1. Homer, Iliad, 1.396-1.406, 5.33-5.34, 5.85-5.86, 5.331-5.339, 5.407-5.409, 5.846-5.849, 5.851-5.859, 5.861-5.863, 6.2, 6.6, 6.12-6.19, 6.21, 6.23, 6.55-6.59, 6.61, 6.119, 6.121, 6.132-6.139, 6.141, 6.144-6.149, 6.151-6.159, 6.161-6.169, 6.171-6.179, 6.181-6.189, 6.191-6.199, 6.201-6.209, 6.211, 6.217-6.218, 6.224-6.229, 6.231, 6.234-6.236, 6.389, 11.123-11.125, 11.138-11.140, 14.313-14.328, 18.394-18.408, 22.46, 23.91-23.92 (8th cent. BCE - 7th cent. BCE)
| 1.396. /For often I have heard you glorying in the halls of my father, and declaring that you alone among the immortals warded off shameful ruin from the son of Cronos, lord of the dark clouds, on the day when the other Olympians wished to put him in bonds, even Hera and Poseidon and Pallas Athene. 1.397. /For often I have heard you glorying in the halls of my father, and declaring that you alone among the immortals warded off shameful ruin from the son of Cronos, lord of the dark clouds, on the day when the other Olympians wished to put him in bonds, even Hera and Poseidon and Pallas Athene. 1.398. /For often I have heard you glorying in the halls of my father, and declaring that you alone among the immortals warded off shameful ruin from the son of Cronos, lord of the dark clouds, on the day when the other Olympians wished to put him in bonds, even Hera and Poseidon and Pallas Athene. 1.399. /For often I have heard you glorying in the halls of my father, and declaring that you alone among the immortals warded off shameful ruin from the son of Cronos, lord of the dark clouds, on the day when the other Olympians wished to put him in bonds, even Hera and Poseidon and Pallas Athene. 1.400. /But you came, goddess, and freed him from his bonds, when you had quickly called to high Olympus him of the hundred hands, whom the gods call Briareus, but all men Aegaeon; for he is mightier than his father. He sat down by the side of the son of Cronos, exulting in his glory 1.401. /But you came, goddess, and freed him from his bonds, when you had quickly called to high Olympus him of the hundred hands, whom the gods call Briareus, but all men Aegaeon; for he is mightier than his father. He sat down by the side of the son of Cronos, exulting in his glory 1.402. /But you came, goddess, and freed him from his bonds, when you had quickly called to high Olympus him of the hundred hands, whom the gods call Briareus, but all men Aegaeon; for he is mightier than his father. He sat down by the side of the son of Cronos, exulting in his glory 1.403. /But you came, goddess, and freed him from his bonds, when you had quickly called to high Olympus him of the hundred hands, whom the gods call Briareus, but all men Aegaeon; for he is mightier than his father. He sat down by the side of the son of Cronos, exulting in his glory 1.404. /But you came, goddess, and freed him from his bonds, when you had quickly called to high Olympus him of the hundred hands, whom the gods call Briareus, but all men Aegaeon; for he is mightier than his father. He sat down by the side of the son of Cronos, exulting in his glory 1.405. /and the blessed gods were seized with fear of him, and did not bind Zeus. Bring this now to his remembrance, and sit by his side, and clasp his knees, in hope that he might perhaps wish to succour the Trojans, and for those others, the Achaeans, to pen them in among the sterns of their ships and around the sea as they are slain, so that they may all have profit of their king 1.406. /and the blessed gods were seized with fear of him, and did not bind Zeus. Bring this now to his remembrance, and sit by his side, and clasp his knees, in hope that he might perhaps wish to succour the Trojans, and for those others, the Achaeans, to pen them in among the sterns of their ships and around the sea as they are slain, so that they may all have profit of their king 5.33. /took furious Ares by the hand and spake to him, saying:Ares, Ares, thou bane of mortals, thou blood-stained stormer of walls, shall we not now leave the Trojans and Achaeans to fight, to whichsoever of the two it be that father Zeus shall vouchsafe glory? But for us twain, let us give place, and avoid the wrath of Zeus. 5.34. /took furious Ares by the hand and spake to him, saying:Ares, Ares, thou bane of mortals, thou blood-stained stormer of walls, shall we not now leave the Trojans and Achaeans to fight, to whichsoever of the two it be that father Zeus shall vouchsafe glory? But for us twain, let us give place, and avoid the wrath of Zeus. 5.85. /but of Tydeus' son couldst thou not have told with which host of the twain he was joined, whether it was with the Trojans that he had fellowship or with the Achaeans. For he stormed across the plain like unto a winter torrent at the full, that with its swift flood sweeps away the embankments; this the close-fenced embankments hold not back 5.86. /but of Tydeus' son couldst thou not have told with which host of the twain he was joined, whether it was with the Trojans that he had fellowship or with the Achaeans. For he stormed across the plain like unto a winter torrent at the full, that with its swift flood sweeps away the embankments; this the close-fenced embankments hold not back 5.331. /He the while had gone in pursuit of Cypris with his pitiless bronze, discerning that she was a weakling goddess, and not one of those that lord it in the battle of warriors,—no Athene she, nor Enyo, sacker of cities. But when he had come upon her as he pursued her through the great throng 5.332. /He the while had gone in pursuit of Cypris with his pitiless bronze, discerning that she was a weakling goddess, and not one of those that lord it in the battle of warriors,—no Athene she, nor Enyo, sacker of cities. But when he had come upon her as he pursued her through the great throng 5.333. /He the while had gone in pursuit of Cypris with his pitiless bronze, discerning that she was a weakling goddess, and not one of those that lord it in the battle of warriors,—no Athene she, nor Enyo, sacker of cities. But when he had come upon her as he pursued her through the great throng 5.334. /He the while had gone in pursuit of Cypris with his pitiless bronze, discerning that she was a weakling goddess, and not one of those that lord it in the battle of warriors,—no Athene she, nor Enyo, sacker of cities. But when he had come upon her as he pursued her through the great throng 5.335. /then the son of great-souled Tydeus thrust with his sharp spear and leapt upon her, and wounded the surface of her delicate hand, and forthwith through the ambrosial raiment that the Graces themselves had wrought for her the spear pierced the flesh upon the wrist above the palm and forth flowed the immortal blood of the goddess 5.336. /then the son of great-souled Tydeus