1. Hebrew Bible, Deuteronomy, 21.3 (9th cent. BCE - 3rd cent. BCE)
| 21.3. וְהָיָה הָעִיר הַקְּרֹבָה אֶל־הֶחָלָל וְלָקְחוּ זִקְנֵי הָעִיר הַהִוא עֶגְלַת בָּקָר אֲשֶׁר לֹא־עֻבַּד בָּהּ אֲשֶׁר לֹא־מָשְׁכָה בְּעֹל׃ | 21.3. And it shall be, that the city which is nearest unto the slain man, even the elders of that city shall take a heifer of the herd, which hath not been wrought with, and which hath not drawn in the yoke." |
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2. Hebrew Bible, Genesis, 27.40 (9th cent. BCE - 3rd cent. BCE)
| 27.40. And by thy sword shalt thou live, And thou shalt serve thy brother; And it shall come to pass when thou shalt break loose, That thou shalt shake his yoke from off thy neck." |
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3. Hebrew Bible, Numbers, 19.2 (9th cent. BCE - 3rd cent. BCE)
| 19.2. זֹאת חֻקַּת הַתּוֹרָה אֲשֶׁר־צִוָּה יְהוָה לֵאמֹר דַּבֵּר אֶל־בְּנֵי יִשְׂרָאֵל וְיִקְחוּ אֵלֶיךָ פָרָה אֲדֻמָּה תְּמִימָה אֲשֶׁר אֵין־בָּהּ מוּם אֲשֶׁר לֹא־עָלָה עָלֶיהָ עֹל׃ 19.2. וְאִישׁ אֲשֶׁר־יִטְמָא וְלֹא יִתְחַטָּא וְנִכְרְתָה הַנֶּפֶשׁ הַהִוא מִתּוֹךְ הַקָּהָל כִּי אֶת־מִקְדַּשׁ יְהוָה טִמֵּא מֵי נִדָּה לֹא־זֹרַק עָלָיו טָמֵא הוּא׃ | 19.2. This is the statute of the law which the LORD hath commanded, saying: Speak unto the children of Israel, that they bring thee a red heifer, faultless, wherein is no blemish, and upon which never came yoke." |
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4. Hebrew Bible, Isaiah, 5.18, 9.4, 14.25, 40.12, 46.6 (8th cent. BCE - 5th cent. BCE)
| 5.18. הוֹי מֹשְׁכֵי הֶעָוֺן בְּחַבְלֵי הַשָּׁוְא וְכַעֲבוֹת הָעֲגָלָה חַטָּאָה׃ 9.4. כִּי כָל־סְאוֹן סֹאֵן בְּרַעַשׁ וְשִׂמְלָה מְגוֹלָלָה בְדָמִים וְהָיְתָה לִשְׂרֵפָה מַאֲכֹלֶת אֵשׁ׃ 14.25. לִשְׁבֹּר אַשּׁוּר בְּאַרְצִי וְעַל־הָרַי אֲבוּסֶנּוּ וְסָר מֵעֲלֵיהֶם עֻלּוֹ וְסֻבֳּלוֹ מֵעַל שִׁכְמוֹ יָסוּר׃ 40.12. מִי־מָדַד בְּשָׁעֳלוֹ מַיִם וְשָׁמַיִם בַּזֶּרֶת תִּכֵּן וְכָל בַּשָּׁלִשׁ עֲפַר הָאָרֶץ וְשָׁקַל בַּפֶּלֶס הָרִים וּגְבָעוֹת בְּמֹאזְנָיִם׃ 46.6. הַזָּלִים זָהָב מִכִּיס וְכֶסֶף בַּקָּנֶה יִשְׁקֹלוּ יִשְׂכְּרוּ צוֹרֵף וְיַעֲשֵׂהוּ אֵל יִסְגְּדוּ אַף־יִשְׁתַּחֲוּוּ׃ | 5.18. Woe unto them that draw iniquity with cords of vanity, And sin as it were with a cart rope," 9.4. For every boot stamped with fierceness, and every cloak rolled in blood, shall even be for burning, for fuel of fire." 14.25. That I will break Asshur in My land, And upon My mountains tread him under foot; then shall his yoke depart from off them, And his burden depart from off their shoulder." 40.12. Who hath measured the waters in the hollow of his hand, And meted out heaven with the span, And comprehended the dust of the earth in a measure, And weighed the mountains in scales, And the hills in a balance?" 46.6. Ye that lavish gold out of the bag, and weigh silver in the balance; ye that hire a goldsmith, that he make it a god, to fall down thereto, yea, to worship." |
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5. Hebrew Bible, Jeremiah, 5.5, 27.8 (8th cent. BCE - 5th cent. BCE)
| 5.5. אֵלֲכָה־לִּי אֶל־הַגְּדֹלִים וַאֲדַבְּרָה אוֹתָם כִּי הֵמָּה יָדְעוּ דֶּרֶךְ יְהוָה מִשְׁפַּט אֱלֹהֵיהֶם אַךְ הֵמָּה יַחְדָּו שָׁבְרוּ עֹל נִתְּקוּ מוֹסֵרוֹת׃ 27.8. וְהָיָה הַגּוֹי וְהַמַּמְלָכָה אֲשֶׁר לֹא־יַעַבְדוּ אֹתוֹ אֶת־נְבוּכַדְנֶאצַּר מֶלֶךְ־בָּבֶל וְאֵת אֲשֶׁר לֹא־יִתֵּן אֶת־צַוָּארוֹ בְּעֹל מֶלֶךְ בָּבֶל בַּחֶרֶב וּבָרָעָב וּבַדֶּבֶר אֶפְקֹד עַל־הַגּוֹי הַהוּא נְאֻם־יְהוָה עַד־תֻּמִּי אֹתָם בְּיָדוֹ׃ | 5.5. I will get me unto the great men, And will speak unto them; For they know the way of the LORD, And the ordice of their God.’ But these had altogether broken the yoke, And burst the bands." 27.8. And it shall come to pass, that the nation and the kingdom which will not serve the same Nebuchadnezzar king of Babylon, and that will not put their neck under the yoke of the king of Babylon, that nation will I visit, saith the LORD, with the sword, and with the famine, and with the pestilence, until I have consumed them by his hand." |
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6. Homer, Iliad, 1.225, 16.148-16.154, 17.437, 17.440, 19.400, 19.404-19.405, 19.407-19.418, 19.420-19.423, 20.129-20.131, 21.203-21.204, 22.68-22.69, 23.294, 24.411 (8th cent. BCE - 7th cent. BCE)
| 1.225. /never have you had courage to arm for battle along with your people, or go forth to an ambush with the chiefs of the Achaeans. That seems to you even as death. Indeed it is far better throughout the wide camp of the Achaeans to deprive of his prize whoever speaks contrary to you. 16.148. /And the horses he bade Automedon yoke speedily, even him that he honoured most after Achilles, breaker of the ranks of men, and that in his eyes was faithful above all to abide his call in battle. At his bidding then Automedon led beneath the yoke the fleet horses, Xanthus and Balius, that flew swift as the winds, horses 16.149. /And the horses he bade Automedon yoke speedily, even him that he honoured most after Achilles, breaker of the ranks of men, and that in his eyes was faithful above all to abide his call in battle. At his bidding then Automedon led beneath the yoke the fleet horses, Xanthus and Balius, that flew swift as the winds, horses 16.150. /that the Harpy Podarge conceived to the West Wind, as she grazed on the meadow beside the stream of Oceanus. And in the side-traces he set the goodly Pedasus that on a time Achilles had brought away, when he took the city of Eetion; and he, being but mortal, kept pace with immortal steeds. 16.151. /that the Harpy Podarge conceived to the West Wind, as she grazed on the meadow beside the stream of Oceanus. And in the side-traces he set the goodly Pedasus that on a time Achilles had brought away, when he took the city of Eetion; and he, being but mortal, kept pace with immortal steeds. 16.152. /that the Harpy Podarge conceived to the West Wind, as she grazed on the meadow beside the stream of Oceanus. And in the side-traces he set the goodly Pedasus that on a time Achilles had brought away, when he took the city of Eetion; and he, being but mortal, kept pace with immortal steeds. 16.153. /that the Harpy Podarge conceived to the West Wind, as she grazed on the meadow beside the stream of Oceanus. And in the side-traces he set the goodly Pedasus that on a time Achilles had brought away, when he took the city of Eetion; and he, being but mortal, kept pace with immortal steeds. 16.154. /that the Harpy Podarge conceived to the West Wind, as she grazed on the meadow beside the stream of Oceanus. And in the side-traces he set the goodly Pedasus that on a time Achilles had brought away, when he took the city of Eetion; and he, being but mortal, kept pace with immortal steeds. 17.437. /of a dead man or woman, even so abode they immovably with the beauteous car, bowing their heads down to the earth. And hot tears ever flowed from their eyes to the ground, as they wept in longing for their charioteer, and their rich manes were befouled 17.440. /streaming from beneath the yoke-pad beside the yoke on this aide and on that. And as they mourned, the son of Cronos had sight of them and was touched with pity, and he shook his head, and thus spake unto his own heart:Ah unhappy pair, wherefore gave we you to king Peleus, to a mortal, while ye are ageless and immortal? 19.400. / Xanthus and Balius, ye far-famed children of Podarge, in some other wise bethink you to bring your charioteer back safe to the host of the Danaans, when we have had our fill of war, and leave ye not him there dead, as ye did Patroclus. Then from beneath the yoke spake to him the horse Xanthus, of the swift-glancing feet; 19.404. / Xanthus and Balius, ye far-famed children of Podarge, in some other wise bethink you to bring your charioteer back safe to the host of the Danaans, when we have had our fill of war, and leave ye not him there dead, as ye did Patroclus. Then from beneath the yoke spake to him the horse Xanthus, of the swift-glancing feet; 19.405. /on a sudden he bowed his head, and all his mane streamed from beneath the yoke-pad beside the yoke, and touched the ground; and the goddess, white-armed Hera, gave him speech: Aye verily, yet for this time will we save thee, mighty Achilles, albeit the day of doom is nigh thee, nor shall we be the cause thereof 19.407. /on a sudden he bowed his head, and all his mane streamed from beneath the yoke-pad beside the yoke, and touched the ground; and the goddess, white-armed Hera, gave him speech: Aye verily, yet for this time will we save thee, mighty Achilles, albeit the day of doom is nigh thee, nor shall we be the cause thereof 19.408. /on a sudden he bowed his head, and all his mane streamed from beneath the yoke-pad beside the yoke, and touched the ground; and the goddess, white-armed Hera, gave him speech: Aye verily, yet for this time will we save thee, mighty Achilles, albeit the day of doom is nigh thee, nor shall we be the cause thereof 19.409. /on a sudden he bowed his head, and all his mane streamed from beneath the yoke-pad beside the yoke, and touched the ground; and the goddess, white-armed Hera, gave him speech: Aye verily, yet for this time will we save thee, mighty Achilles, albeit the day of doom is nigh thee, nor shall we be the cause thereof 19.410. /but a mighty god and overpowering Fate. For it was not through sloth or slackness of ours that the Trojans availed to strip the harness from the shoulders of Patroclus, but one, far the best of gods, even he that fair-haired Leto bare, slew him amid the foremost fighters and gave glory to Hector. 19.411. /but a mighty god and overpowering Fate. For it was not through sloth or slackness of ours that the Trojans availed to strip the harness from the shoulders of Patroclus, but one, far the best of gods, even he that fair-haired Leto bare, slew him amid the foremost fighters and gave glory to Hector. 19.412. /but a mighty god and overpowering Fate. For it was not through sloth or slackness of ours that the Trojans availed to strip the harness from the shoulders of Patroclus, but one, far the best of gods, even he that fair-haired Leto bare, slew him amid the foremost fighters and gave glory to Hector. 19.413. /but a mighty god and overpowering Fate. For it was not through sloth or slackness of ours that the Trojans availed to strip the harness from the shoulders of Patroclus, but one, far the best of gods, even he that fair-haired Leto bare, slew him amid the foremost fighters and gave glory to Hector. 19.414. /but a mighty god and overpowering Fate. For it was not through sloth or slackness of ours that the Trojans availed to strip the harness from the shoulders of Patroclus, but one, far the best of gods, even he that fair-haired Leto bare, slew him amid the foremost fighters and gave glory to Hector. 19.415. /But for us twain, we could run swift as the blast of the West Wind, which, men say, is of all winds the fleetest; nay, it is thine own self that art fated to be slain in fight by a god and a mortal. When he had thus spoken, the Erinyes checked his voice. Then, his heart mightily stirred, spake to him swift-footed Achilles: 19.416. /But for us twain, we could run swift as the blast of the West Wind, which, men say, is of all winds the fleetest; nay, it is thine own self that art fated to be slain in fight by a god and a mortal. When he had thus spoken, the Erinyes checked his voice. Then, his heart mightily stirred, spake to him swift-footed Achilles: 19.417. /But for us twain, we could run swift as the blast of the West Wind, which, men say, is of all winds the fleetest; nay, it is thine own self that art fated to be slain in fight by a god and a mortal. When he had thus spoken, the Erinyes checked his voice. Then, his heart mightily stirred, spake to him swift-footed Achilles: 19.418. /But for us twain, we could run swift as the blast of the West Wind, which, men say, is of all winds the fleetest; nay, it is thine own self that art fated to be slain in fight by a god and a mortal. When he had thus spoken, the Erinyes checked his voice. Then, his heart mightily stirred, spake to him swift-footed Achilles: 19.420. / Xanthus, why dost thou prophesy my death? Thou needest not at all. Well know I even of myself that it is my fate to perish here, far from my father dear, and my mother; howbeit even so will I not cease, until I have driven the Trojans to surfeit of war. He spake, and with a cry drave amid the foremost his single-hooved horses. 19.421. / Xanthus, why dost thou prophesy my death? Thou needest not at all. Well know I even of myself that it is my fate to perish here, far from my father dear, and my mother; howbeit even so will I not cease, until I have driven the Trojans to surfeit of war. He spake, and with a cry drave amid the foremost his single-hooved horses. 