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Tiresias: The Ancient Mediterranean Religions Source Database



6678
Homer, Odyssey, 11.593
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Intertexts (texts cited often on the same page as the searched text):

18 results
1. Hesiod, Works And Days, 102, 122-142, 153-155, 166-171, 101 (8th cent. BCE - 7th cent. BCE)

101. Men age. Pandora took out of the jar
2. Hesiod, Catalogue of Women, 30 (8th cent. BCE - 7th cent. BCE)

3. Homer, Iliad, 3.278-3.279, 6.145-6.146, 6.153, 8.13-8.17, 8.369, 8.481, 11.488, 12.322-12.323, 18.115-18.119, 19.259-19.260, 21.106-21.107, 21.462-21.465, 23.71, 23.75-23.76, 24.525-24.528 (8th cent. BCE - 7th cent. BCE)

3.278. /Then in their midst Agamemnon lifted up his hands and prayed aloud:Father Zeus, that rulest from Ida, most glorious, most great, and thou Sun, that beholdest all things and hearest all things, and ye rivers and thou earth, and ye that in the world below take vengeance on men that are done with life, whosoever hath sworn a false oath; 3.279. /Then in their midst Agamemnon lifted up his hands and prayed aloud:Father Zeus, that rulest from Ida, most glorious, most great, and thou Sun, that beholdest all things and hearest all things, and ye rivers and thou earth, and ye that in the world below take vengeance on men that are done with life, whosoever hath sworn a false oath; 6.145. / Great-souled son of Tydeus, wherefore inquirest thou of my lineage? Even as are the generations of leaves, such are those also of men. As for the leaves, the wind scattereth some upon the earth, but the forest, as it bourgeons, putteth forth others when the season of spring is come; even so of men one generation springeth up and another passeth away. 6.146. / Great-souled son of Tydeus, wherefore inquirest thou of my lineage? Even as are the generations of leaves, such are those also of men. As for the leaves, the wind scattereth some upon the earth, but the forest, as it bourgeons, putteth forth others when the season of spring is come; even so of men one generation springeth up and another passeth away. 6.153. /Howbeit, if thou wilt, hear this also, that thou mayest know well my lineage; and many there be that know it. There is a city Ephyre in the heart of Argos, pasture-land of horses, and there dwelt Sisyphus that was craftiest of men, Sisyphus, son of Aeolus; and he begat a son Glaucus; 8.13. /Whomsoever I shall mark minded apart from the gods to go and bear aid either to Trojans or Danaans, smitten in no seemly wise shall he come back to Olympus, or I shall take and hurl him into murky Tartarus 8.14. /Whomsoever I shall mark minded apart from the gods to go and bear aid either to Trojans or Danaans, smitten in no seemly wise shall he come back to Olympus, or I shall take and hurl him into murky Tartarus 8.15. /far, far away, where is the deepest gulf beneath the earth, the gates whereof are of iron and the threshold of bronze, as far beneath Hades as heaven is above earth: then shall ye know how far the mightiest am I of all gods. Nay, come, make trial, ye gods, that ye all may know. Make ye fast from heaven a chain of gold 8.16. /far, far away, where is the deepest gulf beneath the earth, the gates whereof are of iron and the threshold of bronze, as far beneath Hades as heaven is above earth: then shall ye know how far the mightiest am I of all gods. Nay, come, make trial, ye gods, that ye all may know. Make ye fast from heaven a chain of gold 8.17. /far, far away, where is the deepest gulf beneath the earth, the gates whereof are of iron and the threshold of bronze, as far beneath Hades as heaven is above earth: then shall ye know how far the mightiest am I of all gods. Nay, come, make trial, ye gods, that ye all may know. Make ye fast from heaven a chain of gold 8.369. /send me forth to succour him. Had I but known all this in wisdom of my heart when Eurystheus sent him forth to the house of Hades the Warder, to bring from out of Erebus the hound of loathed Hades, then had he not escaped the sheer-falling waters of Styx. 8.481. /and have joy neither in the rays of Helios Hyperion nor in any breeze, but deep Tartarus is round about them. Though thou shouldst fare even thither in thy wanderings, yet reck I not of thy wrath, seeing there is naught more shameless than thou. So said he; howbeit white-armed Hera spake no word in answer. 11.488. /Then Aias drew near, bearing his shield that was like a city wall, and stood forth beside him, and the Trojans scattered in flight, one here, one there. And warlike Menelaus led Odysseus forth from the throng, holding him by the hand, till his squire drave up the horses and car. 12.322. /and drink choice wine, honey-sweet: nay, but their might too is goodly, seeing they fight amid the foremost Lycians. Ah friend, if once escaped from this battle we were for ever to be ageless and immortal, neither should I fight myself amid the foremost 12.323. /and drink choice wine, honey-sweet: nay, but their might too is goodly, seeing they fight amid the foremost Lycians. Ah friend, if once escaped from this battle we were for ever to be ageless and immortal, neither should I fight myself amid the foremost 18.115. /even on Hector; for my fate, I will accept it whenso Zeus willeth to bring it to pass, and the other immortal gods. For not even the mighty Heracles escaped death, albeit he was most dear to Zeus, son of Cronos, the king, but fate overcame him, and the dread wrath of Hera. 18.116. /even on Hector; for my fate, I will accept it whenso Zeus willeth to bring it to pass, and the other immortal gods. For not even the mighty Heracles escaped death, albeit he was most dear to Zeus, son of Cronos, the king, but fate overcame him, and the dread wrath of Hera. 18.117. /even on Hector; for my fate, I will accept it whenso Zeus willeth to bring it to pass, and the other immortal gods. For not even the mighty Heracles escaped death, albeit he was most dear to Zeus, son of Cronos, the king, but fate overcame him, and the dread wrath of Hera. 18.118. /even on Hector; for my fate, I will accept it whenso Zeus willeth to bring it to pass, and the other immortal gods. For not even the mighty Heracles escaped death, albeit he was most dear to Zeus, son of Cronos, the king, but fate overcame him, and the dread wrath of Hera. 18.119. /even on Hector; for my fate, I will accept it whenso Zeus willeth to bring it to pass, and the other immortal gods. For not even the mighty Heracles escaped death, albeit he was most dear to Zeus, son of Cronos, the king, but fate overcame him, and the dread wrath of Hera. 19.259. /made prayer to Zeus; and all the Argives sat thereby in silence, hearkening as was meet unto the king. And he spake in prayer, with a look up to the wide heaven:Be Zeus my witness first, highest and best of gods, and Earth and Sun, and the Erinyes, that under earth 19.260. /take vengeance on men, whosoever hath sworn a false oath, that never laid I hand upon the girl Briseis either by way of a lover's embrace or anywise else, but she ever abode untouched in my huts. And if aught of this oath be false, may the gods give me woes 21.106. /aye, not one among all the Trojans, and least of all among the sons of Priam. Nay, friend, do thou too die; why lamentest thou thus? Patroclus also died, who was better far than thou. And seest thou not what manner of man am I, how comely and how tall? A good man was my father, and a goddess the mother that bare me; yet over me too hang death and mighty fate. 21.107. /aye, not one among all the Trojans, and least of all among the sons of Priam. Nay, friend, do thou too die; why lamentest thou thus? Patroclus also died, who was better far than thou. And seest thou not what manner of man am I, how comely and how tall? A good man was my father, and a goddess the mother that bare me; yet over me too hang death and mighty fate. 21.462. /in utter ruin with their children and their honoured wives. Then spake unto him lord Apollo, that worketh afar:Shaker of Earth, as nowise sound of mind wouldest thou count me, if I should war with thee for the sake of mortals, pitiful creatures, that like unto leaves 21.463. /in utter ruin with their children and their honoured wives. Then spake unto him lord Apollo, that worketh afar:Shaker of Earth, as nowise sound of mind wouldest thou count me, if I should war with thee for the sake of mortals, pitiful creatures, that like unto leaves 21.464. /in utter ruin with their children and their honoured wives. Then spake unto him lord Apollo, that worketh afar:Shaker of Earth, as nowise sound of mind wouldest thou count me, if I should war with thee for the sake of mortals, pitiful creatures, that like unto leaves 21.465. /are now full of flaming life, eating the fruit of the field, and now again pine away and perish. Nay, with speed let us cease from strife, and let them do battle by themselves. 23.71. /Not in my life wast thou unmindful of me, but now in my death! Bury me with all speed, that I pass within the gates of Hades. Afar do the spirits keep me aloof, the phantoms of men that have done with toils, neither suffer they me to join myself to them beyond the River, but vainly I wander through the wide-gated house of Hades. 23.75. /And give me thy hand, I pitifully entreat thee, for never more again shall I come back from out of Hades, when once ye have given me my due of fire. Never more in life shall we sit apart from our dear comrades and take counsel together, but for me hath loathly fate 23.76. /And give me thy hand, I pitifully entreat thee, for never more again shall I come back from out of Hades, when once ye have given me my due of fire. Never more in life shall we sit apart from our dear comrades and take counsel together, but for me hath loathly fate 24.525. /For on this wise have the gods spun the thread for wretched mortals, that they should live in pain; and themselves are sorrowless. For two urns are set upon the floor of Zeus of gifts that he giveth, the one of ills, the other of blessings. To whomsoever Zeus, that hurleth the thunderbolt, giveth a mingled lot 24.526. /For on this wise have the gods spun the thread for wretched mortals, that they should live in pain; and themselves are sorrowless. For two urns are set upon the floor of Zeus of gifts that he giveth, the one of ills, the other of blessings. To whomsoever Zeus, that hurleth the thunderbolt, giveth a mingled lot 24.527. /For on this wise have the gods spun the thread for wretched mortals, that they should live in pain; and themselves are sorrowless. For two urns are set upon the floor of Zeus of gifts that he giveth, the one of ills, the other of blessings. To whomsoever Zeus, that hurleth the thunderbolt, giveth a mingled lot 24.528. /For on this wise have the gods spun the thread for wretched mortals, that they should live in pain; and themselves are sorrowless. For two urns are set upon the floor of Zeus of gifts that he giveth, the one of ills, the other of blessings. To whomsoever Zeus, that hurleth the thunderbolt, giveth a mingled lot
4. Homer, Odyssey, 4.561-4.569, 10.513-10.514, 11.37-11.41, 11.66-11.80, 11.82-11.83, 11.227-11.230, 11.300-11.301, 11.488-11.491, 11.543, 11.561, 11.563-11.592, 11.594-11.627, 18.130-18.131 (8th cent. BCE - 7th cent. BCE)

