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Tiresias: The Ancient Mediterranean Religions Source Database



6677
Homer, Iliad, 2.301-2.303


εὖ γὰρ δὴ τόδε ἴδμεν ἐνὶ φρεσίν, ἐστὲ δὲ πάντεςwhether the prophecies of Calchas be true, or no.


μάρτυροι, οὓς μὴ κῆρες ἔβαν θανάτοιο φέρουσαι·whether the prophecies of Calchas be true, or no.


χθιζά τε καὶ πρωΐζʼ ὅτʼ ἐς Αὐλίδα νῆες Ἀχαιῶνwhether the prophecies of Calchas be true, or no.


Intertexts (texts cited often on the same page as the searched text):

13 results
1. Hebrew Bible, Esther, 1.13-1.21 (9th cent. BCE - 3rd cent. BCE)

1.13. וַיֹּאמֶר הַמֶּלֶךְ לַחֲכָמִים יֹדְעֵי הָעִתִּים כִּי־כֵן דְּבַר הַמֶּלֶךְ לִפְנֵי כָּל־יֹדְעֵי דָּת וָדִין׃ 1.14. וְהַקָּרֹב אֵלָיו כַּרְשְׁנָא שֵׁתָר אַדְמָתָא תַרְשִׁישׁ מֶרֶס מַרְסְנָא מְמוּכָן שִׁבְעַת שָׂרֵי פָּרַס וּמָדַי רֹאֵי פְּנֵי הַמֶּלֶךְ הַיֹּשְׁבִים רִאשֹׁנָה בַּמַּלְכוּת׃ 1.15. כְּדָת מַה־לַּעֲשׂוֹת בַּמַּלְכָּה וַשְׁתִּי עַל אֲשֶׁר לֹא־עָשְׂתָה אֶת־מַאֲמַר הַמֶּלֶךְ אֲחַשְׁוֵרוֹשׁ בְּיַד הַסָּרִיסִים׃ 1.16. וַיֹּאמֶר מומכן [מְמוּכָן] לִפְנֵי הַמֶּלֶךְ וְהַשָּׂרִים לֹא עַל־הַמֶּלֶךְ לְבַדּוֹ עָוְתָה וַשְׁתִּי הַמַּלְכָּה כִּי עַל־כָּל־הַשָּׂרִים וְעַל־כָּל־הָעַמִּים אֲשֶׁר בְּכָל־מְדִינוֹת הַמֶּלֶךְ אֲחַשְׁוֵרוֹשׁ׃ 1.17. כִּי־יֵצֵא דְבַר־הַמַּלְכָּה עַל־כָּל־הַנָּשִׁים לְהַבְזוֹת בַּעְלֵיהֶן בְּעֵינֵיהֶן בְּאָמְרָם הַמֶּלֶךְ אֲחַשְׁוֵרוֹשׁ אָמַר לְהָבִיא אֶת־וַשְׁתִּי הַמַּלְכָּה לְפָנָיו וְלֹא־בָאָה׃ 1.18. וְהַיּוֹם הַזֶּה תֹּאמַרְנָה שָׂרוֹת פָּרַס־וּמָדַי אֲשֶׁר שָׁמְעוּ אֶת־דְּבַר הַמַּלְכָּה לְכֹל שָׂרֵי הַמֶּלֶךְ וּכְדַי בִּזָּיוֹן וָקָצֶף׃ 1.19. אִם־עַל־הַמֶּלֶךְ טוֹב יֵצֵא דְבַר־מַלְכוּת מִלְּפָנָיו וְיִכָּתֵב בְּדָתֵי פָרַס־וּמָדַי וְלֹא יַעֲבוֹר אֲשֶׁר לֹא־תָבוֹא וַשְׁתִּי לִפְנֵי הַמֶּלֶךְ אֲחַשְׁוֵרוֹשׁ וּמַלְכוּתָהּ יִתֵּן הַמֶּלֶךְ לִרְעוּתָהּ הַטּוֹבָה מִמֶּנָּה׃ 1.21. וַיִּיטַב הַדָּבָר בְּעֵינֵי הַמֶּלֶךְ וְהַשָּׂרִים וַיַּעַשׂ הַמֶּלֶךְ כִּדְבַר מְמוּכָן׃ 1.13. Then the king said to the wise men, who knew the times—for so was the king’s manner toward all that knew law and judgment;" 1.14. and the next unto him was Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan, the seven princes of Persia and Media, who saw the king’s face, and sat the first in the kingdom:" 1.15. ’What shall we do unto the queen Vashti according to law, forasmuch as she hath not done the bidding of the king Ahasuerus by the chamberlains?’" 1.16. And Memucan answered before the king and the princes: ‘Vashti the queen hath not done wrong to the king only, but also to all the princes, and to all the peoples, that are in all the provinces of the king Ahasuerus." 1.17. For this deed of the queen will come abroad unto all women, to make their husbands contemptible in their eyes, when it will be said: The king Ahasuerus commanded Vashti the queen to be brought in before him, but she came not." 1.18. And this day will the princesses of Persia and Media who have heard of the deed of the queen say the like unto all the king’s princes. So will there arise enough contempt and wrath." 1.19. If it please the king, let there go forth a royal commandment from him, and let it be written among the laws of the Persians and the Medes, that it be not altered, that Vashti come no more before king Ahasuerus, and that the king give her royal estate unto another that is better than she." 1.20. And when the king’s decree which he shall make shall be published throughout all his kingdom, great though it be, all the wives will give to their husbands honour, both to great and small.’" 1.21. And the word pleased the king and the princes; and the king did according to the word of Memucan;"
2. Hebrew Bible, Numbers, 22.5 (9th cent. BCE - 3rd cent. BCE)

22.5. וַיִּשְׁלַח מַלְאָכִים אֶל־בִּלְעָם בֶּן־בְּעוֹר פְּתוֹרָה אֲשֶׁר עַל־הַנָּהָר אֶרֶץ בְּנֵי־עַמּוֹ לִקְרֹא־לוֹ לֵאמֹר הִנֵּה עַם יָצָא מִמִּצְרַיִם הִנֵּה כִסָּה אֶת־עֵין הָאָרֶץ וְהוּא יֹשֵׁב מִמֻּלִי׃ 22.5. And he sent messengers unto Balaam the son of Beor, to Pethor, which is by the River, to the land of the children of his people, to call him, saying: ‘Behold, there is a people come out from Egypt; behold, they cover the face of the earth, and they abide over against me."
3. Hebrew Bible, 1 Kings, 12.3-12.14, 12.28 (8th cent. BCE - 5th cent. BCE)

12.3. וַיִּשְׁלְחוּ וַיִּקְרְאוּ־לוֹ ויבאו [וַיָּבֹא] יָרָבְעָם וְכָל־קְהַל יִשְׂרָאֵל וַיְדַבְּרוּ אֶל־רְחַבְעָם לֵאמֹר׃ 12.3. וַיְהִי הַדָּבָר הַזֶּה לְחַטָּאת וַיֵּלְכוּ הָעָם לִפְנֵי הָאֶחָד עַד־דָּן׃ 12.4. אָבִיךָ הִקְשָׁה אֶת־עֻלֵּנוּ וְאַתָּה עַתָּה הָקֵל מֵעֲבֹדַת אָבִיךָ הַקָּשָׁה וּמֵעֻלּוֹ הַכָּבֵד אֲשֶׁר־נָתַן עָלֵינוּ וְנַעַבְדֶךָּ׃ 12.5. וַיֹּאמֶר אֲלֵיהֶם לְכוּ עֹד שְׁלֹשָׁה יָמִים וְשׁוּבוּ אֵלָי וַיֵּלְכוּ הָעָם׃ 12.6. וַיִּוָּעַץ הַמֶּלֶךְ רְחַבְעָם אֶת־הַזְּקֵנִים אֲשֶׁר־הָיוּ עֹמְדִים אֶת־פְּנֵי שְׁלֹמֹה אָבִיו בִּהְיֹתוֹ חַי לֵאמֹר אֵיךְ אַתֶּם נוֹעָצִים לְהָשִׁיב אֶת־הָעָם־הַזֶּה דָּבָר׃ 12.7. וידבר [וַיְדַבְּרוּ] אֵלָיו לֵאמֹר אִם־הַיּוֹם תִּהְיֶה־עֶבֶד לָעָם הַזֶּה וַעֲבַדְתָּם וַעֲנִיתָם וְדִבַּרְתָּ אֲלֵיהֶם דְּבָרִים טוֹבִים וְהָיוּ לְךָ עֲבָדִים כָּל־הַיָּמִים׃ 12.8. וַיַּעֲזֹב אֶת־עֲצַת הַזְּקֵנִים אֲשֶׁר יְעָצֻהוּ וַיִּוָּעַץ אֶת־הַיְלָדִים אֲשֶׁר גָּדְלוּ אִתּוֹ אֲשֶׁר הָעֹמְדִים לְפָנָיו׃ 12.9. וַיֹּאמֶר אֲלֵיהֶם מָה אַתֶּם נוֹעָצִים וְנָשִׁיב דָּבָר אֶת־הָעָם הַזֶּה אֲשֶׁר דִּבְּרוּ אֵלַי לֵאמֹר הָקֵל מִן־הָעֹל אֲשֶׁר־נָתַן אָבִיךָ עָלֵינוּ׃ 12.11. וְעַתָּה אָבִי הֶעְמִיס עֲלֵיכֶם עֹל כָּבֵד וַאֲנִי אוֹסִיף עַל־עֻלְּכֶם אָבִי יִסַּר אֶתְכֶם בַּשּׁוֹטִים וַאֲנִי אֲיַסֵּר אֶתְכֶם בָּעַקְרַבִּים׃ 12.12. ויבו [וַיָּבוֹא] יָרָבְעָם וְכָל־הָעָם אֶל־רְחַבְעָם בַּיּוֹם הַשְּׁלִישִׁי כַּאֲשֶׁר דִּבֶּר הַמֶּלֶךְ לֵאמֹר שׁוּבוּ אֵלַי בַּיּוֹם הַשְּׁלִישִׁי׃ 12.13. וַיַּעַן הַמֶּלֶךְ אֶת־הָעָם קָשָׁה וַיַּעֲזֹב אֶת־עֲצַת הַזְּקֵנִים אֲשֶׁר יְעָצֻהוּ׃ 12.14. וַיְדַבֵּר אֲלֵיהֶם כַּעֲצַת הַיְלָדִים לֵאמֹר אָבִי הִכְבִּיד אֶת־עֻלְּכֶם וַאֲנִי אֹסִיף עַל־עֻלְּכֶם אָבִי יִסַּר אֶתְכֶם בַּשּׁוֹטִים וַאֲנִי אֲיַסֵּר אֶתְכֶם בָּעַקְרַבִּים׃ 12.28. וַיִּוָּעַץ הַמֶּלֶךְ וַיַּעַשׂ שְׁנֵי עֶגְלֵי זָהָב וַיֹּאמֶר אֲלֵהֶם רַב־לָכֶם מֵעֲלוֹת יְרוּשָׁלִַם הִנֵּה אֱלֹהֶיךָ יִשְׂרָאֵל אֲשֶׁר הֶעֱלוּךָ מֵאֶרֶץ מִצְרָיִם׃ 12.3. and they sent and called him—that Jeroboam and all the congregation of Israel came, and spoke unto Rehoboam, saying:" 12.4. ’Thy father made our yoke grievous; now therefore make thou the grievous service of thy father, and his heavy yoke which he put upon us, lighter, and we will serve thee.’" 12.5. And he said unto them: ‘Depart yet for three days, then come again to me.’ And the people departed." 12.6. And king Rehoboam took counsel with the old men, that had stood before Solomon his father while he yet lived, saying: ‘What counsel give ye me to return answer to this people?’" 12.7. And they spoke unto him, saying: ‘If thou wilt be a servant unto this people this day, and wilt serve them, and answer them, and speak good words to them, then they will be thy servants for ever.’" 12.8. But he forsook the counsel of the old men which they had given him, and took counsel with the young men that were grown up with him, that stood before him." 12.9. And he said unto them: ‘What counsel give ye, that we may return answer to this people, who have spoken to me, saying: Make the yoke that thy father did put upon us lighter?’" 12.10. And the young men that were grown up with him spoke unto him, saying: ‘Thus shalt thou say unto this people that spoke unto thee, saying: Thy father made our yoke heavy, but make thou it lighter unto us; thus shalt thou speak unto them: My little finger is thicker than my father’s loins." 12.11. And now whereas my father did burden you with a heavy yoke, I will add to your yoke; my father chastised you with whips, but I will chastise you with scorpions.’" 12.12. So Jeroboam and all the people came to Rehoboam the third day, as the king bade, saying: ‘Come to me again the third day.’" 12.13. And the king answered the people roughly, and forsook the counsel of the old men which they had given him;" 12.14. and spoke to them after the counsel of the young men, saying: ‘My father made your yoke heavy, but I will add to your yoke; my father chastised you with whips, but I will chastise you with scorpions.’" 12.28. Whereupon the king took counsel, and made two calves of gold; and he said unto them: ‘Ye have gone up long enough to Jerusalem; behold thy gods, O Israel, which brought thee up out of the land of Egypt.’"
4. Hesiod, Theogony, 101-103, 71-74, 80-100 (8th cent. BCE - 7th cent. BCE)

100. Employing gentle words persuasively
5. Homer, Iliad, 1.42-1.52, 1.62-1.100, 1.118-1.129, 1.163-1.168, 1.281, 2.1-2.19, 2.35-2.94, 2.98, 2.100-2.141, 2.207-2.300, 2.302-2.332, 2.334, 2.336-2.365, 2.370-2.393, 2.577-2.578, 4.75-4.84, 4.404-4.410, 6.88-6.92, 6.94, 6.97, 7.47-7.53, 8.75-8.77, 8.171-8.173, 8.245-8.250, 9.160-9.161, 9.252-9.260, 9.438-9.599, 10.274-10.282, 11.55, 11.670-11.672, 11.785-11.788, 11.790, 12.200-12.207, 13.45, 18.22-18.31, 18.33-18.35, 18.51-18.64, 18.79-18.93, 22.405-22.436 (8th cent. BCE - 7th cent. BCE)

