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Tiresias: The Ancient Mediterranean Religions Source Database



6677
Homer, Iliad, 11.1
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nanNow Dawn rose from her couch from beside lordly Tithonus, to bring light to immortals and to mortal men; and Zeus sent forth Strife unto the swift ships of the Achaeans, dread Strife, bearing in her hands a portent of war.
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Ἠὼς δʼ ἐκ λεχέων παρʼ ἀγαυοῦ ΤιθωνοῖοNow Dawn rose from her couch from beside lordly Tithonus, to bring light to immortals and to mortal men; and Zeus sent forth Strife unto the swift ships of the Achaeans, dread Strife, bearing in her hands a portent of war.


Intertexts (texts cited often on the same page as the searched text):

5 results
1. Hesiod, Theogony, 951-955, 950 (8th cent. BCE - 7th cent. BCE)

950. Sailors and ships as fearfully they blow
2. Homer, Iliad, 3.236-3.244, 9.413, 16.431-16.461, 18.115-18.119, 18.485-18.489, 20.231-20.235 (8th cent. BCE - 7th cent. BCE)

3.236. /whom I could well note, and tell their names; but two marshallers of the host can I not see, Castor, tamer of horses, and the goodly boxer, Polydeuces, even mine own brethren, whom the same mother bare. Either they followed not with the host from lovely Lacedaemon 3.237. /whom I could well note, and tell their names; but two marshallers of the host can I not see, Castor, tamer of horses, and the goodly boxer, Polydeuces, even mine own brethren, whom the same mother bare. Either they followed not with the host from lovely Lacedaemon 3.238. /whom I could well note, and tell their names; but two marshallers of the host can I not see, Castor, tamer of horses, and the goodly boxer, Polydeuces, even mine own brethren, whom the same mother bare. Either they followed not with the host from lovely Lacedaemon 3.239. /whom I could well note, and tell their names; but two marshallers of the host can I not see, Castor, tamer of horses, and the goodly boxer, Polydeuces, even mine own brethren, whom the same mother bare. Either they followed not with the host from lovely Lacedaemon 3.240. /or though they followed hither in their seafaring ships, they have now no heart to enter into the battle of warriors for fear of the words of shame and the many revilings that are mine. So said she; but they ere now were fast holden of the life-giving earth there in Lacedaemon, in their dear native land. 3.241. /or though they followed hither in their seafaring ships, they have now no heart to enter into the battle of warriors for fear of the words of shame and the many revilings that are mine. So said she; but they ere now were fast holden of the life-giving earth there in Lacedaemon, in their dear native land. 3.242. /or though they followed hither in their seafaring ships, they have now no heart to enter into the battle of warriors for fear of the words of shame and the many revilings that are mine. So said she; but they ere now were fast holden of the life-giving earth there in Lacedaemon, in their dear native land. 3.243. /or though they followed hither in their seafaring ships, they have now no heart to enter into the battle of warriors for fear of the words of shