Tiresias: The Ancient Mediterranean Religions Source Database

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Homer, Odyssey, 10.299
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1. Hesiod, Theogony, 1007-1020, 342, 400, 784, 1006 (8th cent. BCE - 7th cent. BCE) 1006. The queen who stirred up conflict and who led
2. Homer, Iliad, 1.190, 2.134-2.135, 2.284-2.288, 2.337-2.341, 2.825, 3.73, 3.94, 3.103-3.107, 4.91, 6.25, 7.406-7.412, 9.132-9.134, 9.274, 10.274-10.276, 10.328-10.332, 12.21, 14.271-14.280, 15.36-15.40, 19.108, 19.113, 19.175-19.177, 19.242-19.268, 23.42, 23.581-23.585 (8th cent. BCE - 7th cent. BCE) 1.190. /and break up the assembly, and slay the son of Atreus, or stay his anger and curb his spirit. While he pondered this in mind and heart, and was drawing from its sheath his great sword, Athene came from heaven. The white-armed goddess Hera had sent her forth 2.134. /But allies there be out of many cities, men that wield the spear, who hinder me mightily, and for all that I am fain, suffer me not to sack the well-peopled citadel of Ilios. Already have nine years of great Zeus gone by 2.135. /and lo, our ships' timbers are rotted, and the tackling loosed; and our wives, I ween, and little children sit in our halls awaiting us; yet is our task wholly unaccomplished in furtherance whereof we came hither. Nay, come, even as I shall bid, let us all obey: 2.284. /in the likeness of a herald, bade the host keep silence, that the sons of the Achaeans, both the nearest and the farthest, might hear his words, and lay to heart his counsel. He with good intent addressed their gathering and spake among them:Son of Atreus, now verily are the Achaeans minded to make thee, O king 2.285. /the most despised among all mortal men, nor will they fulfill the promise that they made to thee, while faring hitherward from Argos, the pasture-land of horses, that not until thou hadst sacked well-walled Ilios shouldest thou get thee home. For like little children or widow women 2.286. /the most despised among all mortal men, nor will they fulfill the promise that they made to thee, while faring hitherward from Argos, the pasture-land of horses, that not until thou hadst sacked well-walled Ilios shouldest thou get thee home. For like little children or widow women 2.287. /the most despised among all mortal men, nor will they fulfill the promise that they made to thee, while faring hitherward from Argos, the pasture-land of horses, that not until thou hadst sacked well-walled Ilios shouldest thou get thee home. For like little children or widow women 2.288. /the most despised among all mortal men, nor will they fulfill the promise that they made to thee, while faring hitherward from Argos, the pasture-land of horses, that not until thou hadst sacked well-walled Ilios shouldest thou get thee home. For like little children or widow women 2.337. /as they praised the words of godlike Odysseus. 2.338. /as they praised the words of godlike Odysseus. 2.339. /as they praised the words of godlike Odysseus. And there spake among them the horseman, Nestor of Gerenia:Now look you; in very truth are ye holding assembly after the manner of silly boys that care no whit for deeds of war. What then is to be the end of our compacts and our oaths? 2.340. /Nay, into the fire let us cast all counsels and plans of warriors, the drink-offerings of unmixed wine, and the hand-clasps wherein we put our trust. For vainly do we wrangle with words, nor can we find any device at all, for all our long-tarrying here. Son of Atreus, do thou as of old keep unbending purpose 2.341. /Nay, into the fire let us cast all counsels and plans of warriors, the drink-offerings of unmixed wine, and the hand-clasps wherein we put our trust. For vainly do we wrangle with words, nor can we find any device at all, for all our long-tarrying here. Son of Atreus, do thou as of old keep unbending purpose 2.825. /men of wealth, that drink the dark water of Aesepus, even the Troes, these again were led by the glorious son of Lycaon, Pandarus, to whom Apollo himself gave the bow.And they that held Adrasteia and the land of Apaesus, and that held Pityeia and the steep mount of Tereia 3.73. /to do battle for Helen and all her possessions. And whichsoever of us twain shall win, and prove him the better man, let him duly take all the wealth and the woman, and bear them to his home. But for you others, do ye swear friendship and oaths of faith with sacrifice. So should ye dwell in deep-soiled Troyland, and let them return 3.94. /and himself in the midst and Menelaus, dear to Ares, to do battle for Helen and all her possessions. And whichsoever of the twain shall win, and prove him the better man, let him duly take all the wealth and the woman, and bear them to his home; but for us others, let us swear friendship and oaths of faith with sacrifice. 3.103. /because of my quarrel and Alexander's beginning thereof. And for whichsoever of us twain death and fate are appointed, let him lie dead; but be ye others parted with all speed. Bring ye two lambs, a white ram and a black ewe, for Earth and Sun, and for Zeus we will bring another; 3.104. /because of my quarrel and Alexander's beginning thereof. And for whichsoever of us twain death and fate are appointed, let him lie dead; but be ye others parted with all speed. Bring ye two lambs, a white ram and a black ewe, for Earth and Sun, and for Zeus we will bring another; 3.105. /and fetch ye hither the mighty Priam, that he may himself swear an oath with sacrifice, seeing that his sons are over-weening and faithless; lest any by presumptuous act should do violence to the oaths of Zeus. Ever unstable are the hearts of the young; but in whatsoever an old man taketh part, he looketh both before and after 3.106. /and fetch ye hither the mighty Priam, that he may himself swear an oath with sacrifice, seeing that his sons are over-weening and faithless; lest any by presumptuous act should do violence to the oaths of Zeus. Ever unstable are the hearts of the young; but in whatsoever an old man taketh part, he looketh both before and after 3.107. /and fetch ye hither the mighty Priam, that he may himself swear an oath with sacrifice, seeing that his sons are over-weening and faithless; lest any by presumptuous act should do violence to the oaths of Zeus. Ever unstable are the hearts of the young; but in whatsoever an old man taketh part, he looketh both before and after 4.91. /as he stood, and about him were the stalwart ranks of the shield-bearing hosts that followed him from the streams of Aesepus. Then she drew near, and spake to him winged words:Wilt thou now hearken to me, thou wise-hearted son of Lycaon? Then wouldst thou dare to let fly a swift arrow upon Menelaus 6.25. /he while shepherding his flocks lay with the nymph in love, and she conceived and bare twin sons. of these did the son of Mecisteus loose the might and the glorious limbs and strip the armour from their shoulders.And Polypoetes staunch in fight slew Astyalus 7.406. /Then to Idaeus spake lord Agamemnon:Idaeus, verily of thyself thou hearest the word of the Achaeans, how they make answer to thee; and mine own pleasure is even as theirs. But as touching the dead I in no wise grudge that ye burn them; for to dead corpses should no man grudge 7.407. /Then to Idaeus spake lord Agamemnon:Idaeus, verily of thyself thou hearest the word of the Achaeans, how they make answer to thee; and mine own pleasure is even as theirs. But as touching the dead I in no wise grudge that ye burn them; for to dead corpses should no man grudge 7.408. /Then to Idaeus spake lord Agamemnon:Idaeus, verily of thyself thou hearest the word of the Achaeans, how they make answer to thee; and mine own pleasure is even as theirs. But as touching the dead I in no wise grudge that ye burn them; for to dead corpses should no man grudge 7.409. /Then to Idaeus spake lord Agamemnon:Idaeus, verily of thyself thou hearest the word of the Achaeans, how they make answer to thee; and mine own pleasure is even as theirs. But as touching the dead I in no wise grudge that ye burn them; for to dead corpses should no man grudge 7.410. /when once they are dead, the speedy consolation of fire. But to our oaths let Zeus be witness, the loud-thundering lord of Hera. So saying, he lifted up his staff before the face of all the gods, and Idaeus went his way back to sacred Ilios. Now they were sitting in assembly, Trojans and Dardanians alike 7.411. /when once they are dead, the speedy consolation of fire. But to our oaths let Zeus be witness, the loud-thundering lord of Hera. So saying, he lifted up his staff before the face of all the gods, and Idaeus went his way back to sacred Ilios. Now they were sitting in assembly, Trojans and Dardanians alike 7.412. /when once they are dead, the speedy consolation of fire. But to our oaths let Zeus be witness, the loud-thundering lord of Hera. So saying, he lifted up his staff before the face of all the gods, and Idaeus went his way back to sacred Ilios. Now they were sitting in assembly, Trojans and Dardanians alike 9.132. /and that in beauty surpass all women folk. These will I give him, and amid them shall be she that then I took away, the daughter of Briseus; and I will furthermore swear a great oath that never went I up into her bed neither had dalliance with her as is the appointed way of mankind, even of men and women. 9.133. /and that in beauty surpass all women folk. These will I give him, and amid them shall be she that then I took away, the daughter of Briseus; and I will furthermore swear a great oath that never went I up into her bed neither had dalliance with her as is the appointed way of mankind, even of men and women. 