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Tiresias: The Ancient Mediterranean Religions Source Database



6677
Homer, Iliad, 6.456


καί κεν ἐν Ἄργει ἐοῦσα πρὸς ἄλλης ἱστὸν ὑφαίνοιςhall lead thee away weeping and rob thee of thy day of freedom. Then haply in Argos shalt thou ply the loom at another s bidding, or bear water from Messeis or Hypereia, sorely against thy will, and strong necessity shall be laid upon thee. And some man shall say as he beholdeth thee weeping:


Intertexts (texts cited often on the same page as the searched text):

16 results
1. Hesiod, Works And Days, 347-351, 346 (8th cent. BCE - 7th cent. BCE)

346. Lies with his brother’s wife or sinfully
2. Homer, Iliad, 3.203-3.224, 3.232-3.233, 3.241-3.242, 6.395-6.397, 6.403, 6.405, 6.407-6.455, 6.457-6.493, 6.496, 22.305, 22.441, 22.512 (8th cent. BCE - 7th cent. BCE)

3.203. / This again is Laertes' son, Odysseus of many wiles, that was reared in the land of Ithaca, rugged though it be, and he knoweth all manner of craft and cunning devices. Then to her again made answer Antenor, the wise:Lady, this verily is a true word that thou hast spoken 3.204. / This again is Laertes' son, Odysseus of many wiles, that was reared in the land of Ithaca, rugged though it be, and he knoweth all manner of craft and cunning devices. Then to her again made answer Antenor, the wise:Lady, this verily is a true word that thou hast spoken 3.205. /for erstwhile on a time goodly Odysseus came hither also on an embassy concerning thee, together with Menelaus, dear to Ares; and it was I that gave them entertainment and welcomed them in my halls, and came to know the form and stature of them both and their cunning devices. Now when they mingled with the Trojans, as they were gathered together 3.206. /for erstwhile on a time goodly Odysseus came hither also on an embassy concerning thee, together with Menelaus, dear to Ares; and it was I that gave them entertainment and welcomed them in my halls, and came to know the form and stature of them both and their cunning devices. Now when they mingled with the Trojans, as they were gathered together 3.207. /for erstwhile on a time goodly Odysseus came hither also on an embassy concerning thee, together with Menelaus, dear to Ares; and it was I that gave them entertainment and welcomed them in my halls, and came to know the form and stature of them both and their cunning devices. Now when they mingled with the Trojans, as they were gathered together 3.208. /for erstwhile on a time goodly Odysseus came hither also on an embassy concerning thee, together with Menelaus, dear to Ares; and it was I that gave them entertainment and welcomed them in my halls, and came to know the form and stature of them both and their cunning devices. Now when they mingled with the Trojans, as they were gathered together 3.209. /for erstwhile on a time goodly Odysseus came hither also on an embassy concerning thee, together with Menelaus, dear to Ares; and it was I that gave them entertainment and welcomed them in my halls, and came to know the form and stature of them both and their cunning devices. Now when they mingled with the Trojans, as they were gathered together 3.210. /when they stood Menelaus overtopped him with his broad shoulders; howbeit when the twain were seated Odysseus was the more royal. But when they began to weave the web of speech and of counsel in the presence of all, Menelaus in truth spake fluently, with few words, but very clearly, seeing he was not a man of lengthy speech 3.211. /when they stood Menelaus overtopped him with his broad shoulders; howbeit when the twain were seated Odysseus was the more royal. But when they began to weave the web of speech and of counsel in the presence of all, Menelaus in truth spake fluently, with few words, but very clearly, seeing he was not a man of lengthy speech 3.212. /when they stood Menelaus overtopped him with his broad shoulders; howbeit when the twain were seated Odysseus was the more royal. But when they began to weave the web of speech and of counsel in the presence of all, Menelaus in truth spake fluently, with few words, but very clearly, seeing he was not a man of lengthy speech 3.213. /when they stood Menelaus overtopped him with his broad shoulders; howbeit when the twain were seated Odysseus was the more royal. But when they began to weave the web of speech and of counsel in the presence of all, Menelaus in truth spake fluently, with few words, but very clearly, seeing he was not a man of lengthy speech 3.214. /when they stood Menelaus overtopped him with his broad shoulders; howbeit when the twain were seated Odysseus was the more royal. But when they began to weave the web of speech and of counsel in the presence of all, Menelaus in truth spake fluently, with few words, but very clearly, seeing he was not a man of lengthy speech 3.215. /nor of rambling, though verily in years he was the younger. But whenever Odysseus of many wiles arose, he would stand and look down with eyes fixed upon the ground, and his staff he would move neither backwards nor forwards, but would hold it stiff, in semblance like a man of no understanding; 3.216. /nor of rambling, though verily in years he was the younger. But whenever Odysseus of many wiles arose, he would stand and look down with eyes fixed upon the ground, and his staff he would move neither backwards nor forwards, but would hold it stiff, in semblance like a man of no understanding; 3.217. /nor of rambling, though verily in years he was the younger. But whenever Odysseus of many wiles arose, he would stand and look down with eyes fixed upon the ground, and his staff he would move neither backwards nor forwards, but would hold it stiff, in semblance like a man of no understanding; 3.218. /nor of rambling, though verily in years he was the younger. But whenever Odysseus of many wiles arose, he would stand and look down with eyes fixed upon the ground, and his staff he would move neither backwards nor forwards, but would hold it stiff, in semblance like a man of no understanding; 3.219. /nor of rambling, though verily in years he was the younger. But whenever Odysseus of many wiles arose, he would stand and look down with eyes fixed upon the ground, and his staff he would move neither backwards nor forwards, but would hold it stiff, in semblance like a man of no understanding; 3.220. /thou wouldest have deemed him a churlish man and naught but a fool. But whenso he uttered his great voice from his chest, and words like snowflakes on a winter's day, then could no mortal man beside vie with Odysseus; then did we not so marvel to behold Odysseus' aspect. 