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Tiresias: The Ancient Mediterranean Religions Source Database



6677
Homer, Iliad, 22.171-22.172


Ἴδης ἐν κορυφῇσι πολυπτύχου, ἄλλοτε δʼ αὖτεfor Hector, who hath burned for me many thighs of oxen on the crests of many-ridged Ida, and at other times on the topmost citadel; but now again is goodly Achilles pursuing him with swift feet around the city of Priam. Nay then, come, ye gods, bethink you and take counsel


ἐν πόλει ἀκροτάτῃ· νῦν αὖτέ ἑ δῖος Ἀχιλλεὺςfor Hector, who hath burned for me many thighs of oxen on the crests of many-ridged Ida, and at other times on the topmost citadel; but now again is goodly Achilles pursuing him with swift feet around the city of Priam. Nay then, come, ye gods, bethink you and take counsel


Intertexts (texts cited often on the same page as the searched text):

15 results
1. Hesiod, Works And Days, 101-104, 90-100 (8th cent. BCE - 7th cent. BCE)

100. Which brought the Death-Gods. Now in misery
2. Homer, Iliad, 1.442-1.474, 2.305-2.306, 3.245-3.302, 6.94, 6.174, 6.275, 6.309, 7.324-7.325, 8.550-8.552, 9.93-9.94, 11.401-11.413, 11.706-11.707, 11.727-11.730, 11.772, 11.779, 12.252-12.254, 13.17-13.19, 16.249-16.252, 16.433-16.438, 17.90-17.95, 17.97, 18.559, 19.250-19.268, 21.31, 21.131, 21.544-21.548, 21.550-21.580, 21.595-21.598, 22.8-22.13, 22.25-22.32, 22.36-22.90, 22.92-22.170, 22.172-22.247, 22.254-22.293, 22.296-22.305, 22.308-22.310, 22.312-22.367, 22.395-22.404, 23.128-23.257, 24.33-24.67, 24.125, 24.486-24.551, 24.622 (8th cent. BCE - 7th cent. BCE)

