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Tiresias: The Ancient Mediterranean Religions Source Database



6677
Homer, Iliad, 5.304


οἷοι νῦν βροτοί εἰσʼ· ὃ δέ μιν ῥέα πάλλε καὶ οἶος.eager to slay the man whosoever should come to seize the corpse, and crying a terrible cry. But the son of Tydeus grasped in his hand a stone—a mighty deed—one that not two men could bear, such as mortals now are; yet lightly did he wield it even alone.


Intertexts (texts cited often on the same page as the searched text):

17 results
1. Hesiod, Works And Days, 157-173, 156 (8th cent. BCE - 7th cent. BCE)

156. It was self-slaughter – they descended to
2. Homer, Iliad, 1.1-1.4, 1.44, 1.247-1.249, 1.271-1.272, 3.154-3.158, 4.99, 4.123, 4.127, 4.146, 5.82-5.84, 5.87-5.92, 5.114-5.134, 5.146, 5.148-5.150, 5.170-5.171, 5.177-5.178, 5.184-5.187, 5.204-5.216, 5.221-5.222, 5.234, 5.247, 5.251, 5.255, 5.265-5.266, 5.292, 5.297-5.303, 5.305-5.442, 5.445-5.493, 5.504, 5.522-5.526, 5.529-5.532, 5.541-5.563, 5.576-5.579, 6.48, 7.86-7.90, 7.141, 7.324-7.325, 7.473, 9.93-9.95, 9.413, 10.379, 11.632-11.637, 12.13-12.33, 12.381-12.383, 12.447-12.449, 19.387-19.391, 20.154, 20.285-20.287, 23.600, 23.850 (8th cent. BCE - 7th cent. BCE)

