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Tiresias: The Ancient Mediterranean Religions Source Database



6678
Homer, Odyssey, 11.21-11.50
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βόθρον ὄρυξʼ ὅσσον τε πυγούσιον ἔνθα καὶ ἔνθαdug a pit a cubit's length this way and that, and poured a libation to all the dead about it, first with milk and honey, thereafter with sweet wine, a third time with water, then sprinkled white barley groats upon it. I repeatedly entreated the helpless heads of the dead
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ἐλθὼν εἰς Ἰθάκην στεῖραν βοῦν, ἥ τις ἀρίστηthat when I got to Ithaca I'd offer a cow that's not yet calved, my best one, in my palace, then I'd fill the pyre with good things, and that I'd sacrifice separately, to Teiresias alone, a solid-black ram, that stands out among our sheep. After I'd implored with prayers and vows the tribes of corpses
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ἐλλισάμην, τὰ δὲ μῆλα λαβὼν ἀπεδειροτόμησαI took the sheep and cut their throats and the cloud-dark blood flowed into the pit. Up out of Erebusthey gathered, the souls of the dead who'd died, brides, young men never married, old men who'd suffered much, tender maidens with hearts new to sorrow
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πολλοὶ δʼ οὐτάμενοι χαλκήρεσιν ἐγχείῃσινand many wounded by bronze spears, men killed in battle, holding armor stained with gore. They stalked about the pit in throngs from one place and another with an awful screeching, and green terror seized me. Then at that moment I urged and ordered my comrade
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μῆλα, τὰ δὴ κατέκειτʼ ἐσφαγμένα νηλέι χαλκῷto skin and burn the sheep that lay there slaughtered by ruthless bronze, and to pray to the gods, to mighty Hades and dread Persephone. I myself drew my sharp sword from beside my thigh and sat, but didn't let the helpless heads of the dead
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αἵματος ἆσσον ἴμεν, πρὶν Τειρεσίαο πυθέσθαι.get close to the blood before I questioned Teiresias. “The soul of my comrade Elpenor came first, for he'd not yet been buried under the wide-wayed earth, since we'd left his body in Circe's hall, unwept for and unburied, since other work bore down on us.


Intertexts (texts cited often on the same page as the searched text):

10 results
1. Hebrew Bible, 1 Samuel, 28 (8th cent. BCE - 5th cent. BCE)

2. Hebrew Bible, 2 Samuel, 11.27, 12.22-12.23 (8th cent. BCE - 5th cent. BCE)

11.27. וַיַּעֲבֹר הָאֵבֶל וַיִּשְׁלַח דָּוִד וַיַּאַסְפָהּ אֶל־בֵּיתוֹ וַתְּהִי־לוֹ לְאִשָּׁה וַתֵּלֶד לוֹ בֵּן וַיֵּרַע הַדָּבָר אֲשֶׁר־עָשָׂה דָוִד בְּעֵינֵי יְהוָה׃ 12.22. וַיֹּאמֶר בְּעוֹד הַיֶּלֶד חַי צַמְתִּי וָאֶבְכֶּה כִּי אָמַרְתִּי מִי יוֹדֵעַ יחנני [וְחַנַּנִי] יְהוָה וְחַי הַיָּלֶד׃ 12.23. וְעַתָּה מֵת לָמָּה זֶּה אֲנִי צָם הַאוּכַל לַהֲשִׁיבוֹ עוֹד אֲנִי הֹלֵךְ אֵלָיו וְהוּא לֹא־יָשׁוּב אֵלָי׃ 11.27. And when the mourning was past, David sent and fetched her to his house, and she became his wife, and bore him a son. But the thing that David had done was evil in the eyes of the Lord." 12.22. And he said, While the child was yet alive, I fasted and wept: for I said, Who can tell? God may be gracious to me, and the child may live?" 12.23. But now he is dead, why should I fast? Can I bring him back again? I shall go to him, but he will not come back to me."
3. Homer, Iliad, 1.3, 4.52, 6.88, 6.297, 9.383, 9.573, 18.511-18.514, 22.144, 22.195, 24.328-24.329, 24.453-24.455 (8th cent. BCE - 7th cent. BCE)

