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Tiresias: The Ancient Mediterranean Religions Source Database



6678
Homer, Odyssey, 12.118
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Intertexts (texts cited often on the same page as the searched text):

14 results
1. Hesiod, Theogony, 28, 27 (8th cent. BCE - 7th cent. BCE)

27. Those daughters of Lord Zeus proclaimed to me:
2. Homer, Iliad, 2.484-2.493 (8th cent. BCE - 7th cent. BCE)

2.484. /Even as a bull among the herd stands forth far the chiefest over all, for that he is pre-eminent among the gathering kine, even such did Zeus make Agamemnon on that day, pre-eminent among many, and chiefest amid warriors.Tell me now, ye Muses that have dwellings on Olympus— 2.485. /for ye are goddesses and are at hand and know all things, whereas we hear but a rumour and know not anything—who were the captains of the Danaans and their lords. But the common folk I could not tell nor name, nay, not though ten tongues were mine and ten mouths 2.486. /for ye are goddesses and are at hand and know all things, whereas we hear but a rumour and know not anything—who were the captains of the Danaans and their lords. But the common folk I could not tell nor name, nay, not though ten tongues were mine and ten mouths 2.487. /for ye are goddesses and are at hand and know all things, whereas we hear but a rumour and know not anything—who were the captains of the Danaans and their lords. But the common folk I could not tell nor name, nay, not though ten tongues were mine and ten mouths 2.488. /for ye are goddesses and are at hand and know all things, whereas we hear but a rumour and know not anything—who were the captains of the Danaans and their lords. But the common folk I could not tell nor name, nay, not though ten tongues were mine and ten mouths 2.489. /for ye are goddesses and are at hand and know all things, whereas we hear but a rumour and know not anything—who were the captains of the Danaans and their lords. But the common folk I could not tell nor name, nay, not though ten tongues were mine and ten mouths 2.490. /and a voice unwearying, and though the heart within me were of bronze, did not the Muses of Olympus, daughters of Zeus that beareth the aegis, call to my mind all them that came beneath Ilios. Now will I tell the captains of the ships and the ships in their order.of the Boeotians Peneleos and Leïtus were captains 2.491. /and a voice unwearying, and though the heart within me were of bronze, did not the Muses of Olympus, daughters of Zeus that beareth the aegis, call to my mind all them that came beneath Ilios. Now will I tell the captains of the ships and the ships in their order.of the Boeotians Peneleos and Leïtus were captains 2.492. /and a voice unwearying, and though the heart within me were of bronze, did not the Muses of Olympus, daughters of Zeus that beareth the aegis, call to my mind all them that came beneath Ilios. Now will I tell the captains of the ships and the ships in their order.of the Boeotians Peneleos and Leïtus were captains 2.493. /and a voice unwearying, and though the heart within me were of bronze, did not the Muses of Olympus, daughters of Zeus that beareth the aegis, call to my mind all them that came beneath Ilios. Now will I tell the captains of the ships and the ships in their order.of the Boeotians Peneleos and Leïtus were captains
3. Homer, Odyssey, 8.443-8.445, 8.448, 9.15, 10.136, 10.138, 10.235, 10.276, 10.289, 10.394, 10.504-10.540, 10.563, 10.571, 12.4, 12.18-12.20, 12.25-12.117, 12.119-12.141, 23.249-23.250, 23.273 (8th cent. BCE - 7th cent. BCE)

4. Heraclitus of Ephesus, Fragments, None (6th cent. BCE - 5th cent. BCE)

5. Parmenides, Fragments, 1.29-1.30, 8.2-8.4 (6th cent. BCE - 5th cent. BCE)

6. Philo of Alexandria, On The Cherubim, 77 (1st cent. BCE - 1st cent. CE)

77. For, says he, the enemy has said, "I will pursue and take captive." Who, then, could be a more determined enemy to the soul than he who out of arrogance appropriate the especial attributes of the Deity to himself? Now it is an especial attribute of God to create, and this faculty it is impious to ascribe to any created being. 77. and as to these particular animals, they have indeed some reason for what they do, for they are the most domestic, and the most useful to life. The bull, as a plougher, draws furrows for the reception of the seed, and is again the most powerful of all animals to thresh the corn out when it is necessary to purify it of the chaff; the ram gives us the most beautiful garments for the coverings of our persons; for if our bodies were naked, they would easily be destroyed either through heat, or though intense cold, caused at one time by the blaze of the sun, and at another by the cooling of the air.
7. Philo of Alexandria, On The Decalogue, 76, 156 (1st cent. BCE - 1st cent. CE)

