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Tiresias: The Ancient Mediterranean Religions Source Database



6678
Homer, Odyssey, 10.170-10.215


ἔγχει ἐρειδόμενος, ἐπεὶ οὔ πως ἦεν ἐπʼ ὤμουleaning on my spear, since there was no way to carry him on my shoulder with either hand, for he was a very big beast. I threw him down in front of the ship, and, going to each man, roused my comrades with words meant to win them: 'Friends, despite our grief, we won't go down
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εἰς Ἀίδαο δόμους, πρὶν μόρσιμον ἦμαρ ἐπέλθῃ·to the house of Hades before the destined day comes on us. But come, as long as there's food and drink in our swift ship, let's remember food and not let ourselves be consumed by hunger!' “So said I, and they quickly obeyed my words. Uncovering themselves beside the barren sea's shore
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θηήσαντʼ ἔλαφον· μάλα γὰρ μέγα θηρίον ἦεν.they beheld the hart with wonder, for he was a very big beast. Then after they'd looked and satisfied their eyes, they washed their hands and made a sumptuous feast. So then all day until the sun went down, we sat feasting on boundless meat and sweet wine.
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ἦμος δʼ ἠέλιος κατέδυ καὶ ἐπὶ κνέφας ἦλθεWhen the sun went down and dusk came on, we laid down then to sleep at the edge of sea's surf. When early-born rose-fingered Dawn appeared, right then I held an assembly and said among them all: 'Comrades, though you're suffering evil, listen to my words!
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ὦ φίλοι, οὐ γάρ τʼ ἴδμεν, ὅπῃ ζόφος οὐδʼ ὅπῃ ἠώςFriends, since we don't know which way darkness is, which way dawn, which way sun that shines on mortals goes beneath the earth, or which way it comes back up, then let's consider quickly it there's still some course of action, though I don't think there is. For I climbed to a rugged lookout and saw the island
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νῆσον, τὴν πέρι πόντος ἀπείριτος ἐστεφάνωται·around which the boundless sea is encircled. The island itself lies low, and in its center I saw smoke with my eyes, through dense thickets and a forest.' “So said I, and their dear heart was broken as they recalled the deeds of the Laestrygonian Antiphate
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Κύκλωπός τε βίης μεγαλήτορος, ἀνδροφάγοιο.and the violence of the man-eater, the great-hearted Cyclops. They cried shrilly, letting thick tears fall, but no good result came of their weeping. “Then I counted into two all my well-greaved comrades and assigned to both of them a leader.
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τῶν μὲν ἐγὼν ἦρχον, τῶν δʼ Εὐρύλοχος θεοειδής.I led one of them; godlike Eurylochus, the other. We quickly shook lots in a bronze helmet and out popped the lot of great-hearted Eurylochus. He made his way with twenty-two crying companions, and they left us, weeping, behind.
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εὗρον δʼ ἐν βήσσῃσι τετυγμένα δώματα ΚίρκηςIn a glen they found the house of Circe, built of polished stones, in an open place, and about it were mountain wolves and lions, whom she'd enchanted, since she gave them evil drugs. But they didn't attack the men. They stood up on them
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οὐρῇσιν μακρῇσι περισσαίνοντες ἀνέσταν.instead, and fawned over them wagging their long tails. As when dogs fawn about their master coming from a feast, for he always carries tidbits to please their appetite, so the strong-clawed wolves and lions fawned about them, but they were afraid when they saw the dread monsters.


Intertexts (texts cited often on the same page as the searched text):

18 results
1. Hebrew Bible, Numbers, 27.8 (9th cent. BCE - 3rd cent. BCE)

27.8. וְאֶל־בְּנֵי יִשְׂרָאֵל תְּדַבֵּר לֵאמֹר אִישׁ כִּי־יָמוּת וּבֵן אֵין לוֹ וְהַעֲבַרְתֶּם אֶת־נַחֲלָתוֹ לְבִתּוֹ׃ 27.8. And thou shalt speak unto the children of Israel, saying: If a man die, and have no son, then ye shall cause his inheritance to pass unto his daughter."
2. Homer, Iliad, 2.134-2.135 (8th cent. BCE - 7th cent. BCE)

