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Tiresias: The Ancient Mediterranean Religions Source Database



6677
Homer, Iliad, 3.243-3.244


ὣς φάτο, τοὺς δʼ ἤδη κάτεχεν φυσίζοος αἶαor though they followed hither in their seafaring ships, they have now no heart to enter into the battle of warriors for fear of the words of shame and the many revilings that are mine. So said she; but they ere now were fast holden of the life-giving earth there in Lacedaemon, in their dear native land.


ἐν Λακεδαίμονι αὖθι φίλῃ ἐν πατρίδι γαίῃ.or though they followed hither in their seafaring ships, they have now no heart to enter into the battle of warriors for fear of the words of shame and the many revilings that are mine. So said she; but they ere now were fast holden of the life-giving earth there in Lacedaemon, in their dear native land.


Intertexts (texts cited often on the same page as the searched text):

12 results
1. Hebrew Bible, 1 Samuel, 25.18 (8th cent. BCE - 5th cent. BCE)

25.18. וַתְּמַהֵר אבוגיל [אֲבִיגַיִל] וַתִּקַּח מָאתַיִם לֶחֶם וּשְׁנַיִם נִבְלֵי־יַיִן וְחָמֵשׁ צֹאן עשוות [עֲשׂוּיֹת] וְחָמֵשׁ סְאִים קָלִי וּמֵאָה צִמֻּקִים וּמָאתַיִם דְּבֵלִים וַתָּשֶׂם עַל־הַחֲמֹרִים׃ 25.18. Then Avigayil made haste, and took two hundred loaves, and two bottles of wine, and five sheep ready prepared, and five measures of parched corn, and a hundred clusters of raisins, and two hundred cakes of figs, and laid them on asses."
2. Hebrew Bible, 2 Samuel, 11.21, 20.16-20.22 (8th cent. BCE - 5th cent. BCE)

11.21. מִי־הִכָּה אֶת־אֲבִימֶלֶךְ בֶּן־יְרֻבֶּשֶׁת הֲלוֹא־אִשָּׁה הִשְׁלִיכָה עָלָיו פֶּלַח רֶכֶב מֵעַל הַחוֹמָה וַיָּמָת בְּתֵבֵץ לָמָּה נִגַּשְׁתֶּם אֶל־הַחוֹמָה וְאָמַרְתָּ גַּם עַבְדְּךָ אוּרִיָּה הַחִתִּי מֵת׃ 20.16. וַתִּקְרָא אִשָּׁה חֲכָמָה מִן־הָעִיר שִׁמְעוּ שִׁמְעוּ אִמְרוּ־נָא אֶל־יוֹאָב קְרַב עַד־הֵנָּה וַאֲדַבְּרָה אֵלֶיךָ׃ 20.17. וַיִּקְרַב אֵלֶיהָ וַתֹּאמֶר הָאִשָּׁה הַאַתָּה יוֹאָב וַיֹּאמֶר אָנִי וַתֹּאמֶר לוֹ שְׁמַע דִּבְרֵי אֲמָתֶךָ וַיֹּאמֶר שֹׁמֵעַ אָנֹכִי׃ 20.18. וַתֹּאמֶר לֵאמֹר דַּבֵּר יְדַבְּרוּ בָרִאשֹׁנָה לֵאמֹר שָׁאֹל יְשָׁאֲלוּ בְּאָבֵל וְכֵן הֵתַמּוּ׃ 20.19. אָנֹכִי שְׁלֻמֵי אֱמוּנֵי יִשְׂרָאֵל אַתָּה מְבַקֵּשׁ לְהָמִית עִיר וְאֵם בְּיִשְׂרָאֵל לָמָּה תְבַלַּע נַחֲלַת יְהוָה׃ 20.21. לֹא־כֵן הַדָּבָר כִּי אִישׁ מֵהַר אֶפְרַיִם שֶׁבַע בֶּן־בִּכְרִי שְׁמוֹ נָשָׂא יָדוֹ בַּמֶּלֶךְ בְּדָוִד תְּנוּ־אֹתוֹ לְבַדּוֹ וְאֵלְכָה מֵעַל הָעִיר וַתֹּאמֶר הָאִשָּׁה אֶל־יוֹאָב הִנֵּה רֹאשׁוֹ מֻשְׁלָךְ אֵלֶיךָ בְּעַד הַחוֹמָה׃ 20.22. וַתָּבוֹא הָאִשָּׁה אֶל־כָּל־הָעָם בְּחָכְמָתָהּ וַיִּכְרְתוּ אֶת־רֹאשׁ שֶׁבַע בֶּן־בִּכְרִי וַיַּשְׁלִכוּ אֶל־יוֹאָב וַיִּתְקַע בַּשּׁוֹפָר וַיָּפֻצוּ מֵעַל־הָעִיר אִישׁ לְאֹהָלָיו וְיוֹאָב שָׁב יְרוּשָׁלִַם אֶל־הַמֶּלֶךְ׃ 11.21. Who smote Avimelekh the son of Yerubbeshet? did not a woman cast an upper millstone upon him from the wall, that he died in Teveż? why did you go so near the wall? then say thou, Thy servant Uriyya the Ĥittite is dead also." 20.16. Then cried a wise woman out of the city, Hear, hear; say, I pray you, to Yo᾽av, Come near here; that I may speak with thee." 20.17. And when he was come near to her, the woman said, Art thou Yo᾽av? And he answered, I am he. Then she said to him, Hear the words of thy handmaid. And he answered, I do hear." 20.18. Then she spoke saying, Surely in early times they would have spoken saying, Let them ask Avel to yield, and so they would have ended the matter." 20.19. I am of the peaceable and faithful in Yisra᾽el: thou seekest to destroy a city and a mother in Yisra᾽el: why wilt thou swallow up the inheritance of the Lord?" 20.20. And Yo᾽av answered and said, Far be it, far be it from me, that I should swallow up or destroy." 20.21. The matter is not so: but a man of mount Efrayim, Sheva the son of Bikhri by name, has lifted up his hand against the king, against David: deliver him only, and I will depart from the city. And the woman said to Yo᾽av, Behold, his head shall be thrown to thee over the wall." 20.22. Then the woman went to all the people in her wisdom. And they cut off the head of Sheva the son of Bikhri, and cast it out to Yo᾽av. And he blew on the shofar, and they retired from the city, every man to his tent. And Yo᾽av returned to Yerushalayim to the king."
3. Hebrew Bible, Judges, 5.25, 9.53-9.54 (8th cent. BCE - 5th cent. BCE)

5.25. מַיִם שָׁאַל חָלָב נָתָנָה בְּסֵפֶל אַדִּירִים הִקְרִיבָה חֶמְאָה׃ 9.53. וַתַּשְׁלֵךְ אִשָּׁה אַחַת פֶּלַח רֶכֶב עַל־רֹאשׁ אֲבִימֶלֶךְ וַתָּרִץ אֶת־גֻּלְגָּלְתּוֹ׃ 9.54. וַיִּקְרָא מְהֵרָה אֶל־הַנַּעַר נֹשֵׂא כֵלָיו וַיֹּאמֶר לוֹ שְׁלֹף חַרְבְּךָ וּמוֹתְתֵנִי פֶּן־יֹאמְרוּ לִי אִשָּׁה הֲרָגָתְהוּ וַיִּדְקְרֵהוּ נַעֲרוֹ וַיָּמֹת׃ 5.25. He asked water, but she gave him milk; she brought forth cream in a lordly dish." 9.53. And a woman cast an upper millstone upon Avimelekh’s head, and crushed his skull." 9.54. Then he called hastily to the lad, his armourbearer, and said to him, Draw thy sword, and slay me, so that men should not say of me, A woman slew him. And his lad pierced him, and he died."
4. Hesiod, Theogony, 951-955, 950 (8th cent. BCE - 7th cent. BCE)

950. Sailors and ships as fearfully they blow
5. Homer, Iliad, 2.243-2.269, 3.121-3.242, 3.244-3.394, 4.219, 11.1, 11.831-11.832, 16.431-16.461, 18.115-18.119, 18.485-18.489, 20.231-20.235 (8th cent. BCE - 7th cent. BCE)