3.221. /thou wouldest have deemed him a churlish man and naught but a fool. But whenso he uttered his great voice from his chest, and words like snowflakes on a winter's day, then could no mortal man beside vie with Odysseus; then did we not so marvel to behold Odysseus' aspect. 3.222. /thou wouldest have deemed him a churlish man and naught but a fool. But whenso he uttered his great voice from his chest, and words like snowflakes on a winter's day, then could no mortal man beside vie with Odysseus; then did we not so marvel to behold Odysseus' aspect. 3.223. /thou wouldest have deemed him a churlish man and naught but a fool. But whenso he uttered his great voice from his chest, and words like snowflakes on a winter's day, then could no mortal man beside vie with Odysseus; then did we not so marvel to behold Odysseus' aspect. 3.224. /thou wouldest have deemed him a churlish man and naught but a fool. But whenso he uttered his great voice from his chest, and words like snowflakes on a winter's day, then could no mortal man beside vie with Odysseus; then did we not so marvel to behold Odysseus' aspect. 3.232. /And Idomeneus over against him standeth amid the Cretans even as a god, and about him are gathered the captains of the Cretans. Full often was Menelaus, dear to Ares, wont to entertain him in our house, whenever he came from Crete. And now all the rest of the bright-eyed Achaeans do I see 3.233. /And Idomeneus over against him standeth amid the Cretans even as a god, and about him are gathered the captains of the Cretans. Full often was Menelaus, dear to Ares, wont to entertain him in our house, whenever he came from Crete. And now all the rest of the bright-eyed Achaeans do I see 3.241. /or though they followed hither in their seafaring ships, they have now no heart to enter into the battle of warriors for fear of the words of shame and the many revilings that are mine. So said she; but they ere now were fast holden of the life-giving earth there in Lacedaemon, in their dear native land. 3.242. /or though they followed hither in their seafaring ships, they have now no heart to enter into the battle of warriors for fear of the words of shame and the many revilings that are mine. So said she; but they ere now were fast holden of the life-giving earth there in Lacedaemon, in their dear native land. 6.395. /Andromache, daughter of great-hearted Eëtion, Eëtion that dwelt beneath wooded Placus, in Thebe under Placus, and was lord over the men of Cilicia; for it was his daughter that bronze-harnessed Hector had to wife. She now met him, and with her came a handmaid bearing in her bosom 6.396. /Andromache, daughter of great-hearted Eëtion, Eëtion that dwelt beneath wooded Placus, in Thebe under Placus, and was lord over the men of Cilicia; for it was his daughter that bronze-harnessed Hector had to wife. She now met him, and with her came a handmaid bearing in her bosom 6.397. /Andromache, daughter of great-hearted Eëtion, Eëtion that dwelt beneath wooded Placus, in Thebe under Placus, and was lord over the men of Cilicia; for it was his daughter that bronze-harnessed Hector had to wife. She now met him, and with her came a handmaid bearing in her bosom 6.403. /the tender boy, a mere babe, the well-loved son of Hector, like to a fair star. Him Hector was wont to call Scamandrius, but other men Astyanax; for only Hector guarded Ilios. Then Hector smiled, as he glanced at his boy in silence 6.405. /but Andromache came close to his side weeping, and clasped his hand and spake to him, saying:Ah, my husband, this prowess of thine will be thy doom, neither hast thou any pity for thine infant child nor for hapless me that soon shall be thy widow; for soon will the Achaeans 6.407. /but Andromache came close to his side weeping, and clasped his hand and spake to him, saying:Ah, my husband, this prowess of thine will be thy doom, neither hast thou any pity for thine infant child nor for hapless me that soon shall be thy widow; for soon will the Achaeans 6.408. /but Andromache came close to his side weeping, and clasped his hand and spake to him, saying:Ah, my husband, this prowess of thine will be thy doom, neither hast thou any pity for thine infant child nor for hapless me that soon shall be thy widow; for soon will the Achaeans 6.409. /but Andromache came close to his side weeping, and clasped his hand and spake to him, saying:Ah, my husband, this prowess of thine will be thy doom, neither hast thou any pity for thine infant child nor for hapless me that soon shall be thy widow; for soon will the Achaeans 6.410. /all set upon thee and slay thee. But for me it were better to go down to the grave if I lose thee, for nevermore shall any comfort be mine, when thou hast met thy fate, but only woes. Neither father have I nor queenly mother. 6.411. /all set upon thee and slay thee. But for me it were better to go down to the grave if I lose thee, for nevermore shall any comfort be mine, when thou hast met thy fate, but only woes. Neither father have I nor queenly mother. 6.412. /all set upon thee and slay thee. But for me it were better to go down to the grave if I lose thee, for nevermore shall any comfort be mine, when thou hast met thy fate, but only woes. Neither father have I nor queenly mother. 