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Tiresias: The Ancient Mediterranean Religions Source Database



6677
Homer, Iliad, 14.321


nan/who bare Perseus, pre-eminent above all warriors; nor of the daughter of far-famed Phoenix, that bare me Minos and godlike Rhadamanthys; nor of Semele, nor of Alcmene in Thebes, and she brought forth Heracles, her son stout of heart


Intertexts (texts cited often on the same page as the searched text):

17 results
1. Hebrew Bible, Genesis, 1.7-1.8 (9th cent. BCE - 3rd cent. BCE)

1.7. וַיַּעַשׂ אֱלֹהִים אֶת־הָרָקִיעַ וַיַּבְדֵּל בֵּין הַמַּיִם אֲשֶׁר מִתַּחַת לָרָקִיעַ וּבֵין הַמַּיִם אֲשֶׁר מֵעַל לָרָקִיעַ וַיְהִי־כֵן׃ 1.8. וַיִּקְרָא אֱלֹהִים לָרָקִיעַ שָׁמָיִם וַיְהִי־עֶרֶב וַיְהִי־בֹקֶר יוֹם שֵׁנִי׃ 1.7. And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament; and it was so." 1.8. And God called the firmament Heaven. And there was evening and there was morning, a second day."
2. Hesiod, Theogony, 1001-1022, 886-944, 965-1000 (8th cent. BCE - 7th cent. BCE)

1000. The loveliest tots in the whole company
3. Homer, Iliad, 2.1-2.3, 2.5-2.9, 2.11-2.19, 2.21-2.29, 2.31-2.34, 2.59, 2.786-2.787, 3.4, 3.39, 3.41-3.42, 3.121-3.124, 3.383-3.389, 3.391-3.399, 3.401-3.409, 3.411-3.419, 3.424-3.427, 3.441-3.446, 4.38-4.39, 4.57, 4.59, 4.61, 4.376-4.379, 4.381-4.389, 4.391-4.398, 4.406-4.409, 5.32-5.34, 5.311-5.319, 5.321-5.329, 5.331-5.339, 6.13-6.14, 6.131-6.139, 6.141, 6.286, 10.285-10.289, 13.4, 13.15-13.16, 13.21-13.31, 14.135-14.320, 14.322-14.387, 15.34-15.46, 15.56-15.77, 15.187-15.193, 16.433, 16.440-16.457, 16.459-16.461, 18.168, 19.95-19.133, 23.679, 24.682 (8th cent. BCE - 7th cent. BCE)