1.1. /The wrath sing, goddess, of Peleus' son, Achilles, that destructive wrath which brought countless woes upon the Achaeans, and sent forth to Hades many valiant souls of heroes, and made them themselves spoil for dogs and every bird; thus the plan of Zeus came to fulfillment 1.2. /The wrath sing, goddess, of Peleus' son, Achilles, that destructive wrath which brought countless woes upon the Achaeans, and sent forth to Hades many valiant souls of heroes, and made them themselves spoil for dogs and every bird; thus the plan of Zeus came to fulfillment 1.3. /The wrath sing, goddess, of Peleus' son, Achilles, that destructive wrath which brought countless woes upon the Achaeans, and sent forth to Hades many valiant souls of heroes, and made them themselves spoil for dogs and every bird; thus the plan of Zeus came to fulfillment 1.4. /The wrath sing, goddess, of Peleus' son, Achilles, that destructive wrath which brought countless woes upon the Achaeans, and sent forth to Hades many valiant souls of heroes, and made them themselves spoil for dogs and every bird; thus the plan of Zeus came to fulfillment 1.44. /fulfill this prayer for me: let the Danaans pay for my tears by your arrows So he spoke in prayer, and Phoebus Apollo heard him. Down from the peaks of Olympus he strode, angered at heart, bearing on his shoulders his bow and covered quiver. 1.247. /the staff studded with golden nails, and himself sat down, while over against him the son of Atreus continued to vent his wrath. Then among them arose Nestor, sweet of speech, the clear-voiced orator of the Pylians, from whose tongue flowed speech sweeter than honey. Two generations of mortal men had passed away in his lifetime 1.248. /the staff studded with golden nails, and himself sat down, while over against him the son of Atreus continued to vent his wrath. Then among them arose Nestor, sweet of speech, the clear-voiced orator of the Pylians, from whose tongue flowed speech sweeter than honey. Two generations of mortal men had passed away in his lifetime 1.249. /the staff studded with golden nails, and himself sat down, while over against him the son of Atreus continued to vent his wrath. Then among them arose Nestor, sweet of speech, the clear-voiced orator of the Pylians, from whose tongue flowed speech sweeter than honey. Two generations of mortal men had passed away in his lifetime 1.271. /And I fought on my own; with those men could no one fight of the mortals now upon the earth. Yes, and they listened to my counsel, and obeyed my words. So also should you obey, since to obey is better. Neither do you, mighty though you are, take away the girl 1.272. /And I fought on my own; with those men could no one fight of the mortals now upon the earth. Yes, and they listened to my counsel, and obeyed my words. So also should you obey, since to obey is better. Neither do you, mighty though you are, take away the girl 3.154. /Because of old age had they now ceased from battle, but speakers they were full good, like unto cicalas that in a forest sit upon a tree and pour forth their lily-like voice; even in such wise sat the leaders of the Trojans upon the wall. Now when they saw Helen coming upon the wall 3.155. /softly they spake winged words one to another:Small blame that Trojans and well-greaved Achaeans should for such a woman long time suffer woes; wondrously like is she to the immortal goddesses to look upon. But even so, for all that she is such an one, let her depart upon the ships 3.156. /softly they spake winged words one to another:Small blame that Trojans and well-greaved Achaeans should for such a woman long time suffer woes; wondrously like is she to the immortal goddesses to look upon. But even so, for all that she is such an one, let her depart upon the ships 3.157. /softly they spake winged words one to another:Small blame that Trojans and well-greaved Achaeans should for such a woman long time suffer woes; wondrously like is she to the immortal goddesses to look upon. But even so, for all that she is such an one, let her depart upon the ships 3.158. /softly they spake winged words one to another:Small blame that Trojans and well-greaved Achaeans should for such a woman long time suffer woes; wondrously like is she to the immortal goddesses to look upon. But even so, for all that she is such an one, let her depart upon the ships 4.99. /and wouldst win favour and renown in the eyes of all the Trojans, and of king Alexander most of all. From him of a surety wouldst thou before all others bear off glorious gifts, should he see Menelaus, the warlike son of Atreus, laid low by thy shaft, and set upon the grievous pyre. 4.123. /that he would sacrifice a glorious hecatomb of firstling lambs, when he should come to his home, the city of sacred Zeleia. And he drew the bow, clutching at once the notched arrow and the string of ox's sinew: the string he brought to his breast and to the bow the iron arrow-head. But when he had drawn the great bow into a round 4.127. /the bow twanged and the string sang aloud, and the keen arrow leapt, eager to wing its way amid the throng. 4.146. /alike an ornament for his horse and to its driver a glory; even in such wise, Menelaus, were thy thighs stained with blood, thy shapely thighs and thy legs and thy fair ankles beneath.Thereat shuddered the king of men, Agamemnon, as he saw the black blood flowing from the wound 5.82. /rush with his sword as he fled before him, and in mid-course smite him upon the shoulder and lop off his heavy arm. So the arm all bloody fell to the ground; and down over his eyes came dark death and mighty fate. 5.83. /rush with his sword as he fled before him, and in mid-course smite him upon the shoulder and lop off his heavy arm. So the arm all bloody fell to the ground; and down over his eyes came dark death and mighty fate. 5.84. /rush with his sword as he fled before him, and in mid-course smite him upon the shoulder and lop off his heavy arm. So the arm all bloody fell to the ground; and down over his eyes came dark death and mighty fate. Thus toiled they in the mighty conflict; 5.87. /but of Tydeus' son couldst thou not have told with which host of the twain he was joined, whether it was with the Trojans that he had fellowship or with the Achaeans. For he stormed across the plain like unto a winter torrent at the full, that with its swift flood sweeps away the embankments; this the close-fenced embankments hold not back 5.88. /but of Tydeus' son couldst thou not have told with which host of the twain he was joined, whether it was with the Trojans that he had fellowship or with the Achaeans. For he stormed across the plain like unto a winter torrent at the full, that with its swift flood sweeps away the embankments; this the close-fenced embankments hold not back 5.89. /but of Tydeus' son couldst thou not have told with which host of the twain he was joined, whether it was with the Trojans that he had fellowship or with the Achaeans. For he stormed across the plain like unto a winter torrent at the full, that with its swift flood sweeps away the embankments; this the close-fenced embankments hold not back 5.90. /neither do the walls of the fruitful vineyards stay its sudden coming when the rain of Zeus driveth it on; and before it in multitudes the fair works of men fall in ruin. Even in such wise before Tydeus' son were the thick battalions of the Trojans driven in rout, nor might they abide him for all they were so many. 5.91. /neither do the walls of the fruitful vineyards stay its sudden coming when the rain of Zeus driveth it on; and before it in multitudes the fair works of men fall in ruin. Even in such wise before Tydeus' son were the thick battalions of the Trojans driven in rout, nor might they abide him for all they were so many. 5.92. /neither do the walls of the fruitful vineyards stay its sudden coming when the rain of Zeus driveth it on; and before it in multitudes the fair works of men fall in ruin. Even in such wise before Tydeus' son were the thick battalions of the Trojans driven in rout, nor might they abide him for all they were so many. 5.115. / Hear me, child of Zeus that beareth the aegis, unwearied one! If ever with kindly thought thou stoodest by my father's side amid the fury of battle, even so do thou now be likewise kind to me, Athene. Grant that I may slay this man, and that he come within the cast of my spear, that hath smitten me or ever I was ware of him, and boasteth over me 5.116. / Hear me, child of Zeus that beareth the aegis, unwearied one! If ever with kindly thought thou stoodest by my father's side amid the fury of battle, even so do thou now be likewise kind to me, Athene. Grant that I may slay this man, and that he come within the cast of my spear, that hath smitten me or ever I was ware of him, and boasteth over me 5.117. / Hear me, child of Zeus that beareth the aegis, unwearied one! If ever with kindly thought thou stoodest by my father's side amid the fury of battle, even so do thou now be likewise kind to me, Athene. Grant that I may slay this man, and that he come within the cast of my spear, that hath smitten me or ever I was ware of him, and boasteth over me 5.118. / Hear me, child of Zeus that beareth the aegis, unwearied one! If ever with kindly thought thou stoodest by my father's side amid the fury of battle, even so do thou now be likewise kind to me, Athene. Grant that I may slay this man, and that he come within the cast of my spear, that hath smitten me or ever I was ware of him, and boasteth over me 5.119. / Hear me, child of Zeus that beareth the aegis, unwearied one! If ever with kindly thought thou stoodest by my father's side amid the fury of battle, even so do thou now be likewise kind to me, Athene. Grant that I may slay this man, and that he come within the cast of my spear, that hath smitten me or ever I was ware of him, and boasteth over me 5.120. /and declareth that not for long shall I behold the bright light of the sun. 5.121. /and declareth that not for long shall I behold the bright light of the sun. 5.122. /and declareth that not for long shall I behold the bright light of the sun. 5.123. /and declareth that not for long shall I behold the bright light of the sun. 5.124. /and declareth that not for long shall I behold the bright light of the sun. So spake he in prayer, and Pallas Athene heard him, and made his limbs light, his feet and his hands above; and she drew near to his side and spake to him winged words:Be of good courage now, Diomedes, to fight against the Trojans 5.125. /for in thy breast have I put the might of thy father, the dauntless might, such as the horseman Tydeus, wielder of the shield, was wont to have. And the mist moreover have I taken from thine eyes that afore was upon them, to the end that thou mayest well discern both god and man. Wherefore now if any god come hither to make trial of thee 5.126. /for in thy breast have I put the might of thy father, the dauntless might, such as the horseman Tydeus, wielder of the shield, was wont to have. And the mist moreover have I taken from thine eyes that afore was upon them, to the end that thou mayest well discern both god and man. Wherefore now if any god come hither to make trial of thee 5.127. /for in thy breast have I put the might of thy father, the dauntless might, such as the horseman Tydeus, wielder of the shield, was wont to have. And the mist moreover have I taken from thine eyes that afore was upon them, to the end that thou mayest well discern both god and man. Wherefore now if any god come hither to make trial of thee 5.128. /for in thy breast have I put the might of thy father, the dauntless might, such as the horseman Tydeus, wielder of the shield, was wont to have. And the mist moreover have I taken from thine eyes that afore was upon them, to the end that thou mayest well discern both god and man. Wherefore now if any god come hither to make trial of thee 5.129. /for in thy breast have I put the might of thy father, the dauntless might, such as the horseman Tydeus, wielder of the shield, was wont to have. And the mist moreover have I taken from thine eyes that afore was upon them, to the end that thou mayest well discern both god and man. Wherefore now if any god come hither to make trial of thee 5.130. /do not thou in any wise fight face to face with any other immortal gods, save only if Aphrodite, daughter of Zeus, shall enter the battle, her do thou smite with a thrust of the sharp bronze. When she had thus spoken, the goddess, flashing-eyed Athene, departed, and the son of Tydeus returned again and mingled with the foremost fighters; 5.131. /do not thou in any wise fight face to face with any other immortal gods, save only if Aphrodite, daughter of Zeus, shall enter the battle, her do thou smite with a thrust of the sharp bronze. When she had thus spoken, the goddess, flashing-eyed Athene, departed, and the son of Tydeus returned again and mingled with the foremost fighters; 5.132. /do not thou in any wise fight face to face with any other immortal gods, save only if Aphrodite, daughter of Zeus, shall enter the battle, her do thou smite with a thrust of the sharp bronze. When she had thus spoken, the goddess, flashing-eyed Athene, departed, and the son of Tydeus returned again and mingled with the foremost fighters; 5.133. /do not thou in any wise fight face to face with any other immortal gods, save only if Aphrodite, daughter of Zeus, shall enter the battle, her do thou smite with a thrust of the sharp bronze. When she had thus spoken, the goddess, flashing-eyed Athene, departed, and the son of Tydeus returned again and mingled with the foremost fighters; 5.134. /do not thou in any wise fight face to face with any other immortal gods, save only if Aphrodite, daughter of Zeus, shall enter the battle, her do thou smite with a thrust of the sharp bronze. When she had thus spoken, the goddess, flashing-eyed Athene, departed, and the son of Tydeus returned again and mingled with the foremost fighters; 5.148. /the one he smote above the nipple with a cast of his bronze-shod spear, and the other he struck with his great sword upon the collar-bone beside the shoulder, and shore off the shoulder from the neck and from the back. These then he let be, but went his way in pursuit of Abas and Polyidus, sons of the old man Eurydamas, the reader of dreams; 5.149. /the one he smote above the nipple with a cast of his bronze-shod spear, and the other he struck with his great sword upon the collar-bone beside the shoulder, and shore off the shoulder from the neck and from the back. These then he let be, but went his way in pursuit of Abas and Polyidus, sons of the old man Eurydamas, the reader of dreams; 5.150. /howbeit they came not back for the old man to interpret dreams for them, but mighty Diomedes slew them. Then went he on after Xanthus and Thoön, sons twain of Phaenops, and both well beloved; and their father was fordone with grievous old age, and begat no other son to leave in charge of his possessions. 5.170. /and took his stand before his face, and spake to him, saying:Pandarus, where now are thy bow and thy winged arrows, and thy fame? Therein may no man of this land vie with thee, nor any in Lycia declare himself to be better than thou. Come now, lift up thy hands in prayer to Zeus, and let fly a shaft at this man 5.171. /and took his stand before his face, and spake to him, saying:Pandarus, where now are thy bow and thy winged arrows, and thy fame? Therein may no man of this land vie with thee, nor any in Lycia declare himself to be better than thou. Come now, lift up thy hands in prayer to Zeus, and let fly a shaft at this man 5.177. /whoe'er he be that prevaileth thus, and hath verily wrought the Trojans much mischief, seeing he hath loosed the knees of many men and goodly; if indeed he be not some god that is wroth with the Trojans, angered by reason of sacrifices; with grievous weight doth the wrath of god rest upon men. To him then spake the glorious son of Lycaon: 5.178. /whoe'er he be that prevaileth thus, and hath verily wrought the Trojans much mischief, seeing he hath loosed the knees of many men and goodly; if indeed he be not some god that is wroth with the Trojans, angered by reason of sacrifices; with grievous weight doth the wrath of god rest upon men. To him then spake the glorious son of Lycaon: 5.184. / Aeneas, counsellor of the brazen-coated Trojans, to the wise-hearted son of Tydeus do I liken him in all things, knowing him by his shield and his crested helm, and when I look on his horses; yet I know not surely if he be not a god. But if he be the man I deem him, even the wise-hearted son of Tydeus 5.185. /not without the aid of some god doth he thus rage, but one of the immortals standeth hard by him, his shoulders wrapped in cloud, and turned aside from him my swift shaft even as it lighted. For already have I let fly a shaft at him, and I smote him upon the right shoulder clean through the plate of his corselet; 5.186. /not without the aid of some god doth he thus rage, but one of the immortals standeth hard by him, his shoulders wrapped in cloud, and turned aside from him my swift shaft even as it lighted. For already have I let fly a shaft at him, and I smote him upon the right shoulder clean through the plate of his corselet; 5.187. /not without the aid of some god doth he thus rage, but one of the immortals standeth hard by him, his shoulders wrapped in cloud, and turned aside from him my swift shaft even as it lighted. For already have I let fly a shaft at him, and I smote him upon the right shoulder clean through the plate of his corselet; 5.204. /and so lead the Trojans in mighty conflicts. Howbeit I hearkened not— verily it had been better far!