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Tiresias: The Ancient Mediterranean Religions Source Database



6678
Homer, Odyssey, 14.468
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Intertexts (texts cited often on the same page as the searched text):

5 results
1. Homer, Iliad, 3.150, 4.318-4.325, 8.518, 9.445-9.447, 11.670-11.671, 18.514-18.515, 22.68-22.69, 22.71-22.76 (8th cent. BCE - 7th cent. BCE)

3.150. /Because of old age had they now ceased from battle, but speakers they were full good, like unto cicalas that in a forest sit upon a tree and pour forth their lily-like voice; even in such wise sat the leaders of the Trojans upon the wall. Now when they saw Helen coming upon the wall 8.518. /as he leapt upon his ship; that so others may dread to bring tearful war against the horse-taming Trojans. And let heralds, dear to Zeus, make proclamation throughout the city that stripling boys and old men of hoary temples gather them round the city upon the battlement builded of the gods; 9.445. /to be left alone without thee, nay, not though a god himself should pledge him to strip from me my old age and render me strong in youth as in the day when first I left Hellas, the home of fair women, fleeing from strife with my father Amyntor, son of Ormenus; for he waxed grievously wroth against me by reason of his fair-haired concubine 9.446. /to be left alone without thee, nay, not though a god himself should pledge him to strip from me my old age and render me strong in youth as in the day when first I left Hellas, the home of fair women, fleeing from strife with my father Amyntor, son of Ormenus; for he waxed grievously wroth against me by reason of his fair-haired concubine 9.447. /to be left alone without thee, nay, not though a god himself should pledge him to strip from me my old age and render me strong in youth as in the day when first I left Hellas, the home of fair women, fleeing from strife with my father Amyntor, son of Ormenus; for he waxed grievously wroth against me by reason of his fair-haired concubine 11.670. /Would that I were young and my strength were as when strife was set afoot between the Eleans and our folk about the lifting of kine, what time I slew Itymoneus, the valiant son of Hypeirochus, a man that dwelt in Elis, when I was driving off what we had seized in reprisal; and he while fighting for the kine 11.671. /Would that I were young and my strength were as when strife was set afoot between the Eleans and our folk about the lifting of kine, what time I slew Itymoneus, the valiant son of Hypeirochus, a man that dwelt in Elis, when I was driving off what we had seized in reprisal; and he while fighting for the kine 18.514. /gleaming in armour. And twofold plans found favour with them, either to lay waste the town or to divide in portions twain all the substance that the lovely city contained within. Howbeit the besieged would nowise hearken thereto, but were arming to meet the foe in an ambush. The wall were their dear wives and little children guarding 18.515. /as they stood thereon, and therewithal the men that were holden of old age; but the rest were faring forth, led of Ares and Pallas Athene, both fashioned in gold, and of gold was the raiment wherewith they were clad. Goodly were they and tall in their harness, as beseemeth gods, clear to view amid the rest, and the folk at their feet were smaller. 22.68. /being haled away beneath the deadly hands of the Achaeans. Myself then last of all at the entering in of my door shall ravening dogs rend, when some man by thrust or cast of the sharp bronze hath reft my limbs of life—even the dogs that in my halls I reared at my table to guard my door 22.69. /being haled away beneath the deadly hands of the Achaeans. Myself then last of all at the entering in of my door shall ravening dogs rend, when some man by thrust or cast of the sharp bronze hath reft my limbs of life—even the dogs that in my halls I reared at my table to guard my door 22.71. /which then having drunk my blood in the madness of their hearts, shall lie there in the gateway. A young man it beseemeth wholly, when he is slain in battle, that he lie mangled by the sharp bronze; dead though he be, all is honourable whatsoever be seen. But when dogs work shame upon the hoary head and hoary beard 22.72. /which then having drunk my blood in the madness of their hearts, shall lie there in the gateway. A young man it beseemeth wholly, when he is slain in battle, that he lie mangled by the sharp bronze; dead though he be, all is honourable whatsoever be seen. But when dogs work shame upon the hoary head and hoary beard 22.73. /which then having drunk my blood in the madness of their hearts, shall lie there in the gateway. A young man it beseemeth wholly, when he is slain in battle, that he lie mangled by the sharp bronze; dead though he be, all is honourable whatsoever be seen. But when dogs work shame upon the hoary head and hoary beard 22.74. /which then having drunk my blood in the madness of their hearts, shall lie there in the gateway. A young man it beseemeth wholly, when he is slain in battle, that he lie mangled by the sharp bronze; dead though he be, all is honourable whatsoever be seen. But when dogs work shame upon the hoary head and hoary beard 22.75. /and on the nakedness of an old man slain, lo, this is the most piteous thing that cometh upon wretched mortals. 22.76. /and on the nakedness of an old man slain, lo, this is the most piteous thing that cometh upon wretched mortals.
2. Homer, Odyssey, 2.99, 10.329-10.331, 14.463-14.466, 14.469-14.505, 15.353-15.357, 23.138-23.140, 24.213-24.348, 24.364, 24.375, 24.498 (8th cent. BCE - 7th cent. BCE)