2.134. /But allies there be out of many cities, men that wield the spear, who hinder me mightily, and for all that I am fain, suffer me not to sack the well-peopled citadel of Ilios. Already have nine years of great Zeus gone by 2.135. /and lo, our ships' timbers are rotted, and the tackling loosed; and our wives, I ween, and little children sit in our halls awaiting us; yet is our task wholly unaccomplished in furtherance whereof we came hither. Nay, come, even as I shall bid, let us all obey:
3. Homer, Odyssey, 1.6-1.7, 2.170-2.172, 5.43-5.261, 5.263-5.379, 7.259-7.260, 9.39-9.61, 9.64-9.75, 9.79-9.104, 9.250-9.414, 10.1-10.76, 10.80-10.169, 10.171-10.574, 12.159, 12.165-12.200, 12.208-12.220, 12.233-12.402, 14.434-14.437 (8th cent. BCE - 7th cent. BCE)

4. Euripides, Electra, 171 (5th cent. BCE - 5th cent. BCE)

171. ἀγγέλλει δ' ὅτι νῦν τριταί-
5. Herodotus, Histories, 1.172, 2.35, 3.2 (5th cent. BCE - 5th cent. BCE)

1.172. I think the Caunians are aborigines of the soil, but they say that they came from Crete . Their speech has become like the Carian, or the Carian like theirs (for I cannot clearly decide), but in their customs they diverge widely from the Carians, as from all other men. Their chief pleasure is to assemble for drinking-bouts in groups according to their ages and friendships: men, women, and children. ,Certain foreign rites of worship were established among them; but afterwards, when they were inclined otherwise, and wanted to worship only the gods of their fathers, all Caunian men of full age put on their armor and went together as far as the boundaries of Calynda, striking the air with their spears and saying that they were casting out the alien gods. 2.35. It is sufficient to say this much concerning the Nile . But concerning Egypt, I am going to speak at length, because it has the most wonders, and everywhere presents works beyond description; therefore, I shall say the more concerning Egypt . ,Just as the Egyptians have a climate peculiar to themselves, and their river is different in its nature from all other rivers, so, too, have they instituted customs and laws contrary for the most part to those of the rest of mankind. Among them, the women buy and sell, the men stay at home and weave; and whereas in weaving all others push the woof upwards, the Egyptians push it downwards. ,Men carry burdens on their heads, women on their shoulders. Women pass water standing, men sitting. They ease their bowels indoors, and eat out of doors in the streets, explaining that things unseemly but necessary should be done alone in private, things not unseemly should be done openly. ,No woman is dedicated to the service of any god or goddess; men are dedicated to all deities male or female. Sons are not compelled against their will to support their parents, but daughters must do so though they be unwilling. 3.2. But the Egyptians, who say that Cambyses was the son of this daughter of Apries, claim him as one of theirs; they say that it was Cyrus who asked Amasis for his daughter, and not Cambyses. ,But what they say is false. They are certainly not unaware (for if any understand the customs of the Persians the Egyptians do) firstly, that it is not their custom for illegitimate offspring to rule when there are legitimate offspring; and secondly, that Cambyses was the son of Cassandane, the daughter of Pharnaspes, who was an Achaemenid, and not of the Egyptian woman. But they falsify the story, pretending to be related to the house of Cyrus. That is the truth of the matter.
6. Thucydides, The History of The Peloponnesian War, 6.2.1 (5th cent. BCE - 4th cent. BCE)

6.2.1. It was settled originally as follows, and the peoples that occupied it are these. The earliest inhabitants spoken of in any part of the country are the Cyclopes and Laestrygones; but I cannot tell of what race they were, or whence they came or whither they went, and must leave my readers to what the poets have said of them and to what may be generally known concerning them.
7. Apollonius of Rhodes, Argonautica, 4.659-4.663 (3rd cent. BCE - 3rd cent. BCE)

4.659. καρπαλίμως δʼ ἐνθένδε διὲξ ἁλὸς οἶδμα νέοντο 4.660. Αὐσονίης ἀκτὰς Τυρσηνίδας εἰσορόωντες· 4.661. ἷξον δʼ Αἰαίης λιμένα κλυτόν· ἐκ δʼ ἄρα νηὸς 4.662. πείσματʼ ἐπʼ ἠιόνων σχεδόθεν βάλον. ἔνθα δὲ Κίρκην 4.663. εὗρον ἁλὸς νοτίδεσσι κάρη ἐπιφαιδρύνουσαν·
8. Cicero, Letters, 2.13.2 (2nd cent. BCE - 1st cent. BCE)