2.1. /Now all the other gods and men, lords of chariots, slumbered the whole night through, but Zeus was not holden of sweet sleep, for he was pondering in his heart how he might do honour to Achilles and lay many low beside the ships of the Achaeans. And this plan seemed to his mind the best 2.2. /Now all the other gods and men, lords of chariots, slumbered the whole night through, but Zeus was not holden of sweet sleep, for he was pondering in his heart how he might do honour to Achilles and lay many low beside the ships of the Achaeans. And this plan seemed to his mind the best 2.3. /Now all the other gods and men, lords of chariots, slumbered the whole night through, but Zeus was not holden of sweet sleep, for he was pondering in his heart how he might do honour to Achilles and lay many low beside the ships of the Achaeans. And this plan seemed to his mind the best 2.5. /Now all the other gods and men, lords of chariots, slumbered the whole night through, but Zeus was not holden of sweet sleep, for he was pondering in his heart how he might do honour to Achilles and lay many low beside the ships of the Achaeans. And this plan seemed to his mind the best 2.5. /to send to Agamemnon, son of Atreus, a baneful dream. So he spake, and addressed him with winged words:Up, go, thou baneful Dream, unto the swift ships of the Achaeans, and when thou art come to the hut of Agamemnon, son of Atreus 2.6. /to send to Agamemnon, son of Atreus, a baneful dream. So he spake, and addressed him with winged words:Up, go, thou baneful Dream, unto the swift ships of the Achaeans, and when thou art come to the hut of Agamemnon, son of Atreus 2.7. /to send to Agamemnon, son of Atreus, a baneful dream. So he spake, and addressed him with winged words:Up, go, thou baneful Dream, unto the swift ships of the Achaeans, and when thou art come to the hut of Agamemnon, son of Atreus 2.8. /to send to Agamemnon, son of Atreus, a baneful dream. So he spake, and addressed him with winged words:Up, go, thou baneful Dream, unto the swift ships of the Achaeans, and when thou art come to the hut of Agamemnon, son of Atreus 2.9. /to send to Agamemnon, son of Atreus, a baneful dream. So he spake, and addressed him with winged words:Up, go, thou baneful Dream, unto the swift ships of the Achaeans, and when thou art come to the hut of Agamemnon, son of Atreus 2.11. /tell him all my word truly, even as I charge thee. Bid him arm the long-haired Achaeans with all speed, since now he may take the broad-wayed city of the Trojans. For the immortals, that have homes upon Olympus, are no longer divided in counsel 2.12. /tell him all my word truly, even as I charge thee. Bid him arm the long-haired Achaeans with all speed, since now he may take the broad-wayed city of the Trojans. For the immortals, that have homes upon Olympus, are no longer divided in counsel 2.13. /tell him all my word truly, even as I charge thee. Bid him arm the long-haired Achaeans with all speed, since now he may take the broad-wayed city of the Trojans. For the immortals, that have homes upon Olympus, are no longer divided in counsel 2.14. /tell him all my word truly, even as I charge thee. Bid him arm the long-haired Achaeans with all speed, since now he may take the broad-wayed city of the Trojans. For the immortals, that have homes upon Olympus, are no longer divided in counsel 2.15. /since Hera hath Vent the minds of all by her supplication, and over the Trojans hang woes. So spake he, and the Dream went his way, when he had heard this saying. Forthwith he came to the swift ships of the Achaeans, and went his way to Agamemnon, son of Atreus, and found him sleeping in his hut, and over him was shed ambrosial slumber. 2.16. /since Hera hath Vent the minds of all by her supplication, and over the Trojans hang woes. So spake he, and the Dream went his way, when he had heard this saying. Forthwith he came to the swift ships of the Achaeans, and went his way to Agamemnon, son of Atreus, and found him sleeping in his hut, and over him was shed ambrosial slumber. 2.17. /since Hera hath Vent the minds of all by her supplication, and over the Trojans hang woes. So spake he, and the Dream went his way, when he had heard this saying. Forthwith he came to the swift ships of the Achaeans, and went his way to Agamemnon, son of Atreus, and found him sleeping in his hut, and over him was shed ambrosial slumber. 2.18. /since Hera hath Vent the minds of all by her supplication, and over the Trojans hang woes. So spake he, and the Dream went his way, when he had heard this saying. Forthwith he came to the swift ships of the Achaeans, and went his way to Agamemnon, son of Atreus, and found him sleeping in his hut, and over him was shed ambrosial slumber. 2.19. /since Hera hath Vent the minds of all by her supplication, and over the Trojans hang woes. So spake he, and the Dream went his way, when he had heard this saying. Forthwith he came to the swift ships of the Achaeans, and went his way to Agamemnon, son of Atreus, and found him sleeping in his hut, and over him was shed ambrosial slumber. 2.21. /So he took his stand above his head, in the likeness of the son of Neleus, even Nestor, whom above all the elders Agamemnon held in honour; likening himself to him, the Dream from heaven spake, saying:Thou sleepest, son of wise-hearted Atreus, the tamer of horses. To sleep the whole night through beseemeth not a man that is a counsellor 2.22. /So he took his stand above his head, in the likeness of the son of Neleus, even Nestor, whom above all the elders Agamemnon held in honour; likening himself to him, the Dream from heaven spake, saying:Thou sleepest, son of wise-hearted Atreus, the tamer of horses. To sleep the whole night through beseemeth not a man that is a counsellor 2.23. /So he took his stand above his head, in the likeness of the son of Neleus, even Nestor, whom above all the elders Agamemnon held in honour; likening himself to him, the Dream from heaven spake, saying:Thou sleepest, son of wise-hearted Atreus, the tamer of horses. To sleep the whole night through beseemeth not a man that is a counsellor 2.24. /So he took his stand above his head, in the likeness of the son of Neleus, even Nestor, whom above all the elders Agamemnon held in honour; likening himself to him, the Dream from heaven spake, saying:Thou sleepest, son of wise-hearted Atreus, the tamer of horses. To sleep the whole night through beseemeth not a man that is a counsellor 2.25. /to whom a host is entrusted, and upon whom rest so many cares. But now, hearken thou quickly unto me, for I am a messenger to thee from Zeus, who, far away though he be, hath exceeding care for thee and pity. He biddeth thee arm the long-haired Achaeans with all speed, since now thou mayest take the broad-wayed city of the Trojans. 2.26. /to whom a host is entrusted, and upon whom rest so many cares. But now, hearken thou quickly unto me, for I am a messenger to thee from Zeus, who, far away though he be, hath exceeding care for thee and pity. He biddeth thee arm the long-haired Achaeans with all speed, since now thou mayest take the broad-wayed city of the Trojans. 2.27. /to whom a host is entrusted, and upon whom rest so many cares. But now, hearken thou quickly unto me, for I am a messenger to thee from Zeus, who, far away though he be, hath exceeding care for thee and pity. He biddeth thee arm the long-haired Achaeans with all speed, since now thou mayest take the broad-wayed city of the Trojans. 2.28. /to whom a host is entrusted, and upon whom rest so many cares. But now, hearken thou quickly unto me, for I am a messenger to thee from Zeus, who, far away though he be, hath exceeding care for thee and pity. He biddeth thee arm the long-haired Achaeans with all speed, since now thou mayest take the broad-wayed city of the Trojans. 2.29. /to whom a host is entrusted, and upon whom rest so many cares. But now, hearken thou quickly unto me, for I am a messenger to thee from Zeus, who, far away though he be, hath exceeding care for thee and pity. He biddeth thee arm the long-haired Achaeans with all speed, since now thou mayest take the broad-wayed city of the Trojans. 2.31. /For the immortals that have homes upon Olympus are no longer divided in counsel, since Hera hath bent the minds of all by her supplication, and over the Trojans hang woes by the will of Zeus. But do thou keep this in thy heart, nor let forgetfulness lay hold of thee, whenso honey-hearted sleep shall let thee go. 2.32. /For the immortals that have homes upon Olympus are no longer divided in counsel, since Hera hath bent the minds of all by her supplication, and over the Trojans hang woes by the will of Zeus. But do thou keep this in thy heart, nor let forgetfulness lay hold of thee, whenso honey-hearted sleep shall let thee go. 2.33. /For the immortals that have homes upon Olympus are no longer divided in counsel, since Hera hath bent the minds of all by her supplication, and over the Trojans hang woes by the will of Zeus. But do thou keep this in thy heart, nor let forgetfulness lay hold of thee, whenso honey-hearted sleep shall let thee go. 2.34. /For the immortals that have homes upon Olympus are no longer divided in counsel, since Hera hath bent the minds of all by her supplication, and over the Trojans hang woes by the will of Zeus. But do thou keep this in thy heart, nor let forgetfulness lay hold of thee, whenso honey-hearted sleep shall let thee go. 2.59. /And when he had called them together, he contrived a cunning plan, and said:Hearken, my friends, a Dream from heaven came to me in my sleep through the ambrosial night, and most like was it to goodly Nestor, in form and in stature and in build. It took its stand above my head, and spake to me, saying: 2.786. /and full swiftly did they speed across the plain.And to the Trojans went, as a messenger from Zeus that beareth the aegis, wind-footed, swift Iris with a grievous message. These were holding assembly at Priam's gate, all gathered in one body, the young men alike and the elders. 2.787. /and full swiftly did they speed across the plain.And to the Trojans went, as a messenger from Zeus that beareth the aegis, wind-footed, swift Iris with a grievous message. These were holding assembly at Priam's gate, all gathered in one body, the young men alike and the elders. 3.4. /Now when they were marshalled, the several companies with their captains, the Trojans came on with clamour and with a cry like birds, even as the clamour of cranes ariseth before the face of heaven, when they flee from wintry storms and measureless rain 3.39. /and he withdraweth back again and pallor layeth hold of his cheeks; even so did godlike Alexander, seized with fear of Atreus' son, shrink back into the throng of the lordly Trojans. But Hector saw him, and chid him with words of shame:Evil Paris, most fair to look upon, thou that art mad after women, thou beguiler 3.41. /would that thou hadst ne'er been born and hadst died unwed. Aye, of that were I fain, and it had been better far than that thou shouldest thus be a reproach, and that men should look upon thee in scorn. Verily, methinks, will the long-haired Achaeans laugh aloud, deeming that a prince is our champion because a comely 3.42. /would that thou hadst ne'er been born and hadst died unwed. Aye, of that were I fain, and it had been better far than that thou shouldest thus be a reproach, and that men should look upon thee in scorn. Verily, methinks, will the long-haired Achaeans laugh aloud, deeming that a prince is our champion because a comely 3.121. /and he failed not to hearken to goodly Agamemnon.But Iris went as a messenger to white-armed Helen, in the likeness of her husband's sister, the wife of Antenor's son, even her that lord Helicaon, Antenor's son, had to wife, Laodice, the comeliest of the daughters of Priam. 3.122. /and he failed not to hearken to goodly Agamemnon.But Iris went as a messenger to white-armed Helen, in the likeness of her husband's sister, the wife of Antenor's son, even her that lord Helicaon, Antenor's son, had to wife, Laodice, the comeliest of the daughters of Priam. 3.123. /and he failed not to hearken to goodly Agamemnon.But Iris went as a messenger to white-armed Helen, in the likeness of her husband's sister, the wife of Antenor's son, even her that lord Helicaon, Antenor's son, had to wife, Laodice, the comeliest of the daughters of Priam. 3.124. /and he failed not to hearken to goodly Agamemnon.But Iris went as a messenger to white-armed Helen, in the likeness of her husband's sister, the wife of Antenor's son, even her that lord Helicaon, Antenor's son, had to wife, Laodice, the comeliest of the daughters of Priam. 3.383. /with spear of bronze. 3.384. /with spear of bronze. But him Aphrodite snatched up, full easily as a goddess may, and shrouded him in thick mist, and set him down in his fragrant, vaulted chamber, and herself went to summon Helen. Her she found on the high wall, and round about her in throngs were the women of Troy. 3.385. /Then with her hand the goddess laid hold of her fragrant robe, and plucked it, and spake to her in the likeness of an ancient dame, a wool-comber, who had been wont to card the fair wool for her when she dwelt in Lacedaemon, and who was well loved of her; in her likeness fair Aphrodite spake: 3.386. /Then with her hand the goddess laid hold of her fragrant robe, and plucked it, and spake to her in the likeness of an ancient dame, a wool-comber, who had been wont to card the fair wool for her when she dwelt in Lacedaemon, and who was well loved of her; in her likeness fair Aphrodite spake: 3.387. /Then with her hand the goddess laid hold of her fragrant robe, and plucked it, and spake to her in the likeness of an ancient dame, a wool-comber, who had been wont to card the fair wool for her when she dwelt in Lacedaemon, and who was well loved of her; in her likeness fair Aphrodite spake: 3.388. /Then with her hand the goddess laid hold of her fragrant robe, and plucked it, and spake to her in the likeness of an ancient dame, a wool-comber, who had been wont to card the fair wool for her when she dwelt in Lacedaemon, and who was well loved of her; in her likeness fair Aphrodite spake: 3.389. /Then with her hand the goddess laid hold of her fragrant robe, and plucked it, and spake to her in the likeness of an ancient dame, a wool-comber, who had been wont to card the fair wool for her when she dwelt in Lacedaemon, and who was well loved of her; in her likeness fair Aphrodite spake: 3.391. / Come hither; Alexander calleth thee to go to thy home. There is he in his chamber and on his inlaid couch, gleaming with beauty and fair raiment. Thou wouldest not deem that he had come thither from warring with a foe, but rather that he was going to the dance, or sat there as one that had but newly ceased from the dance. 3.392. / Come hither; Alexander calleth thee to go to thy home. There is he in his chamber and on his inlaid couch, gleaming with beauty and fair raiment. Thou wouldest not deem that he had come thither from warring with a foe, but rather that he was going to the dance, or sat there as one that had but newly ceased from the dance. 3.393. / Come hither; Alexander calleth thee to go to thy home. There is he in his chamber and on his inlaid couch, gleaming with beauty and fair raiment. Thou wouldest not deem that he had come thither from warring with a foe, but rather that he was going to the dance, or sat there as one that had but newly ceased from the dance. 3.394. / Come hither; Alexander calleth thee to go to thy home. There is he in his chamber and on his inlaid couch, gleaming with beauty and fair raiment. Thou wouldest not deem that he had come thither from warring with a foe, but rather that he was going to the dance, or sat there as one that had but newly ceased from the dance. 3.395. /So spake she, and stirred Helen's heart in her breast; and when she marked the beauteous neck of the goddess, her lovely bosom, and her flashing eyes, then amazement seized her, and she spake, and addressed her, saying:Strange goddess, why art thou minded to beguile me thus? 3.396. /So spake she, and stirred Helen's heart in her breast; and when she marked the beauteous neck of the goddess, her lovely bosom, and her flashing eyes, then amazement seized her, and she spake, and addressed her, saying:Strange goddess, why art thou minded to beguile me thus? 3.397. /So spake she, and stirred Helen's heart in her breast; and when she marked the beauteous neck of the goddess, her lovely bosom, and her flashing eyes, then amazement seized her, and she spake, and addressed her, saying:Strange goddess, why art thou minded to beguile me thus? 3.398. /So spake she, and stirred Helen's heart in her breast; and when she marked the beauteous neck of the goddess, her lovely bosom, and her flashing eyes, then amazement seized her, and she spake, and addressed her, saying:Strange goddess, why art thou minded to beguile me thus? 3.399. /So spake she, and stirred Helen's heart in her breast; and when she marked the beauteous neck of the goddess, her lovely bosom, and her flashing eyes, then amazement seized her, and she spake, and addressed her, saying:Strange goddess, why art thou minded to beguile me thus? 3.401. /Verily thou wilt lead me yet further on to one of the well-peopled cities of Phrygia or lovely Maeonia, if there too there be some one of mortal men who is dear to thee, seeing that now Menelaus hath conquered goodly Alexander, and is minded to lead hateful me to his home. 3.402. /Verily thou wilt lead me yet further on to one of the well-peopled cities of Phrygia or lovely Maeonia, if there too there be some one of mortal men who is dear to thee, seeing that now Menelaus hath conquered goodly Alexander, and is minded to lead hateful me to his home. 3.403. /Verily thou wilt lead me yet further on to one of the well-peopled cities of Phrygia or lovely Maeonia, if there too there be some one of mortal men who is dear to thee, seeing that now Menelaus hath conquered goodly Alexander, and is minded to lead hateful me to his home. 3.404. /Verily thou wilt lead me yet further on to one of the well-peopled cities of Phrygia or lovely Maeonia, if there too there be some one of mortal men who is dear to thee, seeing that now Menelaus hath conquered goodly Alexander, and is minded to lead hateful me to his home. 3.405. /It is for this cause that thou art now come hither with guileful thought. Go thou, and sit by his side, and depart from the way of the gods, neither let thy feet any more bear thee back to Olympus; but ever be thou troubled for him, and guard him, until he make thee his wife, or haply his slave. 3.406. /It is for this cause that thou art now come hither with guileful thought. Go thou, and sit by his side, and depart from the way of the gods, neither let thy feet any more bear thee back to Olympus; but ever be thou troubled for him, and guard him, until he make thee his wife, or haply his slave. 3.407. /It is for this cause that thou art now come hither with guileful thought. Go thou, and sit by his side, and depart from the way of the gods, neither let thy feet any more bear thee back to Olympus; but ever be thou troubled for him, and guard him, until he make thee his wife, or haply his slave. 3.408. /It is for this cause that thou art now come hither with guileful thought. Go thou, and sit by his side, and depart from the way of the gods, neither let thy feet any more bear thee back to Olympus; but ever be thou troubled for him, and guard him, until he make thee his wife, or haply his slave. 3.409. /It is for this cause that thou art now come hither with guileful thought. Go thou, and sit by his side, and depart from the way of the gods, neither let thy feet any more bear thee back to Olympus; but ever be thou troubled for him, and guard him, until he make thee his wife, or haply his slave. 3.411. /But thither will I not go—it were a shameful thing—to array that man's couch; all the women of Troy will blame me hereafter; and I have measureless griefs at heart. Then stirred to wrath fair Aphrodite spake to her:Provoke me not, rash woman, lest I wax wroth and desert thee 3.412. /But thither will I not go—it were a shameful thing—to array that man's couch; all the women of Troy will blame me hereafter; and I have measureless griefs at heart. Then stirred to wrath fair Aphrodite spake to her:Provoke me not, rash woman, lest I wax wroth and desert thee 3.413. /But thither will I not go—it were a shameful thing—to array that man's couch; all the women of Troy will blame me hereafter; and I have measureless griefs at heart. Then stirred to wrath fair Aphrodite spake to her:Provoke me not, rash woman, lest I wax wroth and desert thee 3.414. /But thither will I not go—it were a shameful thing—to array that man's couch; all the women of Troy will blame me hereafter; and I have measureless griefs at heart. Then stirred to wrath fair Aphrodite spake to her:Provoke me not, rash woman, lest I wax wroth and desert thee 3.415. /and hate thee, even as now I love thee wondrously; and lest I devise grievous hatred between both, Trojans alike and Danaans; then wouldst thou perish of an evil fate. So spake she, and Helen, sprung from Zeus, was seized with fear; and she went, wrapping herself in her bright shining mantle 3.416. /and hate thee, even as now I love thee wondrously; and lest I devise grievous hatred between both, Trojans alike and Danaans; then wouldst thou perish of an evil fate. So spake she, and Helen, sprung from Zeus, was seized with fear; and she went, wrapping herself in her bright shining mantle 3.417. /and hate thee, even as now I love thee wondrously; and lest I devise grievous hatred between both, Trojans alike and Danaans; then wouldst thou perish of an evil fate. So spake she, and Helen, sprung from Zeus, was seized with fear; and she went, wrapping herself in her bright shining mantle 3.418. /and hate thee, even as now I love thee wondrously; and lest I devise grievous hatred between both, Trojans alike and Danaans; then wouldst thou perish of an evil fate. So spake she, and Helen, sprung from Zeus, was seized with fear; and she went, wrapping herself in her bright shining mantle 3.419. /and hate thee, even as now I love thee wondrously; and lest I devise grievous hatred between both, Trojans alike and Danaans; then wouldst thou perish of an evil fate. So spake she, and Helen, sprung from Zeus, was seized with fear; and she went, wrapping herself in her bright shining mantle 3.424. /in silence; and she was unseen of the Trojan women; and the goddess led the way. Now when they were come to the beautiful palace of Alexander, the handmaids turned forthwith to their tasks, but she, the fair lady, went to the high-roofed chamber. And the goddess, laughter-loving Aphrodite, took for her a chair 3.425. /and set it before the face of Alexander. Thereon Helen sate her down, the daughter of Zeus that beareth the aegis, with eyes turned askance; and she chid her lord, and said:Thou hast come back from the war; would thou hadst perished there, vanquished by a valiant man that was my former lord. 3.426. /and set it before the face of Alexander. Thereon Helen sate her down, the daughter of Zeus that beareth the aegis, with eyes turned askance; and she chid her lord, and said:Thou hast come back from the war; would thou hadst perished there, vanquished by a valiant man that was my former lord. 3.427. /and set it before the face of Alexander. Thereon Helen sate her down, the daughter of Zeus that beareth the aegis, with eyes turned askance; and she chid her lord, and said:Thou hast come back from the war; would thou hadst perished there, vanquished by a valiant man that was my former lord. 3.441. /but another time shall I vanquish him; on our side too there be gods. But come, let us take our joy, couched together in love; for never yet hath desire so encompassed my soul—nay, not when at the first I snatched thee from lovely Lacedaemon and sailed with thee on my seafaring ships 3.442. /but another time shall I vanquish him; on our side too there be gods. But come, let us take our joy, couched together in love; for never yet hath desire so encompassed my soul—nay, not when at the first I snatched thee from lovely Lacedaemon and sailed with thee on my seafaring ships 3.443. /but another time shall I vanquish him; on our side too there be gods. But come, let us take our joy, couched together in love; for never yet hath desire so encompassed my soul—nay, not when at the first I snatched thee from lovely Lacedaemon and sailed with thee on my seafaring ships 3.444. /but another time shall I vanquish him; on our side too there be gods. But come, let us take our joy, couched together in love; for never yet hath desire so encompassed my soul—nay, not when at the first I snatched thee from lovely Lacedaemon and sailed with thee on my seafaring ships 3.445. /and on the isle of Cranae had dalliance with thee on the couch of love—as now I love thee, and sweet desire layeth hold of me. He spake, and led the way to the couch, and with him followed his wife.Thus the twain were couched upon the corded bed; but the son of Atreus ranged through the throng like a wild beast 3.446. /and on the isle of Cranae had dalliance with thee on the couch of love—as now I love thee, and sweet desire layeth hold of me. He spake, and led the way to the couch, and with him followed his wife.Thus the twain were couched upon the corded bed; but the son of Atreus ranged through the throng like a wild beast 4.38. /and to devour Priam raw and the sons of Priam and all the Trojans besides, then perchance mightest thou heal thine anger. Do as thy pleasure is; let not this quarrel in time to come be to thee and me a grievous cause of strife between us twain. And another thing will I tell thee, and do thou lay it to heart. 4.39. /and to devour Priam raw and the sons of Priam and all the Trojans besides, then perchance mightest thou heal thine anger. Do as thy pleasure is; let not this quarrel in time to come be to thee and me a grievous cause of strife between us twain. And another thing will I tell thee, and do thou lay it to heart. 4.57. /For even though I grudge thee, and am fain to thwart their overthrow, I avail naught by my grudging, for truly thou art far the mightier. Still it beseemeth that my labour too be not made of none effect; for I also am a god, and my birth is from the stock whence is thine own, and crooked-counselling Cronos begat me as the most honoured of his daughters 4.59. /For even though I grudge thee, and am fain to thwart their overthrow, I avail naught by my grudging, for truly thou art far the mightier. Still it beseemeth that my labour too be not made of none effect; for I also am a god, and my birth is from the stock whence is thine own, and crooked-counselling Cronos begat me as the most honoured of his daughters 4.61. /in twofold wise, for that I am eldest, and am called thy wife, whilst thou art king among all the immortals. Nay then, let us yield one to the other herein, I to thee and thou to me, and all the other immortal gods will follow with us; and do thou straightway bid Athene 4.376. /met him, neither saw him; but men say that he was pre-eminent over all. Once verily he came to Mycenae, not as an enemy, but as a guest, in company with godlike Polyneices, to gather a host; for in that day they were waging a war against the sacred walls of Thebe, and earnestly did they make prayer that glorious allies be granted them; 4.377. /met him, neither saw him; but men say that he was pre-eminent over all. Once verily he came to Mycenae, not as an enemy, but as a guest, in company with godlike Polyneices, to gather a host; for in that day they were waging a war against the sacred walls of Thebe, and earnestly did they make prayer that glorious allies be granted them; 4.378. /met him, neither saw him; but men say that he was pre-eminent over all. Once verily he came to Mycenae, not as an enemy, but as a guest, in company with godlike Polyneices, to gather a host; for in that day they were waging a war against the sacred walls of Thebe, and earnestly did they make prayer that glorious allies be granted them; 4.379. /met him, neither saw him; but men say that he was pre-eminent over all. Once verily he came to Mycenae, not as an enemy, but as a guest, in company with godlike Polyneices, to gather a host; for in that day they were waging a war against the sacred walls of Thebe, and earnestly did they make prayer that glorious allies be granted them; 4.381. /and the men of Mycenae were minded to grant them, and were assenting even as they bade, but Zeus turned their minds by showing tokens of ill. So when they had departed and were with deep reeds, that coucheth in the grass, there did the Achaeans send forth Tydeus on an embassage. 4.382. /and the men of Mycenae were minded to grant them, and were assenting even as they bade, but Zeus turned their minds by showing tokens of ill. So when they had departed and were with deep reeds, that coucheth in the grass, there did the Achaeans send forth Tydeus on an embassage. 4.383. /and the men of Mycenae were minded to grant them, and were assenting even as they bade, but Zeus turned their minds by showing tokens of ill. So when they had departed and were with deep reeds, that coucheth in the grass, there did the Achaeans send forth Tydeus on an embassage. 4.384. /and the men of Mycenae were minded to grant them, and were assenting even as they bade, but Zeus turned their minds by showing tokens of ill. So when they had departed and were with deep reeds, that coucheth in the grass, there did the Achaeans send forth Tydeus on an embassage. 