1.442. /and place in the arms of her dear father, saying to him:Chryses, Agamemnon, king of men, sent me forth to bring to you your daughter, and to offer to Phoebus a holy hecatomb on the Danaans' behalf, that therewith we may propitiate the lord, who has now brought upon the Argives woeful lamentation. 1.443. /and place in the arms of her dear father, saying to him:Chryses, Agamemnon, king of men, sent me forth to bring to you your daughter, and to offer to Phoebus a holy hecatomb on the Danaans' behalf, that therewith we may propitiate the lord, who has now brought upon the Argives woeful lamentation. 1.444. /and place in the arms of her dear father, saying to him:Chryses, Agamemnon, king of men, sent me forth to bring to you your daughter, and to offer to Phoebus a holy hecatomb on the Danaans' behalf, that therewith we may propitiate the lord, who has now brought upon the Argives woeful lamentation. 1.445. /So saying he placed her in his arms, and he joyfully took his dear child; but they made haste to set in array for the god the holy hecatomb around the well-built altar, and then they washed their hands and took up the barley grains. Then Chryses lifted up his hands, and prayed aloud for them: 1.446. /So saying he placed her in his arms, and he joyfully took his dear child; but they made haste to set in array for the god the holy hecatomb around the well-built altar, and then they washed their hands and took up the barley grains. Then Chryses lifted up his hands, and prayed aloud for them: 1.447. /So saying he placed her in his arms, and he joyfully took his dear child; but they made haste to set in array for the god the holy hecatomb around the well-built altar, and then they washed their hands and took up the barley grains. Then Chryses lifted up his hands, and prayed aloud for them: 1.448. /So saying he placed her in his arms, and he joyfully took his dear child; but they made haste to set in array for the god the holy hecatomb around the well-built altar, and then they washed their hands and took up the barley grains. Then Chryses lifted up his hands, and prayed aloud for them: 1.449. /So saying he placed her in his arms, and he joyfully took his dear child; but they made haste to set in array for the god the holy hecatomb around the well-built altar, and then they washed their hands and took up the barley grains. Then Chryses lifted up his hands, and prayed aloud for them: 1.450. / Hear me, god of the silver bow, who stands over Chryse and holy Cilla, and rules mightily over Tenedos. As before you heard me when I prayed—to me you did honour, and mightily smote the host of the Achaeans—even so now fulfill me this my desire: 1.451. / Hear me, god of the silver bow, who stands over Chryse and holy Cilla, and rules mightily over Tenedos. As before you heard me when I prayed—to me you did honour, and mightily smote the host of the Achaeans—even so now fulfill me this my desire: 1.452. / Hear me, god of the silver bow, who stands over Chryse and holy Cilla, and rules mightily over Tenedos. As before you heard me when I prayed—to me you did honour, and mightily smote the host of the Achaeans—even so now fulfill me this my desire: 1.453. / Hear me, god of the silver bow, who stands over Chryse and holy Cilla, and rules mightily over Tenedos. As before you heard me when I prayed—to me you did honour, and mightily smote the host of the Achaeans—even so now fulfill me this my desire: 1.454. / Hear me, god of the silver bow, who stands over Chryse and holy Cilla, and rules mightily over Tenedos. As before you heard me when I prayed—to me you did honour, and mightily smote the host of the Achaeans—even so now fulfill me this my desire: 1.455. /ward off now from the Danaans the loathly pestilence. 1.456. /ward off now from the Danaans the loathly pestilence. 1.457. /ward off now from the Danaans the loathly pestilence. 1.458. /ward off now from the Danaans the loathly pestilence. 1.459. /ward off now from the Danaans the loathly pestilence. So he spoke in prayer, and Phoebus Apollo heard him. Then, when they had prayed, and had sprinkled the barley grains, they first drew back the victims' heads, and cut their throats, and flayed them, and cut out the thighs and covered them 1.460. /with a double layer of fat, and laid raw flesh thereon. And the old man burned them on stakes of wood, and made libation over them of gleaming wine; and beside him the young men held in their hands the five-pronged forks. But when the thigh-pieces were wholly burned, and they had tasted the entrails, they cut up the rest and spitted it 1.461. /with a double layer of fat, and laid raw flesh thereon. And the old man burned them on stakes of wood, and made libation over them of gleaming wine; and beside him the young men held in their hands the five-pronged forks. But when the thigh-pieces were wholly burned, and they had tasted the entrails, they cut up the rest and spitted it 1.462. /with a double layer of fat, and laid raw flesh thereon. And the old man burned them on stakes of wood, and made libation over them of gleaming wine; and beside him the young men held in their hands the five-pronged forks. But when the thigh-pieces were wholly burned, and they had tasted the entrails, they cut up the rest and spitted it 1.463. /with a double layer of fat, and laid raw flesh thereon. And the old man burned them on stakes of wood, and made libation over them of gleaming wine; and beside him the young men held in their hands the five-pronged forks. But when the thigh-pieces were wholly burned, and they had tasted the entrails, they cut up the rest and spitted it 1.464. /with a double layer of fat, and laid raw flesh thereon. And the old man burned them on stakes of wood, and made libation over them of gleaming wine; and beside him the young men held in their hands the five-pronged forks. But when the thigh-pieces were wholly burned, and they had tasted the entrails, they cut up the rest and spitted it 1.465. /and roasted it carefully, and drew all off the spits. Then, when they had ceased from their labour and had made ready the meal, they feasted, nor did their hearts lack anything of the equal feast. But when they had put from them the desire for food and drink, the youths filled the bowls brim full of drink 1.466. /and roasted it carefully, and drew all off the spits. Then, when they had ceased from their labour and had made ready the meal, they feasted, nor did their hearts lack anything of the equal feast. But when they had put from them the desire for food and drink, the youths filled the bowls brim full of drink 1.467. /and roasted it carefully, and drew all off the spits. Then, when they had ceased from their labour and had made ready the meal, they feasted, nor did their hearts lack anything of the equal feast. But when they had put from them the desire for food and drink, the youths filled the bowls brim full of drink 1.468. /and roasted it carefully, and drew all off the spits. Then, when they had ceased from their labour and had made ready the meal, they feasted, nor did their hearts lack anything of the equal feast. But when they had put from them the desire for food and drink, the youths filled the bowls brim full of drink 1.469. /and roasted it carefully, and drew all off the spits. Then, when they had ceased from their labour and had made ready the meal, they feasted, nor did their hearts lack anything of the equal feast. But when they had put from them the desire for food and drink, the youths filled the bowls brim full of drink 1.470. /and served out to all, first pouring drops for libation into the cups. So the whole day long they sought to appease the god with song, singing the beautiful paean, the sons of the Achaeans, hymning the god who works from afar; and his heart was glad, as he heard.But when the sun set and darkness came on 1.471. /and served out to all, first pouring drops for libation into the cups. So the whole day long they sought to appease the god with song, singing the beautiful paean, the sons of the Achaeans, hymning the god who works from afar; and his heart was glad, as he heard.But when the sun set and darkness came on 1.472. /and served out to all, first pouring drops for libation into the cups. So the whole day long they sought to appease the god with song, singing the beautiful paean, the sons of the Achaeans, hymning the god who works from afar; and his heart was glad, as he heard.But when the sun set and darkness came on 1.473. /and served out to all, first pouring drops for libation into the cups. So the whole day long they sought to appease the god with song, singing the beautiful paean, the sons of the Achaeans, hymning the god who works from afar; and his heart was glad, as he heard.But when the sun set and darkness came on 1.474. /and served out to all, first pouring drops for libation into the cups. So the whole day long they sought to appease the god with song, singing the beautiful paean, the sons of the Achaeans, hymning the god who works from afar; and his heart was glad, as he heard.But when the sun set and darkness came on 2.305. /and we round about a spring were offering to the immortals upon the holy altars hecatombs that bring fulfillment, beneath a fair plane-tree from whence flowed the bright water; then appeared a great portent: a serpent, blood-red on the back, terrible, whom the Olympian himself had sent forth to the light 2.306. /and we round about a spring were offering to the immortals upon the holy altars hecatombs that bring fulfillment, beneath a fair plane-tree from whence flowed the bright water; then appeared a great portent: a serpent, blood-red on the back, terrible, whom the Olympian himself had sent forth to the light 3.245. /Meanwhile the heralds were bearing through the city the offerings for the holy oaths of the gods, two lambs and, in a goat-skin bottle, wine that maketh glad the heart, the fruit of the earth. And the herald Idaeus bare a shining bowl and golden cups; and he came to the old king's side and roused him, saying: 3.246. /Meanwhile the heralds were bearing through the city the offerings for the holy oaths of the gods, two lambs and, in a goat-skin bottle, wine that maketh glad the heart, the fruit of the earth. And the herald Idaeus bare a shining bowl and golden cups; and he came to the old king's side and roused him, saying: 3.247. /Meanwhile the heralds were bearing through the city the offerings for the holy oaths of the gods, two lambs and, in a goat-skin bottle, wine that maketh glad the heart, the fruit of the earth. And the herald Idaeus bare a shining bowl and golden cups; and he came to the old king's side and roused him, saying: 3.248. /Meanwhile the heralds were bearing through the city the offerings for the holy oaths of the gods, two lambs and, in a goat-skin bottle, wine that maketh glad the heart, the fruit of the earth. And the herald Idaeus bare a shining bowl and golden cups; and he came to the old king's side and roused him, saying: 3.249. /Meanwhile the heralds were bearing through the city the offerings for the holy oaths of the gods, two lambs and, in a goat-skin bottle, wine that maketh glad the heart, the fruit of the earth. And the herald Idaeus bare a shining bowl and golden cups; and he came to the old king's side and roused him, saying: 3.250. / Rise, thou son of Laomedon, the chieftains of the horse-taming Trojans, and of the brazen-coated Achaeans, summon thee to go down into the plain, that ye may swear oaths of faith with sacrifice. But Alexander and Menelaus, dear to Ares, will do battle with long spears for the woman's sake; 3.251. / Rise, thou son of Laomedon, the chieftains of the horse-taming Trojans, and of the brazen-coated Achaeans, summon thee to go down into the plain, that ye may swear oaths of faith with sacrifice. But Alexander and Menelaus, dear to Ares, will do battle with long spears for the woman's sake; 3.252. / Rise, thou son of Laomedon, the chieftains of the horse-taming Trojans, and of the brazen-coated Achaeans, summon thee to go down into the plain, that ye may swear oaths of faith with sacrifice. But Alexander and Menelaus, dear to Ares, will do battle with long spears for the woman's sake; 3.253. / Rise, thou son of Laomedon, the chieftains of the horse-taming Trojans, and of the brazen-coated Achaeans, summon thee to go down into the plain, that ye may swear oaths of faith with sacrifice. But Alexander and Menelaus, dear to Ares, will do battle with long spears for the woman's sake; 3.254. / Rise, thou son of Laomedon, the chieftains of the horse-taming Trojans, and of the brazen-coated Achaeans, summon thee to go down into the plain, that ye may swear oaths of faith with sacrifice. But Alexander and Menelaus, dear to Ares, will do battle with long spears for the woman's sake; 3.255. /and whichsoever of the twain shall conquer, him let woman and treasure follow; and we others, swearing friendship and oaths of faith with sacrifice, should then dwell in deep-soiled Troy, but they will depart to Argos, pastureland of horses, and Achaea, the land of fair women. So spake he, and the old man shuddered, yet bade his companions 3.256. /and whichsoever of the twain shall conquer, him let woman and treasure follow; and we others, swearing friendship and oaths of faith with sacrifice, should then dwell in deep-soiled Troy, but they will depart to Argos, pastureland of horses, and Achaea, the land of fair women. So spake he, and the old man shuddered, yet bade his companions 3.257. /and whichsoever of the twain shall conquer, him let woman and treasure follow; and we others, swearing friendship and oaths of faith with sacrifice, should then dwell in deep-soiled Troy, but they will depart to Argos, pastureland of horses, and Achaea, the land of fair women. So spake he, and the old man shuddered, yet bade his companions 3.258. /and whichsoever of the twain shall conquer, him let woman and treasure follow; and we others, swearing friendship and oaths of faith with sacrifice, should then dwell in deep-soiled Troy, but they will depart to Argos, pastureland of horses, and Achaea, the land of fair women. So spake he, and the old man shuddered, yet bade his companions 3.259. /and whichsoever of the twain shall conquer, him let woman and treasure follow; and we others, swearing friendship and oaths of faith with sacrifice, should then dwell in deep-soiled Troy, but they will depart to Argos, pastureland of horses, and Achaea, the land of fair women. So spake he, and the old man shuddered, yet bade his companions 3.260. /yoke the horses; and they speedily obeyed. Then Priam mounted and drew back the reins, and by his side Antenor mounted the beauteous car; and the twain drave the swift horses through the Scaean gates to the plain. 3.261. /yoke the horses; and they speedily obeyed. Then Priam mounted and drew back the reins, and by his side Antenor mounted the beauteous car; and the twain drave the swift horses through the Scaean gates to the plain. 3.262. /yoke the horses; and they speedily obeyed. Then Priam mounted and drew back the reins, and by his side Antenor mounted the beauteous car; and the twain drave the swift horses through the Scaean gates to the plain. 3.263. /yoke the horses; and they speedily obeyed. Then Priam mounted and drew back the reins, and by his side Antenor mounted the beauteous car; and the twain drave the swift horses through the Scaean gates to the plain. 3.264. /yoke the horses; and they speedily obeyed. Then Priam mounted and drew back the reins, and by his side Antenor mounted the beauteous car; and the twain drave the swift horses through the Scaean gates to the plain. But when they were now come to the Trojans and Achaeans 3.265. /they stepped forth from the chariot upon the bounteous earth, and went into the midst of the Trojans and Achaeans. Straightway then rose up Agamemnon, king of men, and Odysseus of many wiles, and the lordly heralds brought together the offerings for the holy oaths of the gods, and mixed the wine in the bowl 3.266. /they stepped forth from the chariot upon the bounteous earth, and went into the midst of the Trojans and Achaeans. Straightway then rose up Agamemnon, king of men, and Odysseus of many wiles, and the lordly heralds brought together the offerings for the holy oaths of the gods, and mixed the wine in the bowl 3.267. /they stepped forth from the chariot upon the bounteous earth, and went into the midst of the Trojans and Achaeans. Straightway then rose up Agamemnon, king of men, and Odysseus of many wiles, and the lordly heralds brought together the offerings for the holy oaths of the gods, and mixed the wine in the bowl 3.268. /they stepped forth from the chariot upon the bounteous earth, and went into the midst of the Trojans and Achaeans. Straightway then rose up Agamemnon, king of men, and Odysseus of many wiles, and the lordly heralds brought together the offerings for the holy oaths of the gods, and mixed the wine in the bowl 3.269. /they stepped forth from the chariot upon the bounteous earth, and went into the midst of the Trojans and Achaeans. Straightway then rose up Agamemnon, king of men, and Odysseus of many wiles, and the lordly heralds brought together the offerings for the holy oaths of the gods, and mixed the wine in the bowl 3.270. /and poured water over the hands of the kings. And the son of Atreus drew forth with his hand the knife that ever hung beside the great sheath of his sword, and cut hair from off the heads of the lambs; and the heralds portioned it out to the chieftans of the Trojans and Achaeans. 3.271. /and poured water over the hands of the kings. And the son of Atreus drew forth with his hand the knife that ever hung beside the great sheath of his sword, and cut hair from off the heads of the lambs; and the heralds portioned it out to the chieftans of the Trojans and Achaeans. 3.272. /and poured water over the hands of the kings. And the son of Atreus drew forth with his hand the knife that ever hung beside the great sheath of his sword, and cut hair from off the heads of the lambs; and the heralds portioned it out to the chieftans of the Trojans and Achaeans. 3.273. /and poured water over the hands of the kings. And the son of Atreus drew forth with his hand the knife that ever hung beside the great sheath of his sword, and cut hair from off the heads of the lambs; and the heralds portioned it out to the chieftans of the Trojans and Achaeans. 3.274. /and poured water over the hands of the kings. And the son of Atreus drew forth with his hand the knife that ever hung beside the great sheath of his sword, and cut hair from off the heads of the lambs; and the heralds portioned it out to the chieftans of the Trojans and Achaeans. 3.275. /Then in their midst Agamemnon lifted up his hands and prayed aloud:Father Zeus, that rulest from Ida, most glorious, most great, and thou Sun, that beholdest all things and hearest all things, and ye rivers and thou earth, and ye that in the world below take vengeance on men that are done with life, whosoever hath sworn a false oath; 3.276. /Then in their midst Agamemnon lifted up his hands and prayed aloud:Father Zeus, that rulest from Ida, most glorious, most great, and thou Sun, that beholdest all things and hearest all things, and ye rivers and thou earth, and ye that in the world below take vengeance on men that are done with life, whosoever hath sworn a false oath; 3.277. /Then in their midst Agamemnon lifted up his hands and prayed aloud:Father Zeus, that rulest from Ida, most glorious, most great, and thou Sun, that beholdest all things and hearest all things, and ye rivers and thou earth, and ye that in the world below take vengeance on men that are done with life, whosoever hath sworn a false oath; 3.278. /Then in their midst Agamemnon lifted up his hands and prayed aloud:Father Zeus, that rulest from Ida, most glorious, most great, and thou Sun, that beholdest all things and hearest all things, and ye rivers and thou earth, and ye that in the world below take vengeance on men that are done with life, whosoever hath sworn a false oath; 3.279. /Then in their midst Agamemnon lifted up his hands and prayed aloud:Father Zeus, that rulest from Ida, most glorious, most great, and thou Sun, that beholdest all things and hearest all things, and ye rivers and thou earth, and ye that in the world below take vengeance on men that are done with life, whosoever hath sworn a false oath; 3.280. /be ye witnesses, and watch over the oaths of faith. If Alexander slay Menelaus, then let him keep Helen and all her treasure; and we will depart in our seafaring ships. But if so be fair-haired Menelaus shall slay Alexander 3.281. /be ye witnesses, and watch over the oaths of faith. If Alexander slay Menelaus, then let him keep Helen and all her treasure; and we will depart in our seafaring ships. But if so be fair-haired Menelaus shall slay Alexander 3.282. /be ye witnesses, and watch over the oaths of faith. If Alexander slay Menelaus, then let him keep Helen and all her treasure; and we will depart in our seafaring ships. But if so be fair-haired Menelaus shall slay Alexander 3.283. /be ye witnesses, and watch over the oaths of faith. If Alexander slay Menelaus, then let him keep Helen and all her treasure; and we will depart in our seafaring ships. But if so be fair-haired Menelaus shall slay Alexander 3.284. /be ye witnesses, and watch over the oaths of faith. If Alexander slay Menelaus, then let him keep Helen and all her treasure; and we will depart in our seafaring ships. But if so be fair-haired Menelaus shall slay Alexander 3.285. /then let the Trojans give back Helen and all her treasure, and pay to the Argives in requital such recompense as beseemeth, even such as shall abide in the minds of men that are yet to be. Howbeit, if Priam and the sons of Priam be not minded to pay recompense unto me, when Alexander falleth 3.286. /then let the Trojans give back Helen and all her treasure, and pay to the Argives in requital such recompense as beseemeth, even such as shall abide in the minds of men that are yet to be. Howbeit, if Priam and the sons of Priam be not minded to pay recompense unto me, when Alexander falleth 3.287. /then let the Trojans give back Helen and all her treasure, and pay to the Argives in requital such recompense as beseemeth, even such as shall abide in the minds of men that are yet to be. Howbeit, if Priam and the sons of Priam be not minded to pay recompense unto me, when Alexander falleth 3.288. /then let the Trojans give back Helen and all her treasure, and pay to the Argives in requital such recompense as beseemeth, even such as shall abide in the minds of men that are yet to be. Howbeit, if Priam and the sons of Priam be not minded to pay recompense unto me, when Alexander falleth 3.289. /then let the Trojans give back Helen and all her treasure, and pay to the Argives in requital such recompense as beseemeth, even such as shall abide in the minds of men that are yet to be. Howbeit, if Priam and the sons of Priam be not minded to pay recompense unto me, when Alexander falleth 3.290. /then will I fight on even thereafter, to get me recompense, and will abide here until I find an end of war. He spake, and cut the lambs' throats with the pitiless bronze; and laid them down upon the ground gasping and failing of breath, for the bronze had robbed them of their strength. 3.291. /then will I fight on even thereafter, to get me recompense, and will abide here until I find an end of war. He spake, and cut the lambs' throats with the pitiless bronze; and laid them down upon the ground gasping and failing of breath, for the bronze had robbed them of their strength. 3.292. /then will I fight on even thereafter, to get me recompense, and will abide here until I find an end of war. He spake, and cut the lambs' throats with the pitiless bronze; and laid them down upon the ground gasping and failing of breath, for the bronze had robbed them of their strength. 3.293. /then will I fight on even thereafter, to get me recompense, and will abide here until I find an end of war. He spake, and cut the lambs' throats with the pitiless bronze; and laid them down upon the ground gasping and failing of breath, for the bronze had robbed them of their strength. 3.294. /then will I fight on even thereafter, to get me recompense, and will abide here until I find an end of war. He spake, and cut the lambs' throats with the pitiless bronze; and laid them down upon the ground gasping and failing of breath, for the bronze had robbed them of their strength. 3.295. /Then they drew wine from the bowl into the cups, and poured it forth, and made prayer to the gods that are for ever. And thus would one of the Achaeans and Trojans say:Zeus, most glorious, most great, and ye other immortal gods, which host soever of the twain shall be first to work harm in defiance of the oaths 3.296. /Then they drew wine from the bowl into the cups, and poured it forth, and made prayer to the gods that are for ever. And thus would one of the Achaeans and Trojans say:Zeus, most glorious, most great, and ye other immortal gods, which host soever of the twain shall be first to work harm in defiance of the oaths 3.297. /Then they drew wine from the bowl into the cups, and poured it forth, and made prayer to the gods that are for ever. And thus would one of the Achaeans and Trojans say:Zeus, most glorious, most great, and ye other immortal gods, which host soever of the twain shall be first to work harm in defiance of the oaths 3.298. /Then they drew wine from the bowl into the cups, and poured it forth, and made prayer to the gods that are for ever. And thus would one of the Achaeans and Trojans say:Zeus, most glorious, most great, and ye other immortal gods, which host soever of the twain shall be first to work harm in defiance of the oaths 3.299. /Then they drew wine from the bowl into the cups, and poured it forth, and made prayer to the gods that are for ever. And thus would one of the Achaeans and Trojans say:Zeus, most glorious, most great, and ye other immortal gods, which host soever of the twain shall be first to work harm in defiance of the oaths 3.300. /may their brains be thus poured forth upon the ground even as this wine, theirs and their children's; and may their wives be made slaves to others. 3.301. /may their brains be thus poured forth upon the ground even as this wine, theirs and their children's; and may their wives be made slaves to others. 3.302. /may their brains be thus poured forth upon the ground even as this wine, theirs and their children's; and may their wives be made slaves to others. 6.94. /the robe that seemeth to her the fairest and amplest in her hall, and that is far dearest to her own self, this let her lay upon the knees of fair-haired Athene, and vow to her that she will sacrifice in her temple twelve sleek heifers that have not felt the goad, if she will have compassion 6.174. /and bade him show these to his own wife's father, that he might be slain. So he went his way to Lycia under the blameless escort of the gods. And when he was come to Lycia and the stream of Xanthus, then with a ready heart did the king of wide Lycia do him honour: for nine days' space he shewed him entertainment, and slew nine oxen. Howbeit when the tenth rosy-fingered Dawn appeared 6.275. /if she will take pity on Troy and the Trojans' wives and their little children; in hope she may hold back the son of Tydeus from sacred Ilios, that savage spearman, a mighty deviser of rout. So go thou to the temple of Athene, driver of the spoil; 6.309. / Lady Athene, that dost guard our city, fairest among goddesses, break now the spear of Diomedes, and grant furthermore that himself may fall headlong before the Scaean gates; to the end that we may now forthwith sacrifice to thee in thy temple twelve sleek heifers that have not felt the goad, if thou wilt take pity 7.324. /they feasted, nor did their hearts lack aught of the equal feast. And unto Aias for his honour was the long chine given by the warrior son of Atreus, wide-ruling Agamemnon.But when they had put from them the desire of food and drink, first of all the old man began to weave the web of counsel for them 7.325. /even Nestor, whose rede had of old ever seemed the best. He with good intent addressed their gathering and spake among them:Son of Atreus and ye other princes of the hosts of Achaea, lo, full many long-haired Achaeans are dead, whose dark blood keen Ares hath now spilt about fair-flowing Scamander 8.550. /but thereof the blessed gods partook not, neither were minded thereto; for utterly hated of them was sacred Ilios, and Priam, and the people of Priam with goodly spear of ash. 8.551. /but thereof the blessed gods partook not, neither were minded thereto; for utterly hated of them was sacred Ilios, and Priam, and the people of Priam with goodly spear of ash. 8.552. /but thereof the blessed gods partook not, neither were minded thereto; for utterly hated of them was sacred Ilios, and Priam, and the people of Priam with goodly spear of ash. 9.93. /to his hut, and set before them a feast to satisfy the heart. So they put forth their hands to the good cheer lying ready before them. But when they had put from them the desire of food and drink, first of all the old man began to weave the web of counsel for them, even Nestor, whose rede had of old ever seemed the best. 9.94. /to his hut, and set before them a feast to satisfy the heart. So they put forth their hands to the good cheer lying ready before them. But when they had put from them the desire of food and drink, first of all the old man began to weave the web of counsel for them, even Nestor, whose rede had of old ever seemed the best. 11.401. /drive to the hollow ships, for he was sore pained at heart.Now Odysseus famed for his spear, was left alone, nor did anyone of the Argives abide by him, for that fear had laid hold of them all. Then mightily moved he spake unto his own great-hearted spirit:Woe is me; what is to befall me? Great evil were it if I flee 11.402. /drive to the hollow ships, for he was sore pained at heart.Now Odysseus famed for his spear, was left alone, nor did anyone of the Argives abide by him, for that fear had laid hold of them all. Then mightily moved he spake unto his own great-hearted spirit:Woe is me; what is to befall me? Great evil were it if I flee 11.403. /drive to the hollow ships, for he was sore pained at heart.Now Odysseus famed for his spear, was left alone, nor did anyone of the Argives abide by him, for that fear had laid hold of them all. Then mightily moved he spake unto his own great-hearted spirit:Woe is me; what is to befall me? Great evil were it if I flee 11.404. /drive to the hollow ships, for he was sore pained at heart.Now Odysseus famed for his spear, was left alone, nor did anyone of the Argives abide by him, for that fear had laid hold of them all. Then mightily moved he spake unto his own great-hearted spirit:Woe is me; what is to befall me? Great evil were it if I flee 11.405. /seized with fear of the throng;, yet this were a worse thing, if I be taken all alone, for the rest of the Danaans hath the son of Cronos scattered in flight. But why doth my heart thus hold converse with me? For I know that they are cowards that depart from battle, whereas whoso is pre-eminent in fight, him verily it behoveth 11.406. /seized with fear of the throng;, yet this were a worse thing, if I be taken all alone, for the rest of the Danaans hath the son of Cronos scattered in flight. But why doth my heart thus hold converse with me? For I know that they are cowards that depart from battle, whereas whoso is pre-eminent in fight, him verily it behoveth 11.407. /seized with fear of the throng;, yet this were a worse thing, if I be taken all alone, for the rest of the Danaans hath the son of Cronos scattered in flight. But why doth my heart thus hold converse with me? For I know that they are cowards that depart from battle, whereas whoso is pre-eminent in fight, him verily it behoveth 11.408. /seized with fear of the throng;, yet this were a worse thing, if I be taken all alone, for the rest of the Danaans hath the son of Cronos scattered in flight. But why doth my heart thus hold converse with me? For I know that they are cowards that depart from battle, whereas whoso is pre-eminent in fight, him verily it behoveth 11.409. /seized with fear of the throng;, yet this were a worse thing, if I be taken all alone, for the rest of the Danaans hath the son of Cronos scattered in flight. But why doth my heart thus hold converse with me? For I know that they are cowards that depart from battle, whereas whoso is pre-eminent in fight, him verily it behoveth 11.410. /to hold his ground boldly, whether he be smitten, or smite another. 11.411. /to hold his ground boldly, whether he be smitten, or smite another. 11.412. /to hold his ground boldly, whether he be smitten, or smite another. 11.413. /to hold his ground boldly, whether he be smitten, or smite another. 11.706. /to divide, that so far as in him lay no man might go defrauded of an equal share. So we were disposing of all that there was, and round about the city were offering sacrifice to the gods; and on the third day the Epeians came all together, many men and single-hooved horses, with all speed, and among them the two Moliones did on their battle-gear 11.707. /to divide, that so far as in him lay no man might go defrauded of an equal share. So we were disposing of all that there was, and round about the city were offering sacrifice to the gods; and on the third day the Epeians came all together, many men and single-hooved horses, with all speed, and among them the two Moliones did on their battle-gear 11.727. /Thence with all speed, arrayed in our armour, we came at midday to the sacred stream of Alpheius. There we sacrificed goodly victims to Zeus, supreme in might, and a bull to Alpheius, and a bull to Poseidon, but to flashing-eyed Athene a heifer of the herd; 11.728. /Thence with all speed, arrayed in our armour, we came at midday to the sacred stream of Alpheius. There we sacrificed goodly victims to Zeus, supreme in might, and a bull to Alpheius, and a bull to Poseidon, but to flashing-eyed Athene a heifer of the herd; 11.729. /Thence with all speed, arrayed in our armour, we came at midday to the sacred stream of Alpheius. There we sacrificed goodly victims to Zeus, supreme in might, and a bull to Alpheius, and a bull to Poseidon, but to flashing-eyed Athene a heifer of the herd; 11.730. /and thereafter we took supper throughout the host by companies, and laid us down to sleep, each man in his battlegear, about the streams of the river. But the great-souled Epeians were marshalled about the city, fain to raze it utterly; but ere that might be there appeared unto them a mighty deed of war; 11.772. /gathering the host throughout the bounteous land of Achaia. There then we found in the house the warrior Menoetius and thee, and with you Achilles; and the old man Peleus, driver of chariots, was burning the fat thighs of a bull to Zeus that hurleth the thunderbolt, in the enclosure of the court, and he held in his hand a golden cup 11.779. /pouring forth the flaming wine to accompany the burning offerings. Ye twain were busied about the flesh of the bull, and lo, we stood in the doorway; and Achilles, seized with wonder, sprang up, and took us by the hand and led us in, and bade us be seated, and he set before us abundant entertainment, all that is the due of strangers. 13.17. /There he sat, being come forth from the sea, and he had pity on the Achaeans that they were overcome by the Trojans, and against Zeus was he mightily wroth.Forthwith then he went down from the rugged mount, striding forth with swift footsteps, and the high mountains trembled and the woodland beneath the immortal feet of Poseidon as he went. 13.18. /There he sat, being come forth from the sea, and he had pity on the Achaeans that they were overcome by the Trojans, and against Zeus was he mightily wroth.Forthwith then he went down from the rugged mount, striding forth with swift footsteps, and the high mountains trembled and the woodland beneath the immortal feet of Poseidon as he went. 13.19. /There he sat, being come forth from the sea, and he had pity on the Achaeans that they were overcome by the Trojans, and against Zeus was he mightily wroth.Forthwith then he went down from the rugged mount, striding forth with swift footsteps, and the high mountains trembled and the woodland beneath the immortal feet of Poseidon as he went. 16.249. /then only rage invincible, whenso I enter the turmoil of Ares. But when away from the ships he hath driven war and the din of war, thea all-unscathed let him come back to the swift ships with all his arms, and his comrades that fight in close combat. So spake he in prayer, and Zeus, the counsellor, heard him 16.250. /and a part the Father granted him, and a part denied. That Patroclus should thrust back the war and battle from the ships he granted; but that he should return safe from out the battle he denied.Achilles then, when he had poured libation and made prayer to father Zeus, went again into his tent, and laid the cup away in the chest, and came forth and 16.251. /and a part the Father granted him, and a part denied. That Patroclus should thrust back the war and battle from the ships he granted; but that he should return safe from out the battle he denied.Achilles then, when he had poured libation and made prayer to father Zeus, went again into his tent, and laid the cup away in the chest, and came forth and 16.252. /and a part the Father granted him, and a part denied. That Patroclus should thrust back the war and battle from the ships he granted; but that he should return safe from out the battle he denied.Achilles then, when he had poured libation and made prayer to father Zeus, went again into his tent, and laid the cup away in the chest, and came forth and 16.433. /even so with cries rushed they one against the other. And the son of crooked-counselling Cronos took pity when he saw them, and spake to Hera, his sister and his wife:Ah, woe is me, for that it is fated that Sarpedon, dearest of men to me, be slain by Patroclus, son of Menoetius! 