Tiresias: The Ancient Mediterranean Religions Source Database

6677

Homer, Iliad, 23.741-23.745
ἀργύρεον κρητῆρα τετυγμένον· ἓξ δʼ ἄρα μέτρα Then the son of Peleus straightway set forth other prizes for fleetness of foot: a mixingbowl of silver, richly wrought; six measures it held, and in beauty it was far the goodliest in all the earth, seeing that Sidonians, well skilled in deft handiwork, had wrought it cunningly, and men of the Phoenicians brought it over the murky deep, and landed it in harbour
χάνδανεν, αὐτὰρ κάλλει ἐνίκα πᾶσαν ἐπʼ αἶαν Then the son of Peleus straightway set forth other prizes for fleetness of foot: a mixingbowl of silver, richly wrought; six measures it held, and in beauty it was far the goodliest in all the earth, seeing that Sidonians, well skilled in deft handiwork, had wrought it cunningly, and men of the Phoenicians brought it over the murky deep, and landed it in harbour
πολλόν, ἐπεὶ Σιδόνες πολυδαίδαλοι εὖ ἤσκησαν Then the son of Peleus straightway set forth other prizes for fleetness of foot: a mixingbowl of silver, richly wrought; six measures it held, and in beauty it was far the goodliest in all the earth, seeing that Sidonians, well skilled in deft handiwork, had wrought it cunningly, and men of the Phoenicians brought it over the murky deep, and landed it in harbour
Φοίνικες δʼ ἄγον ἄνδρες ἐπʼ ἠεροειδέα πόντον Then the son of Peleus straightway set forth other prizes for fleetness of foot: a mixingbowl of silver, richly wrought; six measures it held, and in beauty it was far the goodliest in all the earth, seeing that Sidonians, well skilled in deft handiwork, had wrought it cunningly, and men of the Phoenicians brought it over the murky deep, and landed it in harbour
στῆσαν δʼ ἐν λιμένεσσι, Θόαντι δὲ δῶρον ἔδωκαν· and gave it as a gift to Thoas; and as a ransom for Lycaon, son of Priam, Jason's son Euneos gave it to the warrior Patroclus. This bowl did Achilles set forth as a prize in honourof his comrade, even for him whoso should prove fleetest in speed of foot.

Intertexts (texts cited often on the same page as the searched text):

