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Tiresias: The Ancient Mediterranean Religions Source Database



6677
Homer, Iliad, 23.768-23.772


ἀλλʼ ὅτε δὴ πύματον τέλεον δρόμον, αὐτίκʼ Ὀδυσσεὺςand his feet trod in the footsteps of Aias or ever the dust had settled therein, and down upon his head beat the breath of goodly Odysseus, as he ran ever swiftly on; and all the Achaeans shouted to further him as he struggled for victory, and called to him as he strained to the utmost. But when now they were running the last part of the course, straightway Odysseus made prayer in his heart to flashing-eyed Athene:


εὔχετʼ Ἀθηναίῃ γλαυκώπιδι ὃν κατὰ θυμόν·and his feet trod in the footsteps of Aias or ever the dust had settled therein, and down upon his head beat the breath of goodly Odysseus, as he ran ever swiftly on; and all the Achaeans shouted to further him as he struggled for victory, and called to him as he strained to the utmost. But when now they were running the last part of the course, straightway Odysseus made prayer in his heart to flashing-eyed Athene:


κλῦθι θεά, ἀγαθή μοι ἐπίρροθος ἐλθὲ ποδοῖιν.Hear me, goddess, and come a goodly helper to my feet. So spake he in prayer, and Pallas Athene heard him, and made his limbs light, his feet and his hands above. But when they were now about to dart forth to win the prize, then Aias slipped as he ran—for Athene hampered him—


ὣς ἔφατʼ εὐχόμενος· τοῦ δʼ ἔκλυε Παλλὰς ἈθήνηHear me, goddess, and come a goodly helper to my feet. So spake he in prayer, and Pallas Athene heard him, and made his limbs light, his feet and his hands above. But when they were now about to dart forth to win the prize, then Aias slipped as he ran—for Athene hampered him—


γυῖα δʼ ἔθηκεν ἐλαφρά, πόδας καὶ χεῖρας ὕπερθεν.Hear me, goddess, and come a goodly helper to my feet. So spake he in prayer, and Pallas Athene heard him, and made his limbs light, his feet and his hands above. But when they were now about to dart forth to win the prize, then Aias slipped as he ran—for Athene hampered him—


Intertexts (texts cited often on the same page as the searched text):

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1. Homer, Iliad, 3.12, 3.351-3.354, 4.119-4.121, 8.555-8.559, 10.351-10.352, 15.358-15.359, 16.514-16.516, 16.524, 21.251, 23.769-23.783 (8th cent. BCE - 7th cent. BCE)

