Tiresias: The Ancient Mediterranean Religions Source Database

6678

Homer, Odyssey, 14.296
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Intertexts (texts cited often on the same page as the searched text):

13 results
1. Hebrew Bible, 1 Kings, 9.10-9.13 (8th cent. BCE - 5th cent. BCE) 9.11. חִירָם מֶלֶךְ־צֹר נִשָּׂא אֶת־שְׁלֹמֹה בַּעֲצֵי אֲרָזִים וּבַעֲצֵי בְרוֹשִׁים וּבַזָּהָב לְכָל־חֶפְצוֹ אָז יִתֵּן הַמֶּלֶךְ שְׁלֹמֹה לְחִירָם עֶשְׂרִים עִיר בְּאֶרֶץ הַגָּלִיל׃ 9.12. וַיֵּצֵא חִירָם מִצֹּר לִרְאוֹת אֶת־הֶעָרִים אֲשֶׁר נָתַן־לוֹ שְׁלֹמֹה וְלֹא יָשְׁרוּ בְּעֵינָיו׃ 9.13. וַיֹּאמֶר מָה הֶעָרִים הָאֵלֶּה אֲשֶׁר־נָתַתָּה לִּי אָחִי וַיִּקְרָא לָהֶם אֶרֶץ כָּבוּל עַד הַיּוֹם הַזֶּה׃ 9.10. And it came to pass at the end of twenty years, wherein Solomon had built the two houses, the house of the LORD and the king’s house—" 9.11. now Hiram the king of Tyre had furnished Solomon with cedar-trees and cypress-trees, and with gold, according to all his desire—that then king Solomon gave Hiram twenty cities in the land of Galilee." 9.12. And Hiram came out from Tyre to see the cities which Solomon had given him: and they pleased him not." 9.13. And he said: ‘What cities are these which thou hast given me, my brother?’ And they were called the land of Cabul, unto this day."
2. Hesiod, Works And Days, 283-285, 708-709, 78, 788-789, 282 (8th cent. BCE - 7th cent. BCE) 282. And, should he wish, takes note nor fails to know
3. Hesiod, Theogony, 226-236, 26-28, 782-806, 225 (8th cent. BCE - 7th cent. BCE) 225. of all the gods. This honour she attained
4. Homer, Iliad, 4.378, 4.390-4.391, 4.397-4.401, 4.404-4.405, 6.288-6.295, 9.115, 23.741-23.744 (8th cent. BCE - 7th cent. BCE) 4.378. /met him, neither saw him; but men say that he was pre-eminent over all. Once verily he came to Mycenae, not as an enemy, but as a guest, in company with godlike Polyneices, to gather a host; for in that day they were waging a war against the sacred walls of Thebe, and earnestly did they make prayer that glorious allies be granted them; 4.390. /full easily; such a helper was Athene to him. But the Cadmeians, goaders of horses, waxed wroth, and as he journeyed back, brought and set a strong ambush, even fifty youths, and two there were as leaders, Maeon, son of Haemon, peer of the immortals 4.391. /full easily; such a helper was Athene to him. But the Cadmeians, goaders of horses, waxed wroth, and as he journeyed back, brought and set a strong ambush, even fifty youths, and two there were as leaders, Maeon, son of Haemon, peer of the immortals 4.397. /and Autophonus' son, Polyphontes, staunch in fight. But Tydeus even upon these let loose a shameful fate, and slew them all; one only man suffered he to return home; Maeon he sent forth in obedience to the portents of the gods. Such a man was Tydeus of Aetolia; howbeit the son 4.398. /and Autophonus' son, Polyphontes, staunch in fight. But Tydeus even upon these let loose a shameful fate, and slew them all; one only man suffered he to return home; Maeon he sent forth in obedience to the portents of the gods. Such a man was Tydeus of Aetolia; howbeit the son 4.399. /and Autophonus' son, Polyphontes, staunch in fight. But Tydeus even upon these let loose a shameful fate, and slew them all; one only man suffered he to return home; Maeon he sent forth in obedience to the portents of the gods. Such a man was Tydeus of Aetolia; howbeit the son 4.400. /that he begat is worse than he in battle, though in the place of gathering he is better. 4.401. /that he begat is worse than he in battle, though in the place of gathering he is better. 4.404. /that he begat is worse than he in battle, though in the place of gathering he is better. So he spake, and stalwart Diomedes answered him not a word, but had respect to the reproof of the king revered. But the son of glorious Capaneus made answer.Son of Atreus, utter not lies, when thou knowest how to speak truly. 4.405. /We declare ourselves to be better men by far than our fathers: we took the seat of Thebe of the seven gates, when we twain had gathered a lesser host against a stronger wall, putting our trust in the portents of the gods and in the aid of Zeus; whereas they perished through their own blind folly. 