3. Homeric Hymns, To Hermes, 439, 13 (8th cent. BCE - 6th cent. BCE)

13. She was delivered and a deed was done
4. Hebrew Bible, Ezekiel, 17.2-17.10 (6th cent. BCE - 5th cent. BCE)

17.2. וּפָרַשְׂתִּי עָלָיו רִשְׁתִּי וְנִתְפַּשׂ בִּמְצוּדָתִי וַהֲבִיאוֹתִיהוּ בָבֶלָה וְנִשְׁפַּטְתִּי אִתּוֹ שָׁם מַעֲלוֹ אֲשֶׁר מָעַל־בִּי׃ 17.2. בֶּן־אָדָם חוּד חִידָה וּמְשֹׁל מָשָׁל אֶל־בֵּית יִשְׂרָאֵל׃ 17.3. וְאָמַרְתָּ כֹּה־אָמַר אֲדֹנָי יְהוִה הַנֶּשֶׁר הַגָּדוֹל גְּדוֹל הַכְּנָפַיִם אֶרֶךְ הָאֵבֶר מָלֵא הַנּוֹצָה אֲשֶׁר־לוֹ הָרִקְמָה בָּא אֶל־הַלְּבָנוֹן וַיִּקַּח אֶת־צַמֶּרֶת הָאָרֶז׃ 17.4. אֵת רֹאשׁ יְנִיקוֹתָיו קָטָף וַיְבִיאֵהוּ אֶל־אֶרֶץ כְּנַעַן בְּעִיר רֹכְלִים שָׂמוֹ׃ 17.5. וַיִּקַּח מִזֶּרַע הָאָרֶץ וַיִּתְּנֵהוּ בִּשְׂדֵה־זָרַע קָח עַל־מַיִם רַבִּים צַפְצָפָה שָׂמוֹ׃ 17.6. וַיִּצְמַח וַיְהִי לְגֶפֶן סֹרַחַת שִׁפְלַת קוֹמָה לִפְנוֹת דָּלִיּוֹתָיו אֵלָיו וְשָׁרָשָׁיו תַּחְתָּיו יִהְיוּ וַתְּהִי לְגֶפֶן וַתַּעַשׂ בַּדִּים וַתְּשַׁלַּח פֹּארוֹת׃ 17.7. וַיְהִי נֶשֶׁר־אֶחָד גָּדוֹל גְּדוֹל כְּנָפַיִם וְרַב־נוֹצָה וְהִנֵּה הַגֶּפֶן הַזֹּאת כָּפְנָה שָׁרֳשֶׁיהָ עָלָיו וְדָלִיּוֹתָיו שִׁלְחָה־לּוֹ לְהַשְׁקוֹת אוֹתָהּ מֵעֲרֻגוֹת מַטָּעָהּ׃ 17.8. אֶל־שָׂדֶה טּוֹב אֶל־מַיִם רַבִּים הִיא שְׁתוּלָה לַעֲשׂוֹת עָנָף וְלָשֵׂאת פֶּרִי לִהְיוֹת לְגֶפֶן אַדָּרֶת׃ 17.9. אֱמֹר כֹּה אָמַר אֲדֹנָי יְהֹוִה תִּצְלָח הֲלוֹא אֶת־שָׁרָשֶׁיהָ יְנַתֵּק וְאֶת־פִּרְיָהּ יְקוֹסֵס וְיָבֵשׁ כָּל־טַרְפֵּי צִמְחָהּ תִּיבָשׁ וְלֹא־בִזְרֹעַ גְּדוֹלָה וּבְעַם־רָב לְמַשְׂאוֹת אוֹתָהּ מִשָּׁרָשֶׁיהָ׃ 17.2. ’Son of man, put forth a riddle, and speak a parable unto the house of Israel," 17.3. and say: Thus saith the Lord GOD: A great eagle with great wings And long pinions, Full of feathers, which had divers colours, Came unto Lebanon, And took the top of the cedar;" 17.4. He cropped off the topmost of the young twigs thereof, And carried it into a land of traffic; He set it in a city of merchants." 17.5. He took also of the seed of the land, And planted it in a fruitful soil; He placed it beside many waters, He set it as a slip." 17.6. And it grew, and became a spreading vine of low stature, Whose tendrils might turn toward him, And the roots thereof be under him; So it became a vine, and brought forth branches, And shot forth sprigs." 17.7. There was also another great eagle with great wings And many feathers; And, behold, this vine did bend Its roots toward him, And shot forth its branches toward him, from the beds of its plantation, That he might water it." 17.8. It was planted in a good soil By many waters, That it might bring forth branches, and that it might bear fruit, That it might be a stately vine." 17.9. Say thou: Thus saith the Lord GOD: Shall it prosper? Shall he not pull up the roots thereof, And cut off the fruit thereof, that it wither, Yea, wither in all its sprouting leaves? Neither shall great power or much people be at hand When it is plucked up by the roots thereof." 17.10. Yea, behold, being planted, shall it prosper? Shall it not utterly wither, when the east wind toucheth it? In the beds where it grew it shall wither.’"
5. Vergil, Aeneis, 2.507-2.525 (1st cent. BCE - 1st cent. BCE)

