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Tiresias: The Ancient Mediterranean Religions Source Database



6677
Homer, Iliad, 12.447-12.449


ὀξὺς ἔην· τὸν δʼ οὔ κε δύʼ ἀνέρε δήμου ἀρίστωAnd Hector grasped and bore a stone that lay before the gate, thick at the base, but sharp at the point; not easily might two men, the mightiest of the folk, have upheaved it from the ground upon a wain—men, such as mortals now are—yet lightly did he wield it even alone;


ῥηϊδίως ἐπʼ ἄμαξαν ἀπʼ οὔδεος ὀχλίσσειανAnd Hector grasped and bore a stone that lay before the gate, thick at the base, but sharp at the point; not easily might two men, the mightiest of the folk, have upheaved it from the ground upon a wain—men, such as mortals now are—yet lightly did he wield it even alone;


οἷοι νῦν βροτοί εἰσʼ· ὃ δέ μιν ῥέα πάλλε καὶ οἶος.And Hector grasped and bore a stone that lay before the gate, thick at the base, but sharp at the point; not easily might two men, the mightiest of the folk, have upheaved it from the ground upon a wain—men, such as mortals now are—yet lightly did he wield it even alone;


Intertexts (texts cited often on the same page as the searched text):

8 results
1. Hesiod, Works And Days, 141, 156-173, 504-512, 528, 123 (8th cent. BCE - 7th cent. BCE)

123. In plenty, while in death they seemed subdued
2. Homer, Iliad, 1.247-1.249, 1.271-1.272, 3.154-3.158, 4.123, 5.302-5.304, 6.48, 7.141, 7.324-7.325, 7.442-7.463, 7.473, 9.93-9.95, 10.379, 11.632-11.637, 12.5-12.33, 12.381-12.383, 12.434-12.435, 12.445-12.446, 12.448-12.450, 12.459-12.466, 12.469-12.471, 20.221-20.229, 20.285-20.287, 21.403-21.406 (8th cent. BCE - 7th cent. BCE)