—but spared the horses lest in the multitude of men they should lack fodder, they that were wont to eat their fill. So I left them, and am come on foot to Ilios, trusting in my bow; 5.205. /but this, meseems, was to avail me not. Already have I let fly a shaft at two chieftains, the son of Tydeus and Atreus' son, and smitten them fairly, and from them both of a surety I drew forth blood, yet did I but arouse them the more. Wherefore with ill hap was it that I took from the peg my curved bow 5.206. /but this, meseems, was to avail me not. Already have I let fly a shaft at two chieftains, the son of Tydeus and Atreus' son, and smitten them fairly, and from them both of a surety I drew forth blood, yet did I but arouse them the more. Wherefore with ill hap was it that I took from the peg my curved bow 5.207. /but this, meseems, was to avail me not. Already have I let fly a shaft at two chieftains, the son of Tydeus and Atreus' son, and smitten them fairly, and from them both of a surety I drew forth blood, yet did I but arouse them the more. Wherefore with ill hap was it that I took from the peg my curved bow 5.208. /but this, meseems, was to avail me not. Already have I let fly a shaft at two chieftains, the son of Tydeus and Atreus' son, and smitten them fairly, and from them both of a surety I drew forth blood, yet did I but arouse them the more. Wherefore with ill hap was it that I took from the peg my curved bow 5.209. /but this, meseems, was to avail me not. Already have I let fly a shaft at two chieftains, the son of Tydeus and Atreus' son, and smitten them fairly, and from them both of a surety I drew forth blood, yet did I but arouse them the more. Wherefore with ill hap was it that I took from the peg my curved bow 5.210. /on that day when I led my Trojans to lovely Ilios to do pleasure to Hector. But if so be I shall return and behold with mine eyes my native land and my wife and great, high-roofed palace, then may some alien forthwith cut my head from me 5.211. /on that day when I led my Trojans to lovely Ilios to do pleasure to Hector. But if so be I shall return and behold with mine eyes my native land and my wife and great, high-roofed palace, then may some alien forthwith cut my head from me 5.212. /on that day when I led my Trojans to lovely Ilios to do pleasure to Hector. But if so be I shall return and behold with mine eyes my native land and my wife and great, high-roofed palace, then may some alien forthwith cut my head from me 5.213. /on that day when I led my Trojans to lovely Ilios to do pleasure to Hector. But if so be I shall return and behold with mine eyes my native land and my wife and great, high-roofed palace, then may some alien forthwith cut my head from me 5.214. /on that day when I led my Trojans to lovely Ilios to do pleasure to Hector. But if so be I shall return and behold with mine eyes my native land and my wife and great, high-roofed palace, then may some alien forthwith cut my head from me 5.215. /if I break not this bow with my hands and cast it into the blazing fire; for worthless as wind doth it attend me. To him then spake in answer Aeneas, leader of the Trojans:Nay, speak not thus; things shall in no wise be any better before that we twain with horses and chariot 5.216. /if I break not this bow with my hands and cast it into the blazing fire; for worthless as wind doth it attend me. To him then spake in answer Aeneas, leader of the Trojans:Nay, speak not thus; things shall in no wise be any better before that we twain with horses and chariot 5.221. /go to face this man and make trial of him in arms. Nay, come, mount upon my car, that thou mayest see of what sort are the horses of Tros, well skilled to course fleetly hither and thither over the plain whether in pursuit or in flight. They twain will bring the two of us safely to the city 5.222. /go to face this man and make trial of him in arms. Nay, come, mount upon my car, that thou mayest see of what sort are the horses of Tros, well skilled to course fleetly hither and thither over the plain whether in pursuit or in flight. They twain will bring the two of us safely to the city 5.234. / Aeneas, keep thou the reins thyself, and drive thine own horses; better will they draw the curved car under their wonted charioteer, if so be we must flee from the son of Tydeus. I would not that they take fright and run wild, and for want of thy voice be not minded to bear us forth from the battle 5.247. /endued with measureless strength. The one is well skilled with the bow, even Pandarus, and moreover avoweth him to be the son of Lycaon; while Aeneas avoweth himself to be born of peerless Anchises, and his mother is Aphrodite. Nay, come, let us give ground on the car, neither rage thou thus 5.251. /I pray thee, amid the foremost fighters, lest thou haply lose thy life. Then with an angry glance from beneath his brows mighty Diomedes spake to him:Talk not thou to me of flight, for I deem thou wilt not persuade me. Not in my blood is it to fight a skulking fight or to cower down; still is my strength steadfast. 5.255. /And I have no mind to mount upon a car, but even as I am will I go to face them; that I should quail Pallas Athene suffereth not. As for these twain, their swift horses shall not bear both back from us again, even if one or the other escape. And another thing will I tell thee, and do thou lay it to heart. 5.265. /For they are of that stock wherefrom Zeus, whose voice is borne afar, gave to Tros recompense for his son Ganymedes, for that they were the best of all horses that are beneath the dawn and the sun. of this stock the king of men Anchises stole a breed, putting his mares to them while Laomedon knew naught thereof. 5.266. /For they are of that stock wherefrom Zeus, whose voice is borne afar, gave to Tros recompense for his son Ganymedes, for that they were the best of all horses that are beneath the dawn and the sun. of this stock the king of men Anchises stole a breed, putting his mares to them while Laomedon knew naught thereof. 5.292. /So spake he and hurled; and Athene guided the spear upon his nose beside the eye, and it pierced through his white teeth. So the stubborn bronze shore off his tongue at its root, and the spear-point came out by the base of the chin. Then he fell from out the car 5.297. /and his armour all bright and flashing clanged upon him, and the swift-footed horses swerved aside; and there his spirit and his strength were undone.But Aeneas leapt down with shield and long spear, seized with fear lest perchance the Achaeans might drag from him the dead man. Over him he strode like a lion confident in his strength, and before him he held his spear and his shield that was well balanced on every side 5.298. /and his armour all bright and flashing clanged upon him, and the swift-footed horses swerved aside; and there his spirit and his strength were undone.But Aeneas leapt down with shield and long spear, seized with fear lest perchance the Achaeans might drag from him the dead man. Over him he strode like a lion confident in his strength, and before him he held his spear and his shield that was well balanced on every side 5.299. /and his armour all bright and flashing clanged upon him, and the swift-footed horses swerved aside; and there his spirit and his strength were undone.But Aeneas leapt down with shield and long spear, seized with fear lest perchance the Achaeans might drag from him the dead man. Over him he strode like a lion confident in his strength, and before him he held his spear and his shield that was well balanced on every side 5.300. /eager to slay the man whosoever should come to seize the corpse, and crying a terrible cry. But the son of Tydeus grasped in his hand a stone—a mighty deed—one that not two men could bear, such as mortals now are; yet lightly did he wield it even alone. 5.301. /eager to slay the man whosoever should come to seize the corpse, and crying a terrible cry. But the son of Tydeus grasped in his hand a stone—a mighty deed—one that not two men could bear, such as mortals now are; yet lightly did he wield it even alone. 5.302. /eager to slay the man whosoever should come to seize the corpse, and crying a terrible cry. But the son of Tydeus grasped in his hand a stone—a mighty deed—one that not two men could bear, such as mortals now are; yet lightly did he wield it even alone. 5.303. /eager to slay the man whosoever should come to seize the corpse, and crying a terrible cry. But the son of Tydeus grasped in his hand a stone—a mighty deed—one that not two men could bear, such as mortals now are; yet lightly did he wield it even alone. 5.305. /Therewith he smote Aeneas on the hip, where the thigh turns in the hip joint,—the cup, men call it—and crushed the cup-bone, and broke furthermore both sinews, and the jagged stone tore the skin away. Then the warrior fell upon his knees, and thus abode, and with his stout hand leaned he 5.306. /Therewith he smote Aeneas on the hip, where the thigh turns in the hip joint,—the cup, men call it—and crushed the cup-bone, and broke furthermore both sinews, and the jagged stone tore the skin away. Then the warrior fell upon his knees, and thus abode, and with his stout hand leaned he 5.307. /Therewith he smote Aeneas on the hip, where the thigh turns in the hip joint,—the cup, men call it—and crushed the cup-bone, and broke furthermore both sinews, and the jagged stone tore the skin away. Then the warrior fell upon his knees, and thus abode, and with his stout hand leaned he 5.308. /Therewith he smote Aeneas on the hip, where the thigh turns in the hip joint,—the cup, men call it—and crushed the cup-bone, and broke furthermore both sinews, and the jagged stone tore the skin away. Then the warrior fell upon his knees, and thus abode, and with his stout hand leaned he 5.309. /Therewith he smote Aeneas on the hip, where the thigh turns in the hip joint,—the cup, men call it—and crushed the cup-bone, and broke furthermore both sinews, and the jagged stone tore the skin away. Then the warrior fell upon his knees, and thus abode, and with his stout hand leaned he 5.310. /upon the earth; and dark night enfolded his eyes.And now would the king of men, Aeneas, have perished, had not the daughter of Zeus, Aphrodite, been quick to mark, even his mother, that conceived him to Anchises as he tended his kine. About her dear son she flung her white arms 5.311. /upon the earth; and dark night enfolded his eyes.And now would the king of men, Aeneas, have perished, had not the daughter of Zeus, Aphrodite, been quick to mark, even his mother, that conceived him to Anchises as he tended his kine. About her dear son she flung her white arms 5.312. /upon the earth; and dark night enfolded his eyes.And now would the king of men, Aeneas, have perished, had not the daughter of Zeus, Aphrodite, been quick to mark, even his mother, that conceived him to Anchises as he tended his kine. About her dear son she flung her white arms 5.313. /upon the earth; and dark night enfolded his eyes.And now would the king of men, Aeneas, have perished, had not the daughter of Zeus, Aphrodite, been quick to mark, even his mother, that conceived him to Anchises as he tended his kine. About her dear son she flung her white arms 5.314. /upon the earth; and dark night enfolded his eyes.And now would the king of men, Aeneas, have perished, had not the daughter of Zeus, Aphrodite, been quick to mark, even his mother, that conceived him to Anchises as he tended his kine. About her dear son she flung her white arms 5.315. /and before him she spread a fold of her bright garment to be a shelter against missiles, lest any of the Danaans with swift horses might hurl a spear of bronze into his breast and take away his life. 5.316. /and before him she spread a fold of her bright garment to be a shelter against missiles, lest any of the Danaans with swift horses might hurl a spear of bronze into his breast and take away his life. 5.317. /and before him she spread a fold of her bright garment to be a shelter against missiles, lest any of the Danaans with swift horses might hurl a spear of bronze into his breast and take away his life. 5.318. /and before him she spread a fold of her bright garment to be a shelter against missiles, lest any of the Danaans with swift horses might hurl a spear of bronze into his breast and take away his life. 5.319. /and before him she spread a fold of her bright garment to be a shelter against missiles, lest any of the Danaans with swift horses might hurl a spear of bronze into his breast and take away his life. She then was bearing her dear son forth from out the battle; but the son of Capaneus forgat not 5.320. /the commands that Diomedes good at the war-cry laid upon him. He held his own single-hooved horses away from the turmoil, binding the reins taut to the chariot rim, but rushed upon the fair-maned horses of Aeneas, and drave them forth from the Trojans into the host of the well-greaved Achaeans 5.321. /the commands that Diomedes good at the war-cry laid upon him. He held his own single-hooved horses away from the turmoil, binding the reins taut to the chariot rim, but rushed upon the fair-maned horses of Aeneas, and drave them forth from the Trojans into the host of the well-greaved Achaeans 5.322. /the commands that Diomedes good at the war-cry laid upon him. He held his own single-hooved horses away from the turmoil, binding the reins taut to the chariot rim, but rushed upon the fair-maned horses of Aeneas, and drave them forth from the Trojans into the host of the well-greaved Achaeans 5.323. /the commands that Diomedes good at the war-cry laid upon him. He held his own single-hooved horses away from the turmoil, binding the reins taut to the chariot rim, but rushed upon the fair-maned horses of Aeneas, and drave them forth from the Trojans into the host of the well-greaved Achaeans 5.324. /the commands that Diomedes good at the war-cry laid upon him. He held his own single-hooved horses away from the turmoil, binding the reins taut to the chariot rim, but rushed upon the fair-maned horses of Aeneas, and drave them forth from the Trojans into the host of the well-greaved Achaeans 5.325. /and gave them to Deïpylus his dear comrade, whom he honoured above all the companions of his youth, because he was like-minded with himself; him he bade drive them to the hollow ships. Then did the warrior mount his own car and take the bright reins, and straightway drive his stout-hooved horses in eager quest of Tydeus' son. 5.326. /and gave them to Deïpylus his dear comrade, whom he honoured above all the companions of his youth, because he was like-minded with himself; him he bade drive them to the hollow ships. Then did the warrior mount his own car and take the bright reins, and straightway drive his stout-hooved horses in eager quest of Tydeus' son. 5.327. /and gave them to Deïpylus his dear comrade, whom he honoured above all the companions of his youth, because he was like-minded with himself; him he bade drive them to the hollow ships. Then did the warrior mount his own car and take the bright reins, and straightway drive his stout-hooved horses in eager quest of Tydeus' son. 5.328. /and gave them to Deïpylus his dear comrade, whom he honoured above all the companions of his youth, because he was like-minded with himself; him he bade drive them to the hollow ships. Then did the warrior mount his own car and take the bright reins, and straightway drive his stout-hooved horses in eager quest of Tydeus' son. 5.329. /and gave them to Deïpylus his dear comrade, whom he honoured above all the companions of his youth, because he was like-minded with himself; him he bade drive them to the hollow ships. Then did the warrior mount his own car and take the bright reins, and straightway drive his stout-hooved horses