4.385. /And he went his way, and found the many sons of Cadmus feasting in the house of mighty Eteocles. Then, for all he was a stranger, the horseman Tydeus feared not, all alone though he was amid the many Cadmeians, but challenged them all to feats of strength and in every one vanquished he them 4.386. /And he went his way, and found the many sons of Cadmus feasting in the house of mighty Eteocles. Then, for all he was a stranger, the horseman Tydeus feared not, all alone though he was amid the many Cadmeians, but challenged them all to feats of strength and in every one vanquished he them 4.387. /And he went his way, and found the many sons of Cadmus feasting in the house of mighty Eteocles. Then, for all he was a stranger, the horseman Tydeus feared not, all alone though he was amid the many Cadmeians, but challenged them all to feats of strength and in every one vanquished he them 4.388. /And he went his way, and found the many sons of Cadmus feasting in the house of mighty Eteocles. Then, for all he was a stranger, the horseman Tydeus feared not, all alone though he was amid the many Cadmeians, but challenged them all to feats of strength and in every one vanquished he them 4.389. /And he went his way, and found the many sons of Cadmus feasting in the house of mighty Eteocles. Then, for all he was a stranger, the horseman Tydeus feared not, all alone though he was amid the many Cadmeians, but challenged them all to feats of strength and in every one vanquished he them 4.391. /full easily; such a helper was Athene to him. But the Cadmeians, goaders of horses, waxed wroth, and as he journeyed back, brought and set a strong ambush, even fifty youths, and two there were as leaders, Maeon, son of Haemon, peer of the immortals 4.392. /full easily; such a helper was Athene to him. But the Cadmeians, goaders of horses, waxed wroth, and as he journeyed back, brought and set a strong ambush, even fifty youths, and two there were as leaders, Maeon, son of Haemon, peer of the immortals 4.393. /full easily; such a helper was Athene to him. But the Cadmeians, goaders of horses, waxed wroth, and as he journeyed back, brought and set a strong ambush, even fifty youths, and two there were as leaders, Maeon, son of Haemon, peer of the immortals 4.394. /full easily; such a helper was Athene to him. But the Cadmeians, goaders of horses, waxed wroth, and as he journeyed back, brought and set a strong ambush, even fifty youths, and two there were as leaders, Maeon, son of Haemon, peer of the immortals 4.395. /and Autophonus' son, Polyphontes, staunch in fight. But Tydeus even upon these let loose a shameful fate, and slew them all; one only man suffered he to return home; Maeon he sent forth in obedience to the portents of the gods. Such a man was Tydeus of Aetolia; howbeit the son 4.396. /and Autophonus' son, Polyphontes, staunch in fight. But Tydeus even upon these let loose a shameful fate, and slew them all; one only man suffered he to return home; Maeon he sent forth in obedience to the portents of the gods. Such a man was Tydeus of Aetolia; howbeit the son 4.397. /and Autophonus' son, Polyphontes, staunch in fight. But Tydeus even upon these let loose a shameful fate, and slew them all; one only man suffered he to return home; Maeon he sent forth in obedience to the portents of the gods. Such a man was Tydeus of Aetolia; howbeit the son 4.398. /and Autophonus' son, Polyphontes, staunch in fight. But Tydeus even upon these let loose a shameful fate, and slew them all; one only man suffered he to return home; Maeon he sent forth in obedience to the portents of the gods. Such a man was Tydeus of Aetolia; howbeit the son 4.406. /We declare ourselves to be better men by far than our fathers: we took the seat of Thebe of the seven gates, when we twain had gathered a lesser host against a stronger wall, putting our trust in the portents of the gods and in the aid of Zeus; whereas they perished through their own blind folly. 4.407. /We declare ourselves to be better men by far than our fathers: we took the seat of Thebe of the seven gates, when we twain had gathered a lesser host against a stronger wall, putting our trust in the portents of the gods and in the aid of Zeus; whereas they perished through their own blind folly. 4.408. /We declare ourselves to be better men by far than our fathers: we took the seat of Thebe of the seven gates, when we twain had gathered a lesser host against a stronger wall, putting our trust in the portents of the gods and in the aid of Zeus; whereas they perished through their own blind folly. 4.409. /We declare ourselves to be better men by far than our fathers: we took the seat of Thebe of the seven gates, when we twain had gathered a lesser host against a stronger wall, putting our trust in the portents of the gods and in the aid of Zeus; whereas they perished through their own blind folly. 5.32. /took furious Ares by the hand and spake to him, saying:Ares, Ares, thou bane of mortals, thou blood-stained stormer of walls, shall we not now leave the Trojans and Achaeans to fight, to whichsoever of the two it be that father Zeus shall vouchsafe glory? But for us twain, let us give place, and avoid the wrath of Zeus. 5.33. /took furious Ares by the hand and spake to him, saying:Ares, Ares, thou bane of mortals, thou blood-stained stormer of walls, shall we not now leave the Trojans and Achaeans to fight, to whichsoever of the two it be that father Zeus shall vouchsafe glory? But for us twain, let us give place, and avoid the wrath of Zeus. 5.34. /took furious Ares by the hand and spake to him, saying:Ares, Ares, thou bane of mortals, thou blood-stained stormer of walls, shall we not now leave the Trojans and Achaeans to fight, to whichsoever of the two it be that father Zeus shall vouchsafe glory? But for us twain, let us give place, and avoid the wrath of Zeus. 5.311. /upon the earth; and dark night enfolded his eyes.And now would the king of men, Aeneas, have perished, had not the daughter of Zeus, Aphrodite, been quick to mark, even his mother, that conceived him to Anchises as he tended his kine. About her dear son she flung her white arms 5.312. /upon the earth; and dark night enfolded his eyes.And now would the king of men, Aeneas, have perished, had not the daughter of Zeus, Aphrodite, been quick to mark, even his mother, that conceived him to Anchises as he tended his kine. About her dear son she flung her white arms 5.313. /upon the earth; and dark night enfolded his eyes.And now would the king of men, Aeneas, have perished, had not the daughter of Zeus, Aphrodite, been quick to mark, even his mother, that conceived him to Anchises as he tended his kine. About her dear son she flung her white arms 5.314. /upon the earth; and dark night enfolded his eyes.And now would the king of men, Aeneas, have perished, had not the daughter of Zeus, Aphrodite, been quick to mark, even his mother, that conceived him to Anchises as he tended his kine. About her dear son she flung her white arms 5.315. /and before him she spread a fold of her bright garment to be a shelter against missiles, lest any of the Danaans with swift horses might hurl a spear of bronze into his breast and take away his life. 5.316. /and before him she spread a fold of her bright garment to be a shelter against missiles, lest any of the Danaans with swift horses might hurl a spear of bronze into his breast and take away his life. 5.317. /and before him she spread a fold of her bright garment to be a shelter against missiles, lest any of the Danaans with swift horses might hurl a spear of bronze into his breast and take away his life. 5.318. /and before him she spread a fold of her bright garment to be a shelter against missiles, lest any of the Danaans with swift horses might hurl a spear of bronze into his breast and take away his life. 5.319. /and before him she spread a fold of her bright garment to be a shelter against missiles, lest any of the Danaans with swift horses might hurl a spear of bronze into his breast and take away his life. She then was bearing her dear son forth from out the battle; but the son of Capaneus forgat not 5.321. /the commands that Diomedes good at the war-cry laid upon him. He held his own single-hooved horses away from the turmoil, binding the reins taut to the chariot rim, but rushed upon the fair-maned horses of Aeneas, and drave them forth from the Trojans into the host of the well-greaved Achaeans 5.322. /the commands that Diomedes good at the war-cry laid upon him. He held his own single-hooved horses away from the turmoil, binding the reins taut to the chariot rim, but rushed upon the fair-maned horses of Aeneas, and drave them forth from the Trojans into the host of the well-greaved Achaeans 5.323. /the commands that Diomedes good at the war-cry laid upon him. He held his own single-hooved horses away from the turmoil, binding the reins taut to the chariot rim, but rushed upon the fair-maned horses of Aeneas, and drave them forth from the Trojans into the host of the well-greaved Achaeans 5.324. /the commands that Diomedes good at the war-cry laid upon him. He held his own single-hooved horses away from the turmoil, binding the reins taut to the chariot rim, but rushed upon the fair-maned horses of Aeneas, and drave them forth from the Trojans into the host of the well-greaved Achaeans 5.325. /and gave them to Deïpylus his dear comrade, whom he honoured above all the companions of his youth, because he was like-minded with himself; him he bade drive them to the hollow ships. Then did the warrior mount his own car and take the bright reins, and straightway drive his stout-hooved horses in eager quest of Tydeus' son. 5.326. /and gave them to Deïpylus his dear comrade, whom he honoured above all the companions of his youth, because he was like-minded with himself; him he bade drive them to the hollow ships. Then did the warrior mount his own car and take the bright reins, and straightway drive his stout-hooved horses in eager quest of Tydeus' son. 5.327. /and gave them to Deïpylus his dear comrade, whom he honoured above all the companions of his youth, because he was like-minded with himself; him he bade drive them to the hollow ships. Then did the warrior mount his own car and take the bright reins, and straightway drive his stout-hooved horses in eager quest of Tydeus' son. 5.328. /and gave them to Deïpylus his dear comrade, whom he honoured above all the companions of his youth, because he was like-minded with himself; him he bade drive them to the hollow ships. Then did the warrior mount his own car and take the bright reins, and straightway drive his stout-hooved horses in eager quest of Tydeus' son. 5.329. /and gave them to Deïpylus his dear comrade, whom he honoured above all the companions of his youth, because he was like-minded with himself; him he bade drive them to the hollow ships. Then did the warrior mount his own car and take the bright reins, and straightway drive his stout-hooved horses in eager quest of Tydeus' son. 5.331. /He the while had gone in pursuit of Cypris with his pitiless bronze, discerning that she was a weakling goddess, and not one of those that lord it in the battle of warriors,—no Athene she, nor Enyo, sacker of cities. But when he had come upon her as he pursued her through the great throng 5.332. /He the while had gone in pursuit of Cypris with his pitiless bronze, discerning that she was a weakling goddess, and not one of those that lord it in the battle of warriors,—no Athene she, nor Enyo, sacker of cities. But when he had come upon her as he pursued her through the great throng 5.333. /He the while had gone in pursuit of Cypris with his pitiless bronze, discerning that she was a weakling goddess, and not one of those that lord it in the battle of warriors,—no Athene she, nor Enyo, sacker of cities. But when he had come upon her as he pursued her through the great throng 5.334. /He the while had gone in pursuit of Cypris with his pitiless bronze, discerning that she was a weakling goddess, and not one of those that lord it in the battle of warriors,—no Athene she, nor Enyo, sacker of cities. But when he had come upon her as he pursued her through the great throng 5.335. /then the son of great-souled Tydeus thrust with his sharp spear and leapt upon her, and wounded the surface of her delicate hand, and forthwith through the ambrosial raiment that the Graces themselves had wrought for her the spear pierced the flesh upon the wrist above the palm and forth flowed the immortal blood of the goddess 5.336. /then the son of great-souled Tydeus thrust with his sharp spear and leapt upon her, and wounded the surface of her delicate hand, and forthwith through the ambrosial raiment that the Graces themselves had wrought for her the spear pierced the flesh upon the wrist above the palm and forth flowed the immortal blood of the goddess 5.337. /then the son of great-souled Tydeus thrust with his sharp spear and leapt upon her, and wounded the surface of her delicate hand, and forthwith through the ambrosial raiment that the Graces themselves had wrought for her the spear pierced the flesh upon the wrist above the palm and forth flowed the immortal blood of the goddess 5.338. /then the son of great-souled Tydeus thrust with his sharp spear and leapt upon her, and wounded the surface of her delicate hand, and forthwith through the ambrosial raiment that the Graces themselves had wrought for her the spear pierced the flesh upon the wrist above the palm and forth flowed the immortal blood of the goddess 5.339. /then the son of great-souled Tydeus thrust with his sharp spear and leapt upon her, and wounded the surface of her delicate hand, and forthwith through the ambrosial raiment that the Graces themselves had wrought for her the spear pierced the flesh upon the wrist above the palm and forth flowed the immortal blood of the goddess 6.13. /and drave the spear into his forehead so that the point of bronze pierced within the bone; and darkness enfolded his eyes.And Diomedes, good at the war-cry, slew Axylus, Teuthras' son, that dwelt in well-built Arisbe, a man rich in substance, that was beloved of all men; 6.14. /and drave the spear into his forehead so that the point of bronze pierced within the bone; and darkness enfolded his eyes.And Diomedes, good at the war-cry, slew Axylus, Teuthras' son, that dwelt in well-built Arisbe, a man rich in substance, that was beloved of all men; 6.131. /Nay, for even the son of Dryas, mighty Lycurgus, lived not long, seeing that he strove with heavenly gods—he that on a time drave down over the sacred mount of Nysa the nursing mothers of mad Dionysus; and they all let fall to the ground their wands, smitten with an ox-goad by man-slaying Lycurgus. 6.132. /Nay, for even the son of Dryas, mighty Lycurgus, lived not long, seeing that he strove with heavenly gods—he that on a time drave down over the sacred mount of Nysa the nursing mothers of mad Dionysus; and they all let fall to the ground their wands, smitten with an ox-goad by man-slaying Lycurgus. 6.133. /Nay, for even the son of Dryas, mighty Lycurgus, lived not long, seeing that he strove with heavenly gods—he that on a time drave down over the sacred mount of Nysa the nursing mothers of mad Dionysus; and they all let fall to the ground their wands, smitten with an ox-goad by man-slaying Lycurgus. 6.134. /Nay, for even the son of Dryas, mighty Lycurgus, lived not long, seeing that he strove with heavenly gods—he that on a time drave down over the sacred mount of Nysa the nursing mothers of mad Dionysus; and they all let fall to the ground their wands, smitten with an ox-goad by man-slaying Lycurgus. 6.135. /But Dionysus fled, and plunged beneath the wave of the sea, and Thetis received him in her bosom, filled with dread, for mighty terror gat hold of him at the man's threatenings. Then against Lycurgus did the gods that live at ease wax wroth, and the son of Cronos made him blind; 6.136. /But Dionysus fled, and plunged beneath the wave of the sea, and Thetis received him in her bosom, filled with dread, for mighty terror gat hold of him at the man's threatenings. Then against Lycurgus did the gods that live at ease wax wroth, and the son of Cronos made him blind; 6.137. /But Dionysus fled, and plunged beneath the wave of the sea, and Thetis received him in her bosom, filled with dread, for mighty terror gat hold of him at the man's threatenings. Then against Lycurgus did the gods that live at ease wax wroth, and the son of Cronos made him blind; 6.138. /But Dionysus fled, and plunged beneath the wave of the sea, and Thetis received him in her bosom, filled with dread, for mighty terror gat hold of him at the man's threatenings. Then against Lycurgus did the gods that live at ease wax wroth, and the son of Cronos made him blind; 6.139. /But Dionysus fled, and plunged beneath the wave of the sea, and Thetis received him in her bosom, filled with dread, for mighty terror gat hold of him at the man's threatenings. Then against Lycurgus did the gods that live at ease wax wroth, and the son of Cronos made him blind; 6.141. /and he lived not for long, seeing that he was hated of all the immortal gods. So would not I be minded to fight against the blessed gods. But if thou art of men, who eat the fruit of the field, draw nigh, that thou mayest the sooner enter the toils of destruction. Then spake to him the glorious son of Hippolochus: 6.286. /then might I deem that my heart had forgotten its woe. So spake he, and she went to the hall and called to her handmaidens; and they gathered together the aged wives throughout the city. But the queen herself went down to the vaulted treasurechamber wherein were her robes, richly broidered, the handiwork of Sidonian women 10.285. /Follow now with me even as thou didst follow with my father, goodly Tydeus, into Thebes, what time he went forth as a messenger of the Achaeans. Them he left by the Asopus, the brazen-coated Achaeans, and he bare a gentle word thither to the Cadmeians; but as he journeyed back he devised deeds right terrible 10.286. /Follow now with me even as thou didst follow with my father, goodly Tydeus, into Thebes, what time he went forth as a messenger of the Achaeans. Them he left by the Asopus, the brazen-coated Achaeans, and he bare a gentle word thither to the Cadmeians; but as he journeyed back he devised deeds right terrible 10.287. /Follow now with me even as thou didst follow with my father, goodly Tydeus, into Thebes, what time he went forth as a messenger of the Achaeans. Them he left by the Asopus, the brazen-coated Achaeans, and he bare a gentle word thither to the Cadmeians; but as he journeyed back he devised deeds right terrible 10.288. /Follow now with me even as thou didst follow with my father, goodly Tydeus, into Thebes, what time he went forth as a messenger of the Achaeans. Them he left by the Asopus, the brazen-coated Achaeans, and he bare a gentle word thither to the Cadmeians; but as he journeyed back he devised deeds right terrible 10.289. /Follow now with me even as thou didst follow with my father, goodly Tydeus, into Thebes, what time he went forth as a messenger of the Achaeans. Them he left by the Asopus, the brazen-coated Achaeans, and he bare a gentle word thither to the Cadmeians; but as he journeyed back he devised deeds right terrible 13.4. /Now Zeus, when he had brought the Trojans and Hector to the ships, left the combatants there to have toil and woe unceasingly, but himself turned away his bright eyes, and looked afar, upon the land of the Thracian horsemen 13.15. /There he sat, being come forth from the sea, and he had pity on the Achaeans that they were overcome by the Trojans, and against Zeus was he mightily wroth.Forthwith then he went down from the rugged mount, striding forth with swift footsteps, and the high mountains trembled and the woodland beneath the immortal feet of Poseidon as he went. 13.16. /There he sat, being come forth from the sea, and he had pity on the Achaeans that they were overcome by the Trojans, and against Zeus was he mightily wroth.Forthwith then he went down from the rugged mount, striding forth with swift footsteps, and the high mountains trembled and the woodland beneath the immortal feet of Poseidon as he went. 13.21. /Thrice he strode in his course, and with the fourth stride he reached his goal, even Aegae, where was his famous palace builded in the depths of the mere, golden and gleaming, imperishable for ever. Thither came he, and let harness beneath his car his two bronze hooved horses, swift of flight, with flowing manes of gold; 13.22. /Thrice he strode in his course, and with the fourth stride he reached his goal, even Aegae, where was his famous palace builded in the depths of the mere, golden and gleaming, imperishable for ever. Thither came he, and let harness beneath his car his two bronze hooved horses, swift of flight, with flowing manes of gold; 13.23. /Thrice he strode in his course, and with the fourth stride he reached his goal, even Aegae, where was his famous palace builded in the depths of the mere, golden and gleaming, imperishable for ever. Thither came he, and let harness beneath his car his two bronze hooved horses, swift of flight, with flowing manes of gold; 13.24. /Thrice he strode in his course, and with the fourth stride he reached his goal, even Aegae, where was his famous palace builded in the depths of the mere, golden and gleaming, imperishable for ever. Thither came he, and let harness beneath his car his two bronze hooved horses, swift of flight, with flowing manes of gold; 13.25. /and with gold he clad himself about his body, and grasped the well-wrought whip of gold, and stepped upon his car, and set out to drive over the waves. Then gambolled the sea-beasts beneath him on every side from out the deeps, for well they knew their lord, and in gladness the sea parted before him; 13.26. /and with gold he clad himself about his body, and grasped the well-wrought whip of gold, and stepped upon his car, and set out to drive over the waves. Then gambolled the sea-beasts beneath him on every side from out the deeps, for well they knew their lord, and in gladness the sea parted before him; 13.27. /and with gold he clad himself about his body, and grasped the well-wrought whip of gold, and stepped upon his car, and set out to drive over the waves. Then gambolled the sea-beasts beneath him on every side from out the deeps, for well they knew their lord, and in gladness the sea parted before him; 13.28. /and with gold he clad himself about his body, and grasped the well-wrought whip of gold, and stepped upon his car, and set out to drive over the waves. Then gambolled the sea-beasts beneath him on every side from out the deeps, for well they knew their lord, and in gladness the sea parted before him; 13.29. /and with gold he clad himself about his body, and grasped the well-wrought whip of gold, and stepped upon his car, and set out to drive over the waves. Then gambolled the sea-beasts beneath him on every side from out the deeps, for well they knew their lord, and in gladness the sea parted before him; 13.30. /right swiftly sped they on, and the axle of bronze was not wetted beneath; and unto the ships of the Achaeans did the prancing steeds bear their lord. 13.31. /right swiftly sped they on, and the axle of bronze was not wetted beneath; and unto the ships of the Achaeans did the prancing steeds bear their lord. 14.135. /And no blind watch did the famed Shaker of Earth keep, but went with them in likeness of an old man, and he laid hold of the right hand of Agamemnon, son of Atreus, and spake, and addressed him with winged words:Son of Atreus, now in sooth, methinks, doth the baneful heart of Achilles 14.136. /And no blind watch did the famed Shaker of Earth keep, but went with them in likeness of an old man, and he laid hold of the right hand of Agamemnon, son of Atreus, and spake, and addressed him with winged words:Son of Atreus, now in sooth, methinks, doth the baneful heart of Achilles 14.137. /And no blind watch did the famed Shaker of Earth keep, but went with them in likeness of an old man, and he laid hold of the right hand of Agamemnon, son of Atreus, and spake, and addressed him with winged words:Son of Atreus, now in sooth, methinks, doth the baneful heart of Achilles 14.138. /And no blind watch did the famed Shaker of Earth keep, but went with them in likeness of an old man, and he laid hold of the right hand of Agamemnon, son of Atreus, and spake, and addressed him with winged words:Son of Atreus, now in sooth, methinks, doth the baneful heart of Achilles 14.139. /And no blind watch did the famed Shaker of Earth keep, but went with them in likeness of an old man, and he laid hold of the right hand of Agamemnon, son of Atreus, and spake, and addressed him with winged words:Son of Atreus, now in sooth, methinks, doth the baneful heart of Achilles 14.140. /rejoice within his breast, as he beholdeth the slaughter and rout of the Achaeans, seeing he hath no understanding, no, not a whit. Nay, even so may he perish, and a god bring him low. But with thee are the blessed gods in no wise utterly wroth; nay, even yet, I ween, shall the leaders and rulers of the Trojans 14.141. /rejoice within his breast, as he beholdeth the slaughter and rout of the Achaeans, seeing he hath no understanding, no, not a whit. Nay, even so may he perish, and a god bring him low. But with thee are the blessed gods in no wise utterly wroth; nay, even yet, I ween, shall the leaders and rulers of the Trojans 14.142. /rejoice within his breast, as he beholdeth the slaughter and rout of the Achaeans, seeing he hath no understanding, no, not a whit. Nay, even so may he perish, and a god bring him low. But with thee are the blessed gods in no wise utterly wroth; nay, even yet, I ween, shall the leaders and rulers of the Trojans 14.143. /rejoice within his breast, as he beholdeth the slaughter and rout of the Achaeans, seeing he hath no understanding, no, not a whit. Nay, even so may he perish, and a god bring him low. But with thee are the blessed gods in no wise utterly wroth; nay, even yet, I ween, shall the leaders and rulers of the Trojans 14.144. /rejoice within his breast, as he beholdeth the slaughter and rout of the Achaeans, seeing he hath no understanding, no, not a whit. Nay, even so may he perish, and a god bring him low. But with thee are the blessed gods in no wise utterly wroth; nay, even yet, I ween, shall the leaders and rulers of the Trojans 14.145. /raise the dust of the wide plain, and thyself behold them fleeing to the city from the ships and huts. So saying, he shouted mightily, as he sped over the plain. Loud as nine thousand warriors, or ten thousand, cry in battle when they join in the strife of the War-god 14.146. /raise the dust of the wide plain, and thyself behold them fleeing to the city from the ships and huts. So saying, he shouted mightily, as he sped over the plain. Loud as nine thousand warriors, or ten thousand, cry in battle when they join in the strife of the War-god 14.147. /raise the dust of the wide plain, and thyself behold them fleeing to the city from the ships and huts. So saying, he shouted mightily, as he sped over the plain. Loud as nine thousand warriors, or ten thousand, cry in battle when they join in the strife of the War-god 14.148. /raise the dust of the wide plain, and thyself behold them fleeing to the city from the ships and huts. So saying, he shouted mightily, as he sped over the plain. Loud as nine thousand warriors, or ten thousand, cry in battle when they join in the strife of the War-god 14.149. /raise the dust of the wide plain, and thyself behold them fleeing to the city from the ships and huts. So saying, he shouted mightily, as he sped over the plain. Loud as nine thousand warriors, or ten thousand, cry in battle when they join in the strife of the War-god 14.150. /even so mighty a shout did the lord, the Shaker of Earth, send forth from his breast. and in the heart of each man of the Achaeans he put great strength, to war and fight unceasingly. 14.151. /even so mighty a shout did the lord, the Shaker of Earth, send forth from his breast. and in the heart of each man of the Achaeans he put great strength, to war and fight unceasingly. 14.152. /even so mighty a shout did the lord, the Shaker of Earth, send forth from his breast. and in the heart of each man of the Achaeans he put great strength, to war and fight unceasingly. 14.153. /even so mighty a shout did the lord, the Shaker of Earth, send forth from his breast. and in the heart of each man of the Achaeans he put great strength, to war and fight unceasingly. 14.154. /even so mighty a shout did the lord, the Shaker of Earth, send forth from his breast. and in the heart of each man of the Achaeans he put great strength, to war and fight unceasingly. Now Hera of the golden throne, standing on a peak of Olympus, therefrom had sight of him, and forthwith knew him 14.155. /as he went busily about in the battle where men win glory, her own brother and her lord's withal; and she was glad at heart. And Zeus she marked seated on the topmost peak of many-fountained Ida, and hateful was he to her heart. Then she took thought, the ox-eyed, queenly Hera 14.156. /as he went busily about in the battle where men win glory, her own brother and her lord's withal; and she was glad at heart. And Zeus she marked seated on the topmost peak of many-fountained Ida, and hateful was he to her heart. Then she took thought, the ox-eyed, queenly Hera 14.157. /as he went busily about in the battle where men win glory, her own brother and her lord's withal; and she was glad at heart. And Zeus she marked seated on the topmost peak of many-fountained Ida, and hateful was he to her heart. Then she took thought, the ox-eyed, queenly Hera 14.158. /as he went busily about in the battle where men win glory, her own brother and her lord's withal; and she was glad at heart. And Zeus she marked seated on the topmost peak of many-fountained Ida, and hateful was he to her heart. Then she took thought, the ox-eyed, queenly Hera 14.159. /as he went busily about in the battle where men win glory, her own brother and her lord's withal; and she was glad at heart. And Zeus she marked seated on the topmost peak of many-fountained Ida, and hateful was he to her heart. Then she took thought, the ox-eyed, queenly Hera 14.160. /how she might beguile the mind of Zeus that beareth the aegis. And this plan seemed to her mind the best—to go to Ida, when she had beauteously adorned her person, if so be he might desire to lie by her side and embrace her body in love, and she might shed a warm and gentle sleep 14.161. /how she might beguile the mind of Zeus that beareth the aegis. And this plan seemed to her mind the best—to go to Ida, when she had beauteously adorned her person, if so be he might desire to lie by her side and embrace her body in love, and she might shed a warm and gentle sleep 14.162. /how she might beguile the mind of Zeus that beareth the aegis. And this plan seemed to her mind the best—to go to Ida, when she had beauteously adorned her person, if so be he might desire to lie by her side and embrace her body in love, and she might shed a warm and gentle sleep 14.163. /how she might beguile the mind of Zeus that beareth the aegis. And this plan seemed to her mind the best—to go to Ida, when she had beauteously adorned her person, if so be he might desire to lie by her side and embrace her body in love, and she might shed a warm and gentle sleep 14.164. /how she might beguile the mind of Zeus that beareth the aegis. And this plan seemed to her mind the best—to go to Ida, when she had beauteously adorned her person, if so be he might desire to lie by her side and embrace her body in love, and she might shed a warm and gentle sleep 14.165. /upon his eyelids and his cunning mind. So she went her way to her chamber, that her dear son Hephaestus had fashioned for her, and had fitted strong doors to the door-posts with a secret bolt, that no other god might open. Therein she entered, and closed the bright doors. 14.166. /upon his eyelids and his cunning mind. So she went her way to her chamber, that her dear son Hephaestus had fashioned for her, and had fitted strong doors to the door-posts with a secret bolt, that no other god might open. Therein she entered, and closed the bright doors. 14.167. /upon his eyelids and his cunning mind. So she went her way to her chamber, that her dear son Hephaestus had fashioned for her, and had fitted strong doors to the door-posts with a secret bolt, that no other god might open. Therein she entered, and closed the bright doors. 14.168. /upon his eyelids and his cunning mind. So she went her way to her chamber, that her dear son Hephaestus had fashioned for her, and had fitted strong doors to the door-posts with a secret bolt, that no other god might open. Therein she entered, and closed the bright doors. 14.169. /upon his eyelids and his cunning mind. So she went her way to her chamber, that her dear son Hephaestus had fashioned for her, and had fitted strong doors to the door-posts with a secret bolt, that no other god might open. Therein she entered, and closed the bright doors. 14.170. /With ambrosia first did she cleanse from her lovely body every stain, and anointed her richly with oil, ambrosial, soft, and of rich fragrance; were this but shaken in the palace of Zeus with threshold of bronze, even so would the savour thereof reach unto earth and heaven. 