9.134. /and that in beauty surpass all women folk. These will I give him, and amid them shall be she that then I took away, the daughter of Briseus; and I will furthermore swear a great oath that never went I up into her bed neither had dalliance with her as is the appointed way of mankind, even of men and women. 9.274. /And he will give seven women skilled in goodly handiwork, women of Lesbos, whom on the day when thou thyself tookest well-built Lesbos he chose him from the spoil, and that in beauty surpassed all women folk. These will he give thee, and amid them shall be she whom he then took away, the daughter of Briseus; and he will furthermore swear a great oath 10.274. /but he gave it to his own son Meriones to wear; and now, being set thereon, it covered the head of Odysseus.So when the twain had clothed them in their dread armour, they went their way and left there all the chieftains. And for them Pallas Athene sent forth on their right a heron, hard by the way 10.275. /and though they saw it not through the darkness of night, yet they heard its cry. And Odysseus was glad at the omen, and made prayer to Athene:Hear me, child of Zeus, that beareth the aegis, thou that dost ever stand by my side in all manner of toils, nor am I unseen of thee where'er I move; 10.276. /and though they saw it not through the darkness of night, yet they heard its cry. And Odysseus was glad at the omen, and made prayer to Athene:Hear me, child of Zeus, that beareth the aegis, thou that dost ever stand by my side in all manner of toils, nor am I unseen of thee where'er I move; 10.328. /For I will go straight on to the camp, even until I come to the ship of Agamemnon, where, I ween, the chieftains will be holding council, whether to flee or to fight. So spake he, and Hector took the staff in his hands, and sware to him, saying:Now be my witness Zeus himself, the loud-thundering lord of Hera 10.329. /For I will go straight on to the camp, even until I come to the ship of Agamemnon, where, I ween, the chieftains will be holding council, whether to flee or to fight. So spake he, and Hector took the staff in his hands, and sware to him, saying:Now be my witness Zeus himself, the loud-thundering lord of Hera 10.330. /that on those horses no other man of the Trojans shall mount, but it is thou, I declare, that shalt have glory in them continually. 10.331. /that on those horses no other man of the Trojans shall mount, but it is thou, I declare, that shalt have glory in them continually. 10.332. /that on those horses no other man of the Trojans shall mount, but it is thou, I declare, that shalt have glory in them continually. 12.21. /Rhesus and Heptaporus and Caresus and Rhodius, and Granicus and Aesepus, and goodly Scamander, and Simois, by the banks whereof many shields of bull's-hide and many helms fell in the dust, and the race of men half-divine—of all these did Phoebus Apollo turn the mouths together 14.271. /So spake she, and Sleep waxed glad, and made answer saying:Come now, swear to me by the inviolable water of Styx, and with one hand lay thou hold of the bounteous earth, and with the other of the shimmering sea, that one and all they may be witnesses betwixt us twain, even the gods that are below with Cronos 14.272. /So spake she, and Sleep waxed glad, and made answer saying:Come now, swear to me by the inviolable water of Styx, and with one hand lay thou hold of the bounteous earth, and with the other of the shimmering sea, that one and all they may be witnesses betwixt us twain, even the gods that are below with Cronos 14.273. /So spake she, and Sleep waxed glad, and made answer saying:Come now, swear to me by the inviolable water of Styx, and with one hand lay thou hold of the bounteous earth, and with the other of the shimmering sea, that one and all they may be witnesses betwixt us twain, even the gods that are below with Cronos 14.274. /So spake she, and Sleep waxed glad, and made answer saying:Come now, swear to me by the inviolable water of Styx, and with one hand lay thou hold of the bounteous earth, and with the other of the shimmering sea, that one and all they may be witnesses betwixt us twain, even the gods that are below with Cronos 14.275. /that verily thou wilt give me one of the youthful Graces, even Pasithea, that myself I long for all my days. So spake he, and the goddess, white-armed Hera, failed not to hearken, but sware as he bade, and invoked by name all the gods below Tartarus, that are called Titans. 14.276. /that verily thou wilt give me one of the youthful Graces, even Pasithea, that myself I long for all my days. So spake he, and the goddess, white-armed Hera, failed not to hearken, but sware as he bade, and invoked by name all the gods below Tartarus, that are called Titans. 14.277. /that verily thou wilt give me one of the youthful Graces, even Pasithea, that myself I long for all my days. So spake he, and the goddess, white-armed Hera, failed not to hearken, but sware as he bade, and invoked by name all the gods below Tartarus, that are called Titans. 14.278. /that verily thou wilt give me one of the youthful Graces, even Pasithea, that myself I long for all my days. So spake he, and the goddess, white-armed Hera, failed not to hearken, but sware as he bade, and invoked by name all the gods below Tartarus, that are called Titans. 14.279. /that verily thou wilt give me one of the youthful Graces, even Pasithea, that myself I long for all my days. So spake he, and the goddess, white-armed Hera, failed not to hearken, but sware as he bade, and invoked by name all the gods below Tartarus, that are called Titans. 14.280. /But when she had sworn and made an end of the oath, the twain left the cities of Lemnos and Imbros, and clothed about in mist went forth, speeding swiftly on their way. To many-fountained Ida they came, the mother of wild creatures, even to Lectum, where first they left the sea; and the twain fared on over the dry land 15.36. /and she spake and addressed him with winged words:Hereto now be Earth my witness and the broad Heaven above, and the down-flowing water of Styx, which is the greatest and most dread oath for the blessed gods, and thine own sacred head, and the couch of us twain, couch of our wedded love 15.37. /and she spake and addressed him with winged words:Hereto now be Earth my witness and the broad Heaven above, and the down-flowing water of Styx, which is the greatest and most dread oath for the blessed gods, and thine own sacred head, and the couch of us twain, couch of our wedded love 15.38. /and she spake and addressed him with winged words:Hereto now be Earth my witness and the broad Heaven above, and the down-flowing water of Styx, which is the greatest and most dread oath for the blessed gods, and thine own sacred head, and the couch of us twain, couch of our wedded love 15.39. /and she spake and addressed him with winged words:Hereto now be Earth my witness and the broad Heaven above, and the down-flowing water of Styx, which is the greatest and most dread oath for the blessed gods, and thine own sacred head, and the couch of us twain, couch of our wedded love 15.40. /whereby I verily would never forswear myself —not by my will doth Poseidon, the Shaker of Earth, work harm to the Trojans and Hector, and give succour to their foes. Nay, I ween, it is his own soul that urgeth and biddeth him on, and he hath seen the Achaeans sore-bested by their ships and taken pity upon them. 19.108. /even one of the race of those men who are of me by blood.’ But with crafty mind the queenly Hera spake unto him:‘Thou wilt play the cheat, and not bring thy word to fulfillment. Nay, come, Olympian, swear me now a mighty oath that in very truth that man shall be lord of all them that dwell round about 19.113. /whoso this day shall fall between a woman's feet, even one of those men who are of the blood of thy stock.’ So spake she; howbeit Zeus in no wise marked her craftiness, but sware a great oath, and therewithal was blinded sore. 19.175. /and swear to thee an oath, that never hath he gone up into the woman's bed neither had dalliance with her, as is the appointed way, O king, of men and of women; and let the heart in thine own breast be open to appeasement. Thereafter let him make amends to thee in his hut with a feast full rich 19.176. /and swear to thee an oath, that never hath he gone up into the woman's bed neither had dalliance with her, as is the appointed way, O king, of men and of women; and let the heart in thine own breast be open to appeasement. Thereafter let him make amends to thee in his hut with a feast full rich 19.177. /and swear to thee an oath, that never hath he gone up into the woman's bed neither had dalliance with her, as is the appointed way, O king, of men and of women; and let the heart in thine own breast be open to appeasement. Thereafter let him make amends to thee in his hut with a feast full rich 19.242. /son of Creon, and Melanippus; and they went their way to the hut of Agamemnon, son of Atreus. Then straightway in the one moment was the word said, and the deed fulfilled. Seven tripods bare they from the hut, even as he promised him, and twenty gleaming cauldrons and twelve horses; 19.243. /son of Creon, and Melanippus; and they went their way to the hut of Agamemnon, son of Atreus. Then straightway in the one moment was the word said, and the deed fulfilled. Seven tripods bare they from the