16.434. /even so with cries rushed they one against the other. And the son of crooked-counselling Cronos took pity when he saw them, and spake to Hera, his sister and his wife:Ah, woe is me, for that it is fated that Sarpedon, dearest of men to me, be slain by Patroclus, son of Menoetius! 16.435. /And in twofold wise is my heart divided in counsel as I ponder in my thought whether I shall snatch him up while yet he liveth and set him afar from the tearful war in the rich land of Lycia, or whether I shall slay him now beneath the hands of the son of Menoetius. 16.436. /And in twofold wise is my heart divided in counsel as I ponder in my thought whether I shall snatch him up while yet he liveth and set him afar from the tearful war in the rich land of Lycia, or whether I shall slay him now beneath the hands of the son of Menoetius. 16.437. /And in twofold wise is my heart divided in counsel as I ponder in my thought whether I shall snatch him up while yet he liveth and set him afar from the tearful war in the rich land of Lycia, or whether I shall slay him now beneath the hands of the son of Menoetius. 16.438. /And in twofold wise is my heart divided in counsel as I ponder in my thought whether I shall snatch him up while yet he liveth and set him afar from the tearful war in the rich land of Lycia, or whether I shall slay him now beneath the hands of the son of Menoetius. 17.90. /but sore troubled he spake to his own great-hearted spirit:Ah, woe is me! If I leave behind the goodly arms, and Patroclus, that here lieth low for that he would get me recompense, I fear lest many a Danaan wax wroth against me, whosoever beholdeth it. But if for very shame I, that am alone, do battle with Hector and the Trojans 17.91. /but sore troubled he spake to his own great-hearted spirit:Ah, woe is me! If I leave behind the goodly arms, and Patroclus, that here lieth low for that he would get me recompense, I fear lest many a Danaan wax wroth against me, whosoever beholdeth it. But if for very shame I, that am alone, do battle with Hector and the Trojans 17.92. /but sore troubled he spake to his own great-hearted spirit:Ah, woe is me! If I leave behind the goodly arms, and Patroclus, that here lieth low for that he would get me recompense, I fear lest many a Danaan wax wroth against me, whosoever beholdeth it. But if for very shame I, that am alone, do battle with Hector and the Trojans 17.93. /but sore troubled he spake to his own great-hearted spirit:Ah, woe is me! If I leave behind the goodly arms, and Patroclus, that here lieth low for that he would get me recompense, I fear lest many a Danaan wax wroth against me, whosoever beholdeth it. But if for very shame I, that am alone, do battle with Hector and the Trojans 17.94. /but sore troubled he spake to his own great-hearted spirit:Ah, woe is me! If I leave behind the goodly arms, and Patroclus, that here lieth low for that he would get me recompense, I fear lest many a Danaan wax wroth against me, whosoever beholdeth it. But if for very shame I, that am alone, do battle with Hector and the Trojans 17.95. /I fear lest haply they beset me round about, many against one; for all the Trojans is Hector of the flashing helm leading hitherward. But why doth my heart thus hold converse with me? Whenso a warrior is minded against the will of heaven to fight with another whom a god honoureth, forthwith then upon him rolleth mighty woe. 17.97. /I fear lest haply they beset me round about, many against one; for all the Trojans is Hector of the flashing helm leading hitherward. But why doth my heart thus hold converse with me? Whenso a warrior is minded against the will of heaven to fight with another whom a god honoureth, forthwith then upon him rolleth mighty woe. 18.559. /boys would gather the handfuls, and bearing them in their arms would busily give them to the binders; and among them the king, staff in hand, was standing in silence at the swathe, joying in his heart. And heralds apart beneath an oak were making ready a feast, and were dressing a great ox they had slain for sacrifice; and the women 19.250. /rose up, and Talthybius, whose voice was like a god's, took his stand by the side of the shepherd of the people, holding a boar in his hands. And the son of Atreus drew forth with his hand the knife that ever hung beside the great sheath of his sword, and cut the firstling hairs from the boar, and lifting up his hands 19.251. /rose up, and Talthybius, whose voice was like a god's, took his stand by the side of the shepherd of the people, holding a boar in his hands. And the son of Atreus drew forth with his hand the knife that ever hung beside the great sheath of his sword, and cut the firstling hairs from the boar, and lifting up his hands 19.252. /rose up, and Talthybius, whose voice was like a god's, took his stand by the side of the shepherd of the people, holding a boar in his hands. And the son of Atreus drew forth with his hand the knife that ever hung beside the great sheath of his sword, and cut the firstling hairs from the boar, and lifting up his hands 19.253. /rose up, and Talthybius, whose voice was like a god's, took his stand by the side of the shepherd of the people, holding a boar in his hands. And the son of Atreus drew forth with his hand the knife that ever hung beside the great sheath of his sword, and cut the firstling hairs from the boar, and lifting up his hands 19.254. /rose up, and Talthybius, whose voice was like a god's, took his stand by the side of the shepherd of the people, holding a boar in his hands. And the son of Atreus drew forth with his hand the knife that ever hung beside the great sheath of his sword, and cut the firstling hairs from the boar, and lifting up his hands 19.255. /made prayer to Zeus; and all the Argives sat thereby in silence, hearkening as was meet unto the king. And he spake in prayer, with a look up to the wide heaven:Be Zeus my witness first, highest and best of gods, and Earth and Sun, and the Erinyes, that under earth 19.256. /made prayer to Zeus; and all the Argives sat thereby in silence, hearkening as was meet unto the king. And he spake in prayer, with a look up to the wide heaven:Be Zeus my witness first, highest and best of gods, and Earth and Sun, and the Erinyes, that under earth 19.257. /made prayer to Zeus; and all the Argives sat thereby in silence, hearkening as was meet unto the king. And he spake in prayer, with a look up to the wide heaven:Be Zeus my witness first, highest and best of gods, and Earth and Sun, and the Erinyes, that under earth 19.258. /made prayer to Zeus; and all the Argives sat thereby in silence, hearkening as was meet unto the king. And he spake in prayer, with a look up to the wide heaven:Be Zeus my witness first, highest and best of gods, and Earth and Sun, and the Erinyes, that under earth 19.259. /made prayer to Zeus; and all the Argives sat thereby in silence, hearkening as was meet unto the king. And he spake in prayer, with a look up to the wide heaven:Be Zeus my witness first, highest and best of gods, and Earth and Sun, and the Erinyes, that under earth 19.260. /take vengeance on men, whosoever hath sworn a false oath, that never laid I hand upon the girl Briseis either by way of a lover's embrace or anywise else, but she ever abode untouched in my huts. And if aught of this oath be false, may the gods give me woes 19.261. /take vengeance on men, whosoever hath sworn a false oath, that never laid I hand upon the girl Briseis either by way of a lover's embrace or anywise else, but she ever abode untouched in my huts. And if aught of this oath be false, may the gods give me woes 19.262. /take vengeance on men, whosoever hath sworn a false oath, that never laid I hand upon the girl Briseis either by way of a lover's embrace or anywise else, but she ever abode untouched in my huts. And if aught of this oath be false, may the gods give me woes 19.263. /take vengeance on men, whosoever hath sworn a false oath, that never laid I hand upon the girl Briseis either by way of a lover's embrace or anywise else, but she ever abode untouched in my huts. And if aught of this oath be false, may the gods give me woes 19.264. /take vengeance on men, whosoever hath sworn a false oath, that never laid I hand upon the girl Briseis either by way of a lover's embrace or anywise else, but she ever abode untouched in my huts. And if aught of this oath be false, may the gods give me woes 19.265. /full many, even all that they are wont to give to him whoso sinneth against them in his swearing. He spake, and cut the boar's throat with the pitiless bronze, and the body Talthybius whirled and flung into the great gulf of the grey sea, to be food for the fishes; but Achilles uprose, and spake among the war-loving Argives: 19.266. /full many, even all that they are wont to give to him whoso sinneth against them in his swearing. He spake, and cut the boar's throat with the pitiless bronze, and the body Talthybius whirled and flung into the great gulf of the grey sea, to be food for the fishes; but Achilles uprose, and spake among the war-loving Argives: 19.267. /full many, even all that they are wont to give to him whoso sinneth against them in his swearing. He spake, and cut the boar's throat with the pitiless bronze, and the body Talthybius whirled and flung into the great gulf of the grey sea, to be food for the fishes; but Achilles uprose, and spake among the war-loving Argives: 19.268. /full many, even all that they are wont to give to him whoso sinneth against them in his swearing. He spake, and cut the boar's throat with the pitiless bronze, and the body Talthybius whirled and flung into the great gulf of the grey sea, to be food for the fishes; but Achilles uprose, and spake among the war-loving Argives: 21.31. /and bound their hands behind them with shapely thongs, which they themselves wore about their pliant tunics, and gave them to his comrades to lead to the hollow ships. Then himself he sprang back again, full eager to slay. 21.131. /Not even the fair-flowing river with his silver eddies shall aught avail you, albeit to him, I ween, ye have long time been wont to sacrifice bulls full many, and to cast single-hooved horses while yet they lived. into his eddies. Howbeit even so shall ye perish by an evil fate till ye have all paid the price for the slaying of Patroclus and for the woe of the Achaeans 21.544. /And they, the while, were fleeing straight for the city and the high wall, parched with thirst, and begrimed with dust from the plain, while Achilles pressed upon them furiously with his spear; for fierce madness ever possessed his heart, and he was eager to win him glory.Then would the sons of the Achaeans have taken high-gated Troy 21.545. /had not Phoebus Apollo aroused goodly Agenor, Antenor's son, a peerless warrior and a stalwart. In his heart he put courage, and himself stood by his side, that he might ward from him the heavy hands of death; against the oak he leaned, and he was enfolded in deep mist. 21.546. /had not Phoebus Apollo aroused goodly Agenor, Antenor's son, a peerless warrior and a stalwart. In his heart he put courage, and himself stood by his side, that he might ward from him the heavy hands of death; against the oak he leaned, and he was enfolded in deep mist. 21.547. /had not Phoebus Apollo aroused goodly Agenor, Antenor's son, a peerless warrior and a stalwart. In his heart he put courage, and himself stood by his side, that he might ward from him the heavy hands of death; against the oak he leaned, and he was enfolded in deep mist. 21.548. /had not Phoebus Apollo aroused goodly Agenor, Antenor's son, a peerless warrior and a stalwart. In his heart he put courage, and himself stood by his side, that he might ward from him the heavy hands of death; against the oak he leaned, and he was enfolded in deep mist. 21.550. /So when Agenor was ware of Achilles, sacker of cities, he halted, and many things did his heart darkly ponder as he abode; and mightily moved he spake unto his own great-hearted spirit:Ah, woe is me; if I flee before mighty Achilles, there where the rest are being driven in rout 21.551. /So when Agenor was ware of Achilles, sacker of cities, he halted, and many things did his heart darkly ponder as he abode; and mightily moved he spake unto his own great-hearted spirit:Ah, woe is me; if I flee before mighty Achilles, there where the rest are being driven in rout 21.552. /So when Agenor was ware of Achilles, sacker of cities, he halted, and many things did his heart darkly ponder as he abode; and mightily moved he spake unto his own great-hearted spirit:Ah, woe is me; if I flee before mighty Achilles, there where the rest are being driven in rout 21.553. /So when Agenor was ware of Achilles, sacker of cities, he halted, and many things did his heart darkly ponder as he abode; and mightily moved he spake unto his own great-hearted spirit:Ah, woe is me; if I flee before mighty Achilles, there where the rest are being driven in rout 21.554. /So when Agenor was ware of Achilles, sacker of cities, he halted, and many things did his heart darkly ponder as he abode; and mightily moved he spake unto his own great-hearted spirit:Ah, woe is me; if I flee before mighty Achilles, there where the rest are being driven in rout 21.555. /even so shall he overtake and butcher me in my cowardice. But what if I leave these to be driven before Achilles, son of Peleus, and with my feet flee from the wall elsewhither, toward the Ilean plain, until I be come to the glens and the spurs of Ida, and hide me in the thickets? 21.556. /even so shall he overtake and butcher me in my cowardice. But what if I leave these to be driven before Achilles, son of Peleus, and with my feet flee from the wall elsewhither, toward the Ilean plain, until I be come to the glens and the spurs of Ida, and hide me in the thickets? 21.557. /even so shall he overtake and butcher me in my cowardice. But what if I leave these to be driven before Achilles, son of Peleus, and with my feet flee from the wall elsewhither, toward the Ilean plain, until I be come to the glens and the spurs of Ida, and hide me in the thickets? 21.558. /even so shall he overtake and butcher me in my cowardice. But what if I leave these to be driven before Achilles, son of Peleus, and with my feet flee from the wall elsewhither, toward the Ilean plain, until I be come to the glens and the spurs of Ida, and hide me in the thickets? 21.559. /even so shall he overtake and butcher me in my cowardice. But what if I leave these to be driven before Achilles, son of Peleus, and with my feet flee from the wall elsewhither, toward the Ilean plain, until I be come to the glens and the spurs of Ida, and hide me in the thickets? 21.560. /Then at even, when I have bathed me in the river and cooled me of my sweat, I might get me back to Ilios. But why doth my heart thus hold converse with me? Let it not be that he mark me as I turn away from the city toward the plain, and darting after me overtake me by his fleetness of foot. 21.561. /Then at even, when I have bathed me in the river and cooled me of my sweat, I might get me back to Ilios. But why doth my heart thus hold converse with me? Let it not be that he mark me as I turn away from the city toward the plain, and darting after me overtake me by his fleetness of foot. 21.562. /Then at even, when I have bathed me in the river and cooled me of my sweat, I might get me back to Ilios. But why doth my heart thus hold converse with me? Let it not be that he mark me as I turn away from the city toward the plain, and darting after me overtake me by his fleetness of foot. 21.563. /Then at even, when I have bathed me in the river and cooled me of my sweat, I might get me back to Ilios. But why doth my heart thus hold converse with me? Let it not be that he mark me as I turn away from the city toward the plain, and darting after me overtake me by his fleetness of foot. 21.564. /Then at even, when I have bathed me in the river and cooled me of my sweat, I might get me back to Ilios. But why doth my heart thus hold converse with me? Let it not be that he mark me as I turn away from the city toward the plain, and darting after me overtake me by his fleetness of foot. 21.565. /Then will it no more be possible to escape death and the fates, for exceeding mighty is he above all mortal men. What then if in front of the city I go forth to meet him? Even his flesh too, I ween, may be pierced with the sharp bronze, and in him is but one life, and mortal do men deem him 21.566. /Then will it no more be possible to escape death and the fates, for exceeding mighty is he above all mortal men. What then if in front of the city I go forth to meet him? Even his flesh too, I ween, may be pierced with the sharp bronze, and in him is but one life, and mortal do men deem him 21.567. /Then will it no more be possible to escape death and the fates, for exceeding mighty is he above all mortal men. What then if in front of the city I go forth to meet him? Even his flesh too, I ween, may be pierced with the sharp bronze, and in him is but one life, and mortal do men deem him 21.568. /Then will it no more be possible to escape death and the fates, for exceeding mighty is he above all mortal men. What then if in front of the city I go forth to meet him? Even his flesh too, I ween, may be pierced with the sharp bronze, and in him is but one life, and mortal do men deem him 21.569. /Then will it no more be possible to escape death and the fates, for exceeding mighty is he above all mortal men. What then if in front of the city I go forth to meet him? Even his flesh too, I ween, may be pierced with the sharp bronze, and in him is but one life, and mortal do men deem him 21.570. /to be; howbeit Zeus, son of Cronos, giveth him glory. 21.571. /to be; howbeit Zeus, son of Cronos, giveth him glory. 21.572. /to be; howbeit Zeus, son of Cronos, giveth him glory. 21.573. /to be; howbeit Zeus, son of Cronos, giveth him glory. 21.574. /to be; howbeit Zeus, son of Cronos, giveth him glory. So saying he gathered himself together to abide Achilles' oncoming, and within him his valiant heart was fain to war and to do battle. Even as a pard goeth forth from a deep thicket before the face of a huntsman 21.575. /neither is anywise afraid at heart, nor fleeth when she heareth the baying of the hounds; for though the man be beforehand with her and smite her with thrust or with dart, yet even pierced through with the spear she ceaseth not from her fury until she grapple with him or be slain; even so lordly Antenor's son, goodly Agenor 21.576. /neither is anywise afraid at heart, nor fleeth when she heareth the baying of the hounds; for though the man be beforehand with her and smite her with thrust or with dart, yet even pierced through with the spear she ceaseth not from her fury until she grapple with him or be slain; even so lordly Antenor's son, goodly Agenor 21.577. /neither is anywise afraid at heart, nor fleeth when she heareth the baying of the hounds; for though the man be beforehand with her and smite her with thrust or with dart, yet even pierced through with the spear she ceaseth not from her fury until she grapple with him or be slain; even so lordly Antenor's son, goodly Agenor 21.578. /neither is anywise afraid at heart, nor fleeth when she heareth the baying of the hounds; for though the man be beforehand with her and smite her with thrust or with dart, yet even pierced through with the spear she ceaseth not from her fury until she grapple with him or be slain; even so lordly Antenor's son, goodly Agenor 21.579. /neither is anywise afraid at heart, nor fleeth when she heareth the baying of the hounds; for though the man be beforehand with her and smite her with thrust or with dart, yet even pierced through with the spear she ceaseth not from her fury until she grapple with him or be slain; even so lordly Antenor's son, goodly Agenor 21.580. /refused to flee till he should make trial of Achilles, but held before him his shield that was well-balanced upon every side, and aimed at Achilles with his spear, and shouted aloud:Verily, I ween, thou hopest in thy heart, glorious Achilles 21.595. /And the son of Peleus in his turn set upon godlike Agenor; howbeit Apollo suffered him not to win glory, but snatched away Agenor, and shrouded him in thick mist, and sent him forth from the war to go his way in peace. 21.596. /And the son of Peleus in his turn set upon godlike Agenor; howbeit Apollo suffered him not to win glory, but snatched away Agenor, and shrouded him in thick mist, and sent him forth from the war to go his way in peace. 21.597. /And the son of Peleus in his turn set upon godlike Agenor; howbeit Apollo suffered him not to win glory, but snatched away Agenor, and shrouded him in thick mist, and sent him forth from the war to go his way in peace. 21.598. /And the son of Peleus in his turn set upon godlike Agenor; howbeit Apollo suffered him not to win glory, but snatched away Agenor, and shrouded him in thick mist, and sent him forth from the war to go his way in peace. 22.8. /But Hector did deadly fate ensnare to abide there where he was in front of Ilios and the Scaean gates. Then unto the son of Peleus spake Phoebus Apollo:Wherefore, son of Peleus, dost thou pursue me with swift feet, thyself a mortal, while I am an immortal god? 22.9. /But Hector did deadly fate ensnare to abide there where he was in front of Ilios and the Scaean gates. Then unto the son of Peleus spake Phoebus Apollo:Wherefore, son of Peleus, dost thou pursue me with swift feet, thyself a mortal, while I am an immortal god? 22.10. /Not even yet hast thou known me that I am a god, but thou ragest incessantly! Hast thou in good sooth no care for thy toil regarding the Trojans whom thou dravest in rout, who now are gathered into the city, while thou hast turned thee aside hitherward? Thou shalt never slay me, for lo, I am not one that is appointed to die. Then with a mighty burst of anger spake to him swift-footed Achilles: 22.11. /Not even yet hast thou known me that I am a god, but thou ragest incessantly! Hast thou in good sooth no care for thy toil regarding the Trojans whom thou dravest in rout, who now are gathered into the city, while thou hast turned thee aside hitherward? Thou shalt never slay me, for lo, I am not one that is appointed to die. Then with a mighty burst of anger spake to him swift-footed Achilles: 22.12. /Not even yet hast thou known me that I am a god, but thou ragest incessantly! Hast thou in good sooth no care for thy toil regarding the Trojans whom thou dravest in rout, who now are gathered into the city, while thou hast turned thee aside hitherward? Thou shalt never slay me, for lo, I am not one that is appointed to die. Then with a mighty burst of anger spake to him swift-footed Achilles: 22.13. /Not even yet hast thou known me that I am a god, but thou ragest incessantly! Hast thou in good sooth no care for thy toil regarding the Trojans whom thou dravest in rout, who now are gathered into the city, while thou hast turned thee aside hitherward? Thou shalt never slay me, for lo, I am not one that is appointed to die. Then with a mighty burst of anger spake to him swift-footed Achilles: 22.25. /Him the old man Priam was first to behold with his eyes, as he sped all-gleaming over the plain, like to the star that cometh forth at harvest-time, and brightly do his rays shine amid the host of stars in the darkness of night, the star that men call by name the Dog of Orion. 22.26. /Him the old man Priam was first to behold with his eyes, as he sped all-gleaming over the plain, like to the star that cometh forth at harvest-time, and brightly do his rays shine amid the host of stars in the darkness of night, the star that men call by name the Dog of Orion. 22.27. /Him the old man Priam was first to behold with his eyes, as he sped all-gleaming over the plain, like to the star that cometh forth at harvest-time, and brightly do his rays shine amid the host of stars in the darkness of night, the star that men call by name the Dog of Orion. 22.28. /Him the old man Priam was first to behold with his eyes, as he sped all-gleaming over the plain, like to the star that cometh forth at harvest-time, and brightly do his rays shine amid the host of stars in the darkness of night, the star that men call by name the Dog of Orion. 22.29. /Him the old man Priam was first to behold with his eyes, as he sped all-gleaming over the plain, like to the star that cometh forth at harvest-time, and brightly do his rays shine amid the host of stars in the darkness of night, the star that men call by name the Dog of Orion. 22.30. /Brightest of all is he, yet withal is he a sign of evil, and bringeth much fever upon wretched mortals. Even in such wise did the bronze gleam upon the breast of Achilles as he ran. And the old man uttered a groan, and beat upon his head with his hands, lifting them up on high, and with a groan he called aloud 22.31. /Brightest of all is he, yet withal is he a sign of evil, and bringeth much fever upon wretched mortals. Even in such wise did the bronze gleam upon the breast of Achilles as he ran. And the old man uttered a groan, and beat upon his head with his hands, lifting them up on high, and with a groan he called aloud 22.32. /Brightest of all is he, yet withal is he a sign of evil, and bringeth much fever upon wretched mortals. Even in such wise did the bronze gleam upon the breast of Achilles as he ran. And the old man uttered a groan, and beat upon his head with his hands, lifting them up on high, and with a groan he called aloud 22.36. /beseeching his dear son, that was standing before the gates furiously eager to do battle with Achilles. To him the old man spake piteously, stretching forth his arms: 22.37. /beseeching his dear son, that was standing before the gates furiously eager to do battle with Achilles. To him the old man spake piteously, stretching forth his arms: 22.38. /beseeching his dear son, that was standing before the gates furiously eager to do battle with Achilles. To him the old man spake piteously, stretching forth his arms: 22.39. /beseeching his dear son, that was standing before the gates furiously eager to do battle with Achilles. To him the old man spake piteously, stretching forth his arms: Hector, my dear child, abide not, I pray thee, yon man, alone with none to aid thee, lest forthwith thou meet thy doom 22.40. /slain by the son of Peleus, since verily he is far the mightier— cruel that he is. I would that he were loved by the gods even as by me! Then would the dogs and vuhtures speedily devour him as he lay unburied; so would dread sorrow depart from my soul, seeing he hath made me bereft of sons many and valiant 22.41. /slain by the son of Peleus, since verily he is far the mightier— cruel that he is. I would that he were loved by the gods even as by me! Then would the dogs and vuhtures speedily devour him as he lay unburied; so would dread sorrow depart from my soul, seeing he hath made me bereft of sons many and valiant 22.42. /slain by the son of Peleus, since verily he is far the mightier— cruel that he is. I would that he were loved by the gods even as by me! Then would the dogs and vuhtures speedily devour him as he lay unburied; so would dread sorrow depart from my soul, seeing he hath made me bereft of sons many and valiant 22.43. /slain by the son of Peleus, since verily he is far the mightier— cruel that he is. I would that he were loved by the gods even as by me! Then would the dogs and vuhtures speedily devour him as he lay unburied; so would dread sorrow depart from my soul, seeing he hath made me bereft of sons many and valiant 22.44. /slain by the son of Peleus, since verily he is far the mightier— cruel that he is. I would that he were loved by the gods even as by me! Then would the dogs and vuhtures speedily devour him as he lay unburied; so would dread sorrow depart from my soul, seeing he hath made me bereft of sons many and valiant 22.45. /slaying them and selling them into isles that hie afar. For even now there be twain of my sons, Lycaon and Polydorus, that I cannot see amid the Trojans that are gathered into the city, even they that Laothoe bare me, a princess among women. But if they be yet alive in the camp of the foe, then verily 22.46. /slaying them and selling them into isles that hie afar. For even now there be twain of my sons, Lycaon and Polydorus, that I cannot see amid the Trojans that are gathered into the city, even they that Laothoe bare me, a princess among women. But if they be yet alive in the camp of the foe, then verily 22.47. /slaying them and selling them into isles that hie afar. For even now there be twain of my sons, Lycaon and Polydorus, that I cannot see amid the Trojans that are gathered into the city, even they that Laothoe bare me, a princess among women. But if they be yet alive in the camp of the foe, then verily 22.48. /slaying them and selling them into isles that hie afar. For even now there be twain of my sons, Lycaon and Polydorus, that I cannot see amid the Trojans that are gathered into the city, even they that Laothoe bare me, a princess among women. But if they be yet alive in the camp of the foe, then verily 22.49. /slaying them and selling them into isles that hie afar. For even now there be twain of my sons, Lycaon and Polydorus, that I cannot see amid the Trojans that are gathered into the city, even they that Laothoe bare me, a princess among women. But if they be yet alive in the camp of the foe, then verily 22.50. /will we ransom them with bronze and gold, seeing there is store thereof in my house; for gifts full many did the old Altes, of glorious name, give to his daughter. But and if they be even now dead and in the house of Hades, then shall there be sorrow to my heart and to their mother, to us that gave them birth; but to the rest of the host a briefer sorrow 22.51. /will we ransom them with bronze and gold, seeing there is store thereof in my house; for gifts full many did the old Altes, of glorious name, give to his daughter. But and if they be even now dead and in the house of Hades, then shall there be sorrow to my heart and to their mother, to us that gave them birth; but to the rest of the host a briefer sorrow 22.52. /will we ransom them with bronze and gold, seeing there is store thereof in my house; for gifts full many did the old Altes, of glorious name, give to his daughter. But and if they be even now dead and in the house of Hades, then shall there be sorrow to my heart and to their mother, to us that gave them birth; but to the rest of the host a briefer sorrow 22.53. /will we ransom them with bronze and gold, seeing there is store thereof in my house; for gifts full many did the old Altes, of glorious name, give to his daughter. But and if they be even now dead and in the house of Hades, then shall there be sorrow to my heart and to their mother, to us that gave them birth; but to the rest of the host a briefer sorrow 22.54. /will we ransom them with bronze and gold, seeing there is store thereof in my house; for gifts full many did the old Altes, of glorious name, give to his daughter. But and if they be even now dead and in the house of Hades, then shall there be sorrow to my heart and to their mother, to us that gave them birth; but to the rest of the host a briefer sorrow 22.55. /if so be thou die not as well, slain by Achilles. Nay, enter within the walls, my child, that thou mayest save the Trojan men and Trojan women, and that thou give not great glory to the son of Peleus, and be thyself reft of thy dear life. Furthermore, have thou compassion on me that yet can feel — 22.56. /if so be thou die not as well, slain by Achilles. Nay, enter within the walls, my child, that thou mayest save the Trojan men and Trojan women, and that thou give not great glory to the son of Peleus, and be thyself reft of thy dear life. Furthermore, have thou compassion on me that yet can feel — 22.57. /if so be thou die not as well, slain by Achilles. Nay, enter within the walls, my child, that thou mayest save the Trojan men and Trojan women, and that thou give not great glory to the son of Peleus, and be thyself reft of thy dear life. Furthermore, have thou compassion on me that yet can feel — 22.58. /if so be thou die not as well, slain by Achilles. Nay, enter within the walls, my child, that thou mayest save the Trojan men and Trojan women, and that thou give not great glory to the son of Peleus, and be thyself reft of thy dear life. Furthermore, have thou compassion on me that yet can feel — 22.59. /if so be thou die not as well, slain by Achilles. Nay, enter within the walls, my child, that thou mayest save the Trojan men and Trojan women, and that thou give not great glory to the son of Peleus, and be thyself reft of thy dear life. Furthermore, have thou compassion on me that yet can feel — 22.60. /on wretched me whom the father, son of Cronos, will shay by a grievous fate on the threshold of old age, when I have beheld ills full many, my sons perishing and my daughters haled away, and my treasure chambers laid waste, and little children hurled to the ground in the dread conflict, and my sons 22.61. /on wretched me whom the father, son of Cronos, will shay by a grievous fate on the threshold of old age, when I have beheld ills full many, my sons perishing and my daughters haled away, and my treasure chambers laid waste, and little children hurled to the ground in the dread conflict, and my sons 22.62. /on wretched me whom the father, son of Cronos, will shay by a grievous fate on the threshold of old age, when I have beheld ills full many, my sons perishing and my daughters haled away, and my treasure chambers laid waste, and little children hurled to the ground in the dread conflict, and my sons 22.63. /on wretched me whom the father, son of Cronos, will shay by a grievous fate on the threshold of old age, when I have beheld ills full many, my sons perishing and my daughters haled away, and my treasure chambers laid waste, and little children hurled to the ground in the dread conflict, and my sons 22.64. /on wretched me whom the father, son of Cronos, will shay by a grievous fate on the threshold of old age, when I have beheld ills full many, my sons perishing and my daughters haled away, and my treasure chambers laid waste, and little children hurled to the ground in the dread conflict, and my sons 22.65. /being haled away beneath the deadly hands of the Achaeans. Myself then last of all at the entering in of my door shall ravening dogs rend, when some man by thrust or cast of the sharp bronze hath reft my limbs of life—even the dogs that in my halls I reared at my table to guard my door 22.66. /being haled away beneath the deadly hands of the Achaeans. Myself then last of all at the entering in of my door shall ravening dogs rend, when some man by thrust or cast of the sharp bronze hath reft my limbs of life—even the dogs that in my halls I reared at my table to guard my door 22.67. /being haled away beneath the deadly hands of the Achaeans. Myself then last of all at the entering in of my door shall ravening dogs rend, when some man by thrust or cast of the sharp bronze hath reft my limbs of life—even the dogs that in my halls I reared at my table to guard my door 22.68. /being haled away beneath the deadly hands of the Achaeans. Myself then last of all at the entering in of my door shall ravening dogs rend, when some man by thrust or cast of the sharp bronze hath reft my limbs of life—even the dogs that in my halls I reared at my table to guard my door 22.69. /being haled away beneath the deadly hands of the Achaeans. Myself then last of all at the entering in of my door shall ravening dogs rend, when some man by thrust or cast of the sharp bronze hath reft my limbs of life—even the dogs that in my halls I reared at my table to guard my door 22.70. /which then having drunk my blood in the madness of their hearts, shall lie there in the gateway. A young man it beseemeth wholly, when he is slain in battle, that he lie mangled by the sharp bronze; dead though he be, all is honourable whatsoever be seen. But when dogs work shame upon the hoary head and hoary beard 22.71. /which then having drunk my blood in the madness of their hearts, shall lie there in the gateway. A young man it beseemeth wholly, when he is slain in battle, that he lie mangled by the sharp bronze; dead though he be, all is honourable whatsoever be seen. But when dogs work shame upon the hoary head and hoary beard 22.72. /which then having drunk my blood in the madness of their hearts, shall lie there in the gateway. A young man it beseemeth wholly, when he is slain in battle, that he lie mangled by the sharp bronze; dead though he be, all is honourable whatsoever be seen. But when dogs work shame upon the hoary head and hoary beard 22.73. /which then having drunk my blood in the madness of their hearts, shall lie there in the gateway. A young man it beseemeth wholly, when he is slain in battle, that he lie mangled by the sharp bronze; dead though he be, all is honourable whatsoever be seen. But when dogs work shame upon the hoary head and hoary beard 22.74. /which then having drunk my blood in the madness of their hearts, shall lie there in the gateway. A young man it beseemeth wholly, when he is slain in battle, that he lie mangled by the sharp bronze; dead though he be, all is honourable whatsoever be seen. But when dogs work shame upon the hoary head and hoary beard 22.75. /and on the nakedness of an old man slain, lo, this is the most piteous thing that cometh upon wretched mortals. 