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Tiresias: The Ancient Mediterranean Religions Source Database



6678
Homer, Odyssey, 11.601-11.606
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ἀμφὶ δέ μιν κλαγγὴ νεκύων ἦν οἰωνῶν ὥςThe clamor of the dead about him was like that of birds fleeing in every direction in fright. He was like dark night, holding his naked bow, and an arrow on the bowstring, glaring dreadfully, like one just about to shoot. Round about his chest was a horrifying belt
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Intertexts (texts cited often on the same page as the searched text):

27 results
1. Archilochus, Fragments, 13 (8th cent. BCE - 7th cent. BCE)

2. Archilochus, Fragments, 13 (8th cent. BCE - 7th cent. BCE)

3. Hesiod, Fragments, 25.26-25.33 (8th cent. BCE - 7th cent. BCE)

4. Hesiod, Works And Days, 102, 122-142, 153-155, 166-171, 23, 101 (8th cent. BCE - 7th cent. BCE)

101. Men age. Pandora took out of the jar
5. Hesiod, Theogony, 384-388, 921-923, 940-944, 949-955, 383 (8th cent. BCE - 7th cent. BCE)

383. Istrian stream, the Phasis, the Rhesus
6. Homer, Iliad, 1.571-1.579, 1.584-1.585, 1.595-1.598, 3.236-3.244, 3.278-3.279, 4.2, 5.121-5.132, 5.392-5.394, 5.438-5.442, 5.722, 5.730, 5.815-5.861, 5.888-5.897, 5.905, 6.145-6.146, 11.1, 11.270-11.271, 12.322-12.323, 14.338, 15.187-15.190, 16.431-16.461, 18.115-18.121, 18.485-18.489, 19.119, 19.259-19.260, 20.231-20.235, 21.106-21.107, 21.462-21.465, 24.525-24.528 (8th cent. BCE - 7th cent. BCE)

1.571. /and among them Hephaestus, the famed craftsman, was first to speak, doing pleasure to his dear mother, white-armed Hera:Surely this will be sorry work, that is no longer bearable, if you two are to wrangle thus for mortals' sakes, and set the gods in tumult; neither will there be any joy in the excellent feast 1.572. /and among them Hephaestus, the famed craftsman, was first to speak, doing pleasure to his dear mother, white-armed Hera:Surely this will be sorry work, that is no longer bearable, if you two are to wrangle thus for mortals' sakes, and set the gods in tumult; neither will there be any joy in the excellent feast 1.573. /and among them Hephaestus, the famed craftsman, was first to speak, doing pleasure to his dear mother, white-armed Hera:Surely this will be sorry work, that is no longer bearable, if you two are to wrangle thus for mortals' sakes, and set the gods in tumult; neither will there be any joy in the excellent feast 1.574. /and among them Hephaestus, the famed craftsman, was first to speak, doing pleasure to his dear mother, white-armed Hera:Surely this will be sorry work, that is no longer bearable, if you two are to wrangle thus for mortals' sakes, and set the gods in tumult; neither will there be any joy in the excellent feast 1.575. /since worse things prevail. And I give counsel to my mother, wise though she be herself, to do pleasure to our dear father Zeus, that the father upbraid her not again, and bring confusion upon our feast. What if the Olympian, the lord of the lightning, were minded 1.576. /since worse things prevail. And I give counsel to my mother, wise though she be herself, to do pleasure to our dear father Zeus, that the father upbraid her not again, and bring confusion upon our feast. What if the Olympian, the lord of the lightning, were minded 1.577. /since worse things prevail. And I give counsel to my mother, wise though she be herself, to do pleasure to our dear father Zeus, that the father upbraid her not again, and bring confusion upon our feast. What if the Olympian, the lord of the lightning, were minded 1.578. /since worse things prevail. And I give counsel to my mother, wise though she be herself, to do pleasure to our dear father Zeus, that the father upbraid her not again, and bring confusion upon our feast. What if the Olympian, the lord of the lightning, were minded 1.579. /since worse things prevail. And I give counsel to my mother, wise though she be herself, to do pleasure to our dear father Zeus, that the father upbraid her not again, and bring confusion upon our feast. What if the Olympian, the lord of the lightning, were minded 1.584. /to dash us from our seats! for he is mightiest far. But address him with gentle words; so shall the Olympian forthwith be gracious to us. So saying, he sprang up and placed in his dear mother's hand the double cup, and spoke to her: 1.585. / Be patient, my mother, and endure for all your grief, lest, dear as you are to me, my eyes see you stricken, and then I shall in no way be able to succour you for all my sorrow; for a hard foe is the Olympian to meet in strife. On a time before this, when I was striving to save you 1.595. /and smiling took in her hand the cup from her son. Then he poured wine for all the other gods from left to right, drawing forth sweet nectar from the bowl. And unquenchable laughter arose among the blessed gods, as they saw Hephaestus puffing through the palace. 1.596. /and smiling took in her hand the cup from her son. Then he poured wine for all the other gods from left to right, drawing forth sweet nectar from the bowl. And unquenchable laughter arose among the blessed gods, as they saw Hephaestus puffing through the palace. 1.597. /and smiling took in her hand the cup from her son. Then he poured wine for all the other gods from left to right, drawing forth sweet nectar from the bowl. And unquenchable laughter arose among the blessed gods, as they saw Hephaestus puffing through the palace. 1.598. /and smiling took in her hand the cup from her son. Then he poured wine for all the other gods from left to right, drawing forth sweet nectar from the bowl. And unquenchable laughter arose among the blessed gods, as they saw Hephaestus puffing through the palace. 3.236. /whom I could well note, and tell their names; but two marshallers of the host can I not see, Castor, tamer of horses, and the goodly boxer, Polydeuces, even mine own brethren, whom the same mother bare. Either they followed not with the host from lovely Lacedaemon 3.237. /whom I could well note, and tell their names; but two marshallers of the host can I not see, Castor, tamer of horses, and the goodly boxer, Polydeuces, even mine own brethren, whom the same mother bare. Either they followed not with the host from lovely Lacedaemon 3.238. /whom I could well note, and tell their names; but two marshallers of the host can I not see, Castor, tamer of horses, and the goodly boxer, Polydeuces, even mine own brethren, whom the same mother bare. Either they followed not with the host from lovely Lacedaemon 3.239. /whom I could well note, and tell their names; but two marshallers of the host can I not see, Castor, tamer of horses, and the goodly boxer, Polydeuces, even mine own brethren, whom the same mother bare. Either they followed not with the host from lovely Lacedaemon 3.240. /or though they followed hither in their seafaring ships, they have now no heart to enter into the battle of warriors for fear of the words of shame and the many revilings that are mine. So said she; but they ere now were fast holden of the life-giving earth there in Lacedaemon, in their dear native land. 3.241. /or though they followed hither in their seafaring ships, they have now no heart to enter into the battle of warriors for fear of the words of shame and the many revilings that are mine. So said she; but they ere now were fast holden of the life-giving earth there in Lacedaemon, in their dear native land. 3.242. /or though they followed hither in their seafaring ships, they have now no heart to enter into the battle of warriors for fear of the words of shame and the many revilings that are mine. So said she; but they ere now were fast holden of the life-giving earth there in Lacedaemon, in their dear native land. 3.243. /or though they followed hither in their seafaring ships, they have now no heart to enter into the battle of warriors for fear of the words of shame and the many revilings that are mine. So said she; but they ere now were fast holden of the life-giving earth there in Lacedaemon, in their dear native land. 3.244. /or though they followed hither in their seafaring ships, they have now no heart to enter into the battle of warriors for fear of the words of shame and the many revilings that are mine. So said she; but they ere now were fast holden of the life-giving earth there in Lacedaemon, in their dear native land. 3.278. /Then in their midst Agamemnon lifted up his hands and prayed aloud:Father Zeus, that rulest from Ida, most glorious, most great, and thou Sun, that beholdest all things and hearest all things, and ye rivers and thou earth, and ye that in the world below take vengeance on men that are done with life, whosoever hath sworn a false oath; 3.279. /Then in their midst Agamemnon lifted up his hands and prayed aloud:Father Zeus, that rulest from Ida, most glorious, most great, and thou Sun, that beholdest all things and hearest all things, and ye rivers and thou earth, and ye that in the world below take vengeance on men that are done with life, whosoever hath sworn a false oath; 4.2. /Now the gods, seated by the side of Zeus, were holding assembly on the golden floor, and in their midst the queenly Hebe poured them nectar, and they with golden goblets pledged one the other as they looked forth upon the city of the Trojans. 5.121. /and declareth that not for long shall I behold the bright light of the sun. 5.122. /and declareth that not for long shall I behold the bright light of the sun. 5.123. /and declareth that not for long shall I behold the bright light of the sun. 5.124. /and declareth that not for long shall I behold the bright light of the sun. So spake he in prayer, and Pallas Athene heard him, and made his limbs light, his feet and his hands above; and she drew near to his side and spake to him winged words:Be of good courage now, Diomedes, to fight against the Trojans 5.125. /for in thy breast have I put the might of thy father, the dauntless might, such as the horseman Tydeus, wielder of the shield, was wont to have. And the mist moreover have I taken from thine eyes that afore was upon them, to the end that thou mayest well discern both god and man. Wherefore now if any god come hither to make trial of thee 5.126. /for in thy breast have I put the might of thy father, the dauntless might, such as the horseman Tydeus, wielder of the shield, was wont to have. And the mist moreover have I taken from thine eyes that afore was upon them, to the end that thou mayest well discern both god and man. Wherefore now if any god come hither to make trial of thee 5.127. /for in thy breast have I put the might of thy father, the dauntless might, such as the horseman Tydeus, wielder of the shield, was wont to have. And the mist moreover have I taken from thine eyes that afore was upon them, to the end that thou mayest well discern both god and man. Wherefore now if any god come hither to make trial of thee 5.128. /for in thy breast have I put the might of thy father, the dauntless might, such as the horseman Tydeus, wielder of the shield, was wont to have. And the mist moreover have I taken from thine eyes that afore was upon them, to the end that thou mayest well discern both god and man. Wherefore now if any god come hither to make trial of thee 5.129. /for in thy breast have I put the might of thy father, the dauntless might, such as the horseman Tydeus, wielder of the shield, was wont to have. And the mist moreover have I taken from thine eyes that afore was upon them, to the end that thou mayest well discern both god and man. Wherefore now if any god come hither to make trial of thee 5.130. /do not thou in any wise fight face to face with any other immortal gods, save only if Aphrodite, daughter of Zeus, shall enter the battle, her do thou smite with a thrust of the sharp bronze. When she had thus spoken, the goddess, flashing-eyed Athene, departed, and the son of Tydeus returned again and mingled with the foremost fighters; 5.131. /do not thou in any wise fight face to face with any other immortal gods, save only if Aphrodite, daughter of Zeus, shall enter the battle, her do thou smite with a thrust of the sharp bronze. When she had thus spoken, the goddess, flashing-eyed Athene, departed, and the son of Tydeus returned again and mingled with the foremost fighters; 5.132. /do not thou in any wise fight face to face with any other immortal gods, save only if Aphrodite, daughter of Zeus, shall enter the battle, her do thou smite with a thrust of the sharp bronze. When she had thus spoken, the goddess, flashing-eyed Athene, departed, and the son of Tydeus returned again and mingled with the foremost fighters; 5.392. /brought tidings unto Hermes; and he stole forth Ares, that was now sore distressed, for his grievous bonds were overpowering him. So suffered Hera, when the mighty son of Amphitryon smote her on the right breast with a three-barbed arrow; then upon her too came pain that might in no wise be assuaged. 5.393. /brought tidings unto Hermes; and he stole forth Ares, that was now sore distressed, for his grievous bonds were overpowering him. So suffered Hera, when the mighty son of Amphitryon smote her on the right breast with a three-barbed arrow; then upon her too came pain that might in no wise be assuaged. 5.394. /brought tidings unto Hermes; and he stole forth Ares, that was now sore distressed, for his grievous bonds were overpowering him. So suffered Hera, when the mighty son of Amphitryon smote her on the right breast with a three-barbed arrow; then upon her too came pain that might in no wise be assuaged. 5.438. /to slay Aeneas and strip from him his glorious armour. Thrice then he leapt upon him, furiously fain to slay him, and thrice did Apollo beat back his shining shield. But when for the fourth time he rushed upon him like a god, then with a terrible cry spake to him Apollo that worketh afar: 5.439. /to slay Aeneas and strip from him his glorious armour. Thrice then he leapt upon him, furiously fain to slay him, and thrice did Apollo beat back his shining shield. But when for the fourth time he rushed upon him like a god, then with a terrible cry spake to him Apollo that worketh afar: 5.440. / Bethink thee, son of Tydeus, and give place, neither be thou minded to be like of spirit with the gods; seeing in no wise of like sort is the race of immortal gods and that of men who walk upon the earth. So spake he, and the son of Tydeus gave ground a scant space backward, avoiding the wrath of Apollo that smiteth afar. 5.441. / Bethink thee, son of Tydeus, and give place, neither be thou minded to be like of spirit with the gods; seeing in no wise of like sort is the race of immortal gods and that of men who walk upon the earth. So spake he, and the son of Tydeus gave ground a scant space backward, avoiding the wrath of Apollo that smiteth afar. 5.442. / Bethink thee, son of Tydeus, and give place, neither be thou minded to be like of spirit with the gods; seeing in no wise of like sort is the race of immortal gods and that of men who walk upon the earth. So spake he, and the son of Tydeus gave ground a scant space backward, avoiding the wrath of Apollo that smiteth afar. 5.722. /Then Hera, the queenly goddess, daughter of great Cronos, went to and fro harnessing the horses of golden frontlets. and Hebe quickly put to the car on either side the curved wheels of bronze, eight-spoked, about the iron axle-tree. of these the felloe verily is of gold imperishable 5.730. /thereof she bound the fair golden yoke, and cast thereon the fair golden breast-straps; and Hera led beneath the yoke the swift-footed horses, and was eager for strife and the war-cry.But Athene, daughter of Zeus that beareth the aegis, let fall upon her father's floor her soft robe 5.815. / I know thee, daughter of Zeus that beareth the aegis; therefore with a ready heart will I tell thee my thought and hide it not. In no wise doth spiritless terror possess me nor any slackness, but I am still mindful of thy behest which thou didst lay upon me. Thou wouldest not suffer me to fight face to face with the other blessed gods 5.816. / I know thee, daughter of Zeus that beareth the aegis; therefore with a ready heart will I tell thee my thought and hide it not. In no wise doth spiritless terror possess me nor any slackness, but I am still mindful of thy behest which thou didst lay upon me. Thou wouldest not suffer me to fight face to face with the other blessed gods 5.817. / I know thee, daughter of Zeus that beareth the aegis; therefore with a ready heart will I tell thee my thought and hide it not. In no wise doth spiritless terror possess me nor any slackness, but I am still mindful of thy behest which thou didst lay upon me. Thou wouldest not suffer me to fight face to face with the other blessed gods 5.818. / I know thee, daughter of Zeus that beareth the aegis; therefore with a ready heart will I tell thee my thought and hide it not. In no wise doth spiritless terror possess me nor any slackness, but I am still mindful of thy behest which thou didst lay upon me. Thou wouldest not suffer me to fight face to face with the other blessed gods 5.819. / I know thee, daughter of Zeus that beareth the aegis; therefore with a ready heart will I tell thee my thought and hide it not. In no wise doth spiritless terror possess me nor any slackness, but I am still mindful of thy behest which thou didst lay upon me. Thou wouldest not suffer me to fight face to face with the other blessed gods 5.820. /but if Aphrodite the daughter of Zeus should enter the battle, her thou badest me smite with the sharp bronze. Therefore it is that I now give ground myself and have given command to all the rest of the Argives to be gathered here likewise; for I discern Ares lording it over the battle-field. 5.821. /but if Aphrodite the daughter of Zeus should enter the battle, her thou badest me smite with the sharp bronze. Therefore it is that I now give ground myself and have given command to all the rest of the Argives to be gathered here likewise; for I discern Ares lording it over the battle-field. 5.822. /but if Aphrodite the daughter of Zeus should enter the battle, her thou badest me smite with the sharp bronze. Therefore it is that I now give ground myself and have given command to all the rest of the Argives to be gathered here likewise; for I discern Ares lording it over the battle-field. 5.823. /but if Aphrodite the daughter of Zeus should enter the battle, her thou badest me smite with the sharp bronze. Therefore it is that I now give ground myself and have given command to all the rest of the Argives to be gathered here likewise; for I discern Ares lording it over the battle-field. 5.824. /but if Aphrodite the daughter of Zeus should enter the battle, her thou badest me smite with the sharp bronze. Therefore it is that I now give ground myself and have given command to all the rest of the Argives to be gathered here likewise; for I discern Ares lording it over the battle-field. 5.825. /And the goddess, flashing-eyed Athene, answered him, saying:Son of Tydeus, Diomedes, dear to my heart, fear thou not Ares for that, neither any other of the immortals; so present a helper am I to thee. Nay, come, at Ares first drive thou thy single-hooved horses 5.826. /And the goddess, flashing-eyed Athene, answered him, saying:Son of Tydeus, Diomedes, dear to my heart, fear thou not Ares for that, neither any other of the immortals; so present a helper am I to thee. Nay, come, at Ares first drive thou thy single-hooved horses 5.827. /And the goddess, flashing-eyed Athene, answered him, saying:Son of Tydeus, Diomedes, dear to my heart, fear thou not Ares for that, neither any other of the immortals; so present a helper am I to thee. Nay, come, at Ares first drive thou thy single-hooved horses 5.828. /And the goddess, flashing-eyed Athene, answered him, saying:Son of Tydeus, Diomedes, dear to my heart, fear thou not Ares for that, neither any other of the immortals; so present a helper am I to thee. Nay, come, at Ares first drive thou thy single-hooved horses 5.829. /And the goddess, flashing-eyed Athene, answered him, saying:Son of Tydeus, Diomedes, dear to my heart, fear thou not Ares for that, neither any other of the immortals; so present a helper am I to thee. Nay, come, at Ares first drive thou thy single-hooved horses 5.830. /and smite him in close fight, neither have thou awe of furious Ares that raveth here a full-wrought bane, a renegade, that but now spake with me and Hera, and made as though he would fight against the Trojans but give aid to the Argives; yet now he consorteth with the Trojans and hath forgotten these. 5.831. /and smite him in close fight, neither have thou awe of furious Ares that raveth here a full-wrought bane, a renegade, that but now spake with me and Hera, and made as though he would fight against the Trojans but give aid to the Argives; yet now he consorteth with the Trojans and hath forgotten these. 5.832. /and smite him in close fight, neither have thou awe of furious Ares that raveth here a full-wrought bane, a renegade, that but now spake with me and Hera, and made as though he would fight against the Trojans but give aid to the Argives; yet now he consorteth with the Trojans and hath forgotten these. 5.833. /and smite him in close fight, neither have thou awe of furious Ares that raveth here a full-wrought bane, a renegade, that but now spake with me and Hera, and made as though he would fight against the Trojans but give aid to the Argives; yet now he consorteth with the Trojans and hath forgotten these. 5.834. /and smite him in close fight, neither have thou awe of furious Ares that raveth here a full-wrought bane, a renegade, that but now spake with me and Hera, and made as though he would fight against the Trojans but give aid to the Argives; yet now he consorteth with the Trojans and hath forgotten these. 5.835. /So saying, with her hand she drew back Sthenelus, and thrust him from the car to earth, and he speedily leapt down; and she stepped upon the car beside goodly Diomedes, a goddess eager for battle. Loudly did the oaken axle creak beneath its burden, for it bare a dread goddess and a peerless warrior. 5.836. /So saying, with her hand she drew back Sthenelus, and thrust him from the car to earth, and he speedily leapt down; and she stepped upon the car beside goodly Diomedes, a goddess eager for battle. Loudly did the oaken axle creak beneath its burden, for it bare a dread goddess and a peerless warrior. 5.837. /So saying, with her hand she drew back Sthenelus, and thrust him from the car to earth, and he speedily leapt down; and she stepped upon the car beside goodly Diomedes, a goddess eager for battle. Loudly did the oaken axle creak beneath its burden, for it bare a dread goddess and a peerless warrior. 5.838. /So saying, with her hand she drew back Sthenelus, and thrust him from the car to earth, and he speedily leapt down; and she stepped upon the car beside goodly Diomedes, a goddess eager for battle. Loudly did the oaken axle creak beneath its burden, for it bare a dread goddess and a peerless warrior. 5.839. /So saying, with her hand she drew back Sthenelus, and thrust him from the car to earth, and he speedily leapt down; and she stepped upon the car beside goodly Diomedes, a goddess eager for battle. Loudly did the oaken axle creak beneath its burden, for it bare a dread goddess and a peerless warrior. 5.840. /Then Pallas Athene grasped the lash and the reins, and against Ares first she speedily drave the single-hooved horses. He was stripping of his armour huge Periphas that was far the best of the Aetolians, the glorious son of Ochesius. Him was blood-stained Ares stripping; but Athene 5.841. /Then Pallas Athene grasped the lash and the reins, and against Ares first she speedily drave the single-hooved horses. He was stripping of his armour huge Periphas that was far the best of the Aetolians, the glorious son of Ochesius. Him was blood-stained Ares stripping; but Athene 5.842. /Then Pallas Athene grasped the lash and the reins, and against Ares first she speedily drave the single-hooved horses. He was stripping of his armour huge Periphas that was far the best of the Aetolians, the glorious son of Ochesius. Him was blood-stained Ares stripping; but Athene 5.843. /Then Pallas Athene grasped the lash and the reins, and against Ares first she speedily drave the single-hooved horses. He was stripping of his armour huge Periphas that was far the best of the Aetolians, the glorious son of Ochesius. Him was blood-stained Ares stripping; but Athene 5.844. /Then Pallas Athene grasped the lash and the reins, and against Ares first she speedily drave the single-hooved horses. He was stripping of his armour huge Periphas that was far the best of the Aetolians, the glorious son of Ochesius. Him was blood-stained Ares stripping; but Athene 5.845. /put on the cap of Hades, to the end that mighty Ares should not see her.Now when Ares, the bane of mortals, was ware of goodly Diomedes, he let be huge Periphas to lie where he was, even where at the first he had slain him and taken away his life but made straight for Diomedes, tamer of horses. 5.846. /put on the cap of Hades, to the end that mighty Ares should not see her.Now when Ares, the bane of mortals, was ware of goodly Diomedes, he let be huge Periphas to lie where he was, even where at the first he had slain him and taken away his life but made straight for Diomedes, tamer of horses. 5.847. /put on the cap of Hades, to the end that mighty Ares should not see her.Now when Ares, the bane of mortals, was ware of goodly Diomedes, he let be huge Periphas to lie where he was, even where at the first he had slain him and taken away his life but made straight for Diomedes, tamer of horses. 5.848. /put on the cap of Hades, to the end that mighty Ares should not see her.Now when Ares, the bane of mortals, was ware of goodly Diomedes, he let be huge Periphas to lie where he was, even where at the first he had slain him and taken away his life but made straight for Diomedes, tamer of horses. 5.849. /put on the cap of Hades, to the end that mighty Ares should not see her.Now when Ares, the bane of mortals, was ware of goodly Diomedes, he let be huge Periphas to lie where he was, even where at the first he had slain him and taken away his life but made straight for Diomedes, tamer of horses. 5.850. /And when they were now come near as they advanced one against the other, Ares first let drive over the yoke and the reins of the horses with his spear of bronze, eager to take away the other's life; but the spear the goddess, flashing-eyed Athene, caught in her hand and thrust above the car to fly its way in vain. 5.851. /And when they were now come near as they advanced one against the other, Ares first let drive over the yoke and the reins of the horses with his spear of bronze, eager to take away the other's life; but the spear the goddess, flashing-eyed Athene, caught in her hand and thrust above the car to fly its way in vain. 5.852. /And when they were now come near as they advanced one against the other, Ares first let drive over the yoke and the reins of the horses with his spear of bronze, eager to take away the other's life; but the spear the goddess, flashing-eyed Athene, caught in her hand and thrust above the car to fly its way in vain. 5.853. /And when they were now come near as they advanced one against the other, Ares first let drive over the yoke and the reins of the horses with his spear of bronze, eager to take away the other's life; but the spear the goddess, flashing-eyed Athene, caught in her hand and thrust above the car to fly its way in vain. 5.854. /And when they were now come near as they advanced one against the other, Ares first let drive over the yoke and the reins of the horses with his spear of bronze, eager to take away the other's life; but the spear the goddess, flashing-eyed Athene, caught in her hand and thrust above the car to fly its way in vain. 5.855. /Next Diomedes, good at the war-cry, drave at Ares with his spear of bronze, and Pallas Athene sped it mightily against his nethermost belly, where he was girded with his taslets. There did he thrust and smite him, rending the fair flesh, and forth he drew the spear again. Then brazen Ares bellowed 5.856. /Next Diomedes, good at the war-cry, drave at Ares with his spear of bronze, and Pallas Athene sped it mightily against his nethermost belly, where he was girded with his taslets. There did he thrust and smite him, rending the fair flesh, and forth he drew the spear again. Then brazen Ares bellowed 5.857. /Next Diomedes, good at the war-cry, drave at Ares with his spear of bronze, and Pallas Athene sped it mightily against his nethermost belly, where he was girded with his taslets. There did he thrust and smite him, rending the fair flesh, and forth he drew the spear again. Then brazen Ares bellowed 5.858. /Next Diomedes, good at the war-cry, drave at Ares with his spear of bronze, and Pallas Athene sped it mightily against his nethermost belly, where he was girded with his taslets. There did he thrust and smite him, rending the fair flesh, and forth he drew the spear again. Then brazen Ares bellowed 5.859. /Next Diomedes, good at the war-cry, drave at Ares with his spear of bronze, and Pallas Athene sped it mightily against his nethermost belly, where he was girded with his taslets. There did he thrust and smite him, rending the fair flesh, and forth he drew the spear again. Then brazen Ares bellowed 5.860. /loud as nine thousand warriors or ten thousand cry in battle, when they join in the strife of the War-god; and thereat trembling came upon Achaeans alike and Trojans, and fear gat hold of them; so mightily bellowed Ares insatiate of war. 5.861. /loud as nine thousand warriors or ten thousand cry in battle, when they join in the strife of the War-god; and thereat trembling came upon Achaeans alike and Trojans, and fear gat hold of them; so mightily bellowed Ares insatiate of war. 5.888. /Howbeit my swift feet bare me away; otherwise had I long suffered woes there amid the gruesome heaps of the dead, or else had lived strengthless by reason of the smitings of the spear. Then with an angry glance from beneath his brows spake to him Zeus, the cloud-gatherer:Sit thou not in any wise by me and whine, thou renegade. 