1.42. /fulfill this prayer for me: let the Danaans pay for my tears by your arrows So he spoke in prayer, and Phoebus Apollo heard him. Down from the peaks of Olympus he strode, angered at heart, bearing on his shoulders his bow and covered quiver. 1.43. /fulfill this prayer for me: let the Danaans pay for my tears by your arrows So he spoke in prayer, and Phoebus Apollo heard him. Down from the peaks of Olympus he strode, angered at heart, bearing on his shoulders his bow and covered quiver. 1.44. /fulfill this prayer for me: let the Danaans pay for my tears by your arrows So he spoke in prayer, and Phoebus Apollo heard him. Down from the peaks of Olympus he strode, angered at heart, bearing on his shoulders his bow and covered quiver. 1.45. /The arrows rattled on the shoulders of the angry god as he moved, and his coming was like the night. Then he sat down apart from the ships and let fly an arrow: terrible was the twang of the silver bow. The mules he assailed first and the swift dogs 1.46. /The arrows rattled on the shoulders of the angry god as he moved, and his coming was like the night. Then he sat down apart from the ships and let fly an arrow: terrible was the twang of the silver bow. The mules he assailed first and the swift dogs 1.47. /The arrows rattled on the shoulders of the angry god as he moved, and his coming was like the night. Then he sat down apart from the ships and let fly an arrow: terrible was the twang of the silver bow. The mules he assailed first and the swift dogs 1.48. /The arrows rattled on the shoulders of the angry god as he moved, and his coming was like the night. Then he sat down apart from the ships and let fly an arrow: terrible was the twang of the silver bow. The mules he assailed first and the swift dogs 1.49. /The arrows rattled on the shoulders of the angry god as he moved, and his coming was like the night. Then he sat down apart from the ships and let fly an arrow: terrible was the twang of the silver bow. The mules he assailed first and the swift dogs 1.50. /but then on the men themselves he let fly his stinging shafts, and struck; and constantly the pyres of the dead burned thick.For nine days the missiles of the god ranged among the host, but on the tenth Achilles called the people to assembly, for the goddess, white-armed Hera, had put it in his heart 1.51. /but then on the men themselves he let fly his stinging shafts, and struck; and constantly the pyres of the dead burned thick.For nine days the missiles of the god ranged among the host, but on the tenth Achilles called the people to assembly, for the goddess, white-armed Hera, had put it in his heart 1.52. /but then on the men themselves he let fly his stinging shafts, and struck; and constantly the pyres of the dead burned thick.For nine days the missiles of the god ranged among the host, but on the tenth Achilles called the people to assembly, for the goddess, white-armed Hera, had put it in his heart 1.62. /if war and pestilence alike are to ravage the Achaeans. But come, let us ask some seer or priest, or some reader of dreams—for a dream too is from Zeus—who might say why Phoebus Apollo is so angry, whether he finds fault with a vow or a hecatomb; 1.63. /if war and pestilence alike are to ravage the Achaeans. But come, let us ask some seer or priest, or some reader of dreams—for a dream too is from Zeus—who might say why Phoebus Apollo is so angry, whether he finds fault with a vow or a hecatomb; 1.64. /if war and pestilence alike are to ravage the Achaeans. But come, let us ask some seer or priest, or some reader of dreams—for a dream too is from Zeus—who might say why Phoebus Apollo is so angry, whether he finds fault with a vow or a hecatomb; 1.65. /in hope that he may accept the savour of lambs and unblemished goats, and be willing to ward off the pestilence from us. 1.66. /in hope that he may accept the savour of lambs and unblemished goats, and be willing to ward off the pestilence from us. 1.67. /in hope that he may accept the savour of lambs and unblemished goats, and be willing to ward off the pestilence from us. 1.68. /in hope that he may accept the savour of lambs and unblemished goats, and be willing to ward off the pestilence from us. 1.69. /in hope that he may accept the savour of lambs and unblemished goats, and be willing to ward off the pestilence from us. When he had thus spoken he sat down, and among them arose Calchas son of Thestor, far the best of bird-diviners, who knew the things that were, and that were to be, and that had been before 1.70. /and who had guided the ships of the Achaeans to Ilios by his own prophetic powers which Phoebus Apollo had bestowed upon him. He with good intent addressed the gathering, and spoke among them:Achilles, dear to Zeus, you bid me declare the wrath of Apollo, the lord who strikes from afar. 1.71. /and who had guided the ships of the Achaeans to Ilios by his own prophetic powers which Phoebus Apollo had bestowed upon him. He with good intent addressed the gathering, and spoke among them:Achilles, dear to Zeus, you bid me declare the wrath of Apollo, the lord who strikes from afar. 1.72. /and who had guided the ships of the Achaeans to Ilios by his own prophetic powers which Phoebus Apollo had bestowed upon him. He with good intent addressed the gathering, and spoke among them:Achilles, dear to Zeus, you bid me declare the wrath of Apollo, the lord who strikes from afar. 1.73. /and who had guided the ships of the Achaeans to Ilios by his own prophetic powers which Phoebus Apollo had bestowed upon him. He with good intent addressed the gathering, and spoke among them:Achilles, dear to Zeus, you bid me declare the wrath of Apollo, the lord who strikes from afar. 1.74. /and who had guided the ships of the Achaeans to Ilios by his own prophetic powers which Phoebus Apollo had bestowed upon him. He with good intent addressed the gathering, and spoke among them:Achilles, dear to Zeus, you bid me declare the wrath of Apollo, the lord who strikes from afar. 1.75. /Therefore I will speak; but take thought and swear that you will readily defend me with word and with might of hand; for I think I shall anger a man who rules mightily over all the Argives, and whom the Achaeans obey. For mightier is a king, when he is angry at a lesser man. 1.76. /Therefore I will speak; but take thought and swear that you will readily defend me with word and with might of hand; for I think I shall anger a man who rules mightily over all the Argives, and whom the Achaeans obey. For mightier is a king, when he is angry at a lesser man. 1.77. /Therefore I will speak; but take thought and swear that you will readily defend me with word and with might of hand; for I think I shall anger a man who rules mightily over all the Argives, and whom the Achaeans obey. For mightier is a king, when he is angry at a lesser man. 1.78. /Therefore I will speak; but take thought and swear that you will readily defend me with word and with might of hand; for I think I shall anger a man who rules mightily over all the Argives, and whom the Achaeans obey. For mightier is a king, when he is angry at a lesser man. 1.79. /Therefore I will speak; but take thought and swear that you will readily defend me with word and with might of hand; for I think I shall anger a man who rules mightily over all the Argives, and whom the Achaeans obey. For mightier is a king, when he is angry at a lesser man. 1.80. /Even if he swallows down his wrath for that day, yet afterwards he cherishes resentment in his heart till he brings it to fulfillment. Say then, if you will keep me safe. In answer to him spoke swift-footed Achilles:Take heart, and speak out whatever oracle you know; 1.81. /Even if he swallows down his wrath for that day, yet afterwards he cherishes resentment in his heart till he brings it to fulfillment. Say then, if you will keep me safe. In answer to him spoke swift-footed Achilles:Take heart, and speak out whatever oracle you know; 1.82. /Even if he swallows down his wrath for that day, yet afterwards he cherishes resentment in his heart till he brings it to fulfillment. Say then, if you will keep me safe. In answer to him spoke swift-footed Achilles:Take heart, and speak out whatever oracle you know; 1.83. /Even if he swallows down his wrath for that day, yet afterwards he cherishes resentment in his heart till he brings it to fulfillment. Say then, if you will keep me safe. In answer to him spoke swift-footed Achilles:Take heart, and speak out whatever oracle you know; 1.84. /Even if he swallows down his wrath for that day, yet afterwards he cherishes resentment in his heart till he brings it to fulfillment. Say then, if you will keep me safe. In answer to him spoke swift-footed Achilles:Take heart, and speak out whatever oracle you know; 1.85. /for by Apollo, dear to Zeus, to whom you, Calchas, pray when you reveal oracles to the Danaans, no one, while I live and have sight on the earth, shall lay heavy hands on you beside the hollow ships, no one of the whole host of the Danaans 1.86. /for by Apollo, dear to Zeus, to whom you, Calchas, pray when you reveal oracles to the Danaans, no one, while I live and have sight on the earth, shall lay heavy hands on you beside the hollow ships, no one of the whole host of the Danaans 1.87. /for by Apollo, dear to Zeus, to whom you, Calchas, pray when you reveal oracles to the Danaans, no one, while I live and have sight on the earth, shall lay heavy hands on you beside the hollow ships, no one of the whole host of the Danaans 1.88. /for by Apollo, dear to Zeus, to whom you, Calchas, pray when you reveal oracles to the Danaans, no one, while I live and have sight on the earth, shall lay heavy hands on you beside the hollow ships, no one of the whole host of the Danaans 1.89. /for by Apollo, dear to Zeus, to whom you, Calchas, pray when you reveal oracles to the Danaans, no one, while I live and have sight on the earth, shall lay heavy hands on you beside the hollow ships, no one of the whole host of the Danaans 1.90. /not even if you name Agamemnon, who now claims to be far the best of the Achaeans. 1.91. /not even if you name Agamemnon, who now claims to be far the best of the Achaeans. 1.92. /not even if you name Agamemnon, who now claims to be far the best of the Achaeans. 1.93. /not even if you name Agamemnon, who now claims to be far the best of the Achaeans. 1.94. /not even if you name Agamemnon, who now claims to be far the best of the Achaeans. Then the blameless seer took heart, and spoke:It is not then because of a vow that he finds fault, nor because of a hecatomb, but because of the priest whom Agamemnon dishonoured, and did not release his daughter nor accept the ransom. 1.95. /For this cause the god who strikes from afar has given woes and will still give them. He will not drive off from the Danaans the loathsome pestilence, until we give back to her dear father the bright-eyed maiden, unbought, unransomed, and lead a sacred hecatomb to Chryse. Then we might appease and persuade him. 1.96. /For this cause the god who strikes from afar has given woes and will still give them. He will not drive off from the Danaans the loathsome pestilence, until we give back to her dear father the bright-eyed maiden, unbought, unransomed, and lead a sacred hecatomb to Chryse. Then we might appease and persuade him. 1.97. /For this cause the god who strikes from afar has given woes and will still give them. He will not drive off from the Danaans the loathsome pestilence, until we give back to her dear father the bright-eyed maiden, unbought, unransomed, and lead a sacred hecatomb to Chryse. Then we might appease and persuade him. 1.98. /For this cause the god who strikes from afar has given woes and will still give them. He will not drive off from the Danaans the loathsome pestilence, until we give back to her dear father the bright-eyed maiden, unbought, unransomed, and lead a sacred hecatomb to Chryse. Then we might appease and persuade him. 1.99. /For this cause the god who strikes from afar has given woes and will still give them. He will not drive off from the Danaans the loathsome pestilence, until we give back to her dear father the bright-eyed maiden, unbought, unransomed, and lead a sacred hecatomb to Chryse. Then we might appease and persuade him. 1.100. /When he had thus spoken he sat down, and among them arose the warrior, son of Atreus, wide-ruling Agamemnon, deeply troubled. With rage his black heart was wholly filled, and his eyes were like blazing fire. To Calchas first of all he spoke, and his look threatened evil: 1.118. /Yet even so will I give her back, if that is better; I would rather the people be safe than perish. But provide me with a prize of honour forthwith, lest I alone of the Argives be without one, since that would not be proper. For you all see this, that my prize goes elsewhere. 1.119. /Yet even so will I give her back, if that is better; I would rather the people be safe than perish. But provide me with a prize of honour forthwith, lest I alone of the Argives be without one, since that would not be proper. For you all see this, that my prize goes elsewhere. 1.120. /In answer to him spoke swift-footed brilliant Achilles:Most glorious son of Atreus, most covetous of all, how shall the great-hearted Achaeans give you a prize? We know nothing of a hoard of wealth in common store, but whatever we took by pillage from the cities has been apportioned 1.121. /In answer to him spoke swift-footed brilliant Achilles:Most glorious son of Atreus, most covetous of all, how shall the great-hearted Achaeans give you a prize? We know nothing of a hoard of wealth in common store, but whatever we took by pillage from the cities has been apportioned 1.122. /In answer to him spoke swift-footed brilliant Achilles:Most glorious son of Atreus, most covetous of all, how shall the great-hearted Achaeans give you a prize? We know nothing of a hoard of wealth in common store, but whatever we took by pillage from the cities has been apportioned 1.123. /In answer to him spoke swift-footed brilliant Achilles:Most glorious son of Atreus, most covetous of all, how shall the great-hearted Achaeans give you a prize? We know nothing of a hoard of wealth in common store, but whatever we took by pillage from the cities has been apportioned 1.124. /In answer to him spoke swift-footed brilliant Achilles:Most glorious son of Atreus, most covetous of all, how shall the great-hearted Achaeans give you a prize? We know nothing of a hoard of wealth in common store, but whatever we took by pillage from the cities has been apportioned 1.125. /and it is not seemly to gather these things back from the army. But give back the girl to the god, and we Achaeans will recompense you three and fourfold, if ever Zeus grants us to sack the well-walled city of Troy. 1.126. /and it is not seemly to gather these things back from the army. But give back the girl to the god, and we Achaeans will recompense you three and fourfold, if ever Zeus grants us to sack the well-walled city of Troy. 1.127. /and it is not seemly to gather these things back from the army. But give back the girl to the god, and we Achaeans will recompense you three and fourfold, if ever Zeus grants us to sack the well-walled city of Troy. 1.128. /and it is not seemly to gather these things back from the army. But give back the girl to the god, and we Achaeans will recompense you three and fourfold, if ever Zeus grants us to sack the well-walled city of Troy. 1.129. /and it is not seemly to gather these things back from the army. But give back the girl to the god, and we Achaeans will recompense you three and fourfold, if ever Zeus grants us to sack the well-walled city of Troy. In answer to him spoke lord Agamemnon: 1.165. /do my hands undertake, but if ever an apportionment comes, your prize is far greater, while small but dear is the reward I take to my ships, when I have worn myself out in the fighting. Now I will go back to Phthia, since it is far better to return home with my beaked ships, nor do I intend 1.166. /do my hands undertake, but if ever an apportionment comes, your prize is far greater, while small but dear is the reward I take to my ships, when I have worn myself out in the fighting. Now I will go back to Phthia, since it is far better to return home with my beaked ships, nor do I intend 1.167. /do my hands undertake, but if ever an apportionment comes, your prize is far greater, while small but dear is the reward I take to my ships, when I have worn myself out in the fighting. Now I will go back to Phthia, since it is far better to return home with my beaked ships, nor do I intend 1.281. /yet he is the mightier, since he is king over more. Son of Atreus, check your rage. Indeed, I beg you to let go your anger against Achilles, who is for all the Achaeans a mighty bulwark in evil war. 2.1. /Now all the other gods and men, lords of chariots, slumbered the whole night through, but Zeus was not holden of sweet sleep, for he was pondering in his heart how he might do honour to Achilles and lay many low beside the ships of the Achaeans. And this plan seemed to his mind the best 2.2. /Now all the other gods and men, lords of chariots, slumbered the whole night through, but Zeus was not holden of sweet sleep, for he was pondering in his heart how he might do honour to Achilles and lay many low beside the ships of the Achaeans. And this plan seemed to his mind the best 2.3. /Now all the other gods and men, lords of chariots, slumbered the whole night through, but Zeus was not holden of sweet sleep, for he was pondering in his heart how he might do honour to Achilles and lay many low beside the ships of the Achaeans. And this plan seemed to his mind the best 2.4. /Now all the other gods and men, lords of chariots, slumbered the whole night through, but Zeus was not holden of sweet sleep, for he was pondering in his heart how he might do honour to Achilles and lay many low beside the ships of the Achaeans. And this plan seemed to his mind the best 2.5. /Now all the other gods and men, lords of chariots, slumbered the whole night through, but Zeus was not holden of sweet sleep, for he was pondering in his heart how he might do honour to Achilles and lay many low beside the ships of the Achaeans. And this plan seemed to his mind the best 2.5. /to send to Agamemnon, son of Atreus, a baneful dream. So he spake, and addressed him with winged words:Up, go, thou baneful Dream, unto the swift ships of the Achaeans, and when thou art come to the hut of Agamemnon, son of Atreus 2.6. /to send to Agamemnon, son of Atreus, a baneful dream. So he spake, and addressed him with winged words:Up, go, thou baneful Dream, unto the swift ships of the Achaeans, and when thou art come to the hut of Agamemnon, son of Atreus 2.7. /to send to Agamemnon, son of Atreus, a baneful dream. So he spake, and addressed him with winged words:Up, go, thou baneful Dream, unto the swift ships of the Achaeans, and when thou art come to the hut of Agamemnon, son of Atreus 2.8. /to send to Agamemnon, son of Atreus, a baneful dream. So he spake, and addressed him with winged words:Up, go, thou baneful Dream, unto the swift ships of the Achaeans, and when thou art come to the hut of Agamemnon, son of Atreus 2.9. /to send to Agamemnon, son of Atreus, a baneful dream. So he spake, and addressed him with winged words:Up, go, thou baneful Dream, unto the swift ships of the Achaeans, and when thou art come to the hut of Agamemnon, son of Atreus 2.10. /tell him all my word truly, even as I charge thee. Bid him arm the long-haired Achaeans with all speed, since now he may take the broad-wayed city of the Trojans. For the immortals, that have homes upon Olympus, are no longer divided in counsel 2.11. /tell him all my word truly, even as I charge thee. Bid him arm the long-haired Achaeans with all speed, since now he may take the broad-wayed city of the Trojans. For the immortals, that have homes upon Olympus, are no longer divided in counsel 2.12. /tell him all my word truly, even as I charge thee. Bid him arm the long-haired Achaeans with all speed, since now he may take the broad-wayed city of the Trojans. For the immortals, that have homes upon Olympus, are no longer divided in counsel 2.13. /tell him all my word truly, even as I charge thee. Bid him arm the long-haired Achaeans with all speed, since now he may take the broad-wayed city of the Trojans. For the immortals, that have homes upon Olympus, are no longer divided in counsel 2.14. /tell him all my word truly, even as I charge thee. Bid him arm the long-haired Achaeans with all speed, since now he may take the broad-wayed city of the Trojans. For the immortals, that have homes upon Olympus, are no longer divided in counsel 2.15. /since Hera hath Vent the minds of all by her supplication, and over the Trojans hang woes. So spake he, and the Dream went his way, when he had heard this saying. Forthwith he came to the swift ships of the Achaeans, and went his way to Agamemnon, son of Atreus, and found him sleeping in his hut, and over him was shed ambrosial slumber. 2.16. /since Hera hath Vent the minds of all by her supplication, and over the Trojans hang woes. So spake he, and the Dream went his way, when he had heard this saying. Forthwith he came to the swift ships of the Achaeans, and went his way to Agamemnon, son of Atreus, and found him sleeping in his hut, and over him was shed ambrosial slumber. 2.17. /since Hera hath Vent the minds of all by her supplication, and over the Trojans hang woes. So spake he, and the Dream went his way, when he had heard this saying. Forthwith he came to the swift ships of the Achaeans, and went his way to Agamemnon, son of Atreus, and found him sleeping in his hut, and over him was shed ambrosial slumber. 2.18. /since Hera hath Vent the minds of all by her supplication, and over the Trojans hang woes. So spake he, and the Dream went his way, when he had heard this saying. Forthwith he came to the swift ships of the Achaeans, and went his way to Agamemnon, son of Atreus, and found him sleeping in his hut, and over him was shed ambrosial slumber. 2.19. /since Hera hath Vent the minds of all by her supplication, and over the Trojans hang woes. So spake he, and the Dream went his way, when he had heard this saying. Forthwith he came to the swift ships of the Achaeans, and went his way to Agamemnon, son of Atreus, and found him sleeping in his hut, and over him was shed ambrosial slumber. 2.35. /So spoke the Dream, and departed, and left him there, pondering in his heart on things that were not to be brought to pass. For in sooth he deemed that he should take the city of Priam that very day, fool that he was! seeing he knew not what deeds Zeus was purposing 2.36. /So spoke the Dream, and departed, and left him there, pondering in his heart on things that were not to be brought to pass. For in sooth he deemed that he should take the city of Priam that very day, fool that he was! seeing he knew not what deeds Zeus was purposing 2.37. /So spoke the Dream, and departed, and left him there, pondering in his heart on things that were not to be brought to pass. For in sooth he deemed that he should take the city of Priam that very day, fool that he was! seeing he knew not what deeds Zeus was purposing 2.38. /So spoke the Dream, and departed, and left him there, pondering in his heart on things that were not to be brought to pass. For in sooth he deemed that he should take the city of Priam that very day, fool that he was! seeing he knew not what deeds Zeus was purposing 2.39. /So spoke the Dream, and departed, and left him there, pondering in his heart on things that were not to be brought to pass. For in sooth he deemed that he should take the city of Priam that very day, fool that he was! seeing he knew not what deeds Zeus was purposing 2.40. /who was yet to bring woes and groanings on Trojans alike and Danaans throughout the course of stubborn fights. Then he awoke from sleep, and the divine voice was ringing in his ears. He sat upright and did on his soft tunic, fair and glistering, and about him cast his great cloak, and beneath his shining feet he bound his fair sandals 2.41. /who was yet to bring woes and groanings on Trojans alike and Danaans throughout the course of stubborn fights. Then he awoke from sleep, and the divine voice was ringing in his ears. He sat upright and did on his soft tunic, fair and glistering, and about him cast his great cloak, and beneath his shining feet he bound his fair sandals 2.42. /who was yet to bring woes and groanings on Trojans alike and Danaans throughout the course of stubborn fights. Then he awoke from sleep, and the divine voice was ringing in his ears. He sat upright and did on his soft tunic, fair and glistering, and about him cast his great cloak, and beneath his shining feet he bound his fair sandals 2.43. /who was yet to bring woes and groanings on Trojans alike and Danaans throughout the course of stubborn fights. Then he awoke from sleep, and the divine voice was ringing in his ears. He sat upright and did on his soft tunic, fair and glistering, and about him cast his great cloak, and beneath his shining feet he bound his fair sandals 2.44. /who was yet to bring woes and groanings on Trojans alike and Danaans throughout the course of stubborn fights. Then he awoke from sleep, and the divine voice was ringing in his ears. He sat upright and did on his soft tunic, fair and glistering, and about him cast his great cloak, and beneath his shining feet he bound his fair sandals 2.45. /and about his shoulders flung his silver-studded sword; and he grasped the sceptre of his fathers, imperishable ever, and therewith took his way along the ships of the brazen-coated Achaeans.Now the goddess Dawn went up to high Olympus, to announce the light to Zeus and the other immortals 2.46. /and about his shoulders flung his silver-studded sword; and he grasped the sceptre of his fathers, imperishable ever, and therewith took his way along the ships of the brazen-coated Achaeans.Now the goddess Dawn went up to high Olympus, to announce the light to Zeus and the other immortals 2.47. /and about his shoulders flung his silver-studded sword; and he grasped the sceptre of his fathers, imperishable ever, and therewith took his way along the ships of the brazen-coated Achaeans.Now the goddess Dawn went up to high Olympus, to announce the light to Zeus and the other immortals 2.48. /and about his shoulders flung his silver-studded sword; and he grasped the sceptre of his fathers, imperishable ever, and therewith took his way along the ships of the brazen-coated Achaeans.Now the goddess Dawn went up to high Olympus, to announce the light to Zeus and the other immortals 2.49. /and about his shoulders flung his silver-studded sword; and he grasped the sceptre of his fathers, imperishable ever, and therewith took his way along the ships of the brazen-coated Achaeans.Now the goddess Dawn went up to high Olympus, to announce the light to Zeus and the other immortals 2.50. /but Agamemnon bade the clear-voiced heralds summon to the place of gathering the long-haired Achaeans. And they made summons, and the men gathered full quickly.But the king first made the council of the great-souled elders to sit down beside the ship of Nestor, the king Pylos-born. 2.51. /but Agamemnon bade the clear-voiced heralds summon to the place of gathering the long-haired Achaeans. And they made summons, and the men gathered full quickly.But the king first made the council of the great-souled elders to sit down beside the ship of Nestor, the king Pylos-born. 2.52. /but Agamemnon bade the clear-voiced heralds summon to the place of gathering the long-haired Achaeans. And they made summons, and the men gathered full quickly.But the king first made the council of the great-souled elders to sit down beside the ship of Nestor, the king Pylos-born. 2.53. /but Agamemnon bade the clear-voiced heralds summon to the place of gathering the long-haired Achaeans. And they made summons, and the men gathered full quickly.But the king first made the council of the great-souled elders to sit down beside the ship of Nestor, the king Pylos-born. 2.54. /but Agamemnon bade the clear-voiced heralds summon to the place of gathering the long-haired Achaeans. And they made summons, and the men gathered full quickly.But the king first made the council of the great-souled elders to sit down beside the ship of Nestor, the king Pylos-born. 2.55. /And when he had called them together, he contrived a cunning plan, and said:Hearken, my friends, a Dream from heaven came to me in my sleep through the ambrosial night, and most like was it to goodly Nestor, in form and in stature and in build. It took its stand above my head, and spake to me, saying: 2.56. /And when he had called them together, he contrived a cunning plan, and said:Hearken, my friends, a Dream from heaven came to me in my sleep through the ambrosial night, and most like was it to goodly Nestor, in form and in stature and in build. It took its stand above my head, and spake to me, saying: 2.57. /And when he had called them together, he contrived a cunning plan, and said:Hearken, my friends, a Dream from heaven came to me in my sleep through the ambrosial night, and most like was it to goodly Nestor, in form and in stature and in build. It took its stand above my head, and spake to me, saying: 2.58. /And when he had called them together, he contrived a cunning plan, and said:Hearken, my friends, a Dream from heaven came to me in my sleep through the ambrosial night, and most like was it to goodly Nestor, in form and in stature and in build. It took its stand above my head, and spake to me, saying: 2.59. /And when he had called them together, he contrived a cunning plan, and said:Hearken, my friends, a Dream from heaven came to me in my sleep through the ambrosial night, and most like was it to goodly Nestor, in form and in stature and in build. It took its stand above my head, and spake to me, saying: 2.60. /‘Thou sleepest, son of wise-hearted Atreus, the tamer of horses. To sleep the whole night through beseemeth not a man that is a counsellor, to whom a host is entrusted, and upon whom rest so many cares. But now, hearken thou quickly unto me, for I am a messenger to thee from Zeus, who, far away though he be, hath exceeding care for thee and pity. 2.61. /‘Thou sleepest, son of wise-hearted Atreus, the tamer of horses. To sleep the whole night through beseemeth not a man that is a counsellor, to whom a host is entrusted, and upon whom rest so many cares. But now, hearken thou quickly unto me, for I am a messenger to thee from Zeus, who, far away though he be, hath exceeding care for thee and pity. 2.62. /‘Thou sleepest, son of wise-hearted Atreus, the tamer of horses. To sleep the whole night through beseemeth not a man that is a counsellor, to whom a host is entrusted, and upon whom rest so many cares. But now, hearken thou quickly unto me, for I am a messenger to thee from Zeus, who, far away though he be, hath exceeding care for thee and pity. 2.63. /‘Thou sleepest, son of wise-hearted Atreus, the tamer of horses. To sleep the whole night through beseemeth not a man that is a counsellor, to whom a host is entrusted, and upon whom rest so many cares. But now, hearken thou quickly unto me, for I am a messenger to thee from Zeus, who, far away though he be, hath exceeding care for thee and pity. 2.64. /‘Thou sleepest, son of wise-hearted Atreus, the tamer of horses. To sleep the whole night through beseemeth not a man that is a counsellor, to whom a host is entrusted, and upon whom rest so many cares. But now, hearken thou quickly unto me, for I am a messenger to thee from Zeus, who, far away though he be, hath exceeding care for thee and pity. 2.65. /He biddeth thee arm the long-haired Achaeans with all speed, since now thou mayest take the broad-wayed city of the Trojans. For the immortals that have homes upon Olympus are no longer divided in counsel, since Hera hath bent the minds of all by her supplication, and over the Trojans hang woes by the will of Zeus. 2.66. /He biddeth thee arm the long-haired Achaeans with all speed, since now thou mayest take the broad-wayed city of the Trojans. For the immortals that have homes upon Olympus are no longer divided in counsel, since Hera hath bent the minds of all by her supplication, and over the Trojans hang woes by the will of Zeus. 2.67. /He biddeth thee arm the long-haired Achaeans with all speed, since now thou mayest take the broad-wayed city of the Trojans. For the immortals that have homes upon Olympus are no longer divided in counsel, since Hera hath bent the minds of all by her supplication, and over the Trojans hang woes by the will of Zeus. 2.68. /He biddeth thee arm the long-haired Achaeans with all speed, since now thou mayest take the broad-wayed city of the Trojans. For the immortals that have homes upon Olympus are no longer divided in counsel, since Hera hath bent the minds of all by her supplication, and over the Trojans hang woes by the will of Zeus. 2.69. /He biddeth thee arm the long-haired Achaeans with all speed, since now thou mayest take the broad-wayed city of the Trojans. For the immortals that have homes upon Olympus are no longer divided in counsel, since Hera hath bent the minds of all by her supplication, and over the Trojans hang woes by the will of Zeus. 2.70. /But do thou keep this in thy heart.’ So spake he, and was flown away, and sweet sleep let me go. Nay, come now, if in any wise we may, let us arm the sons of the Achaeans; but first will I make trial of them in speech, as is right, and will bid them flee with their benched ships; 2.71. /But do thou keep this in thy heart.’ So spake he, and was flown away, and sweet sleep let me go. Nay, come now, if in any wise we may, let us arm the sons of the Achaeans; but first will I make trial of them in speech, as is right, and will bid them flee with their benched ships; 2.72. /But do thou keep this in thy heart.’ So spake he, and was flown away, and sweet sleep let me go. Nay, come now, if in any wise we may, let us arm the sons of the Achaeans; but first will I make trial of them in speech, as is right, and will bid them flee with their benched ships; 2.73. /But do thou keep this in thy heart.’ So spake he, and was flown away, and sweet sleep let me go. Nay, come now, if in any wise we may, let us arm the sons of the Achaeans; but first will I make trial of them in speech, as is right, and will bid them flee with their benched ships; 2.74. /But do thou keep this in thy heart.’ So spake he, and was flown away, and sweet sleep let me go. Nay, come now, if in any wise we may, let us arm the sons of the Achaeans; but first will I make trial of them in speech, as is right, and will bid them flee with their benched ships; 2.75. /but do you from this side and from that bespeak them, and strive to hold them back. 2.76. /but do you from this side and from that bespeak them, and strive to hold them back. 2.77. /but do you from this side and from that bespeak them, and strive to hold them back. 2.78. /but do you from this side and from that bespeak them, and strive to hold them back. 2.79. /but do you from this side and from that bespeak them, and strive to hold them back. So saying, he sate him down, and among them uprose Nestor, that was king of sandy Pylos. He with good intent addressed their gathering and spake among them:My friends, leaders and rulers of the Argives 2.80. /were it any other of the Achaeans that told us this dream we might deem it a false thing, and turn away therefrom the more; but now hath he seen it who declares himself to be far the mightiest of the Achaeans. Nay, come then, if in any wise we may arm the sons of the Achaeans. He spake, and led the way forth from the council 2.81. /were it any other of the Achaeans that told us this dream we might deem it a false thing, and turn away therefrom the more; but now hath he seen it who declares himself to be far the mightiest of the Achaeans. Nay, come then, if in any wise we may arm the sons of the Achaeans. He spake, and led the way forth from the council 2.82. /were it any other of the Achaeans that told us this dream we might deem it a false thing, and turn away therefrom the more; but now hath he seen it who declares himself to be far the mightiest of the Achaeans. Nay, come then, if in any wise we may arm the sons of the Achaeans. He spake, and led the way forth from the council 2.83. /were it any other of the Achaeans that told us this dream we might deem it a false thing, and turn away therefrom the more; but now hath he seen it who declares himself to be far the mightiest of the Achaeans. Nay, come then, if in any wise we may arm the sons of the Achaeans. He spake, and led the way forth from the council 2.84. /were it any other of the Achaeans that told us this dream we might deem it a false thing, and turn away therefrom the more; but now hath he seen it who declares himself to be far the mightiest of the Achaeans. Nay, come then, if in any wise we may arm the sons of the Achaeans. He spake, and led the way forth from the council 2.85. /and the other sceptred kings rose up thereat and obeyed the shepherd of the host; and the people the while were hastening on. Even as the tribes of thronging bees go forth from some hollow rock, ever coming on afresh, and in clusters over the flowers of spring fly in throngs, some here, some there; 2.86. /and the other sceptred kings rose up thereat and obeyed the shepherd of the host; and the people the while were hastening on. Even as the tribes of thronging bees go forth from some hollow rock, ever coming on afresh, and in clusters over the flowers of spring fly in throngs, some here, some there; 2.87. /and the other sceptred kings rose up thereat and obeyed the shepherd of the host; and the people the while were hastening on. Even as the tribes of thronging bees go forth from some hollow rock, ever coming on afresh, and in clusters over the flowers of spring fly in throngs, some here, some there; 2.88. /and the other sceptred kings rose up thereat and obeyed the shepherd of the host; and the people the while were hastening on. Even as the tribes of thronging bees go forth from some hollow rock, ever coming on afresh, and in clusters over the flowers of spring fly in throngs, some here, some there; 2.89. /and the other sceptred kings rose up thereat and obeyed the shepherd of the host; and the people the while were hastening on. Even as the tribes of thronging bees go forth from some hollow rock, ever coming on afresh, and in clusters over the flowers of spring fly in throngs, some here, some there; 2.90. /even so from the ships and huts before the low sea-beach marched forth in companies their many tribes to the place of gathering. And in their midst blazed forth Rumour, messenger of Zeus, urging them to go; and they were gathered. 2.91. /even so from the ships and huts before the low sea-beach marched forth in companies their many tribes to the place of gathering. And in their midst blazed forth Rumour, messenger of Zeus, urging them to go; and they were gathered. 2.92. /even so from the ships and huts before the low sea-beach marched forth in companies their many tribes to the place of gathering. And in their midst blazed forth Rumour, messenger of Zeus, urging them to go; and they were gathered. 2.93. /even so from the ships and huts before the low sea-beach marched forth in companies their many tribes to the place of gathering. And in their midst blazed forth Rumour, messenger of Zeus, urging them to go; and they were gathered. 2.94. /even so from the ships and huts before the low sea-beach marched forth in companies their many tribes to the place of gathering. And in their midst blazed forth Rumour, messenger of Zeus, urging them to go; and they were gathered. 2.98. /And the place of gathering was in a turmoil, and the earth groaned beneath them, as the people sate them down, and a din arose. Nine heralds with shouting sought to restrain them, if so be they might refrain from uproar and give ear to the kings, nurtured of Zeus. Hardly at the last were the people made to sit, and were stayed in their places 2.100. /ceasing from their clamour. Then among them lord Agamemnon uprose, bearing in his hands the sceptre which Hephaestus had wrought with toil. Hephaestus gave it to king Zeus, son of Cronos, and Zeus gave it to the messenger Argeïphontes; and Hermes, the lord, gave it to Pelops, driver of horses 2.101. /ceasing from their clamour. Then among them lord Agamemnon uprose, bearing in his hands the sceptre which Hephaestus had wrought with toil. Hephaestus gave it to king Zeus, son of Cronos, and Zeus gave it to the messenger Argeïphontes; and Hermes, the lord, gave it to Pelops, driver of horses 2.102. /ceasing from their clamour. Then among them lord Agamemnon uprose, bearing in his hands the sceptre which Hephaestus had wrought with toil. Hephaestus gave it to king Zeus, son of Cronos, and Zeus gave it to the messenger Argeïphontes; and Hermes, the lord, gave it to Pelops, driver of horses 2.103. /ceasing from their clamour. Then among them lord Agamemnon uprose, bearing in his hands the sceptre which Hephaestus had wrought with toil. Hephaestus gave it to king Zeus, son of Cronos, and Zeus gave it to the messenger Argeïphontes; and Hermes, the lord, gave it to Pelops, driver of horses 2.104. /ceasing from their clamour. Then among them lord Agamemnon uprose, bearing in his hands the sceptre which Hephaestus had wrought with toil. Hephaestus gave it to king Zeus, son of Cronos, and Zeus gave it to the messenger Argeïphontes; and Hermes, the lord, gave it to Pelops, driver of horses 2.105. /and Pelops in turn gave it to Atreus, shepherd of the host; and Atreus at his death left it to Thyestes, rich in flocks, and Thyestes again left it to Agamemnon to bear, that so he might be lord of many isles and of all Argos. 2.106. /and Pelops in turn gave it to Atreus, shepherd of the host; and Atreus at his death left it to Thyestes, rich in flocks, and Thyestes again left it to Agamemnon to bear, that so he might be lord of many isles and of all Argos. 2.107. /and Pelops in turn gave it to Atreus, shepherd of the host; and Atreus at his death left it to Thyestes, rich in flocks, and Thyestes again left it to Agamemnon to bear, that so he might be lord of many isles and of all Argos. 2.108. /and Pelops in turn gave it to Atreus, shepherd of the host; and Atreus at his death left it to Thyestes, rich in flocks, and Thyestes again left it to Agamemnon to bear, that so he might be lord of many isles and of all Argos. 2.109. /and Pelops in turn gave it to Atreus, shepherd of the host; and Atreus at his death left it to Thyestes, rich in flocks, and Thyestes again left it to Agamemnon to bear, that so he might be lord of many isles and of all Argos. Thereon he leaned, and spake his word among the Argives: 2.110. / My friends, Danaan warriors, squires of Ares, great Zeus, son of Cronos, hath ensnared me in grievous blindness of heart, cruel god! seeing that of old he promised me, and bowed his head thereto, that not until I had sacked well-walled Ilios should I get me home; but now hath he planned cruel deceit, and bids me return inglorious to Argos 2.111. / My friends, Danaan warriors, squires of Ares, great Zeus, son of Cronos, hath ensnared me in grievous blindness of heart, cruel god! seeing that of old he promised me, and bowed his head thereto, that not until I had sacked well-walled Ilios should I get me home; but now hath he planned cruel deceit, and bids me return inglorious to Argos 2.112. / My friends, Danaan warriors, squires of Ares, great Zeus, son of Cronos, hath ensnared me in grievous blindness of heart, cruel god! seeing that of old he promised me, and bowed his head thereto, that not until I had sacked well-walled Ilios should I get me home; but now hath he planned cruel deceit, and bids me return inglorious to Argos 2.113. / My friends, Danaan warriors, squires of Ares, great Zeus, son of Cronos, hath ensnared me in grievous blindness of heart, cruel god! seeing that of old he promised me, and bowed his head thereto, that not until I had sacked well-walled Ilios should I get me home; but now hath he planned cruel deceit, and bids me return inglorious to Argos 2.114. / My friends, Danaan warriors, squires of Ares, great Zeus, son of Cronos, hath ensnared me in grievous blindness of heart, cruel god! seeing that of old he promised me, and bowed his head thereto, that not until I had sacked well-walled Ilios should I get me home; but now hath he planned cruel deceit, and bids me return inglorious to Argos 2.115. /when I have lost much people. So, I ween, must be the good pleasure of Zeus, supreme in might, who hath laid low the heads of many cities, yea, and shall yet lay low, for his power is above all. A shameful thing is this even for the hearing of men that are yet to be 2.116. /when I have lost much people. So, I ween, must be the good pleasure of Zeus, supreme in might, who hath laid low the heads of many cities, yea, and shall yet lay low, for his power is above all. A shameful thing is this even for the hearing of men that are yet to be 2.117. /when I have lost much people. So, I ween, must be the good pleasure of Zeus, supreme in might, who hath laid low the heads of many cities, yea, and shall yet lay low, for his power is above all. A shameful thing is this even for the hearing of men that are yet to be 2.118. /when I have lost much people. So, I ween, must be the good pleasure of Zeus, supreme in might, who hath laid low the heads of many cities, yea, and shall yet lay low, for his power is above all. A shameful thing is this even for the hearing of men that are yet to be 2.119. /when I have lost much people. So, I ween, must be the good pleasure of Zeus, supreme in might, who hath laid low the heads of many cities, yea, and shall yet lay low, for his power is above all. A shameful thing is this even for the hearing of men that are yet to be 2.120. /how that thus vainly so goodly and so great a host of the Achaeans warred a bootless war, and fought with men fewer than they, and no end thereof hath as yet been seen. For should we be minded, both Achaeans and Trojans, to swear a solemn oath with sacrifice, and to number ourselves 2.121. /how that thus vainly so goodly and so great a host of the Achaeans warred a bootless war, and fought with men fewer than they, and no end thereof hath as yet been seen. For should we be minded, both Achaeans and Trojans, to swear a solemn oath with sacrifice, and to number ourselves 2.122. /how that thus vainly so goodly and so great a host of the Achaeans warred a bootless war, and fought with men fewer than they, and no end thereof hath as yet been seen. For should we be minded, both Achaeans and Trojans, to swear a solemn oath with sacrifice, and to number ourselves 2.123. /how that thus vainly so goodly and so great a host of the Achaeans warred a bootless war, and fought with men fewer than they, and no end thereof hath as yet been seen. For should we be minded, both Achaeans and Trojans, to swear a solemn oath with sacrifice, and to number ourselves 2.124. /how that thus vainly so goodly and so great a host of the Achaeans warred a bootless war, and fought with men fewer than they, and no end thereof hath as yet been seen. For should we be minded, both Achaeans and Trojans, to swear a solemn oath with sacrifice, and to number ourselves 2.125. /and should the Trojans be gathered together, even all they that have dwellings in the city, and we Achaeans be marshalled by tens, and choose, each company of us, a man of the Trojans to pour our wine, then would many tens lack a cup-bearer; so far, I deem, do the sons of the Achaeans outnumber the Trojans that dwell in the city. 2.126. /and should the Trojans be gathered together, even all they that have dwellings in the city, and we Achaeans be marshalled by tens, and choose, each company of us, a man of the Trojans to pour our wine, then would many tens lack a cup-bearer; so far, I deem, do the sons of the Achaeans outnumber the Trojans that dwell in the city. 2.127. /and should the Trojans be gathered together, even all they that have dwellings in the city, and we Achaeans be marshalled by tens, and choose, each company of us, a man of the Trojans to pour our wine, then would many tens lack a cup-bearer; so far, I deem, do the sons of the Achaeans outnumber the Trojans that dwell in the city. 2.128. /and should the Trojans be gathered together, even all they that have dwellings in the city, and we Achaeans be marshalled by tens, and choose, each company of us, a man of the Trojans to pour our wine, then would many tens lack a cup-bearer; so far, I deem, do the sons of the Achaeans outnumber the Trojans that dwell in the city. 2.129. /and should the Trojans be gathered together, even all they that have dwellings in the city, and we Achaeans be marshalled by tens, and choose, each company of us, a man of the Trojans to pour our wine, then would many tens lack a cup-bearer; so far, I deem, do the sons of the Achaeans outnumber the Trojans that dwell in the city. 2.130. /But allies there be out of many cities, men that wield the spear, who hinder me mightily, and for all that I am fain, suffer me not to sack the well-peopled citadel of Ilios. Already have nine years of great Zeus gone by 2.131. /But allies there be out of many cities, men that wield the spear, who hinder me mightily, and for all that I am fain, suffer me not to sack the well-peopled citadel of Ilios. Already have nine years of great Zeus gone by 2.132. /But allies there be out of many cities, men that wield the spear, who hinder me mightily, and for all that I am fain, suffer me not to sack the well-peopled citadel of Ilios. Already have nine years of great Zeus gone by 2.133. /But allies there be out of many cities, men that wield the spear, who hinder me mightily, and for all that I am fain, suffer me not to sack the well-peopled citadel of Ilios. Already have nine years of great Zeus gone by 2.134. /But allies there be out of many cities, men that wield the spear, who hinder me mightily, and for all that I am fain, suffer me not to sack the well-peopled citadel of Ilios. Already have nine years of great Zeus gone by 2.135. /and lo, our ships' timbers are rotted, and the tackling loosed; and our wives, I ween, and little children sit in our halls awaiting us; yet is our task wholly unaccomplished in furtherance whereof we came hither. Nay, come, even as I shall bid, let us all obey: 2.136. /and lo, our ships' timbers are rotted, and the tackling loosed; and our wives, I ween, and little children sit in our halls awaiting us; yet is our task wholly unaccomplished in furtherance whereof we came hither. Nay, come, even as I shall bid, let us all obey: 2.137. /and lo, our ships' timbers are rotted, and the tackling loosed; and our wives, I ween, and little children sit in our halls awaiting us; yet is our task wholly unaccomplished in furtherance whereof we came hither. Nay, come, even as I shall bid, let us all obey: 2.138. /and lo, our ships' timbers are rotted, and the tackling loosed; and our wives, I ween, and little children sit in our halls awaiting us; yet is our task wholly unaccomplished in furtherance whereof we came hither. Nay, come, even as I shall bid, let us all obey: 2.139. /and lo, our ships' timbers are rotted, and the tackling loosed; and our wives, I ween, and little children sit in our halls awaiting us; yet is our task wholly unaccomplished in furtherance whereof we came hither. Nay, come, even as I shall bid, let us all obey: 2.140. /let us flee with our ships to our dear native land; for no more is there hope that we shall take broad-wayed Troy. So spake he, and roused the hearts in the breasts of all throughout the multitude, as many as had not heard the council. And the gathering was stirred like the long sea-waves of the Icarian main 2.141. /let us flee with our ships to our dear native land; for no more is there hope that we shall take broad-wayed Troy. So spake he, and roused the hearts in the breasts of all throughout the multitude, as many as had not heard the council. And the gathering was stirred like the long sea-waves of the Icarian main 2.207. /one king, to whom the son of crooked-counselling Cronos hath vouchsafed the sceptre and judgments, that he may take counsel for his people. Thus masterfully did he range through the host, and they hasted back to the place of gathering from their ships and huts with noise, as when a wave of the loud-resounding sea 2.208. /one king, to whom the son of crooked-counselling Cronos hath vouchsafed the sceptre and judgments, that he may take counsel for his people. Thus masterfully did he range through the host, and they hasted back to the place of gathering from their ships and huts with noise, as when a wave of the loud-resounding sea 2.209. /one king, to whom the son of crooked-counselling Cronos hath vouchsafed the sceptre and judgments, that he may take counsel for his people. Thus masterfully did he range through the host, and they hasted back to the place of gathering from their ships and huts with noise, as when a wave of the loud-resounding sea 2.210. /thundereth on the long beach, and the deep roareth.Now the others sate them down and were stayed in their places, only there still kept chattering on Thersites of measureless speech, whose mind was full of great store of disorderly words, wherewith to utter revilings against the kings, idly, and in no orderly wise 2.211. /thundereth on the long beach, and the deep roareth.Now the others sate them down and were stayed in their places, only there still kept chattering on Thersites of measureless speech, whose mind was full of great store of disorderly words, wherewith to utter revilings against the kings, idly, and in no orderly wise 2.212. /thundereth on the long beach, and the deep roareth.Now the others sate them down and were stayed in their places, only there still kept chattering on Thersites of measureless speech, whose mind was full of great store of disorderly words, wherewith to utter revilings against the kings, idly, and in no orderly wise 2.213. /thundereth on the long beach, and the deep roareth.Now the others sate them down and were stayed in their places, only there still kept chattering on Thersites of measureless speech, whose mind was full of great store of disorderly words, wherewith to utter revilings against the kings, idly, and in no orderly wise 2.214. /thundereth on the long beach, and the deep roareth.Now the others sate them down and were stayed in their places, only there still kept chattering on Thersites of measureless speech, whose mind was full of great store of disorderly words, wherewith to utter revilings against the kings, idly, and in no orderly wise 2.215. /but whatsoever he deemed would raise a laugh among the Argives. Evil-favoured was he beyond all men that came to Ilios: he was bandy-legged and lame in the one foot, and his two shoulders were rounded, stooping together over his chest, and above them his head was warped, and a scant stubble grew thereon. 2.216. /but whatsoever he deemed would raise a laugh among the Argives. Evil-favoured was he beyond all men that came to Ilios: he was bandy-legged and lame in the one foot, and his two shoulders were rounded, stooping together over his chest, and above them his head was warped, and a scant stubble grew thereon. 2.217. /but whatsoever he deemed would raise a laugh among the Argives. Evil-favoured was he beyond all men that came to Ilios: he was bandy-legged and lame in the one foot, and his two shoulders were rounded, stooping together over his chest, and above them his head was warped, and a scant stubble grew thereon. 2.218. /but whatsoever he deemed would raise a laugh among the Argives. Evil-favoured was he beyond all men that came to Ilios: he was bandy-legged and lame in the one foot, and his two shoulders were rounded, stooping together over his chest, and above them his head was warped, and a scant stubble grew thereon. 2.219. /but whatsoever he deemed would raise a laugh among the Argives. Evil-favoured was he beyond all men that came to Ilios: he was bandy-legged and lame in the one foot, and his two shoulders were rounded, stooping together over his chest, and above them his head was warped, and a scant stubble grew thereon. 2.220. /Hateful was he to Achilles above all, and to Odysseus, for it was they twain that he was wont to revile; but now again with shrill cries he uttered abuse against goodly Agamemnon. With him were the Achaeans exceeding wroth, and had indignation in their hearts. 2.221. /Hateful was he to Achilles above all, and to Odysseus, for it was they twain that he was wont to revile; but now again with shrill cries he uttered abuse against goodly Agamemnon. With him were the Achaeans exceeding wroth, and had indignation in their hearts. 2.222. /Hateful was he to Achilles above all, and to Odysseus, for it was they twain that he was wont to revile; but now again with shrill cries he uttered abuse against goodly Agamemnon. With him were the Achaeans exceeding wroth, and had indignation in their hearts. 2.223. /Hateful was he to Achilles above all, and to Odysseus, for it was they twain that he was wont to revile; but now again with shrill cries he uttered abuse against goodly Agamemnon. With him were the Achaeans exceeding wroth, and had indignation in their hearts. 2.224. /Hateful was he to Achilles above all, and to Odysseus, for it was they twain that he was wont to revile; but now again with shrill cries he uttered abuse against goodly Agamemnon. With him were the Achaeans exceeding wroth, and had indignation in their hearts. Howbeit with loud shoutings he spake and chid Agamemnon: 2.225. / Son of Atreus, with what art thou now again discontent, or what lack is thine? Filled are thy huts with bronze, and women full many are in thy huts, chosen spoils that we Achaeans give thee first of all, whensoe'er we take a citadel. Or dost thou still want gold also 2.226. / Son of Atreus, with what art thou now again discontent, or what lack is thine? Filled are thy huts with bronze, and women full many are in thy huts, chosen spoils that we Achaeans give thee first of all, whensoe'er we take a citadel. Or dost thou still want gold also 2.227. / Son of Atreus, with what art thou now again discontent, or what lack is thine? Filled are thy huts with bronze, and women full many are in thy huts, chosen spoils that we Achaeans give thee first of all, whensoe'er we take a citadel. Or dost thou still want gold also 2.228. / Son of Atreus, with what art thou now again discontent, or what lack is thine? Filled are thy huts with bronze, and women full many are in thy huts, chosen spoils that we Achaeans give thee first of all, whensoe'er we take a citadel. Or dost thou still want gold also 2.229. / Son of Atreus, with what art thou now again discontent, or what lack is thine? Filled are thy huts with bronze, and women full many are in thy huts, chosen spoils that we Achaeans give thee first of all, whensoe'er we take a citadel. Or dost thou still want gold also 2.230. /which some man of the horse-taming Trojans shall bring thee out of Ilios as a ransom for his son, whom I haply have bound and led away or some other of the Achaeans? Or is it some young girl for thee to know in love, whom thou wilt keep apart for thyself? Nay, it beseemeth not one that is their captain to bring to ill the sons of the Achaeans. 2.231. /which some man of the horse-taming Trojans shall bring thee out of Ilios as a ransom for his son, whom I haply have bound and led away or some other of the Achaeans? Or is it some young girl for thee to know in love, whom thou wilt keep apart for thyself? Nay, it beseemeth not one that is their captain to bring to ill the sons of the Achaeans. 2.232. /which some man of the horse-taming Trojans shall bring thee out of Ilios as a ransom for his son, whom I haply have bound and led away or some other of the Achaeans? Or is it some young girl for thee to know in love, whom thou wilt keep apart for thyself? Nay, it beseemeth not one that is their captain to bring to ill the sons of the Achaeans. 2.233. /which some man of the horse-taming Trojans shall bring thee out of Ilios as a ransom for his son, whom I haply have bound and led away or some other of the Achaeans? Or is it some young girl for thee to know in love, whom thou wilt keep apart for thyself? Nay, it beseemeth not one that is their captain to bring to ill the sons of the Achaeans. 2.234. /which some man of the horse-taming Trojans shall bring thee out of Ilios as a ransom for his son, whom I haply have bound and led away or some other of the Achaeans? Or is it some young girl for thee to know in love, whom thou wilt keep apart for thyself? Nay, it beseemeth not one that is their captain to bring to ill the sons of the Achaeans. 2.235. /Soft fools! base things of shame, ye women of Achaea, men no more, homeward let us go with our ships, and leave this fellow here in the land of Troy to digest his prizes, that so he may learn whether in us too there is aught of aid for him or no—for him that hath now done dishonour to Achilles, a man better far than he; 2.236. /Soft fools! base things of shame, ye women of Achaea, men no more, homeward let us go with our ships, and leave this fellow here in the land of Troy to digest his prizes, that so he may learn whether in us too there is aught of aid for him or no—for him that hath now done dishonour to Achilles, a man better far than he; 2.237. /Soft fools! base things of shame, ye women of Achaea, men no more, homeward let us go with our ships, and leave this fellow here in the land of Troy to digest his prizes, that so he may learn whether in us too there is aught of aid for him or no—for him that hath now done dishonour to Achilles, a man better far than he; 2.238. /Soft fools! base things of shame, ye women of Achaea, men no more, homeward let us go with our ships, and leave this fellow here in the land of Troy to digest his prizes, that so he may learn whether in us too there is aught of aid for him or no—for him that hath now done dishonour to Achilles, a man better far than he; 2.239. /Soft fools! base things of shame, ye women of Achaea, men no more, homeward let us go with our ships, and leave this fellow here in the land of Troy to digest his prizes, that so he may learn whether in us too there is aught of aid for him or no—for him that hath now done dishonour to Achilles, a man better far than he; 2.240. /for he hath taken away, and keepeth his prize by his own arrogant act. of a surety there is naught of wrath in the heart of Achilles; nay, he heedeth not at all; else, son of Atreus, wouldest thou now work insolence for the last time. So spake Thersites, railing at Agamemnon, shepherd of the host. But quickly to his side came goodly Odysseus 2.241. /for he hath taken away, and keepeth his prize by his own arrogant act. of a surety there is naught of wrath in the heart of Achilles; nay, he heedeth not at all; else, son of Atreus, wouldest thou now work insolence for the last time. So spake Thersites, railing at Agamemnon, shepherd of the host. But quickly to his side came goodly Odysseus 2.242. /for he hath taken away, and keepeth his prize by his own arrogant act. of a surety there is naught of wrath in the heart of Achilles; nay, he heedeth not at all; else, son of Atreus, wouldest thou now work insolence for the last time. So spake Thersites, railing at Agamemnon, shepherd of the host. But quickly to his side came goodly Odysseus 2.243. /for he hath taken away, and keepeth his prize by his own arrogant act. of a surety there is naught of wrath in the heart of Achilles; nay, he heedeth not at all; else, son of Atreus, wouldest thou now work insolence for the last time. So spake Thersites, railing at Agamemnon, shepherd of the host. But quickly to his side came goodly Odysseus 2.244. /for he hath taken away, and keepeth his prize by his own arrogant act. of a surety there is naught of wrath in the heart of Achilles; nay, he heedeth not at all; else, son of Atreus, wouldest thou now work insolence for the last time. So spake Thersites, railing at Agamemnon, shepherd of the host. But quickly to his side came goodly Odysseus 2.245. /and with an angry glance from beneath his brows, chid him with harsh words, saying:Thersites of reckless speech, clear-voiced talker though thou art, refrain thee, and be not minded to strive singly against kings. For I deem that there is no viler mortal than thou amongst all those that with the sons of Atreus came beneath Ilios. 2.246. /and with an angry glance from beneath his brows, chid him with harsh words, saying:Thersites of reckless speech, clear-voiced talker though thou art, refrain thee, and be not minded to strive singly against kings. For I deem that there is no viler mortal than thou amongst all those that with the sons of Atreus came beneath Ilios. 2.247. /and with an angry glance from beneath his brows, chid him with harsh words, saying:Thersites of reckless speech, clear-voiced talker though thou art, refrain thee, and be not minded to strive singly against kings. For I deem that there is no viler mortal than thou amongst all those that with the sons of Atreus came beneath Ilios. 2.248. /and with an angry glance from beneath his brows, chid him with harsh words, saying:Thersites of reckless speech, clear-voiced talker though thou art, refrain thee, and be not minded to strive singly against kings. For I deem that there is no viler mortal than thou amongst all those that with the sons of Atreus came beneath Ilios. 