in eager quest of Tydeus' son. 5.330. /He the while had gone in pursuit of Cypris with his pitiless bronze, discerning that she was a weakling goddess, and not one of those that lord it in the battle of warriors,—no Athene she, nor Enyo, sacker of cities. But when he had come upon her as he pursued her through the great throng 5.331. /He the while had gone in pursuit of Cypris with his pitiless bronze, discerning that she was a weakling goddess, and not one of those that lord it in the battle of warriors,—no Athene she, nor Enyo, sacker of cities. But when he had come upon her as he pursued her through the great throng 5.332. /He the while had gone in pursuit of Cypris with his pitiless bronze, discerning that she was a weakling goddess, and not one of those that lord it in the battle of warriors,—no Athene she, nor Enyo, sacker of cities. But when he had come upon her as he pursued her through the great throng 5.333. /He the while had gone in pursuit of Cypris with his pitiless bronze, discerning that she was a weakling goddess, and not one of those that lord it in the battle of warriors,—no Athene she, nor Enyo, sacker of cities. But when he had come upon her as he pursued her through the great throng 5.334. /He the while had gone in pursuit of Cypris with his pitiless bronze, discerning that she was a weakling goddess, and not one of those that lord it in the battle of warriors,—no Athene she, nor Enyo, sacker of cities. But when he had come upon her as he pursued her through the great throng 5.335. /then the son of great-souled Tydeus thrust with his sharp spear and leapt upon her, and wounded the surface of her delicate hand, and forthwith through the ambrosial raiment that the Graces themselves had wrought for her the spear pierced the flesh upon the wrist above the palm and forth flowed the immortal blood of the goddess 5.336. /then the son of great-souled Tydeus thrust with his sharp spear and leapt upon her, and wounded the surface of her delicate hand, and forthwith through the ambrosial raiment that the Graces themselves had wrought for her the spear pierced the flesh upon the wrist above the palm and forth flowed the immortal blood of the goddess 5.337. /then the son of great-souled Tydeus thrust with his sharp spear and leapt upon her, and wounded the surface of her delicate hand, and forthwith through the ambrosial raiment that the Graces themselves had wrought for her the spear pierced the flesh upon the wrist above the palm and forth flowed the immortal blood of the goddess 5.338. /then the son of great-souled Tydeus thrust with his sharp spear and leapt upon her, and wounded the surface of her delicate hand, and forthwith through the ambrosial raiment that the Graces themselves had wrought for her the spear pierced the flesh upon the wrist above the palm and forth flowed the immortal blood of the goddess 5.339. /then the son of great-souled Tydeus thrust with his sharp spear and leapt upon her, and wounded the surface of her delicate hand, and forthwith through the ambrosial raiment that the Graces themselves had wrought for her the spear pierced the flesh upon the wrist above the palm and forth flowed the immortal blood of the goddess 5.340. /the ichor, such as floweth in the blessed gods; for they eat not bread neither drink flaming wine, wherefore they are bloodless, and are called immortals. She then with a loud cry let fall her son, and Phoebus Apollo took him in his arms 5.341. /the ichor, such as floweth in the blessed gods; for they eat not bread neither drink flaming wine, wherefore they are bloodless, and are called immortals. She then with a loud cry let fall her son, and Phoebus Apollo took him in his arms 5.342. /the ichor, such as floweth in the blessed gods; for they eat not bread neither drink flaming wine, wherefore they are bloodless, and are called immortals. She then with a loud cry let fall her son, and Phoebus Apollo took him in his arms 5.343. /the ichor, such as floweth in the blessed gods; for they eat not bread neither drink flaming wine, wherefore they are bloodless, and are called immortals. She then with a loud cry let fall her son, and Phoebus Apollo took him in his arms 5.344. /the ichor, such as floweth in the blessed gods; for they eat not bread neither drink flaming wine, wherefore they are bloodless, and are called immortals. She then with a loud cry let fall her son, and Phoebus Apollo took him in his arms 5.345. /and saved him in a dark cloud, lest any of the Danaans with swift horses might hurl a spear of bronze into his breast and take away his life. But over her shouted aloud Diomedes good at the war-cry:Keep thee away, daughter of Zeus, from war and fighting. Sufficeth it not that thou beguilest weakling women? 5.346. /and saved him in a dark cloud, lest any of the Danaans with swift horses might hurl a spear of bronze into his breast and take away his life. But over her shouted aloud Diomedes good at the war-cry:Keep thee away, daughter of Zeus, from war and fighting. Sufficeth it not that thou beguilest weakling women? 5.347. /and saved him in a dark cloud, lest any of the Danaans with swift horses might hurl a spear of bronze into his breast and take away his life. But over her shouted aloud Diomedes good at the war-cry:Keep thee away, daughter of Zeus, from war and fighting. Sufficeth it not that thou beguilest weakling women? 5.348. /and saved him in a dark cloud, lest any of the Danaans with swift horses might hurl a spear of bronze into his breast and take away his life. But over her shouted aloud Diomedes good at the war-cry:Keep thee away, daughter of Zeus, from war and fighting. Sufficeth it not that thou beguilest weakling women? 5.349. /and saved him in a dark cloud, lest any of the Danaans with swift horses might hurl a spear of bronze into his breast and take away his life. But over her shouted aloud Diomedes good at the war-cry:Keep thee away, daughter of Zeus, from war and fighting. Sufficeth it not that thou beguilest weakling women? 5.350. /But if into battle thou wilt enter, verily methinks thou shalt shudder at the name thereof, if thou hearest it even from afar. So spake he, and she departed frantic, and was sore distressed; and wind-footed Iris took her and led her forth from out the throng, racked with pain, and her fair flesh was darkened. 5.351. /But if into battle thou wilt enter, verily methinks thou shalt shudder at the name thereof, if thou hearest it even from afar. So spake he, and she departed frantic, and was sore distressed; and wind-footed Iris took her and led her forth from out the throng, racked with pain, and her fair flesh was darkened. 5.352. /But if into battle thou wilt enter, verily methinks thou shalt shudder at the name thereof, if thou hearest it even from afar. So spake he, and she departed frantic, and was sore distressed; and wind-footed Iris took her and led her forth from out the throng, racked with pain, and her fair flesh was darkened. 5.353. /But if into battle thou wilt enter, verily methinks thou shalt shudder at the name thereof, if thou hearest it even from afar. So spake he, and she departed frantic, and was sore distressed; and wind-footed Iris took her and led her forth from out the throng, racked with pain, and her fair flesh was darkened. 5.354. /But if into battle thou wilt enter, verily methinks thou shalt shudder at the name thereof, if thou hearest it even from afar. So spake he, and she departed frantic, and was sore distressed; and wind-footed Iris took her and led her forth from out the throng, racked with pain, and her fair flesh was darkened. 5.355. /Anon she found furious Ares abiding on the left of the battle, and upon a cloud was his spear leaning, and at hand were his swift horses twain. Then she fell upon her knees and with instant prayer begged for her dear brother's horses with frontlets of gold:Dear brother, save me, and give me thy horses 5.356. /Anon she found furious Ares abiding on the left of the battle, and upon a cloud was his spear leaning, and at hand were his swift horses twain. Then she fell upon her knees and with instant prayer begged for her dear brother's horses with frontlets of gold:Dear brother, save me, and give me thy horses 5.357. /Anon she found furious Ares abiding on the left of the battle, and upon a cloud was his spear leaning, and at hand were his swift horses twain. Then she fell upon her knees and with instant prayer begged for her dear brother's horses with frontlets of gold:Dear brother, save me, and give me thy horses 5.358. /Anon she found furious Ares abiding on the left of the battle, and upon a cloud was his spear leaning, and at hand were his swift horses twain. Then she fell upon her knees and with instant prayer begged for her dear brother's horses with frontlets of gold:Dear brother, save me, and give me thy horses 5.359. /Anon she found furious Ares abiding on the left of the battle, and upon a cloud was his spear leaning, and at hand were his swift horses twain. Then she fell upon her knees and with instant prayer begged for her dear brother's horses with frontlets of gold:Dear brother, save me, and give me thy horses 5.360. /that I may get me to Olympus, where is the abode of the immortals. For sorely am I pained with a wound which a mortal man dealt me, Tydeus' son, that would now fight even with father Zeus. 5.361. /that I may get me to Olympus, where is the abode of the immortals. For sorely am I pained with a wound which a mortal man dealt me, Tydeus' son, that would now fight even with father Zeus. 5.362. /that I may get me to Olympus, where is the abode of the immortals. For sorely am I pained with a wound which a mortal man dealt me, Tydeus' son, that would now fight even with father Zeus. 5.363. /that I may get me to Olympus, where is the abode of the immortals. For sorely am I pained with a wound which a mortal man dealt me, Tydeus' son, that would now fight even with father Zeus. 5.364. /that I may get me to Olympus, where is the abode of the immortals. For sorely am I pained with a wound which a mortal man dealt me, Tydeus' son, that would now fight even with father Zeus. So spake she, and Ares gave her his horses with frontlets of gold; and she mounted upon the car, her heart distraught 5.365. /and beside her mounted Iris and took the reins in her hand. She touched the horses with the lash to start them, and nothing loath the pair sped onward. Straightway then they came to the abode of the gods, to steep Olympus and there wind-footed, swift Iris stayed the horses and loosed them from the car, and cast before them food ambrosial; 5.366. /and beside her mounted Iris and took the reins in her hand. She touched the horses with the lash to start them, and nothing loath the pair sped onward. Straightway then they came to the abode of the gods, to steep Olympus and there wind-footed, swift Iris stayed the horses and loosed them from the car, and cast before them food ambrosial; 5.367. /and beside her mounted Iris and took the reins in her hand. She touched the horses with the lash to start them, and nothing loath the pair sped onward. Straightway then they came to the abode of the gods, to steep Olympus and there wind-footed, swift Iris stayed the horses and loosed them from the car, and cast before them food ambrosial; 5.368. /and beside her mounted Iris and took the reins in her hand. She touched the horses with the lash to start them, and nothing loath the pair sped onward. Straightway then they came to the abode of the gods, to steep Olympus and there wind-footed, swift Iris stayed the horses and loosed them from the car, and cast before them food ambrosial; 5.369. /and beside her mounted Iris and took the reins in her hand. She touched the horses with the lash to start them, and nothing loath the pair sped onward. Straightway then they came to the abode of the gods, to steep Olympus and there wind-footed, swift Iris stayed the horses and loosed them from the car, and cast before them food ambrosial; 5.370. /but fair Aphrodite flung herself upon the knees of her mother Dione. She clasped her daughter in her arms, and stroked her with her hand and spake to her, saying:Who now of the sons of heaven, dear child, hath entreated thee thus wantonly, as though thou wert working some evil before the face of all? 5.371. /but fair Aphrodite flung herself upon the knees of her mother Dione. She clasped her daughter in her arms, and stroked her with her hand and spake to her, saying:Who now of the sons of heaven, dear child, hath entreated thee thus wantonly, as though thou wert working some evil before the face of all? 5.372. /but fair Aphrodite flung herself upon the knees of her mother Dione. She clasped her daughter in her arms, and stroked her with her hand and spake to her, saying:Who now of the sons of heaven, dear child, hath entreated thee thus wantonly, as though thou wert working some evil before the face of all? 5.373. /but fair Aphrodite flung herself upon the knees of her mother Dione. She clasped her daughter in her arms, and stroked her with her hand and spake to her, saying:Who now of the sons of heaven, dear child, hath entreated thee thus wantonly, as though thou wert working some evil before the face of all? 5.374. /but fair Aphrodite flung herself upon the knees of her mother Dione. She clasped her daughter in her arms, and stroked her with her hand and spake to her, saying:Who now of the sons of heaven, dear child, hath entreated thee thus wantonly, as though thou wert working some evil before the face of all? 5.375. /To her then made answer laughter-loving Aphrodite:Tydeus' son, Diomedes high of heart, wounded me, for that I was bearing forth from out the war my dear son Aeneas, who is in my eyes far the dearest of all men. For no longer is the dread battle one between Trojans and Achaeans; 5.376. /To her then made answer laughter-loving Aphrodite:Tydeus' son, Diomedes high of heart, wounded me, for that I was bearing forth from out the war my dear son Aeneas, who is in my eyes far the dearest of all men. For no longer is the dread battle one between Trojans and Achaeans; 5.377. /To her then made answer laughter-loving Aphrodite:Tydeus' son, Diomedes high of heart, wounded me, for that I was bearing forth from out the war my dear son Aeneas, who is in my eyes far the dearest of all men. For no longer is the dread battle one between Trojans and Achaeans; 5.378. /To her then made answer laughter-loving Aphrodite:Tydeus' son, Diomedes high of heart, wounded me, for that I was bearing forth from out the war my dear son Aeneas, who is in my eyes far the dearest of all men. For no longer is the dread battle one between Trojans and Achaeans; 5.379. /To her then made answer laughter-loving Aphrodite:Tydeus' son, Diomedes high of heart, wounded me, for that I was bearing forth from out the war my dear son Aeneas, who is in my eyes far the dearest of all men. For no longer is the dread battle one between Trojans and Achaeans; 5.380. /nay, the Danaans now fight even with the immortals. To her then made answer Dione, the fair goddess:Be of good heart, my child, and endure for all thy suffering; for full many of us that have dwellings on Olympus have suffered at the hands of men, in bringing grievous woes one upon the other. 5.381. /nay, the Danaans now fight even with the immortals. To her then made answer Dione, the fair goddess:Be of good heart, my child, and endure for all thy suffering; for full many of us that have dwellings on Olympus have suffered at the hands of men, in bringing grievous woes one upon the other. 5.382. /nay, the Danaans now fight even with the immortals. To her then made answer Dione, the fair goddess:Be of good heart, my child, and endure for all thy suffering; for full many of us that have dwellings on Olympus have suffered at the hands of men, in bringing grievous woes one upon the other. 5.383. /nay, the Danaans now fight even with the immortals. To her then made answer Dione, the fair goddess:Be of good heart, my child, and endure for all thy suffering; for full many of us that have dwellings on Olympus have suffered at the hands of men, in bringing grievous woes one upon the other. 5.384. /nay, the Danaans now fight even with the immortals. To her then made answer Dione, the fair goddess:Be of good heart, my child, and endure for all thy suffering; for full many of us that have dwellings on Olympus have suffered at the hands of men, in bringing grievous woes one upon the other. 