14.171. /With ambrosia first did she cleanse from her lovely body every stain, and anointed her richly with oil, ambrosial, soft, and of rich fragrance; were this but shaken in the palace of Zeus with threshold of bronze, even so would the savour thereof reach unto earth and heaven. 14.172. /With ambrosia first did she cleanse from her lovely body every stain, and anointed her richly with oil, ambrosial, soft, and of rich fragrance; were this but shaken in the palace of Zeus with threshold of bronze, even so would the savour thereof reach unto earth and heaven. 14.173. /With ambrosia first did she cleanse from her lovely body every stain, and anointed her richly with oil, ambrosial, soft, and of rich fragrance; were this but shaken in the palace of Zeus with threshold of bronze, even so would the savour thereof reach unto earth and heaven. 14.174. /With ambrosia first did she cleanse from her lovely body every stain, and anointed her richly with oil, ambrosial, soft, and of rich fragrance; were this but shaken in the palace of Zeus with threshold of bronze, even so would the savour thereof reach unto earth and heaven. 14.175. /Therewith she annointed her lovely body, and she combed her hair, and with her hands pIaited the bright tresses, fair and ambrosial, that streamed from her immortal head. Then she clothed her about in a robe ambrosial, which Athene had wrought for her with cunning skill, and had set thereon broideries full many; 14.176. /Therewith she annointed her lovely body, and she combed her hair, and with her hands pIaited the bright tresses, fair and ambrosial, that streamed from her immortal head. Then she clothed her about in a robe ambrosial, which Athene had wrought for her with cunning skill, and had set thereon broideries full many; 14.177. /Therewith she annointed her lovely body, and she combed her hair, and with her hands pIaited the bright tresses, fair and ambrosial, that streamed from her immortal head. Then she clothed her about in a robe ambrosial, which Athene had wrought for her with cunning skill, and had set thereon broideries full many; 14.178. /Therewith she annointed her lovely body, and she combed her hair, and with her hands pIaited the bright tresses, fair and ambrosial, that streamed from her immortal head. Then she clothed her about in a robe ambrosial, which Athene had wrought for her with cunning skill, and had set thereon broideries full many; 14.179. /Therewith she annointed her lovely body, and she combed her hair, and with her hands pIaited the bright tresses, fair and ambrosial, that streamed from her immortal head. Then she clothed her about in a robe ambrosial, which Athene had wrought for her with cunning skill, and had set thereon broideries full many; 14.180. /and she pinned it upon her breast with brooches of gold, and she girt about her a girdle set with an hundred tassels, and in her pierced ears she put ear-rings with three clustering drops; and abundant grace shone therefrom. And with a veil over all did the bright goddess 14.181. /and she pinned it upon her breast with brooches of gold, and she girt about her a girdle set with an hundred tassels, and in her pierced ears she put ear-rings with three clustering drops; and abundant grace shone therefrom. And with a veil over all did the bright goddess 14.182. /and she pinned it upon her breast with brooches of gold, and she girt about her a girdle set with an hundred tassels, and in her pierced ears she put ear-rings with three clustering drops; and abundant grace shone therefrom. And with a veil over all did the bright goddess 14.183. /and she pinned it upon her breast with brooches of gold, and she girt about her a girdle set with an hundred tassels, and in her pierced ears she put ear-rings with three clustering drops; and abundant grace shone therefrom. And with a veil over all did the bright goddess 14.184. /and she pinned it upon her breast with brooches of gold, and she girt about her a girdle set with an hundred tassels, and in her pierced ears she put ear-rings with three clustering drops; and abundant grace shone therefrom. And with a veil over all did the bright goddess 14.185. /veil herself, a fair veil, all glistering, and white was it as the sun; and beneath her shining feet she bound her fair sandals. But when she had decked her body with all adornment, she went forth from her chamber, and calling to her Aphrodite, apart from the other gods, she spake to her, saying: 14.186. /veil herself, a fair veil, all glistering, and white was it as the sun; and beneath her shining feet she bound her fair sandals. But when she had decked her body with all adornment, she went forth from her chamber, and calling to her Aphrodite, apart from the other gods, she spake to her, saying: 14.187. /veil herself, a fair veil, all glistering, and white was it as the sun; and beneath her shining feet she bound her fair sandals. But when she had decked her body with all adornment, she went forth from her chamber, and calling to her Aphrodite, apart from the other gods, she spake to her, saying: 14.188. /veil herself, a fair veil, all glistering, and white was it as the sun; and beneath her shining feet she bound her fair sandals. But when she had decked her body with all adornment, she went forth from her chamber, and calling to her Aphrodite, apart from the other gods, she spake to her, saying: 14.189. /veil herself, a fair veil, all glistering, and white was it as the sun; and beneath her shining feet she bound her fair sandals. But when she had decked her body with all adornment, she went forth from her chamber, and calling to her Aphrodite, apart from the other gods, she spake to her, saying: 14.190. / Wilt thou now hearken to me, dear child, in what I shall say? or wilt thou refuse me, being angered at heart for that I give aid to the Danaans and thou to the Trojans? 14.191. / Wilt thou now hearken to me, dear child, in what I shall say? or wilt thou refuse me, being angered at heart for that I give aid to the Danaans and thou to the Trojans? 14.192. / Wilt thou now hearken to me, dear child, in what I shall say? or wilt thou refuse me, being angered at heart for that I give aid to the Danaans and thou to the Trojans? 14.193. / Wilt thou now hearken to me, dear child, in what I shall say? or wilt thou refuse me, being angered at heart for that I give aid to the Danaans and thou to the Trojans? 14.194. / Wilt thou now hearken to me, dear child, in what I shall say? or wilt thou refuse me, being angered at heart for that I give aid to the Danaans and thou to the Trojans? Then made answer to her Aphrodite, daughter of Zeus:Hera, queenly goddess, daughter of great Cronos 14.195. /speak what is in thy mind; my heart bids me fulfill it, if fulfill it I can, and it is a thing that hath fulfillment. Then with crafty thought spake to her queenly Hera:Give me now love and desire, wherewith thou art wont to subdue all immortals and mortal men. 14.196. /speak what is in thy mind; my heart bids me fulfill it, if fulfill it I can, and it is a thing that hath fulfillment. Then with crafty thought spake to her queenly Hera:Give me now love and desire, wherewith thou art wont to subdue all immortals and mortal men. 14.197. /speak what is in thy mind; my heart bids me fulfill it, if fulfill it I can, and it is a thing that hath fulfillment. Then with crafty thought spake to her queenly Hera:Give me now love and desire, wherewith thou art wont to subdue all immortals and mortal men. 14.198. /speak what is in thy mind; my heart bids me fulfill it, if fulfill it I can, and it is a thing that hath fulfillment. Then with crafty thought spake to her queenly Hera:Give me now love and desire, wherewith thou art wont to subdue all immortals and mortal men. 14.199. /speak what is in thy mind; my heart bids me fulfill it, if fulfill it I can, and it is a thing that hath fulfillment. Then with crafty thought spake to her queenly Hera:Give me now love and desire, wherewith thou art wont to subdue all immortals and mortal men. 14.200. /For I am faring to visit the limits of the all-nurturing earth, and Oceanus, from whom the gods are sprung, and mother Tethys, even them that lovingly nursed and cherished me in their halls, when they had taken me from Rhea, what time Zeus, whose voice is borne afar, thrust Cronos down to dwell beneath earth and the unresting sea. 14.201. /For I am faring to visit the limits of the all-nurturing earth, and Oceanus, from whom the gods are sprung, and mother Tethys, even them that lovingly nursed and cherished me in their halls, when they had taken me from Rhea, what time Zeus, whose voice is borne afar, thrust Cronos down to dwell beneath earth and the unresting sea. 14.202. /For I am faring to visit the limits of the all-nurturing earth, and Oceanus, from whom the gods are sprung, and mother Tethys, even them that lovingly nursed and cherished me in their halls, when they had taken me from Rhea, what time Zeus, whose voice is borne afar, thrust Cronos down to dwell beneath earth and the unresting sea. 14.203. /For I am faring to visit the limits of the all-nurturing earth, and Oceanus, from whom the gods are sprung, and mother Tethys, even them that lovingly nursed and cherished me in their halls, when they had taken me from Rhea, what time Zeus, whose voice is borne afar, thrust Cronos down to dwell beneath earth and the unresting sea. 14.204. /For I am faring to visit the limits of the all-nurturing earth, and Oceanus, from whom the gods are sprung, and mother Tethys, even them that lovingly nursed and cherished me in their halls, when they had taken me from Rhea, what time Zeus, whose voice is borne afar, thrust Cronos down to dwell beneath earth and the unresting sea. 14.205. /Them am I faring to visit, and will loose for them their endless strife, since now for a long time's space they hold aloof one from the other from the marriage-bed and from love, for that wrath hath come upon their hearts. If by words I might but persuade the hearts of these twain, and bring them back to be joined together in love 14.206. /Them am I faring to visit, and will loose for them their endless strife, since now for a long time's space they hold aloof one from the other from the marriage-bed and from love, for that wrath hath come upon their hearts. If by words I might but persuade the hearts of these twain, and bring them back to be joined together in love 14.207. /Them am I faring to visit, and will loose for them their endless strife, since now for a long time's space they hold aloof one from the other from the marriage-bed and from love, for that wrath hath come upon their hearts. If by words I might but persuade the hearts of these twain, and bring them back to be joined together in love 14.208. /Them am I faring to visit, and will loose for them their endless strife, since now for a long time's space they hold aloof one from the other from the marriage-bed and from love, for that wrath hath come upon their hearts. If by words I might but persuade the hearts of these twain, and bring them back to be joined together in love 14.209. /Them am I faring to visit, and will loose for them their endless strife, since now for a long time's space they hold aloof one from the other from the marriage-bed and from love, for that wrath hath come upon their hearts. If by words I might but persuade the hearts of these twain, and bring them back to be joined together in love 14.210. /ever should I be called dear by them and worthy of reverence. To her again spake in answer laughter-loving Aphrodite:It may not be that I should say thee nay, nor were it seemly; for thou sleepest in the arms of mightiest Zeus. She spake, and loosed from her bosom the broidered zone 14.211. /ever should I be called dear by them and worthy of reverence. To her again spake in answer laughter-loving Aphrodite:It may not be that I should say thee nay, nor were it seemly; for thou sleepest in the arms of mightiest Zeus. She spake, and loosed from her bosom the broidered zone 14.212. /ever should I be called dear by them and worthy of reverence. To her again spake in answer laughter-loving Aphrodite:It may not be that I should say thee nay, nor were it seemly; for thou sleepest in the arms of mightiest Zeus. She spake, and loosed from her bosom the broidered zone 14.213. /ever should I be called dear by them and worthy of reverence. To her again spake in answer laughter-loving Aphrodite:It may not be that I should say thee nay, nor were it seemly; for thou sleepest in the arms of mightiest Zeus. She spake, and loosed from her bosom the broidered zone 14.214. /ever should I be called dear by them and worthy of reverence. To her again spake in answer laughter-loving Aphrodite:It may not be that I should say thee nay, nor were it seemly; for thou sleepest in the arms of mightiest Zeus. She spake, and loosed from her bosom the broidered zone 14.215. /curiously-wrought, wherein are fashioned all manner of allurements; therein is love, therein desire, therein dalliance—beguilement that steals the wits even of the wise. This she laid in her hands, and spake, and addressed her:Take now and lay in thy bosom this zone 14.216. /curiously-wrought, wherein are fashioned all manner of allurements; therein is love, therein desire, therein dalliance—beguilement that steals the wits even of the wise. This she laid in her hands, and spake, and addressed her:Take now and lay in thy bosom this zone 14.217. /curiously-wrought, wherein are fashioned all manner of allurements; therein is love, therein desire, therein dalliance—beguilement that steals the wits even of the wise. This she laid in her hands, and spake, and addressed her:Take now and lay in thy bosom this zone 14.218. /curiously-wrought, wherein are fashioned all manner of allurements; therein is love, therein desire, therein dalliance—beguilement that steals the wits even of the wise. This she laid in her hands, and spake, and addressed her:Take now and lay in thy bosom this zone 14.219. /curiously-wrought, wherein are fashioned all manner of allurements; therein is love, therein desire, therein dalliance—beguilement that steals the wits even of the wise. This she laid in her hands, and spake, and addressed her:Take now and lay in thy bosom this zone 14.220. /curiously-wrought, wherein all things are fashioned; I tell thee thou shalt not return with that unaccomplished, whatsoever in thy heart thou desirest. So spake she, and ox-eyed, queenly Hera smiled, and smiling laid the zone in her bosom.She then went to her house, the daughter of Zeus, Aphrodite 14.221. /curiously-wrought, wherein all things are fashioned; I tell thee thou shalt not return with that unaccomplished, whatsoever in thy heart thou desirest. So spake she, and ox-eyed, queenly Hera smiled, and smiling laid the zone in her bosom.She then went to her house, the daughter of Zeus, Aphrodite 14.222. /curiously-wrought, wherein all things are fashioned; I tell thee thou shalt not return with that unaccomplished, whatsoever in thy heart thou desirest. So spake she, and ox-eyed, queenly Hera smiled, and smiling laid the zone in her bosom.She then went to her house, the daughter of Zeus, Aphrodite 14.223. /curiously-wrought, wherein all things are fashioned; I tell thee thou shalt not return with that unaccomplished, whatsoever in thy heart thou desirest. So spake she, and ox-eyed, queenly Hera smiled, and smiling laid the zone in her bosom.She then went to her house, the daughter of Zeus, Aphrodite 14.224. /curiously-wrought, wherein all things are fashioned; I tell thee thou shalt not return with that unaccomplished, whatsoever in thy heart thou desirest. So spake she, and ox-eyed, queenly Hera smiled, and smiling laid the zone in her bosom.She then went to her house, the daughter of Zeus, Aphrodite 14.225. /but Hera darted down and left the peak of Olympus; on Pieria she stepped and lovely Emathia, and sped over the snowy mountains of the Thracian horsemen, even over their topmost peaks, nor grazed she the ground with her feet; and from Athos she stepped upon the billowy sea 14.226. /but Hera darted down and left the peak of Olympus; on Pieria she stepped and lovely Emathia, and sped over the snowy mountains of the Thracian horsemen, even over their topmost peaks, nor grazed she the ground with her feet; and from Athos she stepped upon the billowy sea 14.227. /but Hera darted down and left the peak of Olympus; on Pieria she stepped and lovely Emathia, and sped over the snowy mountains of the Thracian horsemen, even over their topmost peaks, nor grazed she the ground with her feet; and from Athos she stepped upon the billowy sea 14.228. /but Hera darted down and left the peak of Olympus; on Pieria she stepped and lovely Emathia, and sped over the snowy mountains of the Thracian horsemen, even over their topmost peaks, nor grazed she the ground with her feet; and from Athos she stepped upon the billowy sea 14.229. /but Hera darted down and left the peak of Olympus; on Pieria she stepped and lovely Emathia, and sped over the snowy mountains of the Thracian horsemen, even over their topmost peaks, nor grazed she the ground with her feet; and from Athos she stepped upon the billowy sea 14.230. /and so came to Lemnos, the city of godlike Thoas. There she met Sleep, the brother of Death; and she clasped him by the hand, and spake and addressed him:Sleep, lord of all gods and of all men, if ever thou didst hearken to word of mine, so do thou even now obey 14.231. /and so came to Lemnos, the city of godlike Thoas. There she met Sleep, the brother of Death; and she clasped him by the hand, and spake and addressed him:Sleep, lord of all gods and of all men, if ever thou didst hearken to word of mine, so do thou even now obey 14.232. /and so came to Lemnos, the city of godlike Thoas. There she met Sleep, the brother of Death; and she clasped him by the hand, and spake and addressed him:Sleep, lord of all gods and of all men, if ever thou didst hearken to word of mine, so do thou even now obey 14.233. /and so came to Lemnos, the city of godlike Thoas. There she met Sleep, the brother of Death; and she clasped him by the hand, and spake and addressed him:Sleep, lord of all gods and of all men, if ever thou didst hearken to word of mine, so do thou even now obey 14.234. /and so came to Lemnos, the city of godlike Thoas. There she met Sleep, the brother of Death; and she clasped him by the hand, and spake and addressed him:Sleep, lord of all gods and of all men, if ever thou didst hearken to word of mine, so do thou even now obey 14.235. /and I will owe thee thanks all my days. Lull me to sleep the bright eyes of Zeus beneath his brows, so soon as I shall have lain me by his side in love. And gifts will I give thee, a fair throne, ever imperishable, wrought of gold, that Hephaestus, mine own son 14.236. /and I will owe thee thanks all my days. Lull me to sleep the bright eyes of Zeus beneath his brows, so soon as I shall have lain me by his side in love. And gifts will I give thee, a fair throne, ever imperishable, wrought of gold, that Hephaestus, mine own son 14.237. /and I will owe thee thanks all my days. Lull me to sleep the bright eyes of Zeus beneath his brows, so soon as I shall have lain me by his side in love. And gifts will I give thee, a fair throne, ever imperishable, wrought of gold, that Hephaestus, mine own son 14.238. /and I will owe thee thanks all my days. Lull me to sleep the bright eyes of Zeus beneath his brows, so soon as I shall have lain me by his side in love. And gifts will I give thee, a fair throne, ever imperishable, wrought of gold, that Hephaestus, mine own son 14.239. /and I will owe thee thanks all my days. Lull me to sleep the bright eyes of Zeus beneath his brows, so soon as I shall have lain me by his side in love. And gifts will I give thee, a fair throne, ever imperishable, wrought of gold, that Hephaestus, mine own son 14.240. /the god of the two strong arms, shall fashion thee with skill, and beneath it shall he set a foot-stool for the feet, whereon thou mayest rest thy shining feet when thou quaffest thy wine. 14.241. /the god of the two strong arms, shall fashion thee with skill, and beneath it shall he set a foot-stool for the feet, whereon thou mayest rest thy shining feet when thou quaffest thy wine. 14.242. /the god of the two strong arms, shall fashion thee with skill, and beneath it shall he set a foot-stool for the feet, whereon thou mayest rest thy shining feet when thou quaffest thy wine. 14.243. /the god of the two strong arms, shall fashion thee with skill, and beneath it shall he set a foot-stool for the feet, whereon thou mayest rest thy shining feet when thou quaffest thy wine. 14.244. /the god of the two strong arms, shall fashion thee with skill, and beneath it shall he set a foot-stool for the feet, whereon thou mayest rest thy shining feet when thou quaffest thy wine. Then sweet Sleep made answer to her, saying:Hera, queenly goddess, daughter of great Cronos, another of the gods, that are for ever, might I lightly lull to sleep, aye, were it even the streams of the river 14.245. /Oceanus, from whom they all are sprung; but to Zeus, son of Cronos, will I not draw nigh, neither lull him to slumber, unless of himself he bid me. For ere now in another matter did a behest of thine teach me a lesson 14.246. /Oceanus, from whom they all are sprung; but to Zeus, son of Cronos, will I not draw nigh, neither lull him to slumber, unless of himself he bid me. For ere now in another matter did a behest of thine teach me a lesson 14.247. /Oceanus, from whom they all are sprung; but to Zeus, son of Cronos, will I not draw nigh, neither lull him to slumber, unless of himself he bid me. For ere now in another matter did a behest of thine teach me a lesson 14.248. /Oceanus, from whom they all are sprung; but to Zeus, son of Cronos, will I not draw nigh, neither lull him to slumber, unless of himself he bid me. For ere now in another matter did a behest of thine teach me a lesson 14.249. /Oceanus, from whom they all are sprung; but to Zeus, son of Cronos, will I not draw nigh, neither lull him to slumber, unless of himself he bid me. For ere now in another matter did a behest of thine teach me a lesson 14.250. /on the day when the glorious son of Zeus, high of heart, sailed forth from Ilios, when he had laid waste the city of the Trojans. I, verily, beguiled the mind of Zeus, that beareth the aegis, being shed in sweetness round about him, and thou didst devise evil in thy heart against his son, when thou hadst roused the blasts of cruel winds over the face of the deep, and thereafter didst bear him away unto well-peopled Cos, far from all his kinsfolk. But Zeus, when he awakened, was wroth, and flung the gods hither and thither about his palace, and me above all he sought, and would have hurled me from heaven into the deep to be no more seen, had Night not saved me—Night that bends to her sway both gods and men. 14.251. /on the day when the glorious son of Zeus, high of heart, sailed forth from Ilios, when he had laid waste the city of the Trojans. I, verily, beguiled the mind of Zeus, that beareth the aegis, being shed in sweetness round about him, and thou didst devise evil in thy heart against his son, when thou hadst roused the blasts of cruel winds over the face of the deep, and thereafter didst bear him away unto well-peopled Cos, far from all his kinsfolk. But Zeus, when he awakened, was wroth, and flung the gods hither and thither about his palace, and me above all he sought, and would have hurled me from heaven into the deep to be no more seen, had Night not saved me—Night that bends to her sway both gods and men. 14.252. /on the day when the glorious son of Zeus, high of heart, sailed forth from Ilios, when he had laid waste the city of the Trojans. I, verily, beguiled the mind of Zeus, that beareth the aegis, being shed in sweetness round about him, and thou didst devise evil in thy heart against his son, when thou hadst roused the blasts of cruel winds over the face of the deep, and thereafter didst bear him away unto well-peopled Cos, far from all his kinsfolk. But Zeus, when he awakened, was wroth, and flung the gods hither and thither about his palace, and me above all he sought, and would have hurled me from heaven into the deep to be no more seen, had Night not saved me—Night that bends to her sway both gods and men. 14.253. /on the day when the glorious son of Zeus, high of heart, sailed forth from Ilios, when he had laid waste the city of the Trojans. I, verily, beguiled the mind of Zeus, that beareth the aegis, being shed in sweetness round about him, and thou didst devise evil in thy heart against his son, when thou hadst roused the blasts of cruel winds over the face of the deep, and thereafter didst bear him away unto well-peopled Cos, far from all his kinsfolk. But Zeus, when he awakened, was wroth, and flung the gods hither and thither about his palace, and me above all he sought, and would have hurled me from heaven into the deep to be no more seen, had Night not saved me—Night that bends to her sway both gods and men. 14.254. /on the day when the glorious son of Zeus, high of heart, sailed forth from Ilios, when he had laid waste the city of the Trojans. I, verily, beguiled the mind of Zeus, that beareth the aegis, being shed in sweetness round about him, and thou didst devise evil in thy heart against his son, when thou hadst roused the blasts of cruel winds over the face of the deep, and thereafter didst bear him away unto well-peopled Cos, far from all his kinsfolk. But Zeus, when he awakened, was wroth, and flung the gods hither and thither about his palace, and me above all he sought, and would have hurled me from heaven into the deep to be no more seen, had Night not saved me—Night that bends to her sway both gods and men. 14.260. /To her I came in my flight, and besought her, and Zeus refrained him, albeit he was wroth, for he had awe lest he do aught displeasing to swift Night. And now again thou biddest me fulfill this other task, that may nowise be done. To him then spake again ox-eyed, queenly Hera:Sleep, wherefore ponderest thou of these things in thine heart? 14.261. /To her I came in my flight, and besought her, and Zeus refrained him, albeit he was wroth, for he had awe lest he do aught displeasing to swift Night. And now again thou biddest me fulfill this other task, that may nowise be done. To him then spake again ox-eyed, queenly Hera:Sleep, wherefore ponderest thou of these things in thine heart? 14.262. /To her I came in my flight, and besought her, and Zeus refrained him, albeit he was wroth, for he had awe lest he do aught displeasing to swift Night. And now again thou biddest me fulfill this other task, that may nowise be done. To him then spake again ox-eyed, queenly Hera:Sleep, wherefore ponderest thou of these things in thine heart? 14.263. /To her I came in my flight, and besought her, and Zeus refrained him, albeit he was wroth, for he had awe lest he do aught displeasing to swift Night. And now again thou biddest me fulfill this other task, that may nowise be done. To him then spake again ox-eyed, queenly Hera:Sleep, wherefore ponderest thou of these things in thine heart? 14.264. /To her I came in my flight, and besought her, and Zeus refrained him, albeit he was wroth, for he had awe lest he do aught displeasing to swift Night. And now again thou biddest me fulfill this other task, that may nowise be done. To him then spake again ox-eyed, queenly Hera:Sleep, wherefore ponderest thou of these things in thine heart? 14.265. /Deemest thou that Zeus, whose voice is borne afar, will aid the Trojans, even as he waxed wroth for the sake of Heracles, his own son? Nay, come, I will give thee one of the youthful Graces to wed to be called thy wife, even Pasithea, for whom thou ever longest all thy days. 14.266. /Deemest thou that Zeus, whose voice is borne afar, will aid the Trojans, even as he waxed wroth for the sake of Heracles, his own son? Nay, come, I will give thee one of the youthful Graces to wed to be called thy wife, even Pasithea, for whom thou ever longest all thy days. 14.267. /Deemest thou that Zeus, whose voice is borne afar, will aid the Trojans, even as he waxed wroth for the sake of Heracles, his own son? Nay, come, I will give thee one of the youthful Graces to wed to be called thy wife, even Pasithea, for whom thou ever longest all thy days. 14.268. /Deemest thou that Zeus, whose voice is borne afar, will aid the Trojans, even as he waxed wroth for the sake of Heracles, his own son? Nay, come, I will give thee one of the youthful Graces to wed to be called thy wife, even Pasithea, for whom thou ever longest all thy days. 14.269. /Deemest thou that Zeus, whose voice is borne afar, will aid the Trojans, even as he waxed wroth for the sake of Heracles, his own son? Nay, come, I will give thee one of the youthful Graces to wed to be called thy wife, even Pasithea, for whom thou ever longest all thy days. 14.270. /So spake she, and Sleep waxed glad, and made answer saying:Come now, swear to me by the inviolable water of Styx, and with one hand lay thou hold of the bounteous earth, and with the other of the shimmering sea, that one and all they may be witnesses betwixt us twain, even the gods that are below with Cronos 14.271. /So spake she, and Sleep waxed glad, and made answer saying:Come now, swear to me by the inviolable water of Styx, and with one hand lay thou hold of the bounteous earth, and with the other of the shimmering sea, that one and all they may be witnesses betwixt us twain, even the gods that are below with Cronos 14.272. /So spake she, and Sleep waxed glad, and made answer saying:Come now, swear to me by the inviolable water of Styx, and with one hand lay thou hold of the bounteous earth, and with the other of the shimmering sea, that one and all they may be witnesses betwixt us twain, even the gods that are below with Cronos 14.273. /So spake she, and Sleep waxed glad, and made answer saying:Come now, swear to me by the inviolable water of Styx, and with one hand lay thou hold of the bounteous earth, and with the other of the shimmering sea, that one and all they may be witnesses betwixt us twain, even the gods that are below with Cronos 14.274. /So spake she, and Sleep waxed glad, and made answer saying:Come now, swear to me by the inviolable water of Styx, and with one hand lay thou hold of the bounteous earth, and with the other of the shimmering sea, that one and all they may be witnesses betwixt us twain, even the gods that are below with Cronos 14.275. /that verily thou wilt give me one of the youthful Graces, even Pasithea, that myself I long for all my days. So spake he, and the goddess, white-armed Hera, failed not to hearken, but sware as he bade, and invoked by name all the gods below Tartarus, that are called Titans. 14.276. /that verily thou wilt give me one of the youthful Graces, even Pasithea, that myself I long for all my days. So spake he, and the goddess, white-armed Hera, failed not to hearken, but sware as he bade, and invoked by name all the gods below Tartarus, that are called Titans. 14.277. /that verily thou wilt give me one of the youthful Graces, even Pasithea, that myself I long for all my days. So spake he, and the goddess, white-armed Hera, failed not to hearken, but sware as he bade, and invoked by name all the gods below Tartarus, that are called Titans. 14.278. /that verily thou wilt give me one of the youthful Graces, even Pasithea, that myself I long for all my days. So spake he, and the goddess, white-armed Hera, failed not to hearken, but sware as he bade, and invoked by name all the gods below Tartarus, that are called Titans. 