22.76. /and on the nakedness of an old man slain, lo, this is the most piteous thing that cometh upon wretched mortals. 22.77. /and on the nakedness of an old man slain, lo, this is the most piteous thing that cometh upon wretched mortals. 22.78. /and on the nakedness of an old man slain, lo, this is the most piteous thing that cometh upon wretched mortals. 22.79. /and on the nakedness of an old man slain, lo, this is the most piteous thing that cometh upon wretched mortals. Thus spake the old man, and with his hands he plucked and tore the hoary hairs from his head; but he could not persuade the heart of Hector. And over against him the mother in her turn wailed and shed tears 22.80. /loosening the folds of her robe, while with the other hand she showed her breast, and amid shedding of tears she spake unto him winged words:Hector, my child, have thou respect unto this and pity me, if ever I gave thee the breast to lull thy pain. Think thereon, dear child, and ward off yon foemen 22.81. /loosening the folds of her robe, while with the other hand she showed her breast, and amid shedding of tears she spake unto him winged words:Hector, my child, have thou respect unto this and pity me, if ever I gave thee the breast to lull thy pain. Think thereon, dear child, and ward off yon foemen 22.82. /loosening the folds of her robe, while with the other hand she showed her breast, and amid shedding of tears she spake unto him winged words:Hector, my child, have thou respect unto this and pity me, if ever I gave thee the breast to lull thy pain. Think thereon, dear child, and ward off yon foemen 22.83. /loosening the folds of her robe, while with the other hand she showed her breast, and amid shedding of tears she spake unto him winged words:Hector, my child, have thou respect unto this and pity me, if ever I gave thee the breast to lull thy pain. Think thereon, dear child, and ward off yon foemen 22.84. /loosening the folds of her robe, while with the other hand she showed her breast, and amid shedding of tears she spake unto him winged words:Hector, my child, have thou respect unto this and pity me, if ever I gave thee the breast to lull thy pain. Think thereon, dear child, and ward off yon foemen 22.85. /from within the wall, neither stand thou forth to face him. Cruel is he; for if so be he shay thee, never shall I lay thee on a bier and bewail thee, dear plant, born of mine own self, nay, nor shall thy bounteous wife; but far away from us by the ships of the Argives shall swift dogs devour thee. 22.86. /from within the wall, neither stand thou forth to face him. Cruel is he; for if so be he shay thee, never shall I lay thee on a bier and bewail thee, dear plant, born of mine own self, nay, nor shall thy bounteous wife; but far away from us by the ships of the Argives shall swift dogs devour thee. 22.87. /from within the wall, neither stand thou forth to face him. Cruel is he; for if so be he shay thee, never shall I lay thee on a bier and bewail thee, dear plant, born of mine own self, nay, nor shall thy bounteous wife; but far away from us by the ships of the Argives shall swift dogs devour thee. 22.88. /from within the wall, neither stand thou forth to face him. Cruel is he; for if so be he shay thee, never shall I lay thee on a bier and bewail thee, dear plant, born of mine own self, nay, nor shall thy bounteous wife; but far away from us by the ships of the Argives shall swift dogs devour thee. 22.89. /from within the wall, neither stand thou forth to face him. Cruel is he; for if so be he shay thee, never shall I lay thee on a bier and bewail thee, dear plant, born of mine own self, nay, nor shall thy bounteous wife; but far away from us by the ships of the Argives shall swift dogs devour thee. 22.90. /So the twain with weeping spake unto their dear son, beseeching him instantly; howbeit they could not persuade the heart of Hector, but he abode Achilles as he drew nigh in his mightiness. And as a serpent of the mountain awaiteth a man at his lair, having fed upon evil herbs, and dread wrath hath entered into him 22.92. /So the twain with weeping spake unto their dear son, beseeching him instantly; howbeit they could not persuade the heart of Hector, but he abode Achilles as he drew nigh in his mightiness. And as a serpent of the mountain awaiteth a man at his lair, having fed upon evil herbs, and dread wrath hath entered into him 22.98. /and terribly he glareth as he coileth him about within his lair; even so Hector in his courage unquenchable would not give ground, leaning his bright shield against the jutting wall. Then, mightily moved, he spake unto his own great-hearted spirit:Ah, woe is me, if I go within the gates and the walls 22.99. /and terribly he glareth as he coileth him about within his lair; even so Hector in his courage unquenchable would not give ground, leaning his bright shield against the jutting wall. Then, mightily moved, he spake unto his own great-hearted spirit:Ah, woe is me, if I go within the gates and the walls 22.100. /Polydamas will be the first to put reproach upon me, for that he bade me lead the Trojans to the city during this fatal night, when goodly Achilles arose. Howbeit I hearkened not—verily it had been better far! But now, seeing I have brought the host to ruin in my blind folly 22.101. /Polydamas will be the first to put reproach upon me, for that he bade me lead the Trojans to the city during this fatal night, when goodly Achilles arose. Howbeit I hearkened not—verily it had been better far! But now, seeing I have brought the host to ruin in my blind folly 22.102. /Polydamas will be the first to put reproach upon me, for that he bade me lead the Trojans to the city during this fatal night, when goodly Achilles arose. Howbeit I hearkened not—verily it had been better far! But now, seeing I have brought the host to ruin in my blind folly 22.103. /Polydamas will be the first to put reproach upon me, for that he bade me lead the Trojans to the city during this fatal night, when goodly Achilles arose. Howbeit I hearkened not—verily it had been better far! But now, seeing I have brought the host to ruin in my blind folly 22.104. /Polydamas will be the first to put reproach upon me, for that he bade me lead the Trojans to the city during this fatal night, when goodly Achilles arose. Howbeit I hearkened not—verily it had been better far! But now, seeing I have brought the host to ruin in my blind folly 22.105. /I have shame of the Trojans, and the Trojans' wives with trailing robes, lest haply some other baser man may say: ‘Hector, trusting in his own might, brought ruin on the host.’ So will they say; but for me it were better far to meet Achilles man to man and shay him, and so get me home 22.106. /I have shame of the Trojans, and the Trojans' wives with trailing robes, lest haply some other baser man may say: ‘Hector, trusting in his own might, brought ruin on the host.’ So will they say; but for me it were better far to meet Achilles man to man and shay him, and so get me home 22.107. /I have shame of the Trojans, and the Trojans' wives with trailing robes, lest haply some other baser man may say: ‘Hector, trusting in his own might, brought ruin on the host.’ So will they say; but for me it were better far to meet Achilles man to man and shay him, and so get me home 22.108. /I have shame of the Trojans, and the Trojans' wives with trailing robes, lest haply some other baser man may say: ‘Hector, trusting in his own might, brought ruin on the host.’ So will they say; but for me it were better far to meet Achilles man to man and shay him, and so get me home 22.109. /I have shame of the Trojans, and the Trojans' wives with trailing robes, lest haply some other baser man may say: ‘Hector, trusting in his own might, brought ruin on the host.’ So will they say; but for me it were better far to meet Achilles man to man and shay him, and so get me home 22.110. /or myself perish gloriously before the city. 22.111. /or myself perish gloriously before the city. 22.112. /or myself perish gloriously before the city. 22.113. /or myself perish gloriously before the city. 22.114. /or myself perish gloriously before the city. Or what if I lay down my bossed shield and my heavy helm, and leaning my spear against the wall, go myself to meet peerless Achilles, and promise him that Helen 22.115. /and with her all the store of treasure that Alexander brought in his hollow ships to Troy —the which was the beginning of strife—will we give to the sons of Atreus to take away, and furthermore and separate therefrom will make due division with the Achaeans of all that this city holdeth; and if thereafter I take from the Trojans an oath sworn by the elders 22.116. /and with her all the store of treasure that Alexander brought in his hollow ships to Troy —the which was the beginning of strife—will we give to the sons of Atreus to take away, and furthermore and separate therefrom will make due division with the Achaeans of all that this city holdeth; and if thereafter I take from the Trojans an oath sworn by the elders 22.117. /and with her all the store of treasure that Alexander brought in his hollow ships to Troy —the which was the beginning of strife—will we give to the sons of Atreus to take away, and furthermore and separate therefrom will make due division with the Achaeans of all that this city holdeth; and if thereafter I take from the Trojans an oath sworn by the elders 22.118. /and with her all the store of treasure that Alexander brought in his hollow ships to Troy —the which was the beginning of strife—will we give to the sons of Atreus to take away, and furthermore and separate therefrom will make due division with the Achaeans of all that this city holdeth; and if thereafter I take from the Trojans an oath sworn by the elders 22.119. /and with her all the store of treasure that Alexander brought in his hollow ships to Troy —the which was the beginning of strife—will we give to the sons of Atreus to take away, and furthermore and separate therefrom will make due division with the Achaeans of all that this city holdeth; and if thereafter I take from the Trojans an oath sworn by the elders 22.120. /that they will hide nothing, but will divide all in twain, even all the treasure that the lovely city holdeth within? But why doth my heart thus hold converse with me? Let it not be that I go and draw nigh him, but he then pity me not nor anywise have reverence unto me, but slay me out of hand all unarmed 22.121. /that they will hide nothing, but will divide all in twain, even all the treasure that the lovely city holdeth within? But why doth my heart thus hold converse with me? Let it not be that I go and draw nigh him, but he then pity me not nor anywise have reverence unto me, but slay me out of hand all unarmed 22.122. /that they will hide nothing, but will divide all in twain, even all the treasure that the lovely city holdeth within? But why doth my heart thus hold converse with me? Let it not be that I go and draw nigh him, but he then pity me not nor anywise have reverence unto me, but slay me out of hand all unarmed 22.123. /that they will hide nothing, but will divide all in twain, even all the treasure that the lovely city holdeth within? But why doth my heart thus hold converse with me? Let it not be that I go and draw nigh him, but he then pity me not nor anywise have reverence unto me, but slay me out of hand all unarmed 22.124. /that they will hide nothing, but will divide all in twain, even all the treasure that the lovely city holdeth within? But why doth my heart thus hold converse with me? Let it not be that I go and draw nigh him, but he then pity me not nor anywise have reverence unto me, but slay me out of hand all unarmed 22.125. /as I were a woman, when I have put from me mine armour. In no wise may I now from oak-tree or from rock hold dalliance with him, even as youth and maiden—youth and maiden! —hold dalliance one with the other. Better were it to clash in strife with all speed; 22.126. /as I were a woman, when I have put from me mine armour. In no wise may I now from oak-tree or from rock hold dalliance with him, even as youth and maiden—youth and maiden! —hold dalliance one with the other. Better were it to clash in strife with all speed; 22.127. /as I were a woman, when I have put from me mine armour. In no wise may I now from oak-tree or from rock hold dalliance with him, even as youth and maiden—youth and maiden! —hold dalliance one with the other. Better were it to clash in strife with all speed; 22.128. /as I were a woman, when I have put from me mine armour. In no wise may I now from oak-tree or from rock hold dalliance with him, even as youth and maiden—youth and maiden! —hold dalliance one with the other. Better were it to clash in strife with all speed; 22.129. /as I were a woman, when I have put from me mine armour. In no wise may I now from oak-tree or from rock hold dalliance with him, even as youth and maiden—youth and maiden! —hold dalliance one with the other. Better were it to clash in strife with all speed; 22.130. /let us know to which of us twain the Olympian will vouchsafe glory. 22.131. /let us know to which of us twain the Olympian will vouchsafe glory. 22.132. /let us know to which of us twain the Olympian will vouchsafe glory. 22.133. /let us know to which of us twain the Olympian will vouchsafe glory. 22.134. /let us know to which of us twain the Olympian will vouchsafe glory. So he pondered as he abode, and nigh to him came Achilles, the peer of Enyalius, warrior of the waving helm, brandishing over his right shoulder the Pelian ash, his terrible spear; and all round about the bronze flashed like the gleam 22.135. /of blazing fire or of the sun as he riseth. But trembling gat hold of Hector when he was ware of him, neither dared he any more abide where he was, but left the gates behind him, and fled in fear; and the son of Peleus rushed after him, trusting in his fleetness of foot. As a falcon in the mountains, swiftest of winged things 22.136. /of blazing fire or of the sun as he riseth. But trembling gat hold of Hector when he was ware of him, neither dared he any more abide where he was, but left the gates behind him, and fled in fear; and the son of Peleus rushed after him, trusting in his fleetness of foot. As a falcon in the mountains, swiftest of winged things 22.137. /of blazing fire or of the sun as he riseth. But trembling gat hold of Hector when he was ware of him, neither dared he any more abide where he was, but left the gates behind him, and fled in fear; and the son of Peleus rushed after him, trusting in his fleetness of foot. As a falcon in the mountains, swiftest of winged things 22.138. /of blazing fire or of the sun as he riseth. But trembling gat hold of Hector when he was ware of him, neither dared he any more abide where he was, but left the gates behind him, and fled in fear; and the son of Peleus rushed after him, trusting in his fleetness of foot. As a falcon in the mountains, swiftest of winged things 22.139. /of blazing fire or of the sun as he riseth. But trembling gat hold of Hector when he was ware of him, neither dared he any more abide where he was, but left the gates behind him, and fled in fear; and the son of Peleus rushed after him, trusting in his fleetness of foot. As a falcon in the mountains, swiftest of winged things 22.140. /swoopeth lightly after a trembling dove: she fleeth before him, and he hard at hand darteth ever at her with shrill cries, and his heart biddeth him seize her; even so Achilles in his fury sped straight on, and Hector fled beneath the wall of the Trojans, and plied his limbs swiftly. 22.141. /swoopeth lightly after a trembling dove: she fleeth before him, and he hard at hand darteth ever at her with shrill cries, and his heart biddeth him seize her; even so Achilles in his fury sped straight on, and Hector fled beneath the wall of the Trojans, and plied his limbs swiftly. 22.142. /swoopeth lightly after a trembling dove: she fleeth before him, and he hard at hand darteth ever at her with shrill cries, and his heart biddeth him seize her; even so Achilles in his fury sped straight on, and Hector fled beneath the wall of the Trojans, and plied his limbs swiftly. 22.143. /swoopeth lightly after a trembling dove: she fleeth before him, and he hard at hand darteth ever at her with shrill cries, and his heart biddeth him seize her; even so Achilles in his fury sped straight on, and Hector fled beneath the wall of the Trojans, and plied his limbs swiftly. 22.144. /swoopeth lightly after a trembling dove: she fleeth before him, and he hard at hand darteth ever at her with shrill cries, and his heart biddeth him seize her; even so Achilles in his fury sped straight on, and Hector fled beneath the wall of the Trojans, and plied his limbs swiftly. 22.145. /Past the place of watch, and the wind-waved wild fig-tree they sped, ever away from under the wall along the waggon-track, and came to the two fair-flowing fountains, where well up the two springs that feed eddying Scamander. The one floweth with warm water, and round about a smoke 22.146. /Past the place of watch, and the wind-waved wild fig-tree they sped, ever away from under the wall along the waggon-track, and came to the two fair-flowing fountains, where well up the two springs that feed eddying Scamander. The one floweth with warm water, and round about a smoke 22.147. /Past the place of watch, and the wind-waved wild fig-tree they sped, ever away from under the wall along the waggon-track, and came to the two fair-flowing fountains, where well up the two springs that feed eddying Scamander. The one floweth with warm water, and round about a smoke 22.148. /Past the place of watch, and the wind-waved wild fig-tree they sped, ever away from under the wall along the waggon-track, and came to the two fair-flowing fountains, where well up the two springs that feed eddying Scamander. The one floweth with warm water, and round about a smoke 22.149. /Past the place of watch, and the wind-waved wild fig-tree they sped, ever away from under the wall along the waggon-track, and came to the two fair-flowing fountains, where well up the two springs that feed eddying Scamander. The one floweth with warm water, and round about a smoke 22.150. /goeth up therefrom as it were from a blazing fire, while the other even in summer floweth forth cold as hail or chill snow or ice that water formeth. And there hard by the selfsame springs are broad washing-tanks, fair and wrought of stone 22.151. /goeth up therefrom as it were from a blazing fire, while the other even in summer floweth forth cold as hail or chill snow or ice that water formeth. And there hard by the selfsame springs are broad washing-tanks, fair and wrought of stone 22.152. /goeth up therefrom as it were from a blazing fire, while the other even in summer floweth forth cold as hail or chill snow or ice that water formeth. And there hard by the selfsame springs are broad washing-tanks, fair and wrought of stone 22.153. /goeth up therefrom as it were from a blazing fire, while the other even in summer floweth forth cold as hail or chill snow or ice that water formeth. And there hard by the selfsame springs are broad washing-tanks, fair and wrought of stone 22.154. /goeth up therefrom as it were from a blazing fire, while the other even in summer floweth forth cold as hail or chill snow or ice that water formeth. And there hard by the selfsame springs are broad washing-tanks, fair and wrought of stone 22.155. /where the wives and fair daughters of the Trojans were wont to wash bright raiment of old in the time of peace, before the sons of the Achaeans came. Thereby they ran, one fleeing, and one pursuing. In front a good man fled, but one mightier far pursued him swiftly; for it was not for beast of sacrifice or for bull's hide 22.156. /where the wives and fair daughters of the Trojans were wont to wash bright raiment of old in the time of peace, before the sons of the Achaeans came. Thereby they ran, one fleeing, and one pursuing. In front a good man fled, but one mightier far pursued him swiftly; for it was not for beast of sacrifice or for bull's hide 22.157. /where the wives and fair daughters of the Trojans were wont to wash bright raiment of old in the time of peace, before the sons of the Achaeans came. Thereby they ran, one fleeing, and one pursuing. In front a good man fled, but one mightier far pursued him swiftly; for it was not for beast of sacrifice or for bull's hide 22.158. /where the wives and fair daughters of the Trojans were wont to wash bright raiment of old in the time of peace, before the sons of the Achaeans came. Thereby they ran, one fleeing, and one pursuing. In front a good man fled, but one mightier far pursued him swiftly; for it was not for beast of sacrifice or for bull's hide 22.159. /where the wives and fair daughters of the Trojans were wont to wash bright raiment of old in the time of peace, before the sons of the Achaeans came. Thereby they ran, one fleeing, and one pursuing. In front a good man fled, but one mightier far pursued him swiftly; for it was not for beast of sacrifice or for bull's hide 22.160. /that they strove, such as are men's prizes for swiftness of foot, but it was for the life of horse-taming Hector that they ran. And as when single-hooved horses that are winners of prizes course swiftly about the turning-points, and some — great prize is set forth, a tripod haply or a woman, in honour of a warrior that is dead; 22.161. /that they strove, such as are men's prizes for swiftness of foot, but it was for the life of horse-taming Hector that they ran. And as when single-hooved horses that are winners of prizes course swiftly about the turning-points, and some — great prize is set forth, a tripod haply or a woman, in honour of a warrior that is dead; 22.162. /that they strove, such as are men's prizes for swiftness of foot, but it was for the life of horse-taming Hector that they ran. And as when single-hooved horses that are winners of prizes course swiftly about the turning-points, and some — great prize is set forth, a tripod haply or a woman, in honour of a warrior that is dead; 22.163. /that they strove, such as are men's prizes for swiftness of foot, but it was for the life of horse-taming Hector that they ran. And as when single-hooved horses that are winners of prizes course swiftly about the turning-points, and some — great prize is set forth, a tripod haply or a woman, in honour of a warrior that is dead; 22.164. /that they strove, such as are men's prizes for swiftness of foot, but it was for the life of horse-taming Hector that they ran. And as when single-hooved horses that are winners of prizes course swiftly about the turning-points, and some — great prize is set forth, a tripod haply or a woman, in honour of a warrior that is dead; 22.165. /even so these twain circled thrice with swift feet about the city of Priam; and all the gods gazed upon them. Then among these the father of men and gods was first to speak:Look you now, in sooth a well-loved man do mine eyes behold pursued around the wall; and my heart hath sorrow 22.166. /even so these twain circled thrice with swift feet about the city of Priam; and all the gods gazed upon them. Then among these the father of men and gods was first to speak:Look you now, in sooth a well-loved man do mine eyes behold pursued around the wall; and my heart hath sorrow 22.167. /even so these twain circled thrice with swift feet about the city of Priam; and all the gods gazed upon them. Then among these the father of men and gods was first to speak:Look you now, in sooth a well-loved man do mine eyes behold pursued around the wall; and my heart hath sorrow 22.168. /even so these twain circled thrice with swift feet about the city of Priam; and all the gods gazed upon them. Then among these the father of men and gods was first to speak:Look you now, in sooth a well-loved man do mine eyes behold pursued around the wall; and my heart hath sorrow 22.169. /even so these twain circled thrice with swift feet about the city of Priam; and all the gods gazed upon them. Then among these the father of men and gods was first to speak:Look you now, in sooth a well-loved man do mine eyes behold pursued around the wall; and my heart hath sorrow 22.170. /for Hector, who hath burned for me many thighs of oxen on the crests of many-ridged Ida, and at other times on the topmost citadel; but now again is goodly Achilles pursuing him with swift feet around the city of Priam. Nay then, come, ye gods, bethink you and take counsel 22.172. /for Hector, who hath burned for me many thighs of oxen on the crests of many-ridged Ida, and at other times on the topmost citadel; but now again is goodly Achilles pursuing him with swift feet around the city of Priam. Nay then, come, ye gods, bethink you and take counsel 22.173. /for Hector, who hath burned for me many thighs of oxen on the crests of many-ridged Ida, and at other times on the topmost citadel; but now again is goodly Achilles pursuing him with swift feet around the city of Priam. Nay then, come, ye gods, bethink you and take counsel 22.174. /for Hector, who hath burned for me many thighs of oxen on the crests of many-ridged Ida, and at other times on the topmost citadel; but now again is goodly Achilles pursuing him with swift feet around the city of Priam. Nay then, come, ye gods, bethink you and take counsel 22.175. /whether we shall save him from death, or now at length shall slay him, good man though he be, by the hand of Achilles, son of Peleus. 22.176. /whether we shall save him from death, or now at length shall slay him, good man though he be, by the hand of Achilles, son of Peleus. 22.177. /whether we shall save him from death, or now at length shall slay him, good man though he be, by the hand of Achilles, son of Peleus. 22.178. /whether we shall save him from death, or now at length shall slay him, good man though he be, by the hand of Achilles, son of Peleus. 22.179. /whether we shall save him from death, or now at length shall slay him, good man though he be, by the hand of Achilles, son of Peleus. Then spake unto him the goddess, flashing-eyed Athene:O Father, Lord of the bright lightning and of the dark cloud, what a word hast thou said! A man that is mortal, doomed long since by fate, art thou minded 22.180. /to deliver again from dolorous death? Do as thou wilt; but be sure that we other gods assent not all thereto. Then in answer to her spake Zeus, the cloud-gatherer:Be of good cheer, Tritogeneia, dear child. In no wise do I speak with full purpose of heart, but am minded to be kindly to thee. 22.181. /to deliver again from dolorous death? Do as thou wilt; but be sure that we other gods assent not all thereto. Then in answer to her spake Zeus, the cloud-gatherer:Be of good cheer, Tritogeneia, dear child. In no wise do I speak with full purpose of heart, but am minded to be kindly to thee. 22.182. /to deliver again from dolorous death? Do as thou wilt; but be sure that we other gods assent not all thereto. Then in answer to her spake Zeus, the cloud-gatherer:Be of good cheer, Tritogeneia, dear child. In no wise do I speak with full purpose of heart, but am minded to be kindly to thee. 22.183. /to deliver again from dolorous death? Do as thou wilt; but be sure that we other gods assent not all thereto. Then in answer to her spake Zeus, the cloud-gatherer:Be of good cheer, Tritogeneia, dear child. In no wise do I speak with full purpose of heart, but am minded to be kindly to thee. 22.184. /to deliver again from dolorous death? Do as thou wilt; but be sure that we other gods assent not all thereto. Then in answer to her spake Zeus, the cloud-gatherer:Be of good cheer, Tritogeneia, dear child. In no wise do I speak with full purpose of heart, but am minded to be kindly to thee. 22.185. /Do as thy pleasure is and hold thee back no more. So saying he urged on Athene that was already eager, and down from the peaks of Olympus she went darting.But hard upon Hector pressed swift Achilles in ceaseless pursuit. And as when on the mountains a hound 22.186. /Do as thy pleasure is and hold thee back no more. So saying he urged on Athene that was already eager, and down from the peaks of Olympus she went darting.But hard upon Hector pressed swift Achilles in ceaseless pursuit. And as when on the mountains a hound 22.187. /Do as thy pleasure is and hold thee back no more. So saying he urged on Athene that was already eager, and down from the peaks of Olympus she went darting.But hard upon Hector pressed swift Achilles in ceaseless pursuit. And as when on the mountains a hound 22.188. /Do as thy pleasure is and hold thee back no more. So saying he urged on Athene that was already eager, and down from the peaks of Olympus she went darting.But hard upon Hector pressed swift Achilles in ceaseless pursuit. And as when on the mountains a hound 22.189. /Do as thy pleasure is and hold thee back no more. So saying he urged on Athene that was already eager, and down from the peaks of Olympus she went darting.But hard upon Hector pressed swift Achilles in ceaseless pursuit. And as when on the mountains a hound 22.190. /rouseth from his covert the fawn of a deer and chaseth him through glens and glades, and though he escape for a time, cowering beneath a thicket, yet doth the hound track him out and run ever on until he find him; even so Hector escaped not the swift-footed son of Peleus. oft as he strove to rush straight for the Dardanian gates 22.191. /rouseth from his covert the fawn of a deer and chaseth him through glens and glades, and though he escape for a time, cowering beneath a thicket, yet doth the hound track him out and run ever on until he find him; even so Hector escaped not the swift-footed son of Peleus. oft as he strove to rush straight for the Dardanian gates 22.192. /rouseth from his covert the fawn of a deer and chaseth him through glens and glades, and though he escape for a time, cowering beneath a thicket, yet doth the hound track him out and run ever on until he find him; even so Hector escaped not the swift-footed son of Peleus. oft as he strove to rush straight for the Dardanian gates 22.193. /rouseth from his covert the fawn of a deer and chaseth him through glens and glades, and though he escape for a time, cowering beneath a thicket, yet doth the hound track him out and run ever on until he find him; even so Hector escaped not the swift-footed son of Peleus. oft as he strove to rush straight for the Dardanian gates 22.194. /rouseth from his covert the fawn of a deer and chaseth him through glens and glades, and though he escape for a time, cowering beneath a thicket, yet doth the hound track him out and run ever on until he find him; even so Hector escaped not the swift-footed son of Peleus. oft as he strove to rush straight for the Dardanian gates 22.195. /to gain the shelter of the well-built walls, if so be his fellows from above might succour him with missiles, so oft would Achilles be beforehand with him and turn him back toward the plain, but himself sped on by the city's walls. And as in a dream a man availeth not to pursue one that fleeth before him— 22.196. /to gain the shelter of the well-built walls, if so be his fellows from above might succour him with missiles, so oft would Achilles be beforehand with him and turn him back toward the plain, but himself sped on by the city's walls. And as in a dream a man availeth not to pursue one that fleeth before him— 22.197. /to gain the shelter of the well-built walls, if so be his fellows from above might succour him with missiles, so oft would Achilles be beforehand with him and turn him back toward the plain, but himself sped on by the city's walls. And as in a dream a man availeth not to pursue one that fleeth before him— 22.198. /to gain the shelter of the well-built walls, if so be his fellows from above might succour him with missiles, so oft would Achilles be beforehand with him and turn him back toward the plain, but himself sped on by the city's walls. And as in a dream a man availeth not to pursue one that fleeth before him— 22.199. /to gain the shelter of the well-built walls, if so be his fellows from above might succour him with missiles, so oft would Achilles be beforehand with him and turn him back toward the plain, but himself sped on by the city's walls. And as in a dream a man availeth not to pursue one that fleeth before him— 22.200. /the one availeth not to flee, nor the other to pursue—even so Achilles availed not to overtake Hector in his fleetness, neither Hector to escape. And how had Hector escaped the fates of death, but that Apollo, albeit for the last and latest time, drew nigh him to rouse his strength and make swift his knees? 22.201. /the one availeth not to flee, nor the other to pursue—even so Achilles availed not to overtake Hector in his fleetness, neither Hector to escape. And how had Hector escaped the fates of death, but that Apollo, albeit for the last and latest time, drew nigh him to rouse his strength and make swift his knees? 22.202. /the one availeth not to flee, nor the other to pursue—even so Achilles availed not to overtake Hector in his fleetness, neither Hector to escape. And how had Hector escaped the fates of death, but that Apollo, albeit for the last and latest time, drew nigh him to rouse his strength and make swift his knees? 22.203. /the one availeth not to flee, nor the other to pursue—even so Achilles availed not to overtake Hector in his fleetness, neither Hector to escape. And how had Hector escaped the fates of death, but that Apollo, albeit for the last and latest time, drew nigh him to rouse his strength and make swift his knees? 22.204. /the one availeth not to flee, nor the other to pursue—even so Achilles availed not to overtake Hector in his fleetness, neither Hector to escape. And how had Hector escaped the fates of death, but that Apollo, albeit for the last and latest time, drew nigh him to rouse his strength and make swift his knees? 