5.385. /So suffered Ares, when Otus and mighty Ephialtes, the sons of Aloeus, bound him in cruel bonds, and in a brazen jar he lay bound for thirteen months; and then would Ares, insatiate of war, have perished, had not the stepmother of the sons of Aloeus, the beauteous Eëriboea 5.386. /So suffered Ares, when Otus and mighty Ephialtes, the sons of Aloeus, bound him in cruel bonds, and in a brazen jar he lay bound for thirteen months; and then would Ares, insatiate of war, have perished, had not the stepmother of the sons of Aloeus, the beauteous Eëriboea 5.387. /So suffered Ares, when Otus and mighty Ephialtes, the sons of Aloeus, bound him in cruel bonds, and in a brazen jar he lay bound for thirteen months; and then would Ares, insatiate of war, have perished, had not the stepmother of the sons of Aloeus, the beauteous Eëriboea 5.388. /So suffered Ares, when Otus and mighty Ephialtes, the sons of Aloeus, bound him in cruel bonds, and in a brazen jar he lay bound for thirteen months; and then would Ares, insatiate of war, have perished, had not the stepmother of the sons of Aloeus, the beauteous Eëriboea 5.389. /So suffered Ares, when Otus and mighty Ephialtes, the sons of Aloeus, bound him in cruel bonds, and in a brazen jar he lay bound for thirteen months; and then would Ares, insatiate of war, have perished, had not the stepmother of the sons of Aloeus, the beauteous Eëriboea 5.390. /brought tidings unto Hermes; and he stole forth Ares, that was now sore distressed, for his grievous bonds were overpowering him. So suffered Hera, when the mighty son of Amphitryon smote her on the right breast with a three-barbed arrow; then upon her too came pain that might in no wise be assuaged. 5.391. /brought tidings unto Hermes; and he stole forth Ares, that was now sore distressed, for his grievous bonds were overpowering him. So suffered Hera, when the mighty son of Amphitryon smote her on the right breast with a three-barbed arrow; then upon her too came pain that might in no wise be assuaged. 5.392. /brought tidings unto Hermes; and he stole forth Ares, that was now sore distressed, for his grievous bonds were overpowering him. So suffered Hera, when the mighty son of Amphitryon smote her on the right breast with a three-barbed arrow; then upon her too came pain that might in no wise be assuaged. 5.393. /brought tidings unto Hermes; and he stole forth Ares, that was now sore distressed, for his grievous bonds were overpowering him. So suffered Hera, when the mighty son of Amphitryon smote her on the right breast with a three-barbed arrow; then upon her too came pain that might in no wise be assuaged. 5.394. /brought tidings unto Hermes; and he stole forth Ares, that was now sore distressed, for his grievous bonds were overpowering him. So suffered Hera, when the mighty son of Amphitryon smote her on the right breast with a three-barbed arrow; then upon her too came pain that might in no wise be assuaged. 5.395. /And so suffered monstrous Hades even as the rest a bitter arrow, when this same man, the son of Zeus that beareth the aegis, smote him in Pylos amid the dead, and gave him over to pains. But he went to the house of Zeus and to high Olympus with grief at heart, pierced through with pains; 5.396. /And so suffered monstrous Hades even as the rest a bitter arrow, when this same man, the son of Zeus that beareth the aegis, smote him in Pylos amid the dead, and gave him over to pains. But he went to the house of Zeus and to high Olympus with grief at heart, pierced through with pains; 5.397. /And so suffered monstrous Hades even as the rest a bitter arrow, when this same man, the son of Zeus that beareth the aegis, smote him in Pylos amid the dead, and gave him over to pains. But he went to the house of Zeus and to high Olympus with grief at heart, pierced through with pains; 5.398. /And so suffered monstrous Hades even as the rest a bitter arrow, when this same man, the son of Zeus that beareth the aegis, smote him in Pylos amid the dead, and gave him over to pains. But he went to the house of Zeus and to high Olympus with grief at heart, pierced through with pains; 5.399. /And so suffered monstrous Hades even as the rest a bitter arrow, when this same man, the son of Zeus that beareth the aegis, smote him in Pylos amid the dead, and gave him over to pains. But he went to the house of Zeus and to high Olympus with grief at heart, pierced through with pains; 5.400. /for into his mighty shoulder had the shaft been driven, and distressed his soul. But Paeëon spread thereon simples that slay pain, and healed him; for verily he was in no wise of mortal mould. Rash man, worker of violence, that recked not of his evil deeds, seeing that with his arrows he vexed the gods that hold Olympus. 5.401. /for into his mighty shoulder had the shaft been driven, and distressed his soul. But Paeëon spread thereon simples that slay pain, and healed him; for verily he was in no wise of mortal mould. Rash man, worker of violence, that recked not of his evil deeds, seeing that with his arrows he vexed the gods that hold Olympus. 5.402. /for into his mighty shoulder had the shaft been driven, and distressed his soul. But Paeëon spread thereon simples that slay pain, and healed him; for verily he was in no wise of mortal mould. Rash man, worker of violence, that recked not of his evil deeds, seeing that with his arrows he vexed the gods that hold Olympus. 5.403. /for into his mighty shoulder had the shaft been driven, and distressed his soul. But Paeëon spread thereon simples that slay pain, and healed him; for verily he was in no wise of mortal mould. Rash man, worker of violence, that recked not of his evil deeds, seeing that with his arrows he vexed the gods that hold Olympus. 5.404. /for into his mighty shoulder had the shaft been driven, and distressed his soul. But Paeëon spread thereon simples that slay pain, and healed him; for verily he was in no wise of mortal mould. Rash man, worker of violence, that recked not of his evil deeds, seeing that with his arrows he vexed the gods that hold Olympus. 5.405. /And upon thee has the goddess, flashing-eyed Athene, set this man—fool that he is; for the heart of Tydeus' son knoweth not this, that verily he endureth not for long who fighteth with the immortals, nor do his children prattle about his knees when he is come back from war and the dread conflict. 5.406. /And upon thee has the goddess, flashing-eyed Athene, set this man—fool that he is; for the heart of Tydeus' son knoweth not this, that verily he endureth not for long who fighteth with the immortals, nor do his children prattle about his knees when he is come back from war and the dread conflict. 5.407. /And upon thee has the goddess, flashing-eyed Athene, set this man—fool that he is; for the heart of Tydeus' son knoweth not this, that verily he endureth not for long who fighteth with the immortals, nor do his children prattle about his knees when he is come back from war and the dread conflict. 5.408. /And upon thee has the goddess, flashing-eyed Athene, set this man—fool that he is; for the heart of Tydeus' son knoweth not this, that verily he endureth not for long who fighteth with the immortals, nor do his children prattle about his knees when he is come back from war and the dread conflict. 5.409. /And upon thee has the goddess, flashing-eyed Athene, set this man—fool that he is; for the heart of Tydeus' son knoweth not this, that verily he endureth not for long who fighteth with the immortals, nor do his children prattle about his knees when he is come back from war and the dread conflict. 5.410. /Wherefore now let Tydeus' son, for all he is so mighty, beware lest one better than thou fight against him, lest in sooth Aegialeia, the daughter of Adrastus, passing wise, wake from sleep with her long lamentings all her household, as she wails for her wedded husband, the best man of the Achaeans, even she 5.411. /Wherefore now let Tydeus' son, for all he is so mighty, beware lest one better than thou fight against him, lest in sooth Aegialeia, the daughter of Adrastus, passing wise, wake from sleep with her long lamentings all her household, as she wails for her wedded husband, the best man of the Achaeans, even she 5.412. /Wherefore now let Tydeus' son, for all he is so mighty, beware lest one better than thou fight against him, lest in sooth Aegialeia, the daughter of Adrastus, passing wise, wake from sleep with her long lamentings all her household, as she wails for her wedded husband, the best man of the Achaeans, even she 5.413. /Wherefore now let Tydeus' son, for all he is so mighty, beware lest one better than thou fight against him, lest in sooth Aegialeia, the daughter of Adrastus, passing wise, wake from sleep with her long lamentings all her household, as she wails for her wedded husband, the best man of the Achaeans, even she 5.414. /Wherefore now let Tydeus' son, for all he is so mighty, beware lest one better than thou fight against him, lest in sooth Aegialeia, the daughter of Adrastus, passing wise, wake from sleep with her long lamentings all her household, as she wails for her wedded husband, the best man of the Achaeans, even she 5.415. /the stately wife of horse-taming Diomedes. 5.416. /the stately wife of horse-taming Diomedes. 5.417. /the stately wife of horse-taming Diomedes. 5.418. /the stately wife of horse-taming Diomedes. 5.419. /the stately wife of horse-taming Diomedes. She spake, and with both her hands wiped the ichor from the arm; the arm was restored, and the grievous pains assuaged. But Athene and Hera, as they looked upon her, sought to anger Zeus, son of Cronos, with mocking words. 5.420. /And among them the goddess flashing-eyed Athene was first to speak:Father Zeus, wilt thou anywise be wroth with me for the word that I shall say? of a surety now Cypris has been urging some one of the women of Achaea to follow after the Trojans, whom now she so wondrously loveth; and while stroking such a one of the fair-robed women of Achaea 5.421. /And among them the goddess flashing-eyed Athene was first to speak:Father Zeus, wilt thou anywise be wroth with me for the word that I shall say? of a surety now Cypris has been urging some one of the women of Achaea to follow after the Trojans, whom now she so wondrously loveth; and while stroking such a one of the fair-robed women of Achaea 5.422. /And among them the goddess flashing-eyed Athene was first to speak:Father Zeus, wilt thou anywise be wroth with me for the word that I shall say? of a surety now Cypris has been urging some one of the women of Achaea to follow after the Trojans, whom now she so wondrously loveth; and while stroking such a one of the fair-robed women of Achaea 5.423. /And among them the goddess flashing-eyed Athene was first to speak:Father Zeus, wilt thou anywise be wroth with me for the word that I shall say? of a surety now Cypris has been urging some one of the women of Achaea to follow after the Trojans, whom now she so wondrously loveth; and while stroking such a one of the fair-robed women of Achaea 5.424. /And among them the goddess flashing-eyed Athene was first to speak:Father Zeus, wilt thou anywise be wroth with me for the word that I shall say? of a surety now Cypris has been urging some one of the women of Achaea to follow after the Trojans, whom now she so wondrously loveth; and while stroking such a one of the fair-robed women of Achaea 5.425. /she hath scratched upon her golden brooch her delicate hand. So spake she, but the father of men and gods smiled, and calling to him golden Aphrodite, said:Not unto thee, my child, are given works of war; nay, follow thou after the lovely works of marriage 5.426. /she hath scratched upon her golden brooch her delicate hand. So spake she, but the father of men and gods smiled, and calling to him golden Aphrodite, said:Not unto thee, my child, are given works of war; nay, follow thou after the lovely works of marriage 5.427. /she hath scratched upon her golden brooch her delicate hand. So spake she, but the father of men and gods smiled, and calling to him golden Aphrodite, said:Not unto thee, my child, are given works of war; nay, follow thou after the lovely works of marriage 5.428. /she hath scratched upon her golden brooch her delicate hand. So spake she, but the father of men and gods smiled, and calling to him golden Aphrodite, said:Not unto thee, my child, are given works of war; nay, follow thou after the lovely works of marriage 5.429. /she hath scratched upon her golden brooch her delicate hand. So spake she, but the father of men and gods smiled, and calling to him golden Aphrodite, said:Not unto thee, my child, are given works of war; nay, follow thou after the lovely works of marriage 5.430. /and all these things shall be the business of swift Ares and Athene. On this wise spake they one to the other; but Diomedes, good at the war-cry, leapt upon Aeneas, though well he knew that Apollo himself held forth his arms above him; yet had he no awe even of the great god, but was still eager 5.431. /and all these things shall be the business of swift Ares and Athene. On this wise spake they one to the other; but Diomedes, good at the war-cry, leapt upon Aeneas, though well he knew that Apollo himself held forth his arms above him; yet had he no awe even of the great god, but was still eager 5.432. /and all these things shall be the business of swift Ares and Athene. On this wise spake they one to the other; but Diomedes, good at the war-cry, leapt upon Aeneas, though well he knew that Apollo himself held forth his arms above him; yet had he no awe even of the great god, but was still eager 5.433. /and all these things shall be the business of swift Ares and Athene. On this wise spake they one to the other; but Diomedes, good at the war-cry, leapt upon Aeneas, though well he knew that Apollo himself held forth his arms above him; yet had he no awe even of the great god, but was still eager 5.434. /and all these things shall be the business of swift Ares and Athene. On this wise spake they one to the other; but Diomedes, good at the war-cry, leapt upon Aeneas, though well he knew that Apollo himself held forth his arms above him; yet had he no awe even of the great god, but was still eager 5.435. /to slay Aeneas and strip from him his glorious armour. Thrice then he leapt upon him, furiously fain to slay him, and thrice did Apollo beat back his shining shield. But when for the fourth time he rushed upon him like a god, then with a terrible cry spake to him Apollo that worketh afar: 5.436. /to slay Aeneas and strip from him his glorious armour. Thrice then he leapt upon him, furiously fain to slay him, and thrice did Apollo beat back his shining shield. But when for the fourth time he rushed upon him like a god, then with a terrible cry spake to him Apollo that worketh afar: 5.437. /to slay Aeneas and strip from him his glorious armour. Thrice then he leapt upon him, furiously fain to slay him, and thrice did Apollo beat back his shining shield. But when for the fourth time he rushed upon him like a god, then with a terrible cry spake to him Apollo that worketh afar: 5.438. /to slay Aeneas and strip from him his glorious armour. Thrice then he leapt upon him, furiously fain to slay him, and thrice did Apollo beat back his shining shield. But when for the fourth time he rushed upon him like a god, then with a terrible cry spake to him Apollo that worketh afar: 5.439. /to slay Aeneas and strip from him his glorious armour. Thrice then he leapt upon him, furiously fain to slay him, and thrice did Apollo beat back his shining shield. But when for the fourth time he rushed upon him like a god, then with a terrible cry spake to him Apollo that worketh afar: 5.440. / Bethink thee, son of Tydeus, and give place, neither be thou minded to be like of spirit with the gods; seeing in no wise of like sort is the race of immortal gods and that of men who walk upon the earth. So spake he, and the son of Tydeus gave ground a scant space backward, avoiding the wrath of Apollo that smiteth afar. 5.441. / Bethink thee, son of Tydeus, and give place, neither be thou minded to be like of spirit with the gods; seeing in no wise of like sort is the race of immortal gods and that of men who walk upon the earth. So spake he, and the son of Tydeus gave ground a scant space backward, avoiding the wrath of Apollo that smiteth afar. 5.442. / Bethink thee, son of Tydeus, and give place, neither be thou minded to be like of spirit with the gods; seeing in no wise of like sort is the race of immortal gods and that of men who walk upon the earth. So spake he, and the son of Tydeus gave ground a scant space backward, avoiding the wrath of Apollo that smiteth afar. 5.445. /Aeneas then did Apollo set apart from the throng in sacred Pergamus where was his temple builded. There Leto and the archer Artemis healed him in the great sanctuary, and glorified him; but Apollo of the silver bow fashioned a wraith 5.446. /Aeneas then did Apollo set apart from the throng in sacred Pergamus where was his temple builded. There Leto