14.279. /that verily thou wilt give me one of the youthful Graces, even Pasithea, that myself I long for all my days. So spake he, and the goddess, white-armed Hera, failed not to hearken, but sware as he bade, and invoked by name all the gods below Tartarus, that are called Titans. 14.280. /But when she had sworn and made an end of the oath, the twain left the cities of Lemnos and Imbros, and clothed about in mist went forth, speeding swiftly on their way. To many-fountained Ida they came, the mother of wild creatures, even to Lectum, where first they left the sea; and the twain fared on over the dry land 14.281. /But when she had sworn and made an end of the oath, the twain left the cities of Lemnos and Imbros, and clothed about in mist went forth, speeding swiftly on their way. To many-fountained Ida they came, the mother of wild creatures, even to Lectum, where first they left the sea; and the twain fared on over the dry land 14.282. /But when she had sworn and made an end of the oath, the twain left the cities of Lemnos and Imbros, and clothed about in mist went forth, speeding swiftly on their way. To many-fountained Ida they came, the mother of wild creatures, even to Lectum, where first they left the sea; and the twain fared on over the dry land 14.283. /But when she had sworn and made an end of the oath, the twain left the cities of Lemnos and Imbros, and clothed about in mist went forth, speeding swiftly on their way. To many-fountained Ida they came, the mother of wild creatures, even to Lectum, where first they left the sea; and the twain fared on over the dry land 14.284. /But when she had sworn and made an end of the oath, the twain left the cities of Lemnos and Imbros, and clothed about in mist went forth, speeding swiftly on their way. To many-fountained Ida they came, the mother of wild creatures, even to Lectum, where first they left the sea; and the twain fared on over the dry land 14.285. /and the topmost forest quivered beneath their feet. There Sleep did halt, or ever the eyes of Zeus beheld him, and mounted up on a fir-tree exceeding tall, the highest that then grew in Ida; and it reached up through the mists into heaven. Thereon he perched, thick-hidden by the branches of the fir 14.286. /and the topmost forest quivered beneath their feet. There Sleep did halt, or ever the eyes of Zeus beheld him, and mounted up on a fir-tree exceeding tall, the highest that then grew in Ida; and it reached up through the mists into heaven. Thereon he perched, thick-hidden by the branches of the fir 14.287. /and the topmost forest quivered beneath their feet. There Sleep did halt, or ever the eyes of Zeus beheld him, and mounted up on a fir-tree exceeding tall, the highest that then grew in Ida; and it reached up through the mists into heaven. Thereon he perched, thick-hidden by the branches of the fir 14.288. /and the topmost forest quivered beneath their feet. There Sleep did halt, or ever the eyes of Zeus beheld him, and mounted up on a fir-tree exceeding tall, the highest that then grew in Ida; and it reached up through the mists into heaven. Thereon he perched, thick-hidden by the branches of the fir 14.289. /and the topmost forest quivered beneath their feet. There Sleep did halt, or ever the eyes of Zeus beheld him, and mounted up on a fir-tree exceeding tall, the highest that then grew in Ida; and it reached up through the mists into heaven. Thereon he perched, thick-hidden by the branches of the fir 14.290. /in the likeness of a clear-voiced mountain bird, that the gods call Chalcis, and men Cymindis.But Hera swiftly drew nigh to topmost Gargarus, the peak of lofty Ida, and Zeus, the cloud-gatherer, beheld her. And when he beheld her, then love encompassed his wise heart about 14.291. /in the likeness of a clear-voiced mountain bird, that the gods call Chalcis, and men Cymindis.But Hera swiftly drew nigh to topmost Gargarus, the peak of lofty Ida, and Zeus, the cloud-gatherer, beheld her. And when he beheld her, then love encompassed his wise heart about 14.292. /in the likeness of a clear-voiced mountain bird, that the gods call Chalcis, and men Cymindis.But Hera swiftly drew nigh to topmost Gargarus, the peak of lofty Ida, and Zeus, the cloud-gatherer, beheld her. And when he beheld her, then love encompassed his wise heart about 14.293. /in the likeness of a clear-voiced mountain bird, that the gods call Chalcis, and men Cymindis.But Hera swiftly drew nigh to topmost Gargarus, the peak of lofty Ida, and Zeus, the cloud-gatherer, beheld her. And when he beheld her, then love encompassed his wise heart about 14.294. /in the likeness of a clear-voiced mountain bird, that the gods call Chalcis, and men Cymindis.But Hera swiftly drew nigh to topmost Gargarus, the peak of lofty Ida, and Zeus, the cloud-gatherer, beheld her. And when he beheld her, then love encompassed his wise heart about 14.295. /even as when at the first they had gone to the couch and had dalliance together in love, their dear parents knowing naught thereof. And he stood before her, and spake, and addressed her:Hera, with what desire art thou thus come hither down from Olympus? Lo, thy horses are not at hand, neither thy chariot, whereon thou mightest mount. 14.296. /even as when at the first they had gone to the couch and had dalliance together in love, their dear parents knowing naught thereof. And he stood before her, and spake, and addressed her:Hera, with what desire art thou thus come hither down from Olympus? Lo, thy horses are not at hand, neither thy chariot, whereon thou mightest mount. 14.297. /even as when at the first they had gone to the couch and had dalliance together in love, their dear parents knowing naught thereof. And he stood before her, and spake, and addressed her:Hera, with what desire art thou thus come hither down from Olympus? Lo, thy horses are not at hand, neither thy chariot, whereon thou mightest mount. 14.298. /even as when at the first they had gone to the couch and had dalliance together in love, their dear parents knowing naught thereof. And he stood before her, and spake, and addressed her:Hera, with what desire art thou thus come hither down from Olympus? Lo, thy horses are not at hand, neither thy chariot, whereon thou mightest mount. 14.299. /even as when at the first they had gone to the couch and had dalliance together in love, their dear parents knowing naught thereof. And he stood before her, and spake, and addressed her:Hera, with what desire art thou thus come hither down from Olympus? Lo, thy horses are not at hand, neither thy chariot, whereon thou mightest mount. 14.300. /Then with crafty mind the queenly Hera spake unto him:I am faring to visit the limits of the all-nurturing earth, and Oceanus, from whom the gods are sprung, and mother Tethys, even them that lovingly nursed me and cherished me in their halls. Them am I faring to visit, and will loose for them their endless strife 14.301. /Then with crafty mind the queenly Hera spake unto him:I am faring to visit the limits of the all-nurturing earth, and Oceanus, from whom the gods are sprung, and mother Tethys, even them that lovingly nursed me and cherished me in their halls. Them am I faring to visit, and will loose for them their endless strife 14.302. /Then with crafty mind the queenly Hera spake unto him:I am faring to visit the limits of the all-nurturing earth, and Oceanus, from whom the gods are sprung, and mother Tethys, even them that lovingly nursed me and cherished me in their halls. Them am I faring to visit, and will loose for them their endless strife 14.303. /Then with crafty mind the queenly Hera spake unto him:I am faring to visit the limits of the all-nurturing earth, and Oceanus, from whom the gods are sprung, and mother Tethys, even them that lovingly nursed me and cherished me in their halls. Them am I faring to visit, and will loose for them their endless strife 14.304. /Then with crafty mind the queenly Hera spake unto him:I am faring to visit the limits of the all-nurturing earth, and Oceanus, from whom the gods are sprung, and mother Tethys, even them that lovingly nursed me and cherished me in their halls. Them am I faring to visit, and will loose for them their endless strife 14.305. /since now for long time's apace they hold aloof one from the other from the marriage-bed and from love, for that wrath hath fallen upon their hearts. And my horses stand at the foot of many-fountained Ida, my horses that shall bear me both over the solid land and the waters of the sea. But now it is because of thee that I am come hither down from Olympus 14.306. /since now for long time's apace they hold aloof one from the other from the marriage-bed and from love, for that wrath hath fallen upon their hearts. And my horses stand at the foot of many-fountained Ida, my horses that shall bear me both over the solid land and the waters of the sea. But now it is because of thee that I am come hither down from Olympus 14.307. /since now for long time's apace they hold aloof one from the other from the marriage-bed and from love, for that wrath hath fallen upon their hearts. And my horses stand at the foot of many-fountained Ida, my horses that shall bear me both over the solid land and the waters of the sea. But now it is because of thee that I am come hither down from Olympus 14.308. /since now for long time's apace they hold aloof one from the other from the marriage-bed and from love, for that wrath hath fallen upon their hearts. And my horses stand at the foot of many-fountained Ida, my horses that shall bear me both over the solid land and the waters of the sea. But now it is because of thee that I am come hither down from Olympus 14.309. /since now for long time's apace they hold aloof one from the other from the marriage-bed and from love, for that wrath hath fallen upon their hearts. And my horses stand at the foot of many-fountained Ida, my horses that shall bear me both over the solid land and the waters of the sea. But now it is because of thee that I am come hither down from Olympus 14.310. /lest haply thou mightest wax wroth with me hereafter, if without a word I depart to the house of deep-flowing Oceanus. 14.311. /lest haply thou mightest wax wroth with me hereafter, if without a word I depart to the house of deep-flowing Oceanus. 14.312. /lest haply thou mightest wax wroth with me hereafter, if without a word I depart to the house of deep-flowing Oceanus. 14.313. /lest haply thou mightest wax wroth with me hereafter, if without a word I depart to the house of deep-flowing Oceanus. 14.314. /lest haply thou mightest wax wroth with me hereafter, if without a word I depart to the house of deep-flowing Oceanus. Then in answer spake to her Zeus, the cloud-gatherer.Hera, thither mayest thou go even hereafter. But for us twain, come, let us take our joy couched together in love; 14.315. /for never yet did desire for goddess or mortal woman so shed itself about me and overmaster the heart within my breast—nay, not when I was seized with love of the wife of Ixion, who bare Peirithous, the peer of the gods in counsel; nor of Danaë of the fair ankles, daughter of Acrisius 14.316. /for never yet did desire for goddess or mortal woman so shed itself about me and overmaster the heart within my breast—nay, not when I was seized with love of the wife of Ixion, who bare Peirithous, the peer of the gods in counsel; nor of Danaë of the fair ankles, daughter of Acrisius 14.317. /for never yet did desire for goddess or mortal woman so shed itself about me and overmaster the heart within my breast—nay, not when I was seized with love of the wife of Ixion, who bare Peirithous, the peer of the gods in counsel; nor of Danaë of the fair ankles, daughter of Acrisius 14.318. /for never yet did desire for goddess or mortal woman so shed itself about me and overmaster the heart within my breast—nay, not when I was seized with love of the wife of Ixion, who bare Peirithous, the peer of the gods in counsel; nor of Danaë of the fair ankles, daughter of Acrisius 14.319. /for never yet did desire for goddess or mortal woman so shed itself about me and overmaster the heart within my breast—nay, not when I was seized with love of the wife of Ixion, who bare Peirithous, the peer of the gods in counsel; nor of Danaë of the fair ankles, daughter of Acrisius 14.320. /who bare Perseus, pre-eminent above all warriors; nor of the daughter of far-famed Phoenix, that bare me Minos and godlike Rhadamanthys; nor of Semele, nor of Alcmene in Thebes, and she brought forth Heracles, her son stout of heart 14.322. /who bare Perseus, pre-eminent above all warriors; nor of the daughter of far-famed Phoenix, that bare me Minos and godlike Rhadamanthys; nor of Semele, nor of Alcmene in Thebes, and she brought forth Heracles, her son stout of heart 14.323. /who bare Perseus, pre-eminent above all warriors; nor of the daughter of far-famed Phoenix, that bare me Minos and godlike Rhadamanthys; nor of Semele, nor of Alcmene in Thebes, and she brought forth Heracles, her son stout of heart 14.324. /who bare Perseus, pre-eminent above all warriors; nor of the daughter of far-famed Phoenix, that bare me Minos and godlike Rhadamanthys; nor of Semele, nor of Alcmene in Thebes, and she brought forth Heracles, her son stout of heart 14.325. /and Semele bare Dionysus, the joy of mortals; nor of Demeter, the fair-tressed queen; nor of glorious Leto; nay, nor yet of thine own self, as now I love thee, and sweet desire layeth hold of me. Then with crafty mind the queenly Hera spake unto him: 14.326. /and Semele bare Dionysus, the joy of mortals; nor of Demeter, the fair-tressed queen; nor of glorious Leto; nay, nor yet of thine own self, as now I love thee, and sweet desire layeth hold of me. Then with crafty mind the queenly Hera spake unto him: 14.327. /and Semele bare Dionysus, the joy of mortals; nor of Demeter, the fair-tressed queen; nor of glorious Leto; nay, nor yet of thine own self, as now I love thee, and sweet desire layeth hold of me. Then with crafty mind the queenly Hera spake unto him: 14.328. /and Semele bare Dionysus, the joy of mortals; nor of Demeter, the fair-tressed queen; nor of glorious Leto; nay, nor yet of thine own self, as now I love thee, and sweet desire layeth hold of me. Then with crafty mind the queenly Hera spake unto him: 14.329. /and Semele bare Dionysus, the joy of mortals; nor of Demeter, the fair-tressed queen; nor of glorious Leto; nay, nor yet of thine own self, as now I love thee, and sweet desire layeth hold of me. Then with crafty mind the queenly Hera spake unto him: 14.330. / Most dread son of Cronos, what a word hast thou said. If now thou art fain to be couched in love on the peaks of Ida, where all is plain to view, what and if some one of the gods that are for ever should behold us twain as we sleep, and should go and tell it to all the gods? 14.331. / Most dread son of Cronos, what a word hast thou said. If now thou art fain to be couched in love on the peaks of Ida, where all is plain to view, what and if some one of the gods that are for ever should behold us twain as we sleep, and should go and tell it to all the gods? 14.332. / Most dread son of Cronos, what a word hast thou said. If now thou art fain to be couched in love on the peaks of Ida, where all is plain to view, what and if some one of the gods that are for ever should behold us twain as we sleep, and should go and tell it to all the gods? 14.333. / Most dread son of Cronos, what a word hast thou said. If now thou art fain to be couched in love on the peaks of Ida, where all is plain to view, what and if some one of the gods that are for ever should behold us twain as we sleep, and should go and tell it to all the gods? 14.334. / Most dread son of Cronos, what a word hast thou said. If now thou art fain to be couched in love on the peaks of Ida, where all is plain to view, what and if some one of the gods that are for ever should behold us twain as we sleep, and should go and tell it to all the gods? 14.335. /Then verily could not I arise from the couch and go again to thy house; that were a shameful thing. But if thou wilt, and it is thy heart's good pleasure, thou hast a chamber, that thy dear son Hephaestus fashioned for thee, and fitted strong doors upon the door-posts. 14.336. /Then verily could not I arise from the couch and go again to thy house; that were a shameful thing. But if thou wilt, and it is thy heart's good pleasure, thou hast a chamber, that thy dear son Hephaestus fashioned for thee, and fitted strong doors upon the door-posts. 14.337. /Then verily could not I arise from the couch and go again to thy house; that were a shameful thing. But if thou wilt, and it is thy heart's good pleasure, thou hast a chamber, that thy dear son Hephaestus fashioned for thee, and fitted strong doors upon the door-posts. 14.338. /Then verily could not I arise from the couch and go again to thy house; that were a shameful thing. But if thou wilt, and it is thy heart's good pleasure, thou hast a chamber, that thy dear son Hephaestus fashioned for thee, and fitted strong doors upon the door-posts. 14.339. /Then verily could not I arise from the couch and go again to thy house; that were a shameful thing. But if thou wilt, and it is thy heart's good pleasure, thou hast a chamber, that thy dear son Hephaestus fashioned for thee, and fitted strong doors upon the door-posts. 14.340. /Thither let us go and lay us down, since the couch is thy desire. Then in answer to her spake Zeus, the cloud-gatherer:Hera, fear thou not that any god or man shall behold the thing, with such a cloud shall I enfold thee withal, a cloud of gold. Therethrough might not even Helios discern us twain 14.341. /Thither let us go and lay us down, since the couch is thy desire. Then in answer to her spake Zeus, the cloud-gatherer:Hera, fear thou not that any god or man shall behold the thing, with such a cloud shall I enfold thee withal, a cloud of gold. Therethrough might not even Helios discern us twain 14.342. /Thither let us go and lay us down, since the couch is thy desire. Then in answer to her spake Zeus, the cloud-gatherer:Hera, fear thou not that any god or man shall behold the thing, with such a cloud shall I enfold thee withal, a cloud of gold. Therethrough might not even Helios discern us twain 14.343. /Thither let us go and lay us down, since the couch is thy desire. Then in answer to her spake Zeus, the cloud-gatherer:Hera, fear thou not that any god or man shall behold the thing, with such a cloud shall I enfold thee withal, a cloud of gold. Therethrough might not even Helios discern us twain 14.344. /Thither let us go and lay us down, since the couch is thy desire. Then in answer to her spake Zeus, the cloud-gatherer:Hera, fear thou not that any god or man shall behold the thing, with such a cloud shall I enfold thee withal, a cloud of gold. Therethrough might not even Helios discern us twain 14.345. /albeit his sight is the keenest of all for beholding. Therewith the son of Cronos clasped his wife in his arms, and beneath them the divine earth made fresh-sprung grass to grow, and dewy lotus, and crocus, and hyacinth, thick and soft, that upbare them from the ground. 14.346. /albeit his sight is the keenest of all for beholding. Therewith the son of Cronos clasped his wife in his arms, and beneath them the divine earth made fresh-sprung grass to grow, and dewy lotus, and crocus, and hyacinth, thick and soft, that upbare them from the ground. 14.347. /albeit his sight is the keenest of all for beholding. Therewith the son of Cronos clasped his wife in his arms, and beneath them the divine earth made fresh-sprung grass to grow, and dewy lotus, and crocus, and hyacinth, thick and soft, that upbare them from the ground. 14.348. /albeit his sight is the keenest of all for beholding. Therewith the son of Cronos clasped his wife in his arms, and beneath them the divine earth made fresh-sprung grass to grow, and dewy lotus, and crocus, and hyacinth, thick and soft, that upbare them from the ground. 14.349. /albeit his sight is the keenest of all for beholding. Therewith the son of Cronos clasped his wife in his arms, and beneath them the divine earth made fresh-sprung grass to grow, and dewy lotus, and crocus, and hyacinth, thick and soft, that upbare them from the ground. 14.350. /Therein lay the twain, and were clothed about with a cloud, fair and golden, wherefrom fell drops of glistering dew. 14.351. /Therein lay the twain, and were clothed about with a cloud, fair and golden, wherefrom fell drops of glistering dew. 14.352. /Therein lay the twain, and were clothed about with a cloud, fair and golden, wherefrom fell drops of glistering dew. 14.353. /Therein lay the twain, and were clothed about with a cloud, fair and golden, wherefrom fell drops of glistering dew. 14.354. /Therein lay the twain, and were clothed about with a cloud, fair and golden, wherefrom fell drops of glistering dew. Thus in quiet slept the Father on topmost Gargarus, by sleep and love overmastered, and clasped in his arms his wife. But sweet Sleep set out to run to the ships of the Argives 14.355. /to bear word to the Enfolder and Shaker of Earth. And he came up to him, and spake winged words, saying:With a ready heart now, Poseidon, do thou bear aid to the Danaans, and vouchsafe them glory, though it be for a little space, while yet Zeus sleepeth; for over him have I shed soft slumber 14.356. /to bear word to the Enfolder and Shaker of Earth. And he came up to him, and spake winged words, saying:With a ready heart now, Poseidon, do thou bear aid to the Danaans, and vouchsafe them glory, though it be for a little space, while yet Zeus sleepeth; for over him have I shed soft slumber 14.357. /to bear word to the Enfolder and Shaker of Earth. And he came up to him, and spake winged words, saying:With a ready heart now, Poseidon, do thou bear aid to the Danaans, and vouchsafe them glory, though it be for a little space, while yet Zeus sleepeth; for over him have I shed soft slumber 14.358. /to bear word to the Enfolder and Shaker of Earth. And he came up to him, and spake winged words, saying:With a ready heart now, Poseidon, do thou bear aid to the Danaans, and vouchsafe them glory, though it be for a little space, while yet Zeus sleepeth; for over him have I shed soft slumber 14.359. /to bear word to the Enfolder and Shaker of Earth. And he came up to him, and spake winged words, saying:With a ready heart now, Poseidon, do thou bear aid to the Danaans, and vouchsafe them glory, though it be for a little space, while yet Zeus sleepeth; for over him have I shed soft slumber 14.360. /and Hera hath beguiled him to couch with her in love. So spake he and departed to the glorious tribes of men, but Poseidon he set on yet more to bear aid to the Danaans. Forthwith then he leapt forth amid the foremost, and cried aloud:Argives, are we again in good sooth to yield victory to Hector 14.361. /and Hera hath beguiled him to couch with her in love. So spake he and departed to the glorious tribes of men, but Poseidon he set on yet more to bear aid to the Danaans. Forthwith then he leapt forth amid the foremost, and cried aloud:Argives, are we again in good sooth to yield victory to Hector 14.362. /and Hera hath beguiled him to couch with her in love. So spake he and departed to the glorious tribes of men, but Poseidon he set on yet more to bear aid to the Danaans. Forthwith then he leapt forth amid the foremost, and cried aloud:Argives, are we again in good sooth to yield victory to Hector 14.363. /and Hera hath beguiled him to couch with her in love. So spake he and departed to the glorious tribes of men, but Poseidon he set on yet more to bear aid to the Danaans. Forthwith then he leapt forth amid the foremost, and cried aloud:Argives, are we again in good sooth to yield victory to Hector 14.364. /and Hera hath beguiled him to couch with her in love. So spake he and departed to the glorious tribes of men, but Poseidon he set on yet more to bear aid to the Danaans. Forthwith then he leapt forth amid the foremost, and cried aloud:Argives, are we again in good sooth to yield victory to Hector 14.365. /son of Priam, that he may take the ships and win him glory? Nay, even so he saith, and vaunteth that it shall be, for that Achilles abideth by the hollow ships, filled with wrath at heart. Howbeit him shall we in no wise miss overmuch if we others bestir ourselves to bear aid one to the other. 14.366. /son of Priam, that he may take the ships and win him glory? Nay, even so he saith, and vaunteth that it shall be, for that Achilles abideth by the hollow ships, filled with wrath at heart. Howbeit him shall we in no wise miss overmuch if we others bestir ourselves to bear aid one to the other. 14.367. /son of Priam, that he may take the ships and win him glory? Nay, even so he saith, and vaunteth that it shall be, for that Achilles abideth by the hollow ships, filled with wrath at heart. Howbeit him shall we in no wise miss overmuch if we others bestir ourselves to bear aid one to the other. 14.368. /son of Priam, that he may take the ships and win him glory? Nay, even so he saith, and vaunteth that it shall be, for that Achilles abideth by the hollow ships, filled with wrath at heart. Howbeit him shall we in no wise miss overmuch if we others bestir ourselves to bear aid one to the other. 14.369. /son of Priam, that he may take the ships and win him glory? Nay, even so he saith, and vaunteth that it shall be, for that Achilles abideth by the hollow ships, filled with wrath at heart. Howbeit him shall we in no wise miss overmuch if we others bestir ourselves to bear aid one to the other. 14.370. /Nay, come, even as I shall bid, let us all obey. In the shields that are best in the host and largest let us harness ourselves, and our heads let us cover with helms all-gleaming, and in our hands take the longest spears, and so go forth. And I will lead the way, nor, methinks 14.371. /Nay, come, even as I shall bid, let us all obey. In the shields that are best in the host and largest let us harness ourselves, and our heads let us cover with helms all-gleaming, and in our hands take the longest spears, and so go forth. And I will lead the way, nor, methinks 14.372. /Nay, come, even as I shall bid, let us all obey. In the shields that are best in the host and largest let us harness ourselves, and our heads let us cover with helms all-gleaming, and in our hands take the longest spears, and so go forth. And I will lead the way, nor, methinks 14.373. /Nay, come, even as I shall bid, let us all obey. In the shields that are best in the host and largest let us harness ourselves, and our heads let us cover with helms all-gleaming, and in our hands take the longest spears, and so go forth. And I will lead the way, nor, methinks 14.374. /Nay, come, even as I shall bid, let us all obey. In the shields that are best in the host and largest let us harness ourselves, and our heads let us cover with helms all-gleaming, and in our hands take the longest spears, and so go forth. And I will lead the way, nor, methinks 14.375. /will Hector, son of Priam, longer abide, how eager soever he be. And whoso is a man, staunch in fight, but hath a small shield on his shoulder, let him give it to a worser man, and himself harness him in a large shield. 14.376. /will Hector, son of Priam, longer abide, how eager soever he be. And whoso is a man, staunch in fight, but hath a small shield on his shoulder, let him give it to a worser man, and himself harness him in a large shield. 14.377. /will Hector, son of Priam, longer abide, how eager soever he be. And whoso is a man, staunch in fight, but hath a small shield on his shoulder, let him give it to a worser man, and himself harness him in a large shield. 14.378. /will Hector, son of Priam, longer abide, how eager soever he be. And whoso is a man, staunch in fight, but hath a small shield on his shoulder, let him give it to a worser man, and himself harness him in a large shield. 