2.249. /and with an angry glance from beneath his brows, chid him with harsh words, saying:Thersites of reckless speech, clear-voiced talker though thou art, refrain thee, and be not minded to strive singly against kings. For I deem that there is no viler mortal than thou amongst all those that with the sons of Atreus came beneath Ilios. 2.250. /Wherefore 'twere well thou shouldst not take the name of kings in thy mouth as thou protest, to cast reproaches upon them, and to watch for home-going. In no wise do we know clearly as yet how these things are to be, whether it be for good or ill that we sons of the Achaeans shall return. Therefore dost thou now continually utter revilings against Atreus' son, Agamemnon, shepherd of the host 2.251. /Wherefore 'twere well thou shouldst not take the name of kings in thy mouth as thou protest, to cast reproaches upon them, and to watch for home-going. In no wise do we know clearly as yet how these things are to be, whether it be for good or ill that we sons of the Achaeans shall return. Therefore dost thou now continually utter revilings against Atreus' son, Agamemnon, shepherd of the host 2.252. /Wherefore 'twere well thou shouldst not take the name of kings in thy mouth as thou protest, to cast reproaches upon them, and to watch for home-going. In no wise do we know clearly as yet how these things are to be, whether it be for good or ill that we sons of the Achaeans shall return. Therefore dost thou now continually utter revilings against Atreus' son, Agamemnon, shepherd of the host 2.253. /Wherefore 'twere well thou shouldst not take the name of kings in thy mouth as thou protest, to cast reproaches upon them, and to watch for home-going. In no wise do we know clearly as yet how these things are to be, whether it be for good or ill that we sons of the Achaeans shall return. Therefore dost thou now continually utter revilings against Atreus' son, Agamemnon, shepherd of the host 2.254. /Wherefore 'twere well thou shouldst not take the name of kings in thy mouth as thou protest, to cast reproaches upon them, and to watch for home-going. In no wise do we know clearly as yet how these things are to be, whether it be for good or ill that we sons of the Achaeans shall return. Therefore dost thou now continually utter revilings against Atreus' son, Agamemnon, shepherd of the host 2.255. /for that the Danaan warriors give him gifts full many; whereas thou pratest on with railings. But I will speak out to thee, and this word shall verily be brought to pass: if I find thee again playing the fool, even as now thou dost, then may the head of Odysseus abide no more upon his shoulders 2.256. /for that the Danaan warriors give him gifts full many; whereas thou pratest on with railings. But I will speak out to thee, and this word shall verily be brought to pass: if I find thee again playing the fool, even as now thou dost, then may the head of Odysseus abide no more upon his shoulders 2.257. /for that the Danaan warriors give him gifts full many; whereas thou pratest on with railings. But I will speak out to thee, and this word shall verily be brought to pass: if I find thee again playing the fool, even as now thou dost, then may the head of Odysseus abide no more upon his shoulders 2.258. /for that the Danaan warriors give him gifts full many; whereas thou pratest on with railings. But I will speak out to thee, and this word shall verily be brought to pass: if I find thee again playing the fool, even as now thou dost, then may the head of Odysseus abide no more upon his shoulders 2.259. /for that the Danaan warriors give him gifts full many; whereas thou pratest on with railings. But I will speak out to thee, and this word shall verily be brought to pass: if I find thee again playing the fool, even as now thou dost, then may the head of Odysseus abide no more upon his shoulders 2.260. /nor may I any more be called the father of Telemachus, if I take thee not, and strip off thy raiment, thy cloak, and thy tunic that cover thy nakedness, and for thyself send thee wailing to the swift ships, beaten forth from the place of gathering with shameful blows. 2.261. /nor may I any more be called the father of Telemachus, if I take thee not, and strip off thy raiment, thy cloak, and thy tunic that cover thy nakedness, and for thyself send thee wailing to the swift ships, beaten forth from the place of gathering with shameful blows. 2.262. /nor may I any more be called the father of Telemachus, if I take thee not, and strip off thy raiment, thy cloak, and thy tunic that cover thy nakedness, and for thyself send thee wailing to the swift ships, beaten forth from the place of gathering with shameful blows. 2.263. /nor may I any more be called the father of Telemachus, if I take thee not, and strip off thy raiment, thy cloak, and thy tunic that cover thy nakedness, and for thyself send thee wailing to the swift ships, beaten forth from the place of gathering with shameful blows. 2.264. /nor may I any more be called the father of Telemachus, if I take thee not, and strip off thy raiment, thy cloak, and thy tunic that cover thy nakedness, and for thyself send thee wailing to the swift ships, beaten forth from the place of gathering with shameful blows. 2.265. /So spake Odysseus, and with his staff smote his back and shoulders; and Thersites cowered down, and a big tear fell from him, and a bloody weal rose up on his back beneath the staff of gold. Then he sate him down, and fear came upon him, and stung by pain with helpless looks he wiped away the tear. 2.266. /So spake Odysseus, and with his staff smote his back and shoulders; and Thersites cowered down, and a big tear fell from him, and a bloody weal rose up on his back beneath the staff of gold. Then he sate him down, and fear came upon him, and stung by pain with helpless looks he wiped away the tear. 2.267. /So spake Odysseus, and with his staff smote his back and shoulders; and Thersites cowered down, and a big tear fell from him, and a bloody weal rose up on his back beneath the staff of gold. Then he sate him down, and fear came upon him, and stung by pain with helpless looks he wiped away the tear. 2.268. /So spake Odysseus, and with his staff smote his back and shoulders; and Thersites cowered down, and a big tear fell from him, and a bloody weal rose up on his back beneath the staff of gold. Then he sate him down, and fear came upon him, and stung by pain with helpless looks he wiped away the tear. 2.269. /So spake Odysseus, and with his staff smote his back and shoulders; and Thersites cowered down, and a big tear fell from him, and a bloody weal rose up on his back beneath the staff of gold. Then he sate him down, and fear came upon him, and stung by pain with helpless looks he wiped away the tear. 2.270. /But the Achaeans, sore vexed at heart though they were, broke into a merry laugh at him, and thus would one speak with a glance at his neighbour:Out upon it! verily hath Odysseus ere now wrought good deeds without number as leader in good counsel and setting battle in army, but now is this deed far the best that he hath wrought among the Argives 2.271. /But the Achaeans, sore vexed at heart though they were, broke into a merry laugh at him, and thus would one speak with a glance at his neighbour:Out upon it! verily hath Odysseus ere now wrought good deeds without number as leader in good counsel and setting battle in army, but now is this deed far the best that he hath wrought among the Argives 2.272. /But the Achaeans, sore vexed at heart though they were, broke into a merry laugh at him, and thus would one speak with a glance at his neighbour:Out upon it! verily hath Odysseus ere now wrought good deeds without number as leader in good counsel and setting battle in army, but now is this deed far the best that he hath wrought among the Argives 2.273. /But the Achaeans, sore vexed at heart though they were, broke into a merry laugh at him, and thus would one speak with a glance at his neighbour:Out upon it! verily hath Odysseus ere now wrought good deeds without number as leader in good counsel and setting battle in army, but now is this deed far the best that he hath wrought among the Argives 2.274. /But the Achaeans, sore vexed at heart though they were, broke into a merry laugh at him, and thus would one speak with a glance at his neighbour:Out upon it! verily hath Odysseus ere now wrought good deeds without number as leader in good counsel and setting battle in army, but now is this deed far the best that he hath wrought among the Argives 2.275. /seeing he hath made this scurrilous babbler to cease from his prating. Never again, I ween, will his proud spirit henceforth set him on to rail at kings with words of reviling. So spake the multitude; but up rose Odysseus, sacker of cities, the sceptre in his hand, and by his side flashing-eyed Athene 2.276. /seeing he hath made this scurrilous babbler to cease from his prating. Never again, I ween, will his proud spirit henceforth set him on to rail at kings with words of reviling. So spake the multitude; but up rose Odysseus, sacker of cities, the sceptre in his hand, and by his side flashing-eyed Athene 2.277. /seeing he hath made this scurrilous babbler to cease from his prating. Never again, I ween, will his proud spirit henceforth set him on to rail at kings with words of reviling. So spake the multitude; but up rose Odysseus, sacker of cities, the sceptre in his hand, and by his side flashing-eyed Athene 2.278. /seeing he hath made this scurrilous babbler to cease from his prating. Never again, I ween, will his proud spirit henceforth set him on to rail at kings with words of reviling. So spake the multitude; but up rose Odysseus, sacker of cities, the sceptre in his hand, and by his side flashing-eyed Athene 2.279. /seeing he hath made this scurrilous babbler to cease from his prating. Never again, I ween, will his proud spirit henceforth set him on to rail at kings with words of reviling. So spake the multitude; but up rose Odysseus, sacker of cities, the sceptre in his hand, and by his side flashing-eyed Athene 2.280. /in the likeness of a herald, bade the host keep silence, that the sons of the Achaeans, both the nearest and the farthest, might hear his words, and lay to heart his counsel. He with good intent addressed their gathering and spake among them:Son of Atreus, now verily are the Achaeans minded to make thee, O king 2.281. /in the likeness of a herald, bade the host keep silence, that the sons of the Achaeans, both the nearest and the farthest, might hear his words, and lay to heart his counsel. He with good intent addressed their gathering and spake among them:Son of Atreus, now verily are the Achaeans minded to make thee, O king 2.282. /in the likeness of a herald, bade the host keep silence, that the sons of the Achaeans, both the nearest and the farthest, might hear his words, and lay to heart his counsel. He with good intent addressed their gathering and spake among them:Son of Atreus, now verily are the Achaeans minded to make thee, O king 2.283. /in the likeness of a herald, bade the host keep silence, that the sons of the Achaeans, both the nearest and the farthest, might hear his words, and lay to heart his counsel. He with good intent addressed their gathering and spake among them:Son of Atreus, now verily are the Achaeans minded to make thee, O king 2.284. /in the likeness of a herald, bade the host keep silence, that the sons of the Achaeans, both the nearest and the farthest, might hear his words, and lay to heart his counsel. He with good intent addressed their gathering and spake among them:Son of Atreus, now verily are the Achaeans minded to make thee, O king 2.285. /the most despised among all mortal men, nor will they fulfill the promise that they made to thee, while faring hitherward from Argos, the pasture-land of horses, that not until thou hadst sacked well-walled Ilios shouldest thou get thee home. For like little children or widow women 2.286. /the most despised among all mortal men, nor will they fulfill the promise that they made to thee, while faring hitherward from Argos, the pasture-land of horses, that not until thou hadst sacked well-walled Ilios shouldest thou get thee home. For like little children or widow women 2.287. /the most despised among all mortal men, nor will they fulfill the promise that they made to thee, while faring hitherward from Argos, the pasture-land of horses, that not until thou hadst sacked well-walled Ilios shouldest thou get thee home. For like little children or widow women 2.288. /the most despised among all mortal men, nor will they fulfill the promise that they made to thee, while faring hitherward from Argos, the pasture-land of horses, that not until thou hadst sacked well-walled Ilios shouldest thou get thee home. For like little children or widow women 2.289. /the most despised among all mortal men, nor will they fulfill the promise that they made to thee, while faring hitherward from Argos, the pasture-land of horses, that not until thou hadst sacked well-walled Ilios shouldest thou get thee home. For like little children or widow women 2.290. /do they wail each to the other in longing to return home. Verily there is toil enough to make a man return disheartened. For he that abideth but one single month far from his wife in his benched ship hath vexation of heart, even he whom winter blasts and surging seas keep afar; 2.291. /do they wail each to the other in longing to return home. Verily there is toil enough to make a man return disheartened. For he that abideth but one single month far from his wife in his benched ship hath vexation of heart, even he whom winter blasts and surging seas keep afar; 2.292. /do they wail each to the other in longing to return home. Verily there is toil enough to make a man return disheartened. For he that abideth but one single month far from his wife in his benched ship hath vexation of heart, even he whom winter blasts and surging seas keep afar; 2.293. /do they wail each to the other in longing to return home. Verily there is toil enough to make a man return disheartened. For he that abideth but one single month far from his wife in his benched ship hath vexation of heart, even he whom winter blasts and surging seas keep afar; 2.294. /do they wail each to the other in longing to return home. Verily there is toil enough to make a man return disheartened. For he that abideth but one single month far from his wife in his benched ship hath vexation of heart, even he whom winter blasts and surging seas keep afar; 2.295. /but for us is the ninth year at its turn, while we abide here; wherefore I count it not shame that the Achaeans have vexation of heart beside their beaked ships; yet even so it is a shameful thing to tarry long, and return empty. Endure, my friends, and abide for a time, that we may know 2.296. /but for us is the ninth year at its turn, while we abide here; wherefore I count it not shame that the Achaeans have vexation of heart beside their beaked ships; yet even so it is a shameful thing to tarry long, and return empty. Endure, my friends, and abide for a time, that we may know 2.297. /but for us is the ninth year at its turn, while we abide here; wherefore I count it not shame that the Achaeans have vexation of heart beside their beaked ships; yet even so it is a shameful thing to tarry long, and return empty. Endure, my friends, and abide for a time, that we may know 2.298. /but for us is the ninth year at its turn, while we abide here; wherefore I count it not shame that the Achaeans have vexation of heart beside their beaked ships; yet even so it is a shameful thing to tarry long, and return empty. Endure, my friends, and abide for a time, that we may know 2.299. /but for us is the ninth year at its turn, while we abide here; wherefore I count it not shame that the Achaeans have vexation of heart beside their beaked ships; yet even so it is a shameful thing to tarry long, and return empty. Endure, my friends, and abide for a time, that we may know 2.300. /whether the prophecies of Calchas be true, or no. 2.302. /whether the prophecies of Calchas be true, or no. 2.303. /whether the prophecies of Calchas be true, or no. 2.304. /whether the prophecies of Calchas be true, or no. For this in truth do we know well in our hearts, and ye are all witnesses thereto, even as many as the fates of death have not borne away. It was but as yesterday or the day before, when the ships of the Achaeans were gathering in Aulis, laden with woes for Priam and the Trojans; 2.305. /and we round about a spring were offering to the immortals upon the holy altars hecatombs that bring fulfillment, beneath a fair plane-tree from whence flowed the bright water; then appeared a great portent: a serpent, blood-red on the back, terrible, whom the Olympian himself had sent forth to the light 2.306. /and we round about a spring were offering to the immortals upon the holy altars hecatombs that bring fulfillment, beneath a fair plane-tree from whence flowed the bright water; then appeared a great portent: a serpent, blood-red on the back, terrible, whom the Olympian himself had sent forth to the light 2.307. /and we round about a spring were offering to the immortals upon the holy altars hecatombs that bring fulfillment, beneath a fair plane-tree from whence flowed the bright water; then appeared a great portent: a serpent, blood-red on the back, terrible, whom the Olympian himself had sent forth to the light 2.308. /and we round about a spring were offering to the immortals upon the holy altars hecatombs that bring fulfillment, beneath a fair plane-tree from whence flowed the bright water; then appeared a great portent: a serpent, blood-red on the back, terrible, whom the Olympian himself had sent forth to the light 2.309. /and we round about a spring were offering to the immortals upon the holy altars hecatombs that bring fulfillment, beneath a fair plane-tree from whence flowed the bright water; then appeared a great portent: a serpent, blood-red on the back, terrible, whom the Olympian himself had sent forth to the light 2.310. /glided from beneath the altar and darted to the plane-tree. Now upon this were the younglings of a sparrow, tender little ones, on the topmost bough, cowering beneath the leaves, eight in all, and the mother that bare them was the ninth, Then the serpent devoured them as they twittered piteously 2.311. /glided from beneath the altar and darted to the plane-tree. Now upon this were the younglings of a sparrow, tender little ones, on the topmost bough, cowering beneath the leaves, eight in all, and the mother that bare them was the ninth, Then the serpent devoured them as they twittered piteously 2.312. /glided from beneath the altar and darted to the plane-tree. Now upon this were the younglings of a sparrow, tender little ones, on the topmost bough, cowering beneath the leaves, eight in all, and the mother that bare them was the ninth, Then the serpent devoured them as they twittered piteously 2.313. /glided from beneath the altar and darted to the plane-tree. Now upon this were the younglings of a sparrow, tender little ones, on the topmost bough, cowering beneath the leaves, eight in all, and the mother that bare them was the ninth, Then the serpent devoured them as they twittered piteously 2.314. /glided from beneath the altar and darted to the plane-tree. Now upon this were the younglings of a sparrow, tender little ones, on the topmost bough, cowering beneath the leaves, eight in all, and the mother that bare them was the ninth, Then the serpent devoured them as they twittered piteously 2.315. /and the mother fluttered around them, wailing for her dear little ones; howbeit he coiled himself and caught her by the wing as she screamed about him. But when he had devoured the sparrow's little ones and the mother with them, the god, who had brought him to the light, made him to be unseen; for the son of crooked-counselling Cronos turned him to stone; 2.316. /and the mother fluttered around them, wailing for her dear little ones; howbeit he coiled himself and caught her by the wing as she screamed about him. But when he had devoured the sparrow's little ones and the mother with them, the god, who had brought him to the light, made him to be unseen; for the son of crooked-counselling Cronos turned him to stone; 2.317. /and the mother fluttered around them, wailing for her dear little ones; howbeit he coiled himself and caught her by the wing as she screamed about him. But when he had devoured the sparrow's little ones and the mother with them, the god, who had brought him to the light, made him to be unseen; for the son of crooked-counselling Cronos turned him to stone; 2.318. /and the mother fluttered around them, wailing for her dear little ones; howbeit he coiled himself and caught her by the wing as she screamed about him. But when he had devoured the sparrow's little ones and the mother with them, the god, who had brought him to the light, made him to be unseen; for the son of crooked-counselling Cronos turned him to stone; 2.319. /and the mother fluttered around them, wailing for her dear little ones; howbeit he coiled himself and caught her by the wing as she screamed about him. But when he had devoured the sparrow's little ones and the mother with them, the god, who had brought him to the light, made him to be unseen; for the son of crooked-counselling Cronos turned him to stone; 2.320. /and we stood there and marveled at what was wrought. So, when the dread portent brake in upon the hecatombs of the gods, then straightway did Calchas prophesy, and address our gathering, saying: 'Why are ye thus silent, ye long-haired Achaeans? To us hath Zeus the counsellor shewed this great sign 2.321. /and we stood there and marveled at what was wrought. So, when the dread portent brake in upon the hecatombs of the gods, then straightway did Calchas prophesy, and address our gathering, saying: 'Why are ye thus silent, ye long-haired Achaeans? To us hath Zeus the counsellor shewed this great sign 2.322. /and we stood there and marveled at what was wrought. So, when the dread portent brake in upon the hecatombs of the gods, then straightway did Calchas prophesy, and address our gathering, saying: 'Why are ye thus silent, ye long-haired Achaeans? To us hath Zeus the counsellor shewed this great sign 2.323. /and we stood there and marveled at what was wrought. So, when the dread portent brake in upon the hecatombs of the gods, then straightway did Calchas prophesy, and address our gathering, saying: 'Why are ye thus silent, ye long-haired Achaeans? To us hath Zeus the counsellor shewed this great sign 2.324. /and we stood there and marveled at what was wrought. So, when the dread portent brake in upon the hecatombs of the gods, then straightway did Calchas prophesy, and address our gathering, saying: 'Why are ye thus silent, ye long-haired Achaeans? To us hath Zeus the counsellor shewed this great sign 2.325. /late in coming, late in fulfillment, the fame whereof shall never perish. Even as this serpent devoured the sparrow's little ones and the mother with them—the eight, and the mother that bare them was the ninth—so shall we war there for so many years, but in the tenth shall we take the broad-wayed city.' On this wise spake Calchas 2.326. /late in coming, late in fulfillment, the fame whereof shall never perish. Even as this serpent devoured the sparrow's little ones and the mother with them—the eight, and the mother that bare them was the ninth—so shall we war there for so many years, but in the tenth shall we take the broad-wayed city.' On this wise spake Calchas 2.327. /late in coming, late in fulfillment, the fame whereof shall never perish. Even as this serpent devoured the sparrow's little ones and the mother with them—the eight, and the mother that bare them was the ninth—so shall we war there for so many years, but in the tenth shall we take the broad-wayed city.' On this wise spake Calchas 2.328. /late in coming, late in fulfillment, the fame whereof shall never perish. Even as this serpent devoured the sparrow's little ones and the mother with them—the eight, and the mother that bare them was the ninth—so shall we war there for so many years, but in the tenth shall we take the broad-wayed city.' On this wise spake Calchas 2.329. /late in coming, late in fulfillment, the fame whereof shall never perish. Even as this serpent devoured the sparrow's little ones and the mother with them—the eight, and the mother that bare them was the ninth—so shall we war there for so many years, but in the tenth shall we take the broad-wayed city.' On this wise spake Calchas 2.330. /and now all this is verily being brought to pass. Nay, come, abide ye all, ye well-greaved Achaeans, even where ye are, until we take the great city of Priam. So spake he, and the Argives shouted aloud, and all round about them the ships echoed wondrously beneath the shouting of the Achaeans 2.331. /and now all this is verily being brought to pass. Nay, come, abide ye all, ye well-greaved Achaeans, even where ye are, until we take the great city of Priam. So spake he, and the Argives shouted aloud, and all round about them the ships echoed wondrously beneath the shouting of the Achaeans 2.332. /and now all this is verily being brought to pass. Nay, come, abide ye all, ye well-greaved Achaeans, even where ye are, until we take the great city of Priam. So spake he, and the Argives shouted aloud, and all round about them the ships echoed wondrously beneath the shouting of the Achaeans 2.334. /and now all this is verily being brought to pass. Nay, come, abide ye all, ye well-greaved Achaeans, even where ye are, until we take the great city of Priam. So spake he, and the Argives shouted aloud, and all round about them the ships echoed wondrously beneath the shouting of the Achaeans 2.336. /as they praised the words of godlike Odysseus. 2.337. /as they praised the words of godlike Odysseus. 2.338. /as they praised the words of godlike Odysseus. 2.339. /as they praised the words of godlike Odysseus. And there spake among them the horseman, Nestor of Gerenia:Now look you; in very truth are ye holding assembly after the manner of silly boys that care no whit for deeds of war. What then is to be the end of our compacts and our oaths? 2.340. /Nay, into the fire let us cast all counsels and plans of warriors, the drink-offerings of unmixed wine, and the hand-clasps wherein we put our trust. For vainly do we wrangle with words, nor can we find any device at all, for all our long-tarrying here. Son of Atreus, do thou as of old keep unbending purpose 2.341. /Nay, into the fire let us cast all counsels and plans of warriors, the drink-offerings of unmixed wine, and the hand-clasps wherein we put our trust. For vainly do we wrangle with words, nor can we find any device at all, for all our long-tarrying here. Son of Atreus, do thou as of old keep unbending purpose 2.342. /Nay, into the fire let us cast all counsels and plans of warriors, the drink-offerings of unmixed wine, and the hand-clasps wherein we put our trust. For vainly do we wrangle with words, nor can we find any device at all, for all our long-tarrying here. Son of Atreus, do thou as of old keep unbending purpose 2.343. /Nay, into the fire let us cast all counsels and plans of warriors, the drink-offerings of unmixed wine, and the hand-clasps wherein we put our trust. For vainly do we wrangle with words, nor can we find any device at all, for all our long-tarrying here. Son of Atreus, do thou as of old keep unbending purpose 2.344. /Nay, into the fire let us cast all counsels and plans of warriors, the drink-offerings of unmixed wine, and the hand-clasps wherein we put our trust. For vainly do we wrangle with words, nor can we find any device at all, for all our long-tarrying here. Son of Atreus, do thou as of old keep unbending purpose 2.345. /and be leader of the Argives throughout stubborn fights; and for these, let them perish, the one or two of the Achaeans, that take secret counsel apart—yet no accomplishment shall come therefrom—to depart first to Argos or ever we have learned whether the promise of Zeus that beareth the aegis be a lie or no. 2.346. /and be leader of the Argives throughout stubborn fights; and for these, let them perish, the one or two of the Achaeans, that take secret counsel apart—yet no accomplishment shall come therefrom—to depart first to Argos or ever we have learned whether the promise of Zeus that beareth the aegis be a lie or no. 2.347. /and be leader of the Argives throughout stubborn fights; and for these, let them perish, the one or two of the Achaeans, that take secret counsel apart—yet no accomplishment shall come therefrom—to depart first to Argos or ever we have learned whether the promise of Zeus that beareth the aegis be a lie or no. 2.348. /and be leader of the Argives throughout stubborn fights; and for these, let them perish, the one or two of the Achaeans, that take secret counsel apart—yet no accomplishment shall come therefrom—to depart first to Argos or ever we have learned whether the promise of Zeus that beareth the aegis be a lie or no. 2.349. /and be leader of the Argives throughout stubborn fights; and for these, let them perish, the one or two of the Achaeans, that take secret counsel apart—yet no accomplishment shall come therefrom—to depart first to Argos or ever we have learned whether the promise of Zeus that beareth the aegis be a lie or no. 2.350. /For I declare that Cronos' son, supreme in might, gave promise with his nod on that day when the Argives went on board their swift-faring ships, bearing unto the Trojans death and fate; for he lightened on our right and shewed forth signs of good. Wherefore let no man make haste to depart homewards until each have lain with the wife of some Trojan 2.351. /For I declare that Cronos' son, supreme in might, gave promise with his nod on that day when the Argives went on board their swift-faring ships, bearing unto the Trojans death and fate; for he lightened on our right and shewed forth signs of good. Wherefore let no man make haste to depart homewards until each have lain with the wife of some Trojan 2.352. /For I declare that Cronos' son, supreme in might, gave promise with his nod on that day when the Argives went on board their swift-faring ships, bearing unto the Trojans death and fate; for he lightened on our right and shewed forth signs of good. Wherefore let no man make haste to depart homewards until each have lain with the wife of some Trojan 2.353. /For I declare that Cronos' son, supreme in might, gave promise with his nod on that day when the Argives went on board their swift-faring ships, bearing unto the Trojans death and fate; for he lightened on our right and shewed forth signs of good. Wherefore let no man make haste to depart homewards until each have lain with the wife of some Trojan 2.354. /For I declare that Cronos' son, supreme in might, gave promise with his nod on that day when the Argives went on board their swift-faring ships, bearing unto the Trojans death and fate; for he lightened on our right and shewed forth signs of good. Wherefore let no man make haste to depart homewards until each have lain with the wife of some Trojan 2.355. /and have got him requital for his strivings and groanings for Helen's sake. Howbeit, if any man is exceeding fain to depart homewards, let him lay his hand upon his black, well-benched ship, that before the face of all he may meet death and fate. 2.356. /and have got him requital for his strivings and groanings for Helen's sake. Howbeit, if any man is exceeding fain to depart homewards, let him lay his hand upon his black, well-benched ship, that before the face of all he may meet death and fate. 2.357. /and have got him requital for his strivings and groanings for Helen's sake. Howbeit, if any man is exceeding fain to depart homewards, let him lay his hand upon his black, well-benched ship, that before the face of all he may meet death and fate. 2.358. /and have got him requital for his strivings and groanings for Helen's sake. Howbeit, if any man is exceeding fain to depart homewards, let him lay his hand upon his black, well-benched ship, that before the face of all he may meet death and fate. 2.359. /and have got him requital for his strivings and groanings for Helen's sake. Howbeit, if any man is exceeding fain to depart homewards, let him lay his hand upon his black, well-benched ship, that before the face of all he may meet death and fate. 2.360. /But do thou, O King, thyself take good counsel, and hearken to another; the word whatsoever I speak, shalt thou not lightly cast aside. Separate thy men by tribes, by clans, Agamemnon, that clan may bear aid to clan and tribe to tribe. If thou do thus, and the Achaeans obey thee 2.361. /But do thou, O King, thyself take good counsel, and hearken to another; the word whatsoever I speak, shalt thou not lightly cast aside. Separate thy men by tribes, by clans, Agamemnon, that clan may bear aid to clan and tribe to tribe. If thou do thus, and the Achaeans obey thee 2.362. /But do thou, O King, thyself take good counsel, and hearken to another; the word whatsoever I speak, shalt thou not lightly cast aside. Separate thy men by tribes, by clans, Agamemnon, that clan may bear aid to clan and tribe to tribe. If thou do thus, and the Achaeans obey thee 2.363. /But do thou, O King, thyself take good counsel, and hearken to another; the word whatsoever I speak, shalt thou not lightly cast aside. Separate thy men by tribes, by clans, Agamemnon, that clan may bear aid to clan and tribe to tribe. If thou do thus, and the Achaeans obey thee 2.364. /But do thou, O King, thyself take good counsel, and hearken to another; the word whatsoever I speak, shalt thou not lightly cast aside. Separate thy men by tribes, by clans, Agamemnon, that clan may bear aid to clan and tribe to tribe. If thou do thus, and the Achaeans obey thee 2.365. /thou wilt know then who among thy captains is a coward, and who among thy men, and who too is brave; for they will fight each clan for itself. So shalt thou know whether it is even by the will of heaven that thou shalt not take the city, or by the cowardice of thy folk and their witlessness in war. 2.370. / Aye verily once more, old sir, art thou pre-eminent in speech above the sons of the Achaeans. I would, O father Zeus and Athene and Apollo, that I had ten such counsellors; then would the city of king Priam forthwith bow her head, taken and laid waste beneath our hands. 