1.247. /the staff studded with golden nails, and himself sat down, while over against him the son of Atreus continued to vent his wrath. Then among them arose Nestor, sweet of speech, the clear-voiced orator of the Pylians, from whose tongue flowed speech sweeter than honey. Two generations of mortal men had passed away in his lifetime 1.248. /the staff studded with golden nails, and himself sat down, while over against him the son of Atreus continued to vent his wrath. Then among them arose Nestor, sweet of speech, the clear-voiced orator of the Pylians, from whose tongue flowed speech sweeter than honey. Two generations of mortal men had passed away in his lifetime 1.249. /the staff studded with golden nails, and himself sat down, while over against him the son of Atreus continued to vent his wrath. Then among them arose Nestor, sweet of speech, the clear-voiced orator of the Pylians, from whose tongue flowed speech sweeter than honey. Two generations of mortal men had passed away in his lifetime 1.271. /And I fought on my own; with those men could no one fight of the mortals now upon the earth. Yes, and they listened to my counsel, and obeyed my words. So also should you obey, since to obey is better. Neither do you, mighty though you are, take away the girl 1.272. /And I fought on my own; with those men could no one fight of the mortals now upon the earth. Yes, and they listened to my counsel, and obeyed my words. So also should you obey, since to obey is better. Neither do you, mighty though you are, take away the girl 3.154. /Because of old age had they now ceased from battle, but speakers they were full good, like unto cicalas that in a forest sit upon a tree and pour forth their lily-like voice; even in such wise sat the leaders of the Trojans upon the wall. Now when they saw Helen coming upon the wall 3.155. /softly they spake winged words one to another:Small blame that Trojans and well-greaved Achaeans should for such a woman long time suffer woes; wondrously like is she to the immortal goddesses to look upon. But even so, for all that she is such an one, let her depart upon the ships 3.156. /softly they spake winged words one to another:Small blame that Trojans and well-greaved Achaeans should for such a woman long time suffer woes; wondrously like is she to the immortal goddesses to look upon. But even so, for all that she is such an one, let her depart upon the ships 3.157. /softly they spake winged words one to another:Small blame that Trojans and well-greaved Achaeans should for such a woman long time suffer woes; wondrously like is she to the immortal goddesses to look upon. But even so, for all that she is such an one, let her depart upon the ships 3.158. /softly they spake winged words one to another:Small blame that Trojans and well-greaved Achaeans should for such a woman long time suffer woes; wondrously like is she to the immortal goddesses to look upon. But even so, for all that she is such an one, let her depart upon the ships 4.123. /that he would sacrifice a glorious hecatomb of firstling lambs, when he should come to his home, the city of sacred Zeleia. And he drew the bow, clutching at once the notched arrow and the string of ox's sinew: the string he brought to his breast and to the bow the iron arrow-head. But when he had drawn the great bow into a round 5.302. /eager to slay the man whosoever should come to seize the corpse, and crying a terrible cry. But the son of Tydeus grasped in his hand a stone—a mighty deed—one that not two men could bear, such as mortals now are; yet lightly did he wield it even alone. 5.303. /eager to slay the man whosoever should come to seize the corpse, and crying a terrible cry. But the son of Tydeus grasped in his hand a stone—a mighty deed—one that not two men could bear, such as mortals now are; yet lightly did he wield it even alone. 5.304. /eager to slay the man whosoever should come to seize the corpse, and crying a terrible cry. But the son of Tydeus grasped in his hand a stone—a mighty deed—one that not two men could bear, such as mortals now are; yet lightly did he wield it even alone. 6.48. /Then Adrastus clasped him by the knees and besought him:Take me alive, thou son of Atreus, and accept a worthy ransom; treasures full many lie stored in the palace of my wealthy father, bronze and gold and iron wrought with toil; thereof would my father grant thee ransom past counting 7.141. /for that he fought not with bow or long spear, but with a mace of iron brake the battalions. Him Lycurgus slew by guile and nowise by might, in a narrow way, where his mace of iron saved him not from destruction. For ere that might be Lycurgus came upon him at unawares 7.324. /they feasted, nor did their hearts lack aught of the equal feast. And unto Aias for his honour was the long chine given by the warrior son of Atreus, wide-ruling Agamemnon.But when they had put from them the desire of food and drink, first of all the old man began to weave the web of counsel for them 7.325. /even Nestor, whose rede had of old ever seemed the best. He with good intent addressed their gathering and spake among them:Son of Atreus and ye other princes of the hosts of Achaea, lo, full many long-haired Achaeans are dead, whose dark blood keen Ares hath now spilt about fair-flowing Scamander 7.442. /And without they dug a deep ditch hard by, wide and great, and therein they planted stakes. 7.443. /And without they dug a deep ditch hard by, wide and great, and therein they planted stakes. 7.444. /And without they dug a deep ditch hard by, wide and great, and therein they planted stakes. Thus were they toiling, the long-haired Achaeans; and the gods, as they sat by the side of Zeus, the lord of the lightning, marvelled at the great work of the brazen-coated Achaeans. 