thrust with his sharp spear and leapt upon her, and wounded the surface of her delicate hand, and forthwith through the ambrosial raiment that the Graces themselves had wrought for her the spear pierced the flesh upon the wrist above the palm and forth flowed the immortal blood of the goddess 5.337. /then the son of great-souled Tydeus thrust with his sharp spear and leapt upon her, and wounded the surface of her delicate hand, and forthwith through the ambrosial raiment that the Graces themselves had wrought for her the spear pierced the flesh upon the wrist above the palm and forth flowed the immortal blood of the goddess 5.338. /then the son of great-souled Tydeus thrust with his sharp spear and leapt upon her, and wounded the surface of her delicate hand, and forthwith through the ambrosial raiment that the Graces themselves had wrought for her the spear pierced the flesh upon the wrist above the palm and forth flowed the immortal blood of the goddess 5.339. /then the son of great-souled Tydeus thrust with his sharp spear and leapt upon her, and wounded the surface of her delicate hand, and forthwith through the ambrosial raiment that the Graces themselves had wrought for her the spear pierced the flesh upon the wrist above the palm and forth flowed the immortal blood of the goddess 5.407. /And upon thee has the goddess, flashing-eyed Athene, set this man—fool that he is; for the heart of Tydeus' son knoweth not this, that verily he endureth not for long who fighteth with the immortals, nor do his children prattle about his knees when he is come back from war and the dread conflict. 5.408. /And upon thee has the goddess, flashing-eyed Athene, set this man—fool that he is; for the heart of Tydeus' son knoweth not this, that verily he endureth not for long who fighteth with the immortals, nor do his children prattle about his knees when he is come back from war and the dread conflict. 5.409. /And upon thee has the goddess, flashing-eyed Athene, set this man—fool that he is; for the heart of Tydeus' son knoweth not this, that verily he endureth not for long who fighteth with the immortals, nor do his children prattle about his knees when he is come back from war and the dread conflict. 5.846. /put on the cap of Hades, to the end that mighty Ares should not see her.Now when Ares, the bane of mortals, was ware of goodly Diomedes, he let be huge Periphas to lie where he was, even where at the first he had slain him and taken away his life but made straight for Diomedes, tamer of horses. 5.847. /put on the cap of Hades, to the end that mighty Ares should not see her.Now when Ares, the bane of mortals, was ware of goodly Diomedes, he let be huge Periphas to lie where he was, even where at the first he had slain him and taken away his life but made straight for Diomedes, tamer of horses. 5.848. /put on the cap of Hades, to the end that mighty Ares should not see her.Now when Ares, the bane of mortals, was ware of goodly Diomedes, he let be huge Periphas to lie where he was, even where at the first he had slain him and taken away his life but made straight for Diomedes, tamer of horses. 5.849. /put on the cap of Hades, to the end that mighty Ares should not see her.Now when Ares, the bane of mortals, was ware of goodly Diomedes, he let be huge Periphas to lie where he was, even where at the first he had slain him and taken away his life but made straight for Diomedes, tamer of horses. 5.851. /And when they were now come near as they advanced one against the other, Ares first let drive over the yoke and the reins of the horses with his spear of bronze, eager to take away the other's life; but the spear the goddess, flashing-eyed Athene, caught in her hand and thrust above the car to fly its way in vain. 5.852. /And when they were now come near as they advanced one against the other, Ares first let drive over the yoke and the reins of the horses with his spear of bronze, eager to take away the other's life; but the spear the goddess, flashing-eyed Athene, caught in her hand and thrust above the car to fly its way in vain. 5.853. /And when they were now come near as they advanced one against the other, Ares first let drive over the yoke and the reins of the horses with his spear of bronze, eager to take away the other's life; but the spear the goddess, flashing-eyed Athene, caught in her hand and thrust above the car to fly its way in vain. 5.854. /And when they were now come near as they advanced one against the other, Ares first let drive over the yoke and the reins of the horses with his spear of bronze, eager to take away the other's life; but the spear the goddess, flashing-eyed Athene, caught in her hand and thrust above the car to fly its way in vain. 5.855. /Next Diomedes, good at the war-cry, drave at Ares with his spear of bronze, and Pallas Athene sped it mightily against his nethermost belly, where he was girded with his taslets. There did he thrust and smite him, rending the fair flesh, and forth he drew the spear again. Then brazen Ares bellowed 5.856. /Next Diomedes, good at the war-cry, drave at Ares with his spear of bronze, and Pallas Athene sped it mightily against his nethermost belly, where he was girded with his taslets. There did he thrust and smite him, rending the fair flesh, and forth he drew the spear again. Then brazen Ares bellowed 5.857. /Next Diomedes, good at the war-cry, drave at Ares with his spear of bronze, and Pallas Athene sped it mightily against his nethermost belly, where he was girded with his taslets. There did he thrust and smite him, rending the fair flesh, and forth he drew the spear again. Then brazen Ares bellowed 5.858. /Next Diomedes, good at the war-cry, drave at Ares with his spear of bronze, and Pallas Athene sped it mightily against his nethermost belly, where he was girded with his taslets. There did he thrust and smite him, rending the fair flesh, and forth he drew the spear again. Then brazen Ares bellowed 5.859. /Next Diomedes, good at the war-cry, drave at Ares with his spear of bronze, and Pallas Athene sped it mightily against his nethermost belly, where he was girded with his taslets. There did he thrust and smite him, rending the fair flesh, and forth he drew the spear again. Then brazen Ares bellowed 5.861. /loud as nine thousand warriors or ten thousand cry in battle, when they join in the strife of the War-god; and thereat trembling came upon Achaeans alike and Trojans, and fear gat hold of them; so mightily bellowed Ares insatiate of war. 5.862. /loud as nine thousand warriors or ten thousand cry in battle, when they join in the strife of the War-god; and thereat trembling came upon Achaeans alike and Trojans, and fear gat hold of them; so mightily bellowed Ares insatiate of war. 5.863. /loud as nine thousand warriors or ten thousand cry in battle, when they join in the strife of the War-god; and thereat trembling came upon Achaeans alike and Trojans, and fear gat hold of them; so mightily bellowed Ares insatiate of war. 6.2. /So was the dread strife of the Trojans and Achaeans left to itself, and oft to this side and to that surged the battle over the plain, as they aimed one at the other their bronze-tipped spears between the Simoïs and the streams of Xanthus. 