22.205. /And to his folk goodly Achilles made sign with a nod of his head, and would not suffer them to hurl at Hector their bitter darts, lest another might smite him and win glory, and himself come too late. But when for the fourth time they were come to the springs, lo then the Father lifted on high his golden scales 22.206. /And to his folk goodly Achilles made sign with a nod of his head, and would not suffer them to hurl at Hector their bitter darts, lest another might smite him and win glory, and himself come too late. But when for the fourth time they were come to the springs, lo then the Father lifted on high his golden scales 22.207. /And to his folk goodly Achilles made sign with a nod of his head, and would not suffer them to hurl at Hector their bitter darts, lest another might smite him and win glory, and himself come too late. But when for the fourth time they were come to the springs, lo then the Father lifted on high his golden scales 22.208. /And to his folk goodly Achilles made sign with a nod of his head, and would not suffer them to hurl at Hector their bitter darts, lest another might smite him and win glory, and himself come too late. But when for the fourth time they were come to the springs, lo then the Father lifted on high his golden scales 22.209. /And to his folk goodly Achilles made sign with a nod of his head, and would not suffer them to hurl at Hector their bitter darts, lest another might smite him and win glory, and himself come too late. But when for the fourth time they were come to the springs, lo then the Father lifted on high his golden scales 22.210. /and set therein two fates of grievous death, one for Achilles, and one for horse-taming Hector; then he grasped the balance by the midst and raised it; and down sank the day of doom of Hector, and departed unto Hades; and Phoebus Apollo left him. But unto Peleus' son came the goddess, flashing-eyed Athene 22.211. /and set therein two fates of grievous death, one for Achilles, and one for horse-taming Hector; then he grasped the balance by the midst and raised it; and down sank the day of doom of Hector, and departed unto Hades; and Phoebus Apollo left him. But unto Peleus' son came the goddess, flashing-eyed Athene 22.212. /and set therein two fates of grievous death, one for Achilles, and one for horse-taming Hector; then he grasped the balance by the midst and raised it; and down sank the day of doom of Hector, and departed unto Hades; and Phoebus Apollo left him. But unto Peleus' son came the goddess, flashing-eyed Athene 22.213. /and set therein two fates of grievous death, one for Achilles, and one for horse-taming Hector; then he grasped the balance by the midst and raised it; and down sank the day of doom of Hector, and departed unto Hades; and Phoebus Apollo left him. But unto Peleus' son came the goddess, flashing-eyed Athene 22.214. /and set therein two fates of grievous death, one for Achilles, and one for horse-taming Hector; then he grasped the balance by the midst and raised it; and down sank the day of doom of Hector, and departed unto Hades; and Phoebus Apollo left him. But unto Peleus' son came the goddess, flashing-eyed Athene 22.215. /and drawing nigh she spake to him winged words:Now in good sooth, glorious Achilles, dear to Zeus, have I hope that to the ships we twain shall bear off great glory for the Achaeans, having slain Hector, insatiate of battle though he be; for now is it no more possible for him to escape us 22.216. /and drawing nigh she spake to him winged words:Now in good sooth, glorious Achilles, dear to Zeus, have I hope that to the ships we twain shall bear off great glory for the Achaeans, having slain Hector, insatiate of battle though he be; for now is it no more possible for him to escape us 22.217. /and drawing nigh she spake to him winged words:Now in good sooth, glorious Achilles, dear to Zeus, have I hope that to the ships we twain shall bear off great glory for the Achaeans, having slain Hector, insatiate of battle though he be; for now is it no more possible for him to escape us 22.218. /and drawing nigh she spake to him winged words:Now in good sooth, glorious Achilles, dear to Zeus, have I hope that to the ships we twain shall bear off great glory for the Achaeans, having slain Hector, insatiate of battle though he be; for now is it no more possible for him to escape us 22.219. /and drawing nigh she spake to him winged words:Now in good sooth, glorious Achilles, dear to Zeus, have I hope that to the ships we twain shall bear off great glory for the Achaeans, having slain Hector, insatiate of battle though he be; for now is it no more possible for him to escape us 22.220. /nay, not though Apollo, that worketh afar, should travail sore, grovelling before Father Zeus, that beareth the aegis. But do thou now stand, and get thy breath; myself will I go and persuade yon warrior to do battle with thee man to man. So spake Athene, and he obeyed and was glad at heart 22.221. /nay, not though Apollo, that worketh afar, should travail sore, grovelling before Father Zeus, that beareth the aegis. But do thou now stand, and get thy breath; myself will I go and persuade yon warrior to do battle with thee man to man. So spake Athene, and he obeyed and was glad at heart 22.222. /nay, not though Apollo, that worketh afar, should travail sore, grovelling before Father Zeus, that beareth the aegis. But do thou now stand, and get thy breath; myself will I go and persuade yon warrior to do battle with thee man to man. So spake Athene, and he obeyed and was glad at heart 22.223. /nay, not though Apollo, that worketh afar, should travail sore, grovelling before Father Zeus, that beareth the aegis. But do thou now stand, and get thy breath; myself will I go and persuade yon warrior to do battle with thee man to man. So spake Athene, and he obeyed and was glad at heart 22.224. /nay, not though Apollo, that worketh afar, should travail sore, grovelling before Father Zeus, that beareth the aegis. But do thou now stand, and get thy breath; myself will I go and persuade yon warrior to do battle with thee man to man. So spake Athene, and he obeyed and was glad at heart 22.225. /and stood leaning upon his bronze-barbed spear of ash. But she left him, and came to goodly Hector in the likeness of Deiphobus both in form and untiring voice; and drawing nigh she spake to him winged words: 22.226. /and stood leaning upon his bronze-barbed spear of ash. But she left him, and came to goodly Hector in the likeness of Deiphobus both in form and untiring voice; and drawing nigh she spake to him winged words: 22.227. /and stood leaning upon his bronze-barbed spear of ash. But she left him, and came to goodly Hector in the likeness of Deiphobus both in form and untiring voice; and drawing nigh she spake to him winged words: 22.228. /and stood leaning upon his bronze-barbed spear of ash. But she left him, and came to goodly Hector in the likeness of Deiphobus both in form and untiring voice; and drawing nigh she spake to him winged words: 22.229. /and stood leaning upon his bronze-barbed spear of ash. But she left him, and came to goodly Hector in the likeness of Deiphobus both in form and untiring voice; and drawing nigh she spake to him winged words: Dear brother, full surely fleet Achilles doeth violence unto thee 22.230. /chasing thee with swift feet around the city of Priam. But come, let us stand, and abiding here ward off his onset. Then spake to her great Hector of the flashing helm:Deiphobus, verily in time past thou wast far the dearest of my brethren, that were born of Hecabe and Priam 22.231. /chasing thee with swift feet around the city of Priam. But come, let us stand, and abiding here ward off his onset. Then spake to her great Hector of the flashing helm:Deiphobus, verily in time past thou wast far the dearest of my brethren, that were born of Hecabe and Priam 22.232. /chasing thee with swift feet around the city of Priam. But come, let us stand, and abiding here ward off his onset. Then spake to her great Hector of the flashing helm:Deiphobus, verily in time past thou wast far the dearest of my brethren, that were born of Hecabe and Priam 22.233. /chasing thee with swift feet around the city of Priam. But come, let us stand, and abiding here ward off his onset. Then spake to her great Hector of the flashing helm:Deiphobus, verily in time past thou wast far the dearest of my brethren, that were born of Hecabe and Priam 22.234. /chasing thee with swift feet around the city of Priam. But come, let us stand, and abiding here ward off his onset. Then spake to her great Hector of the flashing helm:Deiphobus, verily in time past thou wast far the dearest of my brethren, that were born of Hecabe and Priam 22.235. /but now I deem that I shall honour thee in my heart even more, seeing thou hast dared for my sake, when thine eyes beheld me, to come forth from out the wall, while the others abide within. To him then spake again the goddess, flashing-eyed Athene:Dear brother, in sooth my father and queenly mother, yea, and my comrades round about me 22.236. /but now I deem that I shall honour thee in my heart even more, seeing thou hast dared for my sake, when thine eyes beheld me, to come forth from out the wall, while the others abide within. To him then spake again the goddess, flashing-eyed Athene:Dear brother, in sooth my father and queenly mother, yea, and my comrades round about me 22.237. /but now I deem that I shall honour thee in my heart even more, seeing thou hast dared for my sake, when thine eyes beheld me, to come forth from out the wall, while the others abide within. To him then spake again the goddess, flashing-eyed Athene:Dear brother, in sooth my father and queenly mother, yea, and my comrades round about me 22.238. /but now I deem that I shall honour thee in my heart even more, seeing thou hast dared for my sake, when thine eyes beheld me, to come forth from out the wall, while the others abide within. To him then spake again the goddess, flashing-eyed Athene:Dear brother, in sooth my father and queenly mother, yea, and my comrades round about me 22.239. /but now I deem that I shall honour thee in my heart even more, seeing thou hast dared for my sake, when thine eyes beheld me, to come forth from out the wall, while the others abide within. To him then spake again the goddess, flashing-eyed Athene:Dear brother, in sooth my father and queenly mother, yea, and my comrades round about me 22.240. /besought me much, entreating me each in turn that I should abide there, in such wise do they all tremble before Achilles; but my heart within me was sore distressed with bitter grief. Howbeit now let us charge straight at him and do battle, neither let there be anywise a sparing of spears, to the end that we may know whether Achilles 22.241. /besought me much, entreating me each in turn that I should abide there, in such wise do they all tremble before Achilles; but my heart within me was sore distressed with bitter grief. Howbeit now let us charge straight at him and do battle, neither let there be anywise a sparing of spears, to the end that we may know whether Achilles 22.242. /besought me much, entreating me each in turn that I should abide there, in such wise do they all tremble before Achilles; but my heart within me was sore distressed with bitter grief. Howbeit now let us charge straight at him and do battle, neither let there be anywise a sparing of spears, to the end that we may know whether Achilles 22.243. /besought me much, entreating me each in turn that I should abide there, in such wise do they all tremble before Achilles; but my heart within me was sore distressed with bitter grief. Howbeit now let us charge straight at him and do battle, neither let there be anywise a sparing of spears, to the end that we may know whether Achilles 22.244. /besought me much, entreating me each in turn that I should abide there, in such wise do they all tremble before Achilles; but my heart within me was sore distressed with bitter grief. Howbeit now let us charge straight at him and do battle, neither let there be anywise a sparing of spears, to the end that we may know whether Achilles 22.245. /shall slay us twain, and bear our bloody spoils to the hollow ships, or whether he shall haply be vanquished by thy spear. By such words and by guile Athene led him on. And when they were come near as they advanced one against the other, then first unto Achilles spake great Hector of the glancing helm: 22.246. /shall slay us twain, and bear our bloody spoils to the hollow ships, or whether he shall haply be vanquished by thy spear. By such words and by guile Athene led him on. And when they were come near as they advanced one against the other, then first unto Achilles spake great Hector of the glancing helm: 22.247. /shall slay us twain, and bear our bloody spoils to the hollow ships, or whether he shall haply be vanquished by thy spear. By such words and by guile Athene led him on. And when they were come near as they advanced one against the other, then first unto Achilles spake great Hector of the glancing helm: 22.254. / No longer, son of Peleus, will I flee from thee, as before I thrice fled around the great city of Priam, nor ever had the heart to abide thy onset; but now again my spirit biddeth me stand and face thee, whether I slay or be slain. But come hither, let us call the gods to witness, for they shall be the best 22.255. /witnesses and guardians of our covet: I will do unto thee no foul despite, if Zeus grant me strength to outstay thee, and I take thy life; but when I have stripped from thee thy glorious armour, Achilles, I will give thy dead body back to the Achaeans; and so too do thou. 22.256. /witnesses and guardians of our covet: I will do unto thee no foul despite, if Zeus grant me strength to outstay thee, and I take thy life; but when I have stripped from thee thy glorious armour, Achilles, I will give thy dead body back to the Achaeans; and so too do thou. 22.257. /witnesses and guardians of our covet: I will do unto thee no foul despite, if Zeus grant me strength to outstay thee, and I take thy life; but when I have stripped from thee thy glorious armour, Achilles, I will give thy dead body back to the Achaeans; and so too do thou. 22.258. /witnesses and guardians of our covet: I will do unto thee no foul despite, if Zeus grant me strength to outstay thee, and I take thy life; but when I have stripped from thee thy glorious armour, Achilles, I will give thy dead body back to the Achaeans; and so too do thou. 22.259. /witnesses and guardians of our covet: I will do unto thee no foul despite, if Zeus grant me strength to outstay thee, and I take thy life; but when I have stripped from thee thy glorious armour, Achilles, I will give thy dead body back to the Achaeans; and so too do thou. 22.260. /Then with an angry glance from beneath his brows spake unto him Achilles, swift of foot:Hector, talk not to me, thou madman, of covets. As between lions and men there are no oaths of faith, nor do wolves and lambs have hearts of concord but are evil-minded continually one against the other 22.261. /Then with an angry glance from beneath his brows spake unto him Achilles, swift of foot:Hector, talk not to me, thou madman, of covets. As between lions and men there are no oaths of faith, nor do wolves and lambs have hearts of concord but are evil-minded continually one against the other 22.262. /Then with an angry glance from beneath his brows spake unto him Achilles, swift of foot:Hector, talk not to me, thou madman, of covets. As between lions and men there are no oaths of faith, nor do wolves and lambs have hearts of concord but are evil-minded continually one against the other 22.263. /Then with an angry glance from beneath his brows spake unto him Achilles, swift of foot:Hector, talk not to me, thou madman, of covets. As between lions and men there are no oaths of faith, nor do wolves and lambs have hearts of concord but are evil-minded continually one against the other 22.264. /Then with an angry glance from beneath his brows spake unto him Achilles, swift of foot:Hector, talk not to me, thou madman, of covets. As between lions and men there are no oaths of faith, nor do wolves and lambs have hearts of concord but are evil-minded continually one against the other 22.265. /even so is it not possible for thee and me to be friends, neither shall there be oaths between us till one or the other shall have fallen, and glutted with his blood Ares, the warrior with tough shield of hide. Bethink thee of all manner of valour: now in good sooth it behoveth thee to quit thee as a spearman and a dauntless warrior. No more is there any escape for thee, but forthwith shall Pallas Athene 22.266. /even so is it not possible for thee and me to be friends, neither shall there be oaths between us till one or the other shall have fallen, and glutted with his blood Ares, the warrior with tough shield of hide. Bethink thee of all manner of valour: now in good sooth it behoveth thee to quit thee as a spearman and a dauntless warrior. No more is there any escape for thee, but forthwith shall Pallas Athene 22.267. /even so is it not possible for thee and me to be friends, neither shall there be oaths between us till one or the other shall have fallen, and glutted with his blood Ares, the warrior with tough shield of hide. Bethink thee of all manner of valour: now in good sooth it behoveth thee to quit thee as a spearman and a dauntless warrior. No more is there any escape for thee, but forthwith shall Pallas Athene 22.268. /even so is it not possible for thee and me to be friends, neither shall there be oaths between us till one or the other shall have fallen, and glutted with his blood Ares, the warrior with tough shield of hide. Bethink thee of all manner of valour: now in good sooth it behoveth thee to quit thee as a spearman and a dauntless warrior. No more is there any escape for thee, but forthwith shall Pallas Athene 22.269. /even so is it not possible for thee and me to be friends, neither shall there be oaths between us till one or the other shall have fallen, and glutted with his blood Ares, the warrior with tough shield of hide. Bethink thee of all manner of valour: now in good sooth it behoveth thee to quit thee as a spearman and a dauntless warrior. No more is there any escape for thee, but forthwith shall Pallas Athene 22.270. /lay thee low by my spear. Now shalt thou pay back the full price of all my sorrows for my comrades, whom thou didst slay when raging with thy spear. He spake, and poised his far-shadowing spear, and hurled it; howbeit glorious Hector, looking steadily at him, avoided it; 22.271. /lay thee low by my spear. Now shalt thou pay back the full price of all my sorrows for my comrades, whom thou didst slay when raging with thy spear. He spake, and poised his far-shadowing spear, and hurled it; howbeit glorious Hector, looking steadily at him, avoided it; 22.272. /lay thee low by my spear. Now shalt thou pay back the full price of all my sorrows for my comrades, whom thou didst slay when raging with thy spear. He spake, and poised his far-shadowing spear, and hurled it; howbeit glorious Hector, looking steadily at him, avoided it; 22.273. /lay thee low by my spear. Now shalt thou pay back the full price of all my sorrows for my comrades, whom thou didst slay when raging with thy spear. He spake, and poised his far-shadowing spear, and hurled it; howbeit glorious Hector, looking steadily at him, avoided it; 22.274. /lay thee low by my spear. Now shalt thou pay back the full price of all my sorrows for my comrades, whom thou didst slay when raging with thy spear. He spake, and poised his far-shadowing spear, and hurled it; howbeit glorious Hector, looking steadily at him, avoided it; 22.275. /for he was ware of it in time and crouched, and the spear of bronze flew over, and fixed itself in the earth; but Pallas Athene caught it up, and gave it back to Achilles, unseen of Hector, shepherd of the host. And Hector spake unto the peerless son of Peleus:Thou hast missed, neither in any wise, as it seemeth, O Achilles like to the gods, hast thou yet known from Zeus of my doom, though 22.276. /for he was ware of it in time and crouched, and the spear of bronze flew over, and fixed itself in the earth; but Pallas Athene caught it up, and gave it back to Achilles, unseen of Hector, shepherd of the host. And Hector spake unto the peerless son of Peleus:Thou hast missed, neither in any wise, as it seemeth, O Achilles like to the gods, hast thou yet known from Zeus of my doom, though 22.277. /for he was ware of it in time and crouched, and the spear of bronze flew over, and fixed itself in the earth; but Pallas Athene caught it up, and gave it back to Achilles, unseen of Hector, shepherd of the host. And Hector spake unto the peerless son of Peleus:Thou hast missed, neither in any wise, as it seemeth, O Achilles like to the gods, hast thou yet known from Zeus of my doom, though 22.278. /for he was ware of it in time and crouched, and the spear of bronze flew over, and fixed itself in the earth; but Pallas Athene caught it up, and gave it back to Achilles, unseen of Hector, shepherd of the host. And Hector spake unto the peerless son of Peleus:Thou hast missed, neither in any wise, as it seemeth, O Achilles like to the gods, hast thou yet known from Zeus of my doom, though 22.279. /for he was ware of it in time and crouched, and the spear of bronze flew over, and fixed itself in the earth; but Pallas Athene caught it up, and gave it back to Achilles, unseen of Hector, shepherd of the host. And Hector spake unto the peerless son of Peleus:Thou hast missed, neither in any wise, as it seemeth, O Achilles like to the gods, hast thou yet known from Zeus of my doom, though 22.280. /verily thou thoughtest it. Howbeit thou wast but glib of tongue and a cunning knave in speech, to the end that seized with fear of thee I might be forgetful of my might and my valour. Not as I flee shalt thou plant thy spear in my back; nay, as I charge upon thee drive thou it straight through my breast 22.281. /verily thou thoughtest it. Howbeit thou wast but glib of tongue and a cunning knave in speech, to the end that seized with fear of thee I might be forgetful of my might and my valour. Not as I flee shalt thou plant thy spear in my back; nay, as I charge upon thee drive thou it straight through my breast 22.282. /verily thou thoughtest it. Howbeit thou wast but glib of tongue and a cunning knave in speech, to the end that seized with fear of thee I might be forgetful of my might and my valour. Not as I flee shalt thou plant thy spear in my back; nay, as I charge upon thee drive thou it straight through my breast 22.283. /verily thou thoughtest it. Howbeit thou wast but glib of tongue and a cunning knave in speech, to the end that seized with fear of thee I might be forgetful of my might and my valour. Not as I flee shalt thou plant thy spear in my back; nay, as I charge upon thee drive thou it straight through my breast 22.284. /verily thou thoughtest it. Howbeit thou wast but glib of tongue and a cunning knave in speech, to the end that seized with fear of thee I might be forgetful of my might and my valour. Not as I flee shalt thou plant thy spear in my back; nay, as I charge upon thee drive thou it straight through my breast 22.285. /if a god hath vouchsafed thee this. Now in turn avoid thou my spear of bronze. Would that thou mightest take it all into thy flesh! So would war be lighter for the Trojans, if thou wert but dead; for thou art their greatest bane. 22.286. /if a god hath vouchsafed thee this. Now in turn avoid thou my spear of bronze. Would that thou mightest take it all into thy flesh! So would war be lighter for the Trojans, if thou wert but dead; for thou art their greatest bane. 22.287. /if a god hath vouchsafed thee this. Now in turn avoid thou my spear of bronze. Would that thou mightest take it all into thy flesh! So would war be lighter for the Trojans, if thou wert but dead; for thou art their greatest bane. 22.288. /if a god hath vouchsafed thee this. Now in turn avoid thou my spear of bronze. Would that thou mightest take it all into thy flesh! So would war be lighter for the Trojans, if thou wert but dead; for thou art their greatest bane. 22.289. /if a god hath vouchsafed thee this. Now in turn avoid thou my spear of bronze. Would that thou mightest take it all into thy flesh! So would war be lighter for the Trojans, if thou wert but dead; for thou art their greatest bane. He spake, and poised his far-shadowing spear and hurled it 22.290. /and smote full upon the shield of the son of Peleus, and missed him not; but far from the shield the spear leapt back. And Hector waxed wroth for that the swift shaft had flown vainly from his hand, and he stood confounded, for he had no second spear of ash. Then he shouted aloud, and called to Deiphobus of the white shield 22.291. /and smote full upon the shield of the son of Peleus, and missed him not; but far from the shield the spear leapt back. And Hector waxed wroth for that the swift shaft had flown vainly from his hand, and he stood confounded, for he had no second spear of ash. Then he shouted aloud, and called to Deiphobus of the white shield 22.292. /and smote full upon the shield of the son of Peleus, and missed him not; but far from the shield the spear leapt back. And Hector waxed wroth for that the swift shaft had flown vainly from his hand, and he stood confounded, for he had no second spear of ash. Then he shouted aloud, and called to Deiphobus of the white shield 22.293. /and smote full upon the shield of the son of Peleus, and missed him not; but far from the shield the spear leapt back. And Hector waxed wroth for that the swift shaft had flown vainly from his hand, and he stood confounded, for he had no second spear of ash. Then he shouted aloud, and called to Deiphobus of the white shield 22.296. /and asked of him a long spear; but he was nowise nigh. And Hector knew all in his heart, and spake, saying:Out upon it, in good sooth have the gods called me to my death. For I deemed that the warrior Deiphobus was at hand, but lo, he is within the wall, and Athene hath beguiled me. 22.297. /and asked of him a long spear; but he was nowise nigh. And Hector knew all in his heart, and spake, saying:Out upon it, in good sooth have the gods called me to my death. For I deemed that the warrior Deiphobus was at hand, but lo, he is within the wall, and Athene hath beguiled me. 22.298. /and asked of him a long spear; but he was nowise nigh. And Hector knew all in his heart, and spake, saying:Out upon it, in good sooth have the gods called me to my death. For I deemed that the warrior Deiphobus was at hand, but lo, he is within the wall, and Athene hath beguiled me. 22.299. /and asked of him a long spear; but he was nowise nigh. And Hector knew all in his heart, and spake, saying:Out upon it, in good sooth have the gods called me to my death. For I deemed that the warrior Deiphobus was at hand, but lo, he is within the wall, and Athene hath beguiled me. 22.300. /Now of a surety is evil death nigh at hand, and no more afar from me, neither is there way of escape. So I ween from of old was the good pleasure of Zeus, and of the son of Zeus, the god that smiteth afar, even of them that aforetime were wont to succour me with ready hearts; but now again is my doom come upon me. Nay, but not without a struggle let me die, neither ingloriously 22.301. /Now of a surety is evil death nigh at hand, and no more afar from me, neither is there way of escape. So I ween from of old was the good pleasure of Zeus, and of the son of Zeus, the god that smiteth afar, even of them that aforetime were wont to succour me with ready hearts; but now again is my doom come upon me. Nay, but not without a struggle let me die, neither ingloriously 22.302. /Now of a surety is evil death nigh at hand, and no more afar from me, neither is there way of escape. So I ween from of old was the good pleasure of Zeus, and of the son of Zeus, the god that smiteth afar, even of them that aforetime were wont to succour me with ready hearts; but now again is my doom come upon me. Nay, but not without a struggle let me die, neither ingloriously 22.303. /Now of a surety is evil death nigh at hand, and no more afar from me, neither is there way of escape. So I ween from of old was the good pleasure of Zeus, and of the son of Zeus, the god that smiteth afar, even of them that aforetime were wont to succour me with ready hearts; but now again is my doom come upon me. Nay, but not without a struggle let me die, neither ingloriously 22.304. /Now of a surety is evil death nigh at hand, and no more afar from me, neither is there way of escape. So I ween from of old was the good pleasure of Zeus, and of the son of Zeus, the god that smiteth afar, even of them that aforetime were wont to succour me with ready hearts; but now again is my doom come upon me. Nay, but not without a struggle let me die, neither ingloriously 22.305. /but in the working of some great deed for the hearing of men that are yet to be. So saying, he drew his sharp sword that hung beside his flank, a great sword and a mighty, and gathering himself together swooped like an eagle of lofty flight that darteth to the plain through the dark clouds to seize a tender lamb or a cowering hare; 22.308. /but in the working of some great deed for the hearing of men that are yet to be. So saying, he drew his sharp sword that hung beside his flank, a great sword and a mighty, and gathering himself together swooped like an eagle of lofty flight that darteth to the plain through the dark clouds to seize a tender lamb or a cowering hare; 22.309. /but in the working of some great deed for the hearing of men that are yet to be. So saying, he drew his sharp sword that hung beside his flank, a great sword and a mighty, and gathering himself together swooped like an eagle of lofty flight that darteth to the plain through the dark clouds to seize a tender lamb or a cowering hare; 22.310. /even so Hector swooped, brandishing his sharp sword. And Achilles rushed upon him, his beart ful of savage wrath, and before his breast he made a covering of his shield, fair and richly-dight, and tossed his bright 22.326. /where destruction of life cometh most speedily; even there, as he rushed upon him, goodly Achilles let drive with his spear; and clean out through the tender neck went the point. Howbeit the ashen spear, heavy with bronze, clave not the windpipe, to the end that he might yet make answer and speak unto his foe. Then fell he in the dust 22.327. /where destruction of life cometh most speedily; even there, as he rushed upon him, goodly Achilles let drive with his spear; and clean out through the tender neck went the point. Howbeit the ashen spear, heavy with bronze, clave not the windpipe, to the end that he might yet make answer and speak unto his foe. Then fell he in the dust 22.328. /where destruction of life cometh most speedily; even there, as he rushed upon him, goodly Achilles let drive with his spear; and clean out through the tender neck went the point. Howbeit the ashen spear, heavy with bronze, clave not the windpipe, to the end that he might yet make answer and speak unto his foe. Then fell he in the dust 22.329. /where destruction of life cometh most speedily; even there, as he rushed upon him, goodly Achilles let drive with his spear; and clean out through the tender neck went the point. Howbeit the ashen spear, heavy with bronze, clave not the windpipe, to the end that he might yet make answer and speak unto his foe. Then fell he in the dust 22.330. /and goodly Achilles exulted over him;Hector, thou thoughtest, I ween, whilst thou wast spoiling Patroclus, that thou wouldest be safe, and hadst no thought of me that was afar, thou fool. Far from him a helper, mightier far, was left behind at the hollow ships 22.331. /and goodly Achilles exulted over him;Hector, thou thoughtest, I ween, whilst thou wast spoiling Patroclus, that thou wouldest be safe, and hadst no thought of me that was afar, thou fool. Far from him a helper, mightier far, was left behind at the hollow ships 22.332. /and goodly Achilles exulted over him;Hector, thou thoughtest, I ween, whilst thou wast spoiling Patroclus, that thou wouldest be safe, and hadst no thought of me that was afar, thou fool. Far from him a helper, mightier far, was left behind at the hollow ships 22.333. /and goodly Achilles exulted over him;Hector, thou thoughtest, I ween, whilst thou wast spoiling Patroclus, that thou wouldest be safe, and hadst no thought of me that was afar, thou fool. Far from him a helper, mightier far, was left behind at the hollow ships 22.334. /and goodly Achilles exulted over him;Hector, thou thoughtest, I ween, whilst thou wast spoiling Patroclus, that thou wouldest be safe, and hadst no thought of me that was afar, thou fool. Far from him a helper, mightier far, was left behind at the hollow ships 22.335. /even I, that have loosed thy knees. Thee shall dogs and birds rend in unseemly wise, but to him shall the Achaeans give burial. 22.336. /even I, that have loosed thy knees. Thee shall dogs and birds rend in unseemly wise, but to him shall the Achaeans give burial. 22.337. /even I, that have loosed thy knees. Thee shall dogs and birds rend in unseemly wise, but to him shall the Achaeans give burial. 22.338. /even I, that have loosed thy knees. Thee shall dogs and birds rend in unseemly wise, but to him shall the Achaeans give burial. 22.339. /even I, that have loosed thy knees. Thee shall dogs and birds rend in unseemly wise, but to him shall the Achaeans give burial. Then, his strength all spent, spake to him Hector of the flashing helm:I implore thee by thy life and knees and parents, suffer me not to be devoured of dogs by the ships of the Achaeans; 22.340. /nay, take thou store of bronze and gold, gifts that my fathec and queenly mother shall give thee, but my bodv give thou back to my home, that the Trojans and the Trojans' wives may give me my due meed of fire in my death. Then with an angry glance from beneath his brows spake unto him Achilhes swift of foot: 22.341. /nay, take thou store of bronze and gold, gifts that my fathec and queenly mother shall give thee, but my bodv give thou back to my home, that the Trojans and the Trojans' wives may give me my due meed of fire in my death. Then with an angry glance from beneath his brows spake unto him Achilhes swift of foot: 22.342. /nay, take thou store of bronze and gold, gifts that my fathec and queenly mother shall give thee, but my bodv give thou back to my home, that the Trojans and the Trojans' wives may give me my due meed of fire in my death. Then with an angry glance from beneath his brows spake unto him Achilhes swift of foot: 22.343. /nay, take thou store of bronze and gold, gifts that my fathec and queenly mother shall give thee, but my bodv give thou back to my home, that the Trojans and the Trojans' wives may give me my due meed of fire in my death. Then with an angry glance from beneath his brows spake unto him Achilhes swift of foot: 22.344. /nay, take thou store of bronze and gold, gifts that my fathec and queenly mother shall give thee, but my bodv give thou back to my home, that the Trojans and the Trojans' wives may give me my due meed of fire in my death. Then with an angry glance from beneath his brows spake unto him Achilhes swift of foot: 22.345. / Implore me not, dog, by knees or parents. Would that in any wise wrath and fury might bid me carve thy flesh and myself eat it raw, because of what thou hast wrought, as surely as there lives no man that shall ward off the dogs from thy head; nay, not though they should bring hither and weigh out ransom ten-fold, aye, twenty-fold 22.346. / Implore me not, dog, by knees or parents. Would that in any wise wrath and fury might bid me carve thy flesh and myself eat it raw, because of what thou hast wrought, as surely as there lives no man that shall ward off the dogs from thy head; nay, not though they should bring hither and weigh out ransom ten-fold, aye, twenty-fold 22.347. / Implore me not, dog, by knees or parents. Would that in any wise wrath and fury might bid me carve thy flesh and myself eat it raw, because of what thou hast wrought, as surely as there lives no man that shall ward off the dogs from thy head; nay, not though they should bring hither and weigh out ransom ten-fold, aye, twenty-fold 22.348. / Implore me not, dog, by knees or parents. Would that in any wise wrath and fury might bid me carve thy flesh and myself eat it raw, because of what thou hast wrought, as surely as there lives no man that shall ward off the dogs from thy head; nay, not though they should bring hither and weigh out ransom ten-fold, aye, twenty-fold 22.349. / Implore me not, dog, by knees or parents. Would that in any wise wrath and fury might bid me carve thy flesh and myself eat it raw, because of what thou hast wrought, as surely as there lives no man that shall ward off the dogs from thy head; nay, not though they should bring hither and weigh out ransom ten-fold, aye, twenty-fold 22.350. /and should promise yet more; nay, not though Priam, son of Dardanus, should bid pay thy weight in gold; not even so shall thy queenly mother lay thee on a bier and make lament for thee, the son herself did bear, but dogs and birds shall devour thee utterly. 22.351. /and should promise yet more; nay, not though Priam, son of Dardanus, should bid pay thy weight in gold; not even so shall thy queenly mother lay thee on a bier and make lament for thee, the son herself did bear, but dogs and birds shall devour thee utterly. 22.352. /and should promise yet more; nay, not though Priam, son of Dardanus, should bid pay thy weight in gold; not even so shall thy queenly mother lay thee on a bier and make lament for thee, the son herself did bear, but dogs and birds shall devour thee utterly. 22.353. /and should promise yet more; nay, not though Priam, son of Dardanus, should bid pay thy weight in gold; not even so shall thy queenly mother lay thee on a bier and make lament for thee, the son herself did bear, but dogs and birds shall devour thee utterly. 22.354. /and should promise yet more; nay, not though Priam, son of Dardanus, should bid pay thy weight in gold; not even so shall thy queenly mother lay thee on a bier and make lament for thee, the son herself did bear, but dogs and birds shall devour thee utterly. 