19.422. / Xanthus, why dost thou prophesy my death? Thou needest not at all. Well know I even of myself that it is my fate to perish here, far from my father dear, and my mother; howbeit even so will I not cease, until I have driven the Trojans to surfeit of war. He spake, and with a cry drave amid the foremost his single-hooved horses. 19.423. / Xanthus, why dost thou prophesy my death? Thou needest not at all. Well know I even of myself that it is my fate to perish here, far from my father dear, and my mother; howbeit even so will I not cease, until I have driven the Trojans to surfeit of war. He spake, and with a cry drave amid the foremost his single-hooved horses. 20.129. /All we are come down from Olympus to mingle in this battle, that Achilles take no hurt among the Trojans for this days' space; but thereafter shall he suffer whatever Fate spun for him with her thread at his birth, when his mother bare him. But if Achilles learn not this from some voice of the gods 20.130. /he shall have dread hereafter when some god shall come against him in battle; for hard are the gods to look upon when they appear in manifest presence. Then Poseidon, the Shaker of Earth, answered her:Hera, be not thou wroth beyond what is wise; thou needest not at all. I verily were not fain to make gods chash 20.131. /he shall have dread hereafter when some god shall come against him in battle; for hard are the gods to look upon when they appear in manifest presence. Then Poseidon, the Shaker of Earth, answered her:Hera, be not thou wroth beyond what is wise; thou needest not at all. I verily were not fain to make gods chash 21.203. /He spake, and drew forth from the bank his spear of bronze, and left Asteropaeus where he was, when he had robbed him of his life, lying in the sands; and the dark water wetted him. With him then the eels and fishes dealt, plucking and tearing the fat about his kidneys; 21.204. /He spake, and drew forth from the bank his spear of bronze, and left Asteropaeus where he was, when he had robbed him of his life, lying in the sands; and the dark water wetted him. With him then the eels and fishes dealt, plucking and tearing the fat about his kidneys; 22.68. /being haled away beneath the deadly hands of the Achaeans. Myself then last of all at the entering in of my door shall ravening dogs rend, when some man by thrust or cast of the sharp bronze hath reft my limbs of life—even the dogs that in my halls I reared at my table to guard my door 22.69. /being haled away beneath the deadly hands of the Achaeans. Myself then last of all at the entering in of my door shall ravening dogs rend, when some man by thrust or cast of the sharp bronze hath reft my limbs of life—even the dogs that in my halls I reared at my table to guard my door 23.294. /and after him upsprang Tydeus' son, mighty Diomedes, and led beneath the yoke the horses of Tros, even them that on a time he had taken from Aeneas, albeit Apollo snatched away Aeneas' self; and after him uprose Atreus' son, fair-haired Menelaus, sprung from Zeus, and led beneath the yoke swift steeds, Aethe, Agamemnon's mare, and his own horse Podargus. 24.411. /Then again the messenger Argeiphontes spake to him:Old sire, not yet have dogs and birds devoured him, but still he lieth there beside the ship of Achilles amid the huts as he was at the first; and this is now the twelfth day that he lieth there, yet his flesh decayeth not at all |
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7. Homer, Odyssey, 19.447-19.451, 19.535-19.553, 24.291 (8th cent. BCE - 7th cent. BCE)
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8. Hebrew Bible, Ezekiel, 34.27 (6th cent. BCE - 5th cent. BCE)
| 34.27. וְנָתַן עֵץ הַשָּׂדֶה אֶת־פִּרְיוֹ וְהָאָרֶץ תִּתֵּן יְבוּלָהּ וְהָיוּ עַל־אַדְמָתָם לָבֶטַח וְיָדְעוּ כִּי־אֲנִי יְהוָה בְּשִׁבְרִי אֶת־מֹטוֹת עֻלָּם וְהִצַּלְתִּים מִיַּד הָעֹבְדִים בָּהֶם׃ | 34.27. And the tree of the field shall yield its fruit, and the earth shall yield her produce, and they shall be safe in their land; and they shall know that I am the LORD, when I have broken the bars of their yoke, and have delivered them out of the hand of those that made bondmen of them." |
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9. Euripides, Medea, 242 (5th cent. BCE - 5th cent. BCE)