5. Aeschylus, Eumenides, 274, 273 (6th cent. BCE - 5th cent. BCE)

273. μέγας γὰρ Ἅιδης ἐστὶν εὔθυνος βροτῶν
6. Aeschylus, Suppliant Women, 231, 230 (6th cent. BCE - 5th cent. BCE)

230. κἀκεῖ δικάζει τἀπλακήμαθʼ, ὡς λόγος 230. There also among the dead, so men tell, another Zeus holds a last judgment upon misdeeds. Take heed and reply in this manner, that victory may attend your cause. Enter the King of Argos with men-at-arms King
7. Theognis, Elegies, 426, 701-704, 425 (6th cent. BCE - 5th cent. BCE)

8. Antiphon, Fragments, b44 (5th cent. BCE - 5th cent. BCE)

9. Critias, Fragments, b25 (5th cent. BCE - 5th cent. BCE)

10. Democritus, Fragments, b30, b41, b264 (5th cent. BCE - 4th cent. BCE)

11. Plato, Gorgias, 482d, 482c (5th cent. BCE - 4th cent. BCE)

482c. out of tune and discordant, or to have any number of people disagreeing with me and contradicting me, than that I should have internal discord and contradiction in my own single self. Call. Socrates, you seem to be roistering recklessly in your talk, like the true demagogue that you are; and you are declaiming now in this way because Polus has got into the same plight as he was accusing Gorgias of letting himself be led into by you. For he said, I think, when you asked Gorgias whether, supposing a man came to him with no knowledge of justice but a desire to learn rhetoric, he would instruct the man
12. Plato, Republic, 330d (5th cent. BCE - 4th cent. BCE)