5.889. /Howbeit my swift feet bare me away; otherwise had I long suffered woes there amid the gruesome heaps of the dead, or else had lived strengthless by reason of the smitings of the spear. Then with an angry glance from beneath his brows spake to him Zeus, the cloud-gatherer:Sit thou not in any wise by me and whine, thou renegade. 5.890. /Most hateful to me art thou of all gods that hold Olympus, for ever is strife dear to thee and wars and fightings. Thou hast the unbearable, unyielding spirit of thy mother, even of Hera; her can I scarce control by my words. Wherefore it is by her promptings, meseems, that thou sufferest thus. 5.891. /Most hateful to me art thou of all gods that hold Olympus, for ever is strife dear to thee and wars and fightings. Thou hast the unbearable, unyielding spirit of thy mother, even of Hera; her can I scarce control by my words. Wherefore it is by her promptings, meseems, that thou sufferest thus. 5.892. /Most hateful to me art thou of all gods that hold Olympus, for ever is strife dear to thee and wars and fightings. Thou hast the unbearable, unyielding spirit of thy mother, even of Hera; her can I scarce control by my words. Wherefore it is by her promptings, meseems, that thou sufferest thus. 5.893. /Most hateful to me art thou of all gods that hold Olympus, for ever is strife dear to thee and wars and fightings. Thou hast the unbearable, unyielding spirit of thy mother, even of Hera; her can I scarce control by my words. Wherefore it is by her promptings, meseems, that thou sufferest thus. 5.894. /Most hateful to me art thou of all gods that hold Olympus, for ever is strife dear to thee and wars and fightings. Thou hast the unbearable, unyielding spirit of thy mother, even of Hera; her can I scarce control by my words. Wherefore it is by her promptings, meseems, that thou sufferest thus. 5.895. /Howbeit I will no longer endure that thou shouldest be in pain, for thou art mine offspring, and it was to me that thy mother bare thee; but wert thou born of any other god, thus pestilent as thou art, then long ere this hadst thou been lower than the sons of heaven. 5.896. /Howbeit I will no longer endure that thou shouldest be in pain, for thou art mine offspring, and it was to me that thy mother bare thee; but wert thou born of any other god, thus pestilent as thou art, then long ere this hadst thou been lower than the sons of heaven. 5.897. /Howbeit I will no longer endure that thou shouldest be in pain, for thou art mine offspring, and it was to me that thy mother bare thee; but wert thou born of any other god, thus pestilent as thou art, then long ere this hadst thou been lower than the sons of heaven. 5.905. /And Hebe bathed him, and clad him in beautiful raiment, and he sate him down by the side of Zeus, son of Cronos, exulting in his glory.Then back to the palace of great Zeus fared Argive Hera and Alalcomenean Athene, when they had made Ares, the bane of mortals, to cease from his man-slaying. 6.145. / Great-souled son of Tydeus, wherefore inquirest thou of my lineage? Even as are the generations of leaves, such are those also of men. As for the leaves, the wind scattereth some upon the earth, but the forest, as it bourgeons, putteth forth others when the season of spring is come; even so of men one generation springeth up and another passeth away. 6.146. / Great-souled son of Tydeus, wherefore inquirest thou of my lineage? Even as are the generations of leaves, such are those also of men. As for the leaves, the wind scattereth some upon the earth, but the forest, as it bourgeons, putteth forth others when the season of spring is come; even so of men one generation springeth up and another passeth away. 11.1. /Now Dawn rose from her couch from beside lordly Tithonus, to bring light to immortals and to mortal men; and Zeus sent forth Strife unto the swift ships of the Achaeans, dread Strife, bearing in her hands a portent of war. 11.270. /the piercing dart that the Eilithyiae, the goddesses of childbirth, send—even the daughters of Hera that have in their keeping bitter pangs; even so sharp pains came upon the mighty son of Atreus. Then he leapt upon his chariot and bade his charioteer drive to the hollow ships, for he was sore pained at heart. 11.271. /the piercing dart that the Eilithyiae, the goddesses of childbirth, send—even the daughters of Hera that have in their keeping bitter pangs; even so sharp pains came upon the mighty son of Atreus. Then he leapt upon his chariot and bade his charioteer drive to the hollow ships, for he was sore pained at heart. 12.322. /and drink choice wine, honey-sweet: nay, but their might too is goodly, seeing they fight amid the foremost Lycians. Ah friend, if once escaped from this battle we were for ever to be ageless and immortal, neither should I fight myself amid the foremost 12.323. /and drink choice wine, honey-sweet: nay, but their might too is goodly, seeing they fight amid the foremost Lycians. Ah friend, if once escaped from this battle we were for ever to be ageless and immortal, neither should I fight myself amid the foremost 14.338. /Then verily could not I arise from the couch and go again to thy house; that were a shameful thing. But if thou wilt, and it is thy heart's good pleasure, thou hast a chamber, that thy dear son Hephaestus fashioned for thee, and fitted strong doors upon the door-posts. 15.187. / Out upon it, verily strong though he be he hath spoken overweeningly, if in sooth by force and in mine own despite he will restrain me that am of like honour with himself. For three brethren are we, begotten of Cronos, and born of Rhea,—Zeus, and myself, and the third is Hades, that is lord of the dead below. And in three-fold wise are all things divided, and unto each hath been apportioned his own domain. 15.188. / Out upon it, verily strong though he be he hath spoken overweeningly, if in sooth by force and in mine own despite he will restrain me that am of like honour with himself. For three brethren are we, begotten of Cronos, and born of Rhea,—Zeus, and myself, and the third is Hades, that is lord of the dead below. And in three-fold wise are all things divided, and unto each hath been apportioned his own domain. 15.189. / Out upon it, verily strong though he be he hath spoken overweeningly, if in sooth by force and in mine own despite he will restrain me that am of like honour with himself. For three brethren are we, begotten of Cronos, and born of Rhea,—Zeus, and myself, and the third is Hades, that is lord of the dead below. And in three-fold wise are all things divided, and unto each hath been apportioned his own domain. 15.190. /I verily, when the lots were shaken, won for my portion the grey sea to be my habitation for ever, and Hades won the murky darkness, while Zeus won the broad heaven amid the air and the clouds; but the earth and high Olympus remain yet common to us all. Wherefore will I not in any wise walk after the will of Zeus; nay in quiet 16.431. /even so with cries rushed they one against the other. And the son of crooked-counselling Cronos took pity when he saw them, and spake to Hera, his sister and his wife:Ah, woe is me, for that it is fated that Sarpedon, dearest of men to me, be slain by Patroclus, son of Menoetius! 16.432. /even so with cries rushed they one against the other. And the son of crooked-counselling Cronos took pity when he saw them, and spake to Hera, his sister and his wife:Ah, woe is me, for that it is fated that Sarpedon, dearest of men to me, be slain by Patroclus, son of Menoetius! 16.433. /even so with cries rushed they one against the other. And the son of crooked-counselling Cronos took pity when he saw them, and spake to Hera, his sister and his wife:Ah, woe is me, for that it is fated that Sarpedon, dearest of men to me, be slain by Patroclus, son of Menoetius! 16.434. /even so with cries rushed they one against the other. And the son of crooked-counselling Cronos took pity when he saw them, and spake to Hera, his sister and his wife:Ah, woe is me, for that it is fated that Sarpedon, dearest of men to me, be slain by Patroclus, son of Menoetius! 16.435. /And in twofold wise is my heart divided in counsel as I ponder in my thought whether I shall snatch him up while yet he liveth and set him afar from the tearful war in the rich land of Lycia, or whether I shall slay him now beneath the hands of the son of Menoetius. 16.436. /And in twofold wise is my heart divided in counsel as I ponder in my thought whether I shall snatch him up while yet he liveth and set him afar from the tearful war in the rich land of Lycia, or whether I shall slay him now beneath the hands of the son of Menoetius. 16.437. /And in twofold wise is my heart divided in counsel as I ponder in my thought whether I shall snatch him up while yet he liveth and set him afar from the tearful war in the rich land of Lycia, or whether I shall slay him now beneath the hands of the son of Menoetius. 16.438. /And in twofold wise is my heart divided in counsel as I ponder in my thought whether I shall snatch him up while yet he liveth and set him afar from the tearful war in the rich land of Lycia, or whether I shall slay him now beneath the hands of the son of Menoetius. 16.439. /And in twofold wise is my heart divided in counsel as I ponder in my thought whether I shall snatch him up while yet he liveth and set him afar from the tearful war in the rich land of Lycia, or whether I shall slay him now beneath the hands of the son of Menoetius. Then ox-eyed queenly Hera answered him: 16.440. / Most dread son of Cronos, what a word hast thou said! A man that is mortal, doomed long since by fate, art thou minded to deliver again from dolorous death? Do as thou wilt; but be sure that we other gods assent not all thereto. And another thing will I tell thee, and do thou lay it to heart: 16.441. / Most dread son of Cronos, what a word hast thou said! A man that is mortal, doomed long since by fate, art thou minded to deliver again from dolorous death? Do as thou wilt; but be sure that we other gods assent not all thereto. And another thing will I tell thee, and do thou lay it to heart: 16.442. / Most dread son of Cronos, what a word hast thou said! A man that is mortal, doomed long since by fate, art thou minded to deliver again from dolorous death? Do as thou wilt; but be sure that we other gods assent not all thereto. And another thing will I tell thee, and do thou lay it to heart: 16.443. / Most dread son of Cronos, what a word hast thou said! A man that is mortal, doomed long since by fate, art thou minded to deliver again from dolorous death? Do as thou wilt; but be sure that we other gods assent not all thereto. And another thing will I tell thee, and do thou lay it to heart: 16.444. / Most dread son of Cronos, what a word hast thou said! A man that is mortal, doomed long since by fate, art thou minded to deliver again from dolorous death? Do as thou wilt; but be sure that we other gods assent not all thereto. And another thing will I tell thee, and do thou lay it to heart: 16.445. /if thou send Sarpedon living to his house, bethink thee lest hereafter some other god also be minded to send his own dear son away from the fierce conflict; for many there be fighting around the great city of Priam that are sons of the immortals, and among the gods wilt thou send dread wrath. 