6.6. /Aias, son of Telamon, bulwark of the Achaeans was first to break a battalion of the Trojans, and to bring a light of deliverance to his comrades, for he smote a man that was chiefest among the Thracians, even Eüssorus' son Acamas, a valiant man and tall. Him he was first to smite upon the horn of his helmet with thick crest of horse-hair 6.12. /and drave the spear into his forehead so that the point of bronze pierced within the bone; and darkness enfolded his eyes.And Diomedes, good at the war-cry, slew Axylus, Teuthras' son, that dwelt in well-built Arisbe, a man rich in substance, that was beloved of all men; 6.13. /and drave the spear into his forehead so that the point of bronze pierced within the bone; and darkness enfolded his eyes.And Diomedes, good at the war-cry, slew Axylus, Teuthras' son, that dwelt in well-built Arisbe, a man rich in substance, that was beloved of all men; 6.14. /and drave the spear into his forehead so that the point of bronze pierced within the bone; and darkness enfolded his eyes.And Diomedes, good at the war-cry, slew Axylus, Teuthras' son, that dwelt in well-built Arisbe, a man rich in substance, that was beloved of all men; 6.15. /for he dwelt in a home by the high-road and was wont to give entertainment to all. Howbeit of all these was there not one on this day to meet the foe before his face, and ward from him woeful destruction; but Diomedes robbed the twain of life, himself and his squire Calesius, that was then the driver of his car; so they two passed beneath the earth. 6.16. /for he dwelt in a home by the high-road and was wont to give entertainment to all. Howbeit of all these was there not one on this day to meet the foe before his face, and ward from him woeful destruction; but Diomedes robbed the twain of life, himself and his squire Calesius, that was then the driver of his car; so they two passed beneath the earth. 6.17. /for he dwelt in a home by the high-road and was wont to give entertainment to all. Howbeit of all these was there not one on this day to meet the foe before his face, and ward from him woeful destruction; but Diomedes robbed the twain of life, himself and his squire Calesius, that was then the driver of his car; so they two passed beneath the earth. 6.18. /for he dwelt in a home by the high-road and was wont to give entertainment to all. Howbeit of all these was there not one on this day to meet the foe before his face, and ward from him woeful destruction; but Diomedes robbed the twain of life, himself and his squire Calesius, that was then the driver of his car; so they two passed beneath the earth. 6.19. /for he dwelt in a home by the high-road and was wont to give entertainment to all. Howbeit of all these was there not one on this day to meet the foe before his face, and ward from him woeful destruction; but Diomedes robbed the twain of life, himself and his squire Calesius, that was then the driver of his car; so they two passed beneath the earth. 6.21. /Then Euryalus slew Dresus and Opheltius, and went on after Aesepus and Pedasus, whom on a time the fountain-nymph Abarbarea bare to peerless Bucolion. Now Bucolion was son of lordly Laomedon, his eldest born, though the mother that bare him was unwed; 6.23. /Then Euryalus slew Dresus and Opheltius, and went on after Aesepus and Pedasus, whom on a time the fountain-nymph Abarbarea bare to peerless Bucolion. Now Bucolion was son of lordly Laomedon, his eldest born, though the mother that bare him was unwed; 6.55. / Soft-hearted Menelaus, why carest thou thus for the men? Hath then so great kindness been done thee in thy house by Trojans? of them let not one escape sheer destruction and the might of our hands, nay, not the man-child whom his mother bears in her womb; let not even him escape 6.56. / Soft-hearted Menelaus, why carest thou thus for the men? Hath then so great kindness been done thee in thy house by Trojans? of them let not one escape sheer destruction and the might of our hands, nay, not the man-child whom his mother bears in her womb; let not even him escape 6.57. / Soft-hearted Menelaus, why carest thou thus for the men? Hath then so great kindness been done thee in thy house by Trojans? of them let not one escape sheer destruction and the might of our hands, nay, not the man-child whom his mother bears in her womb; let not even him escape 6.58. / Soft-hearted Menelaus, why carest thou thus for the men? Hath then so great kindness been done thee in thy house by Trojans? of them let not one escape sheer destruction and the might of our hands, nay, not the man-child whom his mother bears in her womb; let not even him escape 6.59. / Soft-hearted Menelaus, why carest thou thus for the men? Hath then so great kindness been done thee in thy house by Trojans? of them let not one escape sheer destruction and the might of our hands, nay, not the man-child whom his mother bears in her womb; let not even him escape 6.61. /but let all perish together out of Ilios, unmourned and unmarked. So spake the warrior, and turned his brother's mind, for he counselled aright; so Menelaus with his hand thrust from him the warrior Adrastus, and lord Agamemnon smote him on the flank, and he fell backward; and the son of Atreus 6.119. /to make prayer to the gods, and promise them hecatombs. So saying, Hector of the flashing helm departed, and the black hide at either end smote against his ankles and his neck, even the rim that ran about the outermost edge of his bossed shield.But Glaucus, son of Hippolochus, and the son of Tydeus 6.121. /came together in the space between the two hosts, eager to do battle. And when the twain were now come near as they advanced one against the other, Diomedes, good at the war-cry, was first to speak, saying:Who art thou, mighty one, among mortal men? For never have I seen thee in battle where men win glory 6.132. /Nay, for even the son of Dryas, mighty Lycurgus, lived not long, seeing that he strove with heavenly gods—he that on a time drave down over the sacred mount of Nysa the nursing mothers of mad Dionysus; and they all let fall to the ground their wands, smitten with an ox-goad by man-slaying Lycurgus. 