hut, even as he promised him, and twenty gleaming cauldrons and twelve horses; 19.244. /son of Creon, and Melanippus; and they went their way to the hut of Agamemnon, son of Atreus. Then straightway in the one moment was the word said, and the deed fulfilled. Seven tripods bare they from the hut, even as he promised him, and twenty gleaming cauldrons and twelve horses; 19.245. /and forth they speedily led women skilled in goodly handiwork; seven they were, and the eighth was fair-cheeked Briseis. Then Odysseus weighed out ten talents of gold in all, and led the way and with him the other youths of the Achaeans bare the gifts. These then they set in the midst of the place of gathering, and Agamemnon 19.246. /and forth they speedily led women skilled in goodly handiwork; seven they were, and the eighth was fair-cheeked Briseis. Then Odysseus weighed out ten talents of gold in all, and led the way and with him the other youths of the Achaeans bare the gifts. These then they set in the midst of the place of gathering, and Agamemnon 19.247. /and forth they speedily led women skilled in goodly handiwork; seven they were, and the eighth was fair-cheeked Briseis. Then Odysseus weighed out ten talents of gold in all, and led the way and with him the other youths of the Achaeans bare the gifts. These then they set in the midst of the place of gathering, and Agamemnon 19.248. /and forth they speedily led women skilled in goodly handiwork; seven they were, and the eighth was fair-cheeked Briseis. Then Odysseus weighed out ten talents of gold in all, and led the way and with him the other youths of the Achaeans bare the gifts. These then they set in the midst of the place of gathering, and Agamemnon 19.249. /and forth they speedily led women skilled in goodly handiwork; seven they were, and the eighth was fair-cheeked Briseis. Then Odysseus weighed out ten talents of gold in all, and led the way and with him the other youths of the Achaeans bare the gifts. These then they set in the midst of the place of gathering, and Agamemnon 19.250. /rose up, and Talthybius, whose voice was like a god's, took his stand by the side of the shepherd of the people, holding a boar in his hands. And the son of Atreus drew forth with his hand the knife that ever hung beside the great sheath of his sword, and cut the firstling hairs from the boar, and lifting up his hands 19.251. /rose up, and Talthybius, whose voice was like a god's, took his stand by the side of the shepherd of the people, holding a boar in his hands. And the son of Atreus drew forth with his hand the knife that ever hung beside the great sheath of his sword, and cut the firstling hairs from the boar, and lifting up his hands 19.252. /rose up, and Talthybius, whose voice was like a god's, took his stand by the side of the shepherd of the people, holding a boar in his hands. And the son of Atreus drew forth with his hand the knife that ever hung beside the great sheath of his sword, and cut the firstling hairs from the boar, and lifting up his hands 19.253. /rose up, and Talthybius, whose voice was like a god's, took his stand by the side of the shepherd of the people, holding a boar in his hands. And the son of Atreus drew forth with his hand the knife that ever hung beside the great sheath of his sword, and cut the firstling hairs from the boar, and lifting up his hands 19.254. /rose up, and Talthybius, whose voice was like a god's, took his stand by the side of the shepherd of the people, holding a boar in his hands. And the son of Atreus drew forth with his hand the knife that ever hung beside the great sheath of his sword, and cut the firstling hairs from the boar, and lifting up his hands 19.255. /made prayer to Zeus; and all the Argives sat thereby in silence, hearkening as was meet unto the king. And he spake in prayer, with a look up to the wide heaven:Be Zeus my witness first, highest and best of gods, and Earth and Sun, and the Erinyes, that under earth 19.256. /made prayer to Zeus; and all the Argives sat thereby in silence, hearkening as was meet unto the king. And he spake in prayer, with a look up to the wide heaven:Be Zeus my witness first, highest and best of gods, and Earth and Sun, and the Erinyes, that under earth 19.257. /made prayer to Zeus; and all the Argives sat thereby in silence, hearkening as was meet unto the king. And he spake in prayer, with a look up to the wide heaven:Be Zeus my witness first, highest and best of gods, and Earth and Sun, and the Erinyes, that under earth 19.258. /made prayer to Zeus; and all the Argives sat thereby in silence, hearkening as was meet unto the king. And he spake in prayer, with a look up to the wide heaven:Be Zeus my witness first, highest and best of gods, and Earth and Sun, and the Erinyes, that under earth 19.259. /made prayer to Zeus; and all the Argives sat thereby in silence, hearkening as was meet unto the king. And he spake in prayer, with a look up to the wide heaven:Be Zeus my witness first, highest and best of gods, and Earth and Sun, and the Erinyes, that under earth 19.260. /take vengeance on men, whosoever hath sworn a false oath, that never laid I hand upon the girl Briseis either by way of a lover's embrace or anywise else, but she ever abode untouched in my huts. And if aught of this oath be false, may the gods give me woes 19.261. /take vengeance on men, whosoever hath sworn a false oath, that never laid I hand upon the girl Briseis either by way of a lover's embrace or anywise else, but she ever abode untouched in my huts. And if aught of this oath be false, may the gods give me woes 19.262. /take vengeance on men, whosoever hath sworn a false oath, that never laid I hand upon the girl Briseis either by way of a lover's embrace or anywise else, but she ever abode untouched in my huts. And if aught of this oath be false, may the gods give me woes 19.263. /take vengeance on men, whosoever hath sworn a false oath, that never laid I hand upon the girl Briseis either by way of a lover's embrace or anywise else, but she ever abode untouched in my huts. And if aught of this oath be false, may the gods give me woes 19.264. /take vengeance on men, whosoever hath sworn a false oath, that never laid I hand upon the girl Briseis either by way of a lover's embrace or anywise else, but she ever abode untouched in my huts. And if aught of this oath be false, may the gods give me woes 19.265. /full many, even all that they are wont to give to him whoso sinneth against them in his swearing. He spake, and cut the boar's throat with the pitiless bronze, and the body Talthybius whirled and flung into the great gulf of the grey sea, to be food for the fishes; but Achilles uprose, and spake among the war-loving Argives: 19.266. /full many, even all that they are wont to give to him whoso sinneth against them in his swearing. He spake, and cut the boar's throat with the pitiless bronze, and the body Talthybius whirled and flung into the great gulf of the grey sea, to be food for the fishes; but Achilles uprose, and spake among the war-loving Argives: 19.267. /full many, even all that they are wont to give to him whoso sinneth against them in his swearing. He spake, and cut the boar's throat with the pitiless bronze, and the body Talthybius whirled and flung into the great gulf of the grey sea, to be food for the fishes; but Achilles uprose, and spake among the war-loving Argives: 19.268. /full many, even all that they are wont to give to him whoso sinneth against them in his swearing. He spake, and cut the boar's throat with the pitiless bronze, and the body Talthybius whirled and flung into the great gulf of the grey sea, to be food for the fishes; but Achilles uprose, and spake among the war-loving Argives: 23.42. /set upon the fire a great cauldron, if so be they might persuade the son of Peleus to wash from him the bloody gore. But he steadfastly denied them, and swore an oath thereto:Nay, verily by Zeus, that is highest and best of gods, it may not be that water should come nigh my head 23.581. /none other of the Danaans shall reproach me, for my judgement shall be just. Antilochus, fostered of Zeus, up, come thou hither and, as is the appointed way, stand thou before thy horses and chariot, and take in hand the slender lash with which aforetimethou wast wont to drive, and laying thy hand on thy horses swear by him that holdeth and shaketh the earth 23.582. /none other of the Danaans shall reproach me, for my judgement shall be just. Antilochus, fostered of Zeus, up, come thou hither and, as is the appointed way, stand thou before thy horses and chariot, and take in hand the slender lash with which aforetimethou wast wont to drive, and laying thy hand on thy horses swear by him that holdeth and shaketh the earth 23.583. /none other of the Danaans shall reproach me, for my judgement shall be just. Antilochus, fostered of Zeus, up, come thou hither and, as is the appointed way, stand thou before thy horses and chariot, and take in hand the slender lash with which aforetimethou wast wont to drive, and laying thy hand on thy horses swear by him that holdeth and shaketh the earth 23.584. /none other of the Danaans shall reproach me, for my judgement shall be just. Antilochus, fostered of Zeus, up, come thou hither and, as is the appointed way, stand thou before thy horses and chariot, and take in hand the slender lash with which aforetimethou wast wont to drive, and laying thy hand on thy horses swear by him that holdeth and shaketh the earth 23.585. /that not of thine own will didst thou hinder my chariot by guile.