8. Philo of Alexandria, On The Migration of Abraham, 76 (1st cent. BCE - 1st cent. CE)

76. For this reason also the allaccomplished Moss deprecates coming to a consideration of reasonable looking and plausible arguments, from the time that God began to cause the light of truth to shine upon him; through the immortal words of his knowledge and wisdom. But he is not the less led on to the contemplation of these arguments, not for the sake of becoming skilful in many things (for the contemplation of God himself and of his most sacred powers, are quite sufficient for a man who is fond of contemplation), but with a view to get the better of the sophists in Egypt, where fabulous and plausible inventions are looked upon as entitled to higher honour than a clear statement of truth.
9. Philo of Alexandria, On The Posterity of Cain, 165 (1st cent. BCE - 1st cent. CE)

165. But bulls, and rams, and goats, which Egypt holds in honour, and all other images of corruptible matter which, in report alone, are accounted God's, have no real existence, but are all fictitious and false; for those who look upon life as only a tragedy full of acts of arrogance and stories of love, impressing false ideas on the tender minds of young men, and using the ears as their ministers, into which they pour fabulous trifles, waste away and corrupt their minds, compelling them to look upon persons who were never even men in their minds, but always effeminate creatures as God's;
10. Philo of Alexandria, On Dreams, 1.215 (1st cent. BCE - 1st cent. CE)

1.215. For there are, as it seems, two temples belonging to God; one being this world, in which the high priest is the divine word, his own firstborn son. The other is the rational soul, the priest of which is the real true man, the copy of whom, perceptible to the senses, is he who performs his paternal vows and sacrifices, to whom it is enjoined to put on the aforesaid tunic, the representation of the universal heaven, in order that the world may join with the man in offering sacrifice, and that the man may likewise co-operate with the universe.
11. Philo of Alexandria, On The Special Laws, 1.66-1.67, 1.79 (1st cent. BCE - 1st cent. CE)

1.66. We ought to look upon the universal world as the highest and truest temple of God, having for its most holy place that most sacred part of the essence of all existing things, namely, the heaven; and for ornaments, the stars; and for priests, the subordinate ministers of his power, namely, the angels, incorporeal souls, not beings compounded of irrational and rational natures, such as our bodies are, but such as have the irrational parts wholly cut out, being absolutely and wholly intellectual, pure reasonings, resembling the unit. 1.67. But the other temple is made with hands; for it was desirable not to cut short the impulses of men who were eager to bring in contributions for the objects of piety, and desirous either to show their gratitude by sacrifices for such good fortune as had befallen them, or else to implore pardon and forgiveness for whatever errors they might have committed. He moreover foresaw that there could not be any great number of temples built either in many different places, or in the same place, thinking it fitting that as God is one, his temple also should be one. 1.79. Now there are twelve tribes of the nation, and one of them having been selected from the others for its excellence has received the priesthood, receiving this honour as a reward for its virtue, and fidelity, and its devout soul, which it displayed when the multitude appeared to be running into sin, following the foolish choices of some persons who persuaded their countrymen to imitate the vanity of the Egyptians, and the pride of the nations of the land, who had invented fables about irrational animals, and especially about bulls, making gods of them. For this tribe did of its own accord go forth and slay all the leaders of this apostacy from the youth upwards, in which they appeared to have done a holy action, encountering thus a contest and a labour for the sake of piety.XVI.
12. Philo of Alexandria, On The Life of Moses, 2.271 (1st cent. BCE - 1st cent. CE)

2.271. at which Moses as very indigt, first of all, at all the people having thus suddenly become blind, which but a short time before had been the most sharp-sighted of all nations; and secondly, at a vain invention of fable being able to extinguish such exceeding brilliancy of truth, which even the sun in its eclipse or the whole company of the stars could never darken; for it is comprehended by its own light, appreciable by the intellect and incorporeal, in comparison of which the light, which is perceptible by the external senses, is like night if compared to day.
13. Philo of Alexandria, That The Worse Attacks The Better, 178 (1st cent. BCE - 1st cent. CE)