6.133. /Nay, for even the son of Dryas, mighty Lycurgus, lived not long, seeing that he strove with heavenly gods—he that on a time drave down over the sacred mount of Nysa the nursing mothers of mad Dionysus; and they all let fall to the ground their wands, smitten with an ox-goad by man-slaying Lycurgus. 6.134. /Nay, for even the son of Dryas, mighty Lycurgus, lived not long, seeing that he strove with heavenly gods—he that on a time drave down over the sacred mount of Nysa the nursing mothers of mad Dionysus; and they all let fall to the ground their wands, smitten with an ox-goad by man-slaying Lycurgus. 6.135. /But Dionysus fled, and plunged beneath the wave of the sea, and Thetis received him in her bosom, filled with dread, for mighty terror gat hold of him at the man's threatenings. Then against Lycurgus did the gods that live at ease wax wroth, and the son of Cronos made him blind; 6.136. /But Dionysus fled, and plunged beneath the wave of the sea, and Thetis received him in her bosom, filled with dread, for mighty terror gat hold of him at the man's threatenings. Then against Lycurgus did the gods that live at ease wax wroth, and the son of Cronos made him blind; 6.137. /But Dionysus fled, and plunged beneath the wave of the sea, and Thetis received him in her bosom, filled with dread, for mighty terror gat hold of him at the man's threatenings. Then against Lycurgus did the gods that live at ease wax wroth, and the son of Cronos made him blind; 6.138. /But Dionysus fled, and plunged beneath the wave of the sea, and Thetis received him in her bosom, filled with dread, for mighty terror gat hold of him at the man's threatenings. Then against Lycurgus did the gods that live at ease wax wroth, and the son of Cronos made him blind; 6.139. /But Dionysus fled, and plunged beneath the wave of the sea, and Thetis received him in her bosom, filled with dread, for mighty terror gat hold of him at the man's threatenings. Then against Lycurgus did the gods that live at ease wax wroth, and the son of Cronos made him blind; 6.141. /and he lived not for long, seeing that he was hated of all the immortal gods. So would not I be minded to fight against the blessed gods. But if thou art of men, who eat the fruit of the field, draw nigh, that thou mayest the sooner enter the toils of destruction. Then spake to him the glorious son of Hippolochus: 6.144. /and he lived not for long, seeing that he was hated of all the immortal gods. So would not I be minded to fight against the blessed gods. But if thou art of men, who eat the fruit of the field, draw nigh, that thou mayest the sooner enter the toils of destruction. Then spake to him the glorious son of Hippolochus: 6.145. / Great-souled son of Tydeus, wherefore inquirest thou of my lineage? Even as are the generations of leaves, such are those also of men. As for the leaves, the wind scattereth some upon the earth, but the forest, as it bourgeons, putteth forth others when the season of spring is come; even so of men one generation springeth up and another passeth away. 6.146. / Great-souled son of Tydeus, wherefore inquirest thou of my lineage? Even as are the generations of leaves, such are those also of men. As for the leaves, the wind scattereth some upon the earth, but the forest, as it bourgeons, putteth forth others when the season of spring is come; even so of men one generation springeth up and another passeth away. 6.147. / Great-souled son of Tydeus, wherefore inquirest thou of my lineage? Even as are the generations of leaves, such are those also of men. As for the leaves, the wind scattereth some upon the earth, but the forest, as it bourgeons, putteth forth others when the season of spring is come; even so of men one generation springeth up and another passeth away. 6.148. / Great-souled son of Tydeus, wherefore inquirest thou of my lineage? Even as are the generations of leaves, such are those also of men. As for the leaves, the wind scattereth some upon the earth, but the forest, as it bourgeons, putteth forth others when the season of spring is come; even so of men one generation springeth up and another passeth away. 6.149. / Great-souled son of Tydeus, wherefore inquirest thou of my lineage? Even as are the generations of leaves, such are those also of men. As for the leaves, the wind scattereth some upon the earth, but the forest, as it bourgeons, putteth forth others when the season of spring is come; even so of men one generation springeth up and another passeth away. 6.151. /Howbeit, if thou wilt, hear this also, that thou mayest know well my lineage; and many there be that know it. There is a city Ephyre in the heart of Argos, pasture-land of horses, and there dwelt Sisyphus that was craftiest of men, Sisyphus, son of Aeolus; and he begat a son Glaucus; 6.152. /Howbeit, if thou wilt, hear this also, that thou mayest know well my lineage; and many there be that know it. There is a city Ephyre in the heart of Argos, pasture-land of horses, and there dwelt Sisyphus that was craftiest of men, Sisyphus, son of Aeolus; and he begat a son Glaucus; 6.153. /Howbeit, if thou wilt, hear this also, that thou mayest know well my lineage; and many there be that know it. There is a city Ephyre in the heart of Argos, pasture-land of horses, and there dwelt Sisyphus that was craftiest of men, Sisyphus, son of Aeolus; and he begat a son Glaucus; 6.154. /Howbeit, if thou wilt, hear this also, that thou mayest know well my lineage; and many there be that know it. There is a city Ephyre in the heart of Argos, pasture-land of horses, and there dwelt Sisyphus that was craftiest of men, Sisyphus, son of Aeolus; and he begat a son Glaucus; 6.155. /and Glaucus begat peerless Bellerophon. 6.156. /and Glaucus begat peerless Bellerophon. 6.157. /and Glaucus begat peerless Bellerophon. 6.158. /and Glaucus begat peerless Bellerophon. 6.159. /and Glaucus begat peerless Bellerophon. To him the gods granted beauty and lovely manliness; but Proetus in his heart devised against him evil, and drave him, seeing he was mightier far, from the land of the Argives; for Zeus had made them subject to his sceptre. 