9. Cicero, Letters, 2.13.2 (2nd cent. BCE - 1st cent. BCE)

10. Cicero, Letters, 2.13.2 (2nd cent. BCE - 1st cent. BCE)

11. Cicero, Letters, 2.13.2 (2nd cent. BCE - 1st cent. BCE)

12. Diodorus Siculus, Historical Library, 4.22.3 (1st cent. BCE - 1st cent. BCE)

4.22.3.  These, then, are the deeds of Heracles in the regions mentioned above. And moving on from there he came to a certain rock in the country of the people of Poseidonia, where the myths relate that a peculiar and marvellous thing once took place. There was, that is, among the natives of the region a certain hunter, the fame of whom had gone abroad because of his brave exploits in hunting. On former occasions it had been his practice to dedicate to Artemis the heads and feet of the animals he secured and to nail them to the trees, but once, when he had overpowered a huge wild boar, he said, as though in contempt of the goddess, "The head of the beast I dedicate to myself," and bearing out this words he hung the head on a tree, and then, the atmosphere being very warm, at midday he fell asleep. And while he was thus asleep the thong broke, and the head fell down of itself upon the sleeper and killed him.
13. Strabo, Geography, 5.3.6 (1st cent. BCE - 1st cent. BCE)

5.3.6. At 290 stadia from Antium is Mount Circaion, insulated by the sea and marshes. They say that it contains numerous roots, but this perhaps is only to harmonize with the myth relating to Circe. It has a small city, together with a sanctuary to Circe and an altar to Minerva; they likewise say that a cup is shown which belonged to Ulysses. Between [Antium and Circaion] is the river Stura, which has a station for ships: the rest of the coast is exposed to the southwest wind, with the exception of this small harbour of Circaion. Above this, in the interior, is the Pomentine plain: the region next to this was formerly inhabited by the Ausonians, who likewise possessed Campania: next after these the Osci, who also held part of Campania; now, however, as we have remarked, the whole, as far as Sinuessa, belongs to the Latini. A peculiar fate has attended the Osci and Ausonians; for although the Osci have ceased to exist as a distinct tribe, their dialect is extant among the Romans, dramatic and burlesque pieces composed in it being still represented at certain games which were instituted in ancient times. And as for the Ausonians, although they never have dwelt by the sea of Sicily, it is named the Ausonian Sea. At 100 stadia from Circaion is Tarracina, formerly named Trachina, on account of its ruggedness; before it is a great marsh, formed by two rivers, the larger of which is called the Aufidus. This is the first place where the Via Appia approaches the sea. This road is paved from Rome to Brundusium, and has great traffic. of the maritime cities, these alone are situated on it; Tarracina, beyond it Formiae, Minturnae, Sinuessa, and towards its extremity Tarentum and Brundusium. Near to Tarracina, advancing in the direction of Rome, a canal runs by the side of the Via Appia, which is supplied at intervals by water from the marshes and rivers. Travellers generally sail up it by night, embarking in the evening, and landing in the morning to travel the rest of their journey by the way; however, during the day the passage boat is towed by mules. Beyond is Formiae, founded by the Lacedemonians, and formerly called Hormiae, on account of its excellent port. Between these [two cities], is a gulf which they have named Caiata, in fact all gulfs are called by the Lacedemonians Caietae: some, however, say that the gulf received this appellation from [Caieta], the nurse of Aeneas. From Tarracina to the promontory of Caiata is a length of 100 stadia. Here are opened vast caverns, which contain large and sumptuous mansions. From hence to Formiae is a distance of 40 stadia. Between this city and Sinuessa, at a distance of about 80 stadia from each, is Minturnae. The river Liris, formerly named the Clanis, flows through it. It descends from the Apennines, passes through the country of the Vescini, and by the village of Fregellae, (formerly a famous city,) and so into a sacred grove situated below the city, and held in great veneration by the people of Minturnae. There are two islands, named Pandataria and Pontia, lying in the high sea, and clearly discernible from the caverns. Although small, they are well inhabited, are not at any great distance from each other, and at 250 stadia from the mainland. Caecubum is situated on the gulf of Caiata, and next to it Fundi, a city on the Via Appia. All these places produce excellent wines; but those of Caecubum, Fundi, and Setia are most in repute, and so are the Falernian, Alban, and Statanian wines. Sinuessa is situated in a gulf from which it takes its name, sinus signifying [in Latin] a gulf. Near to it are some fine hot-baths, good for the cure of various maladies. Such are the maritime cities of Latium.
14. Vergil, Aeneis, 1.50-1.222, 1.302-1.304, 1.307-1.308, 3.384-3.387, 3.645-3.648, 7.10 (1st cent. BCE - 1st cent. BCE)