2.371. / Aye verily once more, old sir, art thou pre-eminent in speech above the sons of the Achaeans. I would, O father Zeus and Athene and Apollo, that I had ten such counsellors; then would the city of king Priam forthwith bow her head, taken and laid waste beneath our hands. 2.372. / Aye verily once more, old sir, art thou pre-eminent in speech above the sons of the Achaeans. I would, O father Zeus and Athene and Apollo, that I had ten such counsellors; then would the city of king Priam forthwith bow her head, taken and laid waste beneath our hands. 2.373. / Aye verily once more, old sir, art thou pre-eminent in speech above the sons of the Achaeans. I would, O father Zeus and Athene and Apollo, that I had ten such counsellors; then would the city of king Priam forthwith bow her head, taken and laid waste beneath our hands. 2.374. / Aye verily once more, old sir, art thou pre-eminent in speech above the sons of the Achaeans. I would, O father Zeus and Athene and Apollo, that I had ten such counsellors; then would the city of king Priam forthwith bow her head, taken and laid waste beneath our hands. 2.375. /But the son of Cronos, even Zeus that beareth the aegis, hath brought sorrows upon me, in that he casteth me into the midst of fruitless strifes and wranglings. For verily I and Achilles fought about a girl with violent words, and it was I that waxed wroth the first; but if e'er we shall be at one in counsel 2.376. /But the son of Cronos, even Zeus that beareth the aegis, hath brought sorrows upon me, in that he casteth me into the midst of fruitless strifes and wranglings. For verily I and Achilles fought about a girl with violent words, and it was I that waxed wroth the first; but if e'er we shall be at one in counsel 2.377. /But the son of Cronos, even Zeus that beareth the aegis, hath brought sorrows upon me, in that he casteth me into the midst of fruitless strifes and wranglings. For verily I and Achilles fought about a girl with violent words, and it was I that waxed wroth the first; but if e'er we shall be at one in counsel 2.378. /But the son of Cronos, even Zeus that beareth the aegis, hath brought sorrows upon me, in that he casteth me into the midst of fruitless strifes and wranglings. For verily I and Achilles fought about a girl with violent words, and it was I that waxed wroth the first; but if e'er we shall be at one in counsel 2.379. /But the son of Cronos, even Zeus that beareth the aegis, hath brought sorrows upon me, in that he casteth me into the midst of fruitless strifes and wranglings. For verily I and Achilles fought about a girl with violent words, and it was I that waxed wroth the first; but if e'er we shall be at one in counsel 2.380. /then shall there no more be any putting off of evil for the Trojans, no not for an instant. But for this present go ye to your meal, that we may join battle. Let every man whet well his spear and bestow well his shield, and let him well give to his swift-footed horses their food, and look well to his chariot on every side, and bethink him of fighting; 2.381. /then shall there no more be any putting off of evil for the Trojans, no not for an instant. But for this present go ye to your meal, that we may join battle. Let every man whet well his spear and bestow well his shield, and let him well give to his swift-footed horses their food, and look well to his chariot on every side, and bethink him of fighting; 2.382. /then shall there no more be any putting off of evil for the Trojans, no not for an instant. But for this present go ye to your meal, that we may join battle. Let every man whet well his spear and bestow well his shield, and let him well give to his swift-footed horses their food, and look well to his chariot on every side, and bethink him of fighting; 2.383. /then shall there no more be any putting off of evil for the Trojans, no not for an instant. But for this present go ye to your meal, that we may join battle. Let every man whet well his spear and bestow well his shield, and let him well give to his swift-footed horses their food, and look well to his chariot on every side, and bethink him of fighting; 2.384. /then shall there no more be any putting off of evil for the Trojans, no not for an instant. But for this present go ye to your meal, that we may join battle. Let every man whet well his spear and bestow well his shield, and let him well give to his swift-footed horses their food, and look well to his chariot on every side, and bethink him of fighting; 2.385. /that the whole day through we may contend in hateful war. For of respite shall there intervene, no, not a whit, until night at its coming shall part the fury of warriors. Wet with sweat about the breast of many a man shall be the baldric of his sheltering shield, and about the spear shall his hand grow weary 2.386. /that the whole day through we may contend in hateful war. For of respite shall there intervene, no, not a whit, until night at its coming shall part the fury of warriors. Wet with sweat about the breast of many a man shall be the baldric of his sheltering shield, and about the spear shall his hand grow weary 2.387. /that the whole day through we may contend in hateful war. For of respite shall there intervene, no, not a whit, until night at its coming shall part the fury of warriors. Wet with sweat about the breast of many a man shall be the baldric of his sheltering shield, and about the spear shall his hand grow weary 2.388. /that the whole day through we may contend in hateful war. For of respite shall there intervene, no, not a whit, until night at its coming shall part the fury of warriors. Wet with sweat about the breast of many a man shall be the baldric of his sheltering shield, and about the spear shall his hand grow weary 2.389. /that the whole day through we may contend in hateful war. For of respite shall there intervene, no, not a whit, until night at its coming shall part the fury of warriors. Wet with sweat about the breast of many a man shall be the baldric of his sheltering shield, and about the spear shall his hand grow weary 2.390. /and wet with sweat shall a man's horse be, as he tugs at the polished car. But whomsoever I shall see minded to tarry apart from the fight beside the beaked ships, for him shall there be no hope thereafter to escape the dogs and birds. So spake he, and the Argives shouted aloud as a wave against a high headland 2.391. /and wet with sweat shall a man's horse be, as he tugs at the polished car. But whomsoever I shall see minded to tarry apart from the fight beside the beaked ships, for him shall there be no hope thereafter to escape the dogs and birds. So spake he, and the Argives shouted aloud as a wave against a high headland 2.392. /and wet with sweat shall a man's horse be, as he tugs at the polished car. But whomsoever I shall see minded to tarry apart from the fight beside the beaked ships, for him shall there be no hope thereafter to escape the dogs and birds. So spake he, and the Argives shouted aloud as a wave against a high headland 2.393. /and wet with sweat shall a man's horse be, as he tugs at the polished car. But whomsoever I shall see minded to tarry apart from the fight beside the beaked ships, for him shall there be no hope thereafter to escape the dogs and birds. So spake he, and the Argives shouted aloud as a wave against a high headland 2.577. /and that dwelt about Aegium and throughout all Aegialus, and about broad Helice,—of these was the son of Atreus, lord Agamemnon, captain, with an hundred ships. With him followed most people by far and goodliest; and among them he himself did on his gleaming bronze, a king all-glorious, and was pre-eminent among all the warriors 2.578. /and that dwelt about Aegium and throughout all Aegialus, and about broad Helice,—of these was the son of Atreus, lord Agamemnon, captain, with an hundred ships. With him followed most people by far and goodliest; and among them he himself did on his gleaming bronze, a king all-glorious, and was pre-eminent among all the warriors 4.75. /Even in such wise as the son of crooked-counselling Cronos sendeth a star to be a portent for seamen or for a wide host of warriors, a gleaming star, and therefrom the sparks fly thick; even so darted Pallas Athene to earth, and down she leapt into the midst; and amazement came upon all that beheld 4.76. /Even in such wise as the son of crooked-counselling Cronos sendeth a star to be a portent for seamen or for a wide host of warriors, a gleaming star, and therefrom the sparks fly thick; even so darted Pallas Athene to earth, and down she leapt into the midst; and amazement came upon all that beheld 4.77. /Even in such wise as the son of crooked-counselling Cronos sendeth a star to be a portent for seamen or for a wide host of warriors, a gleaming star, and therefrom the sparks fly thick; even so darted Pallas Athene to earth, and down she leapt into the midst; and amazement came upon all that beheld 4.78. /Even in such wise as the son of crooked-counselling Cronos sendeth a star to be a portent for seamen or for a wide host of warriors, a gleaming star, and therefrom the sparks fly thick; even so darted Pallas Athene to earth, and down she leapt into the midst; and amazement came upon all that beheld 4.79. /Even in such wise as the son of crooked-counselling Cronos sendeth a star to be a portent for seamen or for a wide host of warriors, a gleaming star, and therefrom the sparks fly thick; even so darted Pallas Athene to earth, and down she leapt into the midst; and amazement came upon all that beheld 4.80. /on horse-taming Trojans and well-greaved Achaeans; and thus would a man say with a glance at his neighbour:Verily shall we again have evil war and the dread din of battle, or else friendship is set amid the hosts by Zeus, who is for men the dispenser of battle. 4.81. /on horse-taming Trojans and well-greaved Achaeans; and thus would a man say with a glance at his neighbour:Verily shall we again have evil war and the dread din of battle, or else friendship is set amid the hosts by Zeus, who is for men the dispenser of battle. 4.82. /on horse-taming Trojans and well-greaved Achaeans; and thus would a man say with a glance at his neighbour:Verily shall we again have evil war and the dread din of battle, or else friendship is set amid the hosts by Zeus, who is for men the dispenser of battle. 4.83. /on horse-taming Trojans and well-greaved Achaeans; and thus would a man say with a glance at his neighbour:Verily shall we again have evil war and the dread din of battle, or else friendship is set amid the hosts by Zeus, who is for men the dispenser of battle. 4.84. /on horse-taming Trojans and well-greaved Achaeans; and thus would a man say with a glance at his neighbour:Verily shall we again have evil war and the dread din of battle, or else friendship is set amid the hosts by Zeus, who is for men the dispenser of battle. 4.404. /that he begat is worse than he in battle, though in the place of gathering he is better. So he spake, and stalwart Diomedes answered him not a word, but had respect to the reproof of the king revered. But the son of glorious Capaneus made answer.Son of Atreus, utter not lies, when thou knowest how to speak truly. 4.405. /We declare ourselves to be better men by far than our fathers: we took the seat of Thebe of the seven gates, when we twain had gathered a lesser host against a stronger wall, putting our trust in the portents of the gods and in the aid of Zeus; whereas they perished through their own blind folly. 4.406. /We declare ourselves to be better men by far than our fathers: we took the seat of Thebe of the seven gates, when we twain had gathered a lesser host against a stronger wall, putting our trust in the portents of the gods and in the aid of Zeus; whereas they perished through their own blind folly. 4.407. /We declare ourselves to be better men by far than our fathers: we took the seat of Thebe of the seven gates, when we twain had gathered a lesser host against a stronger wall, putting our trust in the portents of the gods and in the aid of Zeus; whereas they perished through their own blind folly. 4.408. /We declare ourselves to be better men by far than our fathers: we took the seat of Thebe of the seven gates, when we twain had gathered a lesser host against a stronger wall, putting our trust in the portents of the gods and in the aid of Zeus; whereas they perished through their own blind folly. 4.409. /We declare ourselves to be better men by far than our fathers: we took the seat of Thebe of the seven gates, when we twain had gathered a lesser host against a stronger wall, putting our trust in the portents of the gods and in the aid of Zeus; whereas they perished through their own blind folly. 4.410. /Wherefore I bid thee put not our fathers in like honour with us. Then with an angry glance from beneath his brows stalwart Diomedes addressed him:Good friend, abide in silence, and hearken to my word. I count it not shame that Agamemnon, shepherd of the host, should urge on to battle the well-greaved Achaeans; 6.89. /sore wearied though we be, for necessity weighs hard upon us; but do thou, Hector, go thy way to the city and speak there to her that is thy mother and mine; let her gather the aged wives to the temple of flashing-eyed Athene in the citadel, and when she has opened with the key the doors of the holy house 6.92. /the robe that seemeth to her the fairest and amplest in her hall, and that is far dearest to her own self, this let her lay upon the knees of fair-haired Athene, and vow to her that she will sacrifice in her temple twelve sleek heifers that have not felt the goad, if she will have compassion 6.94. /the robe that seemeth to her the fairest and amplest in her hall, and that is far dearest to her own self, this let her lay upon the knees of fair-haired Athene, and vow to her that she will sacrifice in her temple twelve sleek heifers that have not felt the goad, if she will have compassion 6.97. /on the city and the Trojan's wives and their little children; in hope she may hold back from sacred Ilios the son of Tydeus, that savage spearman, a mighty deviser of rout, who has verily, meseems, proved himself the mightiest of the Achaeans. Not even Achilles did we ever fear on this wise, that leader of men 7.47. /this plan that had found pleasure with the gods in council; and he came and stood by Hector's side, and spake to him, saying:Hector, son of Priam, peer of Zeus in counsel, wouldst thou now in anywise hearken unto me? for I am thy brother. Make the Trojans to sit down, and all the Achaeans 7.48. /this plan that had found pleasure with the gods in council; and he came and stood by Hector's side, and spake to him, saying:Hector, son of Priam, peer of Zeus in counsel, wouldst thou now in anywise hearken unto me? for I am thy brother. Make the Trojans to sit down, and all the Achaeans 7.49. /this plan that had found pleasure with the gods in council; and he came and stood by Hector's side, and spake to him, saying:Hector, son of Priam, peer of Zeus in counsel, wouldst thou now in anywise hearken unto me? for I am thy brother. Make the Trojans to sit down, and all the Achaeans 7.50. /and do thou challenge whoso is best of the Achaeans to do battle with thee man to man in dread combat. Not yet is it thy fate to die and meet thy doom; for thus have I heard the voice of the gods that are for ever. So spake he and Hector rejoiced greatly when he heard his words; 7.51. /and do thou challenge whoso is best of the Achaeans to do battle with thee man to man in dread combat. Not yet is it thy fate to die and meet thy doom; for thus have I heard the voice of the gods that are for ever. So spake he and Hector rejoiced greatly when he heard his words; 7.52. /and do thou challenge whoso is best of the Achaeans to do battle with thee man to man in dread combat. Not yet is it thy fate to die and meet thy doom; for thus have I heard the voice of the gods that are for ever. So spake he and Hector rejoiced greatly when he heard his words; 7.53. /and do thou challenge whoso is best of the Achaeans to do battle with thee man to man in dread combat. Not yet is it thy fate to die and meet thy doom; for thus have I heard the voice of the gods that are for ever. So spake he and Hector rejoiced greatly when he heard his words; 8.245. /So spake he, and the Father had pity on him as he wept, and vouchsafed him that his folk should be saved and not perish. Forthwith he sent an eagle, surest of omens among winged birds, holding in his talons a fawn, the young of a swift hind. Beside the fair altar of Zeus he let fall the fawn 8.246. /So spake he, and the Father had pity on him as he wept, and vouchsafed him that his folk should be saved and not perish. Forthwith he sent an eagle, surest of omens among winged birds, holding in his talons a fawn, the young of a swift hind. Beside the fair altar of Zeus he let fall the fawn 8.247. /So spake he, and the Father had pity on him as he wept, and vouchsafed him that his folk should be saved and not perish. Forthwith he sent an eagle, surest of omens among winged birds, holding in his talons a fawn, the young of a swift hind. Beside the fair altar of Zeus he let fall the fawn 8.248. /So spake he, and the Father had pity on him as he wept, and vouchsafed him that his folk should be saved and not perish. Forthwith he sent an eagle, surest of omens among winged birds, holding in his talons a fawn, the young of a swift hind. Beside the fair altar of Zeus he let fall the fawn 8.249. /So spake he, and the Father had pity on him as he wept, and vouchsafed him that his folk should be saved and not perish. Forthwith he sent an eagle, surest of omens among winged birds, holding in his talons a fawn, the young of a swift hind. Beside the fair altar of Zeus he let fall the fawn 8.250. /even where the Achaeans were wont to offer sacrifice to Zeus from whom all omens come. So they, when they saw that it was from Zeus that the bird was come, leapt the more upon the Trojans and bethought them of battle.Then might no man of the Danaans, for all they were so many, vaunt that he before the son of Tydeus guided his swift horses 9.160. /And let him submit himself unto me, seeing I am more kingly, and avow me his elder in years. 9.161. /And let him submit himself unto me, seeing I am more kingly, and avow me his elder in years. 9.252. /be found for ill once wrought—nay, rather, ere it be too late bethink thee how thou mayest ward from the Danaans the day of evil. Good friend, surely it was to thee that thy father Peleus gave command on the day when he sent thee to Agamemnon forth from Phthia: ‘My son, strength shall Athene and Hera 9.253. /be found for ill once wrought—nay, rather, ere it be too late bethink thee how thou mayest ward from the Danaans the day of evil. Good friend, surely it was to thee that thy father Peleus gave command on the day when he sent thee to Agamemnon forth from Phthia: ‘My son, strength shall Athene and Hera 9.254. /be found for ill once wrought—nay, rather, ere it be too late bethink thee how thou mayest ward from the Danaans the day of evil. Good friend, surely it was to thee that thy father Peleus gave command on the day when he sent thee to Agamemnon forth from Phthia: ‘My son, strength shall Athene and Hera 9.255. /give thee if they be so minded, but do thou curb thy proud spirit in thy breast, for gentle-mindedness is the better part; and withdraw thee from strife, contriver of mischief, that so the Argives both young and old may honour thee the more.’ On this wise did that old man charge thee, but thou forgettest. Yet do thou lease even now 9.256. /give thee if they be so minded, but do thou curb thy proud spirit in thy breast, for gentle-mindedness is the better part; and withdraw thee from strife, contriver of mischief, that so the Argives both young and old may honour thee the more.’ On this wise did that old man charge thee, but thou forgettest. Yet do thou lease even now 9.257. /give thee if they be so minded, but do thou curb thy proud spirit in thy breast, for gentle-mindedness is the better part; and withdraw thee from strife, contriver of mischief, that so the Argives both young and old may honour thee the more.’ On this wise did that old man charge thee, but thou forgettest. Yet do thou lease even now 9.258. /give thee if they be so minded, but do thou curb thy proud spirit in thy breast, for gentle-mindedness is the better part; and withdraw thee from strife, contriver of mischief, that so the Argives both young and old may honour thee the more.’ On this wise did that old man charge thee, but thou forgettest. Yet do thou lease even now 9.259. /give thee if they be so minded, but do thou curb thy proud spirit in thy breast, for gentle-mindedness is the better part; and withdraw thee from strife, contriver of mischief, that so the Argives both young and old may honour thee the more.’ On this wise did that old man charge thee, but thou forgettest. Yet do thou lease even now 9.260. /and put from thee thy bitter wrath. To thee Agamemnon offereth worthy gifts, so thou wilt cease from thine anger. Nay come, hearken thou to me, and I will tell the tale of all the gifts that in his hut Agamemnon promised thee: seven tripods, that the fire hath not touched, and ten talents of gold 9.438. /the purpose of returning, neither art minded at all to ward from the swift ships consuming fire, for that wrath hath fallen upon thy heart; how can I then, dear child, be left here without thee, alone? It was to thee that the old horseman Peleus sent me on the day when he sent thee to Agamemnon, forth from Phthia 9.439. /the purpose of returning, neither art minded at all to ward from the swift ships consuming fire, for that wrath hath fallen upon thy heart; how can I then, dear child, be left here without thee, alone? It was to thee that the old horseman Peleus sent me on the day when he sent thee to Agamemnon, forth from Phthia 9.440. /a mere child, knowing naught as yet of evil war, neither of gatherings wherein men wax preeminent. For this cause sent he me to instruct thee in all these things, to be both a speaker of words and a doer of deeds. Wherefore, dear child, I am not minded hereafter 9.441. /a mere child, knowing naught as yet of evil war, neither of gatherings wherein men wax preeminent. For this cause sent he me to instruct thee in all these things, to be both a speaker of words and a doer of deeds. Wherefore, dear child, I am not minded hereafter 9.442. /a mere child, knowing naught as yet of evil war, neither of gatherings wherein men wax preeminent. For this cause sent he me to instruct thee in all these things, to be both a speaker of words and a doer of deeds. Wherefore, dear child, I am not minded hereafter 9.443. /a mere child, knowing naught as yet of evil war, neither of gatherings wherein men wax preeminent. For this cause sent he me to instruct thee in all these things, to be both a speaker of words and a doer of deeds. Wherefore, dear child, I am not minded hereafter 9.444. /a mere child, knowing naught as yet of evil war, neither of gatherings wherein men wax preeminent. For this cause sent he me to instruct thee in all these things, to be both a speaker of words and a doer of deeds. Wherefore, dear child, I am not minded hereafter 9.445. /to be left alone without thee, nay, not though a god himself should pledge him to strip from me my old age and render me strong in youth as in the day when first I left Hellas, the home of fair women, fleeing from strife with my father Amyntor, son of Ormenus; for he waxed grievously wroth against me by reason of his fair-haired concubine 9.446. /to be left alone without thee, nay, not though a god himself should pledge him to strip from me my old age and render me strong in youth as in the day when first I left Hellas, the home of fair women, fleeing from strife with my father Amyntor, son of Ormenus; for he waxed grievously wroth against me by reason of his fair-haired concubine 9.447. /to be left alone without thee, nay, not though a god himself should pledge him to strip from me my old age and render me strong in youth as in the day when first I left Hellas, the home of fair women, fleeing from strife with my father Amyntor, son of Ormenus; for he waxed grievously wroth against me by reason of his fair-haired concubine 9.448. /to be left alone without thee, nay, not though a god himself should pledge him to strip from me my old age and render me strong in youth as in the day when first I left Hellas, the home of fair women, fleeing from strife with my father Amyntor, son of Ormenus; for he waxed grievously wroth against me by reason of his fair-haired concubine 9.449. /to be left alone without thee, nay, not though a god himself should pledge him to strip from me my old age and render me strong in youth as in the day when first I left Hellas, the home of fair women, fleeing from strife with my father Amyntor, son of Ormenus; for he waxed grievously wroth against me by reason of his fair-haired concubine 9.450. /whom himself he ever cherished, and scorned his wife, my mother. So she besought me by my knees continually, to have dalliance with that other first myself, that the old man might be hateful in her eyes. 9.451. /whom himself he ever cherished, and scorned his wife, my mother. So she besought me by my knees continually, to have dalliance with that other first myself, that the old man might be hateful in her eyes. 9.452. /whom himself he ever cherished, and scorned his wife, my mother. So she besought me by my knees continually, to have dalliance with that other first myself, that the old man might be hateful in her eyes. 9.453. /whom himself he ever cherished, and scorned his wife, my mother. So she besought me by my knees continually, to have dalliance with that other first myself, that the old man might be hateful in her eyes. 9.454. /whom himself he ever cherished, and scorned his wife, my mother. So she besought me by my knees continually, to have dalliance with that other first myself, that the old man might be hateful in her eyes. I hearkened to her and did the deed, but my father was ware thereof forthwith and cursed me mightily, and invoked the dire Erinyes 9.455. /that never should there sit upon his knees a dear child begotten of me; and the gods fulfilled his curse, even Zeus of the nether world and dread Persephone. Then I took counsel to slay him with the sharp sword, but some one of the immortals stayed mine anger, bringing to my mind 9.456. /that never should there sit upon his knees a dear child begotten of me; and the gods fulfilled his curse, even Zeus of the nether world and dread Persephone. Then I took counsel to slay him with the sharp sword, but some one of the immortals stayed mine anger, bringing to my mind 9.457. /that never should there sit upon his knees a dear child begotten of me; and the gods fulfilled his curse, even Zeus of the nether world and dread Persephone. Then I took counsel to slay him with the sharp sword, but some one of the immortals stayed mine anger, bringing to my mind 9.458. /that never should there sit upon his knees a dear child begotten of me; and the gods fulfilled his curse, even Zeus of the nether world and dread Persephone. Then I took counsel to slay him with the sharp sword, but some one of the immortals stayed mine anger, bringing to my mind 9.459. /that never should there sit upon his knees a dear child begotten of me; and the gods fulfilled his curse, even Zeus of the nether world and dread Persephone. Then I took counsel to slay him with the sharp sword, but some one of the immortals stayed mine anger, bringing to my mind 9.460. /the voice of the people and the many revilings of men, to the end that I should not be called a father-slayer amid the Achaeans. Then might the heart in my breast in no wise be any more stayed to linger in the halls of my angered father. My fellows verily and my kinsfolk beset me about 9.461. /the voice of the people and the many revilings of men, to the end that I should not be called a father-slayer amid the Achaeans. Then might the heart in my breast in no wise be any more stayed to linger in the halls of my angered father. My fellows verily and my kinsfolk beset me about 9.462. /the voice of the people and the many revilings of men, to the end that I should not be called a father-slayer amid the Achaeans. Then might the heart in my breast in no wise be any more stayed to linger in the halls of my angered father. My fellows verily and my kinsfolk beset me about 9.463. /the voice of the people and the many revilings of men, to the end that I should not be called a father-slayer amid the Achaeans. Then might the heart in my breast in no wise be any more stayed to linger in the halls of my angered father. My fellows verily and my kinsfolk beset me about 9.464. /the voice of the people and the many revilings of men, to the end that I should not be called a father-slayer amid the Achaeans. Then might the heart in my breast in no wise be any more stayed to linger in the halls of my angered father. My fellows verily and my kinsfolk beset me about 9.465. /with many prayers and sought to stay me there in the halls, and many goodly sheep did they slaughter, and sleek kine of shambling gait, and many swine, rich with fat, were stretched to singe over the flame of Hephaestus, and wine in plenty was drunk from the jars of that old man. 9.466. /with many prayers and sought to stay me there in the halls, and many goodly sheep did they slaughter, and sleek kine of shambling gait, and many swine, rich with fat, were stretched to singe over the flame of Hephaestus, and wine in plenty was drunk from the jars of that old man. 9.467. /with many prayers and sought to stay me there in the halls, and many goodly sheep did they slaughter, and sleek kine of shambling gait, and many swine, rich with fat, were stretched to singe over the flame of Hephaestus, and wine in plenty was drunk from the jars of that old man. 9.468. /with many prayers and sought to stay me there in the halls, and many goodly sheep did they slaughter, and sleek kine of shambling gait, and many swine, rich with fat, were stretched to singe over the flame of Hephaestus, and wine in plenty was drunk from the jars of that old man. 9.469. /with many prayers and sought to stay me there in the halls, and many goodly sheep did they slaughter, and sleek kine of shambling gait, and many swine, rich with fat, were stretched to singe over the flame of Hephaestus, and wine in plenty was drunk from the jars of that old man. 9.470. /For nine nights' space about mine own body did they watch the night through; in turn kept they watch, neither were the fires quenched, one beneath the portico of the well-fenced court, and one in the porch before the door of my chamber. Howbeit when the tenth dark night was come upon me 9.471. /For nine nights' space about mine own body did they watch the night through; in turn kept they watch, neither were the fires quenched, one beneath the portico of the well-fenced court, and one in the porch before the door of my chamber. Howbeit when the tenth dark night was come upon me 9.472. /For nine nights' space about mine own body did they watch the night through; in turn kept they watch, neither were the fires quenched, one beneath the portico of the well-fenced court, and one in the porch before the door of my chamber. Howbeit when the tenth dark night was come upon me 9.473. /For nine nights' space about mine own body did they watch the night through; in turn kept they watch, neither were the fires quenched, one beneath the portico of the well-fenced court, and one in the porch before the door of my chamber. Howbeit when the tenth dark night was come upon me 9.474. /For nine nights' space about mine own body did they watch the night through; in turn kept they watch, neither were the fires quenched, one beneath the portico of the well-fenced court, and one in the porch before the door of my chamber. Howbeit when the tenth dark night was come upon me 9.475. /then verily I burst the cunningly fitted doors of my chamber and leapt the fence of the court full easily, unseen of the watchmen and the slave women. Thereafter I fled afar through spacious Hellas, and came to deep-soiled Phthia, mother of flocks 9.476. /then verily I burst the cunningly fitted doors of my chamber and leapt the fence of the court full easily, unseen of the watchmen and the slave women. Thereafter I fled afar through spacious Hellas, and came to deep-soiled Phthia, mother of flocks 9.477. /then verily I burst the cunningly fitted doors of my chamber and leapt the fence of the court full easily, unseen of the watchmen and the slave women. Thereafter I fled afar through spacious Hellas, and came to deep-soiled Phthia, mother of flocks 9.478. /then verily I burst the cunningly fitted doors of my chamber and leapt the fence of the court full easily, unseen of the watchmen and the slave women. Thereafter I fled afar through spacious Hellas, and came to deep-soiled Phthia, mother of flocks 9.479. /then verily I burst the cunningly fitted doors of my chamber and leapt the fence of the court full easily, unseen of the watchmen and the slave women. Thereafter I fled afar through spacious Hellas, and came to deep-soiled Phthia, mother of flocks 9.480. /unto king Peleus; and he received me with a ready heart, and cherished me as a father cherisheth his only son and well-beloved, that is heir to great possessions; and he made me rich and gave much people to me, and I dwelt on the furthermost border of Phthia, ruling over the Dolopians. 