachus, if I take thee not, and strip off thy raiment, thy cloak, and thy tunic that cover thy nakedness, and for thyself send thee wailing to the swift ships, beaten forth from the place of gathering with shameful blows. 2.263. /nor may I any more be called the father of Telemachus, if I take thee not, and strip off thy raiment, thy cloak, and thy tunic that cover thy nakedness, and for thyself send thee wailing to the swift ships, beaten forth from the place of gathering with shameful blows. 2.264. /nor may I any more be called the father of Telemachus, if I take thee not, and strip off thy raiment, thy cloak, and thy tunic that cover thy nakedness, and for thyself send thee wailing to the swift ships, beaten forth from the place of gathering with shameful blows. 2.265. /So spake Odysseus, and with his staff smote his back and shoulders; and Thersites cowered down, and a big tear fell from him, and a bloody weal rose up on his back beneath the staff of gold. Then he sate him down, and fear came upon him, and stung by pain with helpless looks he wiped away the tear. 2.266. /So spake Odysseus, and with his staff smote his back and shoulders; and Thersites cowered down, and a big tear fell from him, and a bloody weal rose up on his back beneath the staff of gold. Then he sate him down, and fear came upon him, and stung by pain with helpless looks he wiped away the tear. 2.267. /So spake Odysseus, and with his staff smote his back and shoulders; and Thersites cowered down, and a big tear fell from him, and a bloody weal rose up on his back beneath the staff of gold. Then he sate him down, and fear came upon him, and stung by pain with helpless looks he wiped away the tear. 2.268. /So spake Odysseus, and with his staff smote his back and shoulders; and Thersites cowered down, and a big tear fell from him, and a bloody weal rose up on his back beneath the staff of gold. Then he sate him down, and fear came upon him, and stung by pain with helpless looks he wiped away the tear. 2.269. /So spake Odysseus, and with his staff smote his back and shoulders; and Thersites cowered down, and a big tear fell from him, and a bloody weal rose up on his back beneath the staff of gold. Then he sate him down, and fear came upon him, and stung by pain with helpless looks he wiped away the tear. 2.270. /But the Achaeans, sore vexed at heart though they were, broke into a merry laugh at him, and thus would one speak with a glance at his neighbour:Out upon it! verily hath Odysseus ere now wrought good deeds without number as leader in good counsel and setting battle in army, but now is this deed far the best that he hath wrought among the Argives 2.271. /But the Achaeans, sore vexed at heart though they were, broke into a merry laugh at him, and thus would one speak with a glance at his neighbour:Out upon it! verily hath Odysseus ere now wrought good deeds without number as leader in good counsel and setting battle in army, but now is this deed far the best that he hath wrought among the Argives 2.272. /But the Achaeans, sore vexed at heart though they were, broke into a merry laugh at him, and thus would one speak with a glance at his neighbour:Out upon it! verily hath Odysseus ere now wrought good deeds without number as leader in good counsel and setting battle in army, but now is this deed far the best that he hath wrought among the Argives 2.273. /But the Achaeans, sore vexed at heart though they were, broke into a merry laugh at him, and thus would one speak with a glance at his neighbour:Out upon it! verily hath Odysseus ere now wrought good deeds without number as leader in good counsel and setting battle in army, but now is this deed far the best that he hath wrought among the Argives 2.274. /But the Achaeans, sore vexed at heart though they were, broke into a merry laugh at him, and thus would one speak with a glance at his neighbour:Out upon it! verily hath Odysseus ere now wrought good deeds without number as leader in good counsel and setting battle in army, but now is this deed far the best that he hath wrought among the Argives 2.275. /seeing he hath made this scurrilous babbler to cease from his prating. Never again, I ween, will his proud spirit henceforth set him on to rail at kings with words of reviling. So spake the multitude; but up rose Odysseus, sacker of cities, the sceptre in his hand, and by his side flashing-eyed Athene 2.276. /seeing he hath made this scurrilous babbler to cease from his prating. Never again, I ween, will his proud spirit henceforth set him on to rail at kings with words of reviling. So spake the multitude; but up rose Odysseus, sacker of cities, the sceptre in his hand, and by his side flashing-eyed Athene 2.277. /seeing he hath made this scurrilous babbler to cease from his prating. Never again, I ween, will his proud spirit henceforth set him on to rail at kings with words of reviling. So spake the multitude; but up rose Odysseus, sacker of cities, the sceptre in his hand, and by his side flashing-eyed Athene
4. Homer, Odyssey, 4.235-4.289, 16.1-16.16, 16.18, 16.22, 16.44, 16.48, 16.154-16.215, 16.217-16.219, 16.226, 16.240-16.261, 16.263, 16.290, 16.305, 17.228, 17.286, 17.473, 18.66-18.71, 19.392, 19.518-19.523, 21.217, 23.183-23.204 (8th cent. BCE - 7th cent. BCE)
5. Septuagint, Tobit, 11.10-11.15 (4th cent. BCE - 2nd cent. BCE) 11.11. and took hold of his father, and he sprinkled the gall upon his fathers eyes, saying, "Be of good cheer, father. 11.13. and the white films scaled off from the corners of his eyes. 11.14. Then he saw his son and embraced him, and he wept and said, "Blessed art thou, O God, and blessed is thy name for ever, and blessed are all thy holy angels. 11.15. For thou hast afflicted me, but thou hast had mercy upon me; here I see my son Tobias!" And his son went in rejoicing, and he reported to his father the great things that had happened to him in Media.