7.445. /And among them Poseidon, the Shaker of Earth, was first to speak:Father Zeus, is there now anyone of mortals on the face of the boundless earth, that will any more declare to the immortals his mind and counsel? Seest thou not that now again the long-haired Achaeans have builded them a wall to defend their ships, and about it have drawn a trench 7.446. /And among them Poseidon, the Shaker of Earth, was first to speak:Father Zeus, is there now anyone of mortals on the face of the boundless earth, that will any more declare to the immortals his mind and counsel? Seest thou not that now again the long-haired Achaeans have builded them a wall to defend their ships, and about it have drawn a trench 7.447. /And among them Poseidon, the Shaker of Earth, was first to speak:Father Zeus, is there now anyone of mortals on the face of the boundless earth, that will any more declare to the immortals his mind and counsel? Seest thou not that now again the long-haired Achaeans have builded them a wall to defend their ships, and about it have drawn a trench 7.448. /And among them Poseidon, the Shaker of Earth, was first to speak:Father Zeus, is there now anyone of mortals on the face of the boundless earth, that will any more declare to the immortals his mind and counsel? Seest thou not that now again the long-haired Achaeans have builded them a wall to defend their ships, and about it have drawn a trench 7.449. /And among them Poseidon, the Shaker of Earth, was first to speak:Father Zeus, is there now anyone of mortals on the face of the boundless earth, that will any more declare to the immortals his mind and counsel? Seest thou not that now again the long-haired Achaeans have builded them a wall to defend their ships, and about it have drawn a trench 7.450. /but gave not glorious hecatombs to the gods? of a surety shall the fame thereof reach as far as the dawn spreadeth, and men will forget the wall that I and Phoebus Apollo built with toil for the warrior Laomedon. Then greatly troubled, Zeus, the cloud-gatherer, spake to him: 7.451. /but gave not glorious hecatombs to the gods? of a surety shall the fame thereof reach as far as the dawn spreadeth, and men will forget the wall that I and Phoebus Apollo built with toil for the warrior Laomedon. Then greatly troubled, Zeus, the cloud-gatherer, spake to him: 7.452. /but gave not glorious hecatombs to the gods? of a surety shall the fame thereof reach as far as the dawn spreadeth, and men will forget the wall that I and Phoebus Apollo built with toil for the warrior Laomedon. Then greatly troubled, Zeus, the cloud-gatherer, spake to him: 7.453. /but gave not glorious hecatombs to the gods? of a surety shall the fame thereof reach as far as the dawn spreadeth, and men will forget the wall that I and Phoebus Apollo built with toil for the warrior Laomedon. Then greatly troubled, Zeus, the cloud-gatherer, spake to him: 7.454. /but gave not glorious hecatombs to the gods? of a surety shall the fame thereof reach as far as the dawn spreadeth, and men will forget the wall that I and Phoebus Apollo built with toil for the warrior Laomedon. Then greatly troubled, Zeus, the cloud-gatherer, spake to him: 7.455. / Ah me, thou Shaker of Earth, wide of sway, what a thing thou hast said! Another of the gods might haply fear this device, whoso was feebler far than thou in hand and might; whereas thy fame shall of a surety reach as far as the dawn spreadeth. Go to now, when once the long-haired Achaeans have gone with their ships to their dear native land 7.456. / Ah me, thou Shaker of Earth, wide of sway, what a thing thou hast said! Another of the gods might haply fear this device, whoso was feebler far than thou in hand and might; whereas thy fame shall of a surety reach as far as the dawn spreadeth. Go to now, when once the long-haired Achaeans have gone with their ships to their dear native land 7.457. / Ah me, thou Shaker of Earth, wide of sway, what a thing thou hast said! Another of the gods might haply fear this device, whoso was feebler far than thou in hand and might; whereas thy fame shall of a surety reach as far as the dawn spreadeth. Go to now, when once the long-haired Achaeans have gone with their ships to their dear native land 7.458. / Ah me, thou Shaker of Earth, wide of sway, what a thing thou hast said! Another of the gods might haply fear this device, whoso was feebler far than thou in hand and might; whereas thy fame shall of a surety reach as far as the dawn spreadeth. Go to now, when once the long-haired Achaeans have gone with their ships to their dear native land 7.459. / Ah me, thou Shaker of Earth, wide of sway, what a thing thou hast said! Another of the gods might haply fear this device, whoso was feebler far than thou in hand and might; whereas thy fame shall of a surety reach as far as the dawn spreadeth. Go to now, when once the long-haired Achaeans have gone with their ships to their dear native land 7.460. /then do thou burst apart the wall and sweep it all into the sea, and cover the great beach again with sand, that so the great wall of the Achaeans may be brought to naught of thee. On this wise spake they, one to the other 7.461. /then do thou burst apart the wall and sweep it all into the sea, and cover the great beach again with sand, that so the great wall of the Achaeans may be brought to naught of thee. On this wise spake they, one to the other 7.462. /then do thou burst apart the wall and sweep it all into the sea, and cover the great beach again with sand, that so the great wall of the Achaeans may be brought to naught of thee. On this wise spake they, one to the other 7.463. /then do thou burst apart the wall and sweep it all into the sea, and cover the great beach again with sand, that so the great wall of the Achaeans may be brought to naught of thee. On this wise spake they, one to the other 7.473. /And for themselves alone unto the sons of Atreus, Agamemnon and Menelaus, had Euneus given wine to be brought them, even a thousand measures. From these ships the long-haired Achaeans