178. Or may we not suppose that this mark was set upon Cain to prevent his being slain, as a token that he would never be destroyed? For he has never once mentioned his death in the whole of the law, showing enigmatically that, like that fabulous monster Scylla, so also folly is an undying evil, which never entirely perishes, and yet which as to its capability of dying receives all time, and is never wholly free from death. And I would that the opposite event might happen, that all evils might be utterly eradicated, and might endure total destruction; but as it is they are constantly budding forth, and inflict an incurable disease on all who are once infected by them.Troubles in essay writing? Check out a href="http://www.customwritings.com/"CustomWritings /a to get paper help! /p
14. Heraclitus Lesbius, Fragments, None



Subjects of this text:

subject book bibliographic info
albert camus Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022) 164
angels Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019) 240
argument, absence of in golden tablets Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 185
argument, in od. 12.55-126 Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 177, 180, 181
aristides Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019) 240
bakker, e., on men … de … clauses Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 164
cain Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022) 164
calypso (gr. kalypsō) Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 373
charybdis Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022) 164
circe, and hodos in od. Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 146, 148
circe, and parmenides goddess Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 102, 105
circe, and sirens and thrinacia Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 148, 149
circe, first-person speech, use of Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 107
circe (gr. kirkē) Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 373
con-sequence, in hodos in od. Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 192
con-sequence, in parmenides route to truth Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 218
con-sequence, transition to logical consequence from Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 218
cosmos, gods house/temple Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019) 240
de jong, i. j. f. Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 158, 161, 174
decalogue Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022) 164
deliberation, homeric, and fr. Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 208
deliberation, homeric, and krisis Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 213
deliberation, homeric Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 180, 181, 187, 281
demonstration, importance of hodos for development of Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 281
description, in fr. Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 205, 207, 232, 234, 235, 236
description, in od. 12.55-126 Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 164, 174, 177, 180, 181, 205, 207
description, in sirens and thrinacia episodes Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 148, 149
description, within krisis portion Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 166
discourse-unit, in od. Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 205
dolin, e. Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 102
double motivation, and parmenides poem Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 191
double motivation, in od. 12.55-126 Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 180, 190, 193, 210, 281
egypt, egyptians Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022) 164
epei and gar, in argument sections Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 177, 180, 181, 193
epei and gar, in fr. Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 207
epei and gar, in od. 12.55-126 Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 177, 180, 181, 190, 191
episode, vs hodos unit and discourse-unit Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 158, 161, 163, 164
exodus Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022) 164
extended deductive argumentation, and od. Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 193
extended deductive argumentation, importance of hodos for invention of Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 276
extended deductive argumentation, parmenides invention of Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 276
figures of speech, synonyms Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019) 240
god, honour to Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019) 240
god, worship of Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019) 240
golden tablets, absence of argument in Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 185
golden tablets, crossroads image in Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 183, 185
golden tablets, vs od. 12.55-126 Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 185, 187
golden tablets Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 193
havelock, e., linguistic task of presocratics Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 234, 235
hesiod, and parmenides goddess Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 102
hesiod, crossroads Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 183, 193
hesiod, vs od. 12.55-126 Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 185, 187
hodos, as catalogic discourse Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 281
hodos, as rhetorical schema Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 281
hodos, epistemological implications of Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 234, 235, 236
hodos, for emergence of demonstration Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 281
hodos, for extended deductive argumentation Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 281
hodos, importance for invention of extended deductive argumentation of Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 218, 276
hodos, in od. Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 191, 192, 193
hodos, in od. 12.39-141 Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 146, 148, 149, 191, 192, 193
hodos, in odyssey and parmenides route to truth Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 296
hodos, ontological implications of Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 234, 235, 236, 241, 242
hodos, vs genealogy Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 234, 235, 236, 241, 242
hodos-unit, analysis of od. 12.39-141 by Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 161
hodos-unit, analysis of od. 12.55-126 by Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 163, 164
hodos-unit, analysis of route to truth by Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 215, 218
hodos-unit Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 192, 243
homer, iliad, and parmenides goddess Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 102
homer, odyssey, and parmenides fr. 2 Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 205, 207, 208, 210, 212, 213, 215
homer, odyssey, and parmenides fr. 8 Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 234, 235, 236
homer, odyssey, and parmenides route to truth Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 185, 187, 190, 191, 218, 235, 236
homer, odyssey, apologoi Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 107
homer, odyssey, distinctiveness of Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 185, 187, 190, 191
homer, odyssey, end of, and end of parmenides route to truth Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 296
homer, odyssey, plot of Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 242