16.446. /if thou send Sarpedon living to his house, bethink thee lest hereafter some other god also be minded to send his own dear son away from the fierce conflict; for many there be fighting around the great city of Priam that are sons of the immortals, and among the gods wilt thou send dread wrath. 16.447. /if thou send Sarpedon living to his house, bethink thee lest hereafter some other god also be minded to send his own dear son away from the fierce conflict; for many there be fighting around the great city of Priam that are sons of the immortals, and among the gods wilt thou send dread wrath. 16.448. /if thou send Sarpedon living to his house, bethink thee lest hereafter some other god also be minded to send his own dear son away from the fierce conflict; for many there be fighting around the great city of Priam that are sons of the immortals, and among the gods wilt thou send dread wrath. 16.449. /if thou send Sarpedon living to his house, bethink thee lest hereafter some other god also be minded to send his own dear son away from the fierce conflict; for many there be fighting around the great city of Priam that are sons of the immortals, and among the gods wilt thou send dread wrath. 16.450. /But and if he be dear to thee, and thine heart be grieved, suffer thou him verily to be slain in the fierce conflict beneath the hands of Patroclus, son of Menoetius; but when his soul and life have left him, then send thou Death and sweet Sleep to bear him away 16.451. /But and if he be dear to thee, and thine heart be grieved, suffer thou him verily to be slain in the fierce conflict beneath the hands of Patroclus, son of Menoetius; but when his soul and life have left him, then send thou Death and sweet Sleep to bear him away 16.452. /But and if he be dear to thee, and thine heart be grieved, suffer thou him verily to be slain in the fierce conflict beneath the hands of Patroclus, son of Menoetius; but when his soul and life have left him, then send thou Death and sweet Sleep to bear him away 16.453. /But and if he be dear to thee, and thine heart be grieved, suffer thou him verily to be slain in the fierce conflict beneath the hands of Patroclus, son of Menoetius; but when his soul and life have left him, then send thou Death and sweet Sleep to bear him away 16.454. /But and if he be dear to thee, and thine heart be grieved, suffer thou him verily to be slain in the fierce conflict beneath the hands of Patroclus, son of Menoetius; but when his soul and life have left him, then send thou Death and sweet Sleep to bear him away 16.455. /until they come to the land of wide Lycia; and there shall his brethren and his kinsfolk give him burial with mound and pillar; for this is the due of the dead. So spake she, and the father of men and gods failed to hearken. Howbeit he shed bloody rain-drops on the earth 16.456. /until they come to the land of wide Lycia; and there shall his brethren and his kinsfolk give him burial with mound and pillar; for this is the due of the dead. So spake she, and the father of men and gods failed to hearken. Howbeit he shed bloody rain-drops on the earth 16.457. /until they come to the land of wide Lycia; and there shall his brethren and his kinsfolk give him burial with mound and pillar; for this is the due of the dead. So spake she, and the father of men and gods failed to hearken. Howbeit he shed bloody rain-drops on the earth 16.458. /until they come to the land of wide Lycia; and there shall his brethren and his kinsfolk give him burial with mound and pillar; for this is the due of the dead. So spake she, and the father of men and gods failed to hearken. Howbeit he shed bloody rain-drops on the earth 16.459. /until they come to the land of wide Lycia; and there shall his brethren and his kinsfolk give him burial with mound and pillar; for this is the due of the dead. So spake she, and the father of men and gods failed to hearken. Howbeit he shed bloody rain-drops on the earth 16.460. /shewing honour to his dear son—his own son whom Patroclus was about to slay in the deep-soiled land of Troy, far from his native land.Now when they were come near, as they advanced one against the other, then verily did Patroclus smite glorious Thrasymelus, that was the valiant squire of the prince Sarpedon; 16.461. /shewing honour to his dear son—his own son whom Patroclus was about to slay in the deep-soiled land of Troy, far from his native land.Now when they were come near, as they advanced one against the other, then verily did Patroclus smite glorious Thrasymelus, that was the valiant squire of the prince Sarpedon; 18.115. /even on Hector; for my fate, I will accept it whenso Zeus willeth to bring it to pass, and the other immortal gods. For not even the mighty Heracles escaped death, albeit he was most dear to Zeus, son of Cronos, the king, but fate overcame him, and the dread wrath of Hera. 18.116. /even on Hector; for my fate, I will accept it whenso Zeus willeth to bring it to pass, and the other immortal gods. For not even the mighty Heracles escaped death, albeit he was most dear to Zeus, son of Cronos, the king, but fate overcame him, and the dread wrath of Hera. 18.117. /even on Hector; for my fate, I will accept it whenso Zeus willeth to bring it to pass, and the other immortal gods. For not even the mighty Heracles escaped death, albeit he was most dear to Zeus, son of Cronos, the king, but fate overcame him, and the dread wrath of Hera. 18.118. /even on Hector; for my fate, I will accept it whenso Zeus willeth to bring it to pass, and the other immortal gods. For not even the mighty Heracles escaped death, albeit he was most dear to Zeus, son of Cronos, the king, but fate overcame him, and the dread wrath of Hera. 18.119. /even on Hector; for my fate, I will accept it whenso Zeus willeth to bring it to pass, and the other immortal gods. For not even the mighty Heracles escaped death, albeit he was most dear to Zeus, son of Cronos, the king, but fate overcame him, and the dread wrath of Hera. 18.120. /So also shall I, if a like fate hath been fashioned for me, lie low when I am dead. But now let me win glorious renown, and set many a one among the deep-bosomed Trojan or Dardanian dames to wipe with both hands the tears from her tender cheeks, and ceaseless moaning; 18.121. /So also shall I, if a like fate hath been fashioned for me, lie low when I am dead. But now let me win glorious renown, and set many a one among the deep-bosomed Trojan or Dardanian dames to wipe with both hands the tears from her tender cheeks, and ceaseless moaning; 18.485. /and therein all the constellations wherewith heaven is crowned—the Pleiades, and the Hyades and the mighty Orion, and the Bear, that men call also the Wain, that circleth ever in her place, and watcheth Orion, and alone hath no part in the baths of Ocean. 18.486. /and therein all the constellations wherewith heaven is crowned—the Pleiades, and the Hyades and the mighty Orion, and the Bear, that men call also the Wain, that circleth ever in her place, and watcheth Orion, and alone hath no part in the baths of Ocean. 18.487. /and therein all the constellations wherewith heaven is crowned—the Pleiades, and the Hyades and the mighty Orion, and the Bear, that men call also the Wain, that circleth ever in her place, and watcheth Orion, and alone hath no part in the baths of Ocean. 18.488. /and therein all the constellations wherewith heaven is crowned—the Pleiades, and the Hyades and the mighty Orion, and the Bear, that men call also the Wain, that circleth ever in her place, and watcheth Orion, and alone hath no part in the baths of Ocean. 18.489. /and therein all the constellations wherewith heaven is crowned—the Pleiades, and the Hyades and the mighty Orion, and the Bear, that men call also the Wain, that circleth ever in her place, and watcheth Orion, and alone hath no part in the baths of Ocean. 19.119. /and swiftly came to Achaean Argos, where she knew was the stately wife of Sthenelus, son of Perseus, that bare a son in her womb, and lo, the seventh month was come. This child Hera brought forth to the light even before the full tale of the months, but stayed Alcmene's bearing, and held back the Eileithyiae. 19.259. /made prayer to Zeus; and all the Argives sat thereby in silence, hearkening as was meet unto the king. And he spake in prayer, with a look up to the wide heaven:Be Zeus my witness first, highest and best of gods, and Earth and Sun, and the Erinyes, that under earth 19.260. /take vengeance on men, whosoever hath sworn a false oath, that never laid I hand upon the girl Briseis either by way of a lover's embrace or anywise else, but she ever abode untouched in my huts. And if aught of this oath be false, may the gods give me woes 20.231. /And Erichthonius begat Tros to be king among the Trojans, and from Tros again three peerless sons were born, Ilus, and Assaracus, and godlike Ganymedes that was born the fairest of mortal men; wherefore the gods caught him up on high to be cupbearer to Zeus by reason of his beauty, that he might dwell with the immortals. 20.232. /And Erichthonius begat Tros to be king among the Trojans, and from Tros again three peerless sons were born, Ilus, and Assaracus, and godlike Ganymedes that was born the fairest of mortal men; wherefore the gods caught him up on high to be cupbearer to Zeus by reason of his beauty, that he might dwell with the immortals. 20.233. /And Erichthonius begat Tros to be king among the Trojans, and from Tros again three peerless sons were born, Ilus, and Assaracus, and godlike Ganymedes that was born the fairest of mortal men; wherefore the gods caught him up on high to be cupbearer to Zeus by reason of his beauty, that he might dwell with the immortals. 20.234. /And Erichthonius begat Tros to be king among the Trojans, and from Tros again three peerless sons were born, Ilus, and Assaracus, and godlike Ganymedes that was born the fairest of mortal men; wherefore the gods caught him up on high to be cupbearer to Zeus by reason of his beauty, that he might dwell with the immortals. 20.235. /And Ilus again begat a son, peerless Laomedon, and Laomedon begat Tithonus and Priam and Clytius, and Hicetaon, scion of Ares. And Assaracus begat Capys, and he Anchises; but Anchises begat me and Priam goodly Hector. 21.106. /aye, not one among all the Trojans, and least of all among the sons of Priam. Nay, friend, do thou too die; why lamentest thou thus? Patroclus also died, who was better far than thou. And seest thou not what manner of man am I, how comely and how tall? A good man was my father, and a goddess the mother that bare me; yet over me too hang death and mighty fate. 21.107. /aye, not one among all the Trojans, and least of all among the sons of Priam. Nay, friend, do thou too die; why lamentest thou thus? Patroclus also died, who was better far than thou. And seest thou not what manner of man am I, how comely and how tall? A good man was my father, and a goddess the mother that bare me; yet over me too hang death and mighty fate. 21.462. /in utter ruin with their children and their honoured wives. Then spake unto him lord Apollo, that worketh afar:Shaker of Earth, as nowise sound of mind wouldest thou count me, if I should war with thee for the sake of mortals, pitiful creatures, that like unto leaves 21.463. /in utter ruin with their children and their honoured wives. Then spake unto him lord Apollo, that worketh afar:Shaker of Earth, as nowise sound of mind wouldest thou count me, if I should war with thee for the sake of mortals, pitiful creatures, that like unto leaves 21.464. /in utter ruin with their children and their honoured wives. Then spake unto him lord Apollo, that worketh afar:Shaker of Earth, as nowise sound of mind wouldest thou count me, if I should war with thee for the sake of mortals, pitiful creatures, that like unto leaves 21.465. /are now full of flaming life, eating the fruit of the field, and now again pine away and perish. Nay, with speed let us cease from strife, and let them do battle by themselves. 24.525. /For on this wise have the gods spun the thread for wretched mortals, that they should live in pain; and themselves are sorrowless. For two urns are set upon the floor of Zeus of gifts that he giveth, the one of ills, the other of blessings. To whomsoever Zeus, that hurleth the thunderbolt, giveth a mingled lot 24.526. /For on this wise have the gods spun the thread for wretched mortals, that they should live in pain; and themselves are sorrowless. For two urns are set upon the floor of Zeus of gifts that he giveth, the one of ills, the other of blessings. To whomsoever Zeus, that hurleth the thunderbolt, giveth a mingled lot 24.527. /For on this wise have the gods spun the thread for wretched mortals, that they should live in pain; and themselves are sorrowless. For two urns are set upon the floor of Zeus of gifts that he giveth, the one of ills, the other of blessings. To whomsoever Zeus, that hurleth the thunderbolt, giveth a mingled lot 24.528. /For on this wise have the gods spun the thread for wretched mortals, that they should live in pain; and themselves are sorrowless. For two urns are set upon the floor of Zeus of gifts that he giveth, the one of ills, the other of blessings. To whomsoever Zeus, that hurleth the thunderbolt, giveth a mingled lot
7. Homer, Odyssey, 4.561-4.569, 5.121-5.124, 5.135-5.139, 5.274, 5.333-5.335, 7.255-7.257, 8.312, 9.12-9.13, 11.156, 11.213-11.214, 11.300-11.304, 11.488-11.489, 11.565-11.600, 11.602-11.627, 15.250, 18.130-18.131, 23.333-23.336 (8th cent. BCE - 7th cent. BCE)