1.3. /The wrath sing, goddess, of Peleus' son, Achilles, that destructive wrath which brought countless woes upon the Achaeans, and sent forth to Hades many valiant souls of heroes, and made them themselves spoil for dogs and every bird; thus the plan of Zeus came to fulfillment 4.52. /Then in answer to him spake ox-eyed, queenly Hera:Verily have I three cities that are far dearest in my sight, Argos and Sparta and broad-wayed Mycenae; these do thou lay waste whensoe'er they shall be hateful to thy heart. Not in their defence do I stand forth, nor account them too greatly. 6.297. /and shone like a star, and lay undermost of all. Then she went her way, and the throng of aged wives hastened after her. 9.383. /and if yet other should be added thereto I care not whence, not though it were all the wealth that goeth in to Orchomenus, or to Thebes of Egypt, where treasures in greatest store are laid up in men's houses,—Thebes which is a city of an hundred gates wherefrom sally forth through each two hundred warriors with horses and cars; 9.573. /the while she knelt and made the folds of her bosom wet with tears, that they should bring death upon her son; and the Erinys that walketh in darkness heard her from Erebus, even she of the ungentle heart. Now anon was the din of the foemen risen about their gates, and the noise of the battering of walls, and to Meleager the elders 18.511. /gleaming in armour. And twofold plans found favour with them, either to lay waste the town or to divide in portions twain all the substance that the lovely city contained within. Howbeit the besieged would nowise hearken thereto, but were arming to meet the foe in an ambush. The wall were their dear wives and little children guarding 18.512. /gleaming in armour. And twofold plans found favour with them, either to lay waste the town or to divide in portions twain all the substance that the lovely city contained within. Howbeit the besieged would nowise hearken thereto, but were arming to meet the foe in an ambush. The wall were their dear wives and little children guarding 18.513. /gleaming in armour. And twofold plans found favour with them, either to lay waste the town or to divide in portions twain all the substance that the lovely city contained within. Howbeit the besieged would nowise hearken thereto, but were arming to meet the foe in an ambush. The wall were their dear wives and little children guarding 18.514. /gleaming in armour. And twofold plans found favour with them, either to lay waste the town or to divide in portions twain all the substance that the lovely city contained within. Howbeit the besieged would nowise hearken thereto, but were arming to meet the foe in an ambush. The wall were their dear wives and little children guarding 22.144. /swoopeth lightly after a trembling dove: she fleeth before him, and he hard at hand darteth ever at her with shrill cries, and his heart biddeth him seize her; even so Achilles in his fury sped straight on, and Hector fled beneath the wall of the Trojans, and plied his limbs swiftly. 22.195. /to gain the shelter of the well-built walls, if so be his fellows from above might succour him with missiles, so oft would Achilles be beforehand with him and turn him back toward the plain, but himself sped on by the city's walls. And as in a dream a man availeth not to pursue one that fleeth before him— 24.328. /driven of wise-hearted Idaeus, and behind came the horses that the old man ever plying the lash drave swiftly through the city; and his kinsfolk all followed wailing aloud as for one faring to his death. But when they had gone down from the city and were come to the plain 24.329. /driven of wise-hearted Idaeus, and behind came the horses that the old man ever plying the lash drave swiftly through the city; and his kinsfolk all followed wailing aloud as for one faring to his death. But when they had gone down from the city and were come to the plain 24.453. /hewing therefor beams of fir —and they had roofed it over with downy thatch, gathered from the meadows; and round it they reared for him, their king, a great court with thick-set pales; and the door thereof was held by one single bar of fir that 24.454. /hewing therefor beams of fir —and they had roofed it over with downy thatch, gathered from the meadows; and round it they reared for him, their king, a great court with thick-set pales; and the door thereof was held by one single bar of fir that 24.455. /three Achaeans were wont to drive home, and three to draw back the great bolt of the door (three of the rest, but Achilles would drive it home even of himself)—then verily the helper Hermes opened the door for the old man, and brought in the glorious gifts for the swift-footed son of Peleus; and from the chariot he stepped down to the ground and spake, saying:
4. Homer, Odyssey, 4.563-4.570, 6.43, 10.100-10.137, 10.487-10.488, 10.509-10.515, 11.5-11.20, 11.22-11.225, 11.227-11.332, 15.384, 24.244-24.247, 24.339-24.344 (8th cent. BCE - 7th cent. BCE)