6.413. /all set upon thee and slay thee. But for me it were better to go down to the grave if I lose thee, for nevermore shall any comfort be mine, when thou hast met thy fate, but only woes. Neither father have I nor queenly mother. 6.414. /all set upon thee and slay thee. But for me it were better to go down to the grave if I lose thee, for nevermore shall any comfort be mine, when thou hast met thy fate, but only woes. Neither father have I nor queenly mother. My father verily goodly Achilles slew 6.415. /for utterly laid he waste the well-peopled city of the Cilicians, even Thebe of lofty gates. He slew Eëtion, yet he despoiled him not, for his soul had awe of that; but he burnt him in his armour, richly dight, and heaped over him a barrow; and all about were elm-trees planted by nymphs of the mountain, daughters of Zeus that beareth the aegis. 6.416. /for utterly laid he waste the well-peopled city of the Cilicians, even Thebe of lofty gates. He slew Eëtion, yet he despoiled him not, for his soul had awe of that; but he burnt him in his armour, richly dight, and heaped over him a barrow; and all about were elm-trees planted by nymphs of the mountain, daughters of Zeus that beareth the aegis. 6.417. /for utterly laid he waste the well-peopled city of the Cilicians, even Thebe of lofty gates. He slew Eëtion, yet he despoiled him not, for his soul had awe of that; but he burnt him in his armour, richly dight, and heaped over him a barrow; and all about were elm-trees planted by nymphs of the mountain, daughters of Zeus that beareth the aegis. 6.418. /for utterly laid he waste the well-peopled city of the Cilicians, even Thebe of lofty gates. He slew Eëtion, yet he despoiled him not, for his soul had awe of that; but he burnt him in his armour, richly dight, and heaped over him a barrow; and all about were elm-trees planted by nymphs of the mountain, daughters of Zeus that beareth the aegis. 6.419. /for utterly laid he waste the well-peopled city of the Cilicians, even Thebe of lofty gates. He slew Eëtion, yet he despoiled him not, for his soul had awe of that; but he burnt him in his armour, richly dight, and heaped over him a barrow; and all about were elm-trees planted by nymphs of the mountain, daughters of Zeus that beareth the aegis. 6.420. /And the seven brothers that were mine in our halls, all these on the selfsame day entered into the house of Hades, for all were slain of swift-footed, goodly Achilles, amid their kine of shambling gait and their white-fleeced sheep. 6.421. /And the seven brothers that were mine in our halls, all these on the selfsame day entered into the house of Hades, for all were slain of swift-footed, goodly Achilles, amid their kine of shambling gait and their white-fleeced sheep. 6.422. /And the seven brothers that were mine in our halls, all these on the selfsame day entered into the house of Hades, for all were slain of swift-footed, goodly Achilles, amid their kine of shambling gait and their white-fleeced sheep. 6.423. /And the seven brothers that were mine in our halls, all these on the selfsame day entered into the house of Hades, for all were slain of swift-footed, goodly Achilles, amid their kine of shambling gait and their white-fleeced sheep. 6.424. /And the seven brothers that were mine in our halls, all these on the selfsame day entered into the house of Hades, for all were slain of swift-footed, goodly Achilles, amid their kine of shambling gait and their white-fleeced sheep. 6.425. /And my mother, that was queen beneath wooded Placus, her brought he hither with the rest of the spoil, but thereafter set her free, when he had taken ransom past counting; and in her father's halls Artemis the archer slew her. Nay, Hector, thou art to me father and queenly mother 6.426. /And my mother, that was queen beneath wooded Placus, her brought he hither with the rest of the spoil, but thereafter set her free, when he had taken ransom past counting; and in her father's halls Artemis the archer slew her. Nay, Hector, thou art to me father and queenly mother 6.427. /And my mother, that was queen beneath wooded Placus, her brought he hither with the rest of the spoil, but thereafter set her free, when he had taken ransom past counting; and in her father's halls Artemis the archer slew her. Nay, Hector, thou art to me father and queenly mother 6.428. /And my mother, that was queen beneath wooded Placus, her brought he hither with the rest of the spoil, but thereafter set her free, when he had taken ransom past counting; and in her father's halls Artemis the archer slew her. Nay, Hector, thou art to me father and queenly mother 6.429. /And my mother, that was queen beneath wooded Placus, her brought he hither with the rest of the spoil, but thereafter set her free, when he had taken ransom past counting; and in her father's halls Artemis the archer slew her. Nay, Hector, thou art to me father and queenly mother 6.430. /thou art brother, and thou art my stalwart husband. Come now, have pity, and remain here on the wall, lest thou make thy child an orphan and thy wife a widow. And for thy host, stay it by the wild fig-tree, where the city may best be scaled, and the wall is open to assault. 6.431. /thou art brother, and thou art my stalwart husband. Come now, have pity, and remain here on the wall, lest thou make thy child an orphan and thy wife a widow. And for thy host, stay it by the wild fig-tree, where the city may best be scaled, and the wall is open to assault. 6.432. /thou art brother, and thou art my stalwart husband. Come now, have pity, and remain here on the wall, lest thou make thy child an orphan and thy wife a widow. And for thy host, stay it by the wild fig-tree, where the city may best be scaled, and the wall is open to assault. 6.433. /thou art brother, and thou art my stalwart husband. Come now, have pity, and remain here on the wall, lest thou make thy child an orphan and thy wife a widow. And for thy host, stay it by the wild fig-tree, where the city may best be scaled, and the wall is open to assault. 