6.161. /Now the wife of Proetus, fair Anteia, lusted madly for Bellerophon, to lie with him in secret love, but could in no wise prevail upon wise-hearted Bellerophon, for that his heart was upright. So she made a tale of lies, and spake to king Proetus:Either die thyself, Proetus, or slay Bellerophon 6.162. /Now the wife of Proetus, fair Anteia, lusted madly for Bellerophon, to lie with him in secret love, but could in no wise prevail upon wise-hearted Bellerophon, for that his heart was upright. So she made a tale of lies, and spake to king Proetus:Either die thyself, Proetus, or slay Bellerophon 6.163. /Now the wife of Proetus, fair Anteia, lusted madly for Bellerophon, to lie with him in secret love, but could in no wise prevail upon wise-hearted Bellerophon, for that his heart was upright. So she made a tale of lies, and spake to king Proetus:Either die thyself, Proetus, or slay Bellerophon 6.164. /Now the wife of Proetus, fair Anteia, lusted madly for Bellerophon, to lie with him in secret love, but could in no wise prevail upon wise-hearted Bellerophon, for that his heart was upright. So she made a tale of lies, and spake to king Proetus:Either die thyself, Proetus, or slay Bellerophon 6.165. /seeing he was minded to lie with me in love against my will. So she spake, and wrath gat hold upon the king to hear that word. To slay him he forbare, for his soul had awe of that; but he sent him to Lycia, and gave him baneful tokens, graving in a folded tablet many signs and deadly 6.166. /seeing he was minded to lie with me in love against my will. So she spake, and wrath gat hold upon the king to hear that word. To slay him he forbare, for his soul had awe of that; but he sent him to Lycia, and gave him baneful tokens, graving in a folded tablet many signs and deadly 6.167. /seeing he was minded to lie with me in love against my will. So she spake, and wrath gat hold upon the king to hear that word. To slay him he forbare, for his soul had awe of that; but he sent him to Lycia, and gave him baneful tokens, graving in a folded tablet many signs and deadly 6.168. /seeing he was minded to lie with me in love against my will. So she spake, and wrath gat hold upon the king to hear that word. To slay him he forbare, for his soul had awe of that; but he sent him to Lycia, and gave him baneful tokens, graving in a folded tablet many signs and deadly 6.169. /seeing he was minded to lie with me in love against my will. So she spake, and wrath gat hold upon the king to hear that word. To slay him he forbare, for his soul had awe of that; but he sent him to Lycia, and gave him baneful tokens, graving in a folded tablet many signs and deadly 6.171. /and bade him show these to his own wife's father, that he might be slain. So he went his way to Lycia under the blameless escort of the gods. And when he was come to Lycia and the stream of Xanthus, then with a ready heart did the king of wide Lycia do him honour: for nine days' space he shewed him entertainment, and slew nine oxen. Howbeit when the tenth rosy-fingered Dawn appeared 6.172. /and bade him show these to his own wife's father, that he might be slain. So he went his way to Lycia under the blameless escort of the gods. And when he was come to Lycia and the stream of Xanthus, then with a ready heart did the king of wide Lycia do him honour: for nine days' space he shewed him entertainment, and slew nine oxen. Howbeit when the tenth rosy-fingered Dawn appeared 6.173. /and bade him show these to his own wife's father, that he might be slain. So he went his way to Lycia under the blameless escort of the gods. And when he was come to Lycia and the stream of Xanthus, then with a ready heart did the king of wide Lycia do him honour: for nine days' space he shewed him entertainment, and slew nine oxen. Howbeit when the tenth rosy-fingered Dawn appeared 6.174. /and bade him show these to his own wife's father, that he might be slain. So he went his way to Lycia under the blameless escort of the gods. And when he was come to Lycia and the stream of Xanthus, then with a ready heart did the king of wide Lycia do him honour: for nine days' space he shewed him entertainment, and slew nine oxen. Howbeit when the tenth rosy-fingered Dawn appeared 6.175. /then at length he questioned him and asked to see whatever token he bare from his daughter's husband, Proetus. But when he had received from him the evil token of his daughter's husband, first he bade him slay the raging Chimaera. 6.176. /then at length he questioned him and asked to see whatever token he bare from his daughter's husband, Proetus. But when he had received from him the evil token of his daughter's husband, first he bade him slay the raging Chimaera. 6.177. /then at length he questioned him and asked to see whatever token he bare from his daughter's husband, Proetus. But when he had received from him the evil token of his daughter's husband, first he bade him slay the raging Chimaera. 6.178. /then at length he questioned him and asked to see whatever token he bare from his daughter's husband, Proetus. But when he had received from him the evil token of his daughter's husband, first he bade him slay the raging Chimaera. 6.179. /then at length he questioned him and asked to see whatever token he bare from his daughter's husband, Proetus. But when he had received from him the evil token of his daughter's husband, first he bade him slay the raging Chimaera. 6.181. /She was of divine stock, not of men, in the fore part a lion, in the hinder a serpent, and in the midst a goat, breathing forth in terrible wise the might of blazing fire. And Bellerophon slew her, trusting in the signs of the gods. Next fought he with the glorious Solymi 6.182. /She was of divine stock, not of men, in the fore part a lion, in the hinder a serpent, and in the midst a goat, breathing forth in terrible wise the might of blazing fire. And Bellerophon slew her, trusting in the signs of the gods. Next fought he with the glorious Solymi 6.183. /She was of divine stock, not of men, in the fore part a lion, in the hinder a serpent, and in the midst a goat, breathing forth in terrible wise the might of blazing fire. And Bellerophon slew her, trusting in the signs of the gods. Next fought he with the glorious Solymi 6.184. /She was of divine stock, not of men, in the fore part a lion, in the hinder a serpent, and in the midst a goat, breathing forth in terrible wise the might of blazing fire. And Bellerophon slew her, trusting in the signs of the gods. Next fought he with the glorious Solymi 6.185. /and this, said he was the mightest battle of warriors that ever he entered; and thirdly he slew the Amazons, women the peers of men. And against him, as he journeyed back therefrom, the king wove another cunning wile; he chose out of wide Lycia the bravest men and set an ambush; but these returned not home in any wise 6.186. /and this, said he was the mightest battle of warriors that ever he entered; and thirdly he slew the Amazons, women the peers of men. And against him, as he journeyed back therefrom, the king wove another cunning wile; he chose out of wide Lycia the bravest men and set an ambush; but these returned not home in any wise 6.187. /and this, said he was the mightest battle of warriors that ever he entered; and thirdly he slew the Amazons, women the peers of men. And against him, as he journeyed back therefrom, the king wove another cunning wile; he chose out of wide Lycia the bravest men and set an ambush; but these returned not home in any wise 6.188. /and this, said