1.50. Below th' horizon the Sicilian isle 1.51. just sank from view, as for the open sea 1.52. with heart of hope they sailed, and every ship 1.53. clove with its brazen beak the salt, white waves. 1.54. But Juno of her everlasting wound 1.55. knew no surcease, but from her heart of pain 1.56. thus darkly mused: “Must I, defeated, fail 1.57. of what I will, nor turn the Teucrian King 1.58. from Italy away? Can Fate oppose? 1.59. Had Pallas power to lay waste in flame 1.60. the Argive fleet and sink its mariners 1.61. revenging but the sacrilege obscene 1.62. by Ajax wrought, Oileus' desperate son? 1.63. She, from the clouds, herself Jove's lightning threw 1.64. cattered the ships, and ploughed the sea with storms. 1.65. Her foe, from his pierced breast out-breathing fire 1.66. in whirlwind on a deadly rock she flung. 1.67. But I, who move among the gods a queen 1.68. Jove's sister and his spouse, with one weak tribe 1.69. make war so long! Who now on Juno calls? 1.71. So, in her fevered heart complaining still 1.72. unto the storm-cloud land the goddess came 1.73. a region with wild whirlwinds in its womb 1.74. Aeolia named, where royal Aeolus 1.75. in a high-vaulted cavern keeps control 1.76. o'er warring winds and loud concourse of storms. 1.77. There closely pent in chains and bastions strong 1.78. they, scornful, make the vacant mountain roar 1.79. chafing against their bonds. But from a throne 1.80. of lofty crag, their king with sceptred hand 1.81. allays their fury and their rage confines. 1.82. Did he not so, our ocean, earth, and sky 1.83. were whirled before them through the vast ie. 1.84. But over-ruling Jove, of this in fear 1.85. hid them in dungeon dark: then o'er them piled 1.86. huge mountains, and ordained a lawful king 1.87. to hold them in firm sway, or know what time 1.88. with Jove's consent, to loose them o'er the world. 1.90. “Thou in whose hands the Father of all gods 1.91. and Sovereign of mankind confides the power 1.92. to calm the waters or with winds upturn 1.93. great Aeolus! a race with me at war 1.94. now sails the Tuscan main towards Italy 1.95. bringing their Ilium and its vanquished powers. 1.96. Uprouse thy gales. Strike that proud navy down! 1.97. Hurl far and wide, and strew the waves with dead! 1.98. Twice seven nymphs are mine, of rarest mould; 1.99. of whom Deiopea, the most fair 1.100. I give thee in true wedlock for thine own 1.101. to mate thy noble worth; she at thy side 1.102. hall pass long, happy years, and fruitful bring 1.104. Then Aeolus: “'T is thy sole task, O Queen 1.105. to weigh thy wish and will. My fealty 1.106. thy high behest obeys. This humble throne 1.107. is of thy gift. Thy smiles for me obtain 1.108. authority from Jove. Thy grace concedes 1.109. my station at your bright Olympian board 1.111. Replying thus, he smote with spear reversed 1.112. the hollow mountain's wall; then rush the winds 1.113. through that wide breach in long, embattled line 1.114. and sweep tumultuous from land to land: 1.115. with brooding pinions o'er the waters spread 1.116. east wind and south, and boisterous Afric gale 1.117. upturn the sea; vast billows shoreward roll; 1.118. the shout of mariners, the creak of cordage 1.119. follow the shock; low-hanging clouds conceal 1.120. from Trojan eyes all sight of heaven and day; 1.121. night o'er the ocean broods; from sky to sky 1.122. the thunders roll, the ceaseless lightnings glare; 1.123. and all things mean swift death for mortal man. 1.124. Straightway Aeneas, shuddering with amaze 1.125. groaned loud, upraised both holy hands to Heaven 1.126. and thus did plead: “O thrice and four times blest 1.127. ye whom your sires and whom the walls of Troy 1.128. looked on in your last hour! O bravest son 1.129. Greece ever bore, Tydides! O that I 1.130. had fallen on Ilian fields, and given this life 1.131. truck down by thy strong hand! where by the spear 1.132. of great Achilles, fiery Hector fell 1.133. and huge Sarpedon; where the Simois 1.134. in furious flood engulfed and whirled away 1.136. While thus he cried to Heaven, a shrieking blast 1.137. mote full upon the sail. Up surged the waves 1.138. to strike the very stars; in fragments flew 1.139. the shattered oars; the helpless vessel veered 1.140. and gave her broadside to the roaring flood 1.141. where watery mountains rose and burst and fell. 1.142. Now high in air she hangs, then yawning gulfs 1.143. lay bare the shoals and sands o'er which she drives. 