14.379. /will Hector, son of Priam, longer abide, how eager soever he be. And whoso is a man, staunch in fight, but hath a small shield on his shoulder, let him give it to a worser man, and himself harness him in a large shield. So spake he, and they readily hearkened to him, and obeyed. And the kings themselves, albeit they were wounded, set them in array 14.380. /even the son of Tydeus, and Odysseus, and Atreus' son Agamemnon. And going throughout all the host, they made exchange of battle-gear. In good armour did the good warrior harness him, and to the worse they gave the worse. Then when they had clothed their bodies in gleaming bronze, they set forth, and Poseidon, the Shaker of Earth, led them 14.381. /even the son of Tydeus, and Odysseus, and Atreus' son Agamemnon. And going throughout all the host, they made exchange of battle-gear. In good armour did the good warrior harness him, and to the worse they gave the worse. Then when they had clothed their bodies in gleaming bronze, they set forth, and Poseidon, the Shaker of Earth, led them 14.382. /even the son of Tydeus, and Odysseus, and Atreus' son Agamemnon. And going throughout all the host, they made exchange of battle-gear. In good armour did the good warrior harness him, and to the worse they gave the worse. Then when they had clothed their bodies in gleaming bronze, they set forth, and Poseidon, the Shaker of Earth, led them 14.383. /even the son of Tydeus, and Odysseus, and Atreus' son Agamemnon. And going throughout all the host, they made exchange of battle-gear. In good armour did the good warrior harness him, and to the worse they gave the worse. Then when they had clothed their bodies in gleaming bronze, they set forth, and Poseidon, the Shaker of Earth, led them 14.384. /even the son of Tydeus, and Odysseus, and Atreus' son Agamemnon. And going throughout all the host, they made exchange of battle-gear. In good armour did the good warrior harness him, and to the worse they gave the worse. Then when they had clothed their bodies in gleaming bronze, they set forth, and Poseidon, the Shaker of Earth, led them 14.385. /bearing in his strong hand a dread sword, long of edge, like unto the lightning, wherewith it is not permitted that any should mingle in dreadful war, but terror holds men aloof therefrom. But the Trojans over against them was glorious Hector setting in array. Then verily were strained the cords of war's most dreadful strife 14.386. /bearing in his strong hand a dread sword, long of edge, like unto the lightning, wherewith it is not permitted that any should mingle in dreadful war, but terror holds men aloof therefrom. But the Trojans over against them was glorious Hector setting in array. Then verily were strained the cords of war's most dreadful strife 14.387. /bearing in his strong hand a dread sword, long of edge, like unto the lightning, wherewith it is not permitted that any should mingle in dreadful war, but terror holds men aloof therefrom. But the Trojans over against them was glorious Hector setting in array. Then verily were strained the cords of war's most dreadful strife 15.34. /to horse-pasturing Argos, albeit after he had laboured sore. of these things will I mind thee yet again, that thou mayest cease from thy beguilings, to the end that thou mayest see whether they anywise avail thee, the dalliance and the couch, wherein thou didst lie with me when thou hadst come forth from among the gods, and didst beguile me. So spake he, and the ox-eyed, queenly Hera shuddered; 15.35. /and she spake and addressed him with winged words:Hereto now be Earth my witness and the broad Heaven above, and the down-flowing water of Styx, which is the greatest and most dread oath for the blessed gods, and thine own sacred head, and the couch of us twain, couch of our wedded love 15.36. /and she spake and addressed him with winged words:Hereto now be Earth my witness and the broad Heaven above, and the down-flowing water of Styx, which is the greatest and most dread oath for the blessed gods, and thine own sacred head, and the couch of us twain, couch of our wedded love 15.37. /and she spake and addressed him with winged words:Hereto now be Earth my witness and the broad Heaven above, and the down-flowing water of Styx, which is the greatest and most dread oath for the blessed gods, and thine own sacred head, and the couch of us twain, couch of our wedded love 15.38. /and she spake and addressed him with winged words:Hereto now be Earth my witness and the broad Heaven above, and the down-flowing water of Styx, which is the greatest and most dread oath for the blessed gods, and thine own sacred head, and the couch of us twain, couch of our wedded love 15.39. /and she spake and addressed him with winged words:Hereto now be Earth my witness and the broad Heaven above, and the down-flowing water of Styx, which is the greatest and most dread oath for the blessed gods, and thine own sacred head, and the couch of us twain, couch of our wedded love 15.40. /whereby I verily would never forswear myself —not by my will doth Poseidon, the Shaker of Earth, work harm to the Trojans and Hector, and give succour to their foes. Nay, I ween, it is his own soul that urgeth and biddeth him on, and he hath seen the Achaeans sore-bested by their ships and taken pity upon them. 15.41. /whereby I verily would never forswear myself —not by my will doth Poseidon, the Shaker of Earth, work harm to the Trojans and Hector, and give succour to their foes. Nay, I ween, it is his own soul that urgeth and biddeth him on, and he hath seen the Achaeans sore-bested by their ships and taken pity upon them. 15.42. /whereby I verily would never forswear myself —not by my will doth Poseidon, the Shaker of Earth, work harm to the Trojans and Hector, and give succour to their foes. Nay, I ween, it is his own soul that urgeth and biddeth him on, and he hath seen the Achaeans sore-bested by their ships and taken pity upon them. 15.43. /whereby I verily would never forswear myself —not by my will doth Poseidon, the Shaker of Earth, work harm to the Trojans and Hector, and give succour to their foes. Nay, I ween, it is his own soul that urgeth and biddeth him on, and he hath seen the Achaeans sore-bested by their ships and taken pity upon them. 15.44. /whereby I verily would never forswear myself —not by my will doth Poseidon, the Shaker of Earth, work harm to the Trojans and Hector, and give succour to their foes. Nay, I ween, it is his own soul that urgeth and biddeth him on, and he hath seen the Achaeans sore-bested by their ships and taken pity upon them. 15.45. /But I tell thee, I would counsel even him to walk in that way, wherein thou, O lord of the dark cloud, mayest lead him. So spake she, and the father of men and gods smiled, and made answer, and spake to her with winged words:If in good sooth, O ox-eyed, queenly Hera 15.46. /But I tell thee, I would counsel even him to walk in that way, wherein thou, O lord of the dark cloud, mayest lead him. So spake she, and the father of men and gods smiled, and made answer, and spake to her with winged words:If in good sooth, O ox-eyed, queenly Hera 15.56. /Iris to come hither, and Apollo, famed for his bow, that she may go amid the host of the brazen-coated Achaeans, and bid the lord Poseidon that he cease from war, and get him to his own house; but let Phoebus Apollo rouse Hector to the fight 15.57. /Iris to come hither, and Apollo, famed for his bow, that she may go amid the host of the brazen-coated Achaeans, and bid the lord Poseidon that he cease from war, and get him to his own house; but let Phoebus Apollo rouse Hector to the fight 15.58. /Iris to come hither, and Apollo, famed for his bow, that she may go amid the host of the brazen-coated Achaeans, and bid the lord Poseidon that he cease from war, and get him to his own house; but let Phoebus Apollo rouse Hector to the fight 15.59. /Iris to come hither, and Apollo, famed for his bow, that she may go amid the host of the brazen-coated Achaeans, and bid the lord Poseidon that he cease from war, and get him to his own house; but let Phoebus Apollo rouse Hector to the fight 15.60. /and breathe strength into him again, and make him forget the pains that now distress his heart; and let him drive the Achaeans back once more, when he has roused in them craven panic; so shall they flee and fall among the many-benched ships of Achilles, son of Peleus, and he shall send forth his comrade 15.61. /and breathe strength into him again, and make him forget the pains that now distress his heart; and let him drive the Achaeans back once more, when he has roused in them craven panic; so shall they flee and fall among the many-benched ships of Achilles, son of Peleus, and he shall send forth his comrade 15.62. /and breathe strength into him again, and make him forget the pains that now distress his heart; and let him drive the Achaeans back once more, when he has roused in them craven panic; so shall they flee and fall among the many-benched ships of Achilles, son of Peleus, and he shall send forth his comrade 15.63. /and breathe strength into him again, and make him forget the pains that now distress his heart; and let him drive the Achaeans back once more, when he has roused in them craven panic; so shall they flee and fall among the many-benched ships of Achilles, son of Peleus, and he shall send forth his comrade 15.64. /and breathe strength into him again, and make him forget the pains that now distress his heart; and let him drive the Achaeans back once more, when he has roused in them craven panic; so shall they flee and fall among the many-benched ships of Achilles, son of Peleus, and he shall send forth his comrade 15.65. /Patroclus, howbeit him shall glorious Hector slay with the spear before the face of Ilios, after himself hath slain many other youths, and among them withal my son, goodly Sarpedon. And in wrath for Patroclus shall goodly Achilles slay Hector. Then from that time forth shall I cause a driving back of the Trojans from the ships 15.66. /Patroclus, howbeit him shall glorious Hector slay with the spear before the face of Ilios, after himself hath slain many other youths, and among them withal my son, goodly Sarpedon. And in wrath for Patroclus shall goodly Achilles slay Hector. Then from that time forth shall I cause a driving back of the Trojans from the ships 15.67. /Patroclus, howbeit him shall glorious Hector slay with the spear before the face of Ilios, after himself hath slain many other youths, and among them withal my son, goodly Sarpedon. And in wrath for Patroclus shall goodly Achilles slay Hector. Then from that time forth shall I cause a driving back of the Trojans from the ships 15.68. /Patroclus, howbeit him shall glorious Hector slay with the spear before the face of Ilios, after himself hath slain many other youths, and among them withal my son, goodly Sarpedon. And in wrath for Patroclus shall goodly Achilles slay Hector. Then from that time forth shall I cause a driving back of the Trojans from the ships 15.69. /Patroclus, howbeit him shall glorious Hector slay with the spear before the face of Ilios, after himself hath slain many other youths, and among them withal my son, goodly Sarpedon. And in wrath for Patroclus shall goodly Achilles slay Hector. Then from that time forth shall I cause a driving back of the Trojans from the ships 15.70. /evermore continually, until the Achaeans shall take steep Ilios through the counsels of Athene. But until that hour neither do I refrain my wrath, nor will I suffer any other of the immortals to bear aid to the Danaans here, until the desire of the son of Peleus be fulfilled 15.71. /evermore continually, until the Achaeans shall take steep Ilios through the counsels of Athene. But until that hour neither do I refrain my wrath, nor will I suffer any other of the immortals to bear aid to the Danaans here, until the desire of the son of Peleus be fulfilled 15.72. /evermore continually, until the Achaeans shall take steep Ilios through the counsels of Athene. But until that hour neither do I refrain my wrath, nor will I suffer any other of the immortals to bear aid to the Danaans here, until the desire of the son of Peleus be fulfilled 15.73. /evermore continually, until the Achaeans shall take steep Ilios through the counsels of Athene. But until that hour neither do I refrain my wrath, nor will I suffer any other of the immortals to bear aid to the Danaans here, until the desire of the son of Peleus be fulfilled 15.74. /evermore continually, until the Achaeans shall take steep Ilios through the counsels of Athene. But until that hour neither do I refrain my wrath, nor will I suffer any other of the immortals to bear aid to the Danaans here, until the desire of the son of Peleus be fulfilled 15.75. /even as I promised at the first and bowed my head thereto, on the day when the goddess Thetis clasped my knees, beseeching me to do honour to Achilles, sacker of cities. 15.76. /even as I promised at the first and bowed my head thereto, on the day when the goddess Thetis clasped my knees, beseeching me to do honour to Achilles, sacker of cities. 15.77. /even as I promised at the first and bowed my head thereto, on the day when the goddess Thetis clasped my knees, beseeching me to do honour to Achilles, sacker of cities. 15.187. / Out upon it, verily strong though he be he hath spoken overweeningly, if in sooth by force and in mine own despite he will restrain me that am of like honour with himself. For three brethren are we, begotten of Cronos, and born of Rhea,—Zeus, and myself, and the third is Hades, that is lord of the dead below. And in three-fold wise are all things divided, and unto each hath been apportioned his own domain. 15.188. / Out upon it, verily strong though he be he hath spoken overweeningly, if in sooth by force and in mine own despite he will restrain me that am of like honour with himself. For three brethren are we, begotten of Cronos, and born of Rhea,—Zeus, and myself, and the third is Hades, that is lord of the dead below. And in three-fold wise are all things divided, and unto each hath been apportioned his own domain. 15.189. / Out upon it, verily strong though he be he hath spoken overweeningly, if in sooth by force and in mine own despite he will restrain me that am of like honour with himself. For three brethren are we, begotten of Cronos, and born of Rhea,—Zeus, and myself, and the third is Hades, that is lord of the dead below. And in three-fold wise are all things divided, and unto each hath been apportioned his own domain. 15.190. /I verily, when the lots were shaken, won for my portion the grey sea to be my habitation for ever, and Hades won the murky darkness, while Zeus won the broad heaven amid the air and the clouds; but the earth and high Olympus remain yet common to us all. Wherefore will I not in any wise walk after the will of Zeus; nay in quiet 15.191. /I verily, when the lots were shaken, won for my portion the grey sea to be my habitation for ever, and Hades won the murky darkness, while Zeus won the broad heaven amid the air and the clouds; but the earth and high Olympus remain yet common to us all. Wherefore will I not in any wise walk after the will of Zeus; nay in quiet 15.192. /I verily, when the lots were shaken, won for my portion the grey sea to be my habitation for ever, and Hades won the murky darkness, while Zeus won the broad heaven amid the air and the clouds; but the earth and high Olympus remain yet common to us all. Wherefore will I not in any wise walk after the will of Zeus; nay in quiet 15.193. /I verily, when the lots were shaken, won for my portion the grey sea to be my habitation for ever, and Hades won the murky darkness, while Zeus won the broad heaven amid the air and the clouds; but the earth and high Olympus remain yet common to us all. Wherefore will I not in any wise walk after the will of Zeus; nay in quiet 16.433. /even so with cries rushed they one against the other. And the son of crooked-counselling Cronos took pity when he saw them, and spake to Hera, his sister and his wife:Ah, woe is me, for that it is fated that Sarpedon, dearest of men to me, be slain by Patroclus, son of Menoetius! 16.440. / Most dread son of Cronos, what a word hast thou said! A man that is mortal, doomed long since by fate, art thou minded to deliver again from dolorous death? Do as thou wilt; but be sure that we other gods assent not all thereto. And another thing will I tell thee, and do thou lay it to heart: 16.441. / Most dread son of Cronos, what a word hast thou said! A man that is mortal, doomed long since by fate, art thou minded to deliver again from dolorous death? Do as thou wilt; but be sure that we other gods assent not all thereto. And another thing will I tell thee, and do thou lay it to heart: 16.442. / Most dread son of Cronos, what a word hast thou said! A man that is mortal, doomed long since by fate, art thou minded to deliver again from dolorous death? Do as thou wilt; but be sure that we other gods assent not all thereto. And another thing will I tell thee, and do thou lay it to heart: 16.443. / Most dread son of Cronos, what a word hast thou said! A man that is mortal, doomed long since by fate, art thou minded to deliver again from dolorous death? Do as thou wilt; but be sure that we other gods assent not all thereto. And another thing will I tell thee, and do thou lay it to heart: 16.444. / Most dread son of Cronos, what a word hast thou said! A man that is mortal, doomed long since by fate, art thou minded to deliver again from dolorous death? Do as thou wilt; but be sure that we other gods assent not all thereto. And another thing will I tell thee, and do thou lay it to heart: 16.445. /if thou send Sarpedon living to his house, bethink thee lest hereafter some other god also be minded to send his own dear son away from the fierce conflict; for many there be fighting around the great city of Priam that are sons of the immortals, and among the gods wilt thou send dread wrath. 16.446. /if thou send Sarpedon living to his house, bethink thee lest hereafter some other god also be minded to send his own dear son away from the fierce conflict; for many there be fighting around the great city of Priam that are sons of the immortals, and among the gods wilt thou send dread wrath. 16.447. /if thou send Sarpedon living to his house, bethink thee lest hereafter some other god also be minded to send his own dear son away from the fierce conflict; for many there be fighting around the great city of Priam that are sons of the immortals, and among the gods wilt thou send dread wrath. 16.448. /if thou send Sarpedon living to his house, bethink thee lest hereafter some other god also be minded to send his own dear son away from the fierce conflict; for many there be fighting around the great city of Priam that are sons of the immortals, and among the gods wilt thou send dread wrath. 16.449. /if thou send Sarpedon living to his house, bethink thee lest hereafter some other god also be minded to send his own dear son away from the fierce conflict; for many there be fighting around the great city of Priam that are sons of the immortals, and among the gods wilt thou send dread wrath. 16.450. /But and if he be dear to thee, and thine heart be grieved, suffer thou him verily to be slain in the fierce conflict beneath the hands of Patroclus, son of Menoetius; but when his soul and life have left him, then send thou Death and sweet Sleep to bear him away 16.451. /But and if he be dear to thee, and thine heart be grieved, suffer thou him verily to be slain in the fierce conflict beneath the hands of Patroclus, son of Menoetius; but when his soul and life have left him, then send thou Death and sweet Sleep to bear him away 16.452. /But and if he be dear to thee, and thine heart be grieved, suffer thou him verily to be slain in the fierce conflict beneath the hands of Patroclus, son of Menoetius; but when his soul and life have left him, then send thou Death and sweet Sleep to bear him away 16.453. /But and if he be dear to thee, and thine heart be grieved, suffer thou him verily to be slain in the fierce conflict beneath the hands of Patroclus, son of Menoetius; but when his soul and life have left him, then send thou Death and sweet Sleep to bear him away 16.454. /But and if he be dear to thee, and thine heart be grieved, suffer thou him verily to be slain in the fierce conflict beneath the hands of Patroclus, son of Menoetius; but when his soul and life have left him, then send thou Death and sweet Sleep to bear him away 16.455. /until they come to the land of wide Lycia; and there shall his brethren and his kinsfolk give him burial with mound and pillar; for this is the due of the dead. So spake she, and the father of men and gods failed to hearken. Howbeit he shed bloody rain-drops on the earth 16.456. /until they come to the land of wide Lycia; and there shall his brethren and his kinsfolk give him burial with mound and pillar; for this is the due of the dead. So spake she, and the father of men and gods failed to hearken. Howbeit he shed bloody rain-drops on the earth 16.457. /until they come to the land of wide Lycia; and there shall his brethren and his kinsfolk give him burial with mound and pillar; for this is the due of the dead. So spake she, and the father of men and gods failed to hearken. Howbeit he shed bloody rain-drops on the earth 16.459. /until they come to the land of wide Lycia; and there shall his brethren and his kinsfolk give him burial with mound and pillar; for this is the due of the dead. So spake she, and the father of men and gods failed to hearken. Howbeit he shed bloody rain-drops on the earth 16.460. /shewing honour to his dear son—his own son whom Patroclus was about to slay in the deep-soiled land of Troy, far from his native land.Now when they were come near, as they advanced one against the other, then verily did Patroclus smite glorious Thrasymelus, that was the valiant squire of the prince Sarpedon; 16.461. /shewing honour to his dear son—his own son whom Patroclus was about to slay in the deep-soiled land of Troy, far from his native land.Now when they were come near, as they advanced one against the other, then verily did Patroclus smite glorious Thrasymelus, that was the valiant squire of the prince Sarpedon; 18.168. /And now would he have dragged away the body, and have won glory unspeakable, had not wind-footed, swift Iris speeding from Olympus with a message that he array him for battle, come to the son of Peleus, all unknown of Zeus and the other gods, for Hera sent her forth. And she drew nigh, and spake to him winged words: 19.95. /Aye, and on a time she blinded Zeus, albeit men say that he is the greatest among men and gods; yet even him Hera, that was but a woman, beguiled in her craftiness on the day when Alcmene in fair-crowned Thebe was to bring forth the mighty Heracles. 19.96. /Aye, and on a time she blinded Zeus, albeit men say that he is the greatest among men and gods; yet even him Hera, that was but a woman, beguiled in her craftiness on the day when Alcmene in fair-crowned Thebe was to bring forth the mighty Heracles. 19.97. /Aye, and on a time she blinded Zeus, albeit men say that he is the greatest among men and gods; yet even him Hera, that was but a woman, beguiled in her craftiness on the day when Alcmene in fair-crowned Thebe was to bring forth the mighty Heracles. 19.98. /Aye, and on a time she blinded Zeus, albeit men say that he is the greatest among men and gods; yet even him Hera, that was but a woman, beguiled in her craftiness on the day when Alcmene in fair-crowned Thebe was to bring forth the mighty Heracles. 19.99. /Aye, and on a time she blinded Zeus, albeit men say that he is the greatest among men and gods; yet even him Hera, that was but a woman, beguiled in her craftiness on the day when Alcmene in fair-crowned Thebe was to bring forth the mighty Heracles. 19.100. /Zeus verily spake vauntingly among all the gods: ‘Hearken unto me, all ye gods and goddesses, that I may speak what the heart in my breast biddeth me. This day shall Eileithyia, the goddess of childbirth, bring to the light a man that shall be the lord of all them that dwell round about 19.101. /Zeus verily spake vauntingly among all the gods: ‘Hearken unto me, all ye gods and goddesses, that I may speak what the heart in my breast biddeth me. This day shall Eileithyia, the goddess of childbirth, bring to the light a man that shall be the lord of all them that dwell round about 19.102. /Zeus verily spake vauntingly among all the gods: ‘Hearken unto me, all ye gods and goddesses, that I may speak what the heart in my breast biddeth me. This day shall Eileithyia, the goddess of childbirth, bring to the light a man that shall be the lord of all them that dwell round about 19.103. /Zeus verily spake vauntingly among all the gods: ‘Hearken unto me, all ye gods and goddesses, that I may speak what the heart in my breast biddeth me. This day shall Eileithyia, the goddess of childbirth, bring to the light a man that shall be the lord of all them that dwell round about 19.104. /Zeus verily spake vauntingly among all the gods: ‘Hearken unto me, all ye gods and goddesses, that I may speak what the heart in my breast biddeth me. This day shall Eileithyia, the goddess of childbirth, bring to the light a man that shall be the lord of all them that dwell round about 19.105. /even one of the race of those men who are of me by blood.’ But with crafty mind the queenly Hera spake unto him:‘Thou wilt play the cheat, and not bring thy word to fulfillment. Nay, come, Olympian, swear me now a mighty oath that in very truth that man shall be lord of all them that dwell round about 19.106. /even one of the race of those men who are of me by blood.’ But with crafty mind the queenly Hera spake unto him:‘Thou wilt play the cheat, and not bring thy word to fulfillment. Nay, come, Olympian, swear me now a mighty oath that in very truth that man shall be lord of all them that dwell round about 19.107. /even one of the race of those men who are of me by blood.’ But with crafty mind the queenly Hera spake unto him:‘Thou wilt play the cheat, and not bring thy word to fulfillment. Nay, come, Olympian, swear me now a mighty oath that in very truth that man shall be lord of all them that dwell round about 19.108. /even one of the race of those men who are of me by blood.’ But with crafty mind the queenly Hera spake unto him:‘Thou wilt play the cheat, and not bring thy word to fulfillment. Nay, come, Olympian, swear me now a mighty oath that in very truth that man shall be lord of all them that dwell round about 19.109. /even one of the race of those men who are of me by blood.’ But with crafty mind the queenly Hera spake unto him:‘Thou wilt play the cheat, and not bring thy word to fulfillment. Nay, come, Olympian, swear me now a mighty oath that in very truth that man shall be lord of all them that dwell round about 19.110. /whoso this day shall fall between a woman's feet, even one of those men who are of the blood of thy stock.’ So spake she; howbeit Zeus in no wise marked her craftiness, but sware a great oath, and therewithal was blinded sore. 19.111. /whoso this day shall fall between a woman's feet, even one of those men who are of the blood of thy stock.’ So spake she; howbeit Zeus in no wise marked her craftiness, but sware a great oath, and therewithal was blinded sore. 19.112. /whoso this day shall fall between a woman's feet, even one of those men who are of the blood of thy stock.’ So spake she; howbeit Zeus in no wise marked her craftiness, but sware a great oath, and therewithal was blinded sore. 19.113. /whoso this day shall fall between a woman's feet, even one of those men who are of the blood of thy stock.’ So spake she; howbeit Zeus in no wise marked her craftiness, but sware a great oath, and therewithal was blinded sore. 19.114. /whoso this day shall fall between a woman's feet, even one of those men who are of the blood of thy stock.’ So spake she; howbeit Zeus in no wise marked her craftiness, but sware a great oath, and therewithal was blinded sore. But Hera darted down and left the peak of Olympus 19.115. /and swiftly came to Achaean Argos, where she knew was the stately wife of Sthenelus, son of Perseus, that bare a son in her womb, and lo, the seventh month was come. This child Hera brought forth to the light even before the full tale of the months, but stayed Alcmene's bearing, and held back the Eileithyiae. 19.116. /and swiftly came to Achaean Argos, where she knew was the stately wife of Sthenelus, son of Perseus, that bare a son in her womb, and lo, the seventh month was come. This child Hera brought forth to the light even before the full tale of the months, but stayed Alcmene's bearing, and held back the Eileithyiae. 19.117. /and swiftly came to Achaean Argos, where she knew was the stately wife of Sthenelus, son of Perseus, that bare a son in her womb, and lo, the seventh month was come. This child Hera brought forth to the light even before the full tale of the months, but stayed Alcmene's bearing, and held back the Eileithyiae. 19.118. /and swiftly came to Achaean Argos, where she knew was the stately wife of Sthenelus, son of Perseus, that bare a son in her womb, and lo, the seventh month was come. This child Hera brought forth to the light even before the full tale of the months, but stayed Alcmene's bearing, and held back the Eileithyiae. 19.119. /and swiftly came to Achaean Argos, where she knew was the stately wife of Sthenelus, son of Perseus, that bare a son in her womb, and lo, the seventh month was come. This child Hera brought forth to the light even before the full tale of the months, but stayed Alcmene's bearing, and held back the Eileithyiae. 19.120. /And herself spake to Zeus, son of Cronos, to bear him word: ‘Father Zeus, lord of the bright lightning, a word will I speak for thy heeding. Lo, even now, is born a valiant man that shall be lord over the Argives, even Eurystheus, son of Sthenelus, the son of Perseus, of thine own lineage; not unmeet is it that he be lord over the Argives.’ 19.121. /And herself spake to Zeus, son of Cronos, to bear him word: ‘Father Zeus, lord of the bright lightning, a word will I speak for thy heeding. Lo, even now, is born a valiant man that shall be lord over the Argives, even Eurystheus, son of Sthenelus, the son of Perseus, of thine own lineage; not unmeet is it that he be lord over the Argives.’ 19.122. /And herself spake to Zeus, son of Cronos, to bear him word: ‘Father Zeus, lord of the bright lightning, a word will I speak for thy heeding. Lo, even now, is born a valiant man that shall be lord over the Argives, even Eurystheus, son of Sthenelus, the son of Perseus, of thine own lineage; not unmeet is it that he be lord over the Argives.’ 19.123. /And herself spake to Zeus, son of Cronos, to bear him word: ‘Father Zeus, lord of the bright lightning, a word will I speak for thy heeding. Lo, even now, is born a valiant man that shall be lord over the Argives, even Eurystheus, son of Sthenelus, the son of Perseus, of thine own lineage; not unmeet is it that he be lord over the Argives.’ 19.124. /And herself spake to Zeus, son of Cronos, to bear him word: ‘Father Zeus, lord of the bright lightning, a word will I speak for thy heeding. Lo, even now, is born a valiant man that shall be lord over the Argives, even Eurystheus, son of Sthenelus, the son of Perseus, of thine own lineage; not unmeet is it that he be lord over the Argives.’ 19.125. /So spake she, and sharp pain smote him in the deep of his heart, and forthwith he seized Ate by her bright-tressed head, wroth in his soul, and sware a mighty oath that never again unto Olympus and the starry heaven should Ate come, she that blindeth all. 19.126. /So spake she, and sharp pain smote him in the deep of his heart, and forthwith he seized Ate by her bright-tressed head, wroth in his soul, and sware a mighty oath that never again unto Olympus and the starry heaven should Ate come, she that blindeth all. 19.127. /So spake she, and sharp pain smote him in the deep of his heart, and forthwith he seized Ate by her bright-tressed head, wroth in his soul, and sware a mighty oath that never again unto Olympus and the starry heaven should Ate come, she that blindeth all. 19.128. /So spake she, and sharp pain smote him in the deep of his heart, and forthwith he seized Ate by her bright-tressed head, wroth in his soul, and sware a mighty oath that never again unto Olympus and the starry heaven should Ate come, she that blindeth all. 19.129. /So spake she, and sharp pain smote him in the deep of his heart, and forthwith he seized Ate by her bright-tressed head, wroth in his soul, and sware a mighty oath that never again unto Olympus and the starry heaven should Ate come, she that blindeth all. 19.130. /So said he, and whirling her in his hand flung her from the starry heaven, and quickly she came to the tilled fields of men. At thought of her would he ever groan, whenso he beheld his dear son in unseemly travail beneath Eurystheus' tasks. Even so I also, what time great Hector of the flashing helm 19.131. /So said he, and whirling her in his hand flung her from the starry heaven, and quickly she came to the tilled fields of men. At thought of her would he ever groan, whenso he beheld his dear son in unseemly travail beneath Eurystheus' tasks. Even so I also, what time great Hector of the flashing helm 19.132. /So said he, and whirling her in his hand flung her from the starry heaven, and quickly she came to the tilled fields of men. At thought of her would he ever groan, whenso he beheld his dear son in unseemly travail beneath Eurystheus' tasks. Even so I also, what time great Hector of the flashing helm 19.133. /So said he, and whirling her in his hand flung her from the starry heaven, and quickly she came to the tilled fields of men. At thought of her would he ever groan, whenso he beheld his dear son in unseemly travail beneath Eurystheus' tasks. Even so I also, what time great Hector of the flashing helm 23.679. /that they may bear him forth when worsted by my hands. So spake he, and they all became hushed in silence. Euryalus alone uprose to face him, a godlike man, son of king Mecisteus, son of Talaus, who on a time had come to Thebes for the burial of Oedipus 24.682. /as he pondered in mind how he should guide king Priam forth from the ships unmarked of the strong keepers of the gate. He took his stand above his head and spake to him, saying:Old sire, no thought then hast thou of any evil, that thou still sleepest thus amid foemen, for that Achilles has spared thee.
4. Homer, Odyssey, 4.513, 5.35, 5.333, 6.21, 8.465, 10.53, 10.526-10.529, 10.531-10.535, 11.3, 11.23-11.29, 11.31-11.33, 11.227-11.229, 11.231-11.239, 11.241-11.249, 11.251-11.259, 11.261-11.269, 11.271-11.279, 11.281-11.289, 11.291-11.299, 11.301-11.309, 11.311-11.319, 11.321-11.329, 11.331-11.332, 11.567-11.568, 11.604, 11.631, 12.72, 13.130, 15.112, 15.180, 19.535-19.553, 20.70, 20.90 (8th cent. BCE - 7th cent. BCE)