13. Sophocles, Philoctetes, 417, 1311 (5th cent. BCE - 5th cent. BCE)

14. Xenophon, Memoirs, 1.1.19, 1.4.18-1.4.19, 4.4.21 (5th cent. BCE - 4th cent. BCE)

1.1.19. For, like most men, indeed, he believed that the gods are heedful of mankind, but with an important difference; for whereas they do not believe in the omniscience of the gods, Socrates thought that they know all things, our words and deeds and secret purposes; that they are present everywhere, and grant signs to men of all that concerns man. IV. iii, 2; Cyropaedia I. vi. 46. 1.4.18. Nay, but just as by serving men you find out who is willing to serve you in return, by being kind who will be kind to you in return, and by taking counsel, discover the masters of thought, so try the gods by serving them, and see whether they will vouchsafe to counsel you in matters hidden from man. Then you will know that such is the greatness and such the nature of the deity that he sees all things Cyropaedia VIII. vii. 22. and hears all things alike, and is present in all places and heedful of all things. 1.4.19. To me at least it seemed that by these sayings he kept his companions from impiety, injustice, and baseness, and that not only when they were seen by men, but even in solitude; since they ever felt that no deed of theirs could at any time escape the gods. 4.4.21. Yes, and they do many other things contrary to the laws. But surely the transgressors of the laws ordained by the gods pay a penalty that a man can in no wise escape, as some, when they transgress the laws ordained by man, escape punishment, either by concealment or by violence.
15. Vergil, Aeneis, 2.57-2.197 (1st cent. BCE - 1st cent. BCE)