1.144. Three ships a whirling south wind snatched and flung 1.145. on hidden rocks,—altars of sacrifice 1.146. Italians call them, which lie far from shore 1.147. a vast ridge in the sea; three ships beside 1.148. an east wind, blowing landward from the deep 1.149. drove on the shallows,—pitiable sight,— 1.150. and girdled them in walls of drifting sand. 1.151. That ship, which, with his friend Orontes, bore 1.152. the Lycian mariners, a great, plunging wave 1.153. truck straight astern, before Aeneas' eyes. 1.154. Forward the steersman rolled and o'er the side 1.155. fell headlong, while three times the circling flood 1.156. pun the light bark through swift engulfing seas. 1.157. Look, how the lonely swimmers breast the wave! 1.158. And on the waste of waters wide are seen 1.159. weapons of war, spars, planks, and treasures rare 1.160. once Ilium 's boast, all mingled with the storm. 1.161. Now o'er Achates and Ilioneus 1.162. now o'er the ship of Abas or Aletes 1.163. bursts the tempestuous shock; their loosened seams 1.165. Meanwhile how all his smitten ocean moaned 1.166. and how the tempest's turbulent assault 1.167. had vexed the stillness of his deepest cave 1.168. great Neptune knew; and with indigt mien 1.169. uplifted o'er the sea his sovereign brow. 1.170. He saw the Teucrian navy scattered far 1.171. along the waters; and Aeneas' men 1.172. o'erwhelmed in mingling shock of wave and sky. 1.173. Saturnian Juno's vengeful stratagem 1.174. her brother's royal glance failed not to see; 1.175. and loud to eastward and to westward calling 1.176. he voiced this word: “What pride of birth or power 1.177. is yours, ye winds, that, reckless of my will 1.178. audacious thus, ye ride through earth and heaven 1.179. and stir these mountain waves? Such rebels I— 1.180. nay, first I calm this tumult! But yourselves 1.181. by heavier chastisement shall expiate 1.182. hereafter your bold trespass. Haste away 1.183. and bear your king this word! Not unto him 1.184. dominion o'er the seas and trident dread 1.185. but unto me, Fate gives. Let him possess 1.186. wild mountain crags, thy favored haunt and home 1.187. O Eurus! In his barbarous mansion there 1.188. let Aeolus look proud, and play the king 1.190. He spoke, and swiftlier than his word subdued 1.191. the swelling of the floods; dispersed afar 1.192. th' assembled clouds, and brought back light to heaven. 1.193. Cymothoe then and Triton, with huge toil 1.194. thrust down the vessels from the sharp-edged reef; 1.195. while, with the trident, the great god's own hand 1.196. assists the task; then, from the sand-strewn shore 1.197. out-ebbing far, he calms the whole wide sea 1.198. and glides light-wheeled along the crested foam. 1.199. As when, with not unwonted tumult, roars 1.200. in some vast city a rebellious mob 1.201. and base-born passions in its bosom burn 1.202. till rocks and blazing torches fill the air 1.203. (rage never lacks for arms)—if haply then 1.204. ome wise man comes, whose reverend looks attest 1.205. a life to duty given, swift silence falls; 1.206. all ears are turned attentive; and he sways 1.207. with clear and soothing speech the people's will. 1.208. So ceased the sea's uproar, when its grave Sire 1.209. looked o'er th' expanse, and, riding on in light 1.211. Aeneas' wave-worn crew now landward made 1.212. and took the nearest passage, whither lay 1.213. the coast of Libya . A haven there 1.214. walled in by bold sides of a rocky isle 1.215. offers a spacious and secure retreat 1.216. where every billow from the distant main 1.217. breaks, and in many a rippling curve retires. 1.218. Huge crags and two confronted promontories 1.219. frown heaven-high, beneath whose brows outspread 1.220. the silent, sheltered waters; on the heights 1.221. the bright and glimmering foliage seems to show 1.222. a woodland amphitheatre; and yet higher 1.302. and nations populous from shore to shore 1.303. paused on the peak of heaven, and fixed his gaze 1.304. on Libya . But while he anxious mused 1.307. and thus complained: “O thou who dost control 1.308. things human and divine by changeless laws 3.384. on fierce Ulysses' hearth and native land. 3.385. nigh hoar Leucate's clouded crest we drew 3.386. where Phoebus' temple, feared by mariners 3.387. loomed o'er us; thitherward we steered and reached 3.645. Then gifts he bade be brought of heavy gold 3.646. and graven ivory, which to our ships 3.647. he bade us bear; each bark was Ioaded full 3.648. with messy silver and Dodona 's pride 7.10. Freshly the night-winds breathe; the cloudless moon
15. Dio Chrysostom, Orations, 7.4, 7.7, 7.24-7.26 (1st cent. CE