2.243. /for he hath taken away, and keepeth his prize by his own arrogant act. of a surety there is naught of wrath in the heart of Achilles; nay, he heedeth not at all; else, son of Atreus, wouldest thou now work insolence for the last time. So spake Thersites, railing at Agamemnon, shepherd of the host. But quickly to his side came goodly Odysseus 2.244. /for he hath taken away, and keepeth his prize by his own arrogant act. of a surety there is naught of wrath in the heart of Achilles; nay, he heedeth not at all; else, son of Atreus, wouldest thou now work insolence for the last time. So spake Thersites, railing at Agamemnon, shepherd of the host. But quickly to his side came goodly Odysseus 2.245. /and with an angry glance from beneath his brows, chid him with harsh words, saying:Thersites of reckless speech, clear-voiced talker though thou art, refrain thee, and be not minded to strive singly against kings. For I deem that there is no viler mortal than thou amongst all those that with the sons of Atreus came beneath Ilios. 2.246. /and with an angry glance from beneath his brows, chid him with harsh words, saying:Thersites of reckless speech, clear-voiced talker though thou art, refrain thee, and be not minded to strive singly against kings. For I deem that there is no viler mortal than thou amongst all those that with the sons of Atreus came beneath Ilios. 2.247. /and with an angry glance from beneath his brows, chid him with harsh words, saying:Thersites of reckless speech, clear-voiced talker though thou art, refrain thee, and be not minded to strive singly against kings. For I deem that there is no viler mortal than thou amongst all those that with the sons of Atreus came beneath Ilios. 2.248. /and with an angry glance from beneath his brows, chid him with harsh words, saying:Thersites of reckless speech, clear-voiced talker though thou art, refrain thee, and be not minded to strive singly against kings. For I deem that there is no viler mortal than thou amongst all those that with the sons of Atreus came beneath Ilios. 2.249. /and with an angry glance from beneath his brows, chid him with harsh words, saying:Thersites of reckless speech, clear-voiced talker though thou art, refrain thee, and be not minded to strive singly against kings. For I deem that there is no viler mortal than thou amongst all those that with the sons of Atreus came beneath Ilios. 2.250. /Wherefore 'twere well thou shouldst not take the name of kings in thy mouth as thou protest, to cast reproaches upon them, and to watch for home-going. In no wise do we know clearly as yet how these things are to be, whether it be for good or ill that we sons of the Achaeans shall return. Therefore dost thou now continually utter revilings against Atreus' son, Agamemnon, shepherd of the host 2.251. /Wherefore 'twere well thou shouldst not take the name of kings in thy mouth as thou protest, to cast reproaches upon them, and to watch for home-going. In no wise do we know clearly as yet how these things are to be, whether it be for good or ill that we sons of the Achaeans shall return. Therefore dost thou now continually utter revilings against Atreus' son, Agamemnon, shepherd of the host 2.252. /Wherefore 'twere well thou shouldst not take the name of kings in thy mouth as thou protest, to cast reproaches upon them, and to watch for home-going. In no wise do we know clearly as yet how these things are to be, whether it be for good or ill that we sons of the Achaeans shall return. Therefore dost thou now continually utter revilings against Atreus' son, Agamemnon, shepherd of the host 2.253. /Wherefore 'twere well thou shouldst not take the name of kings in thy mouth as thou protest, to cast reproaches upon them, and to watch for home-going. In no wise do we know clearly as yet how these things are to be, whether it be for good or ill that we sons of the Achaeans shall return. Therefore dost thou now continually utter revilings against Atreus' son, Agamemnon, shepherd of the host 2.254. /Wherefore 'twere well thou shouldst not take the name of kings in thy mouth as thou protest, to cast reproaches upon them, and to watch for home-going. In no wise do we know clearly as yet how these things are to be, whether it be for good or ill that we sons of the Achaeans shall return. Therefore dost thou now continually utter revilings against Atreus' son, Agamemnon, shepherd of the host 2.255. /for that the Danaan warriors give him gifts full many; whereas thou pratest on with railings. But I will speak out to thee, and this word shall verily be brought to pass: if I find thee again playing the fool, even as now thou dost, then may the head of Odysseus abide no more upon his shoulders 2.256. /for that the Danaan warriors give him gifts full many; whereas thou pratest on with railings. But I will speak out to thee, and this word shall verily be brought to pass: if I find thee again playing the fool, even as now thou dost, then may the head of Odysseus abide no more upon his shoulders 2.257. /for that the Danaan warriors give him gifts full many; whereas thou pratest on with railings. But I will speak out to thee, and this word shall verily be brought to pass: if I find thee again playing the fool, even as now thou dost, then may the head of Odysseus abide no more upon his shoulders 2.258. /for that the Danaan warriors give him gifts full many; whereas thou pratest on with railings. But I will speak out to thee, and this word shall verily be brought to pass: if I find thee again playing the fool, even as now thou dost, then may the head of Odysseus abide no more upon his shoulders 2.259. /for that the Danaan warriors give him gifts full many; whereas thou pratest on with railings. But I will speak out to thee, and this word shall verily be brought to pass: if I find thee again playing the fool, even as now thou dost, then may the head of Odysseus abide no more upon his shoulders 2.260. /nor may I any more be called the father of Telemachus, if I take thee not, and strip off thy raiment, thy cloak, and thy tunic that cover thy nakedness, and for thyself send thee wailing to the swift ships, beaten forth from the place of gathering with shameful blows. 2.261. /nor may I any more be called the father of Telemachus, if I take thee not, and strip off thy raiment, thy cloak, and thy tunic that cover thy nakedness, and for thyself send thee wailing to the swift ships, beaten forth from the place of gathering with shameful blows. 2.262. /nor may I any more be called the father of Telemachus, if I take thee not, and strip off thy raiment, thy cloak, and thy tunic that cover thy nakedness, and for thyself send thee wailing to the swift ships, beaten forth from the place of gathering with shameful blows. 2.263. /nor may I any more be called the father of Telemachus, if I take thee not, and strip off thy raiment, thy cloak, and thy tunic that cover thy nakedness, and for thyself send thee wailing to the swift ships, beaten forth from the place of gathering with shameful blows. 2.264. /nor may I any more be called the father of Telemachus, if I take thee not, and strip off thy raiment, thy cloak, and thy tunic that cover thy nakedness, and for thyself send thee wailing to the swift ships, beaten forth from the place of gathering with shameful blows. 2.265. /So spake Odysseus, and with his staff smote his back and shoulders; and Thersites cowered down, and a big tear fell from him, and a bloody weal rose up on his back beneath the staff of gold. Then he sate him down, and fear came upon him, and stung by pain with helpless looks he wiped away the tear. 2.266. /So spake Odysseus, and with his staff smote his back and shoulders; and Thersites cowered down, and a big tear fell from him, and a bloody weal rose up on his back beneath the staff of gold. Then he sate him down, and fear came upon him, and stung by pain with helpless looks he wiped away the tear. 2.267. /So spake Odysseus, and with his staff smote his back and shoulders; and Thersites cowered down, and a big tear fell from him, and a bloody weal rose up on his back beneath the staff of gold. Then he sate him down, and fear came upon him, and stung by pain with helpless looks he wiped away the tear. 2.268. /So spake Odysseus, and with his staff smote his back and shoulders; and Thersites cowered down, and a big tear fell from him, and a bloody weal rose up on his back beneath the staff of gold. Then he sate him down, and fear came upon him, and stung by pain with helpless looks he wiped away the tear. 2.269. /So spake Odysseus, and with his staff smote his back and shoulders; and Thersites cowered down, and a big tear fell from him, and a bloody weal rose up on his back beneath the staff of gold. Then he sate him down, and fear came upon him, and stung by pain with helpless looks he wiped away the tear. 3.121. /and he failed not to hearken to goodly Agamemnon.But Iris went as a messenger to white-armed Helen, in the likeness of her husband's sister, the wife of Antenor's son, even her that lord Helicaon, Antenor's son, had to wife, Laodice, the comeliest of the daughters of Priam. 3.122. /and he failed not to hearken to goodly Agamemnon.But Iris went as a messenger to white-armed Helen, in the likeness of her husband's sister, the wife of Antenor's son, even her that lord Helicaon, Antenor's son, had to wife, Laodice, the comeliest of the daughters of Priam. 3.123. /and he failed not to hearken to goodly Agamemnon.But Iris went as a messenger to white-armed Helen, in the likeness of her husband's sister, the wife of Antenor's son, even her that lord Helicaon, Antenor's son, had to wife, Laodice, the comeliest of the daughters of Priam. 3.124. /and he failed not to hearken to goodly Agamemnon.But Iris went as a messenger to white-armed Helen, in the likeness of her husband's sister, the wife of Antenor's son, even her that lord Helicaon, Antenor's son, had to wife, Laodice, the comeliest of the daughters of Priam. 3.125. /She found Helen in the hall, where she was weaving a great purple web of double fold, and thereon was broidering many battles of the horse-taming Trojans and the brazen-coated Achaeans, that for her sake they had endured at the hands of Ares. Close to her side then came Iris, swift of foot, and spake to her, saying: 3.126. /She found Helen in the hall, where she was weaving a great purple web of double fold, and thereon was broidering many battles of the horse-taming Trojans and the brazen-coated Achaeans, that for her sake they had endured at the hands of Ares. Close to her side then came Iris, swift of foot, and spake to her, saying: 3.127. /She found Helen in the hall, where she was weaving a great purple web of double fold, and thereon was broidering many battles of the horse-taming Trojans and the brazen-coated Achaeans, that for her sake they had endured at the hands of Ares. Close to her side then came Iris, swift of foot, and spake to her, saying: 3.128. /She found Helen in the hall, where she was weaving a great purple web of double fold, and thereon was broidering many battles of the horse-taming Trojans and the brazen-coated Achaeans, that for her sake they had endured at the hands of Ares. Close to her side then came Iris, swift of foot, and spake to her, saying: 3.129. /She found Helen in the hall, where she was weaving a great purple web of double fold, and thereon was broidering many battles of the horse-taming Trojans and the brazen-coated Achaeans, that for her sake they had endured at the hands of Ares. Close to her side then came Iris, swift of foot, and spake to her, saying: 3.130. / Come hither, dear lady, that thou mayest behold the wondrous doings of the horse-taming Trojans and the brazen-coated Achaeans. They that of old were wont to wage tearful war against one another on the plain, their hearts set on deadly battle, even they abide now in silence, and the battle has ceased 3.131. / Come hither, dear lady, that thou mayest behold the wondrous doings of the horse-taming Trojans and the brazen-coated Achaeans. They that of old were wont to wage tearful war against one another on the plain, their hearts set on deadly battle, even they abide now in silence, and the battle has ceased 3.132. / Come hither, dear lady, that thou mayest behold the wondrous doings of the horse-taming Trojans and the brazen-coated Achaeans. They that of old were wont to wage tearful war against one another on the plain, their hearts set on deadly battle, even they abide now in silence, and the battle has ceased 3.133. / Come hither, dear lady, that thou mayest behold the wondrous doings of the horse-taming Trojans and the brazen-coated Achaeans. They that of old were wont to wage tearful war against one another on the plain, their hearts set on deadly battle, even they abide now in silence, and the battle has ceased 3.134. / Come hither, dear lady, that thou mayest behold the wondrous doings of the horse-taming Trojans and the brazen-coated Achaeans. They that of old were wont to wage tearful war against one another on the plain, their hearts set on deadly battle, even they abide now in silence, and the battle has ceased 3.135. /and they lean upon their shields, and beside them their long spears are fixed. But Alexander and Menelaus, dear to Ares, will do battle with their long spears for thee; and whoso shall conquer, his dear wife shalt thou be called. So spake the goddess, and put into her heart sweet longing 3.136. /and they lean upon their shields, and beside them their long spears are fixed. But Alexander and Menelaus, dear to Ares, will do battle with their long spears for thee; and whoso shall conquer, his dear wife shalt thou be called. So spake the goddess, and put into her heart sweet longing 3.137. /and they lean upon their shields, and beside them their long spears are fixed. But Alexander and Menelaus, dear to Ares, will do battle with their long spears for thee; and whoso shall conquer, his dear wife shalt thou be called. So spake the goddess, and put into her heart sweet longing 3.138. /and they lean upon their shields, and beside them their long spears are fixed. But Alexander and Menelaus, dear to Ares, will do battle with their long spears for thee; and whoso shall conquer, his dear wife shalt thou be called. So spake the goddess, and put into her heart sweet longing 3.139. /and they lean upon their shields, and beside them their long spears are fixed. But Alexander and Menelaus, dear to Ares, will do battle with their long spears for thee; and whoso shall conquer, his dear wife shalt thou be called. So spake the goddess, and put into her heart sweet longing 3.140. /for her former lord and her city and parents; and straightway she veiled herself with shining linen, and went forth from her chamber, letting fall round tears, not alone, for with her followed two handmaids as well, Aethra, daughter of Pittheus, and ox-eyed Clymene; 3.141. /for her former lord and her city and parents; and straightway she veiled herself with shining linen, and went forth from her chamber, letting fall round tears, not alone, for with her followed two handmaids as well, Aethra, daughter of Pittheus, and ox-eyed Clymene; 3.142. /for her former lord and her city and parents; and straightway she veiled herself with shining linen, and went forth from her chamber, letting fall round tears, not alone, for with her followed two handmaids as well, Aethra, daughter of Pittheus, and ox-eyed Clymene; 3.143. /for her former lord and her city and parents; and straightway she veiled herself with shining linen, and went forth from her chamber, letting fall round tears, not alone, for with her followed two handmaids as well, Aethra, daughter of Pittheus, and ox-eyed Clymene; 3.144. /for her former lord and her city and parents; and straightway she veiled herself with shining linen, and went forth from her chamber, letting fall round tears, not alone, for with her followed two handmaids as well, Aethra, daughter of Pittheus, and ox-eyed Clymene; 3.145. /and with speed they came to the place where were the Scaean gates. 3.146. /and with speed they came to the place where were the Scaean gates. 3.147. /and with speed they came to the place where were the Scaean gates. 3.148. /and with speed they came to the place where were the Scaean gates. 3.149. /and with speed they came to the place where were the Scaean gates. And they that were about Priam and Panthous and Thymoetes and Lampus and Clytius and Hicetaon, scion of Ares, and Ucalegon and Antenor, men of prudence both, sat as elders of the people at the Scaean gates. 