22.355. /Then even in dying spake unto him Hector of the flashing helm:Verily I know thee well, and forbode what shall be, neither was it to be that I should persuade thee; of a truth the heart in thy breast is of iron. Bethink thee now lest haply I bring the wrath of the gods upon thee on the day when Paris and Phoebus Apollo shall slay thee 22.356. /Then even in dying spake unto him Hector of the flashing helm:Verily I know thee well, and forbode what shall be, neither was it to be that I should persuade thee; of a truth the heart in thy breast is of iron. Bethink thee now lest haply I bring the wrath of the gods upon thee on the day when Paris and Phoebus Apollo shall slay thee 22.357. /Then even in dying spake unto him Hector of the flashing helm:Verily I know thee well, and forbode what shall be, neither was it to be that I should persuade thee; of a truth the heart in thy breast is of iron. Bethink thee now lest haply I bring the wrath of the gods upon thee on the day when Paris and Phoebus Apollo shall slay thee 22.358. /Then even in dying spake unto him Hector of the flashing helm:Verily I know thee well, and forbode what shall be, neither was it to be that I should persuade thee; of a truth the heart in thy breast is of iron. Bethink thee now lest haply I bring the wrath of the gods upon thee on the day when Paris and Phoebus Apollo shall slay thee 22.359. /Then even in dying spake unto him Hector of the flashing helm:Verily I know thee well, and forbode what shall be, neither was it to be that I should persuade thee; of a truth the heart in thy breast is of iron. Bethink thee now lest haply I bring the wrath of the gods upon thee on the day when Paris and Phoebus Apollo shall slay thee 22.360. /valorous though thou art, at the Scaean gate. Even as he thus spake the end of death enfolded him and his soul fleeting from his limbs was gone to Hades, bewailing her fate, leaving manliness and youth. And to him even in his death spake goodly Achilles: 22.361. /valorous though thou art, at the Scaean gate. Even as he thus spake the end of death enfolded him and his soul fleeting from his limbs was gone to Hades, bewailing her fate, leaving manliness and youth. And to him even in his death spake goodly Achilles: 22.362. /valorous though thou art, at the Scaean gate. Even as he thus spake the end of death enfolded him and his soul fleeting from his limbs was gone to Hades, bewailing her fate, leaving manliness and youth. And to him even in his death spake goodly Achilles: 22.363. /valorous though thou art, at the Scaean gate. Even as he thus spake the end of death enfolded him and his soul fleeting from his limbs was gone to Hades, bewailing her fate, leaving manliness and youth. And to him even in his death spake goodly Achilles: 22.364. /valorous though thou art, at the Scaean gate. Even as he thus spake the end of death enfolded him and his soul fleeting from his limbs was gone to Hades, bewailing her fate, leaving manliness and youth. And to him even in his death spake goodly Achilles: 22.365. / Lie thou dead; my fate will I accept whenso Zeus willeth to bring it to pass and the other immortal gods. 22.366. / Lie thou dead; my fate will I accept whenso Zeus willeth to bring it to pass and the other immortal gods. 22.367. / Lie thou dead; my fate will I accept whenso Zeus willeth to bring it to pass and the other immortal gods. 22.395. /He spake, and devised foul entreatment for goodly Hector. The tendons of both his feet behind he pierced from heel to ankle, and made fast therethrough thongs of oxhide, and bound them to his chariot, but left the head to trail. Then when he had mounted his car and had lifted therein the glorious armour 22.396. /He spake, and devised foul entreatment for goodly Hector. The tendons of both his feet behind he pierced from heel to ankle, and made fast therethrough thongs of oxhide, and bound them to his chariot, but left the head to trail. Then when he had mounted his car and had lifted therein the glorious armour 22.397. /He spake, and devised foul entreatment for goodly Hector. The tendons of both his feet behind he pierced from heel to ankle, and made fast therethrough thongs of oxhide, and bound them to his chariot, but left the head to trail. Then when he had mounted his car and had lifted therein the glorious armour 22.398. /He spake, and devised foul entreatment for goodly Hector. The tendons of both his feet behind he pierced from heel to ankle, and made fast therethrough thongs of oxhide, and bound them to his chariot, but left the head to trail. Then when he had mounted his car and had lifted therein the glorious armour 22.399. /He spake, and devised foul entreatment for goodly Hector. The tendons of both his feet behind he pierced from heel to ankle, and made fast therethrough thongs of oxhide, and bound them to his chariot, but left the head to trail. Then when he had mounted his car and had lifted therein the glorious armour 22.400. /he touched the horses with the lash to start thiem, and nothing loath the pair sped onward. And from Hector as he was dragged the dust rose up, and on either side his dark hair flowed outspread, and all in the dust lay the head that was before so fair; but now had Zeus given him over to his foes to suffer foul entreatment in his own native land. 22.401. /he touched the horses with the lash to start thiem, and nothing loath the pair sped onward. And from Hector as he was dragged the dust rose up, and on either side his dark hair flowed outspread, and all in the dust lay the head that was before so fair; but now had Zeus given him over to his foes to suffer foul entreatment in his own native land. 22.402. /he touched the horses with the lash to start thiem, and nothing loath the pair sped onward. And from Hector as he was dragged the dust rose up, and on either side his dark hair flowed outspread, and all in the dust lay the head that was before so fair; but now had Zeus given him over to his foes to suffer foul entreatment in his own native land. 22.403. /he touched the horses with the lash to start thiem, and nothing loath the pair sped onward. And from Hector as he was dragged the dust rose up, and on either side his dark hair flowed outspread, and all in the dust lay the head that was before so fair; but now had Zeus given him over to his foes to suffer foul entreatment in his own native land. 22.404. /he touched the horses with the lash to start thiem, and nothing loath the pair sped onward. And from Hector as he was dragged the dust rose up, and on either side his dark hair flowed outspread, and all in the dust lay the head that was before so fair; but now had Zeus given him over to his foes to suffer foul entreatment in his own native land. 23.128. /Then down upon the shore they cast these, man after man, where Achilles planned a great barrow for Patroclus and for himself. But when on all sides they had cast down the measureless wood, they sate them down there and abode, all in one throng. And Achilles straightway bade the war-loving Myrmidons 23.129. /Then down upon the shore they cast these, man after man, where Achilles planned a great barrow for Patroclus and for himself. But when on all sides they had cast down the measureless wood, they sate them down there and abode, all in one throng. And Achilles straightway bade the war-loving Myrmidons 23.130. /gird them about with bronze, and yoke each man his horses to his car. And they arose and did on their armour and mounted their chariots,warriors and charioteers alike. In front fared the men in chariots, and thereafter followed a cloud of footmen, a host past counting and in the midst his comrades bare Patroclus. 23.131. /gird them about with bronze, and yoke each man his horses to his car. And they arose and did on their armour and mounted their chariots,warriors and charioteers alike. In front fared the men in chariots, and thereafter followed a cloud of footmen, a host past counting and in the midst his comrades bare Patroclus. 23.132. /gird them about with bronze, and yoke each man his horses to his car. And they arose and did on their armour and mounted their chariots,warriors and charioteers alike. In front fared the men in chariots, and thereafter followed a cloud of footmen, a host past counting and in the midst his comrades bare Patroclus. 23.133. /gird them about with bronze, and yoke each man his horses to his car. And they arose and did on their armour and mounted their chariots,warriors and charioteers alike. In front fared the men in chariots, and thereafter followed a cloud of footmen, a host past counting and in the midst his comrades bare Patroclus. 23.134. /gird them about with bronze, and yoke each man his horses to his car. And they arose and did on their armour and mounted their chariots,warriors and charioteers alike. In front fared the men in chariots, and thereafter followed a cloud of footmen, a host past counting and in the midst his comrades bare Patroclus. 23.135. /And as with a garment they wholly covered the corpse with their hair that they shore off and cast thereon; and behind them goodly Achilles clasped the head, sorrowing the while; for peerless was the comrade whom he was speeding to the house of Hades. 23.136. /And as with a garment they wholly covered the corpse with their hair that they shore off and cast thereon; and behind them goodly Achilles clasped the head, sorrowing the while; for peerless was the comrade whom he was speeding to the house of Hades. 23.137. /And as with a garment they wholly covered the corpse with their hair that they shore off and cast thereon; and behind them goodly Achilles clasped the head, sorrowing the while; for peerless was the comrade whom he was speeding to the house of Hades. 23.138. /And as with a garment they wholly covered the corpse with their hair that they shore off and cast thereon; and behind them goodly Achilles clasped the head, sorrowing the while; for peerless was the comrade whom he was speeding to the house of Hades. 23.139. /And as with a garment they wholly covered the corpse with their hair that they shore off and cast thereon; and behind them goodly Achilles clasped the head, sorrowing the while; for peerless was the comrade whom he was speeding to the house of Hades. But when they were come to the place that Achilles had appointed unto them, they set down the dead, and swiftly heaped up for him abundant store of wood. 23.140. /Then again swift-footed goodly Achilles took other counsel; he took his stand apart from the fire and shore off a golden lock, the rich growth whereof he had nursed for the river Spercheüs, and his heart mightily moved, he spake, with a look over the wine-dark sea:Spercheüs, to no purpose did my father Peleus vow to thee 23.141. /Then again swift-footed goodly Achilles took other counsel; he took his stand apart from the fire and shore off a golden lock, the rich growth whereof he had nursed for the river Spercheüs, and his heart mightily moved, he spake, with a look over the wine-dark sea:Spercheüs, to no purpose did my father Peleus vow to thee 23.142. /Then again swift-footed goodly Achilles took other counsel; he took his stand apart from the fire and shore off a golden lock, the rich growth whereof he had nursed for the river Spercheüs, and his heart mightily moved, he spake, with a look over the wine-dark sea:Spercheüs, to no purpose did my father Peleus vow to thee 23.143. /Then again swift-footed goodly Achilles took other counsel; he took his stand apart from the fire and shore off a golden lock, the rich growth whereof he had nursed for the river Spercheüs, and his heart mightily moved, he spake, with a look over the wine-dark sea:Spercheüs, to no purpose did my father Peleus vow to thee 23.144. /Then again swift-footed goodly Achilles took other counsel; he took his stand apart from the fire and shore off a golden lock, the rich growth whereof he had nursed for the river Spercheüs, and his heart mightily moved, he spake, with a look over the wine-dark sea:Spercheüs, to no purpose did my father Peleus vow to thee 23.145. /that when I had come home thither to my dear native land, I would shear my hair to thee and offer a holy hecatomb, and on the selfsame spot would sacrifice fifty rams, males without blemish, into thy waters, where is thy demesne and thy fragrant altar. So vowed that old man, but thou didst not fulfill for him his desire. 23.146. /that when I had come home thither to my dear native land, I would shear my hair to thee and offer a holy hecatomb, and on the selfsame spot would sacrifice fifty rams, males without blemish, into thy waters, where is thy demesne and thy fragrant altar. So vowed that old man, but thou didst not fulfill for him his desire. 23.147. /that when I had come home thither to my dear native land, I would shear my hair to thee and offer a holy hecatomb, and on the selfsame spot would sacrifice fifty rams, males without blemish, into thy waters, where is thy demesne and thy fragrant altar. So vowed that old man, but thou didst not fulfill for him his desire. 23.148. /that when I had come home thither to my dear native land, I would shear my hair to thee and offer a holy hecatomb, and on the selfsame spot would sacrifice fifty rams, males without blemish, into thy waters, where is thy demesne and thy fragrant altar. So vowed that old man, but thou didst not fulfill for him his desire. 23.149. /that when I had come home thither to my dear native land, I would shear my hair to thee and offer a holy hecatomb, and on the selfsame spot would sacrifice fifty rams, males without blemish, into thy waters, where is thy demesne and thy fragrant altar. So vowed that old man, but thou didst not fulfill for him his desire. 23.150. /Now, therefore, seeing I go not home to my dear native land, I would fain give unto the warrior Patroclus this lock to fare with him. He spake and set the lock in the hands of his dear comrade, and in them all aroused the desire of lament. And now would the light of the sun have gone down upon their weeping 23.151. /Now, therefore, seeing I go not home to my dear native land, I would fain give unto the warrior Patroclus this lock to fare with him. He spake and set the lock in the hands of his dear comrade, and in them all aroused the desire of lament. And now would the light of the sun have gone down upon their weeping 23.152. /Now, therefore, seeing I go not home to my dear native land, I would fain give unto the warrior Patroclus this lock to fare with him. He spake and set the lock in the hands of his dear comrade, and in them all aroused the desire of lament. And now would the light of the sun have gone down upon their weeping 23.153. /Now, therefore, seeing I go not home to my dear native land, I would fain give unto the warrior Patroclus this lock to fare with him. He spake and set the lock in the hands of his dear comrade, and in them all aroused the desire of lament. And now would the light of the sun have gone down upon their weeping 23.154. /Now, therefore, seeing I go not home to my dear native land, I would fain give unto the warrior Patroclus this lock to fare with him. He spake and set the lock in the hands of his dear comrade, and in them all aroused the desire of lament. And now would the light of the sun have gone down upon their weeping 23.155. /had not Achilles drawn nigh to Agamemnon's side and said:Son of Atreus—for to thy words as to those of none other will the host of the Achaeans give heed— of lamenting they may verily take their fill, but for this present disperse them from the pyre, and bid them make ready their meal; for all things here we to whom the dead is nearest and dearest will take due care; 23.156. /had not Achilles drawn nigh to Agamemnon's side and said:Son of Atreus—for to thy words as to those of none other will the host of the Achaeans give heed— of lamenting they may verily take their fill, but for this present disperse them from the pyre, and bid them make ready their meal; for all things here we to whom the dead is nearest and dearest will take due care; 23.157. /had not Achilles drawn nigh to Agamemnon's side and said:Son of Atreus—for to thy words as to those of none other will the host of the Achaeans give heed— of lamenting they may verily take their fill, but for this present disperse them from the pyre, and bid them make ready their meal; for all things here we to whom the dead is nearest and dearest will take due care; 23.158. /had not Achilles drawn nigh to Agamemnon's side and said:Son of Atreus—for to thy words as to those of none other will the host of the Achaeans give heed— of lamenting they may verily take their fill, but for this present disperse them from the pyre, and bid them make ready their meal; for all things here we to whom the dead is nearest and dearest will take due care; 23.159. /had not Achilles drawn nigh to Agamemnon's side and said:Son of Atreus—for to thy words as to those of none other will the host of the Achaeans give heed— of lamenting they may verily take their fill, but for this present disperse them from the pyre, and bid them make ready their meal; for all things here we to whom the dead is nearest and dearest will take due care; 23.160. /and with us let the chieftains also abide. 23.161. /and with us let the chieftains also abide. 23.162. /and with us let the chieftains also abide. 23.163. /and with us let the chieftains also abide. 23.164. /and with us let the chieftains also abide. Then when the king of men Agamemnon heard this word, he forthwith dispersed the folk amid the shapely ships, but they that were neareat and dearest to the dead abode there, and heaped up the wood, and made a pyre of an hundred feet this way and that 23.165. /and on the topmost part thereof they set the dead man, their hearts sorrow-laden. And many goodly sheep and many sleek kine of shambling gait they flayed and dressed before the pyre; and from them all great-souled Achilles gathered the fat, and enfolded the dead therein from head to foot, and about him heaped the flayed bodies. 23.166. /and on the topmost part thereof they set the dead man, their hearts sorrow-laden. And many goodly sheep and many sleek kine of shambling gait they flayed and dressed before the pyre; and from them all great-souled Achilles gathered the fat, and enfolded the dead therein from head to foot, and about him heaped the flayed bodies. 23.167. /and on the topmost part thereof they set the dead man, their hearts sorrow-laden. And many goodly sheep and many sleek kine of shambling gait they flayed and dressed before the pyre; and from them all great-souled Achilles gathered the fat, and enfolded the dead therein from head to foot, and about him heaped the flayed bodies. 23.168. /and on the topmost part thereof they set the dead man, their hearts sorrow-laden. And many goodly sheep and many sleek kine of shambling gait they flayed and dressed before the pyre; and from them all great-souled Achilles gathered the fat, and enfolded the dead therein from head to foot, and about him heaped the flayed bodies. 23.169. /and on the topmost part thereof they set the dead man, their hearts sorrow-laden. And many goodly sheep and many sleek kine of shambling gait they flayed and dressed before the pyre; and from them all great-souled Achilles gathered the fat, and enfolded the dead therein from head to foot, and about him heaped the flayed bodies. 23.170. /And thereon he set two-handled jars of honey and oil, leaning them against the bier; and four horses with high arched neeks he cast swiftly upon the pyre, groaning aloud the while. Nine dogs had the prince, that fed beneath his table, and of these did Achilles cut the throats of twain, and cast them upon the pyre. 23.171. /And thereon he set two-handled jars of honey and oil, leaning them against the bier; and four horses with high arched neeks he cast swiftly upon the pyre, groaning aloud the while. Nine dogs had the prince, that fed beneath his table, and of these did Achilles cut the throats of twain, and cast them upon the pyre. 23.172. /And thereon he set two-handled jars of honey and oil, leaning them against the bier; and four horses with high arched neeks he cast swiftly upon the pyre, groaning aloud the while. Nine dogs had the prince, that fed beneath his table, and of these did Achilles cut the throats of twain, and cast them upon the pyre. 23.173. /And thereon he set two-handled jars of honey and oil, leaning them against the bier; and four horses with high arched neeks he cast swiftly upon the pyre, groaning aloud the while. Nine dogs had the prince, that fed beneath his table, and of these did Achilles cut the throats of twain, and cast them upon the pyre. 23.174. /And thereon he set two-handled jars of honey and oil, leaning them against the bier; and four horses with high arched neeks he cast swiftly upon the pyre, groaning aloud the while. Nine dogs had the prince, that fed beneath his table, and of these did Achilles cut the throats of twain, and cast them upon the pyre. 23.175. /And twelve valiant sons of the great-souled Trojans slew he with the bronze—and grim was the work he purposed in his heart and thereto he set the iron might of fire, to range at large. Then he uttered a groan, and called on his dear comrade by name:Hail, I bid thee, O Patroclus, even in the house of Hades 23.176. /And twelve valiant sons of the great-souled Trojans slew he with the bronze—and grim was the work he purposed in his heart and thereto he set the iron might of fire, to range at large. Then he uttered a groan, and called on his dear comrade by name:Hail, I bid thee, O Patroclus, even in the house of Hades 23.177. /And twelve valiant sons of the great-souled Trojans slew he with the bronze—and grim was the work he purposed in his heart and thereto he set the iron might of fire, to range at large. Then he uttered a groan, and called on his dear comrade by name:Hail, I bid thee, O Patroclus, even in the house of Hades 23.178. /And twelve valiant sons of the great-souled Trojans slew he with the bronze—and grim was the work he purposed in his heart and thereto he set the iron might of fire, to range at large. Then he uttered a groan, and called on his dear comrade by name:Hail, I bid thee, O Patroclus, even in the house of Hades 23.179. /And twelve valiant sons of the great-souled Trojans slew he with the bronze—and grim was the work he purposed in his heart and thereto he set the iron might of fire, to range at large. Then he uttered a groan, and called on his dear comrade by name:Hail, I bid thee, O Patroclus, even in the house of Hades 23.180. /for now am I bringing all to pass, which afore-time I promised thee. Twelve valiant sons of the great-souled Trojans, lo all these together with thee the flame devoureth; but Hector, son of Priam, will I nowise give to the fire to feed upon, but to dogs. So spake he threatening, but with Hector might no dogs deal; 23.181. /for now am I bringing all to pass, which afore-time I promised thee. Twelve valiant sons of the great-souled Trojans, lo all these together with thee the flame devoureth; but Hector, son of Priam, will I nowise give to the fire to feed upon, but to dogs. So spake he threatening, but with Hector might no dogs deal; 23.182. /for now am I bringing all to pass, which afore-time I promised thee. Twelve valiant sons of the great-souled Trojans, lo all these together with thee the flame devoureth; but Hector, son of Priam, will I nowise give to the fire to feed upon, but to dogs. So spake he threatening, but with Hector might no dogs deal; 23.183. /for now am I bringing all to pass, which afore-time I promised thee. Twelve valiant sons of the great-souled Trojans, lo all these together with thee the flame devoureth; but Hector, son of Priam, will I nowise give to the fire to feed upon, but to dogs. So spake he threatening, but with Hector might no dogs deal; 23.184. /for now am I bringing all to pass, which afore-time I promised thee. Twelve valiant sons of the great-souled Trojans, lo all these together with thee the flame devoureth; but Hector, son of Priam, will I nowise give to the fire to feed upon, but to dogs. So spake he threatening, but with Hector might no dogs deal; 23.185. /nay, the daughter of Zeus, Aphrodite, kept dogs from him by day alike and by night, and with oil anointed she him, rose-sweet, ambrosial, to the end that Achilles might not tear him as he dragged him. And over him Phoebus Apollo drew a dark cloud from heaven to the plain, and covered all the place 23.186. /nay, the daughter of Zeus, Aphrodite, kept dogs from him by day alike and by night, and with oil anointed she him, rose-sweet, ambrosial, to the end that Achilles might not tear him as he dragged him. And over him Phoebus Apollo drew a dark cloud from heaven to the plain, and covered all the place 23.187. /nay, the daughter of Zeus, Aphrodite, kept dogs from him by day alike and by night, and with oil anointed she him, rose-sweet, ambrosial, to the end that Achilles might not tear him as he dragged him. And over him Phoebus Apollo drew a dark cloud from heaven to the plain, and covered all the place 23.188. /nay, the daughter of Zeus, Aphrodite, kept dogs from him by day alike and by night, and with oil anointed she him, rose-sweet, ambrosial, to the end that Achilles might not tear him as he dragged him. And over him Phoebus Apollo drew a dark cloud from heaven to the plain, and covered all the place 23.189. /nay, the daughter of Zeus, Aphrodite, kept dogs from him by day alike and by night, and with oil anointed she him, rose-sweet, ambrosial, to the end that Achilles might not tear him as he dragged him. And over him Phoebus Apollo drew a dark cloud from heaven to the plain, and covered all the place 23.190. /whereon the dead man lay, lest ere the time the might of the sun should shrivel his flesh round about on his sinews and limbs. 23.191. /whereon the dead man lay, lest ere the time the might of the sun should shrivel his flesh round about on his sinews and limbs. 23.192. /whereon the dead man lay, lest ere the time the might of the sun should shrivel his flesh round about on his sinews and limbs. 23.193. /whereon the dead man lay, lest ere the time the might of the sun should shrivel his flesh round about on his sinews and limbs. 23.194. /whereon the dead man lay, lest ere the time the might of the sun should shrivel his flesh round about on his sinews and limbs. Howbeit the pyre of dead Patroclus kindled not. Then again did swift footed goodlyAchilles take other counsel; he took his stand apart from the pyre, and made prayer to the two winds 23.195. /to the North Wind and the West Wind, and promised fair offerings, and full earnestly, as he poured libations from a cup of gold, he besought them to come, to the end that the corpses might speedily blaze with fire, and the wood make haste to be kindled. Then forthwith Iris heard his prayer, and hied her with the message to the winds. 23.196. /to the North Wind and the West Wind, and promised fair offerings, and full earnestly, as he poured libations from a cup of gold, he besought them to come, to the end that the corpses might speedily blaze with fire, and the wood make haste to be kindled. Then forthwith Iris heard his prayer, and hied her with the message to the winds. 23.197. /to the North Wind and the West Wind, and promised fair offerings, and full earnestly, as he poured libations from a cup of gold, he besought them to come, to the end that the corpses might speedily blaze with fire, and the wood make haste to be kindled. Then forthwith Iris heard his prayer, and hied her with the message to the winds. 23.198. /to the North Wind and the West Wind, and promised fair offerings, and full earnestly, as he poured libations from a cup of gold, he besought them to come, to the end that the corpses might speedily blaze with fire, and the wood make haste to be kindled. Then forthwith Iris heard his prayer, and hied her with the message to the winds. 23.199. /to the North Wind and the West Wind, and promised fair offerings, and full earnestly, as he poured libations from a cup of gold, he besought them to come, to the end that the corpses might speedily blaze with fire, and the wood make haste to be kindled. Then forthwith Iris heard his prayer, and hied her with the message to the winds. 23.200. /They in the house of the fierce-blowing West Wind were feasting all together at the banquet and Iris halted from her running on the threshold of stone. Soon as their eyes beheld her, they all sprang up and called her each one to himself. But she refused to sit, and spake saying: 23.201. /They in the house of the fierce-blowing West Wind were feasting all together at the banquet and Iris halted from her running on the threshold of stone. Soon as their eyes beheld her, they all sprang up and called her each one to himself. But she refused to sit, and spake saying: 23.202. /They in the house of the fierce-blowing West Wind were feasting all together at the banquet and Iris halted from her running on the threshold of stone. Soon as their eyes beheld her, they all sprang up and called her each one to himself. But she refused to sit, and spake saying: 23.203. /They in the house of the fierce-blowing West Wind were feasting all together at the banquet and Iris halted from her running on the threshold of stone. Soon as their eyes beheld her, they all sprang up and called her each one to himself. But she refused to sit, and spake saying: 23.204. /They in the house of the fierce-blowing West Wind were feasting all together at the banquet and Iris halted from her running on the threshold of stone. Soon as their eyes beheld her, they all sprang up and called her each one to himself. But she refused to sit, and spake saying: 23.205. / I may not sit, for I must go back unto the streams of Oceanus, unto the land of the Ethiopians, where they are sacrificing hecatombs to the immortals, that I too may share in the sacred feast. But Achilles prayeth the North Wind and the noisy West Wind to come, and promiseth them fair offerings, that so ye may rouse the pyre to burn whereon lieth 23.206. / I may not sit, for I must go back unto the streams of Oceanus, unto the land of the Ethiopians, where they are sacrificing hecatombs to the immortals, that I too may share in the sacred feast. But Achilles prayeth the North Wind and the noisy West Wind to come, and promiseth them fair offerings, that so ye may rouse the pyre to burn whereon lieth 23.207. / I may not sit, for I must go back unto the streams of Oceanus, unto the land of the Ethiopians, where they are sacrificing hecatombs to the immortals, that I too may share in the sacred feast. But Achilles prayeth the North Wind and the noisy West Wind to come, and promiseth them fair offerings, that so ye may rouse the pyre to burn whereon lieth 23.208. / I may not sit, for I must go back unto the streams of Oceanus, unto the land of the Ethiopians, where they are sacrificing hecatombs to the immortals, that I too may share in the sacred feast. But Achilles prayeth the North Wind and the noisy West Wind to come, and promiseth them fair offerings, that so ye may rouse the pyre to burn whereon lieth 23.209. / I may not sit, for I must go back unto the streams of Oceanus, unto the land of the Ethiopians, where they are sacrificing hecatombs to the immortals, that I too may share in the sacred feast. But Achilles prayeth the North Wind and the noisy West Wind to come, and promiseth them fair offerings, that so ye may rouse the pyre to burn whereon lieth 23.210. /Patroclus, for whom all the Achaeans groan aloud. When she had thus departed, and they arose with a wondrous din, driving the clouds tumultuously before them. And swiftly they came to the sea to blow thereon, and the wave swelled 23.211. /Patroclus, for whom all the Achaeans groan aloud. When she had thus departed, and they arose with a wondrous din, driving the clouds tumultuously before them. And swiftly they came to the sea to blow thereon, and the wave swelled 23.212. /Patroclus, for whom all the Achaeans groan aloud. When she had thus departed, and they arose with a wondrous din, driving the clouds tumultuously before them. And swiftly they came to the sea to blow thereon, and the wave swelled 23.213. /Patroclus, for whom all the Achaeans groan aloud. When she had thus departed, and they arose with a wondrous din, driving the clouds tumultuously before them. And swiftly they came to the sea to blow thereon, and the wave swelled 23.214. /Patroclus, for whom all the Achaeans groan aloud. When she had thus departed, and they arose with a wondrous din, driving the clouds tumultuously before them. And swiftly they came to the sea to blow thereon, and the wave swelled 23.215. /beneath the shrill blast; and they came to deep-soiled Troyland, and fell upon the pyre, and mightily roared the wordrous blazing fire. So the whole night long as with one blast they beat upon the flame of the pyre, blowing shrill; and the whole night long swift Achilles, taking a two-handled cup in hand 23.216. /beneath the shrill blast; and they came to deep-soiled Troyland, and fell upon the pyre, and mightily roared the wordrous blazing fire. So the whole night long as with one blast they beat upon the flame of the pyre, blowing shrill; and the whole night long swift Achilles, taking a two-handled cup in hand 23.217. /beneath the shrill blast; and they came to deep-soiled Troyland, and fell upon the pyre, and mightily roared the wordrous blazing fire. So the whole night long as with one blast they beat upon the flame of the pyre, blowing shrill; and the whole night long swift Achilles, taking a two-handled cup in hand 23.218. /beneath the shrill blast; and they came to deep-soiled Troyland, and fell upon the pyre, and mightily roared the wordrous blazing fire. So the whole night long as with one blast they beat upon the flame of the pyre, blowing shrill; and the whole night long swift Achilles, taking a two-handled cup in hand 23.219. /beneath the shrill blast; and they came to deep-soiled Troyland, and fell upon the pyre, and mightily roared the wordrous blazing fire. So the whole night long as with one blast they beat upon the flame of the pyre, blowing shrill; and the whole night long swift Achilles, taking a two-handled cup in hand 23.220. /drew wine from a golden howl and poured it upon the earth, and wetted the ground, calling ever upon the spirit of hapless Patroclus. As a father waileth for his son, as he burneth his bones, a son newly wed whose death has brought woe to his hapless parents, even so wailed Achilles for his comrade as he burned his bones 23.221. /drew wine from a golden howl and poured it upon the earth, and wetted the ground, calling ever upon the spirit of hapless Patroclus. As a father waileth for his son, as he burneth his bones, a son newly wed whose death has brought woe to his hapless parents, even so wailed Achilles for his comrade as he burned his bones 23.222. /drew wine from a golden howl and poured it upon the earth, and wetted the ground, calling ever upon the spirit of hapless Patroclus. As a father waileth for his son, as he burneth his bones, a son newly wed whose death has brought woe to his hapless parents, even so wailed Achilles for his comrade as he burned his bones 23.223. /drew wine from a golden howl and poured it upon the earth, and wetted the ground, calling ever upon the spirit of hapless Patroclus. As a father waileth for his son, as he burneth his bones, a son newly wed whose death has brought woe to his hapless parents, even so wailed Achilles for his comrade as he burned his bones 23.224. /drew wine from a golden howl and poured it upon the earth, and wetted the ground, calling ever upon the spirit of hapless Patroclus. As a father waileth for his son, as he burneth his bones, a son newly wed whose death has brought woe to his hapless parents, even so wailed Achilles for his comrade as he burned his bones 23.225. /going heavily about the pyre with ceaseless groaning. 23.226. /going heavily about the pyre with ceaseless groaning. 23.227. /going heavily about the pyre with ceaseless groaning. 23.228. /going heavily about the pyre with ceaseless groaning. 23.229. /going heavily about the pyre with ceaseless groaning. But at the hour when the star of morning goeth forth to herald light over the face of the earth—the star after which followeth saffron-robed Dawn and spreadeth over the sea—even then grew the burning faint, and the flame thereof died down. And the winds went back again to return to their home 23.230. /over the Thracian sea, and it roared with surging flood. Then the son of Peleus withdrew apart from the burning pyre, and laid him down sore-wearied; and sweet sleep leapt upon him. But they that were with the son of Atreus gathered in a throng, and the noise and din of their oncoming aroused him; 23.231. /over the Thracian sea, and it roared with surging flood. Then the son of Peleus withdrew apart from the burning pyre, and laid him down sore-wearied; and sweet sleep leapt upon him. But they that were with the son of Atreus gathered in a throng, and the noise and din of their oncoming aroused him; 23.232. /over the Thracian sea, and it roared with surging flood. Then the son of Peleus withdrew apart from the burning pyre, and laid him down sore-wearied; and sweet sleep leapt upon him. But they that were with the son of Atreus gathered in a throng, and the noise and din of their oncoming aroused him; 23.233. /over the Thracian sea, and it roared with surging flood. Then the son of Peleus withdrew apart from the burning pyre, and laid him down sore-wearied; and sweet sleep leapt upon him. But they that were with the son of Atreus gathered in a throng, and the noise and din of their oncoming aroused him; 23.234. /over the Thracian sea, and it roared with surging flood. Then the son of Peleus withdrew apart from the burning pyre, and laid him down sore-wearied; and sweet sleep leapt upon him. But they that were with the son of Atreus gathered in a throng, and the noise and din of their oncoming aroused him; 23.235. /and he sat upright and spake to them saying:Son of Atreus, and ye other princes of the hosts of Achaea, first quench ye with flaming wine the burning pyre, even all whereon the might of the fire hath come, and thereafter let us gather the bones of Patroclus, Menoetius' son, singling them out well from the rest; 23.236. /and he sat upright and spake to them saying:Son of Atreus, and ye other princes of the hosts of Achaea, first quench ye with flaming wine the burning pyre, even all whereon the might of the fire hath come, and thereafter let us gather the bones of Patroclus, Menoetius' son, singling them out well from the rest; 23.237. /and he sat upright and spake to them saying:Son of Atreus, and ye other princes of the hosts of Achaea, first quench ye with flaming wine the burning pyre, even all whereon the might of the fire hath come, and thereafter let us gather the bones of Patroclus, Menoetius' son, singling them out well from the rest; 23.238. /and he sat upright and spake to them saying:Son of Atreus, and ye other princes of the hosts of Achaea, first quench ye with flaming wine the burning pyre, even all whereon the might of the fire hath come, and thereafter let us gather the bones of Patroclus, Menoetius' son, singling them out well from the rest; 23.239. /and he sat upright and spake to them saying:Son of Atreus, and ye other princes of the hosts of Achaea, first quench ye with flaming wine the burning pyre, even all whereon the might of the fire hath come, and thereafter let us gather the bones of Patroclus, Menoetius' son, singling them out well from the rest; 23.240. /and easy they are to discern, for he lay in the midst of the pyre, while the others burned apart on the edges thereof, horses and men mingled together. Then let us place the bones in a golden urn wrapped in a double layer of fat until such time as I myself be hidden in Hades. 