6.288. /then might I deem that my heart had forgotten its woe. So spake he, and she went to the hall and called to her handmaidens; and they gathered together the aged wives throughout the city. But the queen herself went down to the vaulted treasurechamber wherein were her robes, richly broidered, the handiwork of Sidonian women 6.289. /then might I deem that my heart had forgotten its woe. So spake he, and she went to the hall and called to her handmaidens; and they gathered together the aged wives throughout the city. But the queen herself went down to the vaulted treasurechamber wherein were her robes, richly broidered, the handiwork of Sidonian women 6.290. /whom godlike Alexander had himself brought from Sidon, as he sailed over the wide sea on that journey on the which he brought back high-born Helen. of these Hecabe took one, and bare it as an offering for Athene, the one that was fairest in its broiderings and amplest 6.291. /whom godlike Alexander had himself brought from Sidon, as he sailed over the wide sea on that journey on the which he brought back high-born Helen. of these Hecabe took one, and bare it as an offering for Athene, the one that was fairest in its broiderings and amplest 6.292. /whom godlike Alexander had himself brought from Sidon, as he sailed over the wide sea on that journey on the which he brought back high-born Helen. of these Hecabe took one, and bare it as an offering for Athene, the one that was fairest in its broiderings and amplest 6.293. /whom godlike Alexander had himself brought from Sidon, as he sailed over the wide sea on that journey on the which he brought back high-born Helen. of these Hecabe took one, and bare it as an offering for Athene, the one that was fairest in its broiderings and amplest 6.294. /whom godlike Alexander had himself brought from Sidon, as he sailed over the wide sea on that journey on the which he brought back high-born Helen. of these Hecabe took one, and bare it as an offering for Athene, the one that was fairest in its broiderings and amplest 6.295. /and shone like a star, and lay undermost of all. Then she went her way, and the throng of aged wives hastened after her. 9.115. / Old sir, in no false wise hast thou recounted the tale of my blind folly. Blind I was, myself I deny it not. of the worth of many hosts is the man whom Zeus loveth in his heart, even as now he honoureth this man and destroyeth the host of the Achaeans. Yet seeing I was blind, and yielded to my miserable passion 23.741. /Then the son of Peleus straightway set forth other prizes for fleetness of foot: a mixingbowl of silver, richly wrought; six measures it held, and in beauty it was far the goodliest in all the earth, seeing that Sidonians, well skilled in deft handiwork, had wrought it cunningly, and men of the Phoenicians brought it over the murky deep, and landed it in harbour 23.742. /Then the son of Peleus straightway set forth other prizes for fleetness of foot: a mixingbowl of silver, richly wrought; six measures it held, and in beauty it was far the goodliest in all the earth, seeing that Sidonians, well skilled in deft handiwork, had wrought it cunningly, and men of the Phoenicians brought it over the murky deep, and landed it in harbour 23.743. /Then the son of Peleus straightway set forth other prizes for fleetness of foot: a mixingbowl of silver, richly wrought; six measures it held, and in beauty it was far the goodliest in all the earth, seeing that Sidonians, well skilled in deft handiwork, had wrought it cunningly, and men of the Phoenicians brought it over the murky deep, and landed it in harbour 23.744. /Then the son of Peleus straightway set forth other prizes for fleetness of foot: a mixingbowl of silver, richly wrought; six measures it held, and in beauty it was far the goodliest in all the earth, seeing that Sidonians, well skilled in deft handiwork, had wrought it cunningly, and men of the Phoenicians brought it over the murky deep, and landed it in harbour
5. Homer, Odyssey, 13.200-13.220, 13.250-13.286, 13.294-13.295, 14.192-14.295, 14.297-14.359, 15.390-15.484, 17.425, 17.518-17.522, 17.526, 17.529, 17.535, 17.537-17.550, 19.203 (8th cent. BCE - 7th cent. BCE)
6. Homeric Hymns, To Aphrodite, 108-142, 107 (8th cent. BCE - 7th cent. BCE) 107. May I live long in wealth.” Then in reply
7. Homeric Hymns, To Demeter, 120 (8th cent. BCE - 6th cent. BCE) 120. That garland-loving Aphrodite brings
8. Homeric Hymns, To Apollo And The Muses, 400-417, 440-447, 464-466, 486-510, 399 (8th cent. BCE - 8th cent. BCE) 399. Let out an awful noise. It filled the air
9. Hymn To Apollo, To Apollo, 400-417, 440-447, 464-466, 486-510, 399 (8th cent. BCE - 6th cent. BCE)
10. Hymn To Apollo (Homeric Hymn 21), To Apollo, 400-417, 440-447, 464-466, 486-510, 399 (8th cent. BCE - 6th cent. BCE)
11. Hymn To Dionysus, To Dionysus, 50 (8th cent. BCE - 6th cent. BCE) 50. He was a shaggy bear, rapaciously
12. Herodotus, Histories, 3.107, 4.42, 4.44, 6.47, 7.90 (5th cent. BCE - 5th cent. BCE) 3.107. Again, Arabia is the most distant to the south of all inhabited countries: and this is the only country which produces frankincense and myrrh and casia and cinnamon and gum-mastich. All these except myrrh are difficult for the Arabians to get. ,They gather frankincense by burning that storax which Phoenicians carry to Hellas ; they burn this and so get the frankincense; for the spice-bearing trees are guarded by small winged snakes of varied color, many around each tree; these are the snakes that attack Egypt . Nothing except the smoke of storax will drive them away from the trees. 4.42. I wonder, then, at those who have mapped out and divided the world into Libya, Asia, and Europe; for the difference between them is great, seeing that in length Europe stretches along both the others together, and it appears to me to be wider beyond all comparison. ,For Libya shows clearly that it is bounded by the sea, except where it borders on Asia. Necos king of Egypt first discovered this and made it known. When he had finished digging the canal which leads from the Nile to the Arabian Gulf, he sent Phoenicians in ships, instructing them to sail on their return voyage past the Pillars of Heracles until they came into the northern sea and so to Egypt. ,So the Phoenicians set out from the Red Sea and sailed the southern sea; whenever autumn came they would put in and plant the land in whatever part of Libya they had reached, and there await the harvest; ,then, having gathered the crop, they sailed on, so that after two years had passed, it was in the third that they rounded the pillars of Heracles and came to Egypt. There they said (what some may believe, though I do not) that in sailing around Libya they had the sun on their right hand. 4.44. But as to Asia, most of it was discovered by Darius. There is a river, Indus, second of all rivers in the production of crocodiles. Darius, desiring to know where this Indus empties into the sea, sent ships manned by Scylax, a man of Caryanda, and others whose word he trusted; ,these set out from the city of Caspatyrus and the Pactyic country, and sailed down the river toward the east and the sunrise until they came to the sea; and voyaging over the sea west, they came in the thirtieth month to that place from which the Egyptian king sent the above-mentioned Phoenicians to sail around Libya. ,After this circumnavigation, Darius subjugated the Indians and made use of this sea. Thus it was discovered that Asia, except the parts toward the rising sun, was in other respects like Libya. 6.47. I myself have seen these mines; by far the most marvellous were those that were found by the Phoenicians who with Thasos colonized this island, which is now called after that Phoenician Thasos. ,These Phoenician mines are between the place called Aenyra and Coenyra in Thasos, opposite Samothrace; they are in a great hill that has been dug up in the searching. So much for that. The Thasians at the king's command destroyed their walls and brought all their ships to Abdera. 7.90. Such was their armor. The Cyprians furnished a hundred and fifty ships; for their equipment, their princes wore turbans wrapped around their heads, and the people wore tunics, but in all else they were like the Greeks. These are their tribes: some are from Salamis and Athens, some from Arcadia, some from Cythnus, some from Phoenice, and some from Ethiopia, as the Cyprians themselves say.
13. Josephus Flavius, Jewish Antiquities, 8.76 (1st cent. CE - 1st cent. CE) 8.76. 4. Now Solomon sent for an artificer out of Tyre, whose name was Hiram; he was by birth of the tribe of Naphtali, on the mother’s side, (for she was of that tribe,) but his father was Ur, of the stock of the Israelites. This man was skillful in all sorts of work; but his chief skill lay in working in gold, and silver, and brass; by whom were made all the mechanical works about the temple, according to the will of Solomon.