6. Catullus, Poems, 65.12-65.14 (1st cent. BCE - 1st cent. BCE)
7. Lucretius Carus, On The Nature of Things, 2.352-2.366, 3.6 (1st cent. BCE - 1st cent. BCE)
8. Ovid, Metamorphoses, 10.11-10.13 (1st cent. BCE - 1st cent. CE)
9. Vergil, Georgics, 2.207-2.211, 4.15-4.17, 4.307, 4.326-4.332, 4.399-4.400, 4.443, 4.453-4.527 (1st cent. BCE - 1st cent. BCE) 2.207. Or sing her harbours, and the barrier cast 2.208. Athwart the Lucrine, and how ocean chafe 2.209. With mighty bellowings, where the Julian wave 2.210. Echoes the thunder of his rout, and through 2.211. Avernian inlets pours the Tuscan tide? 4.15. Dash off the dew, and bruise the springing blades. 4.16. Let the gay lizard too keep far aloof 4.17. His scale-clad body from their honied stalls 4.307. Unbounded then their wrath; if hurt, they breathe 4.326. And weave their granaries from the rifled flowers. 4.327. Now, seeing that life doth even to bee-folk bring 4.328. Our human chances, if in dire disease 4.329. Their bodies' strength should languish—which anon 4.330. By no uncertain tokens may be told— 4.331. Forthwith the sick change hue; grim leanness mar 4.332. Their visage; then from out the cells they bear 4.399. And more and more the fleeting breeze they take 4.400. Till, like a shower that pours from summer-clouds 4.443. of Vulcan's idle vigilance and the stealth 4.453. Exclaimed, “Cyrene, sister, not for naught 4.454. Scared by a groan so deep, behold! 'tis he 4.455. Even Aristaeus, thy heart's fondest care 4.456. Here by the brink of the Peneian sire 4.457. Stands woebegone and weeping, and by name 4.458. Cries out upon thee for thy cruelty.” 4.459. To whom, strange terror knocking at her heart 4.460. “Bring, bring him to our sight,” the mother cried; 4.461. “His feet may tread the threshold even of Gods.” 4.462. So saying, she bids the flood yawn wide and yield 4.463. A pathway for his footsteps; but the wave 4.464. Arched mountain-wise closed round him, and within 4.465. Its mighty bosom welcomed, and let speed 4.466. To the deep river-bed. And now, with eye 4.467. of wonder gazing on his mother's hall 4.468. And watery kingdom and cave-prisoned pool 4.469. And echoing groves, he went, and, stunned by that 4.470. Stupendous whirl of waters, separate saw 4.471. All streams beneath the mighty earth that glide 4.472. Phasis and Lycus, and that fountain-head 4.473. Whence first the deep Enipeus leaps to light 4.474. Whence father placeName key= 4.475. And Hypanis that roars amid his rocks 4.476. And Mysian Caicus, and, bull-browed 4.477. 'Twixt either gilded horn, placeName key= 4.478. Than whom none other through the laughing plain 4.479. More furious pours into the purple sea. 4.480. Soon as the chamber's hanging roof of stone 4.481. Was gained, and now Cyrene from her son 4.482. Had heard his idle weeping, in due course 4.483. Clear water for his hands the sisters bring 4.484. With napkins of shorn pile, while others heap 4.485. The board with dainties, and set on afresh 4.486. The brimming goblets; with Panchaian fire 4.487. Upleap the altars; then the mother spake 4.488. “Take beakers of Maconian wine,” she said 4.489. “Pour we to Ocean.” Ocean, sire of all 4.490. She worships, and the sister-nymphs who guard 4.491. The hundred forests and the hundred streams; 4.492. Thrice Vesta's fire with nectar clear she dashed 4.493. Thrice to the roof-top shot the flame and shone: 4.494. Armed with which omen she essayed to speak: 4.495. “In Neptune's gulf Carpathian dwells a seer 4.496. Caerulean Proteus, he who metes the main 4.497. With fish-drawn chariot of two-footed steeds; 4.498. Now visits he his native home once more 4.499. Pallene and the Emathian ports; to him 4.500. We nymphs do reverence, ay, and Nereus old; 4.501. For all things knows the seer, both those which are 4.502. And have been, or which time hath yet to bring; 4.503. So willed it Neptune, whose portentous flocks 4.504. And loathly sea-calves 'neath the surge he feeds. 4.505. Him first, my son, behoves thee seize and bind 4.506. That he may all the cause of sickness show 4.507. And grant a prosperous end. For save by force 4.508. No rede will he vouchsafe, nor shalt thou bend 4.509. His soul by praying; whom once made captive, ply 4.510. With rigorous force and fetters; against these 4.511. His wiles will break and spend themselves in vain. 4.512. I, when the sun has lit his noontide fires 4.513. When the blades thirst, and cattle love the shade 4.514. Myself will guide thee to the old man's haunt 4.515. Whither he hies him weary from the waves 4.516. That thou mayst safelier steal upon his sleep. 4.517. But when thou hast gripped him fast with hand and gyve 4.518. Then divers forms and bestial semblance 4.519. Shall mock thy grasp; for sudden he will change 4.520. To bristly boar, fell tigress, dragon scaled 4.521. And tawny-tufted lioness, or send forth 4.522. A crackling sound of fire, and so shake of 4.523. The fetters, or in showery drops anon 4.524. Dissolve and vanish. But the more he shift 4.525. His endless transformations, thou, my son 4.526. More straitlier clench the clinging bands, until 4.527. His body's shape return to that thou sawest

Subjects of this text:

subject	book bibliographic info
absence	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 48, 49
achilles, achilles, shield of	Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022) 324
achilles	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 49
aias (ajax)	Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022) 324
amor, and metamorphosis	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 137
animals, sacrificial	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 136, 137