8. Heraclitus of Ephesus, Fragments, None (6th cent. BCE - 5th cent. BCE)

9. Pindar, Isthmian Odes, 4.58-4.60 (6th cent. BCE - 5th cent. BCE)

10. Pindar, Nemean Odes, 3.22, 7.1-7.2 (6th cent. BCE - 5th cent. BCE)

11. Pindar, Olympian Odes, 2.29-2.30 (6th cent. BCE - 5th cent. BCE)

12. Pindar, Pythian Odes, 11.2 (6th cent. BCE - 5th cent. BCE)

13. Theognis, Elegies, 426, 425 (6th cent. BCE - 5th cent. BCE)

14. Herodotus, Histories, 2.44, 2.53 (5th cent. BCE - 5th cent. BCE)

2.44. Moreover, wishing to get clear information about this matter where it was possible so to do, I took ship for Tyre in Phoenicia, where I had learned by inquiry that there was a holy temple of Heracles. ,There I saw it, richly equipped with many other offerings, besides two pillars, one of refined gold, one of emerald: a great pillar that shone at night; and in conversation with the priests, I asked how long it was since their temple was built. ,I found that their account did not tally with the belief of the Greeks, either; for they said that the temple of the god was founded when Tyre first became a city, and that was two thousand three hundred years ago. At Tyre I saw yet another temple of the so-called Thasian Heracles. ,Then I went to Thasos, too, where I found a temple of Heracles built by the Phoenicians, who made a settlement there when they voyaged in search of Europe ; now they did so as much as five generations before the birth of Heracles the son of Amphitryon in Hellas . ,Therefore, what I have discovered by inquiry plainly shows that Heracles is an ancient god. And furthermore, those Greeks, I think, are most in the right, who have established and practise two worships of Heracles, sacrificing to one Heracles as to an immortal, and calling him the Olympian, but to the other bringing offerings as to a dead hero. 2.53. But whence each of the gods came to be, or whether all had always been, and how they appeared in form, they did not know until yesterday or the day before, so to speak; ,for I suppose Hesiod and Homer flourished not more than four hundred years earlier than I; and these are the ones who taught the Greeks the descent of the gods, and gave the gods their names, and determined their spheres and functions, and described their outward forms. ,But the poets who are said to have been earlier than these men were, in my opinion, later. The earlier part of all this is what the priestesses of Dodona tell; the later, that which concerns Hesiod and Homer, is what I myself say.
15. Plato, Protagoras, None (5th cent. BCE - 4th cent. BCE)

315c. eated high on a chair in the doorway opposite; and sitting around him on benches were Eryximachus, son of Acumenus, Phaedrus of Myrrhinous, Andron son of Androtion and a number of strangers,—fellow-citizens of Hippias and some others. They seemed to be asking him a series of astronomical questions on nature and the heavenly bodies, while he, seated in his chair, was distinguishing and expounding to each in turn the subjects of their questions. Nay more, Tantalus also did I there behold. Hom. Od. 11.582 —for you know Prodicus of Ceos is in Athens too:
16. Plato, Republic, None (5th cent. BCE - 4th cent. BCE)

611d. resembles that of the sea-god Glaucus whose first nature can hardly be made out by those who catch glimpses of him, because the original members of his body are broken off and mutilated and crushed and in every way marred by the waves, and other parts have attached themselves to him, accretions of shells and sea-weed and rocks, so that he is more like any wild creature than what he was by nature—even such, I say, is our vision of the soul marred by countless evils. But we must look elsewhere, Glaucon. Where? said he. To its love of wisdom.
17. Lucretius Carus, On The Nature of Things, 5.22-5.42 (1st cent. BCE - 1st cent. BCE)

18. Ovid, Fasti, 3.697-3.702, 5.229-5.258 (1st cent. BCE - 1st cent. CE)

3.697. Our leader, when Vesta spoke from her pure hearth: 3.698. Don’t hesitate to recall them: he was my priest 3.699. And those sacrilegious hands sought me with their blades. 3.700. I snatched him away, and left a naked semblance: 3.701. What died by the steel, was Caesar’s shadow.’ 3.702. Raised to the heavens he found Jupiter’s halls 5.229. Why tell of Crocus, or Attis, or Adonis, son of Cinyras 5.230. From whose wounds beauty springs, through me? 5.231. Mars too, if you’re unaware, was brought to birth 5.232. By my arts: I pray unknowing Jupiter never knows it. 5.233. Sacred Juno grieved that Jupiter didn’t need 5.234. Her help, when motherless Minerva was born. 5.235. She went to Ocean to complain of her husband’s deeds: 5.236. Tired by the effort she rested at my door. 5.237. Catching sight of her, I said: “Why are you here, Saturnia?” 5.238. She explained what place she sought, and added 5.239. The reason. I consoled her with words of friendship: 5.240. She said: “My cares can’t be lightened by words. 5.241. If Jove can be a father without needing a wife 5.242. And contains both functions in a single person 5.243. Why should I despair of becoming a mother with no 5.244. Husband, and, chaste, give birth though untouched by man? 5.245. I’ll try all the drugs in the whole wide world 5.246. And search the seas, and shores of Tartarus.” 5.247. Her voice flew on: but my face showed doubt. 5.248. She said: “Nymph, it seems you have some power.” 5.249. Three times I wanted to promise help, three times my tongue 5.250. Was tied: mighty Jupiter’s anger was cause for fear. 5.251. She said: “Help me, I beg you, I’ll conceal the fact 5.252. And I’ll call on the powers of the Stygian flood as witness.” 5.253. “A flower, sent to me from the fields of Olenus 5.254. Will grant what you seek,” I replied, “unique, in all my garden. 5.255. He who gave it to me said: ‘Touch a barren heifer with this 5.256. And she’ll be a mother too.’ I did, and she was, instantly.” 5.257. With that, I nipped the clinging flower with my thumb 5.258. Touched Juno, and as I touched her breast she conceived.
19. Ovid, Metamorphoses, 15.492-15.546, 15.766, 15.776-15.778 (1st cent. BCE - 1st cent. CE)