3.150. /Because of old age had they now ceased from battle, but speakers they were full good, like unto cicalas that in a forest sit upon a tree and pour forth their lily-like voice; even in such wise sat the leaders of the Trojans upon the wall. Now when they saw Helen coming upon the wall 3.151. /Because of old age had they now ceased from battle, but speakers they were full good, like unto cicalas that in a forest sit upon a tree and pour forth their lily-like voice; even in such wise sat the leaders of the Trojans upon the wall. Now when they saw Helen coming upon the wall 3.152. /Because of old age had they now ceased from battle, but speakers they were full good, like unto cicalas that in a forest sit upon a tree and pour forth their lily-like voice; even in such wise sat the leaders of the Trojans upon the wall. Now when they saw Helen coming upon the wall 3.153. /Because of old age had they now ceased from battle, but speakers they were full good, like unto cicalas that in a forest sit upon a tree and pour forth their lily-like voice; even in such wise sat the leaders of the Trojans upon the wall. Now when they saw Helen coming upon the wall 3.154. /Because of old age had they now ceased from battle, but speakers they were full good, like unto cicalas that in a forest sit upon a tree and pour forth their lily-like voice; even in such wise sat the leaders of the Trojans upon the wall. Now when they saw Helen coming upon the wall 3.155. /softly they spake winged words one to another:Small blame that Trojans and well-greaved Achaeans should for such a woman long time suffer woes; wondrously like is she to the immortal goddesses to look upon. But even so, for all that she is such an one, let her depart upon the ships 3.156. /softly they spake winged words one to another:Small blame that Trojans and well-greaved Achaeans should for such a woman long time suffer woes; wondrously like is she to the immortal goddesses to look upon. But even so, for all that she is such an one, let her depart upon the ships 3.157. /softly they spake winged words one to another:Small blame that Trojans and well-greaved Achaeans should for such a woman long time suffer woes; wondrously like is she to the immortal goddesses to look upon. But even so, for all that she is such an one, let her depart upon the ships 3.158. /softly they spake winged words one to another:Small blame that Trojans and well-greaved Achaeans should for such a woman long time suffer woes; wondrously like is she to the immortal goddesses to look upon. But even so, for all that she is such an one, let her depart upon the ships 3.159. /softly they spake winged words one to another:Small blame that Trojans and well-greaved Achaeans should for such a woman long time suffer woes; wondrously like is she to the immortal goddesses to look upon. But even so, for all that she is such an one, let her depart upon the ships 3.160. /neither be left here to be a bane to us and to our children after us. So they said, but Priam spake, and called Helen to him:Come hither, dear child, and sit before me, that thou mayest see thy former lord and thy kinsfolk and thy people—thou art nowise to blame in my eyes; it is the gods, methinks, that are to blame 3.161. /neither be left here to be a bane to us and to our children after us. So they said, but Priam spake, and called Helen to him:Come hither, dear child, and sit before me, that thou mayest see thy former lord and thy kinsfolk and thy people—thou art nowise to blame in my eyes; it is the gods, methinks, that are to blame 3.162. /neither be left here to be a bane to us and to our children after us. So they said, but Priam spake, and called Helen to him:Come hither, dear child, and sit before me, that thou mayest see thy former lord and thy kinsfolk and thy people—thou art nowise to blame in my eyes; it is the gods, methinks, that are to blame 3.163. /neither be left here to be a bane to us and to our children after us. So they said, but Priam spake, and called Helen to him:Come hither, dear child, and sit before me, that thou mayest see thy former lord and thy kinsfolk and thy people—thou art nowise to blame in my eyes; it is the gods, methinks, that are to blame 3.164. /neither be left here to be a bane to us and to our children after us. So they said, but Priam spake, and called Helen to him:Come hither, dear child, and sit before me, that thou mayest see thy former lord and thy kinsfolk and thy people—thou art nowise to blame in my eyes; it is the gods, methinks, that are to blame 3.165. /who roused against me the tearful war of the Achaeans —and that thou mayest tell me who is this huge warrior, this man of Achaea so valiant and so tall. Verily there be others that are even taller by a head, but so comely a man have mine eyes never yet beheld 3.166. /who roused against me the tearful war of the Achaeans —and that thou mayest tell me who is this huge warrior, this man of Achaea so valiant and so tall. Verily there be others that are even taller by a head, but so comely a man have mine eyes never yet beheld 3.167. /who roused against me the tearful war of the Achaeans —and that thou mayest tell me who is this huge warrior, this man of Achaea so valiant and so tall. Verily there be others that are even taller by a head, but so comely a man have mine eyes never yet beheld 3.168. /who roused against me the tearful war of the Achaeans —and that thou mayest tell me who is this huge warrior, this man of Achaea so valiant and so tall. Verily there be others that are even taller by a head, but so comely a man have mine eyes never yet beheld 3.169. /who roused against me the tearful war of the Achaeans —and that thou mayest tell me who is this huge warrior, this man of Achaea so valiant and so tall. Verily there be others that are even taller by a head, but so comely a man have mine eyes never yet beheld 3.170. /neither one so royal: he is like unto one that is a king. And Helen, fair among women, answered him, saying:Revered art thou in mine eyes, dear father of my husband, and dread. Would that evil death had been my pleasure when I followed thy son hither, and left my bridal chamber and my kinfolk 3.171. /neither one so royal: he is like unto one that is a king. And Helen, fair among women, answered him, saying:Revered art thou in mine eyes, dear father of my husband, and dread. Would that evil death had been my pleasure when I followed thy son hither, and left my bridal chamber and my kinfolk 3.172. /neither one so royal: he is like unto one that is a king. And Helen, fair among women, answered him, saying:Revered art thou in mine eyes, dear father of my husband, and dread. Would that evil death had been my pleasure when I followed thy son hither, and left my bridal chamber and my kinfolk 3.173. /neither one so royal: he is like unto one that is a king. And Helen, fair among women, answered him, saying:Revered art thou in mine eyes, dear father of my husband, and dread. Would that evil death had been my pleasure when I followed thy son hither, and left my bridal chamber and my kinfolk 3.174. /neither one so royal: he is like unto one that is a king. And Helen, fair among women, answered him, saying:Revered art thou in mine eyes, dear father of my husband, and dread. Would that evil death had been my pleasure when I followed thy son hither, and left my bridal chamber and my kinfolk 3.175. /and my daughter, well-beloved, and the lovely companions of my girlhood. But that was not to be; wherefore I pine away with weeping. Howbeit this will I tell thee, whereof thou dost ask and enquire. Yon man is the son of Atreus, wide-ruling Agamemnon, that is both a noble king and a valiant spearman. 3.176. /and my daughter, well-beloved, and the lovely companions of my girlhood. But that was not to be; wherefore I pine away with weeping. Howbeit this will I tell thee, whereof thou dost ask and enquire. Yon man is the son of Atreus, wide-ruling Agamemnon, that is both a noble king and a valiant spearman. 3.177. /and my daughter, well-beloved, and the lovely companions of my girlhood. But that was not to be; wherefore I pine away with weeping. Howbeit this will I tell thee, whereof thou dost ask and enquire. Yon man is the son of Atreus, wide-ruling Agamemnon, that is both a noble king and a valiant spearman. 3.178. /and my daughter, well-beloved, and the lovely companions of my girlhood. But that was not to be; wherefore I pine away with weeping. Howbeit this will I tell thee, whereof thou dost ask and enquire. Yon man is the son of Atreus, wide-ruling Agamemnon, that is both a noble king and a valiant spearman. 3.179. /and my daughter, well-beloved, and the lovely companions of my girlhood. But that was not to be; wherefore I pine away with weeping. Howbeit this will I tell thee, whereof thou dost ask and enquire. Yon man is the son of Atreus, wide-ruling Agamemnon, that is both a noble king and a valiant spearman. 3.180. /And he was husband's brother to shameless me, as sure as ever such a one there was. So spake she, and the old man was seized with wonder, and said:Ah, happy son of Atreus, child of fortune, blest of heaven; now see I that youths of the Achaeans full many are made subject unto thee. Ere now have I journeyed to the land of Phrygia, rich in vines 3.181. /And he was husband's brother to shameless me, as sure as ever such a one there was. So spake she, and the old man was seized with wonder, and said:Ah, happy son of Atreus, child of fortune, blest of heaven; now see I that youths of the Achaeans full many are made subject unto thee. Ere now have I journeyed to the land of Phrygia, rich in vines 3.182. /And he was husband's brother to shameless me, as sure as ever such a one there was. So spake she, and the old man was seized with wonder, and said:Ah, happy son of Atreus, child of fortune, blest of heaven; now see I that youths of the Achaeans full many are made subject unto thee. Ere now have I journeyed to the land of Phrygia, rich in vines 3.183. /And he was husband's brother to shameless me, as sure as ever such a one there was. So spake she, and the old man was seized with wonder, and said:Ah, happy son of Atreus, child of fortune, blest of heaven; now see I that youths of the Achaeans full many are made subject unto thee. Ere now have I journeyed to the land of Phrygia, rich in vines 3.184. /And he was husband's brother to shameless me, as sure as ever such a one there was. So spake she, and the old man was seized with wonder, and said:Ah, happy son of Atreus, child of fortune, blest of heaven; now see I that youths of the Achaeans full many are made subject unto thee. Ere now have I journeyed to the land of Phrygia, rich in vines 3.185. /and there I saw in multitudes the Phrygian warriors, masters of glancing steeds, even the people of Otreus and godlike Mygdon, that were then encamped along the banks of Sangarius. For I, too, being their ally, was numbered among them on the day when the Amazons came, the peers of men. 3.186. /and there I saw in multitudes the Phrygian warriors, masters of glancing steeds, even the people of Otreus and godlike Mygdon, that were then encamped along the banks of Sangarius. For I, too, being their ally, was numbered among them on the day when the Amazons came, the peers of men. 3.187. /and there I saw in multitudes the Phrygian warriors, masters of glancing steeds, even the people of Otreus and godlike Mygdon, that were then encamped along the banks of Sangarius. For I, too, being their ally, was numbered among them on the day when the Amazons came, the peers of men. 3.188. /and there I saw in multitudes the Phrygian warriors, masters of glancing steeds, even the people of Otreus and godlike Mygdon, that were then encamped along the banks of Sangarius. For I, too, being their ally, was numbered among them on the day when the Amazons came, the peers of men. 3.189. /and there I saw in multitudes the Phrygian warriors, masters of glancing steeds, even the people of Otreus and godlike Mygdon, that were then encamped along the banks of Sangarius. For I, too, being their ally, was numbered among them on the day when the Amazons came, the peers of men. 3.190. /Howbeit not even they were as many as are the bright-eyed Achaeans. 3.191. /Howbeit not even they were as many as are the bright-eyed Achaeans. 3.192. /Howbeit not even they were as many as are the bright-eyed Achaeans. 3.193. /Howbeit not even they were as many as are the bright-eyed Achaeans. 3.194. /Howbeit not even they were as many as are the bright-eyed Achaeans. And next the old man saw Odysseus, and asked:Come now, tell me also of yonder man, dear child, who he is. Shorter is he by a head than Agamemnon, son of Atreus, but broader of shoulder and of chest to look upon. 3.195. /His battle-gear lieth upon the bounteous earth, but himself he rangeth like the bell-wether of a herd through the ranks of warriors. Like a ram he seemeth to me, a ram of thick fleece, that paceth through a great flock of white ewes. To him made answer Helen, sprung from Zeus: 3.196. /His battle-gear lieth upon the bounteous earth, but himself he rangeth like the bell-wether of a herd through the ranks of warriors. Like a ram he seemeth to me, a ram of thick fleece, that paceth through a great flock of white ewes. To him made answer Helen, sprung from Zeus: 3.197. /His battle-gear lieth upon the bounteous earth, but himself he rangeth like the bell-wether of a herd through the ranks of warriors. Like a ram he seemeth to me, a ram of thick fleece, that paceth through a great flock of white ewes. To him made answer Helen, sprung from Zeus: 3.198. /His battle-gear lieth upon the bounteous earth, but himself he rangeth like the bell-wether of a herd through the ranks of warriors. Like a ram he seemeth to me, a ram of thick fleece, that paceth through a great flock of white ewes. To him made answer Helen, sprung from Zeus: 3.199. /His battle-gear lieth upon the bounteous earth, but himself he rangeth like the bell-wether of a herd through the ranks of warriors. Like a ram he seemeth to me, a ram of thick fleece, that paceth through a great flock of white ewes. To him made answer Helen, sprung from Zeus: 3.200. / This again is Laertes' son, Odysseus of many wiles, that was reared in the land of Ithaca, rugged though it be, and he knoweth all manner of craft and cunning devices. Then to her again made answer Antenor, the wise:Lady, this verily is a true word that thou hast spoken 3.201. / This again is Laertes' son, Odysseus of many wiles, that was reared in the land of Ithaca, rugged though it be, and he knoweth all manner of craft and cunning devices. Then to her again made answer Antenor, the wise:Lady, this verily is a true word that thou hast spoken 3.202. / This again is Laertes' son, Odysseus of many wiles, that was reared in the land of Ithaca, rugged though it be, and he knoweth all manner of craft and cunning devices. Then to her again made answer Antenor, the wise:Lady, this verily is a true word that thou hast spoken 3.203. / This again is Laertes' son, Odysseus of many wiles, that was reared in the land of Ithaca, rugged though it be, and he knoweth all manner of craft and cunning devices. Then to her again made answer Antenor, the wise:Lady, this verily is a true word that thou hast spoken 3.204. / This again is Laertes' son, Odysseus of many wiles, that was reared in the land of Ithaca, rugged though it be, and he knoweth all manner of craft and cunning devices. Then to her again made answer Antenor, the wise:Lady, this verily is a true word that thou hast spoken 3.205. /for erstwhile on a time goodly Odysseus came hither also on an embassy concerning thee, together with Menelaus, dear to Ares; and it was I that gave them entertainment and welcomed them in my halls, and came to know the form and stature of them both and their cunning devices. Now when they mingled with the Trojans, as they were gathered together 3.206. /for erstwhile on a time goodly Odysseus came hither also on an embassy concerning thee, together with Menelaus, dear to Ares; and it was I that gave them entertainment and welcomed them in my halls, and came to know the form and stature of them both and their cunning devices. Now when they mingled with the Trojans, as they were gathered together 3.207. /for erstwhile on a time goodly Odysseus came hither also on an embassy concerning thee, together with Menelaus, dear to Ares; and it was I that gave them entertainment and welcomed them in my halls, and came to know the form and stature of them both and their cunning devices. Now when they mingled with the Trojans, as they were gathered together 3.208. /for erstwhile on a time goodly Odysseus came hither also on an embassy concerning thee, together with Menelaus, dear to Ares; and it was I that gave them entertainment and welcomed them in my halls, and came to know the form and stature of them both and their cunning devices. Now when they mingled with the Trojans, as they were gathered together 3.209. /for erstwhile on a time goodly Odysseus came hither also on an embassy concerning thee, together with Menelaus, dear to Ares; and it was I that gave them entertainment and welcomed them in my halls, and came to know the form and stature of them both and their cunning devices. Now when they mingled with the Trojans, as they were gathered together 3.210. /when they stood Menelaus overtopped him with his broad shoulders; howbeit when the twain were seated Odysseus was the more royal. But when they began to weave the web of speech and of counsel in the presence of all, Menelaus in truth spake fluently, with few words, but very clearly, seeing he was not a man of lengthy speech 3.211. /when they stood Menelaus overtopped him with his broad shoulders; howbeit when the twain were seated Odysseus was the more royal. But when they began to weave the web of speech and of counsel in the presence of all, Menelaus in truth spake fluently, with few words, but very clearly, seeing he was not a man of lengthy speech 3.212. /when they stood Menelaus overtopped him with his broad shoulders; howbeit when the twain were seated Odysseus was the more royal. But when they began to weave the web of speech and of counsel in the presence of all, Menelaus in truth spake fluently, with few words, but very clearly, seeing he was not a man of lengthy speech 3.213. /when they stood Menelaus overtopped him with his broad shoulders; howbeit when the twain were seated Odysseus was the more royal. But when they began to weave the web of speech and of counsel in the presence of all, Menelaus in truth spake fluently, with few words, but very clearly, seeing he was not a man of lengthy speech 3.214. /when they stood Menelaus overtopped him with his broad shoulders; howbeit when the twain were seated Odysseus was the more royal. But when they began to weave the web of speech and of counsel in the presence of all, Menelaus in truth spake fluently, with few words, but very clearly, seeing he was not a man of lengthy speech 3.215. /nor of rambling, though verily in years he was the younger. But whenever Odysseus of many wiles arose, he would stand and look down with eyes fixed upon the ground, and his staff he would move neither backwards nor forwards, but would hold it stiff, in semblance like a man of no understanding; 3.216. /nor of rambling, though verily in years he was the younger. But whenever Odysseus of many wiles arose, he would stand and look down with eyes fixed upon the ground, and his staff he would move neither backwards nor forwards, but would hold it stiff, in semblance like a man of no understanding; 3.217. /nor of rambling, though verily in years he was the younger. But whenever Odysseus of many wiles arose, he would stand and look down with eyes fixed upon the ground, and his staff he would move neither backwards nor forwards, but would hold it stiff, in semblance like a man of no understanding; 3.218. /nor of rambling, though verily in years he was the younger. But whenever Odysseus of many wiles arose, he would stand and look down with eyes fixed upon the ground, and his staff he would move neither backwards nor forwards, but would hold it stiff, in semblance like a man of no understanding; 3.219. /nor of rambling, though verily in years he was the younger. But whenever Odysseus of many wiles arose, he would stand and look down with eyes fixed upon the ground, and his staff he would move neither backwards nor forwards, but would hold it stiff, in semblance like a man of no understanding; 3.220. /thou wouldest have deemed him a churlish man and naught but a fool. But whenso he uttered his great voice from his chest, and words like snowflakes on a winter's day, then could no mortal man beside vie with Odysseus; then did we not so marvel to behold Odysseus' aspect. 