animals	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 136, 137
antinous	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 63
aristaeus	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 137
aristaeus and orpheus	Perkell, The Poet's Truth: A Study of the Poet in Virgil's Georgics (1989) 57
assyria	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 50
athena	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 48, 49
babylonian, captivity	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 50
babylonian	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 50
bees	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 137
birds	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 136, 137
blindness and healing, tobit	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 50
burials and mourning, excessive female grief and pleasure in lamentation	Panoussi, Brides, Mourners, Bacchae: Women's Rituals in Roman Literature (2019) 93
cattle	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 136, 137
climax	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 23
cretan tales	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 48, 49
cyrene	Perkell, The Poet's Truth: A Study of the Poet in Virgil's Georgics (1989) 57
discrepancy, between appearance and reality	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 48, 49
dreams	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 49
ecocriticism	Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022) 324
elegy, as genre'	Panoussi, Brides, Mourners, Bacchae: Women's Rituals in Roman Literature (2019) 93
eumaeus	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 48
eurydice	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 137
exile, in assyria	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 50
exile, in babylonia	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 50
eye	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 23
fabula, motif	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 50
fabula, theme	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 23, 50
family, in odyssey	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 23, 50
family, in tobit	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 23, 50
father-son relationship, in odyssey	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 23, 50
father-son relationship, in tobit	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 50
finales, book 4	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 136, 137
food	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 63
georgic poet, as impotent in world of power	Perkell, The Poet's Truth: A Study of the Poet in Virgil's Georgics (1989) 57
georgic poet, as iron age figure	Perkell, The Poet's Truth: A Study of the Poet in Virgil's Georgics (1989) 57
georgics , beautiful and tragic in	Perkell, The Poet's Truth: A Study of the Poet in Virgil's Georgics (1989) 57
georgics , pity in	Perkell, The Poet's Truth: A Study of the Poet in Virgil's Georgics (1989) 57
golden age, pity in	Perkell, The Poet's Truth: A Study of the Poet in Virgil's Georgics (1989) 57
helen	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 48
hesiod	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 63
homer, odysseus, beggar, false/old	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 23
homer, odysseus, family affections	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 23
homer, odysseus, meetings and recognitions	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 23, 50
homer, odyssey, athena	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 23, 50
homer, odyssey, eumaeus	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 23, 50
homer, odyssey, eurycleia	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 23
homer, odyssey, ithaca	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 23
homer, odyssey, menelaus	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 23
homer, odyssey, nestor	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 23
homer, odyssey, ogygia	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 23
homer, odyssey, penelope	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 23
homer, odyssey, philetios	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 23
homer, odyssey, telemachus	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 23, 50
homer, odyssey, themes of plot, home and family affections	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 23
homer, odyssey, troad	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 23
homer	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 48, 49, 63
homeric, narration	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 23
homeric, poem	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 23
homeric similes	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 136, 137
hunger	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 63
immortality	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 48, 49
intermediaries, divine, athena, assistance of	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 50
intermediaries, divine, athena, protectress	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 23
intertextuality	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 63
intratextual reading	Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022) 324
irus	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 63
israel, ancient	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 50
ithaca	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 48, 49
itys	Panoussi, Brides, Mourners, Bacchae: Women's Rituals in Roman Literature (2019) 93
jewish, people, community	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 50