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10. Hebrew Bible, 2 Chronicles, 10.4 (5th cent. BCE - 3rd cent. BCE)
| 10.4. אָבִיךָ הִקְשָׁה אֶת־עֻלֵּנוּ וְעַתָּה הָקֵל מֵעֲבֹדַת אָבִיךָ הַקָּשָׁה וּמֵעֻלּוֹ הַכָּבֵד אֲשֶׁר־נָתַן עָלֵינוּ וְנַעַבְדֶךָּ׃ | 10.4. ’Thy father made our yoke grievous; now therefore make thou the grievous service of thy father, and his heavy yoke which he put upon us, lighter, and we will serve thee.’" |
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11. Anon., 1 Enoch, 54.6, 91.6, 99.3-99.5, 100.1-100.3 (3rd cent. BCE - 2nd cent. BCE)
| 54.6. And Michael, and Gabriel, and Raphael, and Phanuel shall take hold of them on that great day, and cast them on that day into the burning furnace, that the Lord of Spirits may take vengeance on them for their unrighteousness in becoming subject to Satan and leading astray those who dwell on the earth.' 91.6. And unrighteousness shall again be consummated on the earth, And all the deeds of unrighteousness and of violence And transgression shall prevail in a twofold degree. 99.3. In those days make ready, ye righteous, to raise your prayers as a memorial, And place them as a testimony before the angels, That they may place the sin of the sinners for a memorial before the Most High. 99.4. In those days the nations shall be stirred up, And the families of the nations shall arise on the day of destruction. 99.5. And in those days the destitute shall go forth and carry off their children, And they shall abandon them, so that their children shall perish through them: Yea, they shall abandon their children (that are still) sucklings, and not return to them, And shall have no pity on their beloved ones. 100.1. And in those days in one place the fathers together with their sons shall be smitten And brothers one with another shall fall in death Till the streams flow with their blood. 100.1. And now, know ye that from the angels He will inquire as to your deeds in heaven, from the sun and from the moon and from the stars in reference to your sins because upon the earth ye execute 100.2. For a man shall not withhold his hand from slaying his sons and his sons' sons, And the sinner shall not withhold his hand from his honoured brother: From dawn till sunset they shall slay one another. 100.3. And the horse shall walk up to the breast in the blood of sinners, And the chariot shall be submerged to its height. |
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12. Anon., Psalms of Solomon, 17.30 (2nd cent. BCE - 1st cent. BCE)
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13. Dead Sea Scrolls, War Scroll, 1.11-1.12, 16.11 (2nd cent. BCE - 1st cent. CE)
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14. Hebrew Bible, Daniel, 5.27, 12.4 (2nd cent. BCE - 2nd cent. BCE)
| 5.27. תְּקֵל תְּקִילְתָּה בְמֹאזַנְיָא וְהִשְׁתְּכַחַתְּ חַסִּיר׃ 12.4. וְאַתָּה דָנִיֵּאל סְתֹם הַדְּבָרִים וַחֲתֹם הַסֵּפֶר עַד־עֵת קֵץ יְשֹׁטְטוּ רַבִּים וְתִרְבֶּה הַדָּעַת׃ | 5.27. TEKEL, Thou art weighed in the balances, and art found wanting." 12.4. But thou, O Daniel, shut up the words, and seal the book, even to the time of the end; many shall run to and fro, and knowledge shall be increased.’" |
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15. Septuagint, 1 Maccabees, 8.18, 8.31, 13.41 (2nd cent. BCE - 2nd cent. BCE)
| 8.18. and to free themselves from the yoke; for they saw that the kingdom of the Greeks was completely enslaving Israel. 8.31. And concerning the wrongs which King Demetrius is doing to them we have written to him as follows, `Why have you made your yoke heavy upon our friends and allies the Jews? 13.41. In the one hundred and seventieth year the yoke of the Gentiles was removed from Israel |
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16. Septuagint, Ecclesiasticus (Siracides), 28.19-28.20, 33.27, 40.1, 51.26 (2nd cent. BCE - 2nd cent. BCE)
| 28.19. Happy is the man who is protected from it,who has not been exposed to its anger,who has not borne its yoke,and has not been bound with its fetters; 33.27. Put him to work, that he may not be idle,for idleness teaches much evil. 40.1. Much labor was created for every man,and a heavy yoke is upon the sons of Adam,from the day they come forth from their mothers womb till the day they return to the mother of all. 40.1. All these were created for the wicked,and on their account the flood came. 51.26. Put your neck under the yoke,and let your souls receive instruction;it is to be found close by. |