3.221. /thou wouldest have deemed him a churlish man and naught but a fool. But whenso he uttered his great voice from his chest, and words like snowflakes on a winter's day, then could no mortal man beside vie with Odysseus; then did we not so marvel to behold Odysseus' aspect. 3.222. /thou wouldest have deemed him a churlish man and naught but a fool. But whenso he uttered his great voice from his chest, and words like snowflakes on a winter's day, then could no mortal man beside vie with Odysseus; then did we not so marvel to behold Odysseus' aspect. 3.223. /thou wouldest have deemed him a churlish man and naught but a fool. But whenso he uttered his great voice from his chest, and words like snowflakes on a winter's day, then could no mortal man beside vie with Odysseus; then did we not so marvel to behold Odysseus' aspect. 3.224. /thou wouldest have deemed him a churlish man and naught but a fool. But whenso he uttered his great voice from his chest, and words like snowflakes on a winter's day, then could no mortal man beside vie with Odysseus; then did we not so marvel to behold Odysseus' aspect. 3.225. /And, thirdly, the old man saw Aias, and asked:Who then is this other Achaean warrior, valiant and tall, towering above the Argives with his head and broad shoulders? And to him made answer long-robed Helen, fair among women:This is huge Aias, bulwark of the Achaeans. 3.226. /And, thirdly, the old man saw Aias, and asked:Who then is this other Achaean warrior, valiant and tall, towering above the Argives with his head and broad shoulders? And to him made answer long-robed Helen, fair among women:This is huge Aias, bulwark of the Achaeans. 3.227. /And, thirdly, the old man saw Aias, and asked:Who then is this other Achaean warrior, valiant and tall, towering above the Argives with his head and broad shoulders? And to him made answer long-robed Helen, fair among women:This is huge Aias, bulwark of the Achaeans. 3.228. /And, thirdly, the old man saw Aias, and asked:Who then is this other Achaean warrior, valiant and tall, towering above the Argives with his head and broad shoulders? And to him made answer long-robed Helen, fair among women:This is huge Aias, bulwark of the Achaeans. 3.229. /And, thirdly, the old man saw Aias, and asked:Who then is this other Achaean warrior, valiant and tall, towering above the Argives with his head and broad shoulders? And to him made answer long-robed Helen, fair among women:This is huge Aias, bulwark of the Achaeans. 3.230. /And Idomeneus over against him standeth amid the Cretans even as a god, and about him are gathered the captains of the Cretans. Full often was Menelaus, dear to Ares, wont to entertain him in our house, whenever he came from Crete. And now all the rest of the bright-eyed Achaeans do I see 3.231. /And Idomeneus over against him standeth amid the Cretans even as a god, and about him are gathered the captains of the Cretans. Full often was Menelaus, dear to Ares, wont to entertain him in our house, whenever he came from Crete. And now all the rest of the bright-eyed Achaeans do I see 3.232. /And Idomeneus over against him standeth amid the Cretans even as a god, and about him are gathered the captains of the Cretans. Full often was Menelaus, dear to Ares, wont to entertain him in our house, whenever he came from Crete. And now all the rest of the bright-eyed Achaeans do I see 3.233. /And Idomeneus over against him standeth amid the Cretans even as a god, and about him are gathered the captains of the Cretans. Full often was Menelaus, dear to Ares, wont to entertain him in our house, whenever he came from Crete. And now all the rest of the bright-eyed Achaeans do I see 3.234. /And Idomeneus over against him standeth amid the Cretans even as a god, and about him are gathered the captains of the Cretans. Full often was Menelaus, dear to Ares, wont to entertain him in our house, whenever he came from Crete. And now all the rest of the bright-eyed Achaeans do I see 3.235. /whom I could well note, and tell their names; but two marshallers of the host can I not see, Castor, tamer of horses, and the goodly boxer, Polydeuces, even mine own brethren, whom the same mother bare. Either they followed not with the host from lovely Lacedaemon 3.236. /whom I could well note, and tell their names; but two marshallers of the host can I not see, Castor, tamer of horses, and the goodly boxer, Polydeuces, even mine own brethren, whom the same mother bare. Either they followed not with the host from lovely Lacedaemon 3.237. /whom I could well note, and tell their names; but two marshallers of the host can I not see, Castor, tamer of horses, and the goodly boxer, Polydeuces, even mine own brethren, whom the same mother bare. Either they followed not with the host from lovely Lacedaemon 3.238. /whom I could well note, and tell their names; but two marshallers of the host can I not see, Castor, tamer of horses, and the goodly boxer, Polydeuces, even mine own brethren, whom the same mother bare. Either they followed not with the host from lovely Lacedaemon 3.239. /whom I could well note, and tell their names; but two marshallers of the host can I not see, Castor, tamer of horses, and the goodly boxer, Polydeuces, even mine own brethren, whom the same mother bare. Either they followed not with the host from lovely Lacedaemon 3.240. /or though they followed hither in their seafaring ships, they have now no heart to enter into the battle of warriors for fear of the words of shame and the many revilings that are mine. So said she; but they ere now were fast holden of the life-giving earth there in Lacedaemon, in their dear native land. 3.241. /or though they followed hither in their seafaring ships, they have now no heart to enter into the battle of warriors for fear of the words of shame and the many revilings that are mine. So said she; but they ere now were fast holden of the life-giving earth there in Lacedaemon, in their dear native land. 3.242. /or though they followed hither in their seafaring ships, they have now no heart to enter into the battle of warriors for fear of the words of shame and the many revilings that are mine. So said she; but they ere now were fast holden of the life-giving earth there in Lacedaemon, in their dear native land. 3.244. /or though they followed hither in their seafaring ships, they have now no heart to enter into the battle of warriors for fear of the words of shame and the many revilings that are mine. So said she; but they ere now were fast holden of the life-giving earth there in Lacedaemon, in their dear native land. 3.245. /Meanwhile the heralds were bearing through the city the offerings for the holy oaths of the gods, two lambs and, in a goat-skin bottle, wine that maketh glad the heart, the fruit of the earth. And the herald Idaeus bare a shining bowl and golden cups; and he came to the old king's side and roused him, saying: 3.246. /Meanwhile the heralds were bearing through the city the offerings for the holy oaths of the gods, two lambs and, in a goat-skin bottle, wine that maketh glad the heart, the fruit of the earth. And the herald Idaeus bare a shining bowl and golden cups; and he came to the old king's side and roused him, saying: 3.247. /Meanwhile the heralds were bearing through the city the offerings for the holy oaths of the gods, two lambs and, in a goat-skin bottle, wine that maketh glad the heart, the fruit of the earth. And the herald Idaeus bare a shining bowl and golden cups; and he came to the old king's side and roused him, saying: 3.248. /Meanwhile the heralds were bearing through the city the offerings for the holy oaths of the gods, two lambs and, in a goat-skin bottle, wine that maketh glad the heart, the fruit of the earth. And the herald Idaeus bare a shining bowl and golden cups; and he came to the old king's side and roused him, saying: 3.249. /Meanwhile the heralds were bearing through the city the offerings for the holy oaths of the gods, two lambs and, in a goat-skin bottle, wine that maketh glad the heart, the fruit of the earth. And the herald Idaeus bare a shining bowl and golden cups; and he came to the old king's side and roused him, saying: 3.250. / Rise, thou son of Laomedon, the chieftains of the horse-taming Trojans, and of the brazen-coated Achaeans, summon thee to go down into the plain, that ye may swear oaths of faith with sacrifice. But Alexander and Menelaus, dear to Ares, will do battle with long spears for the woman's sake; 3.251. / Rise, thou son of Laomedon, the chieftains of the horse-taming Trojans, and of the brazen-coated Achaeans, summon thee to go down into the plain, that ye may swear oaths of faith with sacrifice. But Alexander and Menelaus, dear to Ares, will do battle with long spears for the woman's sake; 3.252. / Rise, thou son of Laomedon, the chieftains of the horse-taming Trojans, and of the brazen-coated Achaeans, summon thee to go down into the plain, that ye may swear oaths of faith with sacrifice. But Alexander and Menelaus, dear to Ares, will do battle with long spears for the woman's sake; 3.253. / Rise, thou son of Laomedon, the chieftains of the horse-taming Trojans, and of the brazen-coated Achaeans, summon thee to go down into the plain, that ye may swear oaths of faith with sacrifice. But Alexander and Menelaus, dear to Ares, will do battle with long spears for the woman's sake; 3.254. / Rise, thou son of Laomedon, the chieftains of the horse-taming Trojans, and of the brazen-coated Achaeans, summon thee to go down into the plain, that ye may swear oaths of faith with sacrifice. But Alexander and Menelaus, dear to Ares, will do battle with long spears for the woman's sake; 3.255. /and whichsoever of the twain shall conquer, him let woman and treasure follow; and we others, swearing friendship and oaths of faith with sacrifice, should then dwell in deep-soiled Troy, but they will depart to Argos, pastureland of horses, and Achaea, the land of fair women. So spake he, and the old man shuddered, yet bade his companions 3.256. /and whichsoever of the twain shall conquer, him let woman and treasure follow; and we others, swearing friendship and oaths of faith with sacrifice, should then dwell in deep-soiled Troy, but they will depart to Argos, pastureland of horses, and Achaea, the land of fair women. So spake he, and the old man shuddered, yet bade his companions 3.257. /and whichsoever of the twain shall conquer, him let woman and treasure follow; and we others, swearing friendship and oaths of faith with sacrifice, should then dwell in deep-soiled Troy, but they will depart to Argos, pastureland of horses, and Achaea, the land of fair women. So spake he, and the old man shuddered, yet bade his companions 3.258. /and whichsoever of the twain shall conquer, him let woman and treasure follow; and we others, swearing friendship and oaths of faith with sacrifice, should then dwell in deep-soiled Troy, but they will depart to Argos, pastureland of horses, and Achaea, the land of fair women. So spake he, and the old man shuddered, yet bade his companions 3.259. /and whichsoever of the twain shall conquer, him let woman and treasure follow; and we others, swearing friendship and oaths of faith with sacrifice, should then dwell in deep-soiled Troy, but they will depart to Argos, pastureland of horses, and Achaea, the land of fair women. So spake he, and the old man shuddered, yet bade his companions 3.260. /yoke the horses; and they speedily obeyed. Then Priam mounted and drew back the reins, and by his side Antenor mounted the beauteous car; and the twain drave the swift horses through the Scaean gates to the plain. 3.261. /yoke the horses; and they speedily obeyed. Then Priam mounted and drew back the reins, and by his side Antenor mounted the beauteous car; and the twain drave the swift horses through the Scaean gates to the plain. 3.262. /yoke the horses; and they speedily obeyed. Then Priam mounted and drew back the reins, and by his side Antenor mounted the beauteous car; and the twain drave the swift horses through the Scaean gates to the plain. 3.263. /yoke the horses; and they speedily obeyed. Then Priam mounted and drew back the reins, and by his side Antenor mounted the beauteous car; and the twain drave the swift horses through the Scaean gates to the plain. 3.264. /yoke the horses; and they speedily obeyed. Then Priam mounted and drew back the reins, and by his side Antenor mounted the beauteous car; and the twain drave the swift horses through the Scaean gates to the plain. But when they were now come to the Trojans and Achaeans 3.265. /they stepped forth from the chariot upon the bounteous earth, and went into the midst of the Trojans and Achaeans. Straightway then rose up Agamemnon, king of men, and Odysseus of many wiles, and the lordly heralds brought together the offerings for the holy oaths of the gods, and mixed the wine in the bowl 3.266. /they stepped forth from the chariot upon the bounteous earth, and went into the midst of the Trojans and Achaeans. Straightway then rose up Agamemnon, king of men, and Odysseus of many wiles, and the lordly heralds brought together the offerings for the holy oaths of the gods, and mixed the wine in the bowl 3.267. /they stepped forth from the chariot upon the bounteous earth, and went into the midst of the Trojans and Achaeans. Straightway then rose up Agamemnon, king of men, and Odysseus of many wiles, and the lordly heralds brought together the offerings for the holy oaths of the gods, and mixed the wine in the bowl 3.268. /they stepped forth from the chariot upon the bounteous earth, and went into the midst of the Trojans and Achaeans. Straightway then rose up Agamemnon, king of men, and Odysseus of many wiles, and the lordly heralds brought together the offerings for the holy oaths of the gods, and mixed the wine in the bowl 3.269. /they stepped forth from the chariot upon the bounteous earth, and went into the midst of the Trojans and Achaeans. Straightway then rose up Agamemnon, king of men, and Odysseus of many wiles, and the lordly heralds brought together the offerings for the holy oaths of the gods, and mixed the wine in the bowl 3.270. /and poured water over the hands of the kings. And the son of Atreus drew forth with his hand the knife that ever hung beside the great sheath of his sword, and cut hair from off the heads of the lambs; and the heralds portioned it out to the chieftans of the Trojans and Achaeans. 3.271. /and poured water over the hands of the kings. And the son of Atreus drew forth with his hand the knife that ever hung beside the great sheath of his sword, and cut hair from off the heads of the lambs; and the heralds portioned it out to the chieftans of the Trojans and Achaeans. 3.272. /and poured water over the hands of the kings. And the son of Atreus drew forth with his hand the knife that ever hung beside the great sheath of his sword, and cut hair from off the heads of the lambs; and the heralds portioned it out to the chieftans of the Trojans and Achaeans. 