2.507. into a foeman's snare; struck dumb was he 2.508. and stopped both word and motion; as one steps 2.509. when blindly treading a thick path of thorns 2.510. upon a snake, and sick with fear would flee 2.511. that lifted wrath and swollen gorge of green: 2.512. o trembling did Androgeos backward fall. 2.513. At them we flew and closed them round with war; 2.514. and since they could not know the ground, and fear 2.515. had whelmed them quite, we swiftly laid them low. 2.516. Thus Fortune on our first achievement smiled; 2.517. and, flushed with victory, Cormbus cried: 2.518. “Come, friends, and follow Fortune's finger, where 2.519. he beckons us what path deliverance lies. 2.520. Change we our shields, and these Greek emblems wear. 2.521. 'Twixt guile and valor who will nicely weigh 2.522. When foes are met? These dead shall find us arms.” 2.523. With this, he dons Androgeos' crested helm 2.524. and beauteous, blazoned shield; and to his side 2.525. girds on a Grecian blade. Young Rhipeus next


Subjects of this text:

subject book bibliographic info
autolykos Miller and Clay, Tracking Hermes, Pursuing Mercury (2019) 71
calypso Miller and Clay, Tracking Hermes, Pursuing Mercury (2019) 71
circe, and hermes Miller and Clay, Tracking Hermes, Pursuing Mercury (2019) 71
circe Miller and Clay, Tracking Hermes, Pursuing Mercury (2019) 71
clothing de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 148
emotion, description of de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 148
fox meshalim, hebrew term for both parables and fables Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 174
fox meshalim, not referring to parable in hebrew bible Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 174
hellenistic genre, fable as Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 174
herdsman, and rhetoric Miller and Clay, Tracking Hermes, Pursuing Mercury (2019) 71
herdsman, as trickster Miller and Clay, Tracking Hermes, Pursuing Mercury (2019) 71
herdsman, in homer Miller and Clay, Tracking Hermes, Pursuing Mercury (2019) 71
hermes, and cloaks Miller and Clay, Tracking Hermes, Pursuing Mercury (2019) 71
homer, odyssey Miller and Clay, Tracking Hermes, Pursuing Mercury (2019) 71
homer Miller and Clay, Tracking Hermes, Pursuing Mercury (2019) 71; Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 174
jewish genre, fable as Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 174
laertes de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 148
mind reading de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 148
moly Miller and Clay, Tracking Hermes, Pursuing Mercury (2019) 71
narratee de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 148
odysseus, and hermes Miller and Clay, Tracking Hermes, Pursuing Mercury (2019) 71
odysseus de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 148
ogygia Miller and Clay, Tracking Hermes, Pursuing Mercury (2019) 71
polytropos' Miller and Clay, Tracking Hermes, Pursuing Mercury (2019) 71
rabbis, popularity of fables with Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 174
rabbis, relationship to jesus Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 174
realism de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 148
recognition, scenes of de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 148
riddle Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 174
semitic genre, fable as Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 174