2.57. thus hailed the people: “O unhappy men! 2.58. What madness this? Who deems our foemen fled? 2.59. Think ye the gifts of Greece can lack for guile? 2.60. Have ye not known Ulysses? The Achaean 2.61. hides, caged in yonder beams; or this is reared 2.62. for engin'ry on our proud battlements 2.63. to spy upon our roof-tops, or descend 2.64. in ruin on the city. 'T is a snare. 2.65. Trust not this horse, O Troy, whate'er it bode! 2.66. I fear the Greeks, though gift on gift they bear.” 2.67. So saying, he whirled with ponderous javelin 2.68. a sturdy stroke straight at the rounded side 2.69. of the great, jointed beast. A tremor struck 2.70. its towering form, and through the cavernous womb 2.71. rolled loud, reverberate rumbling, deep and long. 2.72. If heaven's decree, if our own wills, that hour 2.73. had not been fixed on woe, his spear had brought 2.74. a bloody slaughter on our ambushed foe 2.75. and Troy were standing on the earth this day! 2.77. But, lo! with hands fast bound behind, a youth 2.78. by clamorous Dardan shepherds haled along 2.79. was brought before our king,—to this sole end 2.80. a self-surrendered captive, that he might 2.81. although a nameless stranger, cunningly 2.82. deliver to the Greek the gates of Troy . 2.83. His firm-set mind flinched not from either goal,— 2.84. uccess in crime, or on swift death to fall. 2.85. The thronging Trojan youth made haste his way 2.86. from every side, all eager to see close 2.87. their captive's face, and clout with emulous scorn. 2.88. Hear now what Greek deception is, and learn 2.89. from one dark wickedness the whole. For he 2.90. a mark for every eye, defenceless, dazed 2.91. tood staring at our Phrygian hosts, and cried: 2.92. “Woe worth the day! What ocean or what shore 2.93. will have me now? What desperate path remains 2.94. for miserable me? Now have I lost 2.95. all foothold with the Greeks, and o'er my head 2.96. Troy 's furious sons call bloody vengeance down.” 2.97. Such groans and anguish turned all rage away 2.98. and stayed our lifted hands. We bade him tell 2.99. his birth, his errand, and from whence might be 2.100. uch hope of mercy for a foe in chains. 2.102. “O King! I will confess, whate'er befall 2.103. the whole unvarnished truth. I will not hide 2.104. my Grecian birth. Yea, thus will I begin. 2.105. For Fortune has brought wretched Sinon low; 2.106. but never shall her cruelty impair 2.107. his honor and his truth. Perchance the name 2.108. of Palamedes, Belus' glorious son 2.109. has come by rumor to your listening ears; 2.110. whom by false witness and conspiracy 2.111. because his counsel was not for this war 2.112. the Greeks condemned, though guiltless, to his death 2.113. and now make much lament for him they slew. 2.114. I, his companion, of his kith and kin 2.115. ent hither by my humble sire's command 2.116. followed his arms and fortunes from my youth. 2.117. Long as his throne endured, and while he throve 2.118. in conclave with his kingly peers, we twain 2.119. ome name and lustre bore; but afterward 2.120. because that cheat Ulysses envied him 2.121. (Ye know the deed), he from this world withdrew 2.122. and I in gloom and tribulation sore 2.123. lived miserably on, lamenting loud 2.124. my lost friend's blameless fall. A fool was I 2.125. that kept not these lips closed; but I had vowed 2.126. that if a conqueror home to Greece I came 2.127. I would avenge. Such words moved wrath, and were 2.128. the first shock of my ruin; from that hour 2.129. Ulysses whispered slander and alarm; 2.130. breathed doubt and malice into all men's ears 2.131. and darkly plotted how to strike his blow. 2.132. Nor rest had he, till Calchas, as his tool,- 2.133. but why unfold this useless, cruel story? 2.134. Why make delay? Ye count all sons of Greece 2.135. arrayed as one; and to have heard thus far 2.136. uffices you. Take now your ripe revenge! 2.137. Ulysses smiles and Atreus' royal sons 2.139. We ply him then with passionate appeal 2.140. and question all his cause: of guilt so dire 2.141. or such Greek guile we harbored not the thought. 2.142. So on he prates, with well-feigned grief and fear 2.143. and from his Iying heart thus told his tale: 2.144. “Full oft the Greeks had fain achieved their flight 2.145. and raised the Trojan siege, and sailed away 2.146. war-wearied quite. O, would it had been so! 2.147. Full oft the wintry tumult of the seas 2.148. did wall them round, and many a swollen storm 2.149. their embarcation stayed. But chiefly when 2.150. all fitly built of beams of maple fair 2.151. this horse stood forth,— what thunders filled the skies! 2.152. With anxious fears we sent Eurypylus 2.153. to ask Apollo's word; and from the shrine 2.154. he brings the sorrowful commandment home: 2.155. ‘By flowing blood and by a virgin slain 2.156. the wild winds were appeased, when first ye came 2.157. ye sons of Greece, to Ilium 's distant shore. 2.158. Through blood ye must return. Let some Greek life 2.159. your expiation be.’ The popular ear 2.160. the saying caught, all spirits were dimmed o'er; 2.161. cold doubt and horror through each bosom ran 2.162. asking what fate would do, and on what wretch 2.163. Apollo's choice would fall. Ulysses, then 2.164. amid the people's tumult and acclaim 2.165. thrust Calchas forth, some prophecy to tell 2.166. to all the throng: he asked him o'er and o'er 2.167. what Heaven desired. Already not a few 2.168. foretold the murderous plot, and silently 2.169. watched the dark doom upon my life impend. 2.170. Twice five long days the seer his lips did seal 2.171. and hid himself, refusing to bring forth 2.172. His word of guile, and name what wretch should die. 2.173. At last, reluctant, and all loudly urged 2.174. By false Ulysses, he fulfils their plot 2.175. and, lifting up his voice oracular 2.176. points out myself the victim to be slain. 2.177. Nor did one voice oppose. The mortal stroke 2.178. horribly hanging o'er each coward head 2.179. was changed to one man's ruin, and their hearts 2.180. endured it well. Soon rose th' accursed morn; 2.181. the bloody ritual was ready; salt 2.182. was sprinkled on the sacred loaf; my brows 2.183. were bound with fillets for the offering. 2.184. But I escaped that death—yes! I deny not! 2.185. I cast my fetters off, and darkling lay 2.186. concealed all night in lake-side sedge and mire 2.187. awaiting their departure, if perchance 2.188. they should in truth set sail. But nevermore 2.189. hall my dear, native country greet these eyes. 2.190. No more my father or my tender babes 2.191. hall I behold. Nay, haply their own lives 2.192. are forfeit, when my foemen take revenge 2.193. for my escape, and slay those helpless ones 2.194. in expiation of my guilty deed. 2.195. O, by yon powers in heaven which witness truth 2.196. by aught in this dark world remaining now 2.197. of spotless human faith and innocence
16. Vergil, Georgics, 4.484 (1st cent. BCE - 1st cent. BCE)