3.273. /and poured water over the hands of the kings. And the son of Atreus drew forth with his hand the knife that ever hung beside the great sheath of his sword, and cut hair from off the heads of the lambs; and the heralds portioned it out to the chieftans of the Trojans and Achaeans. 3.274. /and poured water over the hands of the kings. And the son of Atreus drew forth with his hand the knife that ever hung beside the great sheath of his sword, and cut hair from off the heads of the lambs; and the heralds portioned it out to the chieftans of the Trojans and Achaeans. 3.275. /Then in their midst Agamemnon lifted up his hands and prayed aloud:Father Zeus, that rulest from Ida, most glorious, most great, and thou Sun, that beholdest all things and hearest all things, and ye rivers and thou earth, and ye that in the world below take vengeance on men that are done with life, whosoever hath sworn a false oath; 3.276. /Then in their midst Agamemnon lifted up his hands and prayed aloud:Father Zeus, that rulest from Ida, most glorious, most great, and thou Sun, that beholdest all things and hearest all things, and ye rivers and thou earth, and ye that in the world below take vengeance on men that are done with life, whosoever hath sworn a false oath; 3.277. /Then in their midst Agamemnon lifted up his hands and prayed aloud:Father Zeus, that rulest from Ida, most glorious, most great, and thou Sun, that beholdest all things and hearest all things, and ye rivers and thou earth, and ye that in the world below take vengeance on men that are done with life, whosoever hath sworn a false oath; 3.278. /Then in their midst Agamemnon lifted up his hands and prayed aloud:Father Zeus, that rulest from Ida, most glorious, most great, and thou Sun, that beholdest all things and hearest all things, and ye rivers and thou earth, and ye that in the world below take vengeance on men that are done with life, whosoever hath sworn a false oath; 3.279. /Then in their midst Agamemnon lifted up his hands and prayed aloud:Father Zeus, that rulest from Ida, most glorious, most great, and thou Sun, that beholdest all things and hearest all things, and ye rivers and thou earth, and ye that in the world below take vengeance on men that are done with life, whosoever hath sworn a false oath; 3.280. /be ye witnesses, and watch over the oaths of faith. If Alexander slay Menelaus, then let him keep Helen and all her treasure; and we will depart in our seafaring ships. But if so be fair-haired Menelaus shall slay Alexander 3.281. /be ye witnesses, and watch over the oaths of faith. If Alexander slay Menelaus, then let him keep Helen and all her treasure; and we will depart in our seafaring ships. But if so be fair-haired Menelaus shall slay Alexander 3.282. /be ye witnesses, and watch over the oaths of faith. If Alexander slay Menelaus, then let him keep Helen and all her treasure; and we will depart in our seafaring ships. But if so be fair-haired Menelaus shall slay Alexander 3.283. /be ye witnesses, and watch over the oaths of faith. If Alexander slay Menelaus, then let him keep Helen and all her treasure; and we will depart in our seafaring ships. But if so be fair-haired Menelaus shall slay Alexander 3.284. /be ye witnesses, and watch over the oaths of faith. If Alexander slay Menelaus, then let him keep Helen and all her treasure; and we will depart in our seafaring ships. But if so be fair-haired Menelaus shall slay Alexander 3.285. /then let the Trojans give back Helen and all her treasure, and pay to the Argives in requital such recompense as beseemeth, even such as shall abide in the minds of men that are yet to be. Howbeit, if Priam and the sons of Priam be not minded to pay recompense unto me, when Alexander falleth 3.286. /then let the Trojans give back Helen and all her treasure, and pay to the Argives in requital such recompense as beseemeth, even such as shall abide in the minds of men that are yet to be. Howbeit, if Priam and the sons of Priam be not minded to pay recompense unto me, when Alexander falleth 3.287. /then let the Trojans give back Helen and all her treasure, and pay to the Argives in requital such recompense as beseemeth, even such as shall abide in the minds of men that are yet to be. Howbeit, if Priam and the sons of Priam be not minded to pay recompense unto me, when Alexander falleth 3.288. /then let the Trojans give back Helen and all her treasure, and pay to the Argives in requital such recompense as beseemeth, even such as shall abide in the minds of men that are yet to be. Howbeit, if Priam and the sons of Priam be not minded to pay recompense unto me, when Alexander falleth 3.289. /then let the Trojans give back Helen and all her treasure, and pay to the Argives in requital such recompense as beseemeth, even such as shall abide in the minds of men that are yet to be. Howbeit, if Priam and the sons of Priam be not minded to pay recompense unto me, when Alexander falleth 3.290. /then will I fight on even thereafter, to get me recompense, and will abide here until I find an end of war. He spake, and cut the lambs' throats with the pitiless bronze; and laid them down upon the ground gasping and failing of breath, for the bronze had robbed them of their strength. 3.291. /then will I fight on even thereafter, to get me recompense, and will abide here until I find an end of war. He spake, and cut the lambs' throats with the pitiless bronze; and laid them down upon the ground gasping and failing of breath, for the bronze had robbed them of their strength. 3.292. /then will I fight on even thereafter, to get me recompense, and will abide here until I find an end of war. He spake, and cut the lambs' throats with the pitiless bronze; and laid them down upon the ground gasping and failing of breath, for the bronze had robbed them of their strength. 3.293. /then will I fight on even thereafter, to get me recompense, and will abide here until I find an end of war. He spake, and cut the lambs' throats with the pitiless bronze; and laid them down upon the ground gasping and failing of breath, for the bronze had robbed them of their strength. 3.294. /then will I fight on even thereafter, to get me recompense, and will abide here until I find an end of war. He spake, and cut the lambs' throats with the pitiless bronze; and laid them down upon the ground gasping and failing of breath, for the bronze had robbed them of their strength. 3.295. /Then they drew wine from the bowl into the cups, and poured it forth, and made prayer to the gods that are for ever. And thus would one of the Achaeans and Trojans say:Zeus, most glorious, most great, and ye other immortal gods, which host soever of the twain shall be first to work harm in defiance of the oaths 3.296. /Then they drew wine from the bowl into the cups, and poured it forth, and made prayer to the gods that are for ever. And thus would one of the Achaeans and Trojans say:Zeus, most glorious, most great, and ye other immortal gods, which host soever of the twain shall be first to work harm in defiance of the oaths 3.297. /Then they drew wine from the bowl into the cups, and poured it forth, and made prayer to the gods that are for ever. And thus would one of the Achaeans and Trojans say:Zeus, most glorious, most great, and ye other immortal gods, which host soever of the twain shall be first to work harm in defiance of the oaths 3.298. /Then they drew wine from the bowl into the cups, and poured it forth, and made prayer to the gods that are for ever. And thus would one of the Achaeans and Trojans say:Zeus, most glorious, most great, and ye other immortal gods, which host soever of the twain shall be first to work harm in defiance of the oaths 3.299. /Then they drew wine from the bowl into the cups, and poured it forth, and made prayer to the gods that are for ever. And thus would one of the Achaeans and Trojans say:Zeus, most glorious, most great, and ye other immortal gods, which host soever of the twain shall be first to work harm in defiance of the oaths 3.300. /may their brains be thus poured forth upon the ground even as this wine, theirs and their children's; and may their wives be made slaves to others. 3.301. /may their brains be thus poured forth upon the ground even as this wine, theirs and their children's; and may their wives be made slaves to others. 3.302. /may their brains be thus poured forth upon the ground even as this wine, theirs and their children's; and may their wives be made slaves to others. 3.310. /So spake the godlike man, and let place the lambs in his chariot, and himself mounted, and drew back the reins, and by his side Antenor mounted the beauteous car; and the twain departed back to Ilios. But Hector, Priam's son, and goodly Odysseus 3.316. /first measured out a space, and thereafter took the lots and shook them in the bronze-wrought helmet, to know which of the twain should first let fly his spear of bronze. And the people made prayer and lifted their hands to the gods; and thus would one of the Achaeans and Trojans speak: 3.319. /first measured out a space, and thereafter took the lots and shook them in the bronze-wrought helmet, to know which of the twain should first let fly his spear of bronze. And the people made prayer and lifted their hands to the gods; and thus would one of the Achaeans and Trojans speak: 3.320. / Father Zeus, that rulest from Ida, most glorious, most great, whichsoever of the twain it be that brought these troubles upon both peoples, grant that he may die and enter the house of Hades, whereas to us there may come friendship and oaths of faith. So spake they, and great Hector of the flashing helm shook the helmet 3.321. / Father Zeus, that rulest from Ida, most glorious, most great, whichsoever of the twain it be that brought these troubles upon both peoples, grant that he may die and enter the house of Hades, whereas to us there may come friendship and oaths of faith. So spake they, and great Hector of the flashing helm shook the helmet 3.322. / Father Zeus, that rulest from Ida, most glorious, most great, whichsoever of the twain it be that brought these troubles upon both peoples, grant that he may die and enter the house of Hades, whereas to us there may come friendship and oaths of faith. So spake they, and great Hector of the flashing helm shook the helmet 3.323. / Father Zeus, that rulest from Ida, most glorious, most great, whichsoever of the twain it be that brought these troubles upon both peoples, grant that he may die and enter the house of Hades, whereas to us there may come friendship and oaths of faith. So spake they, and great Hector of the flashing helm shook the helmet 3.325. /looking behind him the while; and straightway the lot of Paris leapt forth. Then the people sate them down in ranks, where were each man's high-stepping horses, and his inlaid armour was set. But goodly Alexander did on about his shoulders his beautiful armour, even he, the lord of fair-haired Helen. 3.329. /looking behind him the while; and straightway the lot of Paris leapt forth. Then the people sate them down in ranks, where were each man's high-stepping horses, and his inlaid armour was set. But goodly Alexander did on about his shoulders his beautiful armour, even he, the lord of fair-haired Helen. 3.351. /and made prayer to father Zeus:Zeus, our king, grant that I may avenge me on him that was first to do me wrong, even on goodly Alexander, and subdue thou him beneath my hands; that many a one even of men yet to be may shudder to work evil to his host, that hath shown him friendship. 3.352. /and made prayer to father Zeus:Zeus, our king, grant that I may avenge me on him that was first to do me wrong, even on goodly Alexander, and subdue thou him beneath my hands; that many a one even of men yet to be may shudder to work evil to his host, that hath shown him friendship. 3.353. /and made prayer to father Zeus:Zeus, our king, grant that I may avenge me on him that was first to do me wrong, even on goodly Alexander, and subdue thou him beneath my hands; that many a one even of men yet to be may shudder to work evil to his host, that hath shown him friendship. 3.354. /and made prayer to father Zeus:Zeus, our king, grant that I may avenge me on him that was first to do me wrong, even on goodly Alexander, and subdue thou him beneath my hands; that many a one even of men yet to be may shudder to work evil to his host, that hath shown him friendship. 3.356. /He spoke, and poised his far-shadowing spear, and hurled it; and he smote upon the son of Priam's shield, that was well balanced upon every side. Through the bright shield went the mighty spear, and through the corselet, richly dight, did it force its way; and straight on beside his flank the spear shore through his tunic; 3.364. /but he bent aside and escaped black fate. Then the son of Atreus drew his silver-studded sword, and raising himself on high smote the horn of his helmet; but upon it his sword shattered in pieces three, aye, four, and fell from his hand. Then the son of Atreus uttered a bitter cry with a glance at the broad heaven: 3.365. / Father Zeus, than thou is no other god more baleful. Verily I deemed that I had got me vengeance upon Alexander for his wickedness, but now is my sword broken in my hands, and forth from my grasp has my spear flown in vain, and I smote him not. So saying, he sprang upon him, and seized him by the helmet with thick crest of horse-hair 3.366. / Father Zeus, than thou is no other god more baleful. Verily I deemed that I had got me vengeance upon Alexander for his wickedness, but now is my sword broken in my hands, and forth from my grasp has my spear flown in vain, and I smote him not. So saying, he sprang upon him, and seized him by the helmet with thick crest of horse-hair 3.367. / Father Zeus, than thou is no other god more baleful. Verily I deemed that I had got me vengeance upon Alexander for his wickedness, but now is my sword broken in my hands, and forth from my grasp has my spear flown in vain, and I smote him not. So saying, he sprang upon him, and seized him by the helmet with thick crest of horse-hair 3.368. / Father Zeus, than thou is no other god more baleful. Verily I deemed that I had got me vengeance upon Alexander for his wickedness, but now is my sword broken in my hands, and forth from my grasp has my spear flown in vain, and I smote him not. So saying, he sprang upon him, and seized him by the helmet with thick crest of horse-hair 3.373. /and whirling him about began to drag him towards the well-greaved Achaeans; and Paris was choked by the richly-broidered strap beneath his soft throat, that was drawn tight beneath his chin to hold his helm. And now would Menelaus have dragged him away, and won glory unspeakable, had not Aphrodite, daughter of Zeus, been quick to see 3.374. /and whirling him about began to drag him towards the well-greaved Achaeans; and Paris was choked by the richly-broidered strap beneath his soft throat, that was drawn tight beneath his chin to hold his helm. And now would Menelaus have dragged him away, and won glory unspeakable, had not Aphrodite, daughter of Zeus, been quick to see 3.375. /and to his cost broken in twain the thong, cut from the hide of a slaughtered ox; and the empty helm came away in his strong hand. This he then tossed with a swing into the company of the well-greaved Achaeans, and his trusty comrades gathered it up; but himself he sprang back again, eager to slay his foe 3.376. /and to his cost broken in twain the thong, cut from the hide of a slaughtered ox; and the empty helm came away in his strong hand. This he then tossed with a swing into the company of the well-greaved Achaeans, and his trusty comrades gathered it up; but himself he sprang back again, eager to slay his foe 3.377. /and to his cost broken in twain the thong, cut from the hide of a slaughtered ox; and the empty helm came away in his strong hand. This he then tossed with a swing into the company of the well-greaved Achaeans, and his trusty comrades gathered it up; but himself he sprang back again, eager to slay his foe 3.378. /and to his cost broken in twain the thong, cut from the hide of a slaughtered ox; and the empty helm came away in his strong hand. This he then tossed with a swing into the company of the well-greaved Achaeans, and his trusty comrades gathered it up; but himself he sprang back again, eager to slay his foe 3.379. /and to his cost broken in twain the thong, cut from the hide of a slaughtered ox; and the empty helm came away in his strong hand. This he then tossed with a swing into the company of the well-greaved Achaeans, and his trusty comrades gathered it up; but himself he sprang back again, eager to slay his foe 3.380. /with spear of bronze. 3.381. /with spear of bronze. 3.382. /with spear of bronze. 3.383. /with spear of bronze. 