9.481. /unto king Peleus; and he received me with a ready heart, and cherished me as a father cherisheth his only son and well-beloved, that is heir to great possessions; and he made me rich and gave much people to me, and I dwelt on the furthermost border of Phthia, ruling over the Dolopians. 9.482. /unto king Peleus; and he received me with a ready heart, and cherished me as a father cherisheth his only son and well-beloved, that is heir to great possessions; and he made me rich and gave much people to me, and I dwelt on the furthermost border of Phthia, ruling over the Dolopians. 9.483. /unto king Peleus; and he received me with a ready heart, and cherished me as a father cherisheth his only son and well-beloved, that is heir to great possessions; and he made me rich and gave much people to me, and I dwelt on the furthermost border of Phthia, ruling over the Dolopians. 9.484. /unto king Peleus; and he received me with a ready heart, and cherished me as a father cherisheth his only son and well-beloved, that is heir to great possessions; and he made me rich and gave much people to me, and I dwelt on the furthermost border of Phthia, ruling over the Dolopians. 9.485. /And I reared thee to be such as thou art, O godlike Achilles, loving thee from may heart; for with none other wouldest thou go to the feast neither take meat in the hall, till I had set thee on my knees and given thee thy fill of the savoury morsel cut first for thee, and had put the wine cup to thy lips. 9.486. /And I reared thee to be such as thou art, O godlike Achilles, loving thee from may heart; for with none other wouldest thou go to the feast neither take meat in the hall, till I had set thee on my knees and given thee thy fill of the savoury morsel cut first for thee, and had put the wine cup to thy lips. 9.487. /And I reared thee to be such as thou art, O godlike Achilles, loving thee from may heart; for with none other wouldest thou go to the feast neither take meat in the hall, till I had set thee on my knees and given thee thy fill of the savoury morsel cut first for thee, and had put the wine cup to thy lips. 9.488. /And I reared thee to be such as thou art, O godlike Achilles, loving thee from may heart; for with none other wouldest thou go to the feast neither take meat in the hall, till I had set thee on my knees and given thee thy fill of the savoury morsel cut first for thee, and had put the wine cup to thy lips. 9.489. /And I reared thee to be such as thou art, O godlike Achilles, loving thee from may heart; for with none other wouldest thou go to the feast neither take meat in the hall, till I had set thee on my knees and given thee thy fill of the savoury morsel cut first for thee, and had put the wine cup to thy lips. 9.490. /Full often hast thou wetted the tunic upon my breast, sputtering forth the wine in thy sorry helplessness. 9.491. /Full often hast thou wetted the tunic upon my breast, sputtering forth the wine in thy sorry helplessness. 9.492. /Full often hast thou wetted the tunic upon my breast, sputtering forth the wine in thy sorry helplessness. 9.493. /Full often hast thou wetted the tunic upon my breast, sputtering forth the wine in thy sorry helplessness. 9.494. /Full often hast thou wetted the tunic upon my breast, sputtering forth the wine in thy sorry helplessness. So have I suffered much for thee and toiled much, ever mindful of this that the gods would in no wise vouchsafe me a son born of mine own body. Nay. it was thou that I sought to make my son, O godlike Achilles 9.495. /to the end that thou mayest hereafter save me from shameful ruin. Wherefore Achilles, do thou master thy proud spirit; it beseemeth thee not to have a pitiless heart. Nay, even the very gods can bend, and theirs withal is more excellent worth and honour and might. Their hearts by incense and reverent vows 9.496. /to the end that thou mayest hereafter save me from shameful ruin. Wherefore Achilles, do thou master thy proud spirit; it beseemeth thee not to have a pitiless heart. Nay, even the very gods can bend, and theirs withal is more excellent worth and honour and might. Their hearts by incense and reverent vows 9.497. /to the end that thou mayest hereafter save me from shameful ruin. Wherefore Achilles, do thou master thy proud spirit; it beseemeth thee not to have a pitiless heart. Nay, even the very gods can bend, and theirs withal is more excellent worth and honour and might. Their hearts by incense and reverent vows 9.498. /to the end that thou mayest hereafter save me from shameful ruin. Wherefore Achilles, do thou master thy proud spirit; it beseemeth thee not to have a pitiless heart. Nay, even the very gods can bend, and theirs withal is more excellent worth and honour and might. Their hearts by incense and reverent vows 9.499. /to the end that thou mayest hereafter save me from shameful ruin. Wherefore Achilles, do thou master thy proud spirit; it beseemeth thee not to have a pitiless heart. Nay, even the very gods can bend, and theirs withal is more excellent worth and honour and might. Their hearts by incense and reverent vows 9.500. /and libations and the savour of sacrifice do men turn from wrath with supplication, whenso any man transgresseth and doeth sin. For Prayers are the daughters of great Zeus, halting and wrinkled and of eyes askance, and they are ever mindful to follow in the steps of Sin. 9.501. /and libations and the savour of sacrifice do men turn from wrath with supplication, whenso any man transgresseth and doeth sin. For Prayers are the daughters of great Zeus, halting and wrinkled and of eyes askance, and they are ever mindful to follow in the steps of Sin. 9.502. /and libations and the savour of sacrifice do men turn from wrath with supplication, whenso any man transgresseth and doeth sin. For Prayers are the daughters of great Zeus, halting and wrinkled and of eyes askance, and they are ever mindful to follow in the steps of Sin. 9.503. /and libations and the savour of sacrifice do men turn from wrath with supplication, whenso any man transgresseth and doeth sin. For Prayers are the daughters of great Zeus, halting and wrinkled and of eyes askance, and they are ever mindful to follow in the steps of Sin. 9.504. /and libations and the savour of sacrifice do men turn from wrath with supplication, whenso any man transgresseth and doeth sin. For Prayers are the daughters of great Zeus, halting and wrinkled and of eyes askance, and they are ever mindful to follow in the steps of Sin. 9.505. /Howbeit Sin is strong and fleet of foot, wherefore she far out-runneth them all, and goeth before them over the face of all the earth making men to fall, and Prayers follow after, seeking to heal the hurt. Now whoso revereth the daughters of Zeus when they draw nigh, him they greatly bless, and hear him, when he prayeth; 9.506. /Howbeit Sin is strong and fleet of foot, wherefore she far out-runneth them all, and goeth before them over the face of all the earth making men to fall, and Prayers follow after, seeking to heal the hurt. Now whoso revereth the daughters of Zeus when they draw nigh, him they greatly bless, and hear him, when he prayeth; 9.507. /Howbeit Sin is strong and fleet of foot, wherefore she far out-runneth them all, and goeth before them over the face of all the earth making men to fall, and Prayers follow after, seeking to heal the hurt. Now whoso revereth the daughters of Zeus when they draw nigh, him they greatly bless, and hear him, when he prayeth; 9.508. /Howbeit Sin is strong and fleet of foot, wherefore she far out-runneth them all, and goeth before them over the face of all the earth making men to fall, and Prayers follow after, seeking to heal the hurt. Now whoso revereth the daughters of Zeus when they draw nigh, him they greatly bless, and hear him, when he prayeth; 9.509. /Howbeit Sin is strong and fleet of foot, wherefore she far out-runneth them all, and goeth before them over the face of all the earth making men to fall, and Prayers follow after, seeking to heal the hurt. Now whoso revereth the daughters of Zeus when they draw nigh, him they greatly bless, and hear him, when he prayeth; 9.510. /but if a man denieth them and stubbornly refuseth, then they go their way and make prayer to Zeus, son of Cronos, that Ate may follow after such a one to the end that he may fall and pay full atonement. Nay, Achilles, see thou too that reverence attend upon the daughters of Zeus, even such as bendeth the hearts of all men that are upright. 9.511. /but if a man denieth them and stubbornly refuseth, then they go their way and make prayer to Zeus, son of Cronos, that Ate may follow after such a one to the end that he may fall and pay full atonement. Nay, Achilles, see thou too that reverence attend upon the daughters of Zeus, even such as bendeth the hearts of all men that are upright. 9.512. /but if a man denieth them and stubbornly refuseth, then they go their way and make prayer to Zeus, son of Cronos, that Ate may follow after such a one to the end that he may fall and pay full atonement. Nay, Achilles, see thou too that reverence attend upon the daughters of Zeus, even such as bendeth the hearts of all men that are upright. 9.513. /but if a man denieth them and stubbornly refuseth, then they go their way and make prayer to Zeus, son of Cronos, that Ate may follow after such a one to the end that he may fall and pay full atonement. Nay, Achilles, see thou too that reverence attend upon the daughters of Zeus, even such as bendeth the hearts of all men that are upright. 9.514. /but if a man denieth them and stubbornly refuseth, then they go their way and make prayer to Zeus, son of Cronos, that Ate may follow after such a one to the end that he may fall and pay full atonement. Nay, Achilles, see thou too that reverence attend upon the daughters of Zeus, even such as bendeth the hearts of all men that are upright. 9.515. /For if the son of Atreus were not offering thee gifts and telling of yet others hereafter, but were ever furiously wroth, I of a surety should not bid thee cast aside thine anger and bear aid to the Argives even in their sore need. But now he offereth thee many gifts forthwith, and promiseth thee more hereafter 9.516. /For if the son of Atreus were not offering thee gifts and telling of yet others hereafter, but were ever furiously wroth, I of a surety should not bid thee cast aside thine anger and bear aid to the Argives even in their sore need. But now he offereth thee many gifts forthwith, and promiseth thee more hereafter 9.517. /For if the son of Atreus were not offering thee gifts and telling of yet others hereafter, but were ever furiously wroth, I of a surety should not bid thee cast aside thine anger and bear aid to the Argives even in their sore need. But now he offereth thee many gifts forthwith, and promiseth thee more hereafter 9.518. /For if the son of Atreus were not offering thee gifts and telling of yet others hereafter, but were ever furiously wroth, I of a surety should not bid thee cast aside thine anger and bear aid to the Argives even in their sore need. But now he offereth thee many gifts forthwith, and promiseth thee more hereafter 9.519. /For if the son of Atreus were not offering thee gifts and telling of yet others hereafter, but were ever furiously wroth, I of a surety should not bid thee cast aside thine anger and bear aid to the Argives even in their sore need. But now he offereth thee many gifts forthwith, and promiseth thee more hereafter 9.520. /and hath sent forth warriors to beseech thee, choosing them that are best throughout the host of the Achaeans, and that to thine own self are dearest of the Argives; have not thou scorn of their words, neither of their coming hither; though till then no man could blame thee that thou wast wroth. Even in this manner have we heard the fame of men of old 9.521. /and hath sent forth warriors to beseech thee, choosing them that are best throughout the host of the Achaeans, and that to thine own self are dearest of the Argives; have not thou scorn of their words, neither of their coming hither; though till then no man could blame thee that thou wast wroth. Even in this manner have we heard the fame of men of old 9.522. /and hath sent forth warriors to beseech thee, choosing them that are best throughout the host of the Achaeans, and that to thine own self are dearest of the Argives; have not thou scorn of their words, neither of their coming hither; though till then no man could blame thee that thou wast wroth. Even in this manner have we heard the fame of men of old 9.523. /and hath sent forth warriors to beseech thee, choosing them that are best throughout the host of the Achaeans, and that to thine own self are dearest of the Argives; have not thou scorn of their words, neither of their coming hither; though till then no man could blame thee that thou wast wroth. Even in this manner have we heard the fame of men of old 9.524. /and hath sent forth warriors to beseech thee, choosing them that are best throughout the host of the Achaeans, and that to thine own self are dearest of the Argives; have not thou scorn of their words, neither of their coming hither; though till then no man could blame thee that thou wast wroth. Even in this manner have we heard the fame of men of old 9.525. /that were warriors, whenso furious wrath came upon any; won might they be by gifts, and turned aside by pleadings. Myself I bear in mind this deed of old days and not of yesterday, how it was; and I will tell it among you that are all my friends. The Curetes on a time were fighting and the Aetolians staunch in battle 9.526. /that were warriors, whenso furious wrath came upon any; won might they be by gifts, and turned aside by pleadings. Myself I bear in mind this deed of old days and not of yesterday, how it was; and I will tell it among you that are all my friends. The Curetes on a time were fighting and the Aetolians staunch in battle 9.527. /that were warriors, whenso furious wrath came upon any; won might they be by gifts, and turned aside by pleadings. Myself I bear in mind this deed of old days and not of yesterday, how it was; and I will tell it among you that are all my friends. The Curetes on a time were fighting and the Aetolians staunch in battle 9.528. /that were warriors, whenso furious wrath came upon any; won might they be by gifts, and turned aside by pleadings. Myself I bear in mind this deed of old days and not of yesterday, how it was; and I will tell it among you that are all my friends. The Curetes on a time were fighting and the Aetolians staunch in battle 9.529. /that were warriors, whenso furious wrath came upon any; won might they be by gifts, and turned aside by pleadings. Myself I bear in mind this deed of old days and not of yesterday, how it was; and I will tell it among you that are all my friends. The Curetes on a time were fighting and the Aetolians staunch in battle 9.530. /around the city of Calydon, and were slaying one another, the Aetolians defending lovely Calydon and the Curetes fain to waste it utterly in war. For upon their folk had Artemis of the golden throne sent a plague in wrath that Oeneus offered not to her the first-fruits of the harvest in his rich orchard land; 9.531. /around the city of Calydon, and were slaying one another, the Aetolians defending lovely Calydon and the Curetes fain to waste it utterly in war. For upon their folk had Artemis of the golden throne sent a plague in wrath that Oeneus offered not to her the first-fruits of the harvest in his rich orchard land; 9.532. /around the city of Calydon, and were slaying one another, the Aetolians defending lovely Calydon and the Curetes fain to waste it utterly in war. For upon their folk had Artemis of the golden throne sent a plague in wrath that Oeneus offered not to her the first-fruits of the harvest in his rich orchard land; 9.533. /around the city of Calydon, and were slaying one another, the Aetolians defending lovely Calydon and the Curetes fain to waste it utterly in war. For upon their folk had Artemis of the golden throne sent a plague in wrath that Oeneus offered not to her the first-fruits of the harvest in his rich orchard land; 9.534. /around the city of Calydon, and were slaying one another, the Aetolians defending lovely Calydon and the Curetes fain to waste it utterly in war. For upon their folk had Artemis of the golden throne sent a plague in wrath that Oeneus offered not to her the first-fruits of the harvest in his rich orchard land; 9.535. /whereas the other gods feasted on hecatombs, and it was to the daughter of great Zeus alone that he offered not, whether haply he forgat, or marked it not; and he was greatly blinded in heart. 9.536. /whereas the other gods feasted on hecatombs, and it was to the daughter of great Zeus alone that he offered not, whether haply he forgat, or marked it not; and he was greatly blinded in heart. 9.537. /whereas the other gods feasted on hecatombs, and it was to the daughter of great Zeus alone that he offered not, whether haply he forgat, or marked it not; and he was greatly blinded in heart. 9.538. /whereas the other gods feasted on hecatombs, and it was to the daughter of great Zeus alone that he offered not, whether haply he forgat, or marked it not; and he was greatly blinded in heart. 9.539. /whereas the other gods feasted on hecatombs, and it was to the daughter of great Zeus alone that he offered not, whether haply he forgat, or marked it not; and he was greatly blinded in heart. Thereat the Archer-goddess, the child of Zeus, waxed wroth and sent against him a fierce wild boar, white of tusk 9.540. /that wrought much evil, wasting the orchard land of Oeneus; many a tall tree did he uproot and cast upon the ground, aye, root and apple blossom therewith. But the boar did Meleager, son of Oeneus, slay, when he had gathered out of many cities huntsmen 9.541. /that wrought much evil, wasting the orchard land of Oeneus; many a tall tree did he uproot and cast upon the ground, aye, root and apple blossom therewith. But the boar did Meleager, son of Oeneus, slay, when he had gathered out of many cities huntsmen 9.542. /that wrought much evil, wasting the orchard land of Oeneus; many a tall tree did he uproot and cast upon the ground, aye, root and apple blossom therewith. But the boar did Meleager, son of Oeneus, slay, when he had gathered out of many cities huntsmen 9.543. /that wrought much evil, wasting the orchard land of Oeneus; many a tall tree did he uproot and cast upon the ground, aye, root and apple blossom therewith. But the boar did Meleager, son of Oeneus, slay, when he had gathered out of many cities huntsmen 9.544. /that wrought much evil, wasting the orchard land of Oeneus; many a tall tree did he uproot and cast upon the ground, aye, root and apple blossom therewith. But the boar did Meleager, son of Oeneus, slay, when he had gathered out of many cities huntsmen 9.545. /and hounds; for not of few men could the boar have been slain, so huge was he; and many a man set he upon the grievous pyre. But about his body the goddess brought to pass much clamour and shouting concerning his head and shaggy hide, between the Curetes and the great-souled Aetolians. 9.546. /and hounds; for not of few men could the boar have been slain, so huge was he; and many a man set he upon the grievous pyre. But about his body the goddess brought to pass much clamour and shouting concerning his head and shaggy hide, between the Curetes and the great-souled Aetolians. 9.547. /and hounds; for not of few men could the boar have been slain, so huge was he; and many a man set he upon the grievous pyre. But about his body the goddess brought to pass much clamour and shouting concerning his head and shaggy hide, between the Curetes and the great-souled Aetolians. 9.548. /and hounds; for not of few men could the boar have been slain, so huge was he; and many a man set he upon the grievous pyre. But about his body the goddess brought to pass much clamour and shouting concerning his head and shaggy hide, between the Curetes and the great-souled Aetolians. 9.549. /and hounds; for not of few men could the boar have been slain, so huge was he; and many a man set he upon the grievous pyre. But about his body the goddess brought to pass much clamour and shouting concerning his head and shaggy hide, between the Curetes and the great-souled Aetolians. 9.550. /Now so long as Meleager, dear to Ares, warred, so long went it ill with the Curetes, nor might they abide without their wall, for all they were very many. But when wrath entered into Meleager, wrath that maketh the heart to swell in the breasts also of others, even though they be wise 9.551. /Now so long as Meleager, dear to Ares, warred, so long went it ill with the Curetes, nor might they abide without their wall, for all they were very many. But when wrath entered into Meleager, wrath that maketh the heart to swell in the breasts also of others, even though they be wise 9.552. /Now so long as Meleager, dear to Ares, warred, so long went it ill with the Curetes, nor might they abide without their wall, for all they were very many. But when wrath entered into Meleager, wrath that maketh the heart to swell in the breasts also of others, even though they be wise 9.553. /Now so long as Meleager, dear to Ares, warred, so long went it ill with the Curetes, nor might they abide without their wall, for all they were very many. But when wrath entered into Meleager, wrath that maketh the heart to swell in the breasts also of others, even though they be wise 9.554. /Now so long as Meleager, dear to Ares, warred, so long went it ill with the Curetes, nor might they abide without their wall, for all they were very many. But when wrath entered into Meleager, wrath that maketh the heart to swell in the breasts also of others, even though they be wise 9.555. /he then, wroth at heart against his dear mother Althaea, abode beside his wedded wife, the fair Cleopatra, daughter of Marpessa of the fair ankles, child of Evenus, and of Idas that was mightiest of men that were then upon the face of earth; who also took his bow to face the king 9.556. /he then, wroth at heart against his dear mother Althaea, abode beside his wedded wife, the fair Cleopatra, daughter of Marpessa of the fair ankles, child of Evenus, and of Idas that was mightiest of men that were then upon the face of earth; who also took his bow to face the king 9.557. /he then, wroth at heart against his dear mother Althaea, abode beside his wedded wife, the fair Cleopatra, daughter of Marpessa of the fair ankles, child of Evenus, and of Idas that was mightiest of men that were then upon the face of earth; who also took his bow to face the king 9.558. /he then, wroth at heart against his dear mother Althaea, abode beside his wedded wife, the fair Cleopatra, daughter of Marpessa of the fair ankles, child of Evenus, and of Idas that was mightiest of men that were then upon the face of earth; who also took his bow to face the king 9.559. /he then, wroth at heart against his dear mother Althaea, abode beside his wedded wife, the fair Cleopatra, daughter of Marpessa of the fair ankles, child of Evenus, and of Idas that was mightiest of men that were then upon the face of earth; who also took his bow to face the king 9.560. /Phoebus Apollo for the sake of the fair-ankled maid. Her of old in their halls had her father and honoured mother called Halcyone by name, for that the mother herself in a plight even as that of the halcyon-bird of many sorrows, wept because Apollo that worketh afar had snatched her child away. 9.561. /Phoebus Apollo for the sake of the fair-ankled maid. Her of old in their halls had her father and honoured mother called Halcyone by name, for that the mother herself in a plight even as that of the halcyon-bird of many sorrows, wept because Apollo that worketh afar had snatched her child away. 9.562. /Phoebus Apollo for the sake of the fair-ankled maid. Her of old in their halls had her father and honoured mother called Halcyone by name, for that the mother herself in a plight even as that of the halcyon-bird of many sorrows, wept because Apollo that worketh afar had snatched her child away. 9.563. /Phoebus Apollo for the sake of the fair-ankled maid. Her of old in their halls had her father and honoured mother called Halcyone by name, for that the mother herself in a plight even as that of the halcyon-bird of many sorrows, wept because Apollo that worketh afar had snatched her child away. 9.564. /Phoebus Apollo for the sake of the fair-ankled maid. Her of old in their halls had her father and honoured mother called Halcyone by name, for that the mother herself in a plight even as that of the halcyon-bird of many sorrows, wept because Apollo that worketh afar had snatched her child away. 9.565. /By her side lay Meleager nursing his bitter anger, wroth because of his mother's curses; for she prayed instantly to the gods, being grieved for her brother's slaying; and furthermore instantly beat with her hands upon the all-nurturing earth, calling upon Hades and dread Persephone 9.566. /By her side lay Meleager nursing his bitter anger, wroth because of his mother's curses; for she prayed instantly to the gods, being grieved for her brother's slaying; and furthermore instantly beat with her hands upon the all-nurturing earth, calling upon Hades and dread Persephone 9.567. /By her side lay Meleager nursing his bitter anger, wroth because of his mother's curses; for she prayed instantly to the gods, being grieved for her brother's slaying; and furthermore instantly beat with her hands upon the all-nurturing earth, calling upon Hades and dread Persephone 9.568. /By her side lay Meleager nursing his bitter anger, wroth because of his mother's curses; for she prayed instantly to the gods, being grieved for her brother's slaying; and furthermore instantly beat with her hands upon the all-nurturing earth, calling upon Hades and dread Persephone 9.569. /By her side lay Meleager nursing his bitter anger, wroth because of his mother's curses; for she prayed instantly to the gods, being grieved for her brother's slaying; and furthermore instantly beat with her hands upon the all-nurturing earth, calling upon Hades and dread Persephone 9.570. /the while she knelt and made the folds of her bosom wet with tears, that they should bring death upon her son; and the Erinys that walketh in darkness heard her from Erebus, even she of the ungentle heart. Now anon was the din of the foemen risen about their gates, and the noise of the battering of walls, and to Meleager the elders 9.571. /the while she knelt and made the folds of her bosom wet with tears, that they should bring death upon her son; and the Erinys that walketh in darkness heard her from Erebus, even she of the ungentle heart. Now anon was the din of the foemen risen about their gates, and the noise of the battering of walls, and to Meleager the elders 9.572. /the while she knelt and made the folds of her bosom wet with tears, that they should bring death upon her son; and the Erinys that walketh in darkness heard her from Erebus, even she of the ungentle heart. Now anon was the din of the foemen risen about their gates, and the noise of the battering of walls, and to Meleager the elders 9.573. /the while she knelt and made the folds of her bosom wet with tears, that they should bring death upon her son; and the Erinys that walketh in darkness heard her from Erebus, even she of the ungentle heart. Now anon was the din of the foemen risen about their gates, and the noise of the battering of walls, and to Meleager the elders 9.574. /the while she knelt and made the folds of her bosom wet with tears, that they should bring death upon her son; and the Erinys that walketh in darkness heard her from Erebus, even she of the ungentle heart. Now anon was the din of the foemen risen about their gates, and the noise of the battering of walls, and to Meleager the elders 9.575. /of the Aetolians made prayer, sending to him the best of the priests of the gods, that he should come forth and succour them, and they promised him a mighty gift; they bade him, where the plain of lovely Calydon was fattest, there choose a fair tract of fifty acres, the half of it vineland 9.576. /of the Aetolians made prayer, sending to him the best of the priests of the gods, that he should come forth and succour them, and they promised him a mighty gift; they bade him, where the plain of lovely Calydon was fattest, there choose a fair tract of fifty acres, the half of it vineland 9.577. /of the Aetolians made prayer, sending to him the best of the priests of the gods, that he should come forth and succour them, and they promised him a mighty gift; they bade him, where the plain of lovely Calydon was fattest, there choose a fair tract of fifty acres, the half of it vineland 9.578. /of the Aetolians made prayer, sending to him the best of the priests of the gods, that he should come forth and succour them, and they promised him a mighty gift; they bade him, where the plain of lovely Calydon was fattest, there choose a fair tract of fifty acres, the half of it vineland 9.579. /of the Aetolians made prayer, sending to him the best of the priests of the gods, that he should come forth and succour them, and they promised him a mighty gift; they bade him, where the plain of lovely Calydon was fattest, there choose a fair tract of fifty acres, the half of it vineland 9.580. /and the half clear plough-land, to be cut from out the plain. 9.581. /and the half clear plough-land, to be cut from out the plain. 9.582. /and the half clear plough-land, to be cut from out the plain. 9.583. /and the half clear plough-land, to be cut from out the plain. 9.584. /and the half clear plough-land, to be cut from out the plain. And earnestly the old horseman Oeneus besought him, standing upon the threshold of his high-roofed chamber, and shaking the jointed doors, in prayer to his son, and earnestly too did his sisters and his honoured mother beseech him 9.585. /—but he denied them yet more—and earnestly his companions that were truest and dearest to him of all; yet not even so could they persuade the heart in his breast, until at the last his chamber was being hotly battered, and the Curetes were mounting upon the walls and firing the great city. 9.586. /—but he denied them yet more—and earnestly his companions that were truest and dearest to him of all; yet not even so could they persuade the heart in his breast, until at the last his chamber was being hotly battered, and the Curetes were mounting upon the walls and firing the great city. 9.587. /—but he denied them yet more—and earnestly his companions that were truest and dearest to him of all; yet not even so could they persuade the heart in his breast, until at the last his chamber was being hotly battered, and the Curetes were mounting upon the walls and firing the great city. 9.588. /—but he denied them yet more—and earnestly his companions that were truest and dearest to him of all; yet not even so could they persuade the heart in his breast, until at the last his chamber was being hotly battered, and the Curetes were mounting upon the walls and firing the great city. 9.589. /—but he denied them yet more—and earnestly his companions that were truest and dearest to him of all; yet not even so could they persuade the heart in his breast, until at the last his chamber was being hotly battered, and the Curetes were mounting upon the walls and firing the great city. 9.590. /Then verily his fair-girdled wife besought Meleager with wailing, and told him all the woes that come on men whose city is taken; the men are slain and the city is wasted by fire, and their children and low-girdled women are led captive of strangers. 