3. Homer, Odyssey, 1.37-1.43, 1.81-1.87, 1.96-1.324, 2.170-2.172, 2.373, 2.377-2.378, 2.382-2.387, 4.252-4.256, 5.1, 5.28-5.261, 5.333-5.353, 6.20-6.47, 7.18-7.38, 7.259-7.260, 8.8-8.14, 8.17-8.19, 8.193-8.200, 9.39-9.61, 9.82-9.104, 10.1-10.76, 10.80-10.298, 10.300-10.574, 12.159, 12.165-12.200, 12.260-12.402, 13.221-13.440, 15.1-15.44, 16.156-16.174, 17.365, 19.33, 19.395-19.396, 20.30-20.55, 20.229, 22.205-22.275, 24.502-24.548 (8th cent. BCE - 7th cent. BCE)
4. Homeric Hymns, To Aphrodite, 109-127, 212-238, 260-263, 108 (8th cent. BCE - 7th cent. BCE) 108. The child of Zeus addressed him and said: “I
5. Homeric Hymns, To Demeter, 260-261, 259 (8th cent. BCE - 6th cent. BCE) 259. The Cutter or witchcraft bring him distre
6. Aeschylus, Agamemnon, 1290, 1566-1576, 650, 1284 (6th cent. BCE - 5th cent. BCE) 1284. ὀμώμοται γὰρ ὅρκος ἐκ θεῶν μέγας 1284. Him shall bring hither his fallen sire’s prostration.
7. Aeschylus, Eumenides, 127, 1044 (6th cent. BCE - 5th cent. BCE) 1044. σπονδαὶ δʼ ἐς τὸ πᾶν ἐκ μετοίκων 1044. Peace endures for all time between Pallas’ citizens and these new dwellers here.
8. Pindar, Isthmian Odes, 6.8 (6th cent. BCE - 5th cent. BCE)
9. Pindar, Olympian Odes, 7.68 (6th cent. BCE - 5th cent. BCE)
10. Euripides, Hercules Furens, 858 (5th cent. BCE - 5th cent. BCE) 858. I call the sun-god to witness that here I am acting against my will; but if indeed I must at once serve you and Hera
11. Euripides, Iphigenia At Aulis, 395, 58-65, 78, 391 (5th cent. BCE - 5th cent. BCE)
12. Herodotus, Histories, 1.172, 2.35, 3.2 (5th cent. BCE - 5th cent. BCE) 1.172. I think the Caunians are aborigines of the soil, but they say that they came from Crete . Their speech has become like the Carian, or the Carian like theirs (for I cannot clearly decide), but in their customs they diverge widely from the Carians, as from all other men. Their chief pleasure is to assemble for drinking-bouts in groups according to their ages and friendships: men, women, and children. ,Certain foreign rites of worship were established among them; but afterwards, when they were inclined otherwise, and wanted to worship only the gods of their fathers, all Caunian men of full age put on their armor and went together as far as the boundaries of Calynda, striking the air with their spears and saying that they were casting out the alien gods. 2.35. It is sufficient to say this much concerning the Nile . But concerning Egypt, I am going to speak at length, because it has the most wonders, and everywhere presents works beyond description; therefore, I shall say the more concerning Egypt . ,Just as the Egyptians have a climate peculiar to themselves, and their river is different in its nature from all other rivers, so, too, have they instituted customs and laws contrary for the most part to those of the rest of mankind. Among them, the women buy and sell, the men stay at home and weave; and whereas in weaving all others push the woof upwards, the Egyptians push it downwards. ,Men carry burdens on their heads, women on their shoulders. Women pass water standing, men sitting. They ease their bowels indoors, and eat out of doors in the streets, explaining that things unseemly but necessary should be done alone in private, things not unseemly should be done openly. ,No woman is dedicated to the service of any god or goddess; men are dedicated to all deities male or female. Sons are not compelled against their will to support their parents, but daughters must do so though they be unwilling. 3.2. But the Egyptians, who say that Cambyses was the son of this daughter of Apries, claim him as one of theirs; they say that it was Cyrus who asked Amasis for his daughter, and not Cambyses. ,But what they say is false. They are certainly not unaware (for if any understand the customs of the Persians the Egyptians do) firstly, that it is not their custom for illegitimate offspring to rule when there are legitimate offspring; and secondly, that Cambyses was the son of Cassandane, the daughter of Pharnaspes, who was an Achaemenid, and not of the Egyptian woman. But they falsify the story, pretending to be related to the house of Cyrus. That is the truth of the matter.
13. Sophocles, Philoctetes, 72 (5th cent. BCE - 5th cent. BCE)
14. Thucydides, The History of The Peloponnesian War, 6.2.1 (5th cent. BCE - 4th cent. BCE) 6.2.1. It was settled originally as follows, and the peoples that occupied it are these. The earliest inhabitants spoken of in any part of the country are the Cyclopes and Laestrygones; but I cannot tell of what race they were, or whence they came or whither they went, and must leave my readers to what the poets have said of them and to what may be generally known concerning them.