bought them wine, some for bronze, some for gleaming iron, some for hides, some for whole cattle 9.93. /to his hut, and set before them a feast to satisfy the heart. So they put forth their hands to the good cheer lying ready before them. But when they had put from them the desire of food and drink, first of all the old man began to weave the web of counsel for them, even Nestor, whose rede had of old ever seemed the best. 9.94. /to his hut, and set before them a feast to satisfy the heart. So they put forth their hands to the good cheer lying ready before them. But when they had put from them the desire of food and drink, first of all the old man began to weave the web of counsel for them, even Nestor, whose rede had of old ever seemed the best. 9.95. /He with good intent addressed their gathering and spake among them:Most glorious son of Atreus, Agamemnon, king of men, with thee will I begin and with thee make an end, for that thou art king over many hosts, and to thee Zeus hath vouchsafed the sceptre and judgements, that thou mayest take counsel for thy people. 10.379. /stammering and pale with fear, and the teeth clattered in his mouth; and the twain panting for breath came upon him, and seized his hands; and he with a burst of tears spake to them, saying:Take me alive, and I will ransom myself; for at home have I store of bronze and gold and iron, wrought with toil; 11.632. /a basket of bronze, and therewith an onion, a relish for their drink, and pale honey, and ground meal of sacred barley; and beside them a beauteous cup, that the old man had brought from home, studded with bosses of gold; four were the handles thereof, and about each 11.633. /a basket of bronze, and therewith an onion, a relish for their drink, and pale honey, and ground meal of sacred barley; and beside them a beauteous cup, that the old man had brought from home, studded with bosses of gold; four were the handles thereof, and about each 11.634. /a basket of bronze, and therewith an onion, a relish for their drink, and pale honey, and ground meal of sacred barley; and beside them a beauteous cup, that the old man had brought from home, studded with bosses of gold; four were the handles thereof, and about each 11.635. /twain doves were feeding, while below were two supports. Another man could scarce have availed to lift that cup from the table, when it was full, but old Nestor would raise it right easily. Therein the woman, like to the goddesses, mixed a potion for them with Pramnian wine, and on this she grated cheese of goat's milk 11.636. /twain doves were feeding, while below were two supports. Another man could scarce have availed to lift that cup from the table, when it was full, but old Nestor would raise it right easily. Therein the woman, like to the goddesses, mixed a potion for them with Pramnian wine, and on this she grated cheese of goat's milk 11.637. /twain doves were feeding, while below were two supports. Another man could scarce have availed to lift that cup from the table, when it was full, but old Nestor would raise it right easily. Therein the woman, like to the goddesses, mixed a potion for them with Pramnian wine, and on this she grated cheese of goat's milk 12.5. /So then amid the huts the valiant son of Menoetius was tending the wounded Eurypylus, but the others, Argives and Trojans, fought on in throngs, nor were the ditch of the Danaans and their wide wall above long to protect them 12.5. /the wall that they had builded as a defence for their ships and had drawn a trench about it—yet they gave not glorious hecatombs to the gods—that it might hold within its bounds their swift ships and abundant spoil, and keep all safe. Howbeit against the will of the immortal gods was it builded; wherefore for no long time did it abide unbroken. 12.6. /the wall that they had builded as a defence for their ships and had drawn a trench about it—yet they gave not glorious hecatombs to the gods—that it might hold within its bounds their swift ships and abundant spoil, and keep all safe. Howbeit against the will of the immortal gods was it builded; wherefore for no long time did it abide unbroken. 12.7. /the wall that they had builded as a defence for their ships and had drawn a trench about it—yet they gave not glorious hecatombs to the gods—that it might hold within its bounds their swift ships and abundant spoil, and keep all safe. Howbeit against the will of the immortal gods was it builded; wherefore for no long time did it abide unbroken. 12.8. /the wall that they had builded as a defence for their ships and had drawn a trench about it—yet they gave not glorious hecatombs to the gods—that it might hold within its bounds their swift ships and abundant spoil, and keep all safe. Howbeit against the will of the immortal gods was it builded; wherefore for no long time did it abide unbroken. 12.9. /the wall that they had builded as a defence for their ships and had drawn a trench about it—yet they gave not glorious hecatombs to the gods—that it might hold within its bounds their swift ships and abundant spoil, and keep all safe. Howbeit against the will of the immortal gods was it builded; wherefore for no long time did it abide unbroken. 