and the archer Artemis healed him in the great sanctuary, and glorified him; but Apollo of the silver bow fashioned a wraith 5.447. /Aeneas then did Apollo set apart from the throng in sacred Pergamus where was his temple builded. There Leto and the archer Artemis healed him in the great sanctuary, and glorified him; but Apollo of the silver bow fashioned a wraith 5.448. /Aeneas then did Apollo set apart from the throng in sacred Pergamus where was his temple builded. There Leto and the archer Artemis healed him in the great sanctuary, and glorified him; but Apollo of the silver bow fashioned a wraith 5.449. /Aeneas then did Apollo set apart from the throng in sacred Pergamus where was his temple builded. There Leto and the archer Artemis healed him in the great sanctuary, and glorified him; but Apollo of the silver bow fashioned a wraith 5.450. /in the likeness of Aeneas' self and in armour like to his; and over the wraith the Trojans and goodly Achaeans smote the bull's-hide bucklers about one another's breasts, the round shields and fluttering targets. Then unto furious Ares spake Phoebus Apollo: 5.451. /in the likeness of Aeneas' self and in armour like to his; and over the wraith the Trojans and goodly Achaeans smote the bull's-hide bucklers about one another's breasts, the round shields and fluttering targets. Then unto furious Ares spake Phoebus Apollo: 5.452. /in the likeness of Aeneas' self and in armour like to his; and over the wraith the Trojans and goodly Achaeans smote the bull's-hide bucklers about one another's breasts, the round shields and fluttering targets. Then unto furious Ares spake Phoebus Apollo: 5.453. /in the likeness of Aeneas' self and in armour like to his; and over the wraith the Trojans and goodly Achaeans smote the bull's-hide bucklers about one another's breasts, the round shields and fluttering targets. Then unto furious Ares spake Phoebus Apollo: 5.454. /in the likeness of Aeneas' self and in armour like to his; and over the wraith the Trojans and goodly Achaeans smote the bull's-hide bucklers about one another's breasts, the round shields and fluttering targets. Then unto furious Ares spake Phoebus Apollo: 5.461. /So spake he, and himself sate him down upon the height of Pergamus, and baneful Ares entered amid the Trojans' ranks and urged them on, in the likeness of swft Acamas, leader of the Thracians. To Priam's sons, nurtured of Zeus, he called, saying:Ye sons of Priam, the king nurtured of Zeus 5.462. /So spake he, and himself sate him down upon the height of Pergamus, and baneful Ares entered amid the Trojans' ranks and urged them on, in the likeness of swft Acamas, leader of the Thracians. To Priam's sons, nurtured of Zeus, he called, saying:Ye sons of Priam, the king nurtured of Zeus 5.463. /So spake he, and himself sate him down upon the height of Pergamus, and baneful Ares entered amid the Trojans' ranks and urged them on, in the likeness of swft Acamas, leader of the Thracians. To Priam's sons, nurtured of Zeus, he called, saying:Ye sons of Priam, the king nurtured of Zeus 5.464. /So spake he, and himself sate him down upon the height of Pergamus, and baneful Ares entered amid the Trojans' ranks and urged them on, in the likeness of swft Acamas, leader of the Thracians. To Priam's sons, nurtured of Zeus, he called, saying:Ye sons of Priam, the king nurtured of Zeus 5.465. /how long will ye still suffer your host to be slain by the Achaeans? Shall it be until such time as they fight about our well-built gates? Low lieth a man whom we honoured even as goodly Hector, Aeneas, son of great-hearted Anchises. Nay, come, let us save from out the din of conflict our noble comrade. 5.466. /how long will ye still suffer your host to be slain by the Achaeans? Shall it be until such time as they fight about our well-built gates? Low lieth a man whom we honoured even as goodly Hector, Aeneas, son of great-hearted Anchises. Nay, come, let us save from out the din of conflict our noble comrade. 5.467. /how long will ye still suffer your host to be slain by the Achaeans? Shall it be until such time as they fight about our well-built gates? Low lieth a man whom we honoured even as goodly Hector, Aeneas, son of great-hearted Anchises. Nay, come, let us save from out the din of conflict our noble comrade. 5.468. /how long will ye still suffer your host to be slain by the Achaeans? Shall it be until such time as they fight about our well-built gates? Low lieth a man whom we honoured even as goodly Hector, Aeneas, son of great-hearted Anchises. Nay, come, let us save from out the din of conflict our noble comrade. 5.469. /how long will ye still suffer your host to be slain by the Achaeans? Shall it be until such time as they fight about our well-built gates? Low lieth a man whom we honoured even as goodly Hector, Aeneas, son of great-hearted Anchises. Nay, come, let us save from out the din of conflict our noble comrade. 5.470. /So saying he aroused the strength and spirit of every man. And Sarpedon moreover sternly chid goodly Hector, saying:Hector, where now is the strength gone that aforetime thou hadst? Thou saidst forsooth that without hosts and allies thou wouldst hold the city alone with the aid of thy sisters' husbands and thy brothers; 5.473. /So saying he aroused the strength and spirit of every man. And Sarpedon moreover sternly chid goodly Hector, saying:Hector, where now is the strength gone that aforetime thou hadst? Thou saidst forsooth that without hosts and allies thou wouldst hold the city alone with the aid of thy sisters' husbands and thy brothers; 5.474. /So saying he aroused the strength and spirit of every man. And Sarpedon moreover sternly chid goodly Hector, saying:Hector, where now is the strength gone that aforetime thou hadst? Thou saidst forsooth that without hosts and allies thou wouldst hold the city alone with the aid of thy sisters' husbands and thy brothers; 5.487. /whereas thou standest and dost not even urge thy hosts to abide and defend their wives. Beware lest thou and they, as if caught in the meshes of all-ensnaring flax, become a prey and spoil unto your foemen; and they shall anon lay waste your well-peopled city. On thee should all these cares rest by night and day 5.488. /whereas thou standest and dost not even urge thy hosts to abide and defend their wives. Beware lest thou and they, as if caught in the meshes of all-ensnaring flax, become a prey and spoil unto your foemen; and they shall anon lay waste your well-peopled city. On thee should all these cares rest by night and day 5.489. /whereas thou standest and dost not even urge thy hosts to abide and defend their wives. Beware lest thou and they, as if caught in the meshes of all-ensnaring flax, become a prey and spoil unto your foemen; and they shall anon lay waste your well-peopled city. On thee should all these cares rest by night and day 5.493. /and thou shouldest beseech the captains of thy far-famed allies to hold their ground unflinchingly, and so put away from thee strong rebukings. 5.504. /of men that are winnowing, when fair-haired Demeter amid the driving blasts of wind separates the grain from the chaff, and the heaps of chaff grow white; even so now did the Achaeans grow white over head and shoulders beneath the cloud of dust that through the midst of the warriors the hooves of their horses beat up to the brazen heaven 5.522. /roused the Danaans to fight; yet these even of themselves quailed not before the Trojans' violence and their onsets, but stood their ground like mists that in still weather the son of Cronos setteth on the mountain-tops moveless, what time the might of the North Wind sleepeth and of the other furious winds 5.523. /roused the Danaans to fight; yet these even of themselves quailed not before the Trojans' violence and their onsets, but stood their ground like mists that in still weather the son of Cronos setteth on the mountain-tops moveless, what time the might of the North Wind sleepeth and of the other furious winds 5.524. /roused the Danaans to fight; yet these even of themselves quailed not before the Trojans' violence and their onsets, but stood their ground like mists that in still weather the son of Cronos setteth on the mountain-tops moveless, what time the might of the North Wind sleepeth and of the other furious winds 5.525. /that blow with shrill blasts and scatter this way and that the shadowy clouds; even so the Danaans withstood the Trojans steadfastly, and fled not. And the son of Atreus ranged throughout the throng with many a word of command:My friends, be men, and take to you hearts of valour, and have shame each of the other in the fierce conflict. of men that have shame more are saved than are slain, but from them that flee cometh neither glory nor any avail. 5.526. /that blow with shrill blasts and scatter this way and that the shadowy clouds; even so the Danaans withstood the Trojans steadfastly, and fled not. And the son of Atreus ranged throughout the throng with many a word of command:My friends, be men, and take to you hearts of valour, and have shame each of the other in the fierce conflict. of men that have shame more are saved than are slain, but from them that flee cometh neither glory nor any avail. 5.541. /and he fell with a thud, and upon him his armour clanged.Then Aeneas slew two champions of the Danaans, the sons of Diocles, Crethon and Orsilochus, whose father dwelt in well-built Pheme, a man rich in substance, and in lineage was he sprung from the river 5.542. /and he fell with a thud, and upon him his armour clanged.Then Aeneas slew two champions of the Danaans, the sons of Diocles, Crethon and Orsilochus, whose father dwelt in well-built Pheme, a man rich in substance, and in lineage was he sprung from the river 5.543. /and he fell with a thud, and upon him his armour clanged.Then Aeneas slew two champions of the Danaans, the sons of Diocles, Crethon and Orsilochus, whose father dwelt in well-built Pheme, a man rich in substance, and in lineage was he sprung from the river 5.544. /and he fell with a thud, and upon him his armour clanged.Then Aeneas slew two champions of the Danaans, the sons of Diocles, Crethon and Orsilochus, whose father dwelt in well-built Pheme, a man rich in substance, and in lineage was he sprung from the river 5.545. /Alpheius that flows in broad stream through the land of the Pylians, and that begat Orsilochus to be king over many men. And Orsilochus begat greatsouled Diocles, and of Diocles were born twin sons, Crethon and Orsilochus, well skilled in all manner of fighting. 5.546. /Alpheius that flows in broad stream through the land of the Pylians, and that begat Orsilochus to be king over many men. And Orsilochus begat greatsouled Diocles, and of Diocles were born twin sons, Crethon and Orsilochus, well skilled in all manner of fighting. 5.547. /Alpheius that flows in broad stream through the land of the Pylians, and that begat Orsilochus to be king over many men. And Orsilochus begat greatsouled Diocles, and of Diocles were born twin sons, Crethon and Orsilochus, well skilled in all manner of fighting. 5.548. /Alpheius that flows in broad stream through the land of the Pylians, and that begat Orsilochus to be king over many men. And Orsilochus begat greatsouled Diocles, and of Diocles were born twin sons, Crethon and Orsilochus, well skilled in all manner of fighting. 5.549. /Alpheius that flows in broad stream through the land of the Pylians, and that begat Orsilochus to be king over many men. And Orsilochus begat greatsouled Diocles, and of Diocles were born twin sons, Crethon and Orsilochus, well skilled in all manner of fighting. 5.550. /Now when the twain had reached manhood, they followed with the Argives on the black ships to Ilios famed for its horses, seeking to win recompense for the sons of Atreus, Agamemnon and Menelaus; but their own selves in that land did the doom of death enfold. Like them two lions upon the mountain tops 5.551. /Now when the twain had reached manhood, they followed with the Argives on the black ships to Ilios famed for its horses, seeking to win recompense for the sons of Atreus, Agamemnon and Menelaus; but their own selves in that land did the doom of death enfold. Like them two lions upon the mountain tops 5.552. /Now when the twain had reached manhood, they followed with the Argives on the black ships to Ilios famed for its horses, seeking to win recompense for the sons of Atreus, Agamemnon and Menelaus; but their own selves in that land did the doom of death enfold. Like them two lions upon the mountain tops 5.553. /Now when the twain had reached manhood, they followed with the Argives on the black ships to Ilios famed for its horses, seeking to win recompense for the sons of Atreus, Agamemnon and Menelaus; but their own selves in that land did the doom of death enfold. Like them two lions upon the mountain tops 5.554. /Now when the twain had reached manhood, they followed with the Argives on the black ships to Ilios famed for its horses, seeking to win recompense for the sons of Atreus, Agamemnon and Menelaus; but their own selves in that land did the doom of death enfold. Like them two lions upon the mountain tops 5.555. /are reared by their dam in the thickets of a deep wood; and the twain snatch cattle and goodly sheep and make havoc of the farmsteads of men, until themuselves are slain by the hands of men with the sharp bronze; even in such wise were these twain vanquished beneath the hands of Aeneas, and fell like tall fir-trees. 5.556. /are reared by their dam in the thickets of a deep wood; and the twain snatch cattle and goodly sheep and make havoc of the farmsteads of men, until themuselves are slain by the hands of men with the sharp bronze; even in such wise were these twain vanquished beneath the hands of Aeneas, and fell like tall fir-trees. 5.557. /are reared by their dam in the thickets of a deep wood; and the twain snatch cattle and goodly sheep and make havoc of the farmsteads of men, until themuselves are slain by the hands of men with the sharp bronze; even in such wise were these twain vanquished beneath the hands of Aeneas, and fell like tall fir-trees. 5.558. /are reared by their dam in the thickets of a deep wood; and the twain snatch cattle and goodly sheep and make havoc of the farmsteads of men, until themuselves are slain by the hands of men with the sharp bronze; even in such wise were these twain vanquished beneath the hands of Aeneas, and fell like tall fir-trees. 5.559. /are reared by their dam in the thickets of a deep wood; and the twain snatch cattle and goodly sheep and make havoc of the farmsteads of men, until themuselves are slain by the hands of men with the sharp bronze; even in such wise were these twain vanquished beneath the hands of Aeneas, and fell like tall fir-trees. 5.560. /But as they fell Menelaus dear to Ares had pity for them, and strode through the foremost fighters, harnessed in flaming bronze and brandishing his spear; and Ares roused his might with intent that he might be vanquished beneath the hands of Aeneas. 5.561. /But as they fell Menelaus dear to Ares had pity for them, and strode through the foremost fighters, harnessed in flaming bronze and brandishing his spear; and Ares roused his might with intent that he might be vanquished beneath the hands of Aeneas. 5.562. /But as they fell Menelaus dear to Ares had pity for them, and strode through the foremost fighters, harnessed in flaming bronze and brandishing his spear; and Ares roused his might with intent that he might be vanquished beneath the hands of Aeneas. 5.563. /But as they fell Menelaus dear to Ares had pity for them, and strode through the foremost fighters, harnessed in flaming bronze and brandishing his spear; and Ares roused his might with intent that he might be vanquished beneath the hands of Aeneas. 5.576. /and themselves turned back and fought amid the foremost. 5.577. /and themselves turned back and fought amid the foremost. 5.578. /and themselves turned back and fought amid the foremost. 