15. Apollonius of Rhodes, Argonautica, 4.659-4.663 (3rd cent. BCE - 3rd cent. BCE) 4.659. καρπαλίμως δʼ ἐνθένδε διὲξ ἁλὸς οἶδμα νέοντο 4.660. Αὐσονίης ἀκτὰς Τυρσηνίδας εἰσορόωντες· 4.661. ἷξον δʼ Αἰαίης λιμένα κλυτόν· ἐκ δʼ ἄρα νηὸς 4.662. πείσματʼ ἐπʼ ἠιόνων σχεδόθεν βάλον. ἔνθα δὲ Κίρκην 4.663. εὗρον ἁλὸς νοτίδεσσι κάρη ἐπιφαιδρύνουσαν·
16. Cicero, Letters, 2.13.2 (2nd cent. BCE - 1st cent. BCE)
17. Cicero, Letters, 2.13.2 (2nd cent. BCE - 1st cent. BCE)
18. Cicero, Letters, 2.13.2 (2nd cent. BCE - 1st cent. BCE)
19. Cicero, Letters, 2.13.2 (2nd cent. BCE - 1st cent. BCE)
20. Ovid, Metamorphoses, 6.139-6.140, 14.260-14.261, 14.274, 14.276-14.284, 14.291, 14.293-14.307, 14.320-14.434 (1st cent. BCE - 1st cent. CE)
21. Strabo, Geography, 5.3.6, 12.4.6, 12.8.11, 13.1.4 (1st cent. BCE - 1st cent. BCE) 5.3.6. At 290 stadia from Antium is Mount Circaion, insulated by the sea and marshes. They say that it contains numerous roots, but this perhaps is only to harmonize with the myth relating to Circe. It has a small city, together with a sanctuary to Circe and an altar to Minerva; they likewise say that a cup is shown which belonged to Ulysses. Between [Antium and Circaion] is the river Stura, which has a station for ships: the rest of the coast is exposed to the southwest wind, with the exception of this small harbour of Circaion. Above this, in the interior, is the Pomentine plain: the region next to this was formerly inhabited by the Ausonians, who likewise possessed Campania: next after these the Osci, who also held part of Campania; now, however, as we have remarked, the whole, as far as Sinuessa, belongs to the Latini. A peculiar fate has attended the Osci and Ausonians; for although the Osci have ceased to exist as a distinct tribe, their dialect is extant among the Romans, dramatic and burlesque pieces composed in it being still represented at certain games which were instituted in ancient times. And as for the Ausonians, although they never have dwelt by the sea of Sicily, it is named the Ausonian Sea. At 100 stadia from Circaion is Tarracina, formerly named Trachina, on account of its ruggedness; before it is a great marsh, formed by two rivers, the larger of which is called the Aufidus. This is the first place where the Via Appia approaches the sea. This road is paved from Rome to Brundusium, and has great traffic. of the maritime cities, these alone are situated on it; Tarracina, beyond it Formiae, Minturnae, Sinuessa, and towards its extremity Tarentum and Brundusium. Near to Tarracina, advancing in the direction of Rome, a canal runs by the side of the Via Appia, which is supplied at intervals by water from the marshes and rivers. Travellers generally sail up it by night, embarking in the evening, and landing in the morning to travel the rest of their journey by the way; however, during the day the passage boat is towed by mules. Beyond is Formiae, founded by the Lacedemonians, and formerly called Hormiae, on account of its excellent port. Between these [two cities], is a gulf which they have named Caiata, in fact all gulfs are called by the Lacedemonians Caietae: some, however, say that the gulf received this appellation from [Caieta], the nurse of Aeneas. From Tarracina to the promontory of Caiata is a length of 100 stadia. Here are opened vast caverns, which contain large and sumptuous mansions. From hence to Formiae is a distance of 40 stadia. Between this city and Sinuessa, at a distance of about 80 stadia from each, is Minturnae. The river Liris, formerly named the Clanis, flows through it. It descends from the Apennines, passes through the country of the Vescini, and by the village of Fregellae, (formerly a famous city,) and so into a sacred grove situated below the city, and held in great veneration by the people of Minturnae. There are two islands, named Pandataria and Pontia, lying in the high sea, and clearly discernible from the caverns. Although small, they are well inhabited, are not at any great distance from each other, and at 250 stadia from the mainland. Caecubum is situated on the gulf of Caiata, and next to it Fundi, a city on the Via Appia. All these places produce excellent wines; but those of Caecubum, Fundi, and Setia are most in repute, and so are the Falernian, Alban, and Statanian wines. Sinuessa is situated in a gulf from which it takes its name, sinus signifying [in Latin] a gulf. Near to it are some fine hot-baths, good for the cure of various maladies. Such are the maritime cities of Latium. 12.8.11. Cyzicus is an island in the Propontis, being connected with the mainland by two bridges; and it is not only most excellent in the fertility of its soil, but in size has a perimeter of about five hundred stadia. It has a city of the same name near the bridges themselves, and two harbors that can be closed, and more than two hundred ship-sheds. One part of the city is on level ground and the other is near a mountain called Arcton-oros. Above this mountain lies another mountain, Dindymus; it rises into a single peak, and it has a sanctuary of Dindymene, Mother of the Gods, which was founded by the Argonauts. This city rivals the foremost of the cities of Asia in size, in beauty, and in its excellent administration of affairs both in peace and in war. And its adornment appears to be of a type similar to that of Rhodes and Massalia and ancient Carthage. Now I am omitting most details, but I may say that there are three directors who take care of the public buildings and the engines of war, and three who have charge of the treasure-houses, one of which contains arms and another engines of war and another grain. They prevent the grain from spoiling by mixing Chalcidic earth with it. They showed in the Mithridatic war the advantage resulting from this preparation of theirs; for when the king unexpectedly came over against them with one hundred and fifty thousand men and with a large cavalry, and took possession of the mountain opposite the city, the mountain called Adrasteia, and of the suburb, and then, when he transferred his army to the neck of land above the city and was fighting them, not only on land, but also by sea with four hundred ships, the Cyziceni held out against all attacks, and, by digging a counter-tunnel, all but captured the king alive in his own tunnel; but he forestalled this by taking precautions and by withdrawing outside his tunnel: Lucullus, the Roman general, was able, though late, to send an auxiliary force to the city by night; and, too, as an aid to the Cyziceni, famine fell upon that multitudinous army, a thing which the king did not foresee, because he suffered a great loss of men before he left the island. But the Romans honored the city; and it is free to this day, and holds a large territory, not only that which it has held from ancient times, but also other territory presented to it by the Romans; for, of the Troad, they possess the parts round Zeleia on the far side of the Aesepus, as also the plain of Adrasteia, and, of Lake Dascylitis, they possess some parts, while the Byzantians possess the others. And in addition to Dolionis and Mygdonis they occupy a considerable territory extending as far as lake Miletopolitis and Lake Apolloniatis itself. It is through this region that the Rhyndacus River flows; this river has its sources in Azanitis, and then, receiving from Mysia Abrettene, among other rivers, the Macestus, which flows from Ancyra in Abaeitis, empties into the Propontis opposite the island Besbicos. In this island of the Cyziceni is a well-wooded mountain called Artace; and in front of this mountain lies an isle bearing the same name; and near by is a promontory called Melanus, which one passes on a coasting-voyage from Cyzicus to Priapus. 13.1.4. The Aeolians, then, were scattered throughout the whole of that country which, as I have said, the poet called Trojan. As for later authorities, some apply the name to all Aeolis, but others to only a part of it; and some to the whole of Troy, but others to only a part of it, not wholly agreeing with one another about anything. For instance, in reference to the places on the Propontis, Homer makes the Troad begin at the Aesepus River, whereas Eudoxus makes it begin at Priapus and Artace, the place on the island of the Cyziceni that lies opposite Priapus, and thus contracts the limits; but Damastes contracts the country still more, making it begin at Parium; and, in fact, Damastes prolongs the Troad to Lectum, whereas other writers prolong it differently. Charon of Lampsacus diminishes its extent by three hundred stadia more, making it begin at Practius, for that is the distance from Parium to Practius; however, he prolongs it to Adramyttium. Scylax of Caryanda makes it begin at Abydus; and similarly Ephorus says that Aeolis extends from Abydus to Cyme, while others define its extent differently.
