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Tiresias: The Ancient Mediterranean Religions Source Database



6678
Homer, Odyssey, 11.367-11.369
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Intertexts (texts cited often on the same page as the searched text):

7 results
1. Hesiod, Theogony, 27-28, 26 (8th cent. BCE - 7th cent. BCE)

26. of Helicon, and in those early day
2. Homer, Iliad, 1.474, 9.189, 11.632, 23.304-23.350 (8th cent. BCE - 7th cent. BCE)

1.474. /and served out to all, first pouring drops for libation into the cups. So the whole day long they sought to appease the god with song, singing the beautiful paean, the sons of the Achaeans, hymning the god who works from afar; and his heart was glad, as he heard.But when the sun set and darkness came on 9.189. /And they came to the huts and the ships of the Myrmidons, and found him delighting his soul with a clear-toned lyre, fair and richly wrought, whereon was a bridge of silver; this had he taken from the spoil when he laid waste the city of Eëtion. Therewith was he delighting his soul, and he sang of the glorious deeds of warriors; 11.632. /a basket of bronze, and therewith an onion, a relish for their drink, and pale honey, and ground meal of sacred barley; and beside them a beauteous cup, that the old man had brought from home, studded with bosses of gold; four were the handles thereof, and about each 23.304. /her Menelaus led beneath the yoke, and exceeding fain was she of the race. And fourth Antilochus made ready his fair-maned horses, he the peerless son of Nestor, the king high of heart, the son of Neleus; and bred at Pylos were the swift-footed horses that drew his car. And his father drew nigh and gave counsel 23.305. /to him for his profit — a wise man to one that himself had knowledge.Antilochus, for all thou art young, yet have Zeus and Poseidon loved thee and taught thee all manner of horsemanship; wherefore to teach thee is no great need, for thou knowest well how to wheel about the turning-post; yet are thy horses slowest in the race: therefore I deem there will be sorry work for thee. The horses of the others are swifter, but the men know not how to devise more cunning counsel than thine own self. Wherefore come, dear son, lay thou up in thy mind cunning of every sort, to the end that the prizes escape thee not. 23.306. /to him for his profit — a wise man to one that himself had knowledge.Antilochus, for all thou art young, yet have Zeus and Poseidon loved thee and taught thee all manner of horsemanship; wherefore to teach thee is no great need, for thou knowest well how to wheel about the turning-post; yet are thy horses slowest in the race: therefore I deem there will be sorry work for thee. The horses of the others are swifter, but the men know not how to devise more cunning counsel than thine own self. Wherefore come, dear son, lay thou up in thy mind cunning of every sort, to the end that the prizes escape thee not. 23.307. /to him for his profit — a wise man to one that himself had knowledge.Antilochus, for all thou art young, yet have Zeus and Poseidon loved thee and taught thee all manner of horsemanship; wherefore to teach thee is no great need, for thou knowest well how to wheel about the turning-post; yet are thy horses slowest in the race: therefore I deem there will be sorry work for thee. The horses of the others are swifter, but the men know not how to devise more cunning counsel than thine own self. Wherefore come, dear son, lay thou up in thy mind cunning of every sort, to the end that the prizes escape thee not. 23.308. /to him for his profit — a wise man to one that himself had knowledge.Antilochus, for all thou art young, yet have Zeus and Poseidon loved thee and taught thee all manner of horsemanship; wherefore to teach thee is no great need, for thou knowest well how to wheel about the turning-post; yet are thy horses slowest in the race: therefore I deem there will be sorry work for thee. The horses of the others are swifter, but the men know not how to devise more cunning counsel than thine own self. Wherefore come, dear son, lay thou up in thy mind cunning of every sort, to the end that the prizes escape thee not. 23.309. /to him for his profit — a wise man to one that himself had knowledge.Antilochus, for all thou art young, yet have Zeus and Poseidon loved thee and taught thee all manner of horsemanship; wherefore to teach thee is no great need, for thou knowest well how to wheel about the turning-post; yet are thy horses slowest in the race: therefore I deem there will be sorry work for thee. The horses of the others are swifter, but the men know not how to devise more cunning counsel than thine own self. Wherefore come, dear son, lay thou up in thy mind cunning of every sort, to the end that the prizes escape thee not. 23.315. /By cunning, thou knowest, is a woodman far better than by might; by cunning too doth a helmsman on the wine-dark deep guide aright a swift ship that is buffeted by winds; and by cunning doth charioteer prove better than charioteer. 23.316. /By cunning, thou knowest, is a woodman far better than by might; by cunning too doth a helmsman on the wine-dark deep guide aright a swift ship that is buffeted by winds; and by cunning doth charioteer prove better than charioteer. 