5.579. /and themselves turned back and fought amid the foremost. Then the twain slew Pylaemenes, peer of Ares, the leader of the great-souled Paphlagonian shieldmen. Him as he stood still, the son of Atreus, spear-famed Menelaus, pierced with his spear, smiting him upon the collar-bone; 6.48. /Then Adrastus clasped him by the knees and besought him:Take me alive, thou son of Atreus, and accept a worthy ransom; treasures full many lie stored in the palace of my wealthy father, bronze and gold and iron wrought with toil; thereof would my father grant thee ransom past counting 7.86. /that the long-haired Achaeans may give him burial, and heap up for him a barrow by the wide Hellespont. And some one shall some day say even of men that are yet to be, as he saileth in his many-benched ship over the wine-dark sea: ‘This is a barrow of a man that died in olden days 7.87. /that the long-haired Achaeans may give him burial, and heap up for him a barrow by the wide Hellespont. And some one shall some day say even of men that are yet to be, as he saileth in his many-benched ship over the wine-dark sea: ‘This is a barrow of a man that died in olden days 7.88. /that the long-haired Achaeans may give him burial, and heap up for him a barrow by the wide Hellespont. And some one shall some day say even of men that are yet to be, as he saileth in his many-benched ship over the wine-dark sea: ‘This is a barrow of a man that died in olden days 7.89. /that the long-haired Achaeans may give him burial, and heap up for him a barrow by the wide Hellespont. And some one shall some day say even of men that are yet to be, as he saileth in his many-benched ship over the wine-dark sea: ‘This is a barrow of a man that died in olden days 7.90. /whom on a time in the midst of his prowess glorious Hector slew.’ So shall some man say, and my glory shall never die. 7.141. /for that he fought not with bow or long spear, but with a mace of iron brake the battalions. Him Lycurgus slew by guile and nowise by might, in a narrow way, where his mace of iron saved him not from destruction. For ere that might be Lycurgus came upon him at unawares 7.324. /they feasted, nor did their hearts lack aught of the equal feast. And unto Aias for his honour was the long chine given by the warrior son of Atreus, wide-ruling Agamemnon.But when they had put from them the desire of food and drink, first of all the old man began to weave the web of counsel for them 7.325. /even Nestor, whose rede had of old ever seemed the best. He with good intent addressed their gathering and spake among them:Son of Atreus and ye other princes of the hosts of Achaea, lo, full many long-haired Achaeans are dead, whose dark blood keen Ares hath now spilt about fair-flowing Scamander 7.473. /And for themselves alone unto the sons of Atreus, Agamemnon and Menelaus, had Euneus given wine to be brought them, even a thousand measures. From these ships the long-haired Achaeans bought them wine, some for bronze, some for gleaming iron, some for hides, some for whole cattle 9.93. /to his hut, and set before them a feast to satisfy the heart. So they put forth their hands to the good cheer lying ready before them. But when they had put from them the desire of food and drink, first of all the old man began to weave the web of counsel for them, even Nestor, whose rede had of old ever seemed the best. 9.94. /to his hut, and set before them a feast to satisfy the heart. So they put forth their hands to the good cheer lying ready before them. But when they had put from them the desire of food and drink, first of all the old man began to weave the web of counsel for them, even Nestor, whose rede had of old ever seemed the best. 9.95. /He with good intent addressed their gathering and spake among them:Most glorious son of Atreus, Agamemnon, king of men, with thee will I begin and with thee make an end, for that thou art king over many hosts, and to thee Zeus hath vouchsafed the sceptre and judgements, that thou mayest take counsel for thy people. 9.413. /For my mother the goddess, silver-footed Thetis, telleth me that twofold fates are bearing me toward the doom of death: if I abide here and war about the city of the Trojans, then lost is my home-return, but my renown shall be imperishable; but if I return home to my dear native land 10.379. /stammering and pale with fear, and the teeth clattered in his mouth; and the twain panting for breath came upon him, and seized his hands; and he with a burst of tears spake to them, saying:Take me alive, and I will ransom myself; for at home have I store of bronze and gold and iron, wrought with toil; 11.632. /a basket of bronze, and therewith an onion, a relish for their drink, and pale honey, and ground meal of sacred barley; and beside them a beauteous cup, that the old man had brought from home, studded with bosses of gold; four were the handles thereof, and about each 11.633. /a basket of bronze, and therewith an onion, a relish for their drink, and pale honey, and ground meal of sacred barley; and beside them a beauteous cup, that the old man had brought from home, studded with bosses of gold; four were the handles thereof, and about each 11.634. /a basket of bronze, and therewith an onion, a relish for their drink, and pale honey, and ground meal of sacred barley; and beside them a beauteous cup, that the old man had brought from home, studded with bosses of gold; four were the handles thereof, and about each 11.635. /twain doves were feeding, while below were two supports. Another man could scarce have availed to lift that cup from the table, when it was full, but old Nestor would raise it right easily. Therein the woman, like to the goddesses, mixed a potion for them with Pramnian wine, and on this she grated cheese of goat's milk 11.636. /twain doves were feeding, while below were two supports. Another man could scarce have availed to lift that cup from the table, when it was full, but old Nestor would raise it right easily. Therein the woman, like to the goddesses, mixed a potion for them with Pramnian wine, and on this she grated cheese of goat's milk 11.637. /twain doves were feeding, while below were two supports. Another man could scarce have availed to lift that cup from the table, when it was full, but old Nestor would raise it right easily. Therein the woman, like to the goddesses, mixed a potion for them with Pramnian wine, and on this she grated cheese of goat's milk 12.13. /As long as Hector yet lived, and Achilles yet cherished his wrath, and the city of king Priam was unsacked, even so long the great wall of the Achaeans likewise abode unbroken. But when all the bravest of the Trojans had died and many of the Argives—some were slain and some were left— 12.14. /As long as Hector yet lived, and Achilles yet cherished his wrath, and the city of king Priam was unsacked, even so long the great wall of the Achaeans likewise abode unbroken. But when all the bravest of the Trojans had died and many of the Argives—some were slain and some were left— 12.15. /and the city of Priam was sacked in the tenth year, and the Argives had gone back in their ships to their dear native land, then verily did Poseidon and Apollo take counsel to sweep away the wall, bringing against it the might of all the rivers that flow forth from the mountains of Ida to the sea— 12.16. /and the city of Priam was sacked in the tenth year, and the Argives had gone back in their ships to their dear native land, then verily did Poseidon and Apollo take counsel to sweep away the wall, bringing against it the might of all the rivers that flow forth from the mountains of Ida to the sea— 12.17. /and the city of Priam was sacked in the tenth year, and the Argives had gone back in their ships to their dear native land, then verily did Poseidon and Apollo take counsel to sweep away the wall, bringing against it the might of all the rivers that flow forth from the mountains of Ida to the sea— 12.18. /and the city of Priam was sacked in the tenth year, and the Argives had gone back in their ships to their dear native land, then verily did Poseidon and Apollo take counsel to sweep away the wall, bringing against it the might of all the rivers that flow forth from the mountains of Ida to the sea— 12.19. /and the city of Priam was sacked in the tenth year, and the Argives had gone back in their ships to their dear native land, then verily did Poseidon and Apollo take counsel to sweep away the wall, bringing against it the might of all the rivers that flow forth from the mountains of Ida to the sea— 12.20. /Rhesus and Heptaporus and Caresus and Rhodius, and Granicus and Aesepus, and goodly Scamander, and Simois, by the banks whereof many shields of bull's-hide and many helms fell in the dust, and the race of men half-divine—of all these did Phoebus Apollo turn the mouths together 12.21. /Rhesus and Heptaporus and Caresus and Rhodius, and Granicus and Aesepus, and goodly Scamander, and Simois, by the banks whereof many shields of bull's-hide and many helms fell in the dust, and the race of men half-divine—of all these did Phoebus Apollo turn the mouths together 12.22. /Rhesus and Heptaporus and Caresus and Rhodius, and Granicus and Aesepus, and goodly Scamander, and Simois, by the banks whereof many shields of bull's-hide and many helms fell in the dust, and the race of men half-divine—of all these did Phoebus Apollo turn the mouths together 12.23. /Rhesus and Heptaporus and Caresus and Rhodius, and Granicus and Aesepus, and goodly Scamander, and Simois, by the banks whereof many shields of bull's-hide and many helms fell in the dust, and the race of men half-divine—of all these did Phoebus Apollo turn the mouths together 12.24. /Rhesus and Heptaporus and Caresus and Rhodius, and Granicus and Aesepus, and goodly Scamander, and Simois, by the banks whereof many shields of bull's-hide and many helms fell in the dust, and the race of men half-divine—of all these did Phoebus Apollo turn the mouths together 12.25. /and for nine days' space he drave their flood against the wall; and Zeus rained ever continually, that the sooner he might whelm the wall in the salt sea. And the Shaker of Earth, bearing his trident in his hands, was himself the leader, and swept forth upon the waves all the foundations of beams and stones, that the Achaeans had laid with toil 12.26. /and for nine days' space he drave their flood against the wall; and Zeus rained ever continually, that the sooner he might whelm the wall in the salt sea. And the Shaker of Earth, bearing his trident in his hands, was himself the leader, and swept forth upon the waves all the foundations of beams and stones, that the Achaeans had laid with toil 12.27. /and for nine days' space he drave their flood against the wall; and Zeus rained ever continually, that the sooner he might whelm the wall in the salt sea. And the Shaker of Earth, bearing his trident in his hands, was himself the leader, and swept forth upon the waves all the foundations of beams and stones, that the Achaeans had laid with toil 12.28. /and for nine days' space he drave their flood against the wall; and Zeus rained ever continually, that the sooner he might whelm the wall in the salt sea. And the Shaker of Earth, bearing his trident in his hands, was himself the leader, and swept forth upon the waves all the foundations of beams and stones, that the Achaeans had laid with toil 12.29. /and for nine days' space he drave their flood against the wall; and Zeus rained ever continually, that the sooner he might whelm the wall in the salt sea. And the Shaker of Earth, bearing his trident in his hands, was himself the leader, and swept forth upon the waves all the foundations of beams and stones, that the Achaeans had laid with toil 12.30. /and made all smooth along the strong stream of the Hellespont, and again covered the great beach with sand, when he had swept away the wall; and the rivers he turned back to flow in the channel, where aforetime they had been wont to pour their fair streams of water. 12.31. /and made all smooth along the strong stream of the Hellespont, and again covered the great beach with sand, when he had swept away the wall; and the rivers he turned back to flow in the channel, where aforetime they had been wont to pour their fair streams of water. 12.32. /and made all smooth along the strong stream of the Hellespont, and again covered the great beach with sand, when he had swept away the wall; and the rivers he turned back to flow in the channel, where aforetime they had been wont to pour their fair streams of water. 12.33. /and made all smooth along the strong stream of the Hellespont, and again covered the great beach with sand, when he had swept away the wall; and the rivers he turned back to flow in the channel, where aforetime they had been wont to pour their fair streams of water. 12.381. /for he smote him with a huge jagged rock, that lay the topmost of all within the wall by the battlements. Not easily with both hands could a man, such as mortals now are, hold it, were he never so young and strong, but Aias lifted it on high and hurled it, and he shattered the four-horned helmet, and crushed together 12.382. /for he smote him with a huge jagged rock, that lay the topmost of all within the wall by the battlements. Not easily with both hands could a man, such as mortals now are, hold it, were he never so young and strong, but Aias lifted it on high and hurled it, and he shattered the four-horned helmet, and crushed together 12.383. /for he smote him with a huge jagged rock, that lay the topmost of all within the wall by the battlements. Not easily with both hands could a man, such as mortals now are, hold it, were he never so young and strong, but Aias lifted it on high and hurled it, and he shattered the four-horned helmet, and crushed together 12.447. /And Hector grasped and bore a stone that lay before the gate, thick at the base, but sharp at the point; not easily might two men, the mightiest of the folk, have upheaved it from the ground upon a wain—men, such as mortals now are—yet lightly did he wield it even alone; 12.448. /And Hector grasped and bore a stone that lay before the gate, thick at the base, but sharp at the point; not easily might two men, the mightiest of the folk, have upheaved it from the ground upon a wain—men, such as mortals now are—yet lightly did he wield it even alone; 12.449. /And Hector grasped and bore a stone that lay before the gate, thick at the base, but sharp at the point; not easily might two men, the mightiest of the folk, have upheaved it from the ground upon a wain—men, such as mortals now are—yet lightly did he wield it even alone; 19.387. /whether it fitted him, and his glorious limbs moved free; and it became as it were wings to him, and lifted up the shepherd of the people. 19.388. /whether it fitted him, and his glorious limbs moved free; and it became as it were wings to him, and lifted up the shepherd of the people. 19.389. /whether it fitted him, and his glorious limbs moved free; and it became as it were wings to him, and lifted up the shepherd of the people. And forth from its stand he drew his father's spear, heavy and huge and strong, that none other of the Achaeans could wield, but Achilles alone was skilled to wield it 19.390. /even the Pelian spear of ash that Cheiron had given to his dear father from the peak of Pelion, to be for the slaying of warriors. And Automedon and Alcinous set them busily to yoke the horses, and about them they set the fair breast-straps, and cast bits within their jaws, and drew the reins 19.391. /even the Pelian spear of ash that Cheiron had given to his dear father from the peak of Pelion, to be for the slaying of warriors. And Automedon and Alcinous set them busily to yoke the horses, and about them they set the fair breast-straps, and cast bits within their jaws, and drew the reins 20.285. /crying a terrible cry; and Aeneas grasped in his hand a stone—a mighty deed—one that not two mortals could bear, such as men are now; yet lightly did he wield it even alone. Then would Aeneas have smitten him with the stone, as he rushed upon him, either on helm or on the shield that had warded from him woeful destruction 20.286. /crying a terrible cry; and Aeneas grasped in his hand a stone—a mighty deed—one that not two mortals could bear, such as men are now; yet lightly did he wield it even alone. Then would Aeneas have smitten him with the stone, as he rushed upon him, either on helm or on the shield that had warded from him woeful destruction 20.287. /crying a terrible cry; and Aeneas grasped in his hand a stone—a mighty deed—one that not two mortals could bear, such as men are now; yet lightly did he wield it even alone. Then would Aeneas have smitten him with the stone, as he rushed upon him, either on helm or on the shield that had warded from him woeful destruction 23.600. /In such wise, Menelaus, was thy heart gladdened in thy breast. Then he spake winged words unto Antilochos, saying:Antilochus, lo now, I of myself cease from mine anger against thee, since nowise flighty or light of wit wast thou of old, albeit now hath thy youth got the better of thy reason. 23.850. /Then for the archers he set forth as a prize dark iron—ten double axes laid he down, and ten single; and he set up the mast of a dark-prowed ship far off in the sands, and with a slender cord made fast thereto by the foot a timorous dove, and bade shoot thereat.
3. Homer, Odyssey, 11.75-11.76, 22.325 (8th cent. BCE - 7th cent. BCE)