6.434. /thou art brother, and thou art my stalwart husband. Come now, have pity, and remain here on the wall, lest thou make thy child an orphan and thy wife a widow. And for thy host, stay it by the wild fig-tree, where the city may best be scaled, and the wall is open to assault. 6.435. /For thrice at this point came the most valiant in company with the twain Aiantes and glorious Idomeneus and the sons of Atreus and the valiant son of Tydeus, and made essay to enter: whether it be that one well-skilled in soothsaying told them, or haply their own spirit urgeth and biddeth them thereto. 6.436. /For thrice at this point came the most valiant in company with the twain Aiantes and glorious Idomeneus and the sons of Atreus and the valiant son of Tydeus, and made essay to enter: whether it be that one well-skilled in soothsaying told them, or haply their own spirit urgeth and biddeth them thereto. 6.437. /For thrice at this point came the most valiant in company with the twain Aiantes and glorious Idomeneus and the sons of Atreus and the valiant son of Tydeus, and made essay to enter: whether it be that one well-skilled in soothsaying told them, or haply their own spirit urgeth and biddeth them thereto. 6.438. /For thrice at this point came the most valiant in company with the twain Aiantes and glorious Idomeneus and the sons of Atreus and the valiant son of Tydeus, and made essay to enter: whether it be that one well-skilled in soothsaying told them, or haply their own spirit urgeth and biddeth them thereto. 6.439. /For thrice at this point came the most valiant in company with the twain Aiantes and glorious Idomeneus and the sons of Atreus and the valiant son of Tydeus, and made essay to enter: whether it be that one well-skilled in soothsaying told them, or haply their own spirit urgeth and biddeth them thereto. 6.440. /Then spake to her great Hector of the flashing helm:Woman, I too take thought of all this, but wondrously have I shame of the Trojans, and the Trojans' wives, with trailing robes, if like a coward I skulk apart from the battle. Nor doth mine own heart suffer it, seeing I have learnt to be valiant 6.441. /Then spake to her great Hector of the flashing helm:Woman, I too take thought of all this, but wondrously have I shame of the Trojans, and the Trojans' wives, with trailing robes, if like a coward I skulk apart from the battle. Nor doth mine own heart suffer it, seeing I have learnt to be valiant 6.442. /Then spake to her great Hector of the flashing helm:Woman, I too take thought of all this, but wondrously have I shame of the Trojans, and the Trojans' wives, with trailing robes, if like a coward I skulk apart from the battle. Nor doth mine own heart suffer it, seeing I have learnt to be valiant 6.443. /Then spake to her great Hector of the flashing helm:Woman, I too take thought of all this, but wondrously have I shame of the Trojans, and the Trojans' wives, with trailing robes, if like a coward I skulk apart from the battle. Nor doth mine own heart suffer it, seeing I have learnt to be valiant 6.444. /Then spake to her great Hector of the flashing helm:Woman, I too take thought of all this, but wondrously have I shame of the Trojans, and the Trojans' wives, with trailing robes, if like a coward I skulk apart from the battle. Nor doth mine own heart suffer it, seeing I have learnt to be valiant 6.445. /always and to fight amid the foremost Trojans, striving to win my father's great glory and mine own. For of a surety know I this in heart and soul: the day shall come when sacred Ilios shall be laid low, and Priam, and the people of Priam with goodly spear of ash. 6.446. /always and to fight amid the foremost Trojans, striving to win my father's great glory and mine own. For of a surety know I this in heart and soul: the day shall come when sacred Ilios shall be laid low, and Priam, and the people of Priam with goodly spear of ash. 6.447. /always and to fight amid the foremost Trojans, striving to win my father's great glory and mine own. For of a surety know I this in heart and soul: the day shall come when sacred Ilios shall be laid low, and Priam, and the people of Priam with goodly spear of ash. 6.448. /always and to fight amid the foremost Trojans, striving to win my father's great glory and mine own. For of a surety know I this in heart and soul: the day shall come when sacred Ilios shall be laid low, and Priam, and the people of Priam with goodly spear of ash. 6.449. /always and to fight amid the foremost Trojans, striving to win my father's great glory and mine own. For of a surety know I this in heart and soul: the day shall come when sacred Ilios shall be laid low, and Priam, and the people of Priam with goodly spear of ash. 6.450. /Yet not so much doth the grief of the Trojans that shall be in the aftertime move me, neither Hecabe's own, nor king Priam's, nor my brethren's, many and brave, who then shall fall in the dust beneath the hands of their foemen, as doth thy grief, when some brazen-coated Achaean 6.451. /Yet not so much doth the grief of the Trojans that shall be in the aftertime move me, neither Hecabe's own, nor king Priam's, nor my brethren's, many and brave, who then shall fall in the dust beneath the hands of their foemen, as doth thy grief, when some brazen-coated Achaean 6.452. /Yet not so much doth the grief of the Trojans that shall be in the aftertime move me, neither Hecabe's own, nor king Priam's, nor my brethren's, many and brave, who then shall fall in the dust beneath the hands of their foemen, as doth thy grief, when some brazen-coated Achaean 6.453. /Yet not so much doth the grief of the Trojans that shall be in the aftertime move me, neither Hecabe's own, nor king Priam's, nor my brethren's, many and brave, who then shall fall in the dust beneath the hands of their foemen, as doth thy grief, when