3.351. /and made prayer to father Zeus:Zeus, our king, grant that I may avenge me on him that was first to do me wrong, even on goodly Alexander, and subdue thou him beneath my hands; that many a one even of men yet to be may shudder to work evil to his host, that hath shown him friendship. 3.352. /and made prayer to father Zeus:Zeus, our king, grant that I may avenge me on him that was first to do me wrong, even on goodly Alexander, and subdue thou him beneath my hands; that many a one even of men yet to be may shudder to work evil to his host, that hath shown him friendship. 3.353. /and made prayer to father Zeus:Zeus, our king, grant that I may avenge me on him that was first to do me wrong, even on goodly Alexander, and subdue thou him beneath my hands; that many a one even of men yet to be may shudder to work evil to his host, that hath shown him friendship. 3.354. /and made prayer to father Zeus:Zeus, our king, grant that I may avenge me on him that was first to do me wrong, even on goodly Alexander, and subdue thou him beneath my hands; that many a one even of men yet to be may shudder to work evil to his host, that hath shown him friendship. 4.119. /or ever Menelaus, the warlike son of Atreus, was smitten. Then opened he the lid of his quiver, and took forth an arrow, a feathered arrow that had never been shot, freighted with dark pains; and forthwith he fitted the bitter arrow to the string, and made a vow to Apollo, the wolf-born god, famed for his bow 4.120. /that he would sacrifice a glorious hecatomb of firstling lambs, when he should come to his home, the city of sacred Zeleia. And he drew the bow, clutching at once the notched arrow and the string of ox's sinew: the string he brought to his breast and to the bow the iron arrow-head. But when he had drawn the great bow into a round 4.121. /that he would sacrifice a glorious hecatomb of firstling lambs, when he should come to his home, the city of sacred Zeleia. And he drew the bow, clutching at once the notched arrow and the string of ox's sinew: the string he brought to his breast and to the bow the iron arrow-head. But when he had drawn the great bow into a round 8.555. /Even as in heaven about the gleaming moon the stars shine clear, when the air is windless, and forth to view appear all mountain peaks and high headlands and glades, and from heaven breaketh open the infinite air, and all stars are seen, and the shepherd joyeth in his heart; 8.556. /Even as in heaven about the gleaming moon the stars shine clear, when the air is windless, and forth to view appear all mountain peaks and high headlands and glades, and from heaven breaketh open the infinite air, and all stars are seen, and the shepherd joyeth in his heart; 8.557. /Even as in heaven about the gleaming moon the stars shine clear, when the air is windless, and forth to view appear all mountain peaks and high headlands and glades, and from heaven breaketh open the infinite air, and all stars are seen, and the shepherd joyeth in his heart; 8.558. /Even as in heaven about the gleaming moon the stars shine clear, when the air is windless, and forth to view appear all mountain peaks and high headlands and glades, and from heaven breaketh open the infinite air, and all stars are seen, and the shepherd joyeth in his heart; 8.559. /Even as in heaven about the gleaming moon the stars shine clear, when the air is windless, and forth to view appear all mountain peaks and high headlands and glades, and from heaven breaketh open the infinite air, and all stars are seen, and the shepherd joyeth in his heart; 10.351. /but he ran quickly past them in his witlessness. But when he was as far off as is the range of mules in ploughing—for they are better than oxen to draw through deep fallow land the jointed plough—then the two ran after him, and he stood still when he heard the sound 10.352. /but he ran quickly past them in his witlessness. But when he was as far off as is the range of mules in ploughing—for they are better than oxen to draw through deep fallow land the jointed plough—then the two ran after him, and he stood still when he heard the sound 15.358. /and before them Phoebus Apollo lightly dashed down with his feet the banks of the deep trench, and cast them into the midst thereof, bridging for the men a pathway long and broad, even as far as a spear-cast, when a man hurleth, making trial of his strength. 15.359. /and before them Phoebus Apollo lightly dashed down with his feet the banks of the deep trench, and cast them into the midst thereof, bridging for the men a pathway long and broad, even as far as a spear-cast, when a man hurleth, making trial of his strength. 16.514. /And with his hand he caught and pressed his arm, for his wound tormented him, the wound that Teucer, while warding off destruction from his comrades, had dealt him with his arrow as he rushed upon the high wall. Then in prayer he spake to Apollo, that smiteth afar:Hear me, O king that art haply in the rich land of Lycia 16.515. /or haply in Troy, but everywhere hast power to hearken unto a man that is in sorrow, even as now sorrow is come upon me. For I have this grievous wound and mine arm on this side and on that is shot through with sharp pangs, nor can the blood be staunched; and my shoulder is made heavy with the wound 16.516. /or haply in Troy, but everywhere hast power to hearken unto a man that is in sorrow, even as now sorrow is come upon me. For I have this grievous wound and mine arm on this side and on that is shot through with sharp pangs, nor can the blood be staunched; and my shoulder is made heavy with the wound 16.524. /and I avail not to grasp my spear firmly, neither to go and fight with the foe-men. And a man far the noblest hath perished, even Sarpedon, the son of Zeus; and he succoureth not his own child. Howbeit, do thou, O king, heal me of this grievous wound, and lull my pains, and give me might 21.251. /goodly Achilles from his labour, and ward off ruin from the Trojans. But the son of Peleus rushed back as far as a spear-cast with the swoop of a black eagle, the mighty hunter, that is alike the strongest and swiftest of winged things; like him he darted, and upon his breast 23.769. /and his feet trod in the footsteps of Aias or ever the dust had settled therein, and down upon his head beat the breath of goodly Odysseus, as he ran ever swiftly on; and all the Achaeans shouted to further him as he struggled for victory, and called to him as he strained to the utmost. But when now they were running the last part of the course, straightway Odysseus made prayer in his heart to flashing-eyed Athene: 23.770. / Hear me, goddess, and come a goodly helper to my feet. So spake he in prayer, and Pallas Athene heard him, and made his limbs light, his feet and his hands above. But when they were now about to dart forth to win the prize, then Aias slipped as he ran—for Athene hampered him— 23.771. / Hear me, goddess, and come a goodly helper to my feet. So spake he in prayer, and Pallas Athene heard him, and made his limbs light, his feet and his hands above. But when they were now about to dart forth to win the prize, then Aias slipped as he ran—for Athene hampered him— 23.772. / Hear me, goddess, and come a goodly helper to my feet. So spake he in prayer, and Pallas Athene heard him, and made his limbs light, his feet and his hands above. But when they were now about to dart forth to win the prize, then Aias slipped as he ran—for Athene hampered him— 23.783. /And he stood holding in his hands the horn of the ox of the field, spewing forth the filth; and he spake among the Argives:Out upon it, lo, the goddess hampered me in my running, she that standeth ever by Odysseus' side like a mother, and helpeth him.


Subjects of this text:

subject book bibliographic info
achilles/akhilleus Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 85
apollo Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 85
apollo (god) Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 156
concord, in games Cairns, Virgil's Augustan Epic (1989) 220
cultic ritual practice, prayers and curses Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 156
distance Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 85
earth Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 85
edwards, mark w. Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 156
epic narrative, religious performances Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 156
epic narrative Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 156
epinician poetry, athletic values in Cairns, Virgil's Augustan Epic (1989) 220
heracles Cairns, Virgil's Augustan Epic (1989) 220
homer, iliad Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 156
homer, odyssey Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 156
morrison, j. v. Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 156
myth/mythology, transmission' Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 156
odysseus Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 85
odysseus (mythological hero) Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 156
simile Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 85
sky Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 85
zeus (god) Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 156