22. Vergil, Aeneis, 1.50-1.222, 1.302-1.304, 1.307-1.308, 1.657-1.694, 1.709-1.719, 3.384-3.387, 3.645-3.648, 4.90-4.128, 4.238-4.246, 4.376-4.380, 7.10, 7.187-7.191 (1st cent. BCE - 1st cent. BCE) 1.50. Below th' horizon the Sicilian isle 1.51. just sank from view, as for the open sea 1.52. with heart of hope they sailed, and every ship 1.53. clove with its brazen beak the salt, white waves. 1.54. But Juno of her everlasting wound 1.55. knew no surcease, but from her heart of pain 1.56. thus darkly mused: “Must I, defeated, fail 1.57. of what I will, nor turn the Teucrian King 1.58. from Italy away? Can Fate oppose? 1.59. Had Pallas power to lay waste in flame 1.60. the Argive fleet and sink its mariners 1.61. revenging but the sacrilege obscene 1.62. by Ajax wrought, Oileus' desperate son? 1.63. She, from the clouds, herself Jove's lightning threw 1.64. cattered the ships, and ploughed the sea with storms. 1.65. Her foe, from his pierced breast out-breathing fire 1.66. in whirlwind on a deadly rock she flung. 1.67. But I, who move among the gods a queen 1.68. Jove's sister and his spouse, with one weak tribe 1.69. make war so long! Who now on Juno calls? 1.71. So, in her fevered heart complaining still 1.72. unto the storm-cloud land the goddess came 1.73. a region with wild whirlwinds in its womb 1.74. Aeolia named, where royal Aeolus 1.75. in a high-vaulted cavern keeps control 1.76. o'er warring winds and loud concourse of storms. 1.77. There closely pent in chains and bastions strong 1.78. they, scornful, make the vacant mountain roar 1.79. chafing against their bonds. But from a throne 1.80. of lofty crag, their king with sceptred hand 1.81. allays their fury and their rage confines. 1.82. Did he not so, our ocean, earth, and sky 1.83. were whirled before them through the vast ie. 1.84. But over-ruling Jove, of this in fear 1.85. hid them in dungeon dark: then o'er them piled 1.86. huge mountains, and ordained a lawful king 1.87. to hold them in firm sway, or know what time 1.88. with Jove's consent, to loose them o'er the world. 1.90. “Thou in whose hands the Father of all gods 1.91. and Sovereign of mankind confides the power 1.92. to calm the waters or with winds upturn 1.93. great Aeolus! a race with me at war 1.94. now sails the Tuscan main towards Italy 1.95. bringing their Ilium and its vanquished powers. 1.96. Uprouse thy gales. Strike that proud navy down! 1.97. Hurl far and wide, and strew the waves with dead! 1.98. Twice seven nymphs are mine, of rarest mould; 1.99. of whom Deiopea, the most fair 1.100. I give thee in true wedlock for thine own 1.101. to mate thy noble worth; she at thy side 1.102. hall pass long, happy years, and fruitful bring 1.104. Then Aeolus: “'T is thy sole task, O Queen 1.105. to weigh thy wish and will. My fealty 1.106. thy high behest obeys. This humble throne 1.107. is of thy gift. Thy smiles for me obtain 1.108. authority from Jove. Thy grace concedes 1.109. my station at your bright Olympian board 1.111. Replying thus, he smote with spear reversed 1.112. the hollow mountain's wall; then rush the winds 1.113. through that wide breach in long, embattled line 1.114. and sweep tumultuous from land to land: 1.115. with brooding pinions o'er the waters spread 1.116. east wind and south, and boisterous Afric gale 1.117. upturn the sea; vast billows shoreward roll; 1.118. the shout of mariners, the creak of cordage 1.119. follow the shock; low-hanging clouds conceal 1.120. from Trojan eyes all sight of heaven and day; 1.121. night o'er the ocean broods; from sky to sky 1.122. the thunders roll, the ceaseless lightnings glare; 1.123. and all things mean swift death for mortal man. 1.124. Straightway Aeneas, shuddering with amaze 1.125. groaned loud, upraised both holy hands to Heaven 1.126. and thus did plead: “O thrice and four times blest 1.127. ye whom your sires and whom the walls of Troy 1.128. looked on in your last hour! O bravest son 1.129. Greece ever bore, Tydides! O that I 1.130. had fallen on Ilian fields, and given this life 1.131. truck down by thy strong hand! where by the spear 1.132. of great Achilles, fiery Hector fell 1.133. and huge Sarpedon; where the Simois 1.134. in furious flood engulfed and whirled away 1.136. While thus he cried to Heaven, a shrieking blast 1.137. mote full upon the sail. Up surged the waves 1.138. to strike the very stars; in fragments flew 1.139. the shattered oars; the helpless vessel veered 1.140. and gave her broadside to the roaring flood 1.141. where watery mountains rose and burst and fell. 1.142. Now high in air she hangs, then yawning gulfs 1.143. lay bare the shoals and sands o'er which she drives. 1.144. Three ships a whirling south wind snatched and flung 1.145. on hidden rocks,—altars of sacrifice 1.146. Italians call them, which lie far from shore 1.147. a vast ridge in the sea; three ships beside 1.148. an east wind, blowing landward from the deep 1.149. drove on the shallows,—pitiable sight,— 1.150. and girdled them in walls of drifting sand. 1.151. That ship, which, with his friend Orontes, bore 1.152. the Lycian mariners, a great, plunging wave 1.153. truck straight astern, before Aeneas' eyes. 1.154. Forward the steersman rolled and o'er the side 1.155. fell headlong, while three times the circling flood 1.156. pun the light bark through swift engulfing seas. 1.157. Look, how the lonely swimmers breast the wave! 1.158. And on the waste of waters wide are seen 1.159. weapons of war, spars, planks, and treasures rare 1.160. once Ilium 's boast, all mingled with the storm. 1.161. Now o'er Achates and Ilioneus 1.162. now o'er the ship of Abas or Aletes 1.163. bursts the tempestuous shock; their loosened seams 1.165. Meanwhile how all his smitten ocean moaned 1.166. and how the tempest's turbulent assault 1.167. had vexed the stillness of his deepest cave 1.168. great Neptune knew; and with indigt mien 1.169. uplifted o'er the sea his sovereign brow. 1.170. He saw the Teucrian navy scattered far 1.171. along the waters; and Aeneas' men 1.172. o'erwhelmed in mingling shock of wave and sky. 1.173. Saturnian Juno's vengeful stratagem 1.174. her brother's royal glance failed not to see; 1.175. and loud to eastward and to westward calling 1.176. he voiced this word: “What pride of birth or power 1.177. is yours, ye winds, that, reckless of my will 1.178. audacious thus, ye ride through earth and heaven 1.179. and stir these mountain waves? Such rebels I— 1.180. nay, first I calm this tumult! But yourselves 1.181. by heavier chastisement shall expiate 1.182. hereafter your bold trespass. Haste away 1.183. and bear your king this word! Not unto him 1.184. dominion o'er the seas and trident dread 1.185. but unto me, Fate gives. Let him possess 1.186. wild mountain crags, thy favored haunt and home 1.187. O Eurus! In his barbarous mansion there 1.188. let Aeolus look proud, and play the king 1.190. He spoke, and swiftlier than his word subdued 1.191. the swelling of the floods; dispersed afar 1.192. th' assembled clouds, and brought back light to heaven. 1.193. Cymothoe then and Triton, with huge toil 1.194. thrust down the vessels from the sharp-edged reef; 1.195. while, with the trident, the great god's own hand 1.196. assists the task; then, from the sand-strewn shore 1.197. out-ebbing far, he calms the whole wide sea 1.198. and glides light-wheeled along the crested foam. 1.199. As when, with not unwonted tumult, roars 1.200. in some vast city a rebellious mob 1.201. and base-born passions in its bosom burn 1.202. till rocks and blazing torches fill the air 1.203. (rage never lacks for arms)—if haply then 1.204. ome wise man comes, whose reverend looks attest 1.205. a life to duty given, swift silence falls; 1.206. all ears are turned attentive; and he sways 1.207. with clear and soothing speech the people's will. 1.208. So ceased the sea's uproar, when its grave Sire 1.209. looked o'er th' expanse, and, riding on in light 1.211. Aeneas' wave-worn crew now landward made 1.212. and took the nearest passage, whither lay 1.213. the coast of Libya . A haven there 1.214. walled in by bold sides of a rocky isle 1.215. offers a spacious and secure retreat 1.216. where every billow from the distant main 1.217. breaks, and in many a rippling curve retires. 1.218. Huge crags and two confronted promontories 1.219. frown heaven-high, beneath whose brows outspread 1.220. the silent, sheltered waters; on the heights 1.221. the bright and glimmering foliage seems to show 1.222. a woodland amphitheatre; and yet higher 1.302. and nations populous from shore to shore 1.303. paused on the peak of heaven, and fixed his gaze 1.304. on Libya . But while he anxious mused 1.307. and thus complained: “O thou who dost control 1.308. things human and divine by changeless laws 1.657. in night's first watch burst o'er them unawares 1.658. with bloody havoc and a host of deaths; 1.659. then drove his fiery coursers o'er the plain 1.660. before their thirst or hunger could be stayed 1.661. on Trojan corn or Xanthus ' cooling stream. 1.662. Here too was princely Troilus, despoiled 1.663. routed and weaponless, O wretched boy! 1.664. Ill-matched against Achilles! His wild steeds 1.665. bear him along, as from his chariot's rear 1.666. he falls far back, but clutches still the rein; 1.667. his hair and shoulders on the ground go trailing 1.668. and his down-pointing spear-head scrawls the dust. 1.669. Elsewhere, to Pallas' ever-hostile shrine 1.670. daughters of Ilium, with unsnooded hair 1.671. and lifting all in vain her hallowed pall 1.672. walked suppliant and sad, beating their breasts 1.673. with outspread palms. But her unswerving eyes 1.674. the goddess fixed on earth, and would not see. 1.675. Achilles round the Trojan rampart thrice 1.676. had dragged the fallen Hector, and for gold 1.677. was making traffic of the lifeless clay. 1.678. Aeneas groaned aloud, with bursting heart 1.679. to see the spoils, the car, the very corpse 1.680. of his lost friend,—while Priam for the dead 1.681. tretched forth in piteous prayer his helpless hands. 1.682. There too his own presentment he could see 1.683. urrounded by Greek kings; and there were shown 1.684. hordes from the East, and black-browed Memnon's arms; 1.685. her band of Amazons, with moon-shaped shields 1.686. Penthesilea led; her martial eye 1.687. flamed on from troop to troop; a belt of gold 1.688. beneath one bare, protruded breast she bound— 1.690. While on such spectacle Aeneas' eyes 1.691. looked wondering, while mute and motionless 1.692. he stood at gaze, Queen Dido to the shrine 1.693. in lovely majesty drew near; a throng 1.694. of youthful followers pressed round her way. 1.709. encompassed by armed men, and lifted high 1.710. upon a throne; her statutes and decrees 1.711. the people heard, and took what lot or toil 1.712. her sentence, or impartial urn, assigned. 1.713. But, lo! Aeneas sees among the throng 1.714. Antheus, Sergestus, and Cloanthus bold 1.715. with other Teucrians, whom the black storm flung 1.716. far o'er the deep and drove on alien shores. 1.717. Struck dumb was he, and good Achates too 1.718. half gladness and half fear. Fain would they fly 1.719. to friendship's fond embrace; but knowing not 3.384. on fierce Ulysses' hearth and native land. 3.385. nigh hoar Leucate's clouded crest we drew 3.386. where Phoebus' temple, feared by mariners 3.387. loomed o'er us; thitherward we steered and reached 3.645. Then gifts he bade be brought of heavy gold 3.646. and graven ivory, which to our ships 3.647. he bade us bear; each bark was Ioaded full 3.648. with messy silver and Dodona 's pride 4.90. with many a votive gift; or, peering deep 4.91. into the victims' cloven sides, she read 4.92. the fate-revealing tokens trembling there. 