4. Sappho, Fragments, 16.6-16.7 (7th cent. BCE - 6th cent. BCE)

5. Sappho, Fragments, 16.6-16.7 (7th cent. BCE - 6th cent. BCE)

6. Sappho, Fragments, 16.6-16.7 (7th cent. BCE - 6th cent. BCE)

7. Euripides, Hippolytus, 738-741, 737 (5th cent. BCE - 5th cent. BCE)

8. Herodotus, Histories, 1.68 (5th cent. BCE - 5th cent. BCE)

1.68. It was Lichas, one of these men, who found the tomb in Tegea by a combination of luck and skill. At that time there was free access to Tegea, so he went into a blacksmith's shop and watched iron being forged, standing there in amazement at what he saw done. ,The smith perceived that he was amazed, so he stopped what he was doing and said, “My Laconian guest, if you had seen what I saw, then you would really be amazed, since you marvel so at ironworking. ,I wanted to dig a well in the courtyard here, and in my digging I hit upon a coffin twelve feet long. I could not believe that there had ever been men taller than now, so I opened it and saw that the corpse was just as long as the coffin. I measured it and then reburied it.” So the smith told what he had seen, and Lichas thought about what was said and reckoned that this was Orestes, according to the oracle. ,In the smith's two bellows he found the winds, hammer and anvil were blow upon blow, and the forging of iron was woe upon woe, since he figured that iron was discovered as an evil for the human race. ,After reasoning this out, he went back to Sparta and told the Lacedaemonians everything. They made a pretence of bringing a charge against him and banishing him. Coming to Tegea, he explained his misfortune to the smith and tried to rent the courtyard, but the smith did not want to lease it. ,Finally he persuaded him and set up residence there. He dug up the grave and collected the bones, then hurried off to Sparta with them. Ever since then the Spartans were far superior to the Tegeans whenever they met each other in battle. By the time of Croesus' inquiry, the Spartans had subdued most of the Peloponnese .
9. Anon., 1 Enoch, 7 (3rd cent. BCE - 2nd cent. BCE)

7. And all the others together with them took unto themselves wives, and each chose for himself one, and they began to go in unto them and to defile themselves with them, and they taught them charms,and enchantments, and the cutting of roots, and made them acquainted with plants. And they,became pregt, and they bare great giants, whose height was three thousand ells: Who consumed,all the acquisitions of men. And when men could no longer sustain them, the giants turned against,them and devoured mankind. And they began to sin against birds, and beasts, and reptiles, and,fish, and to devour one another's flesh, and drink the blood. Then the earth laid accusation against the lawless ones.
10. Apollonius of Rhodes, Argonautica, 1.1-1.2, 4.597-4.600 (3rd cent. BCE - 3rd cent. BCE)

1.1. ἀρχόμενος σέο, Φοῖβε, παλαιγενέων κλέα φωτῶν 1.2. μνήσομαι, οἳ Πόντοιο κατὰ στόμα καὶ διὰ πέτρας 4.597. ἔνθα ποτʼ αἰθαλόεντι τυπεὶς πρὸς στέρνα κεραυνῷ 4.598. ἡμιδαὴς Φαέθων πέσεν ἅρματος Ἠελίοιο 4.599. λίμνης ἐς προχοὰς πολυβενθέος· ἡ δʼ ἔτι νῦν περ 4.600. τραύματος αἰθομένοιο βαρὺν ἀνακηκίει ἀτμόν.
11. Cicero, Republic, 2.52 (2nd cent. BCE - 1st cent. BCE)

12. Ovid, Metamorphoses, 2.81-2.85, 2.329-2.331 (1st cent. BCE - 1st cent. CE)

13. Vergil, Aeneis, 1.96-1.97 (1st cent. BCE - 1st cent. BCE)

1.96. Uprouse thy gales. Strike that proud navy down! 1.97. Hurl far and wide, and strew the waves with dead!
14. Vergil, Georgics, 1.464-1.514 (1st cent. BCE - 1st cent. BCE)

1.464. From heaven shoot headlong, and through murky night 1.465. Long trails of fire white-glistening in their wake 1.466. Or light chaff flit in air with fallen leaves 1.467. Or feathers on the wave-top float and play. 1.468. But when from regions of the furious North 1.469. It lightens, and when thunder fills the hall 1.470. of Eurus and of Zephyr, all the field 1.471. With brimming dikes are flooded, and at sea 1.472. No mariner but furls his dripping sails. 1.473. Never at unawares did shower annoy: 1.474. Or, as it rises, the high-soaring crane 1.475. Flee to the vales before it, with face 1.476. Upturned to heaven, the heifer snuffs the gale 1.477. Through gaping nostrils, or about the mere 1.478. Shrill-twittering flits the swallow, and the frog 1.479. Crouch in the mud and chant their dirge of old. 1.480. oft, too, the ant from out her inmost cells 1.481. Fretting the narrow path, her eggs conveys; 1.482. Or the huge bow sucks moisture; or a host 1.483. of rooks from food returning in long line 1.484. Clamour with jostling wings. Now mayst thou see 1.485. The various ocean-fowl and those that pry 1.486. Round Asian meads within thy fresher-pools 1.487. Cayster, as in eager rivalry 1.488. About their shoulders dash the plenteous spray 1.489. Now duck their head beneath the wave, now run 1.490. Into the billows, for sheer idle joy 1.491. of their mad bathing-revel. Then the crow 1.492. With full voice, good-for-naught, inviting rain 1.493. Stalks on the dry sand mateless and alone. 1.494. Nor e'en the maids, that card their nightly task 1.495. Know not the storm-sign, when in blazing crock 1.496. They see the lamp-oil sputtering with a growth 1.497. of mouldy snuff-clots. 1.498. So too, after rain 1.499. Sunshine and open skies thou mayst forecast 1.500. And learn by tokens sure, for then nor dimmed 1.501. Appear the stars' keen edges, nor the moon 1.502. As borrowing of her brother's beams to rise 1.503. Nor fleecy films to float along the sky. 1.504. Not to the sun's warmth then upon the shore 1.505. Do halcyons dear to Thetis ope their wings 1.506. Nor filthy swine take thought to toss on high 1.507. With scattering snout the straw-wisps. But the cloud 1.508. Seek more the vales, and rest upon the plain 1.509. And from the roof-top the night-owl for naught 1.510. Watching the sunset plies her 'lated song. 1.511. Distinct in clearest air is Nisus seen 1.512. Towering, and Scylla for the purple lock 1.513. Pays dear; for whereso, as she flies, her wing 1.514. The light air winnow, lo! fierce, implacable
15. Pliny The Elder, Natural History, 7.73-7.74 (1st cent. CE - 1st cent. CE)

16. Suetonius, Iulius, 82 (1st cent. CE - 2nd cent. CE)

17. Claudianus, De Sexto Consulatu Honorii, 172 (4th cent. CE - 5th cent. CE)



Subjects of this text:

subject book bibliographic info
achilles, battle with aeneas Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 70
achilles, greatest of greek warriors Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 70
achilles, mênis of de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 37
achilles Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 70; de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 37
aeneas, death wish Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 70
aeneas Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 70; de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 708
agamemnon de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 37
algos, ἄλγος Clarke, King, Baltussen, Pain Narratives in Greco-Roman Writings: Studies in the Representation of Physical and Mental Suffering (2023) 15
aphrodite Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 70; de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 708
apollo Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 70
apostrophe de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 708
argonauts Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 192
arignota Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 30
assmann Castagnoli and Ceccarelli, Greek Memories: Theories and Practices (2019) 53
audience de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 708
ausonius Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 30
claudian Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 30
comparisons, in epithalamia Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 30
comparisons, with celestial bodies Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 30
comparisons, with heroes and gods Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 30
crisis Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 440
danaans Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 70
death Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 70
deification, of octavian Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 35
dialogue de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 37
diomedes, tydides (son of tydeus) Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 70
diomedes Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 70; de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 708
distance Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 192
dream Laks, Plato's Second Republic: An Essay on the Laws (2022) Princeton: Princeton University Press, 2022 196
ekphrasis de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 708
emotional restraint, narratology of de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 37
emotional state Clarke, King, Baltussen, Pain Narratives in Greco-Roman Writings: Studies in the Representation of Physical and Mental Suffering (2023) 15
emotions, anger/rage de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 37
eridanus Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 35
fate (moira) de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 37
finales, book 1 Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 35
giants Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 440
gilgamesh Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 440
god (theos) existence of, platos gods Laks, Plato's Second Republic: An Essay on the Laws (2022) Princeton: Princeton University Press, 2022 196
gods, in the georgics Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 35
gods Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 70
greeks Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 70
hector/hektor Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 192
hector Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 70
helen Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 30; de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 708
helios Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 35
hellenism/hellenistic period Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 440
hellespont Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 192
hero Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 70
hesiod Laks, Plato's Second Republic: An Essay on the Laws (2022) Princeton: Princeton University Press, 2022 196
history Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 440
homer, bronze weapons in Marincola et al., Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians (2021) 17
homer, pain in Clarke, King, Baltussen, Pain Narratives in Greco-Roman Writings: Studies in the Representation of Physical and Mental Suffering (2023) 15
homer Marincola et al., Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians (2021) 17
honour, dishonouring de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 37
honour, kleos aphthiton (κλέος ἄφθιτον) de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 37
imagery, chariots Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 35
imagery, solar Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 35
intertextuality, allusion, two-tier intertextuality, model Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 70
intertextuality, allusion de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 708
intertextuality, dynamic Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 70
intertextuality, dynamics Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 70
intertextuality de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 37
julius caesar Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 35
juno Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 70
king(ship) Laks, Plato's Second Republic: An Essay on the Laws (2022) Princeton: Princeton University Press, 2022 196
lupē, λύπη Clarke, King, Baltussen, Pain Narratives in Greco-Roman Writings: Studies in the Representation of Physical and Mental Suffering (2023) 15
memory, remembering, etc. Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 70
memory Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 192
menelaus de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 708
metalepsis de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 708
metaphor cases of Laks, Plato's Second Republic: An Essay on the Laws (2022) Princeton: Princeton University Press, 2022 196
metapoetics Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 70
muthos authoritative utterance, and wish Laks, Plato's Second Republic: An Essay on the Laws (2022) Princeton: Princeton University Press, 2022 196
myth Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 440; Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 70
narratee de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 708
nestor Laks, Plato's Second Republic: An Essay on the Laws (2022) Princeton: Princeton University Press, 2022 196
octavian Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 35
odunē Clarke, King, Baltussen, Pain Narratives in Greco-Roman Writings: Studies in the Representation of Physical and Mental Suffering (2023) 15
odysseus Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 70
orientation Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 192
ovid Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 35
painting de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 708
paris/alexander of troy de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 708
persuasion, exercised by the tyrant Laks, Plato's Second Republic: An Essay on the Laws (2022) Princeton: Princeton University Press, 2022 196
phaedra de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 708
phaethon Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 35
physical Clarke, King, Baltussen, Pain Narratives in Greco-Roman Writings: Studies in the Representation of Physical and Mental Suffering (2023) 15
politics, in the georgics Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 35
ponos Clarke, King, Baltussen, Pain Narratives in Greco-Roman Writings: Studies in the Representation of Physical and Mental Suffering (2023) 15
poseidon Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 70
possibility (feasibility), possible Laks, Plato's Second Republic: An Essay on the Laws (2022) Princeton: Princeton University Press, 2022 196
procopius of gaza de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 708
quintus of smyrna, and apollonius argonautica Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 192
recent past, distanced Marincola et al., Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians (2021) 17
reception, literary Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 70
romans Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 70
rome, roman empire Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 70
rousseau, jean-jacques, v Laks, Plato's Second Republic: An Essay on the Laws (2022) Princeton: Princeton University Press, 2022 196
sappho Meister, Greek Praise Poetry and the Rhetoric of Divinity (2019) 30
sea Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 192
servius Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 35
similes Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 35
sparta de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 708
temporality de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 37
time Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 192; de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 37
timemark Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 192
tombs' Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 192
trojan war Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 70; Marincola et al., Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians (2021) 17
trojans Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 70
utopia Laks, Plato's Second Republic: An Essay on the Laws (2022) Princeton: Princeton University Press, 2022 196
verbs, tenses of de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 37
war, and agriculture Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 35
war, civil war Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 35
war, in the georgics Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 35
war, warfare Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 70
wish Laks, Plato's Second Republic: An Essay on the Laws (2022) Princeton: Princeton University Press, 2022 196
wounds Clarke, King, Baltussen, Pain Narratives in Greco-Roman Writings: Studies in the Representation of Physical and Mental Suffering (2023) 15
zeus Laks, Plato's Second Republic: An Essay on the Laws (2022) Princeton: Princeton University Press, 2022 196; de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 37