homer, odyssey, story of Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 242
homer, odyssey, temporality of Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 235, 236
homer, odyssey, temporality of 12.55-126 Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 158, 161, 163, 164, 166, 174, 177, 180, 181
homer, odyssey Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 146, 148, 149, 191, 192, 193
hopman, m. Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 164
idolatry Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022) 164
intellect, cleansed Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019) 240
intellect Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019) 240
intertextuality, between parmenides and homer Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 181, 183, 185, 187, 190, 191
intertextuality, criteria for assessing Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 183, 190, 191
invisible Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019) 240
kingship Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 373
kirk, g. s. Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 234, 235
knudsen, r. Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 181, 187
krisis, definition of Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 166
krisis, description organized by Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 166, 205
krisis, distinctiveness of Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 183, 185, 187, 190, 191
krisis, importance for demonstration Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 215
krisis, in fr. 2 Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 212
krisis, in od. 12.55-126 Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 166, 181, 191, 192, 193
love Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 373
men … de … clauses, and od. 12.55-126 Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 205
men … de … clauses, in fr. Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 205
men … de … clauses, in od. Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 164
mount sinai Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022) 164
mourelatos, a. p. d., in fr. 2 Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 205
mourelatos, a. p. d., in od. 12.55-126 Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 161, 163, 164, 166, 174, 177, 180, 181, 183, 185, 187, 190, 205
mourelatos, a. p. d., loss of in fr. 8 Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 234, 235, 236
mourelatos, a. p. d., on sēmata in parmenides poem Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 296
myth, greek (pagan) Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022) 164
myth, jewish Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022) 164
negation, in fr. 2 Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 207
negation, in krisis Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 212, 213
negation, in od. 12.55-126 Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 174
negation, with modal charge Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 190, 191, 193, 210
nostos, as quest Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 296
odysseus, and parmenides to eon Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 296
odysseus, bed of Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 296
odysseus Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 373
oimē, and rhetorical schema Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 122
paean 7b, relationship to the muses of Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 105, 107
parmenidean apology, and end of odyssey Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 296
parmenides goddess, and circe Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 102, 105, 107
parmenides goddess, and epic muses Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 102
parmenides goddess, and first-person speech, use of Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 105, 107
parmenides goddess, and hesiods muses Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 102
parmenides poem, and fr. Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 205, 207, 208, 210, 212, 213, 215
parmenides poem, fr. 2 Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 205, 207, 208, 215
parmenides poem, fr. 8 Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 232, 234, 235, 236
parmenides poem, in fr. 2 Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 215
parmenides poem, in relation to od. 12 Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 210
pindar, muses in, and homers muses Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 105
pindar Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019) 240
place in parmenides poem, and od. 12.55-126 Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 205, 207
place in parmenides poem, and plot Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 242, 243
place in parmenides poem, as catalogic discourse Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 218
place in parmenides poem, epistemological implications of Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 241
place in parmenides poem, fr. 2 Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 205
place in parmenides poem, ontological implications of Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 241
place in parmenides poem, philosophical vs other interpretations of Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 276
place in parmenides poem, proem of Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 102, 105, 107
plato/platonic Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019) 240
polar expressions Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 187
rhetorical schemata, and lord-parry theme Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 122
rhetorical schemata, vs oimē Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 122
road signs, and parmenides sēmata Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 221
scylla Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022) 164
sisyphus Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022) 164
soul, rational Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019) 240
stars' Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019) 240
sēma, and ancient greek road signs Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 221
sēma, and od. Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 221
sēma, in fr. 8 Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 221
sēma, in od. 12 Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 221
sēma Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 146
theognis Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 183
tiresias Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 107, 146, 296
to eon, and bed of odysseus Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 296
types of dependence, in fr. 2 Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 207, 208
types of dependence, in fr. 8 Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 192
types of dependence, in homeric hodos Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 281
types of dependence, in od. Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 102, 105, 107, 122, 166, 174, 177, 180, 181
types of dependence, in od. 10 Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 192
types of dependence, in od. 12.37-141 Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 192, 193
types of dependence, in od. 12 and fr. 2 Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 207, 208, 215
types of dependence, in parmenides route to truth Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 192
types of dependence, within krisis Folit-Weinberg, Homer, Parmenides, and the Road to Demonstration (2022) 166
word, divine Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019) 240
zeus Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019) 240