4.93. How blind the hearts of prophets be! Alas! 4.94. of what avail be temples and fond prayers 4.95. to change a frenzied mind? Devouring ever 4.96. love's fire burns inward to her bones; she feels 4.97. quick in her breast the viewless, voiceless wound. 4.98. Ill-fated Dido ranges up and down 4.99. the spaces of her city, desperate 4.100. her life one flame—like arrow-stricken doe 4.101. through Cretan forest rashly wandering 4.102. pierced by a far-off shepherd, who pursues 4.103. with shafts, and leaves behind his light-winged steed 4.104. not knowing; while she scours the dark ravines 4.105. of Dicte and its woodlands; at her heart 4.106. the mortal barb irrevocably clings. 4.107. around her city's battlements she guides 4.108. aeneas, to make show of Sidon 's gold 4.109. and what her realm can boast; full oft her voice 4.110. essays to speak and frembling dies away: 4.111. or, when the daylight fades, she spreads anew 4.112. a royal banquet, and once more will plead 4.113. mad that she is, to hear the Trojan sorrow; 4.114. and with oblivious ravishment once more 4.115. hangs on his lips who tells; or when her guests 4.116. are scattered, and the wan moon's fading horn 4.117. bedims its ray, while many a sinking star 4.118. invites to slumber, there she weeps alone 4.119. in the deserted hall, and casts her down 4.120. on the cold couch he pressed. Her love from far 4.121. beholds her vanished hero and receives 4.122. his voice upon her ears; or to her breast 4.123. moved by a father's image in his child 4.124. he clasps Ascanius, seeking to deceive 4.125. her unblest passion so. Her enterprise 4.126. of tower and rampart stops: her martial host 4.127. no Ionger she reviews, nor fashions now 4.128. defensive haven and defiant wall; 4.238. the flash of lightnings on the conscious air 4.239. were torches to the bridal; from the hills 4.240. the wailing wood-nymphs sobbed a wedding song. 4.241. Such was that day of death, the source and spring 4.242. of many a woe. For Dido took no heed 4.243. of honor and good-name; nor did she mean 4.244. her loves to hide; but called the lawlessness 4.246. Swift through the Libyan cities Rumor sped. 4.376. flowed purple from his shoulder, broidered fair 4.377. by opulent Dido with fine threads of gold 4.378. her gift of love; straightway the god began: 4.379. “Dost thou for lofty Carthage toil, to build 4.380. foundations strong? Dost thou, a wife's weak thrall 7.10. Freshly the night-winds breathe; the cloudless moon 7.187. looked o'er the world, they took their separate ways 7.188. exploring shore and towns; here spread the pools 7.189. and fountain of Numicius; here they see 7.190. the river Tiber, where bold Latins dwell. 7.191. Anchises' son chose out from his brave band
23. Vergil, Eclogues, 8.70 (1st cent. BCE - 1st cent. BCE) 8.70. bloom with narcissus-flower, the tamarisk
24. Juvenal, Satires, 3.305-3.308 (1st cent. CE - 2nd cent. CE)
25. Plutarch, Beasts Are Rational, None (1st cent. CE - 2nd cent. CE)
26. Plutarch, Camillus, 22 (1st cent. CE - 2nd cent. CE)
27. Suetonius, Iulius, 44.2 (1st cent. CE - 2nd cent. CE)
28. Antoninus Liberalis, Collection of Metamorphoses, 2.6 (2nd cent. CE - 3rd cent. CE)
29. Apuleius, The Golden Ass, 1.9 (2nd cent. CE - 2nd cent. CE)
30. Epigraphy, Cid, 1.9

Subjects of this text:

subject	book bibliographic info
achaemenides	Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 87
achilles	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 29; Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 371
adventure	Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 87, 94
aegisthus	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 29
aeneas	Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 87, 94; Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 140
aeolus, king of the winds	Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 94
aeschylus	Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 204
aesepus	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 140
africa	Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 94
aiaia	Roller, A Guide to the Geography of Pliny the Elder (2022) 143
alcinous	Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 87
alexander the great, and rome	Roller, A Guide to the Geography of Pliny the Elder (2022) 143
alexander the great, writings on	Roller, A Guide to the Geography of Pliny the Elder (2022) 143
allegory	Fletcher, The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature (2023) 18
ambiguity in oaths	Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 203
amphiaraus the seer	Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 352
amphimemuken (gr. from amphimukaomai to roar all around)	Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 371
animals, domestic	Fletcher, The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature (2023) 18
aphrodite	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 140
apollo, oaths sworn by	Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 203, 204
apollonios of perge	Roller, A Guide to the Geography of Pliny the Elder (2022) 143
arachne	Fletcher, The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature (2023) 18, 19
arcadia	Fletcher, The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature (2023) 19
argos and argives	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 140
artemis	Fletcher, The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature (2023) 18, 19
asia, europe and	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 140
athena	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 29
audience	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 29
autolycus	Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 203
bird	Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 370
bronze age	Luck, Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts (2006) 93
calypso	Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 87; Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 29; Miller and Clay, Tracking Hermes, Pursuing Mercury (2019) 128, 129; Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 140; Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 203
campania	Roller, A Guide to the Geography of Pliny the Elder (2022) 143
carthage	Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 87, 94; Miller and Clay, Tracking Hermes, Pursuing Mercury (2019) 129
cassandra	Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 204
caunians	Morrison, Apollonius Rhodius, Herodotus and Historiography (2020) 92
cicero (marcus tullius cicero	Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 94
circe	Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 94; Fletcher, The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature (2023) 18, 19; Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 29; Luck, Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts (2006) 93, 94, 95, 96; Miller and Clay, Tracking Hermes, Pursuing Mercury (2019) 128, 129; Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 140; Roller, A Guide to the Geography of Pliny the Elder (2022) 143; Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 61, 203
circe (gr. kirkē)	Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 370, 371
circei	Roller, A Guide to the Geography of Pliny the Elder (2022) 143
clytaemestra, oaths sworn by	Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 204
clytaemestra	Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 203
conspiratorial oaths	Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 204
cupid	Miller and Clay, Tracking Hermes, Pursuing Mercury (2019) 129
cyclops	Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 87; Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 29
daimones	Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 203, 204
death, by drowning	Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 87
demeter, and iasion	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 140
demeter, oaths sworn by	Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 204
demophoön (h. dem.)	Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 204
dido	Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 87; Miller and Clay, Tracking Hermes, Pursuing Mercury (2019) 129
dogs	Fletcher, The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature (2023) 18
dufner, c.m.	Morrison, Apollonius Rhodius, Herodotus and Historiography (2020) 92
egypt, egyptians	Morrison, Apollonius Rhodius, Herodotus and Historiography (2020) 92
eos	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 140
epilepsy (as the sacred disease)	Luck, Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts (2006) 96
erinyes	Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 204
erotic context	Miller and Clay, Tracking Hermes, Pursuing Mercury (2019) 128, 129
ethnography	Morrison, Apollonius Rhodius, Herodotus and Historiography (2020) 92
eurymachus	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 29
fire swears oath	Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 204
flora	Roller, A Guide to the Geography of Pliny the Elder (2022) 143
folklore	Luck, Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts (2006) 93
gallic invasion	Roller, A Guide to the Geography of Pliny the Elder (2022) 143
gender, female	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 29
gestures, symbolic	Stavrianopoulou, Ritual and Communication in the Graeco-Roman World (2006) 183
gilgamesh	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 140
great oath of the gods (megas, horkos)	Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 204
great oath of the gods (megas horkos)	Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 204
greek, language	Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 370
hagesias of syracuse	Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 352
hecate	Fletcher, The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature (2023) 18, 19
helen of troy, suitors oath	Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 61
helios (sun), oaths invoking	Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 203
hellespontine phrygia	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 140
herdsman, as mediator	Miller and Clay, Tracking Hermes, Pursuing Mercury (2019) 128
herdsman, in homer	Miller and Clay, Tracking Hermes, Pursuing Mercury (2019) 129
herdsman	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 140
hermes, as go-between	Miller and Clay, Tracking Hermes, Pursuing Mercury (2019) 128
hermes, erotic, see also erotic context	Miller and Clay, Tracking Hermes, Pursuing Mercury (2019) 128, 129
hermes	Fletcher, The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature (2023) 18, 19; Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 29; Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 203
hero	Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 87; Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 29
hesiod	Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 94; Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 140
hippocrates of cos	Luck, Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts (2006) 96
history	Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 94
homer, ancient scholarship	Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 94