5. Homeric Hymns, To Aphrodite, 199, 255-279, 198 (8th cent. BCE - 7th cent. BCE)

198. Are the most godlike, being fair of face
6. Homeric Hymns, To Apollo And The Muses, 3.250-3.251 (8th cent. BCE - 8th cent. BCE)

7. Parmenides, Fragments, None (6th cent. BCE - 5th cent. BCE)

8. Pindar, Pythian Odes, 3.47-3.60 (6th cent. BCE - 5th cent. BCE)

9. Aristophanes, Clouds, 240-274, 297, 299-426, 239 (5th cent. BCE - 4th cent. BCE)

239. ἦλθες δὲ κατὰ τί; βουλόμενος μαθεῖν λέγειν.
10. Herodotus, Histories, 1.1-1.4 (5th cent. BCE - 5th cent. BCE)

1.1. The Persian learned men say that the Phoenicians were the cause of the dispute. These (they say) came to our seas from the sea which is called Red, and having settled in the country which they still occupy, at once began to make long voyages. Among other places to which they carried Egyptian and Assyrian merchandise, they came to Argos, ,which was at that time preeminent in every way among the people of what is now called Hellas . The Phoenicians came to Argos, and set out their cargo. ,On the fifth or sixth day after their arrival, when their wares were almost all sold, many women came to the shore and among them especially the daughter of the king, whose name was Io (according to Persians and Greeks alike), the daughter of Inachus. ,As these stood about the stern of the ship bargaining for the wares they liked, the Phoenicians incited one another to set upon them. Most of the women escaped: Io and others were seized and thrown into the ship, which then sailed away for Egypt . 1.2. In this way, the Persians say (and not as the Greeks), was how Io came to Egypt, and this, according to them, was the first wrong that was done. Next, according to their story, some Greeks (they cannot say who) landed at Tyre in Phoenicia and carried off the king's daughter Europa. These Greeks must, I suppose, have been Cretans. So far, then, the account between them was balanced. But after this (they say), it was the Greeks who were guilty of the second wrong. ,They sailed in a long ship to Aea, a city of the Colchians, and to the river Phasis : and when they had done the business for which they came, they carried off the king's daughter Medea. ,When the Colchian king sent a herald to demand reparation for the robbery and restitution of his daughter, the Greeks replied that, as they had been refused reparation for the abduction of the Argive Io, they would not make any to the Colchians. 1.3. Then (they say), in the second generation after this, Alexandrus, son of Priam, who had heard this tale, decided to get himself a wife from Hellas by capture; for he was confident that he would not suffer punishment. ,So he carried off Helen. The Greeks first resolved to send messengers demanding that Helen be restored and atonement made for the seizure; but when this proposal was made, the Trojans pleaded the seizure of Medea, and reminded the Greeks that they asked reparation from others, yet made none themselves, nor gave up the booty when asked. 1.4. So far it was a matter of mere seizure on both sides. But after this (the Persians say), the Greeks were very much to blame; for they invaded Asia before the Persians attacked Europe . ,“We think,” they say, “that it is unjust to carry women off. But to be anxious to avenge rape is foolish: wise men take no notice of such things. For plainly the women would never have been carried away, had they not wanted it themselves. ,We of Asia did not deign to notice the seizure of our women; but the Greeks, for the sake of a Lacedaemonian woman, recruited a great armada, came to Asia, and destroyed the power of Priam. ,Ever since then we have regarded Greeks as our enemies.” For the Persians claim Asia for their own, and the foreign peoples that inhabit it; Europe and the Greek people they consider to be separate from them.
11. Apollonius of Rhodes, Argonautica, 3.8-3.9, 3.25-3.110, 4.1128-4.1169 (3rd cent. BCE - 3rd cent. BCE)

3.8. Ἥρη Ἀθηναίη τε, Διὸς δʼ αὐτοῖο καὶ ἄλλων 3.9. ἀθανάτων ἀπονόσφι θεῶν θάλαμόνδε κιοῦσαι 3.25. ‘δεῦρʼ ἴομεν μετὰ Κύπριν· ἐπιπλόμεναι δέ μιν ἄμφω 3.26. παιδὶ ἑῷ εἰπεῖν ὀτρύνομεν, αἴ κε πίθηται 3.27. κούρην Αἰήτεω πολυφάρμακον οἷσι βέλεσσιν 3.28. θέλξαι ὀιστεύσας ἐπʼ Ἰήσονι. τὸν δʼ ἂν ὀίω 3.29. κείνης ἐννεσίῃσιν ἐς Ἑλλάδα κῶας ἀνάξειν.’ 3.30. ὧς ἄρʼ ἔφη· πυκινὴ δὲ συνεύαδε μῆτις Ἀθήνῃ 3.31. καί μιν ἔπειτʼ ἐξαῦτις ἀμείβετο μειλιχίοισιν· 3.32. ‘Ἥρη, νήιδα μέν με πατὴρ τέκε τοῖο βολάων 3.33. οὐδέ τινα χρειὼ θελκτήριον οἶδα πόθοιο. 3.34. εἰ δέ σοι αὐτῇ μῦθος ἐφανδάνει, ἦ τʼ ἂν ἔγωγε 3.35. ἑσποίμην· σὺ δέ κεν φαίης ἔπος ἀντιόωσα.’ 3.36. ἦ, καὶ ἀναΐξασαι ἐπὶ μέγα δῶμα νέοντο 3.37. Κύπριδος, ὅ ῥά τέ οἱ δεῖμεν πόσις ἀμφιγυήεις 3.38. ὁππότε μιν τὰ πρῶτα παραὶ Διὸς ἦγεν ἄκοιτιν. 3.39. ἕρκεα δʼ εἰσελθοῦσαι ὑπʼ αἰθούσῃ θαλάμοιο 3.40. ἔσταν, ἵνʼ ἐντύνεσκε θεὰ λέχος Ἡφαίστοιο. 3.41. ἀλλʼ ὁ μὲν ἐς χαλκεῶνα καὶ ἄκμονας ἦρι βεβήκει 3.42. νήσοιο πλαγκτῆς εὐρὺν μυχόν, ᾧ ἔνι πάντα 3.43. δαίδαλα χάλκευεν ῥιπῇ πυρόσʼ ἡ δʼ ἄρα μούνη 3.44. ἧστο δόμῳ δινωτὸν ἀνὰ θρόνον, ἄντα θυράων. 3.45. λευκοῖσιν δʼ ἑκάτερθε κόμας ἐπιειμένη ὤμοις 3.46. κόσμει χρυσείῃ διὰ κερκίδι, μέλλε δὲ μακροὺς 3.47. πλέξασθαι πλοκάμους· τὰς δὲ προπάροιθεν ἰδοῦσα 3.48. ἔσχεθεν, εἴσω τέ σφʼ ἐκάλει, καὶ ἀπὸ θρόνου ὦρτο 3.49. εἷσέ τʼ ἐνὶ κλισμοῖσιν· ἀτὰρ μετέπειτα καὶ αὐτὴ 3.50. ἵζανεν, ἀψήκτους δὲ χεροῖν ἀνεδήσατο χαίτας. 3.51. τοῖα δὲ μειδιόωσα προσέννεπεν αἱμυλίοισιν· 3.52. ‘Ἠθεῖαι, τίς δεῦρο νόος χρειω τε κομίζει 3.53. δηναιὰς αὔτως; τί δʼ ἱκάνετον, οὔτι πάρος γε 3.54. λίην φοιτίζουσαι, ἐπεὶ περίεστε θεάων;’ 3.55. τὴν δʼ Ἥρη τοίοισιν ἀμειβομένη προσέειπεν· 3.56. ‘Κερτομέεις· νῶιν δὲ κέαρ συνορίνεται ἄτῃ. 3.57. ἤδη γὰρ ποταμῷ ἐνὶ Φάσιδι νῆα κατίσχει 3.58. Αἰσονίδης, ἠδʼ ἄλλοι ὅσοι μετὰ κῶας ἕπονται. 3.59. τῶν ἤτοι πάντων μέν, ἐπεὶ πέλας ἔργον ὄρωρεν 3.60. δείδιμεν ἐκπάγλως, περὶ δʼ Αἰσονίδαο μάλιστα. 3.61. τὸν μὲν ἐγών, εἰ καί περ ἐς Ἄιδα ναυτίλληται 3.62. λυσόμενος χαλκέων Ἰξίονα νειόθι δεσμῶν 3.63. ῥύσομαι, ὅσσον ἐμοῖσιν ἐνὶ σθένος ἔπλετο γυίοις 3.64. ὄφρα μὴ ἐγγελάσῃ Πελίης κακὸν οἶτον ἀλύξας 3.65. ὅς μʼ ὑπερηνορέῃ θυέων ἀγέραστον ἔθηκεν. 3.66. καὶ δʼ ἄλλως ἔτι καὶ πρὶν ἐμοὶ μέγα φίλατʼ Ἰήσων 3.67. ἐξότʼ ἐπὶ προχοῇσιν ἅλις πλήθοντος Ἀναύρου 3.68. ἀνδρῶν εὐνομίης πειρωμένῃ ἀντεβόλησεν 3.69. θήρης ἐξανιών· νιφετῷ δʼ ἐπαλύνετο πάντα 3.70. οὔρεα καὶ σκοπιαὶ περιμήκεες, οἱ δὲ κατʼ αὐτῶν 3.71. χείμαρροι καναχηδὰ κυλινδόμενοι φορέοντο. 3.72. γρηὶ δέ μʼ εἰσαμένην ὀλοφύρατο, καί μʼ ἀναείρας 3.73. αὐτὸς ἑοῖς ὤμοισι διὲκ προαλὲς φέρεν ὕδωρ. 3.74. τῶ νύ μοι ἄλληκτον περιτίεται· οὐδέ κε λώβην 3.75. τίσειεν Πελίης, εἰ μή σύ γε νόστον ὀπάσσεις.’ 3.76. ὧς ηὔδα· Κύπριν δʼ ἐνεοστασίη λάβε μύθων. 3.77. ἅζετο δʼ ἀντομένην Ἥρην ἕθεν εἰσορόωσα 3.78. καί μιν ἔπειτʼ ἀγανοῖσι προσέννεπεν ἥγʼ ἐπέεσσιν· 3.79. ‘πότνα θεά, μή τοί τι κακώτερον ἄλλο πέλοιτο 3.80. Κύπριδος, εἰ δὴ σεῖο λιλαιομένης ἀθερίζω 3.81. ἢ ἔπος ἠέ τι ἔργον, ὅ κεν χέρες αἵγε κάμοιεν 3.82. ἠπεδαναί· καὶ μή τις ἀμοιβαίη χάρις ἔστω.’ 3.83. ὧς ἔφαθʼ· Ἥρη δʼ αὖτις ἐπιφραδέως ἀγορευσεν· 3.84. ‘οὔτι βίης χατέουσαι ἱκάνομεν, οὐδέ τι χειρῶν. 3.85. ἀλλʼ αὔτως ἀκέουσα τεῷ ἐπικέκλεο παιδὶ 3.86. παρθένον Αἰήτεω θέλξαι πόθῳ Αἰσονίδαο. 3.87. εἰ γάρ οἱ κείνη συμφράσσεται εὐμενέουσα 3.88. ῥηιδίως μιν ἑλόντα δέρος χρύσειον ὀίω 3.89. νοστήσειν ἐς Ἰωλκόν, ἐπεὶ δολόεσσα τέτυκται.’ 3.90. ὧς ἄρʼ ἔφη· Κύπρις δὲ μετʼ ἀμφοτέρῃσιν ἔειπεν· 3.91. ‘Ἥρη, Ἀθηναίη τε, πίθοιτό κεν ὔμμι μάλιστα 3.92. ἢ ἐμοί. ὑμείων γὰρ ἀναιδήτῳ περ ἐόντι 3.93. τυτθή γʼ αἰδὼς ἔσσετʼ ἐν ὄμμασιν· αὐτὰρ ἐμεῖο 3.94. οὐκ ὄθεται, μάλα δʼ αἰὲν ἐριδμαίνων ἀθερίζει. 3.95. καὶ δή οἱ μενέηνα, περισχομένη κακότητι 3.96. αὐτοῖσιν τόξοισι δυσηχέας ἆξαι ὀιστοὺς 3.97. ἀμφαδίην. τοῖον γὰρ ἐπηπείλησε χαλεφθείς 3.98. εἰ μὴ τηλόθι χεῖρας, ἕως ἔτι θυμὸν ἐρύκει 3.99. ἕξω ἐμάς, μετέπειτά γʼ ἀτεμβοίμην ἑοῖ αὐτῇ.’ 3.100. ὧς φάτο· μείδησαν δὲ θεαί, καὶ ἐσέδρακον ἄντην 3.101. ἀλλήλαις. ἡ δʼ αὖτις ἀκηχεμένη προσέειπεν· 3.102. ‘ἄλλοις ἄλγεα τἀμὰ γέλως πέλει· οὐδέ τί με χρὴ 3.103. μυθεῖσθαι πάντεσσιν· ἅλις εἰδυῖα καὶ αὐτή. 3.104. νῦν δʼ ἐπεὶ ὔμμι φίλον τόδε δὴ πέλει ἀμφοτέρῃσιν 3.105. πειρήσω, καί μιν μειλίξομαι, οὐδʼ ἀπιθήσει.’ 3.106. ὧς φάτο· τὴν δʼ Ἥρη ῥαδινῆς ἐπεμάσσατο χειρός 3.107. ἦκα δὲ μειδιόωσα παραβλήδην προσέειπεν· 3.108. ‘οὕτω νῦν, Κυθέρεια, τόδε χρέος, ὡς ἀγορεύεις 3.109. ἔρξον ἄφαρ· καὶ μή τι χαλέπτεο, μηδʼ ἐρίδαινε 3.110. χωομένη σῷ παιδί· μεταλλήξει γὰρ ὀπίσσω.’ 4.1128. αὐτίκα δὲ κρητῆρα κερασσάμενοι μακάρεσσιν 4.1129. ἣ θέμις, εὐαγέως ἐπιβώμια μῆλʼ ἐρύσαντες 4.1130. αὐτονυχὶ κούρῃ θαλαμήιον ἔντυον εὐνὴν 4.1131. ἄντρῳ ἐν ἠγαθέῳ, τόθι δή ποτε Μάκρις ἔναιεν 4.1132. κούρη Ἀρισταίοιο μελίφρονος, ὅς ῥα μελισσέων 4.1133. ἔργα πολυκμήτοιό τʼ ἀνεύρατο πῖαρ ἐλαίης. 4.1134. κείνη δὴ πάμπρωτα Διὸς Νυσήιον υἷα 4.1135. Εὐβοίης ἔντοσθεν Ἀβαντίδος ᾧ ἐνὶ κόλπῳ 4.1136. δέξατο, καὶ μέλιτι ξηρὸν περὶ χεῖλος ἔδευσεν 4.1137. εὖτέ μιν Ἑρμείας φέρεν ἐκ πυρός· ἔδρακε δʼ Ἥρη 4.1138. καί ἑ χολωσαμένη πάσης ἐξήλασε νήσου. 4.1139. ἡ δʼ ἄρα Φαιήκων ἱερῷ ἐνὶ τηλόθεν ἄντρῳ 4.1140. νάσσατο, καὶ πόρεν ὄλβον ἀθέσφατον ἐνναέτῃσιν. 4.1141. ἔνθα τότʼ ἐστόρεσαν λέκτρον μέγα· τοῖο δʼ ὕπερθεν 4.1142. χρύσεον αἰγλῆεν κῶας βάλον, ὄφρα πέλοιτο 4.1143. τιμήεις τε γάμος καὶ ἀοίδιμος. ἄνθεα δέ σφιν 4.1144. νύμφαι ἀμεργόμεναι λευκοῖς ἐνὶ ποικίλα κόλποις 4.1145. ἐσφόρεον· πάσας δὲ πυρὸς ὣς ἄμφεπεν αἴγλη· 4.1146. τοῖον ἀπὸ χρυσέων θυσάνων ἀμαρύσσετο φέγγος. 4.1147. δαῖε δʼ ἐν ὀφθαλμοῖς γλυκερὸν πόθον· ἴσχε δʼ ἑκάστην 4.1148. αἰδὼς ἱεμένην περ ὅμως ἐπὶ χεῖρα βαλέσθαι. 4.1149. αἱ μέν τʼ Αἰγαίου ποταμοῦ καλέοντο θύγατρες· 4.1150. αἱ δʼ ὄρεος κορυφὰς Μελιτηίου ἀμφενέμοντο· 4.1151. αἱ δʼ ἔσαν ἐκ πεδίων ἀλσηίδες. ὦρσε γὰρ αὐτὴ 4.1152. Ἥρη Ζηνὸς ἄκοιτις, Ἰήσονα κυδαίνουσα. 4.1153. κεῖνο καὶ εἰσέτι νῦν ἱερὸν κληίζεται ἄντρον 4.1154. Μηδείης, ὅθι τούσγε σὺν ἀλλήλοισιν ἔμιξαν 4.1155. τεινάμεναι ἑανοὺς εὐώδεας. οἱ δʼ ἐνὶ χερσὶν 4.1156. δούρατα νωμήσαντες ἀρήια, μὴ πρὶν ἐς ἀλκὴν 4.1157. δυσμενέων ἀίδηλος ἐπιβρίσειεν ὅμιλος 4.1158. κράατα δʼ εὐφύλλοις ἐστεμμένοι ἀκρεμόνεσσιν 4.1159. ἐμμελέως, Ὀρφῆος ὑπαὶ λίγα φορμίζοντος 4.1160. νυμφιδίαις ὑμέναιον ἐπὶ προμολῇσιν ἄειδον. 4.1161. οὐ μὲν ἐν Ἀλκινόοιο γάμον μενέαινε τελέσσαι 4.1162. ἥρως Αἰσονίδης, μεγάροις δʼ ἐνὶ πατρὸς ἑοῖο 4.1163. νοστήσας ἐς Ἰωλκὸν ὑπότροπος· ὧς δὲ καὶ αὐτὴ 4.1164. Μήδεια φρονέεσκε· τότʼ αὖ χρεὼ ἦγε μιγῆναι. 4.1165. ἀλλὰ γὰρ οὔποτε φῦλα δυηπαθέων ἀνθρώπων 4.1166. τερπωλῆς ἐπέβημεν ὅλῳ ποδί· σὺν δέ τις αἰεὶ 4.1167. πικρὴ παρμέμβλωκεν ἐυφροσύνῃσιν ἀνίη. 4.1168. τῶ καὶ τοὺς γλυκερῇ περ ἰαινομένους φιλότητι 4.1169. δεῖμʼ ἔχεν, εἰ τελέοιτο διάκρισις Ἀλκινόοιο.
12. Athenagoras, Apology Or Embassy For The Christians, 21 (2nd cent. CE - 2nd cent. CE)

21. But should it be said that they only had fleshly forms, and possess blood and seed, and the affections of anger and sexual desire, even then we must regard such assertions as nonsensical and ridiculous; for there is neither anger, nor desire and appetite, nor procreative seed, in gods. Let them, then, have fleshly forms, but let them be superior to wrath and anger, that Athênâ may not be seen Burning with rage and inwardly angry with Jove; nor Hera appear thus:- Juno's breast Could not contain her rage. And let them be superior to grief:- A woeful sight my eyes behold: a man I love in flight around the walls! My heart For Hector grieves. For I call even men rude and stupid who give way to anger and grief. But when the father of men and gods mourns for his son - Woe, woe! That fate decrees my best belov'd Sarpedon, by Patroclus' hand to fall; and is not able while he mourns to rescue him from his peril:- The son of Jove, yet Jove preserv'd him not; who would not blame the folly of those who, with tales like these, are lovers of the gods, or rather, live without any god? Let them have fleshly forms, but let not Aphrodité be wounded by Diomedes in her body:- The haughty son of Tydeus, Diomed, Hath wounded me; or by Arês in her soul:- Me, awkward me, she scorns; and yields her charms To that fair lecher, the strong god of arms. The weapon pierced the flesh. He who was terrible in battle, the ally of Zeus against the Titans, is shown to be weaker than Diomedes:- He raged, as Mars, when brandishing his spear. Hush! Homer, a god never rages. But you describe the god to me as blood-stained, and the bane of mortals:- Mars, Mars, the bane of mortals, stained with blood; and you tell of his adultery and his bonds: - Then, nothing loth, th' enamour'd fair he led, And sunk transported on the conscious bed. Down rushed the toils. Do they not pour forth impious stuff of this sort in abundance concerning the gods? Ouranos is mutilated; Kronos is bound, and thrust down to Tartarus; the Titans revolt; Styx dies in battle: yea, they even represent them as mortal; they are in love with one another; they are in love with human beings:- Æneas, amid Ida's jutting peaks, Immortal Venus to Anchises bore. Are they not in love? Do they not suffer? Nay, verily, they are gods, and desire cannot touch them! Even though a god assume flesh in pursuance of a divine purpose, he is therefore the slave of desire. For never yet did such a flood of love, For goddess or for mortal, fill my soul; Not for Ixion's beauteous wife, who bore Pirithöus, sage in council as the gods; Nor the neat-footed maiden Danäe, A crisius' daughter, her who Perséus bore, Th' observ'd of all; nor noble Phœnix' child; . . . . . . nor for Semele; Nor for Alcmena fair; . . . No, nor for Ceres, golden-tressèd queen; Nor for Latona bright; nor for yourself. He is created, he is perishable, with no trace of a god in him. Nay, they are even the hired servants of men: - Admetus' halls, in which I have endured To praise the menial table, though a god. And they tend cattle:- And coming to this land, I cattle fed, For him that was my host, and kept this house. Admetus, therefore, was superior to the god. prophet and wise one, and who can foresee for others the things that shall be, you did not divine the slaughter of your beloved, but even killed him with your own hand, dear as he was:- And I believed Apollo's mouth divine Was full of truth, as well as prophet's art. (Æschylus is reproaching Apollo for being a false prophet:)- The very one who sings while at the feast, The one who said these things, alas! Is he Who slew my son.
13. Pausanias, Description of Greece, 2.20.4, 2.22.1, 3.13.9 (2nd cent. CE - 2nd cent. CE)

2.20.4. The tomb near this they call that of the maenad Chorea, saying that she was one of the women who joined Dionysus in his expedition against Argos, and that Perseus, being victorious in the battle, put most of the women to the sword. To the rest they gave a common grave, but to Chorea they gave burial apart because of her high rank. 2.22.1. The temple of Hera Anthea (Flowery) is on the right of the sanctuary of Leto, and before it is a grave of women. They were killed in a battle against the Argives under Perseus, having come from the Aegean Islands to help Dionysus in war; for which reason they are surnamed Haliae (Women of the Sea). Facing the tomb of the women is a sanctuary of Demeter, surnamed Pelasgian from Pelasgus, son of Triopas, its founder, and not far from the sanctuary is the grave of Pelasgus. 3.13.9. An old wooden image they call that of Aphrodite Hera. A mother is wont to sacrifice to the goddess when a daughter is married. On the road to the right of the hill is a statue of Hetoemocles. Both Hetoemocles himself and his father Hipposthenes won Olympic victories for wrestling the two together won eleven, but Hipposthenes succeeded in beating his son by one victory.
14. Augustine, The City of God, 6.3 (4th cent. CE - 5th cent. CE)