jewish, tradition	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 50
jonah, odysseus	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 23
jonah, telemachus	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 23
jonah, tobiah	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 50
journey, in odyssey	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 50
journey, in tobit	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 50
justice	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 63
laughter-tears commixed	Alexiou and Cairns, Greek Laughter and Tears: Antiquity and After (2017) 31
love, conjugal, in tobit	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 50
marriage	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 48, 49
melantheus	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 63
memory	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 48
menelaus	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 48
metamorphosis	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 136, 137; Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 49
myth, and geography	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 48, 49
myth, in the georgics	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 136, 137
new materialism	Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022) 324
nightingale, as singer of beautiful and tragic	Perkell, The Poet's Truth: A Study of the Poet in Virgil's Georgics (1989) 57
nightingale, in works and days	Perkell, The Poet's Truth: A Study of the Poet in Virgil's Georgics (1989) 57
nightingale	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 136, 137
nineveh, tobit returns from his escape	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 50
nostos, νόστος, return home, from babylonia	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 50
nostos, νόστος, return home, in odyssey	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 50
nostos, νόστος, return home, in tobit	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 50
nostos, νόστος, return home, odysseus	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 23, 50
nostos, νόστος, return home, tobiah	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 50
nostos, νόστος, return home, tobit	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 50
oblivion	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 48
odysseus	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 136; Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 48, 49, 63
odysseus bed	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 48
ogygia	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 48
omens	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 49
orpheus	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 137
orpheus and eurydice, descent into underworld	Panoussi, Brides, Mourners, Bacchae: Women's Rituals in Roman Literature (2019) 93
orpheus and eurydice, mourning and lamenting of orpheus	Panoussi, Brides, Mourners, Bacchae: Women's Rituals in Roman Literature (2019) 93
orpheus and eurydice, philomela and orpheus	Panoussi, Brides, Mourners, Bacchae: Women's Rituals in Roman Literature (2019) 93
orpheus and eurydice	Panoussi, Brides, Mourners, Bacchae: Women's Rituals in Roman Literature (2019) 93
pandion	Panoussi, Brides, Mourners, Bacchae: Women's Rituals in Roman Literature (2019) 93
panhellenism	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 48, 49
patroklos	Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022) 324
penelope	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 136; Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 49, 63; Panoussi, Brides, Mourners, Bacchae: Women's Rituals in Roman Literature (2019) 93
philomela	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 136, 137
philomela and procne, catullus on	Panoussi, Brides, Mourners, Bacchae: Women's Rituals in Roman Literature (2019) 93
philomela and procne, lament of orpheus and	Panoussi, Brides, Mourners, Bacchae: Women's Rituals in Roman Literature (2019) 93
pietas, tobit	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 50
pity, in the georgics	Perkell, The Poet's Truth: A Study of the Poet in Virgil's Georgics (1989) 57
plausible lie	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 48, 49, 63
poetry, and aristocratic power	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 48, 49, 63
poetry, as a remedy against oblivion	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 48
procne	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 136, 137
proteus	Perkell, The Poet's Truth: A Study of the Poet in Virgil's Georgics (1989) 57
rhetoric	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 49
similes	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 136, 137
symbol	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 49
tears, emotional ambiguity	Alexiou and Cairns, Greek Laughter and Tears: Antiquity and After (2017) 31
telemachus	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 136; Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 48; Panoussi, Brides, Mourners, Bacchae: Women's Rituals in Roman Literature (2019) 93
tereus	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 137
thersites	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 49
tobiah	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 23
tobit, author x	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 50
trojan war, the	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 48, 49
twists, turns, in odyssey	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 23
utopia	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 48
virgil, and homer	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 136, 137