he was the mightest battle of warriors that ever he entered; and thirdly he slew the Amazons, women the peers of men. And against him, as he journeyed back therefrom, the king wove another cunning wile; he chose out of wide Lycia the bravest men and set an ambush; but these returned not home in any wise 6.189. /and this, said he was the mightest battle of warriors that ever he entered; and thirdly he slew the Amazons, women the peers of men. And against him, as he journeyed back therefrom, the king wove another cunning wile; he chose out of wide Lycia the bravest men and set an ambush; but these returned not home in any wise 6.191. /for peerless Bellerophon slew them one and all. 6.192. /for peerless Bellerophon slew them one and all. 6.193. /for peerless Bellerophon slew them one and all. 6.194. /for peerless Bellerophon slew them one and all. But when the king now knew that he was the valiant offspring of a god, he kept him there, and offered him his own daughter, and gave to him the half of all his kingly honour; moreover the Lycians meted out for him a demesne pre-eminent above all 6.195. /a fair tract of orchard and of plough-land, to possess it. And the lady bare to wise-hearted Bellerophon three children, Isander and Hippolochus and Laodameia. With Laodameia lay Zeus the counsellor, and she bare godlike Sarpedon, the warrior harnessed in bronze. 6.196. /a fair tract of orchard and of plough-land, to possess it. And the lady bare to wise-hearted Bellerophon three children, Isander and Hippolochus and Laodameia. With Laodameia lay Zeus the counsellor, and she bare godlike Sarpedon, the warrior harnessed in bronze. 6.197. /a fair tract of orchard and of plough-land, to possess it. And the lady bare to wise-hearted Bellerophon three children, Isander and Hippolochus and Laodameia. With Laodameia lay Zeus the counsellor, and she bare godlike Sarpedon, the warrior harnessed in bronze. 6.198. /a fair tract of orchard and of plough-land, to possess it. And the lady bare to wise-hearted Bellerophon three children, Isander and Hippolochus and Laodameia. With Laodameia lay Zeus the counsellor, and she bare godlike Sarpedon, the warrior harnessed in bronze. 6.199. /a fair tract of orchard and of plough-land, to possess it. And the lady bare to wise-hearted Bellerophon three children, Isander and Hippolochus and Laodameia. With Laodameia lay Zeus the counsellor, and she bare godlike Sarpedon, the warrior harnessed in bronze. 6.201. /But when even Bellerophon came to be hated of all the gods, then verily he wandered alone over the Aleian plain, devouring his own soul, and shunning the paths of men; and Isander his son was slain by Ares, insatiate of battle, as he fought against the glorious Solymi; 6.202. /But when even Bellerophon came to be hated of all the gods, then verily he wandered alone over the Aleian plain, devouring his own soul, and shunning the paths of men; and Isander his son was slain by Ares, insatiate of battle, as he fought against the glorious Solymi; 6.203. /But when even Bellerophon came to be hated of all the gods, then verily he wandered alone over the Aleian plain, devouring his own soul, and shunning the paths of men; and Isander his son was slain by Ares, insatiate of battle, as he fought against the glorious Solymi; 6.204. /But when even Bellerophon came to be hated of all the gods, then verily he wandered alone over the Aleian plain, devouring his own soul, and shunning the paths of men; and Isander his son was slain by Ares, insatiate of battle, as he fought against the glorious Solymi; 6.205. /and his daughter was slain in wrath by Artemis of the golden reins. But Hippolochus begat me and of him do I declare that I am sprung; and he sent me to Troy and straitly charged me ever to be bravest and pre-eminent above all, and not bring shame upon the race of my fathers 6.206. /and his daughter was slain in wrath by Artemis of the golden reins. But Hippolochus begat me and of him do I declare that I am sprung; and he sent me to Troy and straitly charged me ever to be bravest and pre-eminent above all, and not bring shame upon the race of my fathers 6.207. /and his daughter was slain in wrath by Artemis of the golden reins. But Hippolochus begat me and of him do I declare that I am sprung; and he sent me to Troy and straitly charged me ever to be bravest and pre-eminent above all, and not bring shame upon the race of my fathers 6.208. /and his daughter was slain in wrath by Artemis of the golden reins. But Hippolochus begat me and of him do I declare that I am sprung; and he sent me to Troy and straitly charged me ever to be bravest and pre-eminent above all, and not bring shame upon the race of my fathers 6.209. /and his daughter was slain in wrath by Artemis of the golden reins. But Hippolochus begat me and of him do I declare that I am sprung; and he sent me to Troy and straitly charged me ever to be bravest and pre-eminent above all, and not bring shame upon the race of my fathers 6.211. /that were far the noblest in Ephyre and in wide Lycia. This is the lineage and the blood whereof I avow me sprung. So spake he, and Diomedes, good at the warcry, waxed glad. He planted his spear in the bounteous earth, and with gentle words spake to the shepherd of the host: 6.217. / Verily now art thou a friend of my father's house from of old: for goodly Oeneus on a time entertained peerless Bellerophon in his halls, and kept him twenty days; and moreover they gave one to the other fair gifts of friendship. Oeneus gave a belt bright with scarlet 6.218. / Verily now art thou a friend of my father's house from of old: for goodly Oeneus on a time entertained peerless Bellerophon in his halls, and kept him twenty days; and moreover they gave one to the other fair gifts of friendship. Oeneus gave a belt bright with scarlet 6.224. /and Bellerophon a double cup of gold which I left in my palace as I came hither. But Tydeus I remember not, seeing I was but a little child when he left, what time the host of the Achaeans perished at Thebes. Therefore now am I a dear guest-friend to thee in the midst of Argos 6.225. /and thou to me in Lycia, whenso I journey to the land of that folk. So let us shun one another's spears even amid the throng; full many there be for me to slay, both Trojans and famed allies, whomsoever a god shall grant me and my feet overtake; 6.226. /and thou to me in Lycia, whenso I journey to the land of that folk. So let us shun one another's spears even amid the throng; full many there be for me to slay, both Trojans and famed allies, whomsoever a god shall grant me and my feet overtake; 6.227. /and thou to me in Lycia, whenso I journey to the land of that folk. So let us shun one another's spears even amid the throng; full many there be for