23.317. /By cunning, thou knowest, is a woodman far better than by might; by cunning too doth a helmsman on the wine-dark deep guide aright a swift ship that is buffeted by winds; and by cunning doth charioteer prove better than charioteer. 23.318. /By cunning, thou knowest, is a woodman far better than by might; by cunning too doth a helmsman on the wine-dark deep guide aright a swift ship that is buffeted by winds; and by cunning doth charioteer prove better than charioteer. 23.319. /By cunning, thou knowest, is a woodman far better than by might; by cunning too doth a helmsman on the wine-dark deep guide aright a swift ship that is buffeted by winds; and by cunning doth charioteer prove better than charioteer. Another man, trusting in his horses and car 23.320. /heedlessly wheeleth wide to this side and that, and his horses roam over the course, neither keepeth he them in hand; whereas he that hath crafty mind, albeit he drive worse horses, keepeth his eye ever on the turning-post and wheeleth close thereby, neither is unmindful how at the first to force his horses with the oxhide reins 23.321. /heedlessly wheeleth wide to this side and that, and his horses roam over the course, neither keepeth he them in hand; whereas he that hath crafty mind, albeit he drive worse horses, keepeth his eye ever on the turning-post and wheeleth close thereby, neither is unmindful how at the first to force his horses with the oxhide reins 23.322. /heedlessly wheeleth wide to this side and that, and his horses roam over the course, neither keepeth he them in hand; whereas he that hath crafty mind, albeit he drive worse horses, keepeth his eye ever on the turning-post and wheeleth close thereby, neither is unmindful how at the first to force his horses with the oxhide reins 23.323. /heedlessly wheeleth wide to this side and that, and his horses roam over the course, neither keepeth he them in hand; whereas he that hath crafty mind, albeit he drive worse horses, keepeth his eye ever on the turning-post and wheeleth close thereby, neither is unmindful how at the first to force his horses with the oxhide reins 23.324. /heedlessly wheeleth wide to this side and that, and his horses roam over the course, neither keepeth he them in hand; whereas he that hath crafty mind, albeit he drive worse horses, keepeth his eye ever on the turning-post and wheeleth close thereby, neither is unmindful how at the first to force his horses with the oxhide reins 23.325. /but keepeth them ever in hand, and watcheth the man that leadeth him in the race. Now will I tell thee a manifest sign that will not escape thee. There standeth, as it were a fathom's height above the ground, a dry stump, whether of oak or of pine, which rotteth not in the rain, and two white stones on either side 23.326. /but keepeth them ever in hand, and watcheth the man that leadeth him in the race. Now will I tell thee a manifest sign that will not escape thee. There standeth, as it were a fathom's height above the ground, a dry stump, whether of oak or of pine, which rotteth not in the rain, and two white stones on either side 23.327. /but keepeth them ever in hand, and watcheth the man that leadeth him in the race. Now will I tell thee a manifest sign that will not escape thee. There standeth, as it were a fathom's height above the ground, a dry stump, whether of oak or of pine, which rotteth not in the rain, and two white stones on either side 23.328. /but keepeth them ever in hand, and watcheth the man that leadeth him in the race. Now will I tell thee a manifest sign that will not escape thee. There standeth, as it were a fathom's height above the ground, a dry stump, whether of oak or of pine, which rotteth not in the rain, and two white stones on either side 23.329. /but keepeth them ever in hand, and watcheth the man that leadeth him in the race. Now will I tell thee a manifest sign that will not escape thee. There standeth, as it were a fathom's height above the ground, a dry stump, whether of oak or of pine, which rotteth not in the rain, and two white stones on either side 23.330. /thereof are firmly set against it at the joinings of the course, and about it is smooth ground for driving. Haply it is a monnment of some man long ago dead, or haply was made the turning-post of a race in days of men of old; and now hath switft-footed goodly Achilles appointed it his turningpost. Pressing hard thereon do thou drive close thy chariot and horses, and thyself lean in thy well-plaited 23.331. /thereof are firmly set against it at the joinings of the course, and about it is smooth ground for driving. Haply it is a monnment of some man long ago dead, or haply was made the turning-post of a race in days of men of old; and now hath switft-footed goodly Achilles appointed it his turningpost. Pressing hard thereon do thou drive close thy chariot and horses, and thyself lean in thy well-plaited 23.332. /thereof are firmly set against it at the joinings of the course, and about it is smooth ground for driving. Haply it is a monnment of some man long ago dead, or haply was made the turning-post of a race in days of men of old; and now hath switft-footed goodly Achilles appointed it his turningpost. Pressing hard thereon do thou drive close thy chariot and horses, and thyself lean in thy well-plaited 23.333. /thereof are firmly set against it at the joinings of the course, and about it is smooth ground for driving. Haply it is a monnment of some man long ago dead, or haply was made the turning-post