homer, authorial voice in	Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 352
homer, iliad	Miller and Clay, Tracking Hermes, Pursuing Mercury (2019) 128, 129
homer, odyssey	Miller and Clay, Tracking Hermes, Pursuing Mercury (2019) 128, 129
homer	Miller and Clay, Tracking Hermes, Pursuing Mercury (2019) 129
homeric hymn, to aphrodite	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 140
horace	Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 94
horkos, gods)	Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 204
horses	Fletcher, The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature (2023) 18
hunter, r.l.	Morrison, Apollonius Rhodius, Herodotus and Historiography (2020) 92
hypnos (sleep)	Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 204
iasion	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 140
ida	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 140
immortality	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 29
incarnation	Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 370
ino	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 29
intentions	Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 94
iris	Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 203
ishtar	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 140
italy (italia)	Roller, A Guide to the Geography of Pliny the Elder (2022) 143
ithaca	Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 87, 94; Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 29
jupiter	Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 94; Fletcher, The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature (2023) 19
lachesis	Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 352
laestrygonians	Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 94
latium	Roller, A Guide to the Geography of Pliny the Elder (2022) 143
leucothea	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 29
libations, wine and	Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 61
lifeworld, lifeworld experience	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 29
lions	Fletcher, The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature (2023) 18
love	Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 371
lydia and lydians, and babylon	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 140
lyssa (madness personified)	Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 203
macareus	Fletcher, The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature (2023) 18
magic, sympathetic	Stavrianopoulou, Ritual and Communication in the Graeco-Roman World (2006) 183
magic	Fletcher, The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature (2023) 18; Morrison, Apollonius Rhodius, Herodotus and Historiography (2020) 92
malea, cape	Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 87
marriage customs, of gods and heroes	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 140
marriage customs, of tyrants	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 140
mercury/hermes, in vergil	Miller and Clay, Tracking Hermes, Pursuing Mercury (2019) 129
mercury	Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 94
metamorphosis, as amazing / astonishing	Fletcher, The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature (2023) 19
metamorphosis, types of	Fletcher, The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature (2023) 18
metamorphosis narratives, patterns of	Fletcher, The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature (2023) 18, 19
minerva	Fletcher, The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature (2023) 18, 19
mode, historiographical'	Morrison, Apollonius Rhodius, Herodotus and Historiography (2020) 92
moly	Miller and Clay, Tracking Hermes, Pursuing Mercury (2019) 129; Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 371
mossynoecians	Morrison, Apollonius Rhodius, Herodotus and Historiography (2020) 92
mother of the gods, multiple identities of	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 140
mother of the gods, rivers, streams, and springs associated with	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 140
mystery cult / religion	Fletcher, The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature (2023) 19
narrators, aeneid	Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 94
nausicaa	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 29
neoptolemus	Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 204
nestor	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 29; Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 61
noemon	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 29
nymph, and nymphs	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 140
nymphs, and hermes	Miller and Clay, Tracking Hermes, Pursuing Mercury (2019) 128
oath-rituals, semantics	Stavrianopoulou, Ritual and Communication in the Graeco-Roman World (2006) 183
oath-rituals, variety	Stavrianopoulou, Ritual and Communication in the Graeco-Roman World (2006) 183
oath-rituals	Stavrianopoulou, Ritual and Communication in the Graeco-Roman World (2006) 183
oaths sworn by	Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 203
oaths to	Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 61
odysseus, and hermes	Miller and Clay, Tracking Hermes, Pursuing Mercury (2019) 128, 129
odysseus	Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 87; Fletcher, The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature (2023) 18, 19; Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 29; Morrison, Apollonius Rhodius, Herodotus and Historiography (2020) 92; Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 140; Roller, A Guide to the Geography of Pliny the Elder (2022) 143; Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 61; Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 370, 371
odyssey, homers	Morrison, Apollonius Rhodius, Herodotus and Historiography (2020) 92
ogygia	Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 87; Miller and Clay, Tracking Hermes, Pursuing Mercury (2019) 129
olympian gods	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 29
oracles	Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 203
orestes	Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 204
pan	Fletcher, The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature (2023) 19
pedasus	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 140
peleus	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 140
personification in oaths, of abstractions	Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 203
phaeacians	Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 87; Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 29
phorcys	Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 94
phrygia and phrygians, hellespontine	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 140
picus	Fletcher, The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature (2023) 19
pigs	Fletcher, The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature (2023) 18
plants	Fletcher, The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature (2023) 19
pledges and oaths, in aeschylus	Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 203
pledges and oaths, in trojan war	Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 61
plot	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 29
polyphemus	Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 87
polytropos (gr. the crafty one, man of many a turn, the resourceful one)	Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 371
pomptine marsh	Roller, A Guide to the Geography of Pliny the Elder (2022) 143
poseidon	Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 87
purifications	Luck, Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts (2006) 96
pylades	Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 203
queen (regina, potnia)	Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 94
rationalizing	Fletcher, The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature (2023) 19
ritual authority	Stavrianopoulou, Ritual and Communication in the Graeco-Roman World (2006) 183
ritual performance	Stavrianopoulou, Ritual and Communication in the Graeco-Roman World (2006) 183
sacred marriage, in myth	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 140
sacred marriage	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 140
scheria	Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 87
scylla and charybdis	Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 87
sea, swears oath	Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 204
sexuality	Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 371
sheep	Fletcher, The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature (2023) 18
sicily	Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 94
singing	Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 371
siren	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 29
sleep (hypnos)	Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 204
sopaeus, outside sophoclean corpus	Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 61
storm	Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 87, 94
suitors (of helen) oath	Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 61
telemachus	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 29
telepylus	Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 94
theophrastus of eresos	Roller, A Guide to the Geography of Pliny the Elder (2022) 143
thetis	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 29; Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 140
time, synchronism	Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 87
time	Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 87
tithonus	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 140
toil, oaths sworn by	Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 204
treaties, and oath	Stavrianopoulou, Ritual and Communication in the Graeco-Roman World (2006) 183
troad	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 140
trojan war	Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 87; Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 140; Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 370
trojans	Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 87, 94
troy	Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 87
tyndareos	Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 61
tyranny, theology of	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 140
ulysses	Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 87; Fletcher, The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature (2023) 18
venus	Miller and Clay, Tracking Hermes, Pursuing Mercury (2019) 129
vergil, aeneid	Miller and Clay, Tracking Hermes, Pursuing Mercury (2019) 129
vergil	Miller and Clay, Tracking Hermes, Pursuing Mercury (2019) 129
visibility	Lipka, Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus (2021) 29
wandering	Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 87
werewolves	Fletcher, The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature (2023) 19
winds	Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 94
wine and oaths, libations	Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 61
witches	Fletcher, The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature (2023) 19
wolves	Fletcher, The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature (2023) 18
xenophon	Morrison, Apollonius Rhodius, Herodotus and Historiography (2020) 92