3.384. /with spear of bronze. But him Aphrodite snatched up, full easily as a goddess may, and shrouded him in thick mist, and set him down in his fragrant, vaulted chamber, and herself went to summon Helen. Her she found on the high wall, and round about her in throngs were the women of Troy. 3.385. /Then with her hand the goddess laid hold of her fragrant robe, and plucked it, and spake to her in the likeness of an ancient dame, a wool-comber, who had been wont to card the fair wool for her when she dwelt in Lacedaemon, and who was well loved of her; in her likeness fair Aphrodite spake: 3.386. /Then with her hand the goddess laid hold of her fragrant robe, and plucked it, and spake to her in the likeness of an ancient dame, a wool-comber, who had been wont to card the fair wool for her when she dwelt in Lacedaemon, and who was well loved of her; in her likeness fair Aphrodite spake: 3.387. /Then with her hand the goddess laid hold of her fragrant robe, and plucked it, and spake to her in the likeness of an ancient dame, a wool-comber, who had been wont to card the fair wool for her when she dwelt in Lacedaemon, and who was well loved of her; in her likeness fair Aphrodite spake: 3.388. /Then with her hand the goddess laid hold of her fragrant robe, and plucked it, and spake to her in the likeness of an ancient dame, a wool-comber, who had been wont to card the fair wool for her when she dwelt in Lacedaemon, and who was well loved of her; in her likeness fair Aphrodite spake: 3.389. /Then with her hand the goddess laid hold of her fragrant robe, and plucked it, and spake to her in the likeness of an ancient dame, a wool-comber, who had been wont to card the fair wool for her when she dwelt in Lacedaemon, and who was well loved of her; in her likeness fair Aphrodite spake: 3.390. / Come hither; Alexander calleth thee to go to thy home. There is he in his chamber and on his inlaid couch, gleaming with beauty and fair raiment. Thou wouldest not deem that he had come thither from warring with a foe, but rather that he was going to the dance, or sat there as one that had but newly ceased from the dance. 3.391. / Come hither; Alexander calleth thee to go to thy home. There is he in his chamber and on his inlaid couch, gleaming with beauty and fair raiment. Thou wouldest not deem that he had come thither from warring with a foe, but rather that he was going to the dance, or sat there as one that had but newly ceased from the dance. 3.392. / Come hither; Alexander calleth thee to go to thy home. There is he in his chamber and on his inlaid couch, gleaming with beauty and fair raiment. Thou wouldest not deem that he had come thither from warring with a foe, but rather that he was going to the dance, or sat there as one that had but newly ceased from the dance. 3.393. / Come hither; Alexander calleth thee to go to thy home. There is he in his chamber and on his inlaid couch, gleaming with beauty and fair raiment. Thou wouldest not deem that he had come thither from warring with a foe, but rather that he was going to the dance, or sat there as one that had but newly ceased from the dance. 3.394. / Come hither; Alexander calleth thee to go to thy home. There is he in his chamber and on his inlaid couch, gleaming with beauty and fair raiment. Thou wouldest not deem that he had come thither from warring with a foe, but rather that he was going to the dance, or sat there as one that had but newly ceased from the dance. 4.219. /And he loosed the flashing belt and the kilt beneath and the taslet that the coppersmiths fashioned. But when he saw the wound where the bitter arrow had lighted, he sucked out the blood, and with sure knowledge spread thereon soothing simples, which of old Cheiron had given to his father with kindly thought. 11.1. /Now Dawn rose from her couch from beside lordly Tithonus, to bring light to immortals and to mortal men; and Zeus sent forth Strife unto the swift ships of the Achaeans, dread Strife, bearing in her hands a portent of war. 11.831. /with warm water, and sprinkle thereon kindly simples of healing power, whereof men say that thou hast learned from Achilles, whom Cheiron taught, the most righteous of the Centaurs. For the leeches, Podaleirius and Machaon, the one methinks lieth wounded amid the huts 11.832. /with warm water, and sprinkle thereon kindly simples of healing power, whereof men say that thou hast learned from Achilles, whom Cheiron taught, the most righteous of the Centaurs. For the leeches, Podaleirius and Machaon, the one methinks lieth wounded amid the huts 16.431. /even so with cries rushed they one against the other. And the son of crooked-counselling Cronos took pity when he saw them, and spake to Hera, his sister and his wife:Ah, woe is me, for that it is fated that Sarpedon, dearest of men to me, be slain by Patroclus, son of Menoetius! 16.432. /even so with cries rushed they one against the other. And the son of crooked-counselling Cronos took pity when he saw them, and spake to Hera, his sister and his wife:Ah, woe is me, for that it is fated that Sarpedon, dearest of men to me, be slain by Patroclus, son of Menoetius! 16.433. /even so with cries rushed they one against the other. And the son of crooked-counselling Cronos took pity when he saw them, and spake to Hera, his sister and his wife:Ah, woe is me, for that it is fated that Sarpedon, dearest of men to me, be slain by Patroclus, son of Menoetius! 16.434. /even so with cries rushed they one against the other. And the son of crooked-counselling Cronos took pity when he saw them, and spake to Hera, his sister and his wife:Ah, woe is me, for that it is fated that Sarpedon, dearest of men to me, be slain by Patroclus, son of Menoetius! 16.435. /And in twofold wise is my heart divided in counsel as I ponder in my thought whether I shall snatch him up while yet he liveth and set him afar from the tearful war in the rich land of Lycia, or whether I shall slay him now beneath the hands of the son of Menoetius. 16.436. /And in twofold wise is my heart divided in counsel as I ponder in my thought whether I shall snatch him up while yet he liveth and set him afar from the tearful war in the rich land of Lycia, or whether I shall slay him now beneath the hands of the son of Menoetius. 16.437. /And in twofold wise is my heart divided in counsel as I ponder in my thought whether I shall snatch him up while yet he liveth and set him afar from the tearful war in the rich land of Lycia, or whether I shall slay him now beneath the hands of the son of Menoetius. 16.438. /And in twofold wise is my heart divided in counsel as I ponder in my thought whether I shall snatch him up while yet he liveth and set him afar from the tearful war in the rich land of Lycia, or whether I shall slay him now beneath the hands of the son of Menoetius. 16.439. /And in twofold wise is my heart divided in counsel as I ponder in my thought whether I shall snatch him up while yet he liveth and set him afar from the tearful war in the rich land of Lycia, or whether I shall slay him now beneath the hands of the son of Menoetius. Then ox-eyed queenly Hera answered him: 16.440. / Most dread son of Cronos, what a word hast thou said! A man that is mortal, doomed long since by fate, art thou minded to deliver again from dolorous death? Do as thou wilt; but be sure that we other gods assent not all thereto. And another thing will I tell thee, and do thou lay it to heart: 16.441. / Most dread son of Cronos, what a word hast thou said! A man that is mortal, doomed long since by fate, art thou minded to deliver again from dolorous death? Do as thou wilt; but be sure that we other gods assent not all thereto. And another thing will I tell thee, and do thou lay it to heart: 16.442. / Most dread son of Cronos, what a word hast thou said! A man that is mortal, doomed long since by fate, art thou minded to deliver again from dolorous death? Do as thou wilt; but be sure that we other gods assent not all thereto. And another thing will I tell thee, and do thou lay it to heart: 16.443. / Most dread son of Cronos, what a word hast thou said! A man that is mortal, doomed long since by fate, art thou minded to deliver again from dolorous death? Do as thou wilt; but be sure that we other gods assent not all thereto. And another thing will I tell thee, and do thou lay it to heart: 16.444. / Most dread son of Cronos, what a word hast thou said! A man that is mortal, doomed long since by fate, art thou minded to deliver again from dolorous death? Do as thou wilt; but be sure that we other gods assent not all thereto. And another thing will I tell thee, and do thou lay it to heart: 16.445. /if thou send Sarpedon living to his house, bethink thee lest hereafter some other god also be minded to send his own dear son away from the fierce conflict; for many there be fighting around the great city of Priam that are sons of the immortals, and among the gods wilt thou send dread wrath. 16.446. /if thou send Sarpedon living to his house, bethink thee lest hereafter some other god also be minded to send his own dear son away from the fierce conflict; for many there be fighting around the great city of Priam that are sons of the immortals, and among the gods wilt thou send dread wrath. 16.447. /if thou send Sarpedon living to his house, bethink thee lest hereafter some other god also be minded to send his own dear son away from the fierce conflict; for many there be fighting around the great city of Priam that are sons of the immortals, and among the gods wilt thou send dread wrath. 16.448. /if thou send Sarpedon living to his house, bethink thee lest hereafter some other god also be minded to send his own dear son away from the fierce conflict; for many there be fighting around the great city of Priam that are sons of the immortals, and among the gods wilt thou send dread wrath. 16.449. /if thou send Sarpedon living to his house, bethink thee lest hereafter some other god also be minded to send his own dear son away from the fierce conflict; for many there be fighting around the great city of Priam that are sons of the immortals, and among the gods wilt thou send dread wrath. 16.450. /But and if he be dear to thee, and thine heart be grieved, suffer thou him verily to be slain in the fierce conflict beneath the hands of Patroclus, son of Menoetius; but when his soul and life have left him, then send thou Death and sweet Sleep to bear him away 16.451. /But and if he be dear to thee, and thine heart be grieved, suffer thou him verily to be slain in the fierce conflict beneath the hands of Patroclus, son of Menoetius; but when his soul and life have left him, then send thou Death and sweet Sleep to bear him away 16.452. /But and if he be dear to thee, and thine heart be grieved, suffer thou him verily to be slain in the fierce conflict beneath the hands of Patroclus, son of Menoetius; but when his soul and life have left him, then send thou Death and sweet Sleep to bear him away 16.453. /But and if he be dear to thee, and thine heart be grieved, suffer thou him verily to be slain in the fierce conflict beneath the hands of Patroclus, son of Menoetius; but when his soul and life have left him, then send thou Death and sweet Sleep to bear him away 16.454. /But and if he be dear to thee, and thine heart be grieved, suffer thou him verily to be slain in the fierce conflict beneath the hands of Patroclus, son of Menoetius; but when his soul and life have left him, then send thou Death and sweet Sleep to bear him away 16.455. /until they come to the land of wide Lycia; and there shall his brethren and his kinsfolk give him burial with mound and pillar; for this is the due of the dead. So spake she, and the father of men and gods failed to hearken. Howbeit he shed bloody rain-drops on the earth 16.456. /until they come to the land of wide Lycia; and there shall his brethren and his kinsfolk give him burial with mound and pillar; for this is the due of the dead. So spake she, and the father of men and gods failed to hearken. Howbeit he shed bloody rain-drops on the earth 16.457. /until they come to the land of wide Lycia; and there shall his brethren and his kinsfolk give him burial with mound and pillar; for this is the due of the dead. So spake she, and the father of men and gods failed to hearken. Howbeit he shed bloody rain-drops on the earth 16.458. /until they come to the land of wide Lycia; and there shall his brethren and his kinsfolk give him burial with mound and pillar; for this is the due of the dead. So spake she, and the father of men and gods failed to hearken. Howbeit he shed bloody rain-drops on the earth 16.459. /until they come to the land of wide Lycia; and there shall his brethren and his kinsfolk give him burial with mound and pillar; for this is the due of the dead. So spake she, and the father of men and gods failed to hearken. Howbeit he shed bloody rain-drops on the earth 16.460. /shewing honour to his dear son—his own son whom Patroclus was about to slay in the deep-soiled land of Troy, far from his native land.Now when they were come near, as they advanced one against the other, then verily did Patroclus smite glorious Thrasymelus, that was the valiant squire of the prince Sarpedon; 16.461. /shewing honour to his dear son—his own son whom Patroclus was about to slay in the deep-soiled land of Troy, far from his native land.Now when they were come near, as they advanced one against the other, then verily did Patroclus smite glorious Thrasymelus, that was the valiant squire of the prince Sarpedon; 18.115. /even on Hector; for my fate, I will accept it whenso Zeus willeth to bring it to pass, and the other immortal gods. For not even the mighty Heracles escaped death, albeit he was most dear to Zeus, son of Cronos, the king, but fate overcame him, and the dread wrath of Hera. 18.116. /even on Hector; for my fate, I will accept it whenso Zeus willeth to bring it to pass, and the other immortal gods. For not even the mighty Heracles escaped death, albeit he was most dear to Zeus, son of Cronos, the king, but fate overcame him, and the dread wrath of Hera. 18.117. /even on Hector; for my fate, I will accept it whenso Zeus willeth to bring it to pass, and the other immortal gods. For not even the mighty Heracles escaped death, albeit he was most dear to Zeus, son of Cronos, the king, but fate overcame him, and the dread wrath of Hera. 18.118. /even on Hector; for my fate, I will accept it whenso Zeus willeth to bring it to pass, and the other immortal gods. For not even the mighty Heracles escaped death, albeit he was most dear to Zeus, son of Cronos, the king, but fate overcame him, and the dread wrath of Hera. 18.119. /even on Hector; for my fate, I will accept it whenso Zeus willeth to bring it to pass, and the other immortal gods. For not even the mighty Heracles escaped death, albeit he was most dear to Zeus, son of Cronos, the king, but fate overcame him, and the dread wrath of Hera. 18.485. /and therein all the constellations wherewith heaven is crowned—the Pleiades, and the Hyades and the mighty Orion, and the Bear, that men call also the Wain, that circleth ever in her place, and watcheth Orion, and alone hath no part in the baths of Ocean. 18.486. /and therein all the constellations wherewith heaven is crowned—the Pleiades, and the Hyades and the mighty Orion, and the Bear, that men call also the Wain, that circleth ever in her place, and watcheth Orion, and alone hath no part in the baths of Ocean. 18.487. /and therein all the constellations wherewith heaven is crowned—the Pleiades, and the Hyades and the mighty Orion, and the Bear, that men call also the Wain, that circleth ever in her place, and watcheth Orion, and alone hath no part in the baths of Ocean. 18.488. /and therein all the constellations wherewith heaven is crowned—the Pleiades, and the Hyades and the mighty Orion, and the Bear, that men call also the Wain, that circleth ever in her place, and watcheth Orion, and alone hath no part in the baths of Ocean. 18.489. /and therein all the constellations wherewith heaven is crowned—the Pleiades, and the Hyades and the mighty Orion, and the Bear, that men call also the Wain, that circleth ever in her place, and watcheth Orion, and alone hath no part in the baths of Ocean. 20.231. /And Erichthonius begat Tros to be king among the Trojans, and from Tros again three peerless sons were born, Ilus, and Assaracus, and godlike Ganymedes that was born the fairest of mortal men; wherefore the gods caught him up on high to be cupbearer to Zeus by reason of his beauty, that he might dwell with the immortals. 20.232. /And Erichthonius begat Tros to be king among the Trojans, and from Tros again three peerless sons were born, Ilus, and Assaracus, and godlike Ganymedes that was born the fairest of mortal men; wherefore the gods caught him up on high to be cupbearer to Zeus by reason of his beauty, that he might dwell with the immortals. 20.233. /And Erichthonius begat Tros to be king among the Trojans, and from Tros again three peerless sons were born, Ilus, and Assaracus, and godlike Ganymedes that was born the fairest of mortal men; wherefore the gods caught him up on high to be cupbearer to Zeus by reason of his beauty, that he might dwell with the immortals. 20.234. /And Erichthonius begat Tros to be king among the Trojans, and from Tros again three peerless sons were born, Ilus, and Assaracus, and godlike Ganymedes that was born the fairest of mortal men; wherefore the gods caught him up on high to be cupbearer to Zeus by reason of his beauty, that he might dwell with the immortals. 20.235. /And Ilus again begat a son, peerless Laomedon, and Laomedon begat Tithonus and Priam and Clytius, and Hicetaon, scion of Ares. And Assaracus begat Capys, and he Anchises; but Anchises begat me and Priam goodly Hector.
6. Homer, Odyssey, 4.561-4.566, 5.121-5.124, 5.135-5.139, 5.274, 5.333-5.335, 7.255-7.257, 11.298-11.304, 11.572-11.575, 11.601-11.604, 15.250, 23.333-23.336 (8th cent. BCE - 7th cent. BCE)