4.484. With napkins of shorn pile, while others heap
17. Marinus, Vita Proclus, 29 (4th cent. CE - 5th cent. CE)

18. Orphic Hymns., Fragments, 717



Subjects of this text:

subject book bibliographic info
achilles/akhilleus Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 76
achilles Gazis and Hooper, Aspects of Death and the Afterlife in Greek Literature (2021) 36
aeneas Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 76
aeneid (virgil) Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 596
aeschylus, and sisyphus Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 596
afterlife, archaic beliefs Wolfsdorf, Early Greek Ethics (2020) 595, 596
afterlife, punishment in Wolfsdorf, Early Greek Ethics (2020) 554
afterlife Wolfsdorf, Early Greek Ethics (2020) 554, 595, 596
ajax Gazis and Hooper, Aspects of Death and the Afterlife in Greek Literature (2021) 36
alexandria Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020) 402
antioch Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020) 402
antiphon Hesk, Deception and Democracy in Classical Athens (2000) 182
argonauts Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 596
asclepigeneia the younger Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020) 402
asclepius Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020) 402
athena Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020) 402
battlefield Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 76
burkert, walter Wolfsdorf, Early Greek Ethics (2020) 596
christianity / christians Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020) 402
corpse Gazis and Hooper, Aspects of Death and the Afterlife in Greek Literature (2021) 36
crime detection, and curses, as philosophical topic Hesk, Deception and Democracy in Classical Athens (2000) 182
crime detection, and curses, as theme in the sisyphus Hesk, Deception and Democracy in Classical Athens (2000) 182
critias Hesk, Deception and Democracy in Classical Athens (2000) 182
daimones, in hesiodic afterlife Wolfsdorf, Early Greek Ethics (2020) 596
davies, m. Hesk, Deception and Democracy in Classical Athens (2000) 182
death Lloyd, The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science (1989) 7; Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 76
delphi, polygnotus paintings Wolfsdorf, Early Greek Ethics (2020) 554
disease Lloyd, The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science (1989) 7
dracula Gazis and Hooper, Aspects of Death and the Afterlife in Greek Literature (2021) 36
eidolon/εἴδωλον Gazis and Hooper, Aspects of Death and the Afterlife in Greek Literature (2021) 36
elpenor Gazis and Hooper, Aspects of Death and the Afterlife in Greek Literature (2021) 36
elysian field Wolfsdorf, Early Greek Ethics (2020) 596
erinyes Wolfsdorf, Early Greek Ethics (2020) 595, 596
euripides, possible authorship of sisyphus Hesk, Deception and Democracy in Classical Athens (2000) 182
family, marriage and children Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020) 402
family Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020) 402
fiction, and paideia, as social benefit Hesk, Deception and Democracy in Classical Athens (2000) 182
fiction, and paideia, problematised in sisyphus Hesk, Deception and Democracy in Classical Athens (2000) 182
fragments, of sophocles works Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 596
furies Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 196
ghost Gazis and Hooper, Aspects of Death and the Afterlife in Greek Literature (2021) 36
giants, code word for christians Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020) 402
hades Gazis and Hooper, Aspects of Death and the Afterlife in Greek Literature (2021) 36; Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 76
hades (underworld) Wolfsdorf, Early Greek Ethics (2020) 595, 596
healing, miraculous healing Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020) 402
heracles Gazis and Hooper, Aspects of Death and the Afterlife in Greek Literature (2021) 36
heros of temesa Gazis and Hooper, Aspects of Death and the Afterlife in Greek Literature (2021) 36
hesiod, afterlife beliefs Wolfsdorf, Early Greek Ethics (2020) 595, 596
homer, afterlife in Wolfsdorf, Early Greek Ethics (2020) 554, 595, 596
homer Lloyd, The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science (1989) 7
homeric motifs Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020) 402
hymn Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020) 402
isle of the blessed Wolfsdorf, Early Greek Ethics (2020) 596
ithaca/ithaka Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 76
laertes Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 76
landscapes Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 76
language, legislation Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 196
libanius Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020) 402
long, a. a. Wolfsdorf, Early Greek Ethics (2020) 596
madness Lloyd, The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science (1989) 7
marinus of neapolis Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020) 402
medea Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 596