23.241. /and easy they are to discern, for he lay in the midst of the pyre, while the others burned apart on the edges thereof, horses and men mingled together. Then let us place the bones in a golden urn wrapped in a double layer of fat until such time as I myself be hidden in Hades. 23.242. /and easy they are to discern, for he lay in the midst of the pyre, while the others burned apart on the edges thereof, horses and men mingled together. Then let us place the bones in a golden urn wrapped in a double layer of fat until such time as I myself be hidden in Hades. 23.243. /and easy they are to discern, for he lay in the midst of the pyre, while the others burned apart on the edges thereof, horses and men mingled together. Then let us place the bones in a golden urn wrapped in a double layer of fat until such time as I myself be hidden in Hades. 23.244. /and easy they are to discern, for he lay in the midst of the pyre, while the others burned apart on the edges thereof, horses and men mingled together. Then let us place the bones in a golden urn wrapped in a double layer of fat until such time as I myself be hidden in Hades. 23.245. /Howbeit no huge barrow do I bid you rear with toil for him, but such a one only as beseemeth; but in aftertime do ye Achaeans build it broad and high, ye that shall be left amid the benched ships when I am gone. So spake he, and they hearkened to the swift-footed son of Peleus. 23.246. /Howbeit no huge barrow do I bid you rear with toil for him, but such a one only as beseemeth; but in aftertime do ye Achaeans build it broad and high, ye that shall be left amid the benched ships when I am gone. So spake he, and they hearkened to the swift-footed son of Peleus. 23.247. /Howbeit no huge barrow do I bid you rear with toil for him, but such a one only as beseemeth; but in aftertime do ye Achaeans build it broad and high, ye that shall be left amid the benched ships when I am gone. So spake he, and they hearkened to the swift-footed son of Peleus. 23.248. /Howbeit no huge barrow do I bid you rear with toil for him, but such a one only as beseemeth; but in aftertime do ye Achaeans build it broad and high, ye that shall be left amid the benched ships when I am gone. So spake he, and they hearkened to the swift-footed son of Peleus. 23.249. /Howbeit no huge barrow do I bid you rear with toil for him, but such a one only as beseemeth; but in aftertime do ye Achaeans build it broad and high, ye that shall be left amid the benched ships when I am gone. So spake he, and they hearkened to the swift-footed son of Peleus. 23.250. /First they quenched with flaming wine the pyre, so far as the flame had come upon it, and the ash had settled deep; and with weeping they gathered up the white bones of their gentle comrade into a golden urn, and wrapped them in a double layer of fat, and placing the urn in the hut they covered it with a soft linen cloth. 23.251. /First they quenched with flaming wine the pyre, so far as the flame had come upon it, and the ash had settled deep; and with weeping they gathered up the white bones of their gentle comrade into a golden urn, and wrapped them in a double layer of fat, and placing the urn in the hut they covered it with a soft linen cloth. 23.252. /First they quenched with flaming wine the pyre, so far as the flame had come upon it, and the ash had settled deep; and with weeping they gathered up the white bones of their gentle comrade into a golden urn, and wrapped them in a double layer of fat, and placing the urn in the hut they covered it with a soft linen cloth. 23.253. /First they quenched with flaming wine the pyre, so far as the flame had come upon it, and the ash had settled deep; and with weeping they gathered up the white bones of their gentle comrade into a golden urn, and wrapped them in a double layer of fat, and placing the urn in the hut they covered it with a soft linen cloth. 23.254. /First they quenched with flaming wine the pyre, so far as the flame had come upon it, and the ash had settled deep; and with weeping they gathered up the white bones of their gentle comrade into a golden urn, and wrapped them in a double layer of fat, and placing the urn in the hut they covered it with a soft linen cloth. 23.255. /Then they traced the compass of the barrow and set forth the foundations thereof round about the pyre, and forthwith they piled the up-piled earth. And when they had piled the barrow, they set them to go back again. But Achilles stayed the folk even where they were, and made them to sit in a wide gathering; and from his ships brought forth prizes; cauldrons and tripods 23.256. /Then they traced the compass of the barrow and set forth the foundations thereof round about the pyre, and forthwith they piled the up-piled earth. And when they had piled the barrow, they set them to go back again. But Achilles stayed the folk even where they were, and made them to sit in a wide gathering; and from his ships brought forth prizes; cauldrons and tripods 23.257. /Then they traced the compass of the barrow and set forth the foundations thereof round about the pyre, and forthwith they piled the up-piled earth. And when they had piled the barrow, they set them to go back again. But Achilles stayed the folk even where they were, and made them to sit in a wide gathering; and from his ships brought forth prizes; cauldrons and tripods 24.33. /and gave precedence to her who furthered his fatal lustfulness. But when at length the twelfth morn thereafter was come, then among the immortals spake Phoebus Apollo:Cruel are ye, O ye gods, and workers of bane. Hath Hector then never burned for you thighs of bulls and goats without blemish? 24.34. /and gave precedence to her who furthered his fatal lustfulness. But when at length the twelfth morn thereafter was come, then among the immortals spake Phoebus Apollo:Cruel are ye, O ye gods, and workers of bane. Hath Hector then never burned for you thighs of bulls and goats without blemish? 24.35. /Him now have ye not the heart to save, a corpse though he be, for his wife to look upon and his mother and his child, and his father Priam and his people, who would forthwith burn him in the fire and pay him funeral rites. Nay, it is the ruthless Achilles, O ye gods, that ye are fain to succour 24.36. /Him now have ye not the heart to save, a corpse though he be, for his wife to look upon and his mother and his child, and his father Priam and his people, who would forthwith burn him in the fire and pay him funeral rites. Nay, it is the ruthless Achilles, O ye gods, that ye are fain to succour 24.37. /Him now have ye not the heart to save, a corpse though he be, for his wife to look upon and his mother and his child, and his father Priam and his people, who would forthwith burn him in the fire and pay him funeral rites. Nay, it is the ruthless Achilles, O ye gods, that ye are fain to succour 24.38. /Him now have ye not the heart to save, a corpse though he be, for his wife to look upon and his mother and his child, and his father Priam and his people, who would forthwith burn him in the fire and pay him funeral rites. Nay, it is the ruthless Achilles, O ye gods, that ye are fain to succour 24.39. /Him now have ye not the heart to save, a corpse though he be, for his wife to look upon and his mother and his child, and his father Priam and his people, who would forthwith burn him in the fire and pay him funeral rites. Nay, it is the ruthless Achilles, O ye gods, that ye are fain to succour 24.40. /him whose mind is nowise right, neither the purpose in his breast one that may be bent; but his heart is set on cruelty, even as a lion that at the bidding of his great might and lordly spirit goeth forth against the flocks of men to win him a feast; even so hath Achilles lost all pity, neither is shame in his heart 24.41. /him whose mind is nowise right, neither the purpose in his breast one that may be bent; but his heart is set on cruelty, even as a lion that at the bidding of his great might and lordly spirit goeth forth against the flocks of men to win him a feast; even so hath Achilles lost all pity, neither is shame in his heart 24.42. /him whose mind is nowise right, neither the purpose in his breast one that may be bent; but his heart is set on cruelty, even as a lion that at the bidding of his great might and lordly spirit goeth forth against the flocks of men to win him a feast; even so hath Achilles lost all pity, neither is shame in his heart 24.43. /him whose mind is nowise right, neither the purpose in his breast one that may be bent; but his heart is set on cruelty, even as a lion that at the bidding of his great might and lordly spirit goeth forth against the flocks of men to win him a feast; even so hath Achilles lost all pity, neither is shame in his heart 24.44. /him whose mind is nowise right, neither the purpose in his breast one that may be bent; but his heart is set on cruelty, even as a lion that at the bidding of his great might and lordly spirit goeth forth against the flocks of men to win him a feast; even so hath Achilles lost all pity, neither is shame in his heart 24.45. /the which harmeth men greatly and profiteth them withal. Lo, it may be that a man hath lost one dearer even than was this—a brother, that the selfsame mother bare, or haply a son; yet verily when he hath wept and wailed for him he maketh an end; for an enduring soul have the Fates given unto men. 24.46. /the which harmeth men greatly and profiteth them withal. Lo, it may be that a man hath lost one dearer even than was this—a brother, that the selfsame mother bare, or haply a son; yet verily when he hath wept and wailed for him he maketh an end; for an enduring soul have the Fates given unto men. 24.47. /the which harmeth men greatly and profiteth them withal. Lo, it may be that a man hath lost one dearer even than was this—a brother, that the selfsame mother bare, or haply a son; yet verily when he hath wept and wailed for him he maketh an end; for an enduring soul have the Fates given unto men. 24.48. /the which harmeth men greatly and profiteth them withal. Lo, it may be that a man hath lost one dearer even than was this—a brother, that the selfsame mother bare, or haply a son; yet verily when he hath wept and wailed for him he maketh an end; for an enduring soul have the Fates given unto men. 24.49. /the which harmeth men greatly and profiteth them withal. Lo, it may be that a man hath lost one dearer even than was this—a brother, that the selfsame mother bare, or haply a son; yet verily when he hath wept and wailed for him he maketh an end; for an enduring soul have the Fates given unto men. 24.50. /But this man, when he hath reft goodly Hector of life, bindeth him behind his chariot and draggeth him about the barrow of his dear comrade; in sooth neither honour nor profit shall he have therefrom. Let him beware lest we wax wroth with him, good man though he be; for lo, in his fury he doth foul despite unto senseless clay. 24.51. /But this man, when he hath reft goodly Hector of life, bindeth him behind his chariot and draggeth him about the barrow of his dear comrade; in sooth neither honour nor profit shall he have therefrom. Let him beware lest we wax wroth with him, good man though he be; for lo, in his fury he doth foul despite unto senseless clay. 24.52. /But this man, when he hath reft goodly Hector of life, bindeth him behind his chariot and draggeth him about the barrow of his dear comrade; in sooth neither honour nor profit shall he have therefrom. Let him beware lest we wax wroth with him, good man though he be; for lo, in his fury he doth foul despite unto senseless clay. 24.53. /But this man, when he hath reft goodly Hector of life, bindeth him behind his chariot and draggeth him about the barrow of his dear comrade; in sooth neither honour nor profit shall he have therefrom. Let him beware lest we wax wroth with him, good man though he be; for lo, in his fury he doth foul despite unto senseless clay. 24.54. /But this man, when he hath reft goodly Hector of life, bindeth him behind his chariot and draggeth him about the barrow of his dear comrade; in sooth neither honour nor profit shall he have therefrom. Let him beware lest we wax wroth with him, good man though he be; for lo, in his fury he doth foul despite unto senseless clay. 24.55. /Then stirred to anger spake to him white-armed Hera:Even this might be as thou sayest, Lord of the silver bow, if indeed ye gods will vouchsafe like honour to Achilles and to Hector. Hector is but mortal and was suckled at a woman's breast, but Achilles is the child of a goddess that I mine own self 24.56. /Then stirred to anger spake to him white-armed Hera:Even this might be as thou sayest, Lord of the silver bow, if indeed ye gods will vouchsafe like honour to Achilles and to Hector. Hector is but mortal and was suckled at a woman's breast, but Achilles is the child of a goddess that I mine own self 24.57. /Then stirred to anger spake to him white-armed Hera:Even this might be as thou sayest, Lord of the silver bow, if indeed ye gods will vouchsafe like honour to Achilles and to Hector. Hector is but mortal and was suckled at a woman's breast, but Achilles is the child of a goddess that I mine own self 24.58. /Then stirred to anger spake to him white-armed Hera:Even this might be as thou sayest, Lord of the silver bow, if indeed ye gods will vouchsafe like honour to Achilles and to Hector. Hector is but mortal and was suckled at a woman's breast, but Achilles is the child of a goddess that I mine own self 24.59. /Then stirred to anger spake to him white-armed Hera:Even this might be as thou sayest, Lord of the silver bow, if indeed ye gods will vouchsafe like honour to Achilles and to Hector. Hector is but mortal and was suckled at a woman's breast, but Achilles is the child of a goddess that I mine own self 24.60. /fostered and reared, and gave to a warrior to be his wife, even to Peleus, who was heartily dear to the immortals. And all of you, O ye gods, came to her marriage, and among them thyself too didst sit at the feast, thy lyre in thy hand, O thou friend of evil-doers, faithless ever. 24.61. /fostered and reared, and gave to a warrior to be his wife, even to Peleus, who was heartily dear to the immortals. And all of you, O ye gods, came to her marriage, and among them thyself too didst sit at the feast, thy lyre in thy hand, O thou friend of evil-doers, faithless ever. 24.62. /fostered and reared, and gave to a warrior to be his wife, even to Peleus, who was heartily dear to the immortals. And all of you, O ye gods, came to her marriage, and among them thyself too didst sit at the feast, thy lyre in thy hand, O thou friend of evil-doers, faithless ever. 24.63. /fostered and reared, and gave to a warrior to be his wife, even to Peleus, who was heartily dear to the immortals. And all of you, O ye gods, came to her marriage, and among them thyself too didst sit at the feast, thy lyre in thy hand, O thou friend of evil-doers, faithless ever. 24.64. /fostered and reared, and gave to a warrior to be his wife, even to Peleus, who was heartily dear to the immortals. And all of you, O ye gods, came to her marriage, and among them thyself too didst sit at the feast, thy lyre in thy hand, O thou friend of evil-doers, faithless ever. Then Zeus, the cloud-gatherer, answered her, and said: 24.65. / Hera, be not thou utterly wroth against the gods; the honour of these twain shall not be as one; howbeit Hector too was dearest to the gods of all mortals that are in Ilios. So was he to me at least, for nowise failed he of acceptable gifts. For never was my altar in lack of the equal feast 24.66. / Hera, be not thou utterly wroth against the gods; the honour of these twain shall not be as one; howbeit Hector too was dearest to the gods of all mortals that are in Ilios. So was he to me at least, for nowise failed he of acceptable gifts. For never was my altar in lack of the equal feast 24.67. / Hera, be not thou utterly wroth against the gods; the honour of these twain shall not be as one; howbeit Hector too was dearest to the gods of all mortals that are in Ilios. So was he to me at least, for nowise failed he of acceptable gifts. For never was my altar in lack of the equal feast 24.125. /and in the hut a ram, great and shaggy, lay slaughtered for them. Then she, his queenly mother, sate her down close by his side and stroked him with her hand, and spake, and called him by name:My child, how long wilt thou devour thine heart with weeping and sorrowing, and wilt take no thought of food 24.486. /But Priam made entreaty, and spake to him, saying:Remember thy father, O Achilles like to the gods, whose years are even as mine, on the grievous threshold of old age. Him full likely the dwellers that be round about are entreating evilly, neither is there any to ward from him ruin and bane. 24.487. /But Priam made entreaty, and spake to him, saying:Remember thy father, O Achilles like to the gods, whose years are even as mine, on the grievous threshold of old age. Him full likely the dwellers that be round about are entreating evilly, neither is there any to ward from him ruin and bane. 24.488. /But Priam made entreaty, and spake to him, saying:Remember thy father, O Achilles like to the gods, whose years are even as mine, on the grievous threshold of old age. Him full likely the dwellers that be round about are entreating evilly, neither is there any to ward from him ruin and bane. 24.489. /But Priam made entreaty, and spake to him, saying:Remember thy father, O Achilles like to the gods, whose years are even as mine, on the grievous threshold of old age. Him full likely the dwellers that be round about are entreating evilly, neither is there any to ward from him ruin and bane. 24.490. /Howbeit, while he heareth of thee as yet alive he hath joy at heart, and therewithal hopeth day by day that he shall see his dear son returning from Troy-land. But I—I am utterly unblest, seeing I begat sons the best in the broad land of Troy, yet of them I avow that not one is left. 24.491. /Howbeit, while he heareth of thee as yet alive he hath joy at heart, and therewithal hopeth day by day that he shall see his dear son returning from Troy-land. But I—I am utterly unblest, seeing I begat sons the best in the broad land of Troy, yet of them I avow that not one is left. 24.492. /Howbeit, while he heareth of thee as yet alive he hath joy at heart, and therewithal hopeth day by day that he shall see his dear son returning from Troy-land. But I—I am utterly unblest, seeing I begat sons the best in the broad land of Troy, yet of them I avow that not one is left. 24.493. /Howbeit, while he heareth of thee as yet alive he hath joy at heart, and therewithal hopeth day by day that he shall see his dear son returning from Troy-land. But I—I am utterly unblest, seeing I begat sons the best in the broad land of Troy, yet of them I avow that not one is left. 24.494. /Howbeit, while he heareth of thee as yet alive he hath joy at heart, and therewithal hopeth day by day that he shall see his dear son returning from Troy-land. But I—I am utterly unblest, seeing I begat sons the best in the broad land of Troy, yet of them I avow that not one is left. 24.495. /Fifty I had, when the sons of the Achaeans came; nineteen were born to me of the self-same womb, and the others women of the palace bare. of these, many as they were, furious Ares hath loosed the knees, and he that alone was left me, that by himself guarded the city and the men 24.496. /Fifty I had, when the sons of the Achaeans came; nineteen were born to me of the self-same womb, and the others women of the palace bare. of these, many as they were, furious Ares hath loosed the knees, and he that alone was left me, that by himself guarded the city and the men 24.497. /Fifty I had, when the sons of the Achaeans came; nineteen were born to me of the self-same womb, and the others women of the palace bare. of these, many as they were, furious Ares hath loosed the knees, and he that alone was left me, that by himself guarded the city and the men 24.498. /Fifty I had, when the sons of the Achaeans came; nineteen were born to me of the self-same womb, and the others women of the palace bare. of these, many as they were, furious Ares hath loosed the knees, and he that alone was left me, that by himself guarded the city and the men 24.499. /Fifty I had, when the sons of the Achaeans came; nineteen were born to me of the self-same womb, and the others women of the palace bare. of these, many as they were, furious Ares hath loosed the knees, and he that alone was left me, that by himself guarded the city and the men 24.500. /him thou slewest but now as he fought for his country, even Hector. For his sake am I now come to the ships of the Achaeans to win him back from thee, and I bear with me ransom past counting. Nay, have thou awe of the gods, Achilles, and take pity on me, remembering thine own father. Lo, I am more piteous far than he 24.501. /him thou slewest but now as he fought for his country, even Hector. For his sake am I now come to the ships of the Achaeans to win him back from thee, and I bear with me ransom past counting. Nay, have thou awe of the gods, Achilles, and take pity on me, remembering thine own father. Lo, I am more piteous far than he 24.502. /him thou slewest but now as he fought for his country, even Hector. For his sake am I now come to the ships of the Achaeans to win him back from thee, and I bear with me ransom past counting. Nay, have thou awe of the gods, Achilles, and take pity on me, remembering thine own father. Lo, I am more piteous far than he 24.503. /him thou slewest but now as he fought for his country, even Hector. For his sake am I now come to the ships of the Achaeans to win him back from thee, and I bear with me ransom past counting. Nay, have thou awe of the gods, Achilles, and take pity on me, remembering thine own father. Lo, I am more piteous far than he 24.504. /him thou slewest but now as he fought for his country, even Hector. For his sake am I now come to the ships of the Achaeans to win him back from thee, and I bear with me ransom past counting. Nay, have thou awe of the gods, Achilles, and take pity on me, remembering thine own father. Lo, I am more piteous far than he 24.505. /and have endured what no other mortal on the face of earth hath yet endured, to reach forth my hand to the face of him that hath slain my sons. 24.506. /and have endured what no other mortal on the face of earth hath yet endured, to reach forth my hand to the face of him that hath slain my sons. 24.507. /and have endured what no other mortal on the face of earth hath yet endured, to reach forth my hand to the face of him that hath slain my sons. 24.508. /and have endured what no other mortal on the face of earth hath yet endured, to reach forth my hand to the face of him that hath slain my sons. 24.509. /and have endured what no other mortal on the face of earth hath yet endured, to reach forth my hand to the face of him that hath slain my sons. So spake he, and in Achilles he roused desire to weep for his father; and he took the old man by the hand, and gently put him from him. So the twain bethought them of their dead, and wept; the one for man-slaying Hector wept sore 24.510. /the while he grovelled at Achilles' feet, but Achilles wept for his own father, and now again for Patroclus; and the sound of their moaning went up through the house. But when goodly Achilles had had his fill of lamenting, and the longing therefor had departed from his heart and limbs 24.511. /the while he grovelled at Achilles' feet, but Achilles wept for his own father, and now again for Patroclus; and the sound of their moaning went up through the house. But when goodly Achilles had had his fill of lamenting, and the longing therefor had departed from his heart and limbs 24.512. /the while he grovelled at Achilles' feet, but Achilles wept for his own father, and now again for Patroclus; and the sound of their moaning went up through the house. But when goodly Achilles had had his fill of lamenting, and the longing therefor had departed from his heart and limbs 24.513. /the while he grovelled at Achilles' feet, but Achilles wept for his own father, and now again for Patroclus; and the sound of their moaning went up through the house. But when goodly Achilles had had his fill of lamenting, and the longing therefor had departed from his heart and limbs 24.514. /the while he grovelled at Achilles' feet, but Achilles wept for his own father, and now again for Patroclus; and the sound of their moaning went up through the house. But when goodly Achilles had had his fill of lamenting, and the longing therefor had departed from his heart and limbs 24.515. /forthwith then he sprang from his seat, and raised the old man by his hand, pitying his hoary head and hoary beard; and he spake and addressed him with winged words: Ah, unhappy man, full many in good sooth are the evils thou hast endured in thy soul. How hadst thou the heart to come alone to the ships of the Achaeans 24.516. /forthwith then he sprang from his seat, and raised the old man by his hand, pitying his hoary head and hoary beard; and he spake and addressed him with winged words: Ah, unhappy man, full many in good sooth are the evils thou hast endured in thy soul. How hadst thou the heart to come alone to the ships of the Achaeans 24.517. /forthwith then he sprang from his seat, and raised the old man by his hand, pitying his hoary head and hoary beard; and he spake and addressed him with winged words: Ah, unhappy man, full many in good sooth are the evils thou hast endured in thy soul. How hadst thou the heart to come alone to the ships of the Achaeans 24.518. /forthwith then he sprang from his seat, and raised the old man by his hand, pitying his hoary head and hoary beard; and he spake and addressed him with winged words: Ah, unhappy man, full many in good sooth are the evils thou hast endured in thy soul. How hadst thou the heart to come alone to the ships of the Achaeans 24.519. /forthwith then he sprang from his seat, and raised the old man by his hand, pitying his hoary head and hoary beard; and he spake and addressed him with winged words: Ah, unhappy man, full many in good sooth are the evils thou hast endured in thy soul. How hadst thou the heart to come alone to the ships of the Achaeans 24.520. /to meet the eyes of me that have slain thy sons many and valiant? of iron verily is thy heart. But come, sit thou upon a seat, and our sorrows will we suffer to lie quiet in our hearts, despite our pain; for no profit cometh of chill lament. 24.521. /to meet the eyes of me that have slain thy sons many and valiant? of iron verily is thy heart. But come, sit thou upon a seat, and our sorrows will we suffer to lie quiet in our hearts, despite our pain; for no profit cometh of chill lament. 24.522. /to meet the eyes of me that have slain thy sons many and valiant? of iron verily is thy heart. But come, sit thou upon a seat, and our sorrows will we suffer to lie quiet in our hearts, despite our pain; for no profit cometh of chill lament. 24.523. /to meet the eyes of me that have slain thy sons many and valiant? of iron verily is thy heart. But come, sit thou upon a seat, and our sorrows will we suffer to lie quiet in our hearts, despite our pain; for no profit cometh of chill lament. 24.524. /to meet the eyes of me that have slain thy sons many and valiant? of iron verily is thy heart. But come, sit thou upon a seat, and our sorrows will we suffer to lie quiet in our hearts, despite our pain; for no profit cometh of chill lament. 24.525. /For on this wise have the gods spun the thread for wretched mortals, that they should live in pain; and themselves are sorrowless. For two urns are set upon the floor of Zeus of gifts that he giveth, the one of ills, the other of blessings. To whomsoever Zeus, that hurleth the thunderbolt, giveth a mingled lot 24.526. /For on this wise have the gods spun the thread for wretched mortals, that they should live in pain; and themselves are sorrowless. For two urns are set upon the floor of Zeus of gifts that he giveth, the one of ills, the other of blessings. To whomsoever Zeus, that hurleth the thunderbolt, giveth a mingled lot 24.527. /For on this wise have the gods spun the thread for wretched mortals, that they should live in pain; and themselves are sorrowless. For two urns are set upon the floor of Zeus of gifts that he giveth, the one of ills, the other of blessings. To whomsoever Zeus, that hurleth the thunderbolt, giveth a mingled lot 24.528. /For on this wise have the gods spun the thread for wretched mortals, that they should live in pain; and themselves are sorrowless. For two urns are set upon the floor of Zeus of gifts that he giveth, the one of ills, the other of blessings. To whomsoever Zeus, that hurleth the thunderbolt, giveth a mingled lot 24.529. /For on this wise have the gods spun the thread for wretched mortals, that they should live in pain; and themselves are sorrowless. For two urns are set upon the floor of Zeus of gifts that he giveth, the one of ills, the other of blessings. To whomsoever Zeus, that hurleth the thunderbolt, giveth a mingled lot 24.530. /that man meeteth now with evil, now with good; but to whomsoever he giveth but of the baneful, him he maketh to be reviled of man, and direful madness driveth him over the face of the sacred earth, and he wandereth honoured neither of gods nor mortals. Even so unto Peleus did the gods give glorious gifts 24.531. /that man meeteth now with evil, now with good; but to whomsoever he giveth but of the baneful, him he maketh to be reviled of man, and direful madness driveth him over the face of the sacred earth, and he wandereth honoured neither of gods nor mortals. Even so unto Peleus did the gods give glorious gifts 24.532. /that man meeteth now with evil, now with good; but to whomsoever he giveth but of the baneful, him he maketh to be reviled of man, and direful madness driveth him over the face of the sacred earth, and he wandereth honoured neither of gods nor mortals. Even so unto Peleus did the gods give glorious gifts 24.533. /that man meeteth now with evil, now with good; but to whomsoever he giveth but of the baneful, him he maketh to be reviled of man, and direful madness driveth him over the face of the sacred earth, and he wandereth honoured neither of gods nor mortals. Even so unto Peleus did the gods give glorious gifts 24.534. /that man meeteth now with evil, now with good; but to whomsoever he giveth but of the baneful, him he maketh to be reviled of man, and direful madness driveth him over the face of the sacred earth, and he wandereth honoured neither of gods nor mortals. Even so unto Peleus did the gods give glorious gifts 24.535. /from his birth; for he excelled all men in good estate and in wealth, and was king over the Myrmidons, and to him that was but a mortal the gods gave a goddess to be his wife. 24.536. /from his birth; for he excelled all men in good estate and in wealth, and was king over the Myrmidons, and to him that was but a mortal the gods gave a goddess to be his wife. 24.537. /from his birth; for he excelled all men in good estate and in wealth, and was king over the Myrmidons, and to him that was but a mortal the gods gave a goddess to be his wife. 24.538. /from his birth; for he excelled all men in good estate and in wealth, and was king over the Myrmidons, and to him that was but a mortal the gods gave a goddess to be his wife. 24.539. /from his birth; for he excelled all men in good estate and in wealth, and was king over the Myrmidons, and to him that was but a mortal the gods gave a goddess to be his wife. 24.540. /Howbeit even upon him the gods brought evil, in that there nowise sprang up in his halls offspring of princely sons, but he begat one only son, doomed to an untimely fate. Neither may I tend him as he groweth old, seeing that far, far from mine own country I abide in the land of Troy, vexing thee and thy children. And of thee, old sire, we hear that of old thou wast blest; how of all that toward the sea Lesbos, the seat of Macar, encloseth 24.541. /Howbeit even upon him the gods brought evil, in that there nowise sprang up in his halls offspring of princely sons, but he begat one only son, doomed to an untimely fate. Neither may I tend him as he groweth old, seeing that far, far from mine own country I abide in the land of Troy, vexing thee and thy children. And of thee, old sire, we hear that of old thou wast blest; how of all that toward the sea Lesbos, the seat of Macar, encloseth 24.542. /Howbeit even upon him the gods brought evil, in that there nowise sprang up in his halls offspring of princely sons, but he begat one only son, doomed to an untimely fate. Neither may I tend him as he groweth old, seeing that far, far from mine own country I abide in the land of Troy, vexing thee and thy children. And of thee, old sire, we hear that of old thou wast blest; how of all that toward the sea Lesbos, the seat of Macar, encloseth 24.543. /Howbeit even upon him the gods brought evil, in that there nowise sprang up in his halls offspring of princely sons, but he begat one only son, doomed to an untimely fate. Neither may I tend him as he groweth old, seeing that far, far from mine own country I abide in the land of Troy, vexing thee and thy children. And of thee, old sire, we hear that of old thou wast blest; how of all that toward the sea Lesbos, the seat of Macar, encloseth 24.544. /Howbeit even upon him the gods brought evil, in that there nowise sprang up in his halls offspring of princely sons, but he begat one only son, doomed to an untimely fate. Neither may I tend him as he groweth old, seeing that far, far from mine own country I abide in the land of Troy, vexing thee and thy children. And of thee, old sire, we hear that of old thou wast blest; how of all that toward the sea Lesbos, the seat of Macar, encloseth 24.545. /and Phrygia in the upland, and the boundless Hellespont, over all these folk, men say, thou, old sire, wast preeminent by reason of thy wealth and thy sons. Howbeit from the time when the heavenly gods brought upon thee this bane, ever around thy city are battles and slayings of men. Bear thou up, neither wail ever ceaselessly in thy heart; for naught wilt thou avail by grieving for thy son 24.546. /and Phrygia in the upland, and the boundless Hellespont, over all these folk, men say, thou, old sire, wast preeminent by reason of thy wealth and thy sons. Howbeit from the time when the heavenly gods brought upon thee this bane, ever around thy city are battles and slayings of men. Bear thou up, neither wail ever ceaselessly in thy heart; for naught wilt thou avail by grieving for thy son 24.547. /and Phrygia in the upland, and the boundless Hellespont, over all these folk, men say, thou, old sire, wast preeminent by reason of thy wealth and thy sons. Howbeit from the time when the heavenly gods brought upon thee this bane, ever around thy city are battles and slayings of men. Bear thou up, neither wail ever ceaselessly in thy heart; for naught wilt thou avail by grieving for thy son 24.548. /and Phrygia in the upland, and the boundless Hellespont, over all these folk, men say, thou, old sire, wast preeminent by reason of thy wealth and thy sons. Howbeit from the time when the heavenly gods brought upon thee this bane, ever around thy city are battles and slayings of men. Bear thou up, neither wail ever ceaselessly in thy heart; for naught wilt thou avail by grieving for thy son 24.549. /and Phrygia in the upland, and the boundless Hellespont, over all these folk, men say, thou, old sire, wast preeminent by reason of thy wealth and thy sons. Howbeit from the time when the heavenly gods brought upon thee this bane, ever around thy city are battles and slayings of men. Bear thou up, neither wail ever ceaselessly in thy heart; for naught wilt thou avail by grieving for thy son 24.550. /neither wilt thou bring him back to life; ere that shalt thou suffer some other ill. 24.551. /neither wilt thou bring him back to life; ere that shalt thou suffer some other ill. 24.622. /when thou hast borne him into Ilios; mourned shall he be of thee many tears. Therewith swift Achilles sprang up, and slew a white-fleeced sheep, and his comrades flayed it and made it ready well and duly, and sliced it cunningly and spitted the morsels, and roasted them carefully and drew all off the spits.
3. Homer, Odyssey, 1.92, 5.299-5.312, 9.46, 10.524, 11.32, 11.130-11.132, 13.182, 17.535, 23.277-23.279, 23.304-23.305 (8th cent. BCE - 7th cent. BCE)