9.591. /Then verily his fair-girdled wife besought Meleager with wailing, and told him all the woes that come on men whose city is taken; the men are slain and the city is wasted by fire, and their children and low-girdled women are led captive of strangers. 9.592. /Then verily his fair-girdled wife besought Meleager with wailing, and told him all the woes that come on men whose city is taken; the men are slain and the city is wasted by fire, and their children and low-girdled women are led captive of strangers. 9.593. /Then verily his fair-girdled wife besought Meleager with wailing, and told him all the woes that come on men whose city is taken; the men are slain and the city is wasted by fire, and their children and low-girdled women are led captive of strangers. 9.594. /Then verily his fair-girdled wife besought Meleager with wailing, and told him all the woes that come on men whose city is taken; the men are slain and the city is wasted by fire, and their children and low-girdled women are led captive of strangers. 9.595. /Then was his spirit stirred, as he heard the evil tale, and he went his way and did on his body his gleaming armour. Thus did he ward from the Aetolians the day of evil, yielding to his own spirit; and to him thereafter they paid not the gifts, many and gracious; yet even so did he ward from them evil. 9.596. /Then was his spirit stirred, as he heard the evil tale, and he went his way and did on his body his gleaming armour. Thus did he ward from the Aetolians the day of evil, yielding to his own spirit; and to him thereafter they paid not the gifts, many and gracious; yet even so did he ward from them evil. 9.597. /Then was his spirit stirred, as he heard the evil tale, and he went his way and did on his body his gleaming armour. Thus did he ward from the Aetolians the day of evil, yielding to his own spirit; and to him thereafter they paid not the gifts, many and gracious; yet even so did he ward from them evil. 9.598. /Then was his spirit stirred, as he heard the evil tale, and he went his way and did on his body his gleaming armour. Thus did he ward from the Aetolians the day of evil, yielding to his own spirit; and to him thereafter they paid not the gifts, many and gracious; yet even so did he ward from them evil. 9.599. /Then was his spirit stirred, as he heard the evil tale, and he went his way and did on his body his gleaming armour. Thus did he ward from the Aetolians the day of evil, yielding to his own spirit; and to him thereafter they paid not the gifts, many and gracious; yet even so did he ward from them evil. 10.274. /but he gave it to his own son Meriones to wear; and now, being set thereon, it covered the head of Odysseus.So when the twain had clothed them in their dread armour, they went their way and left there all the chieftains. And for them Pallas Athene sent forth on their right a heron, hard by the way 10.275. /and though they saw it not through the darkness of night, yet they heard its cry. And Odysseus was glad at the omen, and made prayer to Athene:Hear me, child of Zeus, that beareth the aegis, thou that dost ever stand by my side in all manner of toils, nor am I unseen of thee where'er I move; 10.276. /and though they saw it not through the darkness of night, yet they heard its cry. And Odysseus was glad at the omen, and made prayer to Athene:Hear me, child of Zeus, that beareth the aegis, thou that dost ever stand by my side in all manner of toils, nor am I unseen of thee where'er I move; 10.281. /now again be thou my friend, Athene, as ne'er thou wast before, and grant that with goodly renown we come back to the ships, having wrought a great work that shall be a sorrow to the Trojans. And after him again prayed Diomedes, good at the war-cry:Hearken thou now also to me, child of Zeus, unwearied one. 10.282. /now again be thou my friend, Athene, as ne'er thou wast before, and grant that with goodly renown we come back to the ships, having wrought a great work that shall be a sorrow to the Trojans. And after him again prayed Diomedes, good at the war-cry:Hearken thou now also to me, child of Zeus, unwearied one. 11.55. /to send forth to Hades many a valiant head.And the Trojans over against them on the rising ground of the plain mustered about great Hector and peerless Polydamas and Aeneas that was honoured of the folk of the Trojans even as a god, and the three sons of Antenor, Polybus and goodly Agenor 11.670. /Would that I were young and my strength were as when strife was set afoot between the Eleans and our folk about the lifting of kine, what time I slew Itymoneus, the valiant son of Hypeirochus, a man that dwelt in Elis, when I was driving off what we had seized in reprisal; and he while fighting for the kine 11.671. /Would that I were young and my strength were as when strife was set afoot between the Eleans and our folk about the lifting of kine, what time I slew Itymoneus, the valiant son of Hypeirochus, a man that dwelt in Elis, when I was driving off what we had seized in reprisal; and he while fighting for the kine 11.672. /Would that I were young and my strength were as when strife was set afoot between the Eleans and our folk about the lifting of kine, what time I slew Itymoneus, the valiant son of Hypeirochus, a man that dwelt in Elis, when I was driving off what we had seized in reprisal; and he while fighting for the kine 11.785. /but to thee did Menoetius, son of Actor, thus give command: ‘My child, in birth is Achilles nobler than thou, but thou art the elder though in might he is the better far. Yet do thou speak to him well a word of wisdom and give him counsel, and direct him; and he will obey thee to his profit.’ 11.786. /but to thee did Menoetius, son of Actor, thus give command: ‘My child, in birth is Achilles nobler than thou, but thou art the elder though in might he is the better far. Yet do thou speak to him well a word of wisdom and give him counsel, and direct him; and he will obey thee to his profit.’ 11.787. /but to thee did Menoetius, son of Actor, thus give command: ‘My child, in birth is Achilles nobler than thou, but thou art the elder though in might he is the better far. Yet do thou speak to him well a word of wisdom and give him counsel, and direct him; and he will obey thee to his profit.’ 11.788. /but to thee did Menoetius, son of Actor, thus give command: ‘My child, in birth is Achilles nobler than thou, but thou art the elder though in might he is the better far. Yet do thou speak to him well a word of wisdom and give him counsel, and direct him; and he will obey thee to his profit.’ 11.790. /Thus did the old man charge thee, but thou forgettest. Yet even now at the last do thou speak thus to wise-hearted Achilles, if so be he may hearken. Who knows but that heaven helping thou mightest rouse his spirit with thy persuading? A good thing is the persuasion of a friend. But if in his heart he is shunning some oracle 12.200. /For a bird had come upon them, as they were eager to cross over, an eagle of lofty flight, skirting the host on the left, and in its talons it bore a blood-red, monstrous snake, still alive as if struggling, nor was it yet forgetful of combat, it writhed backward, and smote him that held it on the breast beside the neck 12.201. /For a bird had come upon them, as they were eager to cross over, an eagle of lofty flight, skirting the host on the left, and in its talons it bore a blood-red, monstrous snake, still alive as if struggling, nor was it yet forgetful of combat, it writhed backward, and smote him that held it on the breast beside the neck 12.202. /For a bird had come upon them, as they were eager to cross over, an eagle of lofty flight, skirting the host on the left, and in its talons it bore a blood-red, monstrous snake, still alive as if struggling, nor was it yet forgetful of combat, it writhed backward, and smote him that held it on the breast beside the neck 12.203. /For a bird had come upon them, as they were eager to cross over, an eagle of lofty flight, skirting the host on the left, and in its talons it bore a blood-red, monstrous snake, still alive as if struggling, nor was it yet forgetful of combat, it writhed backward, and smote him that held it on the breast beside the neck 12.204. /For a bird had come upon them, as they were eager to cross over, an eagle of lofty flight, skirting the host on the left, and in its talons it bore a blood-red, monstrous snake, still alive as if struggling, nor was it yet forgetful of combat, it writhed backward, and smote him that held it on the breast beside the neck 12.205. /till the eagle, stung with pain, cast it from him to the ground, and let it fall in the midst of the throng, and himself with a loud cry sped away down the blasts of the wind. And the Trojans shuddered when they saw the writhing snake lying in the midst of them, a portent of Zeus that beareth the aegis. 12.206. /till the eagle, stung with pain, cast it from him to the ground, and let it fall in the midst of the throng, and himself with a loud cry sped away down the blasts of the wind. And the Trojans shuddered when they saw the writhing snake lying in the midst of them, a portent of Zeus that beareth the aegis. 12.207. /till the eagle, stung with pain, cast it from him to the ground, and let it fall in the midst of the throng, and himself with a loud cry sped away down the blasts of the wind. And the Trojans shuddered when they saw the writhing snake lying in the midst of them, a portent of Zeus that beareth the aegis. 13.45. /in the likeness of Calchas, both in form and untiring voice. To the two Aiantes spake he first, that were of themselves full eager:Ye Aiantes twain, ye two shall save the host of the Achaeans, if ye are mindful of your might, and think not of chill rout. Not otherwhere do I dread the invincible hands 18.22. /Low lies Patroclus, and around his corpse are they fighting—his naked corpse; but his armour is held by Hector of the flashing helm. 18.23. /Low lies Patroclus, and around his corpse are they fighting—his naked corpse; but his armour is held by Hector of the flashing helm. 18.24. /Low lies Patroclus, and around his corpse are they fighting—his naked corpse; but his armour is held by Hector of the flashing helm. So spake he, and a black cloud of grief enwrapped Achilles, and with both his hands he took the dark dust 18.25. /and strewed it over his head and defiled his fair face, and on his fragrant tunic the black ashes fell. And himself in the dust lay outstretched, mighty in his mightiness, and with his own hands he tore and marred his hair. And the handmaidens, that Achilles and Patroclus had got them as booty, shrieked aloud in anguish of heart 18.26. /and strewed it over his head and defiled his fair face, and on his fragrant tunic the black ashes fell. And himself in the dust lay outstretched, mighty in his mightiness, and with his own hands he tore and marred his hair. And the handmaidens, that Achilles and Patroclus had got them as booty, shrieked aloud in anguish of heart 18.27. /and strewed it over his head and defiled his fair face, and on his fragrant tunic the black ashes fell. And himself in the dust lay outstretched, mighty in his mightiness, and with his own hands he tore and marred his hair. And the handmaidens, that Achilles and Patroclus had got them as booty, shrieked aloud in anguish of heart 18.28. /and strewed it over his head and defiled his fair face, and on his fragrant tunic the black ashes fell. And himself in the dust lay outstretched, mighty in his mightiness, and with his own hands he tore and marred his hair. And the handmaidens, that Achilles and Patroclus had got them as booty, shrieked aloud in anguish of heart 18.29. /and strewed it over his head and defiled his fair face, and on his fragrant tunic the black ashes fell. And himself in the dust lay outstretched, mighty in his mightiness, and with his own hands he tore and marred his hair. And the handmaidens, that Achilles and Patroclus had got them as booty, shrieked aloud in anguish of heart 18.30. /and ran forth around wise-hearted Achilles, and all beat their breasts with their hands, and the knees of each one were loosed be-neath her. And over against them Antilochus wailed and shed tears, holding the hands of Achilles, that in his noble heart was moaning mightily; for he feared lest he should cut his throat asunder with the knife. 18.31. /and ran forth around wise-hearted Achilles, and all beat their breasts with their hands, and the knees of each one were loosed be-neath her. And over against them Antilochus wailed and shed tears, holding the hands of Achilles, that in his noble heart was moaning mightily; for he feared lest he should cut his throat asunder with the knife. 18.33. /and ran forth around wise-hearted Achilles, and all beat their breasts with their hands, and the knees of each one were loosed be-neath her. And over against them Antilochus wailed and shed tears, holding the hands of Achilles, that in his noble heart was moaning mightily; for he feared lest he should cut his throat asunder with the knife. 18.34. /and ran forth around wise-hearted Achilles, and all beat their breasts with their hands, and the knees of each one were loosed be-neath her. And over against them Antilochus wailed and shed tears, holding the hands of Achilles, that in his noble heart was moaning mightily; for he feared lest he should cut his throat asunder with the knife. 18.35. /Then terribly did Achilles groan aloud, and his queenly mother heard him as she sat in the depths of the sea beside the old man her father. Thereat she uttered a shrill cry, and the goddesses thronged about her, even all the daughters of Nereus that were in the deep of the sea. There were Glauce and Thaleia and Cymodoce 18.51. /With these the bright cave was filled, and they all alike beat their breasts, and Thetis was leader in their lamenting:Listen, sister Nereids, that one and all ye may hear and know all the sorrows that are in my heart. Ah, woe is me unhappy, woe is me that bare to my sorrow the best of men 18.52. /With these the bright cave was filled, and they all alike beat their breasts, and Thetis was leader in their lamenting:Listen, sister Nereids, that one and all ye may hear and know all the sorrows that are in my heart. Ah, woe is me unhappy, woe is me that bare to my sorrow the best of men 18.53. /With these the bright cave was filled, and they all alike beat their breasts, and Thetis was leader in their lamenting:Listen, sister Nereids, that one and all ye may hear and know all the sorrows that are in my heart. Ah, woe is me unhappy, woe is me that bare to my sorrow the best of men 18.54. /With these the bright cave was filled, and they all alike beat their breasts, and Thetis was leader in their lamenting:Listen, sister Nereids, that one and all ye may hear and know all the sorrows that are in my heart. Ah, woe is me unhappy, woe is me that bare to my sorrow the best of men 18.55. /for after I had borne a son peerless and stalwart, pre-eminent among warriors, and he shot up like a sapling; then when I had reared him as a tree in a rich orchard plot, I sent him forth in the beaked ships to Ilios to war with the Trojans; but never again shall I welcome him 18.56. /for after I had borne a son peerless and stalwart, pre-eminent among warriors, and he shot up like a sapling; then when I had reared him as a tree in a rich orchard plot, I sent him forth in the beaked ships to Ilios to war with the Trojans; but never again shall I welcome him 18.57. /for after I had borne a son peerless and stalwart, pre-eminent among warriors, and he shot up like a sapling; then when I had reared him as a tree in a rich orchard plot, I sent him forth in the beaked ships to Ilios to war with the Trojans; but never again shall I welcome him 18.58. /for after I had borne a son peerless and stalwart, pre-eminent among warriors, and he shot up like a sapling; then when I had reared him as a tree in a rich orchard plot, I sent him forth in the beaked ships to Ilios to war with the Trojans; but never again shall I welcome him 18.59. /for after I had borne a son peerless and stalwart, pre-eminent among warriors, and he shot up like a sapling; then when I had reared him as a tree in a rich orchard plot, I sent him forth in the beaked ships to Ilios to war with the Trojans; but never again shall I welcome him 18.60. /back to his home, to the house of Peleus. And while yet he liveth, and beholdeth the light of the sun, he hath sorrow, neither can I anywise help him, though I go to him. Howbeit go I will, that I may behold my dear child, and hear what grief has come upon him while yet he abideth aloof from the war. 18.61. /back to his home, to the house of Peleus. And while yet he liveth, and beholdeth the light of the sun, he hath sorrow, neither can I anywise help him, though I go to him. Howbeit go I will, that I may behold my dear child, and hear what grief has come upon him while yet he abideth aloof from the war. 18.62. /back to his home, to the house of Peleus. And while yet he liveth, and beholdeth the light of the sun, he hath sorrow, neither can I anywise help him, though I go to him. Howbeit go I will, that I may behold my dear child, and hear what grief has come upon him while yet he abideth aloof from the war. 18.63. /back to his home, to the house of Peleus. And while yet he liveth, and beholdeth the light of the sun, he hath sorrow, neither can I anywise help him, though I go to him. Howbeit go I will, that I may behold my dear child, and hear what grief has come upon him while yet he abideth aloof from the war. 18.64. /back to his home, to the house of Peleus. And while yet he liveth, and beholdeth the light of the sun, he hath sorrow, neither can I anywise help him, though I go to him. Howbeit go I will, that I may behold my dear child, and hear what grief has come upon him while yet he abideth aloof from the war. 18.79. /by Zeus, as aforetime thou didst pray, stretching forth thy hands, even that one and all the sons of the Achaeans should be huddled at the sterns of the ships in sore need of thee, and should suffer cruel things. Then groaning heavily swift-footed Achilles answered her:My mother, these prayers verily hath the Olympian brought to pass for me 18.80. /but what pleasure have I therein, seeing my dear comrade is dead, even Patroclus, whom I honoured above all my comrades, even as mine own self? Him have I lost, and his armour Hector that slew him hath stripped from him, that fair armour, huge of size, a wonder to behold, that the gods gave as a glorious gift to Peleus 18.81. /but what pleasure have I therein, seeing my dear comrade is dead, even Patroclus, whom I honoured above all my comrades, even as mine own self? Him have I lost, and his armour Hector that slew him hath stripped from him, that fair armour, huge of size, a wonder to behold, that the gods gave as a glorious gift to Peleus 18.82. /but what pleasure have I therein, seeing my dear comrade is dead, even Patroclus, whom I honoured above all my comrades, even as mine own self? Him have I lost, and his armour Hector that slew him hath stripped from him, that fair armour, huge of size, a wonder to behold, that the gods gave as a glorious gift to Peleus 18.83. /but what pleasure have I therein, seeing my dear comrade is dead, even Patroclus, whom I honoured above all my comrades, even as mine own self? Him have I lost, and his armour Hector that slew him hath stripped from him, that fair armour, huge of size, a wonder to behold, that the gods gave as a glorious gift to Peleus 18.84. /but what pleasure have I therein, seeing my dear comrade is dead, even Patroclus, whom I honoured above all my comrades, even as mine own self? Him have I lost, and his armour Hector that slew him hath stripped from him, that fair armour, huge of size, a wonder to behold, that the gods gave as a glorious gift to Peleus 18.85. /on the day when they laid thee in the bed of a mortal man. Would thou hadst remained where thou wast amid the immortal maidens of the sea, and that Peleus had taken to his home a mortal bride. But now—it was thus that thou too mightest have measureless grief at heart for thy dead son, whom thou shalt never again welcome 18.86. /on the day when they laid thee in the bed of a mortal man. Would thou hadst remained where thou wast amid the immortal maidens of the sea, and that Peleus had taken to his home a mortal bride. But now—it was thus that thou too mightest have measureless grief at heart for thy dead son, whom thou shalt never again welcome 18.87. /on the day when they laid thee in the bed of a mortal man. Would thou hadst remained where thou wast amid the immortal maidens of the sea, and that Peleus had taken to his home a mortal bride. But now—it was thus that thou too mightest have measureless grief at heart for thy dead son, whom thou shalt never again welcome 18.88. /on the day when they laid thee in the bed of a mortal man. Would thou hadst remained where thou wast amid the immortal maidens of the sea, and that Peleus had taken to his home a mortal bride. But now—it was thus that thou too mightest have measureless grief at heart for thy dead son, whom thou shalt never again welcome 18.89. /on the day when they laid thee in the bed of a mortal man. Would thou hadst remained where thou wast amid the immortal maidens of the sea, and that Peleus had taken to his home a mortal bride. But now—it was thus that thou too mightest have measureless grief at heart for thy dead son, whom thou shalt never again welcome 18.90. /to his home; for neither doth my own heart bid me live on and abide among men, unless Hector first, smitten by my spear, shall lose his life, and pay back the price for that he made spoil of Patroclus, son of Menoetius. Then Thetis again spake unto him, shedding tears the while: 18.91. /to his home; for neither doth my own heart bid me live on and abide among men, unless Hector first, smitten by my spear, shall lose his life, and pay back the price for that he made spoil of Patroclus, son of Menoetius. Then Thetis again spake unto him, shedding tears the while: 18.92. /to his home; for neither doth my own heart bid me live on and abide among men, unless Hector first, smitten by my spear, shall lose his life, and pay back the price for that he made spoil of Patroclus, son of Menoetius. Then Thetis again spake unto him, shedding tears the while: 18.93. /to his home; for neither doth my own heart bid me live on and abide among men, unless Hector first, smitten by my spear, shall lose his life, and pay back the price for that he made spoil of Patroclus, son of Menoetius. Then Thetis again spake unto him, shedding tears the while: 22.405. /So was his head all befouled with dust; but his mother tore her hair and from her flung far her gleaming veil and uttered a cry exceeding loud at sight of her son. And a piteous groan did his father utter, and around them the folk was holden of wailing and groaning throughout the city. 22.406. /So was his head all befouled with dust; but his mother tore her hair and from her flung far her gleaming veil and uttered a cry exceeding loud at sight of her son. And a piteous groan did his father utter, and around them the folk was holden of wailing and groaning throughout the city. 22.407. /So was his head all befouled with dust; but his mother tore her hair and from her flung far her gleaming veil and uttered a cry exceeding loud at sight of her son. And a piteous groan did his father utter, and around them the folk was holden of wailing and groaning throughout the city. 22.408. /So was his head all befouled with dust; but his mother tore her hair and from her flung far her gleaming veil and uttered a cry exceeding loud at sight of her son. And a piteous groan did his father utter, and around them the folk was holden of wailing and groaning throughout the city. 22.409. /So was his head all befouled with dust; but his mother tore her hair and from her flung far her gleaming veil and uttered a cry exceeding loud at sight of her son. And a piteous groan did his father utter, and around them the folk was holden of wailing and groaning throughout the city. 22.410. /Most like to this was it as though all beetling Ilios were utterly burning with fire. And the folk had much ado to hold back the old man in his frenzy, fain as he was to go forth from the Dardanian gates. To all he made prayer, grovelling the while in the filth 22.411. /Most like to this was it as though all beetling Ilios were utterly burning with fire. And the folk had much ado to hold back the old man in his frenzy, fain as he was to go forth from the Dardanian gates. To all he made prayer, grovelling the while in the filth 22.412. /Most like to this was it as though all beetling Ilios were utterly burning with fire. And the folk had much ado to hold back the old man in his frenzy, fain as he was to go forth from the Dardanian gates. To all he made prayer, grovelling the while in the filth 22.413. /Most like to this was it as though all beetling Ilios were utterly burning with fire. And the folk had much ado to hold back the old man in his frenzy, fain as he was to go forth from the Dardanian gates. To all he made prayer, grovelling the while in the filth 22.414. /Most like to this was it as though all beetling Ilios were utterly burning with fire. And the folk had much ado to hold back the old man in his frenzy, fain as he was to go forth from the Dardanian gates. To all he made prayer, grovelling the while in the filth 22.415. /and calling on each man by name:Withhold, my friends, and suffer me for all your love to go forth from the city alone, and hie me to the ships of the Achaeans. I will make prayer to yon ruthless man, yon worker of violence, if so be he may have shame before his fellows and have pity on my old age. 22.416. /and calling on each man by name:Withhold, my friends, and suffer me for all your love to go forth from the city alone, and hie me to the ships of the Achaeans. I will make prayer to yon ruthless man, yon worker of violence, if so be he may have shame before his fellows and have pity on my old age. 22.417. /and calling on each man by name:Withhold, my friends, and suffer me for all your love to go forth from the city alone, and hie me to the ships of the Achaeans. I will make prayer to yon ruthless man, yon worker of violence, if so be he may have shame before his fellows and have pity on my old age. 22.418. /and calling on each man by name:Withhold, my friends, and suffer me for all your love to go forth from the city alone, and hie me to the ships of the Achaeans. I will make prayer to yon ruthless man, yon worker of violence, if so be he may have shame before his fellows and have pity on my old age. 22.419. /and calling on each man by name:Withhold, my friends, and suffer me for all your love to go forth from the city alone, and hie me to the ships of the Achaeans. I will make prayer to yon ruthless man, yon worker of violence, if so be he may have shame before his fellows and have pity on my old age. 22.420. /He too, I ween, hath a father such as I am, even Peleus, that begat him and reared him to be a bane to Trojans; but above all others hath he brought woe upon me, so many sons of mine hath he slain in their prime. Yet for them all I mourn not so much, despite my grief 22.421. /He too, I ween, hath a father such as I am, even Peleus, that begat him and reared him to be a bane to Trojans; but above all others hath he brought woe upon me, so many sons of mine hath he slain in their prime. Yet for them all I mourn not so much, despite my grief 22.422. /He too, I ween, hath a father such as I am, even Peleus, that begat him and reared him to be a bane to Trojans; but above all others hath he brought woe upon me, so many sons of mine hath he slain in their prime. Yet for them all I mourn not so much, despite my grief 22.423. /He too, I ween, hath a father such as I am, even Peleus, that begat him and reared him to be a bane to Trojans; but above all others hath he brought woe upon me, so many sons of mine hath he slain in their prime. Yet for them all I mourn not so much, despite my grief 22.424. /He too, I ween, hath a father such as I am, even Peleus, that begat him and reared him to be a bane to Trojans; but above all others hath he brought woe upon me, so many sons of mine hath he slain in their prime. Yet for them all I mourn not so much, despite my grief 22.425. /as for one only, sharp grief for whom will bring me down to the house of Hades—even for Hector. Ah, would he had died in my arms; then had we taken our fill of weeping and wailing, the mother that bare him to her sorrow, and myself. So spake he weeping, and thereto the townsfolk added their laments. 22.426. /as for one only, sharp grief for whom will bring me down to the house of Hades—even for Hector. Ah, would he had died in my arms; then had we taken our fill of weeping and wailing, the mother that bare him to her sorrow, and myself. So spake he weeping, and thereto the townsfolk added their laments. 22.427. /as for one only, sharp grief for whom will bring me down to the house of Hades—even for Hector. Ah, would he had died in my arms; then had we taken our fill of weeping and wailing, the mother that bare him to her sorrow, and myself. So spake he weeping, and thereto the townsfolk added their laments. 22.428. /as for one only, sharp grief for whom will bring me down to the house of Hades—even for Hector. Ah, would he had died in my arms; then had we taken our fill of weeping and wailing, the mother that bare him to her sorrow, and myself. So spake he weeping, and thereto the townsfolk added their laments. 22.429. /as for one only, sharp grief for whom will bring me down to the house of Hades—even for Hector. Ah, would he had died in my arms; then had we taken our fill of weeping and wailing, the mother that bare him to her sorrow, and myself. So spake he weeping, and thereto the townsfolk added their laments. 22.430. /And among the women of Troy Hecabe led the vehement lamentation:My child, ah woe is me! How shall I live in my sore anguish, now thou art dead?—thou that wast my boast night and day in the city, and a blessing to all, both to the men and women of Troy throughout the town, who ever greeted thee as a god; 22.431. /And among the women of Troy Hecabe led the vehement lamentation:My child, ah woe is me! How shall I live in my sore anguish, now thou art dead?—thou that wast my boast night and day in the city, and a blessing to all, both to the men and women of Troy throughout the town, who ever greeted thee as a god; 22.432. /And among the women of Troy Hecabe led the vehement lamentation:My child, ah woe is me! How shall I live in my sore anguish, now thou art dead?—thou that wast my boast night and day in the city, and a blessing to all, both to the men and women of Troy throughout the town, who ever greeted thee as a god; 22.433. /And among the women of Troy Hecabe led the vehement lamentation:My child, ah woe is me! How shall I live in my sore anguish, now thou art dead?—thou that wast my boast night and day in the city, and a blessing to all, both to the men and women of Troy throughout the town, who ever greeted thee as a god; 22.434. /And among the women of Troy Hecabe led the vehement lamentation:My child, ah woe is me! How shall I live in my sore anguish, now thou art dead?—thou that wast my boast night and day in the city, and a blessing to all, both to the men and women of Troy throughout the town, who ever greeted thee as a god; 22.435. /for verily thou wast to them a glory exceeding great, while yet thou livedst; but now death and fate are come upon thee. 22.436. /for verily thou wast to them a glory exceeding great, while yet thou livedst; but now death and fate are come upon thee.
6. Homer, Odyssey, 1.7-1.9, 1.64-1.79, 4.235-4.289, 5.18-5.20, 5.215-5.224, 9.1-9.18, 9.524-9.536, 10.1-10.55, 10.236, 10.287, 10.488-10.540, 10.552-10.560, 12.260-12.419, 17.286, 19.203 (8th cent. BCE - 7th cent. BCE)