mentor Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020) 402
miracle /\u2009miraculous Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020) 402
myth Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 196
nekyia Gazis and Hooper, Aspects of Death and the Afterlife in Greek Literature (2021) 36
nestor Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020) 402
noble lie, and religion Hesk, Deception and Democracy in Classical Athens (2000) 182
noble lie Hesk, Deception and Democracy in Classical Athens (2000) 182
nymphs Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 76
ocean Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 76
odysseus, underworld journey Wolfsdorf, Early Greek Ethics (2020) 554
odysseus Gazis and Hooper, Aspects of Death and the Afterlife in Greek Literature (2021) 36; Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 76
odyssey Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020) 402
orchard Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 76
orion Gazis and Hooper, Aspects of Death and the Afterlife in Greek Literature (2021) 36
orphism, and the odyssey Wolfsdorf, Early Greek Ethics (2020) 596
orphism Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 196
otherworld Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 76
parents, maltreatment of Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 196
patroclus Gazis and Hooper, Aspects of Death and the Afterlife in Greek Literature (2021) 36
peisistratus Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020) 402
phaeacians/phaiakians Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 76
plato, on fear of dying Wolfsdorf, Early Greek Ethics (2020) 554
plays, lost Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 596
poetry, justice and the afterlife in Wolfsdorf, Early Greek Ethics (2020) 595, 596
polygnotus, underworld painting Wolfsdorf, Early Greek Ethics (2020) 554
porphyry Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020) 402
prayer Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020) 402
proclus (neoplatonist) Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020) 402
proxemics Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 76
psukhē/ai Gazis and Hooper, Aspects of Death and the Afterlife in Greek Literature (2021) 36
punishment, in the afterlife Wolfsdorf, Early Greek Ethics (2020) 554
quotation Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020) 402
rhetorical conventions, avoidance of gods' Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 196
rivers Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 76
satyr drama Hesk, Deception and Democracy in Classical Athens (2000) 182
scodel, r. Hesk, Deception and Democracy in Classical Athens (2000) 182
scythians, the (sophocles) Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 596
see also landscapes, sexualized, privileged Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 76
see also landscapes, sexualized, public vs. private Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 76
shadow Gazis and Hooper, Aspects of Death and the Afterlife in Greek Literature (2021) 36
sinon (sophocles) Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 596
sisuphos, sisyphus (sophocles) Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 596
sisyphos, punishment of Wolfsdorf, Early Greek Ethics (2020) 554
sisyphus, the, authorship of Hesk, Deception and Democracy in Classical Athens (2000) 182
sisyphus, the, doxography on Hesk, Deception and Democracy in Classical Athens (2000) 182
sisyphus, the Hesk, Deception and Democracy in Classical Athens (2000) 182
sisyphus Gazis and Hooper, Aspects of Death and the Afterlife in Greek Literature (2021) 36; Hesk, Deception and Democracy in Classical Athens (2000) 182
skuthai (sophocles) Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 596
sophocles, lost plays and fragments of Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 596
spectre Gazis and Hooper, Aspects of Death and the Afterlife in Greek Literature (2021) 36
symbol Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020) 402
tantalus Gazis and Hooper, Aspects of Death and the Afterlife in Greek Literature (2021) 36; Wolfsdorf, Early Greek Ethics (2020) 554
tartarus Wolfsdorf, Early Greek Ethics (2020) 595, 596
telemachus (hero) Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020) 402
tityos, punishment of Wolfsdorf, Early Greek Ethics (2020) 554
tityus Gazis and Hooper, Aspects of Death and the Afterlife in Greek Literature (2021) 36
town Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 76
trojan horse Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 596
troy, and sinon Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 596
underworld, and sisyphus Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 596
underworld Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 196
violence Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020) 402
virgil, on sinon Jouanna, Sophocles: A Study of His Theater in Its Political and Social Context (2018) 596
yunis, h. Hesk, Deception and Democracy in Classical Athens (2000) 182
zeus, and punishment of mortals Wolfsdorf, Early Greek Ethics (2020) 596