7.25.  This wrath of theirs was something terrible, and they at once frightened the men against whom they raised their voices, so that some of them ran about begging for mercy, while others threw off their cloaks for fear. I too myself was once almost knocked over by the shouting, as though a tidal wave or thunder-storm had suddenly broken over me. 7.26.  And other men would come forward, or stand up where they were, and address the multitude, sometimes using a few words, at other times making long speeches. To some of these they would listen for quite a long time, but at others they were angry as soon as they opened their mouths, and they would not let them so much as cheep. "But when they finally settled down and there was quiet, they brought me forward.
16. Juvenal, Satires, 3.305-3.308 (1st cent. CE - 2nd cent. CE)

17. Plutarch, Camillus, 22 (1st cent. CE - 2nd cent. CE)

18. Suetonius, Iulius, 44.2 (1st cent. CE - 2nd cent. CE)



Subjects of this text:

subject book bibliographic info
abraham, in odyssey Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 49
abraham, odysseus Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 49
abraham, tobiah Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 49
achaemenides Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 87
adventure Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 87, 94
aeneas Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 87, 94
aeolus, king of the winds Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 94
africa Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 94
aiaia Roller, A Guide to the Geography of Pliny the Elder (2022) 143
alcinous Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 87
alexander the great, and rome Roller, A Guide to the Geography of Pliny the Elder (2022) 143
alexander the great, writings on Roller, A Guide to the Geography of Pliny the Elder (2022) 143
anachrony Greensmith, The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation (2021) 327
analepsis, prolepsis Greensmith, The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation (2021) 327
antiphus, and eurypylus Greensmith, The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation (2021) 327
apollonios of perge Roller, A Guide to the Geography of Pliny the Elder (2022) 143
arrian Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 98
artemis Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 98
bird Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 370
calypso Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 87
cameron, alan Greensmith, The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation (2021) 327
campania Roller, A Guide to the Geography of Pliny the Elder (2022) 143
capitoline tablet Greensmith, The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation (2021) 327
carthage Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 87, 94
caunians Morrison, Apollonius Rhodius, Herodotus and Historiography (2020) 92
cicero (marcus tullius cicero Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 94
circe Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 94; Roller, A Guide to the Geography of Pliny the Elder (2022) 143
circe (gr. kirkē) Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 370
circei Roller, A Guide to the Geography of Pliny the Elder (2022) 143
curse Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 49
cyclops Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 87
death, by drowning Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 87
dido Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 87
dio chrysostom, euboian oration Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022) 275
dufner, c.m. Morrison, Apollonius Rhodius, Herodotus and Historiography (2020) 92
egypt, egyptians Morrison, Apollonius Rhodius, Herodotus and Historiography (2020) 92
endogamy Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 49
ennius Greensmith, The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation (2021) 327
ethnography Morrison, Apollonius Rhodius, Herodotus and Historiography (2020) 92
euboia Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022) 275
eurypylus, and antiphus Greensmith, The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation (2021) 327
family, in tobit Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 49
fish Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 49
flora Roller, A Guide to the Geography of Pliny the Elder (2022) 143
gabael Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 49
gallic invasion Roller, A Guide to the Geography of Pliny the Elder (2022) 143
greek, language Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 370
harder, m. annette Greensmith, The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation (2021) 327
hero Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 87
hesiod Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 94
history Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 94
homer, ancient scholarship Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 94
homer, odysseus, love and adventures Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 49
homer, odyssey, aea Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 49
homer, odyssey, aeolus Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 49
homer, odyssey, alcinous Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 49
homer, odyssey, carybdis Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 49
homer, odyssey, cicones Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 49
homer, odyssey, circe Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 49
homer, odyssey, cyclops, cyclopes Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 49
homer, odyssey, ino-leucothea Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 49