2 results
1. Homer, Iliad, 3.285-3.290, 9.633-9.636, 18.109, 18.498-18.500, 18.507-18.508, 23.742-23.745 (8th cent. BCE - 7th cent. BCE) 3.285. /then let the Trojans give back Helen and all her treasure, and pay to the Argives in requital such recompense as beseemeth, even such as shall abide in the minds of men that are yet to be. Howbeit, if Priam and the sons of Priam be not minded to pay recompense unto me, when Alexander falleth 3.286. /then let the Trojans give back Helen and all her treasure, and pay to the Argives in requital such recompense as beseemeth, even such as shall abide in the minds of men that are yet to be. Howbeit, if Priam and the sons of Priam be not minded to pay recompense unto me, when Alexander falleth 3.287. /then let the Trojans give back Helen and all her treasure, and pay to the Argives in requital such recompense as beseemeth, even such as shall abide in the minds of men that are yet to be. Howbeit, if Priam and the sons of Priam be not minded to pay recompense unto me, when Alexander falleth 3.288. /then let the Trojans give back Helen and all her treasure, and pay to the Argives in requital such recompense as beseemeth, even such as shall abide in the minds of men that are yet to be. Howbeit, if Priam and the sons of Priam be not minded to pay recompense unto me, when Alexander falleth 3.289. /then let the Trojans give back Helen and all her treasure, and pay to the Argives in requital such recompense as beseemeth, even such as shall abide in the minds of men that are yet to be. Howbeit, if Priam and the sons of Priam be not minded to pay recompense unto me, when Alexander falleth 3.290. /then will I fight on even thereafter, to get me recompense, and will abide here until I find an end of war. He spake, and cut the lambs' throats with the pitiless bronze; and laid them down upon the ground gasping and failing of breath, for the bronze had robbed them of their strength. 9.633. /cruel man! neither recketh he of the love of his comrades wherewith we ever honoured him amid the ships above all others—pitiless one! Lo, a man accepteth recompense from the slayer of his brother, or for his dead son; and the slayer abideth in his own land for the paying of a great price 9.634. /cruel man! neither recketh he of the love of his comrades wherewith we ever honoured him amid the ships above all others—pitiless one! Lo, a man accepteth recompense from the slayer of his brother, or for his dead son; and the slayer abideth in his own land for the paying of a great price 9.635. /and the kinsman's heart and proud spirit are restrained by the taking of recompense. But as for thee, the gods have put in thy breast a heart that is obdurate and evil by reason of one only girl; whereas we now offer thee seven, far the best that there be, and many other gffts besides; nay then, take to thee a heart of grace 9.636. /and the kinsman's heart and proud spirit are restrained by the taking of recompense. But as for thee, the gods have put in thy breast a heart that is obdurate and evil by reason of one only girl; whereas we now offer thee seven, far the best that there be, and many other gffts besides; nay then, take to thee a heart of grace 18.109. /I that in war am such as is none other of the brazen-coated Achaeans, albeit in council there be others better— so may strife perish from among gods and men, and anger that setteth a man on to grow wroth, how wise soever he be, and that sweeter far than trickling honey 18.498. /flutes and lyres sounded continually; and there the women stood each before her door and marvelled. But the folk were gathered in the place of assembly; for there a strife had arisen, and two men were striving about the blood-price of a man slain; the one avowed that he had paid all 18.499. /flutes and lyres sounded continually; and there the women stood each before her door and marvelled. But the folk were gathered in the place of assembly; for there a strife had arisen, and two men were striving about the blood-price of a man slain; the one avowed that he had paid all 18.500. /declaring his cause to the people, but the other refused to accept aught; and each was fain to win the issue on the word of a daysman. Moreover, the folk were cheering both, shewing favour to this side and to that. And heralds held back the folk, and the elders were sitting upon polished stones in the sacred circle 18.507. /holding in their hands the staves of the loud-voiced heralds. Therewith then would they spring up and give judgment, each in turn. And in the midst lay two talents of gold, to be given to him whoso among them should utter the most righteous judgment.But around the other city lay in leaguer two hosts of warriors 18.508. /holding in their hands the staves of the loud-voiced heralds. Therewith then would they spring up and give judgment, each in turn. And in the midst lay two talents of gold, to be given to him whoso among them should utter the most righteous judgment.But around the other city lay in leaguer two hosts of warriors 23.742. /Then the son of Peleus straightway set forth other prizes for fleetness of foot: a mixingbowl of silver, richly wrought; six measures it held, and in beauty it was far the goodliest in all the earth, seeing that Sidonians, well skilled in deft handiwork, had wrought it cunningly, and men of the Phoenicians brought it over the murky deep, and landed it in harbour 23.743. /Then the son of Peleus straightway set forth other prizes for fleetness of foot: a mixingbowl of silver, richly wrought; six measures it held, and in beauty it was far the goodliest in all the earth, seeing that Sidonians, well skilled in deft handiwork, had wrought it cunningly, and men of the Phoenicians brought it over the murky deep, and landed it in harbour 23.744. /Then the son of Peleus straightway set forth other prizes for fleetness of foot: a mixingbowl of silver, richly wrought; six measures it held, and in beauty it was far the goodliest in all the earth, seeing that Sidonians, well skilled in deft handiwork, had wrought it cunningly, and men of the Phoenicians brought it over the murky deep, and landed it in harbour 23.745. /and gave it as a gift to Thoas; and as a ransom for Lycaon, son of Priam, Jason's son Euneos gave it to the warrior Patroclus. This bowl did Achilles set forth as a prize in honourof his comrade, even for him whoso should prove fleetest in speed of foot.
2. Homer, Odyssey, 4.614-4.619, 7.89-7.93, 14.287-14.297, 15.113-15.119, 23.312-23.313 (8th cent. BCE - 7th cent. BCE)