7. Aeschylus, Seven Against Thebes, 376-685, 375 (6th cent. BCE - 5th cent. BCE)

375. λέγοιμʼ ἂν εἰδὼς εὖ τὰ τῶν ἐναντίων 375. It is with certain knowledge that I will give my account of the enemy’s actions, how each man according to lot has been posted at the gates. Tydeus is already storming opposite the Proetid gates; but the seer will not allow him to ford the Ismenus because the omens from the sacrifices are not favorable.
8. Pindar, Nemean Odes, 10.55-10.60, 10.85-10.88 (6th cent. BCE - 5th cent. BCE)

9. Vergil, Aeneis, 11.124-11.126, 11.346, 11.348, 11.376-11.444 (1st cent. BCE - 1st cent. BCE)

11.124. Heroic Pallas! be forever blest! 11.125. I bid thee hail, farewell!” In silence then 11.346. the Cyclops gathering. Why name the throne 11.348. whence fled Idomeneus? Or Locri cast 11.376. and swings the whirlwind of his spear. If Troy 11.377. two more such sons had bred, the Dardan horde 11.378. had stormed at Argos ' gates, and Greece to-day 11.379. were for her fallen fortunes grieving sore. 11.380. Our lingering at Ilium 's stubborn wall 11.381. our sluggard conquest halting ten years Iong 11.382. was his and Hector's work. Heroic pair! 11.383. Each one for valor notable, and each 11.384. famous in enterprise of arms,—but he 11.385. was first in piety. Enclasp with his 11.386. your hands in plighted peace as best ye may: 11.387. but shock of steel on steel ye well may shun.’ 11.388. now hast thou heard, good King, a king's reply 11.390. Soon as the envoys ceased, an answering sound 11.391. of troubled voices through the council flowed 11.392. of various note, as when its rocky bed 11.393. impedes an arrowy stream, and murmurs break 11.394. from the strait-channelled flood; the fringing shores 11.395. repeat the tumult of the clamorous wave. 11.396. But when their hearts and troublous tongues were still 11.397. the King, invoking first the gods in heaven 11.399. “Less evil were our case, if long ago 11.400. ye had provided for your country's weal 11.401. O Latins, as I urged. It is no time 11.402. to hold dispute, while, compassing our walls 11.403. the foeman waits. Ill-omened war is ours 11.404. against a race of gods, my countrymen 11.405. invincible, unwearied in the fray 11.406. and who, though lost and fallen, clutch the sword. 11.407. If hope ye cherished of Aetolia 's power 11.408. dismiss it! For what hope ye have is found 11.409. in your own bosoms only. But ye know 11.410. how slight it is and small. What ruin wide 11.411. has fallen, is now palpable and clear. 11.412. No blame I cast. What valor's uttermost 11.413. may do was done; our kingdom in this war 11.414. trained its last thews. Now therefore I will tell 11.415. uch project as my doubtful mind may frame 11.416. and briefly, if ye give good heed, unfold: 11.417. an ancient tract have I, close-bordering 11.418. the river Tiber ; it runs westward far 11.419. beyond Sicania's bound, and filth it bears 11.420. to Rutule and Auruncan husbandmen 11.421. who furrow its hard hills or feed their flocks 11.422. along the stonier slopes. Let this demesne 11.423. together with its pine-clad mountain tall 11.424. be given the Teucrian for our pledge of peace 11.425. confirmed by free and equitable league 11.426. and full alliance with our kingly power. 11.427. Let them abide there, if it please them so 11.428. and build their city's wall. But if their hearts 11.429. for other land or people yearn, and fate 11.430. permits them hence to go, then let us build 11.431. twice ten good galleys of Italian oak 11.432. or more, if they can man them. All the wood 11.433. lies yonder on the shore. Let them but say 11.434. how numerous and large the ships they crave 11.435. and we will give the brass, the artisans 11.436. and ship-supplies. Let us for envoys choose 11.437. a hundred of the Latins noblest born 11.438. to tell our message and arrange the peace 11.439. bearing mild olive-boughs and weighty gifts 11.440. of ivory and gold, with chair of state 11.441. and purple robe, our emblems as a king. 11.442. But freely let this council speak; give aid 11.443. to our exhausted cause.” Then Drances rose 11.444. that foe inveterate, whom Turnus' fame
10. Lucan, Pharsalia, 1.126 (1st cent. CE - 1st cent. CE)