12.10. /As long as Hector yet lived, and Achilles yet cherished his wrath, and the city of king Priam was unsacked, even so long the great wall of the Achaeans likewise abode unbroken. But when all the bravest of the Trojans had died and many of the Argives—some were slain and some were left— 12.11. /As long as Hector yet lived, and Achilles yet cherished his wrath, and the city of king Priam was unsacked, even so long the great wall of the Achaeans likewise abode unbroken. But when all the bravest of the Trojans had died and many of the Argives—some were slain and some were left— 12.12. /As long as Hector yet lived, and Achilles yet cherished his wrath, and the city of king Priam was unsacked, even so long the great wall of the Achaeans likewise abode unbroken. But when all the bravest of the Trojans had died and many of the Argives—some were slain and some were left— 12.13. /As long as Hector yet lived, and Achilles yet cherished his wrath, and the city of king Priam was unsacked, even so long the great wall of the Achaeans likewise abode unbroken. But when all the bravest of the Trojans had died and many of the Argives—some were slain and some were left— 12.14. /As long as Hector yet lived, and Achilles yet cherished his wrath, and the city of king Priam was unsacked, even so long the great wall of the Achaeans likewise abode unbroken. But when all the bravest of the Trojans had died and many of the Argives—some were slain and some were left— 12.15. /and the city of Priam was sacked in the tenth year, and the Argives had gone back in their ships to their dear native land, then verily did Poseidon and Apollo take counsel to sweep away the wall, bringing against it the might of all the rivers that flow forth from the mountains of Ida to the sea— 12.16. /and the city of Priam was sacked in the tenth year, and the Argives had gone back in their ships to their dear native land, then verily did Poseidon and Apollo take counsel to sweep away the wall, bringing against it the might of all the rivers that flow forth from the mountains of Ida to the sea— 12.17. /and the city of Priam was sacked in the tenth year, and the Argives had gone back in their ships to their dear native land, then verily did Poseidon and Apollo take counsel to sweep away the wall, bringing against it the might of all the rivers that flow forth from the mountains of Ida to the sea— 12.18. /and the city of Priam was sacked in the tenth year, and the Argives had gone back in their ships to their dear native land, then verily did Poseidon and Apollo take counsel to sweep away the wall, bringing against it the might of all the rivers that flow forth from the mountains of Ida to the sea— 12.19. /and the city of Priam was sacked in the tenth year, and the Argives had gone back in their ships to their dear native land, then verily did Poseidon and Apollo take counsel to sweep away the wall, bringing against it the might of all the rivers that flow forth from the mountains of Ida to the sea— 12.20. /Rhesus and Heptaporus and Caresus and Rhodius, and Granicus and Aesepus, and goodly Scamander, and Simois, by the banks whereof many shields of bull's-hide and many helms fell in the dust, and the race of men half-divine—of all these did Phoebus Apollo turn the mouths together 12.21. /Rhesus and Heptaporus and Caresus and Rhodius, and Granicus and Aesepus, and goodly Scamander, and Simois, by the banks whereof many shields of bull's-hide and many helms fell in the dust, and the race of men half-divine—of all these did Phoebus Apollo turn the mouths together 12.22. /Rhesus and Heptaporus and Caresus and Rhodius, and Granicus and Aesepus, and goodly Scamander, and Simois, by the banks whereof many shields of bull's-hide and many helms fell in the dust, and the race of men half-divine—of all these did Phoebus Apollo turn the mouths together 12.23. /Rhesus and Heptaporus and Caresus and Rhodius, and Granicus and Aesepus, and goodly Scamander, and Simois, by the banks whereof many shields of bull's-hide and many helms fell in the dust, and the race of men half-divine—of all these did Phoebus Apollo turn the mouths together 12.24. /Rhesus and Heptaporus and Caresus and Rhodius, and Granicus and Aesepus, and goodly Scamander, and Simois, by the banks whereof many shields of bull's-hide and many helms fell in the dust, and the race of men half-divine—of all these did Phoebus Apollo turn the mouths together 12.25. /and for nine days' space he drave their flood against the wall; and Zeus rained ever continually, that the sooner he might whelm the wall in the salt sea. And the Shaker of Earth, bearing his trident in his hands, was himself the leader, and swept forth upon the waves all the foundations of beams and stones, that the Achaeans had laid with toil 12.26. /and for nine days' space he drave their flood against the wall; and Zeus rained ever continually, that the sooner he might whelm the wall in the salt sea. And the Shaker of Earth, bearing his trident in his hands, was himself the leader, and swept forth upon the waves all the foundations of beams and stones, that the Achaeans had laid with toil 12.27. /and for nine days' space he drave their flood against the wall; and Zeus rained ever continually, that the sooner he might whelm the wall in the salt sea. And the Shaker of Earth, bearing his trident in his hands, was himself the leader, and swept forth upon the waves all the foundations of beams and stones, that the Achaeans had laid with toil 12.28. /and for nine days' space he drave their flood against the wall; and Zeus rained ever continually, that the sooner he might whelm the wall in the salt sea. And the Shaker of Earth, bearing his trident in his hands, was himself the leader, and swept forth upon the waves all the foundations of beams and stones, that the Achaeans had laid with toil 12.29. /and for nine days' space he drave their flood against the wall; and Zeus rained ever continually, that the sooner he might whelm the wall in the salt sea. And the Shaker of Earth, bearing his trident in his hands, was himself the leader, and swept forth upon the waves all the foundations of beams and stones, that the Achaeans had laid with toil 12.30. /and made all smooth along the strong stream of the Hellespont, and again covered the great beach with sand, when he had swept away the wall; and the rivers he turned back to flow in the channel, where aforetime they had been wont to pour their fair streams of water. 12.31. /and made all smooth along the strong stream of the Hellespont, and again covered the great beach with sand, when he had swept away the wall; and the rivers he turned back to flow in the channel, where aforetime they had been wont to pour their fair streams of water. 