Subjects of this text:

subject	book bibliographic info
achilles,shield of	Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 193
achilles	Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 193
antiphos	Liatsi (2021), Ethics in Ancient Greek Literature: Aspects of Ethical Reasoning from Homer to Aristotle and Beyond, 47
apoina	Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 193
athens	Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 203
blood feud	Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 193
chian,introduction of	Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 203
death	Liatsi (2021), Ethics in Ancient Greek Literature: Aspects of Ethical Reasoning from Homer to Aristotle and Beyond, 47
economy,homeric	Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 193
eetion	Liatsi (2021), Ethics in Ancient Greek Literature: Aspects of Ethical Reasoning from Homer to Aristotle and Beyond, 47
eueneos	Liatsi (2021), Ethics in Ancient Greek Literature: Aspects of Ethical Reasoning from Homer to Aristotle and Beyond, 47
exchange,homeric	Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 193
harbours	Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 193
hector	Liatsi (2021), Ethics in Ancient Greek Literature: Aspects of Ethical Reasoning from Homer to Aristotle and Beyond, 47
homer,on the phoenicians	Isaac (2004), The invention of racism in classical antiquity, 324
iason	Liatsi (2021), Ethics in Ancient Greek Literature: Aspects of Ethical Reasoning from Homer to Aristotle and Beyond, 47
imbros	Liatsi (2021), Ethics in Ancient Greek Literature: Aspects of Ethical Reasoning from Homer to Aristotle and Beyond, 47
isos	Liatsi (2021), Ethics in Ancient Greek Literature: Aspects of Ethical Reasoning from Homer to Aristotle and Beyond, 47
laothoe	Liatsi (2021), Ethics in Ancient Greek Literature: Aspects of Ethical Reasoning from Homer to Aristotle and Beyond, 47
laws	Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 203
lemnos	Liatsi (2021), Ethics in Ancient Greek Literature: Aspects of Ethical Reasoning from Homer to Aristotle and Beyond, 47
lykaon	Liatsi (2021), Ethics in Ancient Greek Literature: Aspects of Ethical Reasoning from Homer to Aristotle and Beyond, 47
markets,in homer	Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 193
means of payment,standard of value	Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 193
pathos	Liatsi (2021), Ethics in Ancient Greek Literature: Aspects of Ethical Reasoning from Homer to Aristotle and Beyond, 47
patroklos	Liatsi (2021), Ethics in Ancient Greek Literature: Aspects of Ethical Reasoning from Homer to Aristotle and Beyond, 47
pedasos	Liatsi (2021), Ethics in Ancient Greek Literature: Aspects of Ethical Reasoning from Homer to Aristotle and Beyond, 47
phoenicians,skillful craftsmen and sailors	Isaac (2004), The invention of racism in classical antiquity, 324
phoenicians	Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 203
priam	Liatsi (2021), Ethics in Ancient Greek Literature: Aspects of Ethical Reasoning from Homer to Aristotle and Beyond, 47
ransom	Liatsi (2021), Ethics in Ancient Greek Literature: Aspects of Ethical Reasoning from Homer to Aristotle and Beyond, 47
sidon	Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 203
silver,in the homeric epics	Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 203
siphnos. see siphnos,significance of	Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 203
skamandros	Liatsi (2021), Ethics in Ancient Greek Literature: Aspects of Ethical Reasoning from Homer to Aristotle and Beyond, 47
solon	Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 203
supplication	Liatsi (2021), Ethics in Ancient Greek Literature: Aspects of Ethical Reasoning from Homer to Aristotle and Beyond, 47
troy	Liatsi (2021), Ethics in Ancient Greek Literature: Aspects of Ethical Reasoning from Homer to Aristotle and Beyond, 47
wergeld	Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 193
with	Liatsi (2021), Ethics in Ancient Greek Literature: Aspects of Ethical Reasoning from Homer to Aristotle and Beyond, 47
xenia,xenos'	Liatsi (2021), Ethics in Ancient Greek Literature: Aspects of Ethical Reasoning from Homer to Aristotle and Beyond, 47