of a race in days of men of old; and now hath switft-footed goodly Achilles appointed it his turningpost. Pressing hard thereon do thou drive close thy chariot and horses, and thyself lean in thy well-plaited 23.334. /thereof are firmly set against it at the joinings of the course, and about it is smooth ground for driving. Haply it is a monnment of some man long ago dead, or haply was made the turning-post of a race in days of men of old; and now hath switft-footed goodly Achilles appointed it his turningpost. Pressing hard thereon do thou drive close thy chariot and horses, and thyself lean in thy well-plaited 23.335. /car a little to the left of the pair, and to the off horse do thou give the goad, calling to him with a shout, and give him rein from thy hand. But to the post let the near horse draw close, that the nave of the well-wrought wheel seem to graze the surface thereof— 23.336. /car a little to the left of the pair, and to the off horse do thou give the goad, calling to him with a shout, and give him rein from thy hand. But to the post let the near horse draw close, that the nave of the well-wrought wheel seem to graze the surface thereof— 23.337. /car a little to the left of the pair, and to the off horse do thou give the goad, calling to him with a shout, and give him rein from thy hand. But to the post let the near horse draw close, that the nave of the well-wrought wheel seem to graze the surface thereof— 23.338. /car a little to the left of the pair, and to the off horse do thou give the goad, calling to him with a shout, and give him rein from thy hand. But to the post let the near horse draw close, that the nave of the well-wrought wheel seem to graze the surface thereof— 23.339. /car a little to the left of the pair, and to the off horse do thou give the goad, calling to him with a shout, and give him rein from thy hand. But to the post let the near horse draw close, that the nave of the well-wrought wheel seem to graze the surface thereof— 23.340. /but be thou ware of touching the stone, lest haply thou wound thy horses and wreck thy car; so should there be joy for the rest, but reproach it for thyself. Nay, dear son, be thou wise and on thy guard; for if at the turning-post thou shalt drive past the rest in thy course 23.341. /but be thou ware of touching the stone, lest haply thou wound thy horses and wreck thy car; so should there be joy for the rest, but reproach it for thyself. Nay, dear son, be thou wise and on thy guard; for if at the turning-post thou shalt drive past the rest in thy course 23.342. /but be thou ware of touching the stone, lest haply thou wound thy horses and wreck thy car; so should there be joy for the rest, but reproach it for thyself. Nay, dear son, be thou wise and on thy guard; for if at the turning-post thou shalt drive past the rest in thy course 23.343. /but be thou ware of touching the stone, lest haply thou wound thy horses and wreck thy car; so should there be joy for the rest, but reproach it for thyself. Nay, dear son, be thou wise and on thy guard; for if at the turning-post thou shalt drive past the rest in thy course 23.344. /but be thou ware of touching the stone, lest haply thou wound thy horses and wreck thy car; so should there be joy for the rest, but reproach it for thyself. Nay, dear son, be thou wise and on thy guard; for if at the turning-post thou shalt drive past the rest in thy course 23.345. /there is no man that shall catch thee by a burst of speed, neither pass thee by, nay, not though in pursuit he were driving goodly Arion, the swift horse of Adrastus, that was of heavenly stock, or those of Laomedon, the goodly breed of this land. So saying Nestor, son of Neleus, sate him down again in his place 23.346. /there is no man that shall catch thee by a burst of speed, neither pass thee by, nay, not though in pursuit he were driving goodly Arion, the swift horse of Adrastus, that was of heavenly stock, or those of Laomedon, the goodly breed of this land. So saying Nestor, son of Neleus, sate him down again in his place 23.347. /there is no man that shall catch thee by a burst of speed, neither pass thee by, nay, not though in pursuit he were driving goodly Arion, the swift horse of Adrastus, that was of heavenly stock, or those of Laomedon, the goodly breed of this land. So saying Nestor, son of Neleus, sate him down again in his place 23.348. /there is no man that shall catch thee by a burst of speed, neither pass thee by, nay, not though in pursuit he were driving goodly Arion, the swift horse of Adrastus, that was of heavenly stock, or those of Laomedon, the goodly breed of this land. So saying Nestor, son of Neleus, sate him down again in his place 23.349. /there is no man that shall catch thee by a burst of speed, neither pass thee by, nay, not though in pursuit he were driving goodly Arion, the swift horse of Adrastus, that was of heavenly stock, or those of Laomedon, the goodly breed of this land. So saying Nestor, son of Neleus, sate him down again in his place 23.350. /when he had told his son the sum of every matter.
3. Homer, Odyssey, 1.154, 1.325-1.327, 1.347, 1.422, 2.117, 4.238-4.279, 7.108-7.110, 8.33-8.36, 8.72-8.92, 8.266-8.369, 8.487-8.491, 8.499-8.531, 11.333-11.334, 11.363-11.366, 11.368-11.369, 12.186-12.191, 13.1-13.2, 17.385, 17.518-17.521, 17.606, 18.304, 19.203, 21.406-21.409, 22.330 (8th cent. BCE - 7th cent. BCE)