20. Apollodorus, Bibliotheca, 1.3.1 (1st cent. CE - 2nd cent. CE)

1.3.1. Ζεὺς δὲ γαμεῖ μὲν Ἥραν, καὶ τεκνοῖ Ἥβην Εἰλείθυιαν Ἄρην, 3 -- μίγνυται δὲ πολλαῖς θνηταῖς τε καὶ ἀθανάτοις γυναιξίν. ἐκ μὲν οὖν Θέμιδος τῆς 4 -- Οὐρανοῦ γεννᾷ θυγατέρας ὥρας. Εἰρήνην Εὐνομίαν Δίκην, μοίρας, Κλωθὼ Λάχεσιν Ἄτροπον, ἐκ Διώνης δὲ Ἀφροδίτην, ἐξ Εὐρυνόμης δὲ τῆς Ὠκεανοῦ χάριτας, Ἀγλαΐην Εὐφροσύνην Θάλειαν, ἐκ δὲ Στυγὸς Περσεφόνην, ἐκ δὲ Μνημοσύνης μούσας, πρώτην μὲν Καλλιόπην, εἶτα Κλειὼ Μελπομένην Εὐτέρπην Ἐρατὼ Τερψιχόρην Οὐρανίαν Θάλειαν Πολυμνίαν.
21. Seneca The Younger, Phaedra, 1099, 1098 (1st cent. CE - 1st cent. CE)

22. Lucian, Parliament of The Gods, 7.14 (2nd cent. CE - 2nd cent. CE)

23. Lucian, Zeus Rants, 32 (2nd cent. CE - 2nd cent. CE)

24. Pausanias, Description of Greece, 1.18.5 (2nd cent. CE - 2nd cent. CE)

1.18.5. Hard by is built a temple of Eileithyia, who they say came from the Hyperboreans to Delos and helped Leto in her labour; and from Delos the name spread to other peoples. The Delians sacrifice to Eileithyia and sing a hymn of Olen . But the Cretans suppose that Eileithyia was born at Auunisus in the Cnossian territory, and that Hera was her mother. Only among the Athenians are the wooden figures of Eileithyia draped to the feet. The women told me that two are Cretan, being offerings of Phaedra, and that the third, which is the oldest, Erysichthon brought from Delos .
25. Plotinus, Enneads, 1.1.12, 1.2.5-1.2.6, 4.3.32 (3rd cent. CE - 3rd cent. CE)

26. Nemesius, On The Nature of Man, 42 (4th cent. CE - 4th cent. CE)

27. Anon., Scholia In Homeri Odysseam, 11.602, 11.604



Subjects of this text:

subject book bibliographic info
achilles Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 21, 22
adkins, arthur Bowie, Essays on Ancient Greek Literature and Culture (2021) 473
adoption Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 63, 70
afterlife, archaic beliefs Wolfsdorf, Early Greek Ethics (2020) 596
afterlife Wolfsdorf, Early Greek Ethics (2020) 596
amphitryon Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 86
antagonism Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 63, 70
anthropomorphism, moral Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 63
anticlea, eidôlon of Rutter and Sparkes, Word and Image in Ancient Greece (2012) 151
apate Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 63
aphrodite, birth Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 63
apollo Tor, Mortal and Divine in Early Greek Epistemology (2017) 263
apotheosis, roman, dynamics of Green, Carthage in Virgil's Aeneid: Staging the Enemy under Augustus (2014) 169
apotheosis Buszard, Greek Translations of Roman Gods (2023) 73; Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 9, 158
archilochus, i, v, vii, ix, xi Bowie, Essays on Ancient Greek Literature and Culture (2021) 473
ares Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 51
aristophanes, frogs Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 404
artemis Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 22
asklepios Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 71
astronomy Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 22
athena Tor, Mortal and Divine in Early Greek Epistemology (2017) 263
autos Gee, Mapping the Afterlife: From Homer to Dante (2020) 16, 295; Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 8, 21, 22
banquet Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 51
bia Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 63
blame Bowie, Essays on Ancient Greek Literature and Culture (2021) 473
body Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 21, 71
broadhead, henry d. Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 404
burial practices Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 8
burial urns, cremation Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 71
burkert, walter Wolfsdorf, Early Greek Ethics (2020) 596
bérard, claude Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 404
caesar (g. iulius caesar), catasterism of Green, Carthage in Virgil's Aeneid: Staging the Enemy under Augustus (2014) 169
caesars comet Green, Carthage in Virgil's Aeneid: Staging the Enemy under Augustus (2014) 169
calypso Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 22
castor Augoustakis, Flavian Poetry and its Greek Past (2014) 303
character of recipient, decisive of choice of ritual Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 86
childbearing Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 158
childbirth, human Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 51
cholos Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 63, 70; Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 21
christian discourse and practices Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 71
cicero Buszard, Greek Translations of Roman Gods (2023) 73
cleitus, mythology Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 22
conflicts Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 51
corpse Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 8
creation Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 71
cult, of helen Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 9
cult, of menelaeos Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 9
cult of, eidolon of Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 158
cult of the dead Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 8
cynics, philosophy Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 71
daimones, in hesiodic afterlife Wolfsdorf, Early Greek Ethics (2020) 596
dead, cult ofthe dead Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 86
death Lloyd, The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science (1989) 7
death and the afterlife, communication with souls of the dead Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 404
death and the afterlife, conceptions of death Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 404
death and the afterlife, hades (underworld) Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 404
death and the afterlife, necromancy and oracles Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 404
deception Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 63
deification, heroes, individuals Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 22
deification, heroes Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 21
diogenes Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 71
diomedes Tor, Mortal and Divine in Early Greek Epistemology (2017) 263
dionysos Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 63
dioscuri Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 21, 22
disease Lloyd, The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science (1989) 7
dodds, e.r. Tor, Mortal and Divine in Early Greek Epistemology (2017) 263
donnadieu, m.-p. Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 404
double motivation Tor, Mortal and Divine in Early Greek Epistemology (2017) 263
edmonds iii, radcliffe g. Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 404
eidolon Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 158; Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 21, 22
eidôla, disjuncture of image and text Rutter and Sparkes, Word and Image in Ancient Greece (2012) 151
eidôla, in homer Rutter and Sparkes, Word and Image in Ancient Greece (2012) 151
eidôla, in tragedy Rutter and Sparkes, Word and Image in Ancient Greece (2012) 151
eidôla, odyssean nekuia Rutter and Sparkes, Word and Image in Ancient Greece (2012) 151
eidôla, of anonymous dead Rutter and Sparkes, Word and Image in Ancient Greece (2012) 151
eidôla, vase-paintings Rutter and Sparkes, Word and Image in Ancient Greece (2012) 151
eidôla Rutter and Sparkes, Word and Image in Ancient Greece (2012) 151
eidōlon Gee, Mapping the Afterlife: From Homer to Dante (2020) 16, 295
eileithyia Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 51
eleusinian mysteries Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 404
elpenor Rutter and Sparkes, Word and Image in Ancient Greece (2012) 151
elysian field Wolfsdorf, Early Greek Ethics (2020) 596
elysium Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 22
eos Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 22
erbse, hartmut Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 404
erinyes Wolfsdorf, Early Greek Ethics (2020) 596
eris Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 70
eschatology Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 21
euripides, eidôla Rutter and Sparkes, Word and Image in Ancient Greece (2012) 151
euripides, illusion and reality in Rutter and Sparkes, Word and Image in Ancient Greece (2012) 151
euripides Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 21
evidence, problems of Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 158
fasti (ovid) Green, Carthage in Virgil's Aeneid: Staging the Enemy under Augustus (2014) 169
fate Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 21, 22
feast with the gods Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 71
filiation Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 51, 63, 70
ganymede Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 22
glaucus Marmodoro and Prince, Causation and Creation in Late Antiquity (2015) 207
god, gods, apotheosis Long, Immortality in Ancient Philosophy (2019) 8
godlikeness, homeric Long, Immortality in Ancient Philosophy (2019) 8
gods and goddesses, olympian Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 404
graf, fritz Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 404
greece, archaic period Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 21, 22
griffith, μ. Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 158
hades, underworld, image of hades, critique Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 71
hades, underworld Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 8, 21, 22, 71
hades Buszard, Greek Translations of Roman Gods (2023) 73
hades (god) Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 404
hades (underworld) Wolfsdorf, Early Greek Ethics (2020) 596
heaven, place of divinities Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 8, 71
hebe Augoustakis, Flavian Poetry and its Greek Past (2014) 303; Bowie, Essays on Ancient Greek Literature and Culture (2021) 473; Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 51, 63, 70
heir, divine Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 51
hekate Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 86
hekate (goddess) Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 404
helen, cult of Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 9
helen, eidolon of Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 158
hephaistos Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 51
hera, angry Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 63, 70
hera, anti-nurse Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 70
hera, canonical portrait Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 63
hera, suckling Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 70
hera, wound Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 70
hera Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 21, 22, 71
heracles Augoustakis, Flavian Poetry and its Greek Past (2014) 303; Bowie, Essays on Ancient Greek Literature and Culture (2021) 473; Long, Immortality in Ancient Philosophy (2019) 8; Tor, Mortal and Divine in Early Greek Epistemology (2017) 263; Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 8, 21, 22, 71
herakles, apotheosis Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 70
herakles, death of Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 86
herakles, dual character as both god and hero Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 86
herakles, eidôlon in odyssey Rutter and Sparkes, Word and Image in Ancient Greece (2012) 151
herakles, phoenician origin Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 86
herakles Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 63
herakles (god/mythological hero) Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 404
hermes Rutter and Sparkes, Word and Image in Ancient Greece (2012) 151
hero cult Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 21, 22
heroes, and heroines Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 9
heroes Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 22, 71
heroines, and heroes Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 9
heroines, definition of Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 9
hesiod, afterlife beliefs Wolfsdorf, Early Greek Ethics (2020) 596
hesiod Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 21, 22
homer, afterlife in Wolfsdorf, Early Greek Ethics (2020) 596
homer, as source for myth Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 9
homer, iliad Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 21, 22
homer, odyssey Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 21, 22, 71
homer Lloyd, The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science (1989) 7; Long, Immortality in Ancient Philosophy (2019) 8; Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 8, 21, 22, 71
human being, binary nature of Marmodoro and Prince, Causation and Creation in Late Antiquity (2015) 207
illusion and reality Rutter and Sparkes, Word and Image in Ancient Greece (2012) 151
immortality, contrast with mortality and relation to ritual practices Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 86
immortality, deathlessness Long, Immortality in Ancient Philosophy (2019) 8
immortality, divinity Long, Immortality in Ancient Philosophy (2019) 8
immortality, everlastingness Long, Immortality in Ancient Philosophy (2019) 8
immortality, of gods, acquired immortality, post-mortem Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 22
immortality, of gods, boundaries between gods and humans Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 8
immortality, of gods Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 21, 22, 71
imperial cult Buszard, Greek Translations of Roman Gods (2023) 73
individual, the Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 8
individualization Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 8
ino-leukothea Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 9
ino Long, Immortality in Ancient Philosophy (2019) 8
ino leucothea Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 22
integration Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 51, 70
integrity Legaspi, Wisdom in Classical and Biblical Tradition (2018) 139
io Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 63
isle of the blessed Wolfsdorf, Early Greek Ethics (2020) 596
iulius proclus Buszard, Greek Translations of Roman Gods (2023) 73
jealousy Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 63
johnston, sarah iles Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 404
juno Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 51
jupiter Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 51; Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 21, 22, 71
kratos Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 63
lacedaemon Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 22
legitimation/legitimacy Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 51, 63
leto Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 63
logos Legaspi, Wisdom in Classical and Biblical Tradition (2018) 139
long, a. a. Wolfsdorf, Early Greek Ethics (2020) 596
lucian of samosata Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 71
lykaon painter Rutter and Sparkes, Word and Image in Ancient Greece (2012) 151
madness Lloyd, The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science (1989) 7
makropulos, elina Long, Immortality in Ancient Philosophy (2019) 8
marriage, herakles and hebe Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 51, 70
mars Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 51
menelaos, cult of Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 9
menelaus Bowie, Essays on Ancient Greek Literature and Culture (2021) 473; Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 21, 22
metamorphoses (ovid) Green, Carthage in Virgil's Aeneid: Staging the Enemy under Augustus (2014) 169
moira Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 21
moirai Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 70
momos Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 71
mortality, contrast with immortality and relation to ritual practices Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 86
multiplicity Marmodoro and Prince, Causation and Creation in Late Antiquity (2015) 207
myth, in homer Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 9
myth, mutability of Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 158
necropolis Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 8
nemesius of emesa Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 71
nike Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 63
nurse Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 70
odysseus Bowie, Essays on Ancient Greek Literature and Culture (2021) 473; Buszard, Greek Translations of Roman Gods (2023) 73; Long, Immortality in Ancient Philosophy (2019) 8; Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 158; Rutter and Sparkes, Word and Image in Ancient Greece (2012) 151; Tor, Mortal and Divine in Early Greek Epistemology (2017) 263; Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 21, 22, 71
odysseus (mythological hero) Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 404
odyssey Bowie, Essays on Ancient Greek Literature and Culture (2021) 473
oikos, divine Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 63, 70
oite, mountain Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 86
olymp Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 22, 71
onomakritos Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 21
orion Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 22
orpheus Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 404
orphic tradition Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 404
orphism, and the odyssey Wolfsdorf, Early Greek Ethics (2020) 596
pantheon, iliadic Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 51
parmenides, and becoming like god Tor, Mortal and Divine in Early Greek Epistemology (2017) 263
parmenides, the proem Tor, Mortal and Divine in Early Greek Epistemology (2017) 263
patroclus Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 21
pelikai Rutter and Sparkes, Word and Image in Ancient Greece (2012) 151
pericles Bowie, Essays on Ancient Greek Literature and Culture (2021) 473
persephone (goddess) Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 404
person, unbounded person, bloch Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 8
pindar Buszard, Greek Translations of Roman Gods (2023) 73
plotinus, on personhood Marmodoro and Prince, Causation and Creation in Late Antiquity (2015) 207
plutarch Buszard, Greek Translations of Roman Gods (2023) 73
poetry, justice and the afterlife in Wolfsdorf, Early Greek Ethics (2020) 596
polis Bowie, Essays on Ancient Greek Literature and Culture (2021) 473
pollux Augoustakis, Flavian Poetry and its Greek Past (2014) 303
post-mortality belief, belief, greek context Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 21, 22
post-mortality belief, representation of, greek context Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 21, 22
pottery, types, eidôla Rutter and Sparkes, Word and Image in Ancient Greece (2012) 151
proclus, on self-constitution Marmodoro and Prince, Causation and Creation in Late Antiquity (2015) 207
proteus, mythology Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 22
psyche Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 21
punic wars, second Augoustakis, Flavian Poetry and its Greek Past (2014) 303
punishment, divine Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 63
pyre of herakles on mount oite Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 86
quirinus Buszard, Greek Translations of Roman Gods (2023) 73
reality and illusion Rutter and Sparkes, Word and Image in Ancient Greece (2012) 151
rituals, funerary Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 8
rohde, erwin Gee, Mapping the Afterlife: From Homer to Dante (2020) 16
roman topography, uicus longus Buszard, Greek Translations of Roman Gods (2023) 73
samos Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 70
sarpedon Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 21, 22
scipio africanus, and achilles Augoustakis, Flavian Poetry and its Greek Past (2014) 303
scipio africanus, imitatio of alexander the great by Augoustakis, Flavian Poetry and its Greek Past (2014) 303
scipio africanus, katabasis of Augoustakis, Flavian Poetry and its Greek Past (2014) 303
scipio africanus, meeting with homer Augoustakis, Flavian Poetry and its Greek Past (2014) 303
scipio africanus, meeting with virtus and voluptas Augoustakis, Flavian Poetry and its Greek Past (2014) 303
self, notions of Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 8
semele Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 63
shadows Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 8, 71
sibyl Augoustakis, Flavian Poetry and its Greek Past (2014) 303
silius italicus, and ennius Augoustakis, Flavian Poetry and its Greek Past (2014) 303
silius italicus, and homer Augoustakis, Flavian Poetry and its Greek Past (2014) 303
silius italicus, and lucretius Augoustakis, Flavian Poetry and its Greek Past (2014) 303
silius italicus, and virgil Augoustakis, Flavian Poetry and its Greek Past (2014) 303
silius italicus, nekyia in Augoustakis, Flavian Poetry and its Greek Past (2014) 303
slave Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 71
socrates Legaspi, Wisdom in Classical and Biblical Tradition (2018) 139
soul Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 71
stesichorus Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 158
styx Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 63
taming/(un)tamed Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 70
tartarus Wolfsdorf, Early Greek Ethics (2020) 596
tatian Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 71
tiresias Rutter and Sparkes, Word and Image in Ancient Greece (2012) 151
tithonus Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 22
tomb, of hero Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 86
tomb, of the ordinary dead Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 86
tyre Ekroth, The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period (2013) 86
underworld Augoustakis, Flavian Poetry and its Greek Past (2014) 303
union, sexual Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 51
unity, requires effort' Marmodoro and Prince, Causation and Creation in Late Antiquity (2015) 207
villatte, s. Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 404
von der mühll, p. Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 404
williams, bernard Long, Immortality in Ancient Philosophy (2019) 8
wisdom, human Legaspi, Wisdom in Classical and Biblical Tradition (2018) 139
wisdom, in socrates Legaspi, Wisdom in Classical and Biblical Tradition (2018) 139
zelos Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 63
zeus, and punishment of mortals Wolfsdorf, Early Greek Ethics (2020) 596
zeus, fatherhood Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 51