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17. Septuagint, Wisdom of Solomon, 7.9, 17.30 (2nd cent. BCE - 1st cent. BCE)
| 7.9. Neither did I liken to her any priceless gem,because all gold is but a little sand in her sight,and silver will be accounted as clay before her. |
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18. Septuagint, 3 Maccabees, 4.9 (2nd cent. BCE - 2nd cent. BCE)
| 4.9. They were brought on board like wild animals, driven under the constraint of iron bonds; some were fastened by the neck to the benches of the boats, others had their feet secured by unbreakable fetters |
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19. Anon., Sibylline Oracles, 3.391, 3.448, 3.508, 3.537, 4.87, 5.3 (1st cent. BCE - 5th cent. CE)
| 3.391. And famine shall prevail until of king 3.448. From heaven to earth, and from the earth again 3.508. Much-bewailed. Therefore shall that time be called 3.537. Will he make gods stand, empty-headed men 4.87. When Hellas very glorious shall sail 5.3. After the kings of Egypt were destroyed |
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20. Lucretius Carus, On The Nature of Things, 5.30 (1st cent. BCE - 1st cent. BCE)
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21. Vergil, Aeneis, 1.444, 11.492-11.497, 12.82 (1st cent. BCE - 1st cent. BCE)
| 1.444. one of my sisters in this wood astray? 11.492. and front thy own brave bosom to the foe. 11.493. for, lo, that Turnus on his wedding day 11.494. may win a princess, our cheap, common lives— 11.495. we the mere mob, unwept, unsepulchred— 11.496. must be spilled forth in battle! Thou, I say 11.497. if there be mettle in thee and some drops 12.82. from these new terms of duel, wept aloud |
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22. Vergil, Georgics, 2.140, 2.455, 3.81-3.82, 3.550 (1st cent. BCE - 1st cent. BCE)
| 2.140. On placeName key= 2.455. From story up to story. 3.81. Survives within them, loose the males: be first 3.82. To speed thy herds of cattle to their loves 3.550. The pain hath sunk and rages, and their limb |
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23. New Testament, Luke, 21.23 (1st cent. CE - 1st cent. CE)
| 21.23. Woe to those who are pregt and to those who nurse infants in those days! For there will be great distress in the land, and wrath to this people. |
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24. New Testament, Mark, 13.19 (1st cent. CE - 1st cent. CE)
| 13.19. For in those days there will be oppression, such as there has not been the like from the beginning of the creation which God created until now, and never will be. |
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25. New Testament, Matthew, 24.7-24.12 (1st cent. CE - 1st cent. CE)
| 24.7. For nation will rise against nation, and kingdom against kingdom; and there will be famines, plagues, and earthquakes in various places. 24.8. But all these things are the beginning of birth pains. 24.9. Then they will deliver you up to oppression, and will kill you. You will be hated by all of the nations for my name's sake. 24.10. Then many will stumble, and will deliver up one another, and will hate one another. 24.11. Many false prophets will arise, and will lead many astray. 24.12. Because iniquity will be multiplied, the love of many will grow cold. |
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26. Oppian, Halieutica, 5.425-5.447 (2nd cent. CE - 2nd cent. CE)
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27. Oppian, Halieutica, 5.425-5.447 (2nd cent. CE - 2nd cent. CE)
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28. Anon., 4 Ezra, 3.34, 4.36
| 3.34. Now therefore weigh in a balance our iniquities and those of the inhabitants of the world; and so it will be found which way the turn of the scale will incline. 4.36. And Jeremiel the archangel answered them and said, `When the number of those like yourselves is completed; for he has weighed the age in the balance |
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