homer, odyssey, ithaca Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 49
homer, odyssey, laestrygonians Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 49
homer, odyssey, lotus-eaters Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 49
homer, odyssey, ogygia Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 49
homer, odyssey, phaeacians Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 49
homer, odyssey, polyphemus Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 49
homer, odyssey, poseidon Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 49
homer, odyssey, scheria Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 49
homer, odyssey, scylla Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 49
homer, odyssey, sirens Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 49
horace Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 94
hunter, r.l. Morrison, Apollonius Rhodius, Herodotus and Historiography (2020) 92
incarnation Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 370
inheritance, moral and religious Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 49
intentions Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 94
intermediaries, divine, azariah, dispatched to rages Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 49
italy (italia) Roller, A Guide to the Geography of Pliny the Elder (2022) 143
ithaca Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 87, 94
jonah, odysseus Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 49
jonah, paul (apostle) Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 49
jonah, tobiah Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 49
journey, in odyssey Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 49
jupiter Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 94
karystos Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022) 275
laestrygonians Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 94
latium Roller, A Guide to the Geography of Pliny the Elder (2022) 143
magic Morrison, Apollonius Rhodius, Herodotus and Historiography (2020) 92
malea, cape Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 87
marriage, arranged in heaven Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 49
marriage, endogamic Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 49
mercury Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 94
mode, historiographical' Morrison, Apollonius Rhodius, Herodotus and Historiography (2020) 92
mossynoecians Morrison, Apollonius Rhodius, Herodotus and Historiography (2020) 92
mount ocha Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022) 275
mountain peoples, representation of Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022) 275
mountains, and cities Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022) 275
narrators, aeneid Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 94
nostos, νόστος, return home, tobiah Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 49
odysseus, and demise of his comrades Greensmith, The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation (2021) 327
odysseus Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 87; Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022) 275; Morrison, Apollonius Rhodius, Herodotus and Historiography (2020) 92; Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 98; Roller, A Guide to the Geography of Pliny the Elder (2022) 143; Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 370
odyssey, demise of odysseus comrades Greensmith, The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation (2021) 327
odyssey, homers Morrison, Apollonius Rhodius, Herodotus and Historiography (2020) 92
ogygia Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 87
phaeacians Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 87
philosophy, philosophical writing Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022) 275
phorcys Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 94
polyphemus Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 87
pomptine marsh Roller, A Guide to the Geography of Pliny the Elder (2022) 143
poseidon Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 87
prolepsis Greensmith, The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation (2021) 327
queen (regina, potnia) Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 94
rages Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 49
scheria Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 87
scylla and charybdis Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 87
sicily Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 94
storm Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 87, 94
telepylus Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 94
temporality, anachrony and prolepsis Greensmith, The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation (2021) 327
theophrastus of eresos Roller, A Guide to the Geography of Pliny the Elder (2022) 143
thunder Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022) 275
time, synchronism Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 87
time Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 87
trojan war Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 87; Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022) 370
trojans Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 87, 94
troy Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 87
twists, turns, in odyssey Toloni, The Story of Tobit: A Comparative Literary Analysis (2022) 49
ulysses Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 87
wandering Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 87
winds Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 94
xenophon Morrison, Apollonius Rhodius, Herodotus and Historiography (2020) 92; Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 98