4. Pindar, Olympian Odes, 6.11-6.17 (6th cent. BCE - 5th cent. BCE)

5. Euripides, Electra, 171 (5th cent. BCE - 5th cent. BCE)

171. ἀγγέλλει δ' ὅτι νῦν τριταί-
6. Euripides, Suppliant Women, 229-231, 155 (5th cent. BCE - 5th cent. BCE)

155. Didst consult seers, and gaze into the flame of burnt-offerings? Adrastu
7. Plato, Republic, None (5th cent. BCE - 4th cent. BCE)

617d. alternately with either hand lent a hand to each.
8. Xenophon, Hellenica, 5.4.4 (5th cent. BCE - 4th cent. BCE)

5.4.4. As for Phillidas, since the polemarchs always celebrate a festival of Aphrodite upon the expiration of their term of office, he was making all the arrangements for them, and in particular, having long ago promised to bring them women, and the most stately and beautiful women there were in Thebes, he said he would do so at that time. And they — for they were that sort of men — expected to spend the night very pleasantly.
9. Xenophon of Ephesus, The Ephesian Story of Anthica And Habrocomes, 1.3.1, 1.5.6-1.5.8, 2.13.2 (1st cent. CE - 2nd cent. CE)

10. Achilles Tatius, The Adventures of Leucippe And Cleitophon, 1.1.2, 2.12.3, 2.15.2-2.15.3, 2.18.3 (2nd cent. CE - 2nd cent. CE)

11. Chariton, Chaereas And Callirhoe, 3.2.15, 3.7.7, 3.8.3, 6.2.4, 6.4.2 (2nd cent. CE - 3rd cent. CE)

12. Heliodorus, Ethiopian Story, 3.2-3.5, 4.16.8, 5.15.3 (2nd cent. CE - 4th cent. CE)

13. Longus, Daphnis And Chloe, 3.10, 4.25 (2nd cent. CE - 2nd cent. CE)

14. Epigraphy, Rhodes & Osborne Ghi, 81

15. Quintus Smyrnaeus, Posthomerica, 2.171-2.172, 7.66-7.95, 11.272-11.277, 14.97-14.100



Subjects of this text:

subject book bibliographic info
achaeans Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 169
achilles, and priam Maciver, Quintus Smyrnaeus' Posthomerica: Engaging Homer in Late Antiquity (2012) 115
achilles Eisenfeld, Pindar and Greek Religion Theologies of Mortality in the Victory Odes (2022) 172, 173, 174; Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 36; Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 158; de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 100
achilles tatius Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 172
adrastos, hero cult Eisenfeld, Pindar and Greek Religion Theologies of Mortality in the Victory Odes (2022) 174
adrastos, seven against thebes Eisenfeld, Pindar and Greek Religion Theologies of Mortality in the Victory Odes (2022) 172
adrastus Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 158
agamemnon Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 36; Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 169
agenor de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 100
altars on mountain summits Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022) 33
amphiaraos, as seer Eisenfeld, Pindar and Greek Religion Theologies of Mortality in the Victory Odes (2022) 172, 173, 174
amphiaraos Eisenfeld, Pindar and Greek Religion Theologies of Mortality in the Victory Odes (2022) 172, 173, 174
apollo de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 100
argives Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 158
asclepius Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 169
battle Maciver, Quintus Smyrnaeus' Posthomerica: Engaging Homer in Late Antiquity (2012) 115
bithynia Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 172
chariton Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 169, 172
cognitive linguistics Peels, Hosios: A Semantic Study of Greek Piety (2016) 51
community, human Eisenfeld, Pindar and Greek Religion Theologies of Mortality in the Victory Odes (2022) 174
cyclops Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 169
delphi Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 169
didyma Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 169
divine intervention Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 36
emotions, fear (fright) de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 100
emotions, of death de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 100
euboia Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022) 33
euripides Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 158
fate, in the iliad Eisenfeld, Pindar and Greek Religion Theologies of Mortality in the Victory Odes (2022) 172, 173, 174
fate Maciver, Quintus Smyrnaeus' Posthomerica: Engaging Homer in Late Antiquity (2012) 115, 117
funeral, corpse Eisenfeld, Pindar and Greek Religion Theologies of Mortality in the Victory Odes (2022) 174
gifts Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 36
gnome/gnomai Maciver, Quintus Smyrnaeus' Posthomerica: Engaging Homer in Late Antiquity (2012) 115, 117
gods Maciver, Quintus Smyrnaeus' Posthomerica: Engaging Homer in Late Antiquity (2012) 115, 117
hades Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 158
hector Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 36; Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022) 33; Maciver, Quintus Smyrnaeus' Posthomerica: Engaging Homer in Late Antiquity (2012) 115, 117; de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 100
hektor Eisenfeld, Pindar and Greek Religion Theologies of Mortality in the Victory Odes (2022) 172, 173, 174
heliodorus Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 172
hera Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022) 33; Maciver, Quintus Smyrnaeus' Posthomerica: Engaging Homer in Late Antiquity (2012) 115
herodotus Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 169, 172
heroic ideal Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 36
hesiod Maciver, Quintus Smyrnaeus' Posthomerica: Engaging Homer in Late Antiquity (2012) 115
homer, iliad Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022) 33
homer Eisenfeld, Pindar and Greek Religion Theologies of Mortality in the Victory Odes (2022) 174; Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 36
hosios (and cognates), in context of rituals of worship Peels, Hosios: A Semantic Study of Greek Piety (2016) 51
immortality, poetic Eisenfeld, Pindar and Greek Religion Theologies of Mortality in the Victory Odes (2022) 172, 173, 174
inspiration Maciver, Quintus Smyrnaeus' Posthomerica: Engaging Homer in Late Antiquity (2012) 115
intentionality Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 36
light Eisenfeld, Pindar and Greek Religion Theologies of Mortality in the Victory Odes (2022) 172
lightning Eisenfeld, Pindar and Greek Religion Theologies of Mortality in the Victory Odes (2022) 173
lucian Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 158
macedon Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 172
memory Eisenfeld, Pindar and Greek Religion Theologies of Mortality in the Victory Odes (2022) 174; Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 36
menander Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 169
menelaus de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 100
moira/moirai Maciver, Quintus Smyrnaeus' Posthomerica: Engaging Homer in Late Antiquity (2012) 115
mount ida (asia minor) Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022) 33
mount olympus Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022) 33
mountains, and the divine Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022) 33
myth Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022) 33; Maciver, Quintus Smyrnaeus' Posthomerica: Engaging Homer in Late Antiquity (2012) 115
nestor Maciver, Quintus Smyrnaeus' Posthomerica: Engaging Homer in Late Antiquity (2012) 115, 117
numbers Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 36
odysseus Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 169; de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 100
patroclus Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 36; Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 158
peleus Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 36
persians Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 172
phaeacians Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 169
philip v Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 172
polybius Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 172
poseidon Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022) 33; Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 169
prayer Peels, Hosios: A Semantic Study of Greek Piety (2016) 51
priam Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 36
prusias Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 172
reciprocity Peels, Hosios: A Semantic Study of Greek Piety (2016) 51
sacrifice Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022) 33
samothrace Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022) 33
simile de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 100
soliloquy de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 100
song, epic Eisenfeld, Pindar and Greek Religion Theologies of Mortality in the Victory Odes (2022) 172
sophocles Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 169
speech de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 100
spirit of resistance de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 100
stoic(ism) Maciver, Quintus Smyrnaeus' Posthomerica: Engaging Homer in Late Antiquity (2012) 115
symbol Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 36
thebes Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 158, 172
thracian Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 172
thucydides Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 169, 172
trojan war, the Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 36
trojan war Maciver, Quintus Smyrnaeus' Posthomerica: Engaging Homer in Late Antiquity (2012) 117
troy, sack of Eisenfeld, Pindar and Greek Religion Theologies of Mortality in the Victory Odes (2022) 172, 173
troy Eisenfeld, Pindar and Greek Religion Theologies of Mortality in the Victory Odes (2022) 174; Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 36; Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022) 33; Maciver, Quintus Smyrnaeus' Posthomerica: Engaging Homer in Late Antiquity (2012) 117; de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 100
viewing, from mountains Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022) 33
xenophon Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 169, 172
zeus' Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013) 169
zeus Eisenfeld, Pindar and Greek Religion Theologies of Mortality in the Victory Odes (2022) 173, 174; Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022) 33; Maciver, Quintus Smyrnaeus' Posthomerica: Engaging Homer in Late Antiquity (2012) 115, 117