some brazen-coated Achaean 6.454. /Yet not so much doth the grief of the Trojans that shall be in the aftertime move me, neither Hecabe's own, nor king Priam's, nor my brethren's, many and brave, who then shall fall in the dust beneath the hands of their foemen, as doth thy grief, when some brazen-coated Achaean 6.455. /shall lead thee away weeping and rob thee of thy day of freedom. Then haply in Argos shalt thou ply the loom at another s bidding, or bear water from Messeis or Hypereia, sorely against thy will, and strong necessity shall be laid upon thee. And some man shall say as he beholdeth thee weeping: 6.457. /shall lead thee away weeping and rob thee of thy day of freedom. Then haply in Argos shalt thou ply the loom at another s bidding, or bear water from Messeis or Hypereia, sorely against thy will, and strong necessity shall be laid upon thee. And some man shall say as he beholdeth thee weeping: 6.458. /shall lead thee away weeping and rob thee of thy day of freedom. Then haply in Argos shalt thou ply the loom at another s bidding, or bear water from Messeis or Hypereia, sorely against thy will, and strong necessity shall be laid upon thee. And some man shall say as he beholdeth thee weeping: 6.459. /shall lead thee away weeping and rob thee of thy day of freedom. Then haply in Argos shalt thou ply the loom at another s bidding, or bear water from Messeis or Hypereia, sorely against thy will, and strong necessity shall be laid upon thee. And some man shall say as he beholdeth thee weeping: 6.460. / Lo, the wife of Hector, that was pre-eminent in war above all the horse-taming Trojans, in the day when men fought about Ilios. So shall one say; and to thee shall come fresh grief in thy lack of a man like me to ward off the day of bondage. But let me be dead, and let the heaped-up earth cover me 6.461. / Lo, the wife of Hector, that was pre-eminent in war above all the horse-taming Trojans, in the day when men fought about Ilios. So shall one say; and to thee shall come fresh grief in thy lack of a man like me to ward off the day of bondage. But let me be dead, and let the heaped-up earth cover me 6.462. / Lo, the wife of Hector, that was pre-eminent in war above all the horse-taming Trojans, in the day when men fought about Ilios. So shall one say; and to thee shall come fresh grief in thy lack of a man like me to ward off the day of bondage. But let me be dead, and let the heaped-up earth cover me 6.463. / Lo, the wife of Hector, that was pre-eminent in war above all the horse-taming Trojans, in the day when men fought about Ilios. So shall one say; and to thee shall come fresh grief in thy lack of a man like me to ward off the day of bondage. But let me be dead, and let the heaped-up earth cover me 6.464. / Lo, the wife of Hector, that was pre-eminent in war above all the horse-taming Trojans, in the day when men fought about Ilios. So shall one say; and to thee shall come fresh grief in thy lack of a man like me to ward off the day of bondage. But let me be dead, and let the heaped-up earth cover me 6.465. /ere I hear thy cries as they hale thee into captivity. 6.466. /ere I hear thy cries as they hale thee into captivity. 6.467. /ere I hear thy cries as they hale thee into captivity. 6.468. /ere I hear thy cries as they hale thee into captivity. 6.469. /ere I hear thy cries as they hale thee into captivity. So saying, glorious Hector stretched out his arms to his boy, but back into the bosom of his fair-girdled nurse shrank the child crying, affrighted at the aspect of his dear father, and seized with dread of the bronze and the crest of horse-hair 6.470. /as he marked it waving dreadfully from the topmost helm. Aloud then laughed his dear father and queenly mother; and forthwith glorious Hector took the helm from his head and laid it all-gleaming upon the ground. But he kissed his dear son, and fondled him in his arms 6.471. /as he marked it waving dreadfully from the topmost helm. Aloud then laughed his dear father and queenly mother; and forthwith glorious Hector took the helm from his head and laid it all-gleaming upon the ground. But he kissed his dear son, and fondled him in his arms 6.472. /as he marked it waving dreadfully from the topmost helm. Aloud then laughed his dear father and queenly mother; and forthwith glorious Hector took the helm from his head and laid it all-gleaming upon the ground. But he kissed his dear son, and fondled him in his arms 6.473. /as he marked it waving dreadfully from the topmost helm. Aloud then laughed his dear father and queenly mother; and forthwith glorious Hector took the helm from his head and laid it all-gleaming upon the ground. But he kissed his dear son, and fondled him in his arms 6.474. /as he marked it waving dreadfully from the topmost helm. Aloud then laughed his dear father and queenly mother; and forthwith glorious Hector took the helm from his head and laid it all-gleaming upon the ground. But he kissed his dear son, and fondled him in his arms 6.475. /and spake in prayer to Zeus and the other gods:Zeus and ye other gods, grant that this my child may likewise prove, even as I, pre-eminent amid the Trojans, and as valiant in might, and that he rule mightily over Ilios. And some day may some man say of him as he cometh back from war,‘He is better far than his father’; 6.476. /and spake in prayer to Zeus and the other gods:Zeus and ye other gods, grant that this my child may likewise prove, even as I, pre-eminent amid the Trojans, and as valiant in might, and that he rule mightily over Ilios. And some day may some man say of him as he cometh back from war,‘He is better far than his father’; 6.477. /and spake in prayer to Zeus and the other gods:Zeus and ye other gods, grant that this my child may likewise prove, even as I, pre-eminent amid the Trojans, and as valiant in might, and that he rule mightily over Ilios. And some day may some man say of him as he cometh back from war,‘He is better far than his father’; 6.478. /and spake in prayer to Zeus and the other gods:Zeus and ye other gods, grant that this my child may likewise prove, even as I, pre-eminent amid the Trojans, and as valiant in might, and that he rule mightily over Ilios. And some day may some man say of him as he cometh back from war,‘He is better far than his father’; 6.479. /and spake in prayer to Zeus and the other gods:Zeus and ye other gods, grant that this my child may likewise prove, even as I, pre-eminent amid the Trojans, and as valiant in might, and that he rule mightily over Ilios. And some day may some man say of him as he cometh back from war,‘He is better far than his father’; 6.480. /and may he bear the blood-stained spoils of the foeman he hath slain, and may his mother's heart wax glad. So saying, he laid his child in his dear wife's arms, and she took him to her fragrant bosom, smiling through her tears; and her husband was touched with pity at sight of her 6.481. /and may he bear the blood-stained spoils of the foeman he hath slain, and may his mother's heart wax glad. So saying, he laid his child in his dear wife's arms, and she took him to her fragrant bosom, smiling through her tears; and her husband was touched with pity at sight of her 6.482. /and may he bear the blood-stained spoils of the foeman he hath slain, and may his mother's heart wax glad. So saying, he laid his child in his dear wife's arms, and she took him to her fragrant bosom, smiling through her tears; and her husband was touched with pity at sight of her 6.483. /and may he bear the blood-stained spoils of the foeman he hath slain, and may his mother's heart wax glad. So saying, he laid his child in his dear wife's arms, and she took him to her fragrant bosom, smiling through her tears; and her husband was touched with pity at sight of her 6.484. /and may he bear the blood-stained spoils of the foeman he hath slain, and may his mother's heart wax glad. So saying, he laid his child in his dear wife's arms, and she took him to her fragrant bosom, smiling through her tears; and her husband was touched with pity at sight of her 6.485. /and he stroked her with his hand, and spake to her, saying:Dear wife, in no wise, I pray thee, grieve overmuch at heart; no man beyond my fate shall send me forth to Hades; only his doom, methinks, no man hath ever escaped, be he coward or valiant, when once he hath been born. 6.486. /and he stroked her with his hand, and spake to her, saying:Dear wife, in no wise, I pray thee, grieve overmuch at heart; no man beyond my fate shall send me forth to Hades; only his doom, methinks, no man hath ever escaped, be he coward or valiant, when once he hath been born. 6.487. /and he stroked her with his hand, and spake to her, saying:Dear wife, in no wise, I pray thee, grieve overmuch at heart; no man beyond my fate shall send me forth to Hades; only his doom, methinks, no man hath ever escaped, be he coward or valiant, when once he hath been born. 6.488. /and he stroked her with his hand, and spake to her, saying:Dear wife, in no wise, I pray thee, grieve overmuch at heart; no man beyond my fate shall send me forth to Hades; only his doom, methinks, no man hath ever escaped, be he coward or valiant, when once he hath been born. 6.489. /and he stroked her with his hand, and spake to her, saying:Dear wife, in no wise, I pray thee, grieve overmuch at heart; no man beyond my fate shall send me forth to Hades; only his doom, methinks, no man hath ever escaped, be he coward or valiant, when once he hath been born. 6.490. /Nay, go thou to the house and busy thyself with thine own tasks, the loom and the distaff, and bid thy handmaids ply their work: but war shall be for men, for all, but most of all for me, of them that dwell in Ilios. So spake glorious Hector and took up his helm 6.491. /Nay, go thou to the house and busy thyself with thine own tasks, the loom and the distaff, and bid thy handmaids ply their work: but war shall be for men, for all, but most of all for me, of them that dwell in Ilios. So spake glorious Hector and took up his helm 6.492. /Nay, go thou to the house and busy thyself with thine own tasks, the loom and the distaff, and bid thy handmaids ply their work: but war shall be for men, for all, but most of all for me, of them that dwell in Ilios. So spake glorious Hector and took up his helm 6.493. /Nay, go thou to the house and busy thyself with thine own tasks, the loom and the distaff, and bid thy handmaids ply their work: but war shall be for men, for all, but most of all for me, of them that dwell in Ilios. So spake glorious Hector and took up his helm 6.496. /with horse-hair crest; and his dear wife went forthwith to her house, oft turning back, and shedding big tears. Presently she came to the well-built palace of man-slaying Hector and found therein her many handmaidens; and among them all she roused lamentation. 22.305. /but in the working of some great deed for the hearing of men that are yet to be. So saying, he drew his sharp sword that hung beside his flank, a great sword and a mighty, and gathering himself together swooped like an eagle of lofty flight that darteth to the plain through the dark clouds to seize a tender lamb or a cowering hare; 22.441. /but she was weaving a web in the innermost part of the lofty house, a purple web of double fold, and therein was broidering flowers of varied hue. And she called to her fair-tressed handmaids through the house to set a great tripod on the fire,to the end that there should be a hot bath for Hector whenso he returned from out the battle—unwitting one 22.512. /yet in thy halls lieth raiment, finely-woven and fair, wrought by the hands of women. Howbeit all these things will I verily burn in blazing fire—in no wise a profit unto thee, seeing thou shalt not lie therein, but to be an honour unto thee from the men and women of Troy.
3. Homer, Odyssey, 5.306-5.312 (8th cent. BCE - 7th cent. BCE)

4. Aeschylus, Libation-Bearers, 756-757, 755 (6th cent. BCE - 5th cent. BCE)

755. οὐ γάρ τι φωνεῖ παῖς ἔτʼ ὢν ἐν σπαργάνοις 755. For while it is still a baby in swaddling clothes, it has no speech at all, whether hunger moves it, or thirst perhaps, or the call of need: children’s young insides work their own relief. I would anticipate these needs. Yet many a time, I think, having to wash the child’s linen because of my own errors
5. Aristophanes, Frogs, 363 (5th cent. BCE - 4th cent. BCE)

363. ἐξ Αἰγίνης Θωρυκίων ὢν εἰκοστολόγος κακοδαίμων
6. Euripides, Medea, 225 (5th cent. BCE - 5th cent. BCE)

225. But on me hath fallen this unforeseen disaster, and sapped my life; ruined I am, and long to resign the boon of existence, kind friends, and die. For he who was all the world to me, as well thou knowest, hath turned out the veriest villain, my own husband.
7. Euripides, Trojan Women, 1128-1135, 1127 (5th cent. BCE - 5th cent. BCE)

8. Sophocles, Ajax, 486-524, 534, 545-582, 589-590, 485 (5th cent. BCE - 5th cent. BCE)

9. Thucydides, The History of The Peloponnesian War, 7.28.4 (5th cent. BCE - 4th cent. BCE)

7.28.4. These causes, the great losses from Decelea, and the other heavy charges that fell upon them, produced their ficial embarrassment; and it was at this time that they imposed upon their subjects, instead of the tribute, the tax of a twentieth upon all imports and exports by sea, which they thought would bring them in more money; their expenditure being now not the same as at first, but having grown with the war while their revenues decayed.
10. Aristotle, Athenian Constitution, 6.1 (4th cent. BCE - 4th cent. BCE)

11. Philodemus of Gadara, De Morte \ , 18.1-18.5 (2nd cent. BCE - 1st cent. BCE)

12. Lucan, Pharsalia, 2.326-2.349, 5.732-5.759, 5.762-5.791, 5.794 (1st cent. CE - 1st cent. CE)

13. Plutarch, Solon, 13 (1st cent. CE - 2nd cent. CE)

14. Silius Italicus, Punica, 1.79-1.80, 1.106-1.112, 3.69-3.73, 3.75, 3.81-3.84, 3.139-3.140, 6.430-6.449, 6.498-6.520 (1st cent. CE - 2nd cent. CE)

15. Aelian, Varia Historia, 9.25 (2nd cent. CE - 3rd cent. CE)

16. Vergil, Aeneis, 12.435-12.440

12.435. this frantic stir, this quarrel rashly bold? 12.436. Recall your martial rage! The pledge is given 12.437. and all its terms agreed. 'T is only I 12.438. do lawful battle here. So let me forth 12.439. and tremble not. My own hand shall confirm 12.440. the solemn treaty. For these rites consign


Subjects of this text:

subject book bibliographic info
abductions Papadodima (2022), Ancient Greek Literature and the Foreign: Athenian Dialogues II, 148
aeneas Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 89
aeschylus Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 34
ajax Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 280
ajax (sophocles),and scene divisions Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 280
alcestis,unexpected loss in Pucci (2016), Euripides' Revolution Under Cover: An Essay, 73
alterity/otherness Pucci (2016), Euripides' Revolution Under Cover: An Essay, 73
ananke(necessity) Pucci (2016), Euripides' Revolution Under Cover: An Essay, 73
andromache Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 34, 55, 56; Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 280
aristotle,on tragedy Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 280
asia Papadodima (2022), Ancient Greek Literature and the Foreign: Athenian Dialogues II, 148
athens Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 51
barbarian/barbarian,barbarian greek Papadodima (2022), Ancient Greek Literature and the Foreign: Athenian Dialogues II, 148
barbarians Papadodima (2022), Ancient Greek Literature and the Foreign: Athenian Dialogues II, 148
by the persians),,greek invasion of asia Papadodima (2022), Ancient Greek Literature and the Foreign: Athenian Dialogues II, 148
carthage Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 89
cato,the younger Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 89
children Long (2019), Immortality in Ancient Philosophy, 140
city/cities Papadodima (2022), Ancient Greek Literature and the Foreign: Athenian Dialogues II, 148
civilisation/civilization Papadodima (2022), Ancient Greek Literature and the Foreign: Athenian Dialogues II, 148
counter-gifts Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 51
crete Papadodima (2022), Ancient Greek Literature and the Foreign: Athenian Dialogues II, 148
daimo¯n (divine force) Pucci (2016), Euripides' Revolution Under Cover: An Essay, 73
debt-bondage Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 51
debt-slavery Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 51
delian league Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 51
dido Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 89
epic,vs. tragedy Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 280
eros,greek interest in Pucci (2016), Euripides' Revolution Under Cover: An Essay, 73
eros,lament of enslaved trojan women in troades and Pucci (2016), Euripides' Revolution Under Cover: An Essay, 73
eros,rape Pucci (2016), Euripides' Revolution Under Cover: An Essay, 73
europa Papadodima (2022), Ancient Greek Literature and the Foreign: Athenian Dialogues II, 148
europe Papadodima (2022), Ancient Greek Literature and the Foreign: Athenian Dialogues II, 148
foreign,woman/women Papadodima (2022), Ancient Greek Literature and the Foreign: Athenian Dialogues II, 148
free,freedom Papadodima (2022), Ancient Greek Literature and the Foreign: Athenian Dialogues II, 148
hamilcar Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 89
hannibal,and aeneas Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 89
hannibal,and his son Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 89
hannibal,as hector Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 89
hannibal,fear-mongering Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 89
hector,farewell of Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 280
homer,and sophocles Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 280
homer Long (2019), Immortality in Ancient Philosophy, 140
iliad (homer),and sophocles Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 280
imilce Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 89
labour,agricultural Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 51
labour services Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 51
laughter-tears commixed Alexiou and Cairns (2017), Greek Laughter and Tears: Antiquity and After. 28, 29
lending,in archaic greek rural society Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 51
love and friendship Long (2019), Immortality in Ancient Philosophy, 140
medea,unexpected loss in Pucci (2016), Euripides' Revolution Under Cover: An Essay, 73
messengers,scenes of Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 280
metus punicus Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 89
native,woman Papadodima (2022), Ancient Greek Literature and the Foreign: Athenian Dialogues II, 148
otherness/alterity Pucci (2016), Euripides' Revolution Under Cover: An Essay, 73
oxen Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 51
pangs in epicureanism Long (2019), Immortality in Ancient Philosophy, 140
philodemus Long (2019), Immortality in Ancient Philosophy, 140
phoenicia Papadodima (2022), Ancient Greek Literature and the Foreign: Athenian Dialogues II, 148
pisistratus Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 51
pompey Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 89
rape Pucci (2016), Euripides' Revolution Under Cover: An Essay, 73
reforms,of solon Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 51
regulus Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 89
scenes Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 280
slavery,lament of trojan women in troades over Pucci (2016), Euripides' Revolution Under Cover: An Essay, 73
sophia,wisdom unexpected fall in euripides and Pucci (2016), Euripides' Revolution Under Cover: An Essay, 73
tacitus Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 89
tears,emotional ambiguity Alexiou and Cairns (2017), Greek Laughter and Tears: Antiquity and After. 28, 29
tears,erotic desire Alexiou and Cairns (2017), Greek Laughter and Tears: Antiquity and After. 28
tears,persuasion,supplication Alexiou and Cairns (2017), Greek Laughter and Tears: Antiquity and After. 28
tecmessa,and scene divisions Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 280
tenants Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 51
the paphlagonians),,of tyre Papadodima (2022), Ancient Greek Literature and the Foreign: Athenian Dialogues II, 148
tribute Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 51
troades lament of enslaved trojan women in Pucci (2016), Euripides' Revolution Under Cover: An Essay, 73
troy Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 51; Papadodima (2022), Ancient Greek Literature and the Foreign: Athenian Dialogues II, 148
tukhe(chance) Pucci (2016), Euripides' Revolution Under Cover: An Essay, 73
tyrants,loans advanced by Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 51
unexpected fall in euripides Pucci (2016), Euripides' Revolution Under Cover: An Essay, 73
unexpected loss in Pucci (2016), Euripides' Revolution Under Cover: An Essay, 73
value,and time Long (2019), Immortality in Ancient Philosophy, 140
value,in epicureanism Long (2019), Immortality in Ancient Philosophy, 140
virtus,epic Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 89
women in greek culture lament of enslaved trojan women in troades Pucci (2016), Euripides' Revolution Under Cover: An Essay, 73
wool-working Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 51
yoke' Pucci (2016), Euripides' Revolution Under Cover: An Essay, 73