11. Seneca The Younger, Troades, 1069-1074, 1068 (1st cent. CE - 1st cent. CE)

12. Valerius Flaccus Gaius, Argonautica, 6.396-6.398, 6.429-6.430, 6.450, 6.477-6.494, 6.529-6.541, 6.548-6.549, 6.575-6.689, 6.699-6.706, 6.723-6.760 (1st cent. CE - 1st cent. CE)



Subjects of this text:

subject book bibliographic info
abigail Gera, Judith (2014) 334
abimelech, son of jerubbaal Gera, Judith (2014) 334
absyrtus Heerking and Manuwald, Brill’s Companion to Valerius Flaccus (2014) 125
achilles, opposed by thersites Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 279
achilles Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 22
aeetes Heerking and Manuwald, Brill’s Companion to Valerius Flaccus (2014) 182
aeneas, reader Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 279
aeneas Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 279
aeschylus Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 308
agamemnon Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 279
aitiology, dioskouric Eisenfeld, Pindar and Greek Religion Theologies of Mortality in the Victory Odes (2022) 91
anchises Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 279
andromache Castagnoli and Ceccarelli, Greek Memories: Theories and Practices (2019) 56, 60, 67
apollo maleata, inscribed at thera Gaifman, Aniconism in Greek Antiquity (2012) 146
apollonius rhodius Heerking and Manuwald, Brill’s Companion to Valerius Flaccus (2014) 182
apotheosis, of the dioskouroi Eisenfeld, Pindar and Greek Religion Theologies of Mortality in the Victory Odes (2022) 91
argo Harrison, Brill's Companion to Roman Tragedy (2015) 39
artemis Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 22
astronomy Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 22
astyanax Harrison, Brill's Companion to Roman Tragedy (2015) 39
athens de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 202
audience Harrison, Brill's Companion to Roman Tragedy (2015) 39
augustus, augustan, augustan rome Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 279
autos Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 22
bethulia, city gates Gera, Judith (2014) 334
blessings Gera, Judith (2014) 334
calypso Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 22
catalogue of ships (homer, iliad Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 308
catalogues, see also lists\n, (in) tragedy Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 308
catalogues, see also lists\n, dialogic (in tragedy) Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 308
chalciope Heerking and Manuwald, Brill’s Companion to Valerius Flaccus (2014) 125
cheese Gera, Judith (2014) 334
chiron Gaifman, Aniconism in Greek Antiquity (2012) 146
cicero (marcus tullius cicero Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 279
civil war Heerking and Manuwald, Brill’s Companion to Valerius Flaccus (2014) 182
cleitus, mythology Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 22
colaxes Heerking and Manuwald, Brill’s Companion to Valerius Flaccus (2014) 182, 303
colchis Heerking and Manuwald, Brill’s Companion to Valerius Flaccus (2014) 125, 182
dance Gaifman, Aniconism in Greek Antiquity (2012) 146
david, and abigail Gera, Judith (2014) 334
death Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 279
deictic pronouns de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 202
deification, heroes, individuals Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 22
deixis de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 202
demosthenes de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 202
dioscuri Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 19, 22; de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 202
dioskouroi Gaifman, Aniconism in Greek Antiquity (2012) 146, 294
dissent Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 279
doppelgänger Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 279
drances Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 279
eidolon Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 22
ekphrasis Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 308
elysion pedion, weather Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 19
elysium Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 19, 22
emotional distance de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 202
emotional proximity de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 202
emotions, guilt de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 202
eos Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 22
ephebe Gaifman, Aniconism in Greek Antiquity (2012) 146
epic Harrison, Brill's Companion to Roman Tragedy (2015) 39
ethical qualities, courage, valor (virtus, andreia, aretê) Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 279
evidence, for dokana Gaifman, Aniconism in Greek Antiquity (2012) 294
experience, post-mortality, coldness, and post-mortality motif Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 19
family, married couples Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 19
family Gaifman, Aniconism in Greek Antiquity (2012) 294
fate Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 19, 22
fear Harrison, Brill's Companion to Roman Tragedy (2015) 39
food Gera, Judith (2014) 334
freedom, freeom of speech (libertas) Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 279
furnishings, dishes and equipmentnan Gera, Judith (2014) 334
ganymede Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 22
ge, earth and underworld location Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 19
genre Eisenfeld, Pindar and Greek Religion Theologies of Mortality in the Victory Odes (2022) 91
gods, foreign Gera, Judith (2014) 334
greece, archaic period Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 19, 22
greeks, as orators Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 279
hades, underworld Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 22
hanukkah Gera, Judith (2014) 334
hector Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 279
helen Gera, Judith (2014) 334; Harrison, Brill's Companion to Roman Tragedy (2015) 39; Heerking and Manuwald, Brill’s Companion to Valerius Flaccus (2014) 182, 303; de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 202
helena Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 19
hera Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 22
heracles Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 22
hero cult Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 22
heroes Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 22
hesiod Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 22
hippolytus Harrison, Brill's Companion to Roman Tragedy (2015) 39
homer, iliad Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 308; Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 19, 22
homer, odyssey Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 19, 22
homer Eisenfeld, Pindar and Greek Religion Theologies of Mortality in the Victory Odes (2022) 91; Gera, Judith (2014) 334; Heerking and Manuwald, Brill’s Companion to Valerius Flaccus (2014) 125, 182, 303; Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 19, 22
household Gaifman, Aniconism in Greek Antiquity (2012) 294
identity Harrison, Brill's Companion to Roman Tragedy (2015) 39
immortality, and mortality Eisenfeld, Pindar and Greek Religion Theologies of Mortality in the Victory Odes (2022) 91
immortality, of gods, acquired immortality, post-mortem Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 22
immortality, of gods Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 19, 22
ino leucothea Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 22
intertexts Harrison, Brill's Companion to Roman Tragedy (2015) 39
intertextuality, historical Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 279
iris de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 202
jael, of judges Gera, Judith (2014) 334
joab Gera, Judith (2014) 334
juno (see also hera) Heerking and Manuwald, Brill’s Companion to Valerius Flaccus (2014) 125, 182, 303
jupiter Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 19, 22
jupiter (see also zeus) Heerking and Manuwald, Brill’s Companion to Valerius Flaccus (2014) 125, 182
kastor Eisenfeld, Pindar and Greek Religion Theologies of Mortality in the Victory Odes (2022) 91
ko(u)res, as inscription Gaifman, Aniconism in Greek Antiquity (2012) 146
kosher food Gera, Judith (2014) 334
lacedaemon Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 19, 22
lucan Heerking and Manuwald, Brill’s Companion to Valerius Flaccus (2014) 303
maid, judiths Gera, Judith (2014) 334
maids and female servants, greek Gera, Judith (2014) 334
mars Heerking and Manuwald, Brill’s Companion to Valerius Flaccus (2014) 125
medea Heerking and Manuwald, Brill’s Companion to Valerius Flaccus (2014) 125, 182, 303
medieval hebrew tales of judith Gera, Judith (2014) 334
menelaus Heerking and Manuwald, Brill’s Companion to Valerius Flaccus (2014) 182; Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 19, 22; de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 202
messenger Harrison, Brill's Companion to Roman Tragedy (2015) 39
myth Harrison, Brill's Companion to Roman Tragedy (2015) 39
narration Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 308
nekyia Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 19
oceanus Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 19
odysseus, in the iliad Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 279
odysseus Eisenfeld, Pindar and Greek Religion Theologies of Mortality in the Victory Odes (2022) 91; Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 22
olymp Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 22
olympos Eisenfeld, Pindar and Greek Religion Theologies of Mortality in the Victory Odes (2022) 91
opposition Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 279
orators, oratory Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 279
orion Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 22
pallas (see also athena, minerva)\u2003 Heerking and Manuwald, Brill’s Companion to Valerius Flaccus (2014) 125
paris/alexander of troy de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 202
paris Heerking and Manuwald, Brill’s Companion to Valerius Flaccus (2014) 182
performance Harrison, Brill's Companion to Roman Tragedy (2015) 39
phaedra Harrison, Brill's Companion to Roman Tragedy (2015) 39
pindar Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 19
polydeuces Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 19
polydeukes Eisenfeld, Pindar and Greek Religion Theologies of Mortality in the Victory Odes (2022) 91
post-mortality belief, belief, greek context Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 19, 22
post-mortality belief, representation of, greek context Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 19, 22
poulydamas Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 279
priam Harrison, Brill's Companion to Roman Tragedy (2015) 39; Heerking and Manuwald, Brill’s Companion to Valerius Flaccus (2014) 303; de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 202
proteus, mythology Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 19, 22
rahab Gera, Judith (2014) 334
rhadamanthys Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 19
sarpedon Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 22
scaean gates Harrison, Brill's Companion to Roman Tragedy (2015) 39
sheba, son of bichri Gera, Judith (2014) 334
simile Heerking and Manuwald, Brill’s Companion to Valerius Flaccus (2014) 182
sirius (dog star) Heerking and Manuwald, Brill’s Companion to Valerius Flaccus (2014) 182
sisera, of judges Gera, Judith (2014) 334
snake Gaifman, Aniconism in Greek Antiquity (2012) 294
space, (spatial) standpoint de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 202
sparta Gaifman, Aniconism in Greek Antiquity (2012) 294
spectacle Harrison, Brill's Companion to Roman Tragedy (2015) 39
spies in canaan Gera, Judith (2014) 334
tears de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 202
teichoscopia Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 308
teichoscopy de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 202
teichoskopia Heerking and Manuwald, Brill’s Companion to Valerius Flaccus (2014) 125, 182
theatres Harrison, Brill's Companion to Roman Tragedy (2015) 39
thera Gaifman, Aniconism in Greek Antiquity (2012) 146
thersites Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 279
tithonus Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 22
trojans Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 279
troy Harrison, Brill's Companion to Roman Tragedy (2015) 39
turnus, intertextual identity, odysseus Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 279
turnus Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 279
uzziah, admires/blesses judith Gera, Judith (2014) 334
variety Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 308
vergil, aeneid, intertextual identity, iliadic Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 279
vulgate judith Gera, Judith (2014) 334
wine and drunkenness Gera, Judith (2014) 334
woman of abel beth-maacah Gera, Judith (2014) 334
woman of thebez Gera, Judith (2014) 334
words, opposed to deeds Farrell, Juno's Aeneid: A Battle for Heroic Identity (2021) 279
worship Eisenfeld, Pindar and Greek Religion Theologies of Mortality in the Victory Odes (2022) 91
zephyrus Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 19
zeus, as father of polydeukes Eisenfeld, Pindar and Greek Religion Theologies of Mortality in the Victory Odes (2022) 91
zeus, inscribed at thera Gaifman, Aniconism in Greek Antiquity (2012) 146
zeus meilichios Gaifman, Aniconism in Greek Antiquity (2012) 294
∏-shaped image' Gaifman, Aniconism in Greek Antiquity (2012) 294