12.32. /and made all smooth along the strong stream of the Hellespont, and again covered the great beach with sand, when he had swept away the wall; and the rivers he turned back to flow in the channel, where aforetime they had been wont to pour their fair streams of water. 12.33. /and made all smooth along the strong stream of the Hellespont, and again covered the great beach with sand, when he had swept away the wall; and the rivers he turned back to flow in the channel, where aforetime they had been wont to pour their fair streams of water. 12.381. /for he smote him with a huge jagged rock, that lay the topmost of all within the wall by the battlements. Not easily with both hands could a man, such as mortals now are, hold it, were he never so young and strong, but Aias lifted it on high and hurled it, and he shattered the four-horned helmet, and crushed together 12.382. /for he smote him with a huge jagged rock, that lay the topmost of all within the wall by the battlements. Not easily with both hands could a man, such as mortals now are, hold it, were he never so young and strong, but Aias lifted it on high and hurled it, and he shattered the four-horned helmet, and crushed together 12.383. /for he smote him with a huge jagged rock, that lay the topmost of all within the wall by the battlements. Not easily with both hands could a man, such as mortals now are, hold it, were he never so young and strong, but Aias lifted it on high and hurled it, and he shattered the four-horned helmet, and crushed together 12.434. /Yea, everywhere the walls and battlements were spattered with blood of men from both sides, from Trojans and Achaeams alike. Howbeit even so they could not put the Achaeans to rout, but they held their ground, as a careful woman that laboureth with her hands at spinning, holdeth the balance and raiseth the weight and the wool in either scale, making them equal 12.435. /that she may win a meagre wage for her children; so evenly was strained their war and battle, until Zeus vouchsafed the glory of victory to Hector, son of Priam, that was first to leap within the wall of the Achaeans he uttered a piercing shout, calling aloud to the Trojans: 12.445. /And Hector grasped and bore a stone that lay before the gate, thick at the base, but sharp at the point; not easily might two men, the mightiest of the folk, have upheaved it from the ground upon a wain—men, such as mortals now are—yet lightly did he wield it even alone; 12.446. /And Hector grasped and bore a stone that lay before the gate, thick at the base, but sharp at the point; not easily might two men, the mightiest of the folk, have upheaved it from the ground upon a wain—men, such as mortals now are—yet lightly did he wield it even alone; 12.448. /And Hector grasped and bore a stone that lay before the gate, thick at the base, but sharp at the point; not easily might two men, the mightiest of the folk, have upheaved it from the ground upon a wain—men, such as mortals now are—yet lightly did he wield it even alone; 12.449. /And Hector grasped and bore a stone that lay before the gate, thick at the base, but sharp at the point; not easily might two men, the mightiest of the folk, have upheaved it from the ground upon a wain—men, such as mortals now are—yet lightly did he wield it even alone; 12.450. /and the son of crooked-counselling Cronos made it light for him. And as when a shepherd easily beareth the fleece of a ram, taking it in one hand, and but little doth the weight thereof burden him; even so Hector lifted up the stone and bare it straight against the doors that guarded the close and strongly fitted gates— 12.459. /double gates they were, and high, and two cross bars held them within, and a single bolt fastened them. He came and stood hard by, and planting himself smote them full in the midst, setting his feet well apart that his cast might lack no strength; and he brake off both the hinges, and the stone fell within by its own weight 12.460. /and loudly groaned the gates on either side, nor did the bars hold fast, but the doors were dashed apart this way and that beneath the onrush of the stone. And glorious Hector leapt within, his face like sudden night; and he shone in terrible bronze wherewith his body was clothed about, and in his hands 12.461. /and loudly groaned the gates on either side, nor did the bars hold fast, but the doors were dashed apart this way and that beneath the onrush of the stone. And glorious Hector leapt within, his face like sudden night; and he shone in terrible bronze wherewith his body was clothed about, and in his hands 12.462. /and loudly groaned the gates on either side, nor did the bars hold fast, but the doors were dashed apart this way and that beneath the onrush of the stone. And glorious Hector leapt within, his face like sudden night; and he shone in terrible bronze wherewith his body was clothed about, and in his hands 12.463. /and loudly groaned the gates on either side, nor did the bars hold fast, but the doors were dashed apart this way and that beneath the onrush of the stone. And glorious Hector leapt within, his face like sudden night; and he shone in terrible bronze wherewith his body was clothed about, and in his hands 12.464. /and loudly groaned the gates on either side, nor did the bars hold fast, but the doors were dashed apart this way and that beneath the onrush of the stone. And glorious Hector leapt within, his face like sudden night; and he shone in terrible bronze wherewith his body was clothed about, and in his hands 12.465. /he held two spears. None that met him could have held him back, none save the gods, when once he leapt within the gates; and his two eyes blazed with fire. And he wheeled him about in the throng, and called to the Trojans to climb over the wall; and they hearkened to his urging. Forthwith some clomb over the wall, and others poured in 12.466. /he held two spears. None that met him could have held him back, none save the gods, when once he leapt within the gates; and his two eyes blazed with fire. And he wheeled him about in the throng, and called to the Trojans to climb over the wall; and they hearkened to his urging. Forthwith some clomb over the wall, and others poured in 12.469. /he held two spears. None that met him could have held him back, none save the gods, when once he leapt within the gates; and his two eyes blazed with fire. And he wheeled him about in the throng, and called to the Trojans to climb over the wall; and they hearkened to his urging. Forthwith some clomb over the wall, and others poured in 12.470. /by the strong-built gate, and the Danaans were driven in rout among the hollow ships, and a ceaseless din arose. 