6.3. He wrote forty-one books of antiquities. These he divided into human and divine things. Twenty-five he devoted to human things, sixteen to divine things; following this plan in that division - namely, to give six books to each of the four divisions of human things. For he directs his attention to these considerations: who perform, where they perform, when they perform, what they perform. Therefore in the first six books he wrote concerning men; in the second six, concerning places; in the third six, concerning times; in the fourth and last six, concerning things. Four times six, however, make only twenty-four. But he placed at the head of them one separate work, which spoke of all these things conjointly. In divine things, the same order he preserved throughout, as far as concerns those things which are performed to the gods. For sacred things are performed by men in places and times. These four things I have mentioned he embraced in twelve books, allotting three to each. For he wrote the first three concerning men, the following three concerning places, the third three concerning times, and the fourth three concerning sacred rites - showing who should perform, where they should perform, when they should perform, what they should perform, with most subtle distinction. But because it was necessary to say - and that especially was expected - to whom they should perform sacred rites, he wrote concerning the gods themselves the last three books; and these five times three made fifteen. But they are in all, as we have said, sixteen. For he put also at the beginning of these one distinct book, speaking by way of introduction of all which follows; which being finished, he proceeded to subdivide the first three in that five-fold distribution which pertain to men, making the first concerning high priests, the second concerning augurs, the third concerning the fifteen men presiding over the sacred ceremonies. The second three he made concerning places, speaking in one of them concerning their chapels, in the second concerning their temples, and in the third concerning religious places. The next three which follow these, and pertain to times - that is, to festival days - he distributed so as to make one concerning holidays, the other concerning the circus games, and the third concerning scenic plays. of the fourth three, pertaining to sacred things, he devoted one to consecrations, another to private, the last to public, sacred rites. In the three which remain, the gods themselves follow this pompous train, as it were, for whom all this culture has been expended. In the first book are the certain gods, in the second the uncertain, in the third, and last of all, the chief and select gods.
15. Anon., Cypria (Fragmenta), 7

16. Heraclitus, Allegoriae, 28.4-28.5

17. Vergil, Aeneis, 1.12-1.28, 1.36, 1.64-1.76, 1.130, 1.132-1.141, 4.90-4.128, 4.160-4.172, 12.793

1.12. O Muse, the causes tell! What sacrilege 1.13. or vengeful sorrow, moved the heavenly Queen 1.14. to thrust on dangers dark and endless toil 1.15. a man whose largest honor in men's eyes 1.17. In ages gone an ancient city stood— 1.18. Carthage, a Tyrian seat, which from afar 1.19. made front on Italy and on the mouths 1.20. of Tiber 's stream; its wealth and revenues 1.21. were vast, and ruthless was its quest of war. 1.22. 'T is said that Juno, of all lands she loved 1.23. most cherished this,—not Samos ' self so dear. 1.24. Here were her arms, her chariot; even then 1.25. a throne of power o'er nations near and far 1.26. if Fate opposed not, 't was her darling hope 1.27. to 'stablish here; but anxiously she heard 1.28. that of the Trojan blood there was a breed 1.36. for her loved Greeks at Troy . Nor did she fail 1.64. cattered the ships, and ploughed the sea with storms. 1.65. Her foe, from his pierced breast out-breathing fire 1.66. in whirlwind on a deadly rock she flung. 1.67. But I, who move among the gods a queen 1.68. Jove's sister and his spouse, with one weak tribe 1.69. make war so long! Who now on Juno calls? 1.71. So, in her fevered heart complaining still 1.72. unto the storm-cloud land the goddess came 1.73. a region with wild whirlwinds in its womb 1.74. Aeolia named, where royal Aeolus 1.75. in a high-vaulted cavern keeps control 1.76. o'er warring winds and loud concourse of storms. 1.130. had fallen on Ilian fields, and given this life 1.132. of great Achilles, fiery Hector fell 1.133. and huge Sarpedon; where the Simois 1.134. in furious flood engulfed and whirled away 1.136. While thus he cried to Heaven, a shrieking blast 1.137. mote full upon the sail. Up surged the waves 1.138. to strike the very stars; in fragments flew 1.139. the shattered oars; the helpless vessel veered 1.140. and gave her broadside to the roaring flood 1.141. where watery mountains rose and burst and fell. 4.90. with many a votive gift; or, peering deep 4.91. into the victims' cloven sides, she read 4.92. the fate-revealing tokens trembling there. 4.93. How blind the hearts of prophets be! Alas! 4.94. of what avail be temples and fond prayers 4.95. to change a frenzied mind? Devouring ever 4.96. love's fire burns inward to her bones; she feels 4.97. quick in her breast the viewless, voiceless wound. 4.98. Ill-fated Dido ranges up and down 4.99. the spaces of her city, desperate 4.100. her life one flame—like arrow-stricken doe 4.101. through Cretan forest rashly wandering 4.102. pierced by a far-off shepherd, who pursues 4.103. with shafts, and leaves behind his light-winged steed 4.104. not knowing; while she scours the dark ravines 4.105. of Dicte and its woodlands; at her heart 4.106. the mortal barb irrevocably clings. 4.107. around her city's battlements she guides 4.108. aeneas, to make show of Sidon 's gold 4.109. and what her realm can boast; full oft her voice 4.110. essays to speak and frembling dies away: 4.111. or, when the daylight fades, she spreads anew 4.112. a royal banquet, and once more will plead 4.113. mad that she is, to hear the Trojan sorrow; 4.114. and with oblivious ravishment once more 4.115. hangs on his lips who tells; or when her guests 4.116. are scattered, and the wan moon's fading horn 4.117. bedims its ray, while many a sinking star 4.118. invites to slumber, there she weeps alone 4.119. in the deserted hall, and casts her down 4.120. on the cold couch he pressed. Her love from far 4.121. beholds her vanished hero and receives 4.122. his voice upon her ears; or to her breast 4.123. moved by a father's image in his child 4.124. he clasps Ascanius, seeking to deceive 4.125. her unblest passion so. Her enterprise 4.126. of tower and rampart stops: her martial host 4.127. no Ionger she reviews, nor fashions now 4.128. defensive haven and defiant wall; 4.160. a common city with the sons of Tyre 4.161. with mingling blood and sworn, perpetual peace. 4.162. His wife thou art; it is thy rightful due 4.163. to plead to know his mind. Go, ask him, then! 4.164. For humbly I obey!” With instant word 4.165. Juno the Queen replied: “Leave that to me! 4.166. But in what wise our urgent task and grave 4.167. may soon be sped, I will in brief unfold 4.168. to thine attending ear. A royal hunt 4.169. in sylvan shades unhappy Dido gives 4.170. for her Aeneas, when to-morrow's dawn 4.171. uplifts its earliest ray and Titan's beam 4.172. hall first unveil the world. But I will pour 12.793. its portals to the Trojan, or drag forth


Subjects of this text:

subject book bibliographic info
abductions Papadodima (2022) 140
abioi Gagné (2020) 230
accomplishment Pirenne-Delforge and Pironti (2022) 230
achilles Gagné (2020) 230
aeneas,reader Farrell (2021) 283
aeneas; son of venus Sider (2001) 32
aeneas Farrell (2021) 56, 62, 65, 145, 283
aeolus,king of the winds Farrell (2021) 53, 54, 62, 283
aesculapius,injurious physician Sider (2001) 32
agamemnon Lipka (2021) 42
aineias Lyons (1997) 77, 85
alkmene Lyons (1997) 78, 79; Pirenne-Delforge and Pironti (2022) 246
allecto Farrell (2021) 54, 283
amata Farrell (2021) 283
anchises Lyons (1997) 85
anger Pirenne-Delforge and Pironti (2022) 90, 230
antagonism,between gods and heroes Lyons (1997) 85
antagonism,divine,and cult Lyons (1997) 77
antagonism Pirenne-Delforge and Pironti (2022) 230
aphrodite,basilis Pirenne-Delforge and Pironti (2022) 30
aphrodite,hera Pirenne-Delforge and Pironti (2022) 30
aphrodite,nymphia Pirenne-Delforge and Pironti (2022) 30
aphrodite Farrell (2021) 145; Hunter (2018) 75, 157; Lyons (1997) 77, 85; Pirenne-Delforge and Pironti (2022) 30, 33, 90; Tor (2017) 261
apollo Sweeney (2013) 92
apollodorus,on memnon Jouanna (2018) 583
apollonius of rhodes,argonautica,intertextual aspects,iliadic Farrell (2021) 145
apollonius of rhodes,argonautica Farrell (2021) 145
approximation to the divine (in homeric and hesiodic poetry) Tor (2017) 261
apsu Bremmer (2008) 104
aristai/oi Lyons (1997) 19
aristarchus Hunter (2018) 155, 156, 157
aristophanes of byzantium Hunter (2018) 155, 157
artemis Pirenne-Delforge and Pironti (2022) 33
as father of heroes Lyons (1997) 78, 79, 80, 85
asia Papadodima (2022) 140
asian,side Papadodima (2022) 140
astypalaia Sweeney (2013) 92
athena Farrell (2021) 145; Lipka (2021) 42
athetesis Hunter (2018) 155, 156, 157
atrahasis Bremmer (2008) 104
augustus,augustan,augustan rome Farrell (2021) 283
auxo Pirenne-Delforge and Pironti (2022) 30
bait Kneebone (2020) 202
beauty Pirenne-Delforge and Pironti (2022) 30, 33
boeotia Pirenne-Delforge and Pironti (2022) 30
boundaries,crossing of Lyons (1997) 78, 79, 80
bribery Farrell (2021) 53, 54
by the persians),,greek invasion of asia Papadodima (2022) 140
catalogue of zeuss partners Pirenne-Delforge and Pironti (2022) 33, 246
catalogue poetry,as source for myth Lyons (1997) 19
causes (origines,aetia) Farrell (2021) 54
childbearing,and heroines Lyons (1997) 19, 78
chlidanope Lyons (1997) 54
choice Farrell (2021) 53, 145
cholos Pirenne-Delforge and Pironti (2022) 90
chrysippos Lyons (1997) 85
conflicts Pirenne-Delforge and Pironti (2022) 230
consequences,unintended Farrell (2021) 283
continents Papadodima (2022) 140
continents ,theory of' Sweeney (2013) 92
crete Sweeney (2013) 92
cult,and divine antagonism Lyons (1997) 77
cypria Hunter (2018) 75
cypria ilias Hunter (2018) 75
daedalus Jouanna (2018) 583
danae Lyons (1997) 78; Pirenne-Delforge and Pironti (2022) 246
death Farrell (2021) 62, 65
deception Pirenne-Delforge and Pironti (2022) 33, 90, 230
demeter Lyons (1997) 78; Pirenne-Delforge and Pironti (2022) 246
deukalion Bremmer (2008) 104
dia Lyons (1997) 78
dionysos,and lykourgos Lyons (1997) 80
dionysos Lyons (1997) 79; Pirenne-Delforge and Pironti (2022) 33, 246
dionysus Tor (2017) 261
dios apate Pirenne-Delforge and Pironti (2022) 30, 33, 90, 230
disguise,of gods Lipka (2021) 42
dispute Pirenne-Delforge and Pironti (2022) 230
diversion Farrell (2021) 54
divine antagonist Farrell (2021) 62, 65
divine apparatus Farrell (2021) 53
dramaturgy Lipka (2021) 42
dream,passim,esp.,epiphany dream Lipka (2021) 42
dream,passim,esp.,sign dream (= episode dream) Lipka (2021) 42
eagle Lipka (2021) 42
east Papadodima (2022) 140
emotions,anger,wrath (ira,mênis) Farrell (2021) 53, 62, 65
emotions Farrell (2021) 53, 62, 65
enemy/enemies Papadodima (2022) 140
epic Farrell (2021) 56
epic narrative Eidinow and Kindt (2015) 11
erechtheus,daughters of Lyons (1997) 54
eris Pirenne-Delforge and Pironti (2022) 90
eros,eros Farrell (2021) 145
eros Kneebone (2020) 201, 202, 203, 204
ethical qualities,anger,wrath (ira,mênis) Farrell (2021) 53, 62, 65
ethical qualities,craftiness,deceit,deception,disguise,feigning,guile,sleight of hand,trickery (dolus,dolos) Farrell (2021) 54, 62, 145
ethical qualities,disguise Farrell (2021) 54
ethical qualities,intelligence (sapientia,mêtis) Farrell (2021) 62
ethical qualities,stratagem,strategy Farrell (2021) 54, 145
europa,greek and latin versions Papadodima (2022) 140
europa Lyons (1997) 78; Papadodima (2022) 140; Sweeney (2013) 92
europe Papadodima (2022) 140; Sweeney (2013) 92
eustathius Hunter (2018) 157; Kneebone (2020) 203
evidence,problems of Lyons (1997) 19
ewe,pregnant Pirenne-Delforge and Pironti (2022) 30
failure Farrell (2021) 54
fictive founder Gruen (2011) 234
filiation Pirenne-Delforge and Pironti (2022) 90
flood Bremmer (2008) 104
flowering,plants and men Pirenne-Delforge and Pironti (2022) 30
foreign,woman/women Papadodima (2022) 140
foundation legends,thebes Gruen (2011) 234
fragments,of sophocles works Jouanna (2018) 583
funerals Farrell (2021) 56, 283
gamos Pirenne-Delforge and Pironti (2022) 230
ganymede Lyons (1997) 85
gender,male Lipka (2021) 42
gods,as antagonists of heroes Lyons (1997) 85
gods,as distinct from heroes Lyons (1997) 77, 78, 79, 80, 85
gods,as parents of mortals Lyons (1997) 77
gods; shamefully treated Sider (2001) 32
gods Farrell (2021) 53, 54, 56, 62, 65, 145, 283
gods and goddesses,olympian Eidinow and Kindt (2015) 11
gods and goddesses,universal and local nature of Eidinow and Kindt (2015) 11
gods in homer Hunter (2018) 75
graces Farrell (2021) 53
greece Papadodima (2022) 140
greeks Farrell (2021) 53, 54
grey mullet Kneebone (2020) 201, 202, 203, 204
guile Kneebone (2020) 202
hades Bremmer (2008) 104; Lyons (1997) 78, 79
hector Gagné (2020) 230
helen Hunter (2018) 75; Lipka (2021) 42
hera,angry Pirenne-Delforge and Pironti (2022) 90, 246
hera,antheia Pirenne-Delforge and Pironti (2022) 30
hera,aphrodite Pirenne-Delforge and Pironti (2022) 30
hera,beauty Pirenne-Delforge and Pironti (2022) 30
hera,canonical portrait Pirenne-Delforge and Pironti (2022) 90
hera,cycle Pirenne-Delforge and Pironti (2022) 230
hera,eroticised Pirenne-Delforge and Pironti (2022) 30
hera,nymphe Pirenne-Delforge and Pironti (2022) 33, 230
hera,nympheuomene Pirenne-Delforge and Pironti (2022) 30
hera,parthenos Pirenne-Delforge and Pironti (2022) 33, 230
hera,seduction Pirenne-Delforge and Pironti (2022) 230
hera,teleia Pirenne-Delforge and Pironti (2022) 90, 230
hera Farrell (2021) 53, 54, 56, 65, 145; Hunter (2018) 155; Lyons (1997) 79, 85
hera (goddess) Eidinow and Kindt (2015) 11
heracles Farrell (2021) 53
herakles,birth Pirenne-Delforge and Pironti (2022) 90
herakles,illegitimate Pirenne-Delforge and Pironti (2022) 246
herakles Lyons (1997) 79, 85; Pirenne-Delforge and Pironti (2022) 246
hermes,birth Pirenne-Delforge and Pironti (2022) 246
hermes Lipka (2021) 42; Pirenne-Delforge and Pironti (2022) 33, 246
hero,homeric Farrell (2021) 283
hero Farrell (2021) 56, 145; Lipka (2021) 42
heroes,and heroines Lyons (1997) 19
heroes,zeus and Lyons (1997) 78, 79, 80, 85
heroines,andchildbearing Lyons (1997) 19, 78
heroines,as relatives of heroes Lyons (1997) 19
heroines,eponymous Lyons (1997) 54
heroines,names of Lyons (1997) 54
heroism,and immortality Lyons (1997) 79, 85
heroism,and suffering Lyons (1997) 79
heroism,and transgression Lyons (1997) 80
hesiod,catalogue of women Lyons (1997) 19, 54
hippēmolgoi Gagné (2020) 230
history Farrell (2021) 145
homecoming Farrell (2021) 56
homer,ancient criticism of Kneebone (2020) 203
homer,ancient scholarship Farrell (2021) 53
homer,iliad Eidinow and Kindt (2015) 11
homer,odyssey Eidinow and Kindt (2015) 11
homer,repetitions in Hunter (2018) 155
homer Kneebone (2020) 201, 202, 203, 204
honor Farrell (2021) 65
hypnos (sleep) Farrell (2021) 53, 54, 145
ida,mount Pirenne-Delforge and Pironti (2022) 33, 230
immortality,and heroism Lyons (1997) 79, 85
inspiration Lipka (2021) 42
intertextual chronology,identity Farrell (2021) 283
intertextuality,allusion,two-tier intertextuality,model Farrell (2021) 53, 145
intertextuality,combination (contaminatio) Farrell (2021) 62
intertextuality Farrell (2021) 62
io,myth Papadodima (2022) 140
io Papadodima (2022) 140
iris Lipka (2021) 42
italy Farrell (2021) 145
ithaca Farrell (2021) 54, 65
ixion Pirenne-Delforge and Pironti (2022) 246
janko,r. Lyons (1997) 78
jason Farrell (2021) 145
jealousy Pirenne-Delforge and Pironti (2022) 90
juno,goddess of marriage Farrell (2021) 283
juno,jupiters opponent/sister/spouse Farrell (2021) 283
juno Farrell (2021) 53, 54, 56, 62, 65, 145, 283
jupiter Farrell (2021) 54, 283
kearns,emily Eidinow and Kindt (2015) 11
kearns,ε. Lyons (1997) 54
kings Farrell (2021) 283
lamberton,r. Lyons (1997) 19
lavinia Farrell (2021) 283
lazenby,j. f. Lyons (1997) 19
leitzitat (guide citation) Farrell (2021) 53, 54
leporello Lyons (1997) 78
leto Lyons (1997) 78; Pirenne-Delforge and Pironti (2022) 246
love Farrell (2021) 145
lykourgos Lyons (1997) 80
magic Kneebone (2020) 201, 202, 203, 204
maia Pirenne-Delforge and Pironti (2022) 246
marriage,unveiling Pirenne-Delforge and Pironti (2022) 33
marriage,weddings Farrell (2021) 145, 283
marriage,zeus and hera Pirenne-Delforge and Pironti (2022) 90, 230
marriage Farrell (2021) 53, 283; Pirenne-Delforge and Pironti (2022) 30
mcleod,g. Lyons (1997) 19
medea Farrell (2021) 145
memnon Jouanna (2018) 583
memnon (sophocles) Jouanna (2018) 583
memory,as intertextual trope Hunter (2018) 75
messenger Lipka (2021) 42
metaphor,literalisation of Kneebone (2020) 203, 204
miletus Pirenne-Delforge and Pironti (2022) 30
milk Gagné (2020) 230
minos Jouanna (2018) 583; Lyons (1997) 78, 79; Pirenne-Delforge and Pironti (2022) 246
minos (sophocles) Jouanna (2018) 583
minotaur Jouanna (2018) 583
mixing,as metaphor Kneebone (2020) 204
moderation Kneebone (2020) 204
mousai (sophocles) Jouanna (2018) 583
muses,the,nausicaa Hunter (2018) 75
muses,the (sophocles) Jouanna (2018) 583
musoi (sophocles) Jouanna (2018) 583
mysia Jouanna (2018) 583
mysians,the (sophocles) Jouanna (2018) 583
mysians Gagné (2020) 230
myth/mythology,stories/storytelling Eidinow and Kindt (2015) 11
myth/mythology Eidinow and Kindt (2015) 11
myus,natural elements Sweeney (2013) 92
names,collective Lyons (1997) 54
names,of heroines Lyons (1997) 54
narratives,iliadic Farrell (2021) 62
narratives,odyssean Farrell (2021) 62, 65
narratives Farrell (2021) 53, 54, 56
narrators,aeneid Farrell (2021) 56
nekyia Lyons (1997) 19
neptune Farrell (2021) 54, 62, 65
nestor Lipka (2021) 42
net,as metaphor Kneebone (2020) 203
net Kneebone (2020) 202
noble lie,as origin of cadmus Gruen (2011) 234
nymphe Pirenne-Delforge and Pironti (2022) 33, 230
oath Pirenne-Delforge and Pironti (2022) 30
odysseus Farrell (2021) 54, 62, 65; Lipka (2021) 42; Lyons (1997) 19
odysseus (mythological hero) Eidinow and Kindt (2015) 11
okeanos Bremmer (2008) 104
olympia Pirenne-Delforge and Pironti (2022) 33
olympian family Pirenne-Delforge and Pironti (2022) 33, 246
olympus Farrell (2021) 283
opposition Farrell (2021) 283
palinurus Farrell (2021) 65
pandareus,daughters of Pirenne-Delforge and Pironti (2022) 30
paris Hunter (2018) 75, 156, 157
parmenides,and becoming like god Tor (2017) 261
parmenides,the proem Tor (2017) 261
parody Lipka (2021) 42
parrot-wrasse Kneebone (2020) 204
parthenia Pirenne-Delforge and Pironti (2022) 30
parthenos/parthenoi Pirenne-Delforge and Pironti (2022) 230
pasiphaë Jouanna (2018) 583
pausanias Sweeney (2013) 92
pease,s. α. Lyons (1997) 80
peirithoos Lyons (1997) 78, 79; Pirenne-Delforge and Pironti (2022) 246
penelope Lipka (2021) 42
persephone Lyons (1997) 79
perseus Lyons (1997) 79, 80; Pirenne-Delforge and Pironti (2022) 246
persian,dress Papadodima (2022) 140
persians Papadodima (2022) 140
personification of abstract notions Lipka (2021) 42
pfister,r Lyons (1997) 85
phaeacians Farrell (2021) 65
phoenicia Papadodima (2022) 140
phoenicians Sweeney (2013) 92
phoenix Pirenne-Delforge and Pironti (2022) 246
pindar Sider (2001) 32
plato Farrell (2021) 53
plays,lost Jouanna (2018) 583
plots,aeneid Farrell (2021) 283
ploys Farrell (2021) 54, 145
poetry/poetic performance Eidinow and Kindt (2015) 11
poets; revile the gods Sider (2001) 32
polyphemus Farrell (2021) 65
poseidon Bremmer (2008) 104; Farrell (2021) 54, 62, 65; Gagné (2020) 230; Sweeney (2013) 92
poseidon (god) Eidinow and Kindt (2015) 11
premarital union Pirenne-Delforge and Pironti (2022) 33
prepon/appropriateness Hunter (2018) 157
priam Lipka (2021) 42
price,simon r. f. Eidinow and Kindt (2015) 11
prizes,rewards Farrell (2021) 283
proclus,on memnon Jouanna (2018) 583
prophecy Farrell (2021) 54
protest Farrell (2021) 283