5. Aeschylus, Persians, 624-651, 623 (6th cent. BCE - 5th cent. BCE)

623. βασίλεια γύναι, πρέσβος Πέρσαις 623. Royal lady, august queen of the Persians, pour these libations down to the chambers of the earth
6. Euripides, Alcestis, 743 (5th cent. BCE - 5th cent. BCE)

7. Plato, Phaedo, None (5th cent. BCE - 4th cent. BCE)

111e. and some thicker, like the rivers of mud that flow before the lava in Sicily, and the lava itself. These fill the various regions as they happen to flow to one or another at any time. Now a kind of oscillation within the earth moves all these up and down. And the nature of the oscillation is as follows: Phaedo. One of the chasms of the earth is greater than the rest
8. Vergil, Aeneis, 6.35, 6.103-6.123, 6.262-6.263, 6.321, 6.628 (1st cent. BCE - 1st cent. BCE)

6.35. And Queen Pasiphae's brute-human son 6.103. In swift confusion! Sing thyself, I pray.” 6.104. So ceased his voice; the virgin through the cave 6.105. Scarce bridled yet by Phoebus' hand divine 6.106. Ecstatic swept along, and vainly stove 6.107. To fing its potent master from her breast; 6.108. But he more strongly plied his rein and curb 6.109. Upon her frenzied lips, and soon subdued 6.110. Her spirit fierce, and swayed her at his will. 6.111. Free and self-moved the cavern's hundred adoors 6.112. Swung open wide, and uttered to the air 6.113. The oracles the virgin-priestess sung : 6.114. “Thy long sea-perils thou hast safely passed; 6.115. But heavier woes await thee on the land. 6.116. Truly thy Trojans to Lavinian shore 6.117. Shall come—vex not thyself thereon—but, oh! 6.118. Shall rue their coming thither! war, red war! 6.119. And Tiber stained with bloody foam I see. 6.120. Simois, Xanthus, and the Dorian horde 6.121. Thou shalt behold; a new Achilles now 6.122. In Latium breathes,—he, too, of goddess born; 6.123. And Juno, burden of the sons of Troy 6.262. 0 heavenly mother!” So saying, his steps lie stayed 6.263. Close watching whither they should signal give; 6.321. The priestess sprinkled wine; 'twixt the two horns 6.628. Around him left and right the crowding shades
9. Pliny The Elder, Natural History, 5.9 (1st cent. CE - 1st cent. CE)

10. Valerius Flaccus Gaius, Argonautica, 3.398-3.405 (1st cent. CE - 1st cent. CE)



Subjects of this text:

subject book bibliographic info
absalom Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 375
achilles/akhilleus, shield of Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 71
achilles/akhilleus Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 71
adultery Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 375
aeneas Mowat, Engendering the Future: Divination and the Construction of Gender in the Late Roman Republic (2021) 82
aoroi Riess, Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens (2012) 212
apollo Mowat, Engendering the Future: Divination and the Construction of Gender in the Late Roman Republic (2021) 82
apostles, jesus Luck, Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts (2006) 9
apotropaic Luck, Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts (2006) 9
argonauts Bianchetti et al., Brill’s Companion to Ancient Geography: The Inhabited World in Greek and Roman Tradition (2015) 27
bathsheba, her first child Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 375
bathsheba Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 375
battle Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 71
battlefield Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 71
black sea Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 447
bothros (gr. technique in consulting the dead) Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 375
bremmer, jan n. Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 398, 405
britain Bianchetti et al., Brill’s Companion to Ancient Geography: The Inhabited World in Greek and Roman Tradition (2015) 27
chorus, cf. choregia, choregos Riess, Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens (2012) 212
cimbrian peninsula (jutland) Bianchetti et al., Brill’s Companion to Ancient Geography: The Inhabited World in Greek and Roman Tradition (2015) 27
cimmerians Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 447
circe Luck, Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts (2006) 223
circe (gr. kirkē) Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 375
daemonology Luck, Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts (2006) 223, 224, 225, 226, 227
daimon Riess, Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens (2012) 212
david, as fasting Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 375
david Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 375
dawe, roger Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 405
death and the afterlife, communication with souls of the dead Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 398, 405
death and the afterlife, conceptions of death Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 398, 405
death and the afterlife, corpse (soma) Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 398
death and the afterlife, hades (underworld) Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 398, 405
death and the afterlife, necromancy and oracles Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 405
death and the afterlife, soul (psyche)' Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 398
del rio, m. Luck, Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts (2006) 9
delphic oracle Mowat, Engendering the Future: Divination and the Construction of Gender in the Late Roman Republic (2021) 82
diotima Mowat, Engendering the Future: Divination and the Construction of Gender in the Late Roman Republic (2021) 82
dynamis Luck, Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts (2006) 9
earth Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 71
edmonds iii, radcliffe g. Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 398
faustus, dr. Luck, Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts (2006) 224
femininity Mowat, Engendering the Future: Divination and the Construction of Gender in the Late Roman Republic (2021) 82
forest Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 447
gates Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 71
gender, and biological sex Mowat, Engendering the Future: Divination and the Construction of Gender in the Late Roman Republic (2021) 82
geography, and perspective Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 71
goethe, j. w. von Luck, Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts (2006) 224
graf, fritz Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 405
hades/pluto Riess, Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens (2012) 212
hades (god) Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 405
harrison, thomas Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 398
hebrew language Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 375
hecate Riess, Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens (2012) 212
heracles Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 375
hermes Riess, Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens (2012) 212
heubeck, a. Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 405
homer, iliad Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 398
homer, odyssey Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 398, 405
honey, use of, in ritual Luck, Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts (2006) 223
immota Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 447
initiation Riess, Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens (2012) 212
island Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 71
israelites Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 375
ithaca/ithaka Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 71
jaeger, w. Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 398
journey Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 71
killing Riess, Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens (2012) 212
laertes Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 71
landscapes, description of Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 71
landscapes Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 447
locus amoenus Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 71
lucan Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 405
magia naturalis Luck, Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts (2006) 9
magic, kinds of Luck, Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts (2006) 9
mana Luck, Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts (2006) 9
map Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 71
marriage, sacred Luck, Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts (2006) 9
masculinity Mowat, Engendering the Future: Divination and the Construction of Gender in the Late Roman Republic (2021) 82
milk, use of, in libations Luck, Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts (2006) 223
miller, f. d. Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 398
mirage Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 447
murder Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 375
nathan Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 375
necromancy Luck, Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts (2006) 223, 224, 225, 226, 227
norden, e. Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 405
ocean Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 71, 447
oceanus Bianchetti et al., Brill’s Companion to Ancient Geography: The Inhabited World in Greek and Roman Tradition (2015) 27
odysseus Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 71; Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 375
odysseus (mythological hero) Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 398, 405
ogden, daniel Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 405
olympos/olympus Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 71
oracles Mowat, Engendering the Future: Divination and the Construction of Gender in the Late Roman Republic (2021) 82
orchard Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 71
otherworld Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 71
otto, walter f. Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 398
penelope (gr. pēnelopē) Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 375
persephone (goddess) Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 405
plato Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 398; Riess, Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens (2012) 212
porta, g. della Luck, Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts (2006) 9
poseidon Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 71
prophecy Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 375
psuchopompos Riess, Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens (2012) 212
pythia Mowat, Engendering the Future: Divination and the Construction of Gender in the Late Roman Republic (2021) 82
rivers Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 71
samuel Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 375
saul, king of israel Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 375
scylla/skylla Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 71
sea Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 447
sexuality, sexual intercourse Mowat, Engendering the Future: Divination and the Construction of Gender in the Late Roman Republic (2021) 82
sibyl, deiphobe Mowat, Engendering the Future: Divination and the Construction of Gender in the Late Roman Republic (2021) 82
sibyl Mowat, Engendering the Future: Divination and the Construction of Gender in the Late Roman Republic (2021) 82
simile Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 71
snell, b. Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 398
socrates Mowat, Engendering the Future: Divination and the Construction of Gender in the Late Roman Republic (2021) 82
sol Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 447
spaces, as expression of perspective Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 71
spaces, gendered Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 71
steiner, g. Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 405
strabo Bianchetti et al., Brill’s Companion to Ancient Geography: The Inhabited World in Greek and Roman Tradition (2015) 27; Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 71
teiresias Riess, Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens (2012) 212
teiresias (mythological prophet) Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 405
thebes Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 71
time Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 71
tiresias Luck, Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts (2006) 9, 223; Mowat, Engendering the Future: Divination and the Construction of Gender in the Late Roman Republic (2021) 82
topography Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 71
town Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 71
troy Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 71
underworld Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 447
uriah the hittite Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 375
vengeance Riess, Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens (2012) 212
walls Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 71
water Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 447
wine, use of, in libations Luck, Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts (2006) 223
xanthus Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 71
zeus Riess, Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens (2012) 212; Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 71
ʾōb (heb. technique in consulting the dead) Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 375