7. Euripides, Bacchae, 779-795, 778 (5th cent. BCE - 5th cent. BCE)

778. ἤδη τόδʼ ἐγγὺς ὥστε πῦρ ὑφάπτεται 778. Already like fire does this insolence of the Bacchae blaze up, a great reproach for the Hellenes.
8. Herodotus, Histories, 7.8-7.18, 8.68-8.69, 8.103 (5th cent. BCE - 5th cent. BCE)

7.8. After the conquest of Egypt, intending now to take in hand the expedition against Athens, Xerxes held a special assembly of the noblest among the Persians, so he could learn their opinions and declare his will before them all. When they were assembled, Xerxes spoke to them as follows: ,“Men of Persia, I am not bringing in and establishing a new custom, but following one that I have inherited. As I learn from our elders, we have never yet remained at peace ever since Cyrus deposed Astyages and we won this sovereignty from the Medes. It is the will of heaven; and we ourselves win advantage by our many enterprises. No one needs to tell you, who already know them well, which nations Cyrus and Cambyses and Darius my father subdued and added to our realm. ,Ever since I came to this throne, I have considered how I might not fall short of my predecessors in this honor, and not add less power to the Persians; and my considerations persuade me that we may win not only renown, but a land neither less nor worse, and more fertile, than that which we now possess; and we would also gain vengeance and requital. For this cause I have now summoned you together, that I may impart to you what I intend to do. ,It is my intent to bridge the Hellespont and lead my army through Europe to Hellas, so I may punish the Athenians for what they have done to the Persians and to my father. ,You saw that Darius my father was set on making an expedition against these men. But he is dead, and it was not granted him to punish them. On his behalf and that of all the Persians, I will never rest until I have taken Athens and burnt it, for the unprovoked wrong that its people did to my father and me. ,First they came to Sardis with our slave Aristagoras the Milesian and burnt the groves and the temples; next, how they dealt with us when we landed on their shores, when Datis and Artaphrenes were our generals, I suppose you all know. ,For these reasons I am resolved to send an army against them; and I reckon that we will find the following benefits among them: if we subdue those men, and their neighbors who dwell in the land of Pelops the Phrygian, we will make the borders of Persian territory and of the firmament of heaven be the same. ,No land that the sun beholds will border ours, but I will make all into one country, when I have passed over the whole of Europe. ,I learn that this is the situation: no city of men or any human nation which is able to meet us in battle will be left, if those of whom I speak are taken out of our way. Thus the guilty and the innocent will alike bear the yoke of slavery. ,This is how you would best please me: when I declare the time for your coming, every one of you must eagerly appear; and whoever comes with his army best equipped will receive from me such gifts as are reckoned most precious among us. ,Thus it must be done; but so that I not seem to you to have my own way, I lay the matter before you all, and bid whoever wishes to declare his opinion.” So spoke Xerxes and ceased. 7.9. After him Mardonius said: “Master, you surpass not only all Persians that have been but also all that shall be; besides having dealt excellently and truly with all other matters, you will not suffer the Ionians who dwell in Europe to laugh at us, which they have no right to do. ,It would be strange indeed if we who have subdued and made slaves of Sacae and Indians and Ethiopians and Assyrians and many other great nations, for no wrong done to the Persians but of mere desire to add to our power, will not take vengeance on the Greeks for unprovoked wrongs. ,What have we to fear from them? Have they a massive population or abundance of wealth? Their manner of fighting we know, and we know how weak their power is; we have conquered and hold their sons, those who dwell in our land and are called Ionians and Aeolians and Dorians. ,I myself have made trial of these men, when by your father's command I marched against them. I marched as far as Macedonia and almost to Athens itself, yet none came out to meet me in battle. ,Yet the Greeks are accustomed to wage wars, as I learn, and they do it most senselessly in their wrongheadedness and folly. When they have declared war against each other, they come down to the fairest and most level ground that they can find and fight there, so that the victors come off with great harm; of the vanquished I say not so much as a word, for they are utterly destroyed. ,Since they speak the same language, they should end their disputes by means of heralds or messengers, or by any way rather than fighting; if they must make war upon each other, they should each discover where they are in the strongest position and make the attempt there. The Greek custom, then, is not good; and when I marched as far as the land of Macedonia, it had not come into their minds to fight. ,But against you, O king, who shall make war? You will bring the multitudes of Asia, and all your ships. I think there is not so much boldness in Hellas as that; but if time should show me wrong in my judgment, and those men prove foolhardy enough to do battle with us, they would be taught that we are the greatest warriors on earth. Let us leave nothing untried; for nothing happens by itself, and all men's gains are the fruit of adventure.” 7.10. Thus Mardonius smoothed Xerxes' resolution and stopped. The rest of the Persians held their peace, not daring to utter any opinion contrary to what had been put forward; then Artabanus son of Hystaspes, the king's uncle, spoke. Relying on his position, he said, ,“O king, if opposite opinions are not uttered, it is impossible for someone to choose the better; the one which has been spoken must be followed. If they are spoken, the better can be found; just as the purity of gold cannot be determined by itself, but when gold is compared with gold by rubbing, we then determine the better. ,Now I advised Darius, your father and my brother, not to lead his army against the Scythians, who have no cities anywhere to dwell in. But he hoped to subdue the nomadic Scythians and would not obey me; he went on the expedition and returned after losing many gallant men from his army. ,You, O king, are proposing to lead your armies against far better men than the Scythians—men who are said to be excellent warriors by sea and land. It is right that I should show you what danger there is in this. ,You say that you will bridge the Hellespont and march your army through Europe to Hellas. Now suppose you happen to be defeated either by land or by sea, or even both; the men are said to be valiant, and we may well guess that it is so, since the Athenians alone destroyed the great army that followed Datis and Artaphrenes to Attica. ,Suppose they do not succeed in both ways; but if they attack with their ships and prevail in a sea-fight, and then sail to the Hellespont and destroy your bridge, that, O king, is the hour of peril. ,It is from no wisdom of my own that I thus conjecture; it is because I know what disaster once almost overtook us, when your father, making a highway over the Thracian Bosporus and bridging the river Ister, crossed over to attack the Scythians. At that time the Scythians used every means of entreating the Ionians, who had been charged to guard the bridges of the Ister, to destroy the way of passage. ,If Histiaeus the tyrant of Miletus had consented to the opinion of the other tyrants instead of opposing it, the power of Persia would have perished. Yet it is dreadful even in the telling, that one man should hold in his hand all the king's fortunes. ,So do not plan to run the risk of any such danger when there is no need for it. Listen to me instead: for now dismiss this assembly; consider the matter by yourself and, whenever you so please, declare what seems best to you. ,A well-laid plan is always to my mind most profitable; even if it is thwarted later, the plan was no less good, and it is only chance that has baffled the design; but if fortune favor one who has planned poorly, then he has gotten only a prize of chance, and his plan was no less bad. ,You see how the god smites with his thunderbolt creatures of greatness and does not suffer them to display their pride, while little ones do not move him to anger; and you see how it is always on the tallest buildings and trees that his bolts fall; for the god loves to bring low all things of surpassing greatness. Thus a large army is destroyed by a smaller, when the jealous god sends panic or the thunderbolt among them, and they perish unworthily; for the god suffers pride in none but himself. ,Now haste is always the parent of failure, and great damages are likely to arise; but in waiting there is good, and in time this becomes clear, even though it does not seem so in the present. ,This, O king, is my advice to you. But you, Mardonius son of Gobryas, cease your foolish words about the Greeks, for they do not deserve to be maligned. By slandering the Greeks you incite the king to send this expedition; that is the end to which you press with all eagerness. Let it not be so. ,Slander is a terrible business; there are two in it who do wrong and one who suffers wrong. The slanderer wrongs another by accusing an absent man, and the other does wrong in that he is persuaded before he has learned the whole truth; the absent man does not hear what is said of him and suffers wrong in the matter, being maligned by the one and condemned by the other. ,If an army must by all means be sent against these Greeks, hear me now: let the king himself remain in the Persian land, and let us two stake our children's lives upon it; you lead out the army, choosing whatever men you wish and taking as great an army as you desire. ,If the king's fortunes fare as you say, let my sons be slain, and myself with them; but if it turns out as I foretell, let your sons be so treated, and you likewise, if you return. ,But if you are unwilling to submit to this and will at all hazards lead your army overseas to Hellas, then I think that those left behind in this place will hear that Mardonius has done great harm to Persia, and has been torn apart by dogs and birds in the land of Athens or of Lacedaemon, if not even before that on the way there; and that you have learned what kind of men you persuade the king to attack.” 7.11. Thus spoke Artabanus. Xerxes answered angrily, “Artabanus, you are my father's brother; that will save you from receiving the fitting reward of foolish words. But for your cowardly lack of spirit I lay upon you this disgrace, that you will not go with me and my army against Hellas, but will stay here with the women; I myself will accomplish all that I have said, with no help from you. ,May I not be the son of Darius son of Hystaspes son of Arsames son of Ariaramnes son of Teispes son of Cyrus son of Cambyses son of Teispes son of Achaemenes, if I do not have vengeance on the Athenians; I well know that if we remain at peace they will not; they will assuredly invade our country, if we may infer from what they have done already, for they burnt Sardis and marched into Asia. ,It is not possible for either of us to turn back: to do or to suffer is our task, so that what is ours be under the Greeks, or what is theirs under the Persians; there is no middle way in our quarrel. ,Honor then demands that we avenge ourselves for what has been done to us; thus will I learn what is this evil that will befall me when I march against these Greeks—men that even Pelops the Phrygian, the slave of my forefathers, did so utterly subdue that to this day they and their country are called by the name of their conqueror.” 7.12. The discussion went that far; then night came, and Xerxes was pricked by the advice of Artabanus. Thinking it over at night, he saw clearly that to send an army against Hellas was not his affair. He made this second resolve and fell asleep; then (so the Persians say) in the night he saw this vision: It seemed to Xerxes that a tall and handsome man stood over him and said, ,“Are you then changing your mind, Persian, and will not lead the expedition against Hellas, although you have proclaimed the mustering of the army? It is not good for you to change your mind, and there will be no one here to pardon you for it; let your course be along the path you resolved upon yesterday.” 7.13. So the vision spoke, and seemed to Xerxes to vanish away. When day dawned, the king took no account of this dream, and he assembled the Persians whom he had before gathered together and addressed them thus: ,“Persians, forgive me for turning and twisting in my purpose; I am not yet come to the fullness of my wisdom, and I am never free from people who exhort me to do as I said. It is true that when I heard Artabanus' opinion my youthful spirit immediately boiled up, and I burst out with an unseemly and wrongful answer to one older than myself; but now I see my fault and will follow his judgment. ,Be at peace, since I have changed my mind about marching against Hellas.” 7.14. When the Persians heard that, they rejoiced and made obeisance to him. But when night came on, the same vision stood again over Xerxes as he slept, and said, “Son of Darius, have you then plainly renounced your army's march among the Persians, and made my words of no account, as though you had not heard them? Know for certain that, if you do not lead out your army immediately, this will be the outcome of it: as you became great and mighty in a short time, so in a moment will you be brought low again.” 7.15. Greatly frightened by the vision, Xerxes leapt up from his bed, and sent a messenger to summon Artabanus. When he came, Xerxes said, “Artabanus, for a moment I was of unsound mind, and I answered your good advice with foolish words; but after no long time I repented, and saw that it was right for me to follow your advice. ,Yet, though I desire to, I cannot do it; ever since I turned back and repented, a vision keeps coming to haunt my sight, and it will not allow me to do as you advise; just now it has threatened me and gone. ,Now if a god is sending the vision, and it is his full pleasure that there this expedition against Hellas take place, that same dream will hover about you and give you the same command it gives me. I believe that this is most likely to happen, if you take all my apparel and sit wearing it upon my throne, and then lie down to sleep in my bed.” 7.16. Xerxes said this, but Artabanus would not obey the first command, thinking it was not right for him to sit on the royal throne; at last he was compelled and did as he was bid, saying first: ,“O king, I judge it of equal worth whether a man is wise or is willing to obey good advice; to both of these you have attained, but the company of bad men trips you up; just as they say that sea, of all things the most serviceable to men, is hindered from following its nature by the blasts of winds that fall upon it. ,It was not that I heard harsh words from you that stung me so much as that, when two opinions were laid before the Persians, one tending to the increase of pride, the other to its abatement, showing how evil a thing it is to teach the heart continual desire of more than it has, of these two opinions you preferred that one which was more fraught with danger to yourself and to the Persians. ,Now when you have turned to the better opinion, you say that, while intending to abandon the expedition against the Greeks, you are haunted by a dream sent by some god, which forbids you to disband the expedition. ,But this is none of heaven's working, my son. The roving dreams that visit men are of such nature as I shall teach you, since I am many years older than you. Those visions that rove about us in dreams are for the most part the thoughts of the day; and in these recent days we have been very busy with this expedition. ,But if this is not as I determine and it has something divine to it, then you have spoken the conclusion of the matter; let it appear to me just as it has to you, and utter its command. If it really wishes to appear, it should do so to me no more by virtue of my wearing your dress instead of mine, and my sleeping in your bed rather than in my own. ,Whatever it is that appears to you in your sleep, surely it has not come to such folly as to infer from your dress that I am you when it sees me. We now must learn if it will take no account of me and not deign to appear and haunt me, whether I am wearing your robes or my own, but will come to you; if it comes continually, I myself would say that it is something divine. ,If you are determined that this must be done and there is no averting it, and I must lie down to sleep in your bed, so be it; this duty I will fulfill, and let the vision appear also to me. But until then I will keep my present opinion.” 7.17. So spoke Artabanus and did as he was bid, hoping to prove Xerxes' words vain; he put on Xerxes' robes and sat on the king's throne. Then while he slept there came to him in his sleep the same dream that had haunted Xerxes; it stood over him and spoke thus: ,“Are you the one who dissuades Xerxes from marching against Hellas, because you care for him? Neither in the future nor now will you escape with impunity for striving to turn aside what must be. To Xerxes himself it has been declared what will befall him if he disobeys.” 7.18. With this threat (so it seemed to Artabanus) the vision was about to burn his eyes with hot irons. He leapt up with a loud cry, then sat by Xerxes and told him the whole story of what he had seen in his dream, and next he said: ,“O King, since I have seen, as much as a man may, how the greater has often been brought low by the lesser, I forbade you to always give rein to your youthful spirit, knowing how evil a thing it is to have many desires, and remembering the end of Cyrus' expedition against the Massagetae and of Cambyses' against the Ethiopians, and I myself marched with Darius against the Scythians. ,Knowing this, I judged that you had only to remain in peace for all men to deem you fortunate. But since there is some divine motivation, and it seems that the gods mark Hellas for destruction, I myself change and correct my judgment. Now declare the gods' message to the Persians, and bid them obey your first command for all due preparation. Do this, so that nothing on your part be lacking to the fulfillment of the gods' commission.” ,After this was said, they were incited by the vision, and when daylight came Xerxes imparted all this to the Persians. Artabanus now openly encouraged that course which he alone had before openly discouraged. 8.68. Mardonius went about questioning them, starting with the Sidonian, and all the others were uimous, advising to fight at sea, but Artemisia said, ,“Tell the king, Mardonius, that I, who neither was most cowardly in the sea battles off Euboea nor performed the least feats of arms, say this: ‘Master, it is just for me to declare my real opinion, what I consider to be best for your cause. And I say to you this: spare your ships, and do not fight at sea. Their men are as much stronger than your men by sea as men are stronger than women. ,Why is it so necessary for you to risk everything by fighting at sea? Do you not possess Athens, for which you set out on this march, and do you not have the rest of Hellas? No one stands in your way. Those who opposed you have received what they deserved. ,I will tell you how I think the affairs of your enemies will turn out: If you do not hurry to fight at sea, but keep your ships here and stay near land, or even advance into the Peloponnese, then, my lord, you will easily accomplish what you had in mind on coming here. ,The Hellenes are not able to hold out against you for a long time, but you will scatter them, and they will each flee to their own cities. I have learned that they have no food on this island, and it is not likely, if you lead your army against the Peloponnese, that those of them who have come from there will sit still, nor will they care to fight at sea for Athens. ,But if you hurry to fight at sea immediately, I fear that your fleet if reduced to cowardice may also injure your army on land. In addition, my King, take this to heart: Good people's slaves tend to be base, and the slaves of the base tend to be good. You, who are best among men, have base slaves, who are accounted your allies, the Egyptians and Cyprians and Cilicians and Pamphylians, who are of no use at all.’” 8.69. When she said this to Mardonius, all who were well disposed towards Artemisia lamented her words, thinking she would suffer some ill from the king because she advised against fighting at sea. Those who were jealous and envied her, because she was given honor among the chief of all the allies, were glad at her answer, thinking she would be killed. ,But when the counsels were reported to Xerxes, he was greatly pleased by Artemisia's opinion. Even before this he had considered her of excellent character, and now he praised her much more highly. Still he ordered that the majority be obeyed, for he believed that at Euboea they had purposely fought badly because he was not there. This time he had made preparations to see the battle in person. 8.103. Artemisia's counsel pleased Xerxes, for it happened that she spoke what he himself had in mind. In truth, I think that he would not have remained even if all men and women had counselled him so to do—so panic-stricken was he. Having then thanked Artemisia, he sent her away to take his sons to Ephesus, for he had some bastard sons with him.
9. Plato, Phaedrus, None (5th cent. BCE - 4th cent. BCE)

10. Cicero, On Divination, 2.64 (2nd cent. BCE - 1st cent. BCE)

2.64. Hunc, ubi tam teneros volucris matremque peremit, Qui luci ediderat, genitor Saturnius idem Abdidit et duro formavit tegmine saxi. Nos autem timidi stantes mirabile monstrum Vidimus in mediis divom versarier aris. Tum Calchas haec est fidenti voce locutus: Quidnam torpentes subito obstipuistis, Achivi? Nobis haec portenta deum dedit ipse creator Tarda et sera nimis, sed fama ac laude perenni. Nam quot avis taetro mactatas dente videtis, Tot nos ad Troiam belli exanclabimus annos; Quae decumo cadet et poena satiabit Achivos. Edidit haec Calchas; quae iam matura videtis. Quae tandem ista auguratio est ex passeribus annorum potius quam aut mensuum aut dierum? 2.64. Now when the mother and her tender broodWere slain, the son of Saturn who had sentThe dragon forth, took it away; and thenDid change its form into enduring stone.In fear we stood and watched the monster strange,As midst the altars of the gods it moved.Then Calchas, full occurring, thus did speak:Why paralysed with sudden fear, O Greeks?These signs divine were sent by Jove himself.And though these tardy signs were long delayed,Their fame and glory will for ever live.The number of the birds ye saw destroyedBy horrid tooth, portends how many yearsof war we shall endure in front of Troy.The tenth year Troy will fall and then her fateWill satisfy the Greeks. Thus Calchas spokeAnd what he prophesied ye see fulfilled.
11. Septuagint, Judith, 6.16, 8.10, 13.12 (2nd cent. BCE - 0th cent. CE)

6.16. They called together all the elders of the city, and all their young men and their women ran to the assembly; and they set Achior in the midst of all their people, and Uzziah asked him what had happened. 8.10. she sent her maid, who was in charge of all she possessed, to summon Chabris and Charmis, the elders of her city. 13.12. When the men of her city heard her voice, they hurried down to the city gate and called together the elders of the city.
12. New Testament, Acts, 26.14 (1st cent. CE - 2nd cent. CE)

26.14. When we had all fallen to the earth, I heard a voice saying to me in the Hebrew language, 'Saul, Saul, why do you persecute me? It is hard for you to kick against the goads.'
13. Anon., Scholia On Homer'S Iliad, 1.1



Subjects of this text:

subject book bibliographic info
achilles Hunter, The Measure of Homer: The Ancient Reception of the Iliad (2018) 138, 145, 146; Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 30; de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 49
aeolus Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 42
agamemnon Hunter, The Measure of Homer: The Ancient Reception of the Iliad (2018) 143, 144; Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 30
ahasuerus, advisers of Gera, Judith (2014) 135
alexander of aphrodisias Laes Goodey and Rose, Disabilities in Roman Antiquity: Disparate Bodies (2013) 18
ambiguity, of emotions de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 49
andromache de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 49
apollo Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 11, 71
aram, king of Gera, Judith (2014) 135
aristarchus Hunter, The Measure of Homer: The Ancient Reception of the Iliad (2018) 143, 144
aristotle Hunter, The Measure of Homer: The Ancient Reception of the Iliad (2018) 141, 142, 143
artabanus Gera, Judith (2014) 135
artemisia Gera, Judith (2014) 135
athens Repath and Whitmarsh, Reading Heliodorus' Aethiopica (2022) 73
attus navius Wynne, Horace and the Gift Economy of Patronage (2019) 244
augury Wynne, Horace and the Gift Economy of Patronage (2019) 214
aulis Hunter, The Measure of Homer: The Ancient Reception of the Iliad (2018) 138, 139, 140, 141, 142, 143, 144, 145, 146; Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 30
authority, poetic Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 71
authority, symbolic Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 30
balak Gera, Judith (2014) 135
bandits Repath and Whitmarsh, Reading Heliodorus' Aethiopica (2022) 73
battle Laes Goodey and Rose, Disabilities in Roman Antiquity: Disparate Bodies (2013) 18
beauty Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 11
behaviour Laes Goodey and Rose, Disabilities in Roman Antiquity: Disparate Bodies (2013) 18
book of judith, and greek writings Gera, Judith (2014) 135
brain Laes Goodey and Rose, Disabilities in Roman Antiquity: Disparate Bodies (2013) 18
calchas Hunter, The Measure of Homer: The Ancient Reception of the Iliad (2018) 139, 140, 141, 142, 143, 144
calypso Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 42
charicleia Repath and Whitmarsh, Reading Heliodorus' Aethiopica (2022) 73
cicero Hunter, The Measure of Homer: The Ancient Reception of the Iliad (2018) 142
circe Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 42
cognitive linguistics Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 11
contingency Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 11
councils and conferences Gera, Judith (2014) 135
court tales Gera, Judith (2014) 135
cypria Hunter, The Measure of Homer: The Ancient Reception of the Iliad (2018) 138, 139, 140
death Laes Goodey and Rose, Disabilities in Roman Antiquity: Disparate Bodies (2013) 18
discrepancy, between appearance and reality Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 42
disparity Laes Goodey and Rose, Disabilities in Roman Antiquity: Disparate Bodies (2013) 18
divine behaviour, deceptive Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 34, 327
double dreams and visions, peter and cornelius, apologetic agendas Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 327
double dreams and visions, peter and cornelius, contrasting revelations Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 327
double dreams and visions, peter and cornelius Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 327
double dreams and visions Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 34
dreams Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 30
dreams and visions, repeated reports Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 34
egypt and egyptians Gera, Judith (2014) 135
embodied cognition Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 11
emotional restraint, expression of de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 49
emotions, grief de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 49
eustathius Hunter, The Measure of Homer: The Ancient Reception of the Iliad (2018) 142, 143, 144, 145
focalization de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 49
hades Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 42
hector de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 49
hecuba de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 49
helen de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 49
helios Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 42
herodicus Hunter, The Measure of Homer: The Ancient Reception of the Iliad (2018) 138
herodotus Gera, Judith (2014) 135
heroic ideal Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 30
hesiod Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 71
holophernes, silent Gera, Judith (2014) 135
homer Gera, Judith (2014) 135; Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 11, 30, 42, 71; Laes Goodey and Rose, Disabilities in Roman Antiquity: Disparate Bodies (2013) 18
hymns Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 71
ideal realities Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 11
idiocy Laes Goodey and Rose, Disabilities in Roman Antiquity: Disparate Bodies (2013) 18
image-schema Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 11
immortality Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 42
intelligence Laes Goodey and Rose, Disabilities in Roman Antiquity: Disparate Bodies (2013) 18
intentionality Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 11, 30, 42
jeroboam Gera, Judith (2014) 135
justice Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 30, 71
lamentation Repath and Whitmarsh, Reading Heliodorus' Aethiopica (2022) 73
lebadia Wynne, Horace and the Gift Economy of Patronage (2019) 214
mardonius Gera, Judith (2014) 135
meleager Hunter, The Measure of Homer: The Ancient Reception of the Iliad (2018) 141; de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 49
memory Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 42
metamorphosis Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 42
midian(ites) Gera, Judith (2014) 135
mimesis Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 42
muses, the Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 71
myth, and geography Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 42
narratee de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 49
narrative/narration passim, embedded de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 49
nebuchadnezzar of judith, as rival of god Gera, Judith (2014) 135
nebuchadnezzar of judith, vengeful Gera, Judith (2014) 135
nebuchadnezzar of judith Gera, Judith (2014) 135
nestor Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 30
nile Repath and Whitmarsh, Reading Heliodorus' Aethiopica (2022) 73
novels and novellas Gera, Judith (2014) 135
numbers Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 30
oblivion Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 42
odysseus Hunter, The Measure of Homer: The Ancient Reception of the Iliad (2018) 138, 139, 140, 141, 142, 143, 144, 145, 146; Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 11, 30, 42, 71; Repath and Whitmarsh, Reading Heliodorus' Aethiopica (2022) 73; Wynne, Horace and the Gift Economy of Patronage (2019) 244; de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 49
omens Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 30
ovid Hunter, The Measure of Homer: The Ancient Reception of the Iliad (2018) 144, 145
peirce, ch. s. Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 11
peleus Hunter, The Measure of Homer: The Ancient Reception of the Iliad (2018) 145, 146
peter-cornelius narrative and visions, intertextual approaches, euripides' bacchai" Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 34
peter-cornelius narrative and visions, intertextual approaches, graeco-roman Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 34
peter-cornelius narrative and visions, intertextual approaches, homeric dream of agamemnon Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 34
phoenix Hunter, The Measure of Homer: The Ancient Reception of the Iliad (2018) 140
plausible lie Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 71
poetry, and aristocratic power Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 71
poetry, as a remedy against oblivion Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 42
polemon of ilium Hunter, The Measure of Homer: The Ancient Reception of the Iliad (2018) 144
political geography Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 11
polyphemus Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 42
porphyry Hunter, The Measure of Homer: The Ancient Reception of the Iliad (2018) 142, 143
portents Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 34, 327
priam de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 49
prophecy Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 11, 30
rehoboam Gera, Judith (2014) 135
revelation and guidance, contrasting modes Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 327
rhetoric Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 42, 71
ritual Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 11
romulus Wynne, Horace and the Gift Economy of Patronage (2019) 244
satire Laes Goodey and Rose, Disabilities in Roman Antiquity: Disparate Bodies (2013) 18
scholarship, alexandrian Hunter, The Measure of Homer: The Ancient Reception of the Iliad (2018) 138, 139, 140, 141, 142, 143, 144, 145, 146
scholia on homer Hunter, The Measure of Homer: The Ancient Reception of the Iliad (2018) 140, 141, 143, 144, 146
self-abasement de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 49
speech de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 49
status Laes Goodey and Rose, Disabilities in Roman Antiquity: Disparate Bodies (2013) 18
suicide de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 49
sun Repath and Whitmarsh, Reading Heliodorus' Aethiopica (2022) 73
symbol Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 30
theagenes Repath and Whitmarsh, Reading Heliodorus' Aethiopica (2022) 73
thersites Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 30; Laes Goodey and Rose, Disabilities in Roman Antiquity: Disparate Bodies (2013) 18
thutmose iii Gera, Judith (2014) 135
time, analepsis de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 49
time, prolepsis de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 49
time, repetition (also doublet) de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 49
trimalchio, troy, site of Hunter, The Measure of Homer: The Ancient Reception of the Iliad (2018) 144, 145
trojan horse, the Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 42
trojan war, the Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 11, 30, 42
troy Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 30; de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 49
turner, m. Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 11
uncertainty, anxiety and doubt Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 327
uncertainty, interpretive uncertainty about dreams Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 327
war' Laes Goodey and Rose, Disabilities in Roman Antiquity: Disparate Bodies (2013) 18
xerxes Gera, Judith (2014) 135
zenodotus Hunter, The Measure of Homer: The Ancient Reception of the Iliad (2018) 143
zeus Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 30, 71