12.471. /by the strong-built gate, and the Danaans were driven in rout among the hollow ships, and a ceaseless din arose. 20.221. /who became richest of mortal men. Three thousand steeds had he that pastured in the marsh-land; mares were they. rejoicing in their tender foals. of these as they grazed the North Wind became enamoured, and he likened himself to a dark-maned stallion and covered them; 20.222. /who became richest of mortal men. Three thousand steeds had he that pastured in the marsh-land; mares were they. rejoicing in their tender foals. of these as they grazed the North Wind became enamoured, and he likened himself to a dark-maned stallion and covered them; 20.223. /who became richest of mortal men. Three thousand steeds had he that pastured in the marsh-land; mares were they. rejoicing in their tender foals. of these as they grazed the North Wind became enamoured, and he likened himself to a dark-maned stallion and covered them; 20.224. /who became richest of mortal men. Three thousand steeds had he that pastured in the marsh-land; mares were they. rejoicing in their tender foals. of these as they grazed the North Wind became enamoured, and he likened himself to a dark-maned stallion and covered them; 20.225. /and they conceived, and bare twelve fillies These, when they bounded over the earth, the giver of grain, would course over the topmost ears of ripened corn and break them not, and whenso they bounded over the broad back of the sea, would course over the topmost breakers of the hoary brine. 20.226. /and they conceived, and bare twelve fillies These, when they bounded over the earth, the giver of grain, would course over the topmost ears of ripened corn and break them not, and whenso they bounded over the broad back of the sea, would course over the topmost breakers of the hoary brine. 20.227. /and they conceived, and bare twelve fillies These, when they bounded over the earth, the giver of grain, would course over the topmost ears of ripened corn and break them not, and whenso they bounded over the broad back of the sea, would course over the topmost breakers of the hoary brine. 20.228. /and they conceived, and bare twelve fillies These, when they bounded over the earth, the giver of grain, would course over the topmost ears of ripened corn and break them not, and whenso they bounded over the broad back of the sea, would course over the topmost breakers of the hoary brine. 20.229. /and they conceived, and bare twelve fillies These, when they bounded over the earth, the giver of grain, would course over the topmost ears of ripened corn and break them not, and whenso they bounded over the broad back of the sea, would course over the topmost breakers of the hoary brine. 20.285. /crying a terrible cry; and Aeneas grasped in his hand a stone—a mighty deed—one that not two mortals could bear, such as men are now; yet lightly did he wield it even alone. Then would Aeneas have smitten him with the stone, as he rushed upon him, either on helm or on the shield that had warded from him woeful destruction 20.286. /crying a terrible cry; and Aeneas grasped in his hand a stone—a mighty deed—one that not two mortals could bear, such as men are now; yet lightly did he wield it even alone. Then would Aeneas have smitten him with the stone, as he rushed upon him, either on helm or on the shield that had warded from him woeful destruction 20.287. /crying a terrible cry; and Aeneas grasped in his hand a stone—a mighty deed—one that not two mortals could bear, such as men are now; yet lightly did he wield it even alone. Then would Aeneas have smitten him with the stone, as he rushed upon him, either on helm or on the shield that had warded from him woeful destruction 21.403. /So saying he smote upon her tasselled aegis—the awful aegis against which not even the lightning of Zeus can prevail—thereon blood-stained Ares smote with his long spear. But she gave ground, and seized with her stout hand a stone that lay upon the plain, black and jagged and great 21.404. /So saying he smote upon her tasselled aegis—the awful aegis against which not even the lightning of Zeus can prevail—thereon blood-stained Ares smote with his long spear. But she gave ground, and seized with her stout hand a stone that lay upon the plain, black and jagged and great 21.405. /that men of former days had set to be the boundary mark of a field. Therewith she smote furious Ares on the neck, and loosed his limbs. Over seven roods he stretched in his fall, and befouled his hair with dust, and about him his armour clanged. But Pallas Athene broke into a laugh, and vaunting over him she spake winged words: 21.406. /that men of former days had set to be the boundary mark of a field. Therewith she smote furious Ares on the neck, and loosed his limbs. Over seven roods he stretched in his fall, and befouled his hair with dust, and about him his armour clanged. But Pallas Athene broke into a laugh, and vaunting over him she spake winged words:
3. Sappho, Fragments, 16.6-16.7 (7th cent. BCE - 6th cent. BCE)