4. Homeric Hymns, To Aphrodite, 82 (8th cent. BCE - 7th cent. BCE)

82. He saw her and he wondered at the sight –
5. Homeric Hymns, To Apollo And The Muses, 157-164, 156 (8th cent. BCE - 8th cent. BCE)

156. You walked on craggy Cynthus or abroad
6. Theognis, Elegies, 714, 713 (6th cent. BCE - 5th cent. BCE)

7. Aristophanes, Birds, 688-689, 687 (5th cent. BCE - 4th cent. BCE)

687. ἀπτῆνες ἐφημέριοι ταλαοὶ βροτοὶ ἀνέρες εἰκελόνειροι


Subjects of this text:

subject book bibliographic info
alcinous Beneker et al., Plutarch’s Unexpected Silences: Suppression and Selection in the Lives and Moralia (2022) 166; Gazis and Hooper, Aspects of Death and the Afterlife in Greek Literature (2021) 95
alcinous (odyssey) Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020) 397
ambiguity de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 171
aphrodite Tor, Mortal and Divine in Early Greek Epistemology (2017) 94
apologoi Gazis and Hooper, Aspects of Death and the Afterlife in Greek Literature (2021) 95
athena Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020) 397
callimachus, as child Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 419
cattle of Gazis and Hooper, Aspects of Death and the Afterlife in Greek Literature (2021) 95
charites, child, poet as Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 419
contest between athena and poseidon Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020) 397
crow Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 419
cyclops Gazis and Hooper, Aspects of Death and the Afterlife in Greek Literature (2021) 95
delian maidens Tor, Mortal and Divine in Early Greek Epistemology (2017) 94
emotion, aesthetic emotion de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 171
emotions, admiration/awe de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 171
ghost Gazis and Hooper, Aspects of Death and the Afterlife in Greek Literature (2021) 95
hecaleius, dialogue of the birds Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 419
hecaleius, narrative structure Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 419
herodotus Beneker et al., Plutarch’s Unexpected Silences: Suppression and Selection in the Lives and Moralia (2022) 166
hesiod, the muses address Tor, Mortal and Divine in Early Greek Epistemology (2017) 94
homer, on muses and poetic inspiration Tor, Mortal and Divine in Early Greek Epistemology (2017) 94
homer Marincola et al., Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians (2021) 21
homeric hymn to hermes Tor, Mortal and Divine in Early Greek Epistemology (2017) 94
homeric motifs Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020) 397
hymn Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020) 397
labyrinth de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 171
metalepsis de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 171
mirror (miroir) de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 171
mise en abyme Marincola et al., Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians (2021) 21; de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 171
myth Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020) 397
mythological cycles, theseus Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 419
mêtis' Tor, Mortal and Divine in Early Greek Epistemology (2017) 94
nekyia Gazis and Hooper, Aspects of Death and the Afterlife in Greek Literature (2021) 95
nestor Tor, Mortal and Divine in Early Greek Epistemology (2017) 94
odysseus, as a poet-like figure Tor, Mortal and Divine in Early Greek Epistemology (2017) 94
odysseus Beneker et al., Plutarch’s Unexpected Silences: Suppression and Selection in the Lives and Moralia (2022) 166; Gazis and Hooper, Aspects of Death and the Afterlife in Greek Literature (2021) 95; de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 171
odyssey Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020) 397
pepaideumenoi Beneker et al., Plutarch’s Unexpected Silences: Suppression and Selection in the Lives and Moralia (2022) 166
poseidon Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020) 397
proclus (neoplatonist) Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020) 397
quotation Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020) 397
shock, aesthetic shock de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 171
sirens Tor, Mortal and Divine in Early Greek Epistemology (2017) 94
theseus, reception at house of hecale Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 419
trojan war Marincola et al., Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians (2021) 21
weaving Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020) 397