me to slay, both Trojans and famed allies, whomsoever a god shall grant me and my feet overtake; 6.228. /and thou to me in Lycia, whenso I journey to the land of that folk. So let us shun one another's spears even amid the throng; full many there be for me to slay, both Trojans and famed allies, whomsoever a god shall grant me and my feet overtake; 6.229. /and thou to me in Lycia, whenso I journey to the land of that folk. So let us shun one another's spears even amid the throng; full many there be for me to slay, both Trojans and famed allies, whomsoever a god shall grant me and my feet overtake; 6.231. /and many Achaeans again for thee to slay whomsoever thou canst. And let us make exchange of armour, each with the other, that these men too may know that we declare ourselves to be friends from our fathers' days. 6.234. /and many Achaeans again for thee to slay whomsoever thou canst. And let us make exchange of armour, each with the other, that these men too may know that we declare ourselves to be friends from our fathers' days. When they had thus spoken, the twain leapt down from their chariots and clasped each other's hands and pledged their faith. And then from Glaucus did Zeus, son of Cronos, take away his wit 6.235. /seeing he made exchange of armour with Diomedes, son of Tydeus, giving golden for bronze, the worth of an hundred oxen for the worth of nine.But when Hector was come to the Scaean gate and the oak-tree, round about him came running the wives and daughters of the Trojans asking of their sons and brethren and friends 6.236. /seeing he made exchange of armour with Diomedes, son of Tydeus, giving golden for bronze, the worth of an hundred oxen for the worth of nine.But when Hector was come to the Scaean gate and the oak-tree, round about him came running the wives and daughters of the Trojans asking of their sons and brethren and friends 6.389. /fair-tressed Trojan women are seeking to propitiate the dread goddess; but she went to the great wall of Ilios, for that she heard the Trojans were sorely pressed, and great victory rested with the Achaeans. So is she gone in haste to the wall, like one beside herself; and with her the nurse beareth the child. 11.123. /even so was no one of the Trojans able to ward off destruction from these twain, but themselves were driven in flight before the Argives. 11.124. /even so was no one of the Trojans able to ward off destruction from these twain, but themselves were driven in flight before the Argives. Then took he Peisander and Hippolochus, staunch in fight. Sons were they of wise-hearted Antimachus, who above all others in hope to receive gold from Alexander, goodly gifts 11.125. /would not suffer that Helen be given back to fair-haired Menelaus. His two sons lord Agamemnon took, the twain being in one car, and together were they seeking to drive the swift horses, for the shining reins had slipped from their hands, and the two horses were running wild; but he rushed against them like a lion 11.138. /should he hear that we are alive at the ships of the Achaeans. So with weeping the twain spake unto the king with gentle words, but all ungentle was the voice they heard:If ye are verily the sons of wise-hearted Antimachus, who on a time in the gathering of the Trojans, when Menelaus 11.139. /should he hear that we are alive at the ships of the Achaeans. So with weeping the twain spake unto the king with gentle words, but all ungentle was the voice they heard:If ye are verily the sons of wise-hearted Antimachus, who on a time in the gathering of the Trojans, when Menelaus 11.140. /had come on an embassage with godlike Odysseus, bade slay him then and there, neither suffer him to return to the Achaeans, now of a surety shall ye pay the price of your father's foul outrage. He spake, and thrust Peisander from his chariot to the ground, smiting him with his spear upon the breast, and backward was he hurled upon the earth. 14.313. /lest haply thou mightest wax wroth with me hereafter, if without a word I depart to the house of deep-flowing Oceanus. 14.314. /lest haply thou mightest wax wroth with me hereafter, if without a word I depart to the house of deep-flowing Oceanus. Then in answer spake to her Zeus, the cloud-gatherer.Hera, thither mayest thou go even hereafter. But for us twain, come, let us take our joy couched together in love; 14.315. /for never yet did desire for goddess or mortal woman so shed itself about me and overmaster the heart within my breast—nay, not when I was seized with love of the wife of Ixion, who bare Peirithous, the peer of the gods in counsel; nor of Danaë of the fair ankles, daughter of Acrisius 14.316. /for never yet did desire for goddess or mortal woman so shed itself about me and overmaster the heart within my breast—nay, not when I was seized with love of the wife of Ixion, who bare Peirithous, the peer of the gods in counsel; nor of Danaë of the fair ankles, daughter of Acrisius 14.317. /for never yet did desire for goddess or mortal woman so shed itself about me and overmaster the heart within my breast—nay, not when I was seized with love of the wife of Ixion, who bare Peirithous, the peer of the gods in counsel; nor of Danaë of the fair ankles, daughter of Acrisius 14.318. /for never yet did desire for goddess or mortal woman so shed itself about me and overmaster the heart within my breast—nay, not when I was seized with love of the wife of Ixion, who bare Peirithous, the peer of the gods in counsel; nor of Danaë of the fair ankles, daughter of Acrisius 14.319. /for never yet did desire for goddess or mortal woman so shed itself about me and overmaster the heart within my breast—nay, not when I was seized with love of the wife of Ixion, who bare Peirithous, the peer of the gods in counsel; nor of Danaë of the fair ankles, daughter of Acrisius 14.320. /who bare Perseus, pre-eminent above all warriors; nor of the daughter of far-famed Phoenix, that bare me Minos and godlike Rhadamanthys; nor of Semele, nor of Alcmene in Thebes, and she brought forth Heracles, her son stout of heart 14.321. /who bare Perseus, pre-eminent above all warriors; nor of the daughter of far-famed Phoenix, that bare me Minos and godlike Rhadamanthys; nor of Semele, nor of Alcmene in Thebes, and she brought forth Heracles, her son stout of heart 14.322. /who bare Perseus, pre-eminent above all warriors; nor of the daughter of far-famed Phoenix, that bare me Minos and godlike Rhadamanthys; nor of Semele, nor of Alcmene in Thebes, and she brought forth Heracles, her son stout of heart 14.323. /who bare Perseus, pre-eminent above all warriors; nor of the daughter of far-famed Phoenix, that bare me Minos and godlike Rhadamanthys; nor of Semele, nor of Alcmene in Thebes, and she brought forth Heracles, her