4. Sappho, Fragments, 16.6-16.7 (7th cent. BCE - 6th cent. BCE)

5. Sappho, Fragments, 16.6-16.7 (7th cent. BCE - 6th cent. BCE)

6. Cicero, Republic, 2.3 (2nd cent. BCE - 1st cent. BCE)

2.3. Quam ob rem, ut ille solebat, ita nunc mea repetet oratio populi originem; libenter enim etiam verbo utor Catonis. Facilius autem, quod est propositum, consequar, si nostram rem publicam vobis et nascentem et crescentem et adultam et iam firmam atque robustam ostendero, quam si mihi aliquam, ut apud Platonem Socrates, ipse finxero.
7. Cicero, In Pisonem, 22 (2nd cent. BCE - 1st cent. BCE)

8. Prudentius, Psychomachia, 424, 423 (4th cent. CE - 5th cent. CE)



Subjects of this text:

subject book bibliographic info
anger Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 232
apollo (god) Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 153
arignota Meister (2019), Greek Praise Poetry and the Rhetoric of Divinity, 30
ausonius Meister (2019), Greek Praise Poetry and the Rhetoric of Divinity, 30
banquets Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 232
black sea Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 229
body Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 229
boreas Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 229
cartographic space Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 229
cato,m. porcius (of utica,the younger) Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 232
claudian Meister (2019), Greek Praise Poetry and the Rhetoric of Divinity, 30
comparisons,in epithalamia Meister (2019), Greek Praise Poetry and the Rhetoric of Divinity, 30
comparisons,with celestial bodies Meister (2019), Greek Praise Poetry and the Rhetoric of Divinity, 30
comparisons,with heroes and gods Meister (2019), Greek Praise Poetry and the Rhetoric of Divinity, 30
cult,hero-cults Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 153
dan,anca Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 229
dancing Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 232
death and the afterlife,corpse (soma) Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 153
dream Laks (2022), Plato's Second Republic: An Essay on the Laws. Princeton: Princeton University Press, 2022 196
eleusis Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 153
epic narrative Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 153
festivals,eleusinia Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 153
fighting (of vices and virtue) Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 232
frame,douglas Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 153
god (theos) existence of,platos gods Laks (2022), Plato's Second Republic: An Essay on the Laws. Princeton: Princeton University Press, 2022 196
gods and goddesses,depiction/imagery of Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 153
hector Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 229
helen Meister (2019), Greek Praise Poetry and the Rhetoric of Divinity, 30
heroes/heroines,hero-cults Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 153
hesiod Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 153; Laks (2022), Plato's Second Republic: An Essay on the Laws. Princeton: Princeton University Press, 2022 196
hiltebeitel,alf Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 153
hippolytus Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 232
homer,bronze weapons in Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 17
homer,iliad Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 153
homer,odyssey Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 153
homer Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 17
homeric hymns,demeter Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 153
horses Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 229; Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 232
king(ship) Laks (2022), Plato's Second Republic: An Essay on the Laws. Princeton: Princeton University Press, 2022 196
magnificence Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 232
martin,richard Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 153
metaphor cases of Laks (2022), Plato's Second Republic: An Essay on the Laws. Princeton: Princeton University Press, 2022 196
monster Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 232
murena,l. licinius Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 232
muthos authoritative utterance,and wish Laks (2022), Plato's Second Republic: An Essay on the Laws. Princeton: Princeton University Press, 2022 196
myth/mythology,transmission' Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 153
nagy,gregory Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 153
nestor Laks (2022), Plato's Second Republic: An Essay on the Laws. Princeton: Princeton University Press, 2022 196
nestor (mythological hero) Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 153
odyssey Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 229
oreithyia Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 229
personification vii Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 232
persuasion,exercised by the tyrant Laks (2022), Plato's Second Republic: An Essay on the Laws. Princeton: Princeton University Press, 2022 196
pindar Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 102
pleasure Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 232
poseidon (god) Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 153
possibility (feasibility),possible Laks (2022), Plato's Second Republic: An Essay on the Laws. Princeton: Princeton University Press, 2022 196
recent past,distanced Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 17
reconstruction of the past Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 102
rousseau,jean-jacques,v Laks (2022), Plato's Second Republic: An Essay on the Laws. Princeton: Princeton University Press, 2022 196
sappho Meister (2019), Greek Praise Poetry and the Rhetoric of Divinity, 30
thrace Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 229
trojan war Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 17
utopia Laks (2022), Plato's Second Republic: An Essay on the Laws. Princeton: Princeton University Press, 2022 196
vedic soma rituals Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 153
virtue Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 232
watkins,c. Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 153
winds Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 229
wine Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 232
winter Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 229
wish Laks (2022), Plato's Second Republic: An Essay on the Laws. Princeton: Princeton University Press, 2022 196
zeus Laks (2022), Plato's Second Republic: An Essay on the Laws. Princeton: Princeton University Press, 2022 196
zeus (god) Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 153