Subjects of this text:

subject	book bibliographic info
abrahamic religions	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 50
absence	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 50
aetiology	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 56
anchises	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 56
aphrodite	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 56
apocrypha	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 198
apollo, delphinius	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 56
apollo	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 56
aretalogy	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 56
astronomy, astrology, star	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 56
athena	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 50
aḥiqar, versions, aramaic	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 198
body	Serafim and Papioannou, Nonverbal Behaviour in Ancient Literature: Athenian Dialogues III (2023) 97
cretan tales	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 50
crete	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 56
cult	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 56
daniel, book of	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 198
deception	Serafim and Papioannou, Nonverbal Behaviour in Ancient Literature: Athenian Dialogues III (2023) 96, 97
delphi	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 56
demeter	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 56
dionysia, great and rural (festivals)	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 56
dionysus	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 56
discrepancy, between appearance and reality	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 50
dolphin	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 56
dramaturgy	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 50
emotions	Serafim and Papioannou, Nonverbal Behaviour in Ancient Literature: Athenian Dialogues III (2023) 97
esther, book of	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 198
eumaeus	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 50
female	Serafim and Papioannou, Nonverbal Behaviour in Ancient Literature: Athenian Dialogues III (2023) 96
hermes	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 56; Tor, Mortal and Divine in Early Greek Epistemology (2017) 66
hero	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 50
hesiod, its constitutive terms	Tor, Mortal and Divine in Early Greek Epistemology (2017) 66
hesiod, on prometheus and pandora	Tor, Mortal and Divine in Early Greek Epistemology (2017) 66
hesiod, the muses address	Tor, Mortal and Divine in Early Greek Epistemology (2017) 66
homer, on the phoenicians	Isaac, The invention of racism in classical antiquity (2004) 324
homer	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 50; Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 198
homeric, dialect	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 198
homeric, lexicon	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 198
identity	Serafim and Papioannou, Nonverbal Behaviour in Ancient Literature: Athenian Dialogues III (2023) 96
immortality	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 50
ithaca	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 50
jeremiah, letter of	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 198
jonah, book of	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 198
judith, book of	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 198
lifeworld, lifeworld experience	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 50
lion	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 56
literary genres, comedy	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 198
magic)	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 56
male	Serafim and Papioannou, Nonverbal Behaviour in Ancient Literature: Athenian Dialogues III (2023) 96
marriage	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 50
menelaus	Gruen, Rethinking the Other in Antiquity (2011) 116
metamorphosis	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 50
mimesis	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 50
monotheism / monotheist	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 50
muse	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 50
myth, and geography	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 50
odysseus/ulysses	Gruen, Rethinking the Other in Antiquity (2011) 116, 117
odysseus	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 50; Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 50, 56; Tor, Mortal and Divine in Early Greek Epistemology (2017) 66
painting, vase	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 50
panhellenism	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 50
penelope	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 50
phoenicia and phoenicians	Gruen, Rethinking the Other in Antiquity (2011) 116, 117
phoenicians, skillful craftsmen and sailors	Isaac, The invention of racism in classical antiquity (2004) 324
plausible lie	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 50
poetry, and aristocratic power	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 50
polytheism, polytheists	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 50
practice of circumcision, and trojan war	Gruen, Rethinking the Other in Antiquity (2011) 117
practice of circumcision, as sailors	Gruen, Rethinking the Other in Antiquity (2011) 117
prayer, supplication, manasseh	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 198
punica fides, as stereotype	Gruen, Rethinking the Other in Antiquity (2011) 116
reality	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 50
roman, ruth, book of	Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 198
solomon	Gruen, Rethinking the Other in Antiquity (2011) 117
stereotypes, punica fides as	Gruen, Rethinking the Other in Antiquity (2011) 116
trojan war, persian legend of	Gruen, Rethinking the Other in Antiquity (2011) 117
trojan war, phoenicians and	Gruen, Rethinking the Other in Antiquity (2011) 117
trojan war, the	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 50
truth	Serafim and Papioannou, Nonverbal Behaviour in Ancient Literature: Athenian Dialogues III (2023) 96, 97
zeus'	Tor, Mortal and Divine in Early Greek Epistemology (2017) 66
ēthos	Serafim and Papioannou, Nonverbal Behaviour in Ancient Literature: Athenian Dialogues III (2023) 97