son stout of heart 14.324. /who bare Perseus, pre-eminent above all warriors; nor of the daughter of far-famed Phoenix, that bare me Minos and godlike Rhadamanthys; nor of Semele, nor of Alcmene in Thebes, and she brought forth Heracles, her son stout of heart 14.325. /and Semele bare Dionysus, the joy of mortals; nor of Demeter, the fair-tressed queen; nor of glorious Leto; nay, nor yet of thine own self, as now I love thee, and sweet desire layeth hold of me. Then with crafty mind the queenly Hera spake unto him: 14.326. /and Semele bare Dionysus, the joy of mortals; nor of Demeter, the fair-tressed queen; nor of glorious Leto; nay, nor yet of thine own self, as now I love thee, and sweet desire layeth hold of me. Then with crafty mind the queenly Hera spake unto him: 14.327. /and Semele bare Dionysus, the joy of mortals; nor of Demeter, the fair-tressed queen; nor of glorious Leto; nay, nor yet of thine own self, as now I love thee, and sweet desire layeth hold of me. Then with crafty mind the queenly Hera spake unto him: 14.328. /and Semele bare Dionysus, the joy of mortals; nor of Demeter, the fair-tressed queen; nor of glorious Leto; nay, nor yet of thine own self, as now I love thee, and sweet desire layeth hold of me. Then with crafty mind the queenly Hera spake unto him: 18.394. /a beautiful chair, richly-wrought, and beneath was a footstool for the feet; and she called to Hephaestus, the famed craftsman, and spake to him, saying:Hephaestus, come forth hither; Thetis hath need of thee. And the famous god of the two strong arms answered her:Verily then a dread and honoured goddess is within my halls 18.395. /even she that saved me when pain was come upon me after I had fallen afar through the will of my shameless mother, that was fain to hide me away by reason of my lameness. Then had I suffered woes in heart, had not Eurynome and Thetis received me into their bosom—Eurynome, daughter of backward-flowing Oceanus. 18.396. /even she that saved me when pain was come upon me after I had fallen afar through the will of my shameless mother, that was fain to hide me away by reason of my lameness. Then had I suffered woes in heart, had not Eurynome and Thetis received me into their bosom—Eurynome, daughter of backward-flowing Oceanus. 18.397. /even she that saved me when pain was come upon me after I had fallen afar through the will of my shameless mother, that was fain to hide me away by reason of my lameness. Then had I suffered woes in heart, had not Eurynome and Thetis received me into their bosom—Eurynome, daughter of backward-flowing Oceanus. 18.398. /even she that saved me when pain was come upon me after I had fallen afar through the will of my shameless mother, that was fain to hide me away by reason of my lameness. Then had I suffered woes in heart, had not Eurynome and Thetis received me into their bosom—Eurynome, daughter of backward-flowing Oceanus. 18.399. /even she that saved me when pain was come upon me after I had fallen afar through the will of my shameless mother, that was fain to hide me away by reason of my lameness. Then had I suffered woes in heart, had not Eurynome and Thetis received me into their bosom—Eurynome, daughter of backward-flowing Oceanus. 18.400. /With them then for nine years' space I forged much cunning handiwork, brooches, and spiral arm-bands, and rosettes and necklaces, within their hollow cave; and round about me flowed, murmuring with foam, the stream of Oceanus, a flood unspeakable. Neither did any other know thereof, either of gods or of mortal men 18.401. /With them then for nine years' space I forged much cunning handiwork, brooches, and spiral arm-bands, and rosettes and necklaces, within their hollow cave; and round about me flowed, murmuring with foam, the stream of Oceanus, a flood unspeakable. Neither did any other know thereof, either of gods or of mortal men 18.402. /With them then for nine years' space I forged much cunning handiwork, brooches, and spiral arm-bands, and rosettes and necklaces, within their hollow cave; and round about me flowed, murmuring with foam, the stream of Oceanus, a flood unspeakable. Neither did any other know thereof, either of gods or of mortal men 18.403. /With them then for nine years' space I forged much cunning handiwork, brooches, and spiral arm-bands, and rosettes and necklaces, within their hollow cave; and round about me flowed, murmuring with foam, the stream of Oceanus, a flood unspeakable. Neither did any other know thereof, either of gods or of mortal men 18.404. /With them then for nine years' space I forged much cunning handiwork, brooches, and spiral arm-bands, and rosettes and necklaces, within their hollow cave; and round about me flowed, murmuring with foam, the stream of Oceanus, a flood unspeakable. Neither did any other know thereof, either of gods or of mortal men 18.405. /but Thetis knew and Eurynome, even they that saved me. And now is Thetis come to my house; wherefore it verily behoveth me to pay unto fair-tressed Thetis the full price for the saving of my life. But do thou set before her fair entertainment, while I put aside my bellows and all my tools. 18.406. /but Thetis knew and Eurynome, even they that saved me. And now is Thetis come to my house; wherefore it verily behoveth me to pay unto fair-tressed Thetis the full price for the saving of my life. But do thou set before her fair entertainment, while I put aside my bellows and all my tools. 18.407. /but Thetis knew and Eurynome, even they that saved me. And now is Thetis come to my house; wherefore it verily behoveth me to pay unto fair-tressed Thetis the full price for the saving of my life. But do thou set before her fair entertainment, while I put aside my bellows and all my tools. 18.408. /but Thetis knew and Eurynome, even they that saved me. And now is Thetis come to my house; wherefore it verily behoveth me to pay unto fair-tressed Thetis the full price for the saving of my life. But do thou set before her fair entertainment, while I put aside my bellows and all my tools. 22.46. /slaying them and selling them into isles that hie afar. For even now there be twain of my sons, Lycaon and Polydorus, that I cannot see amid the Trojans that are gathered into the city, even they that Laothoe bare me, a princess among women. But if they be yet alive in the camp of the foe, then verily 23.91. /and reared me with kindly care and named me thy squire; even so let one coffer enfold our bones, a golden coffer with handles twain, the which thy queenly mother gave thee. 23.92. /and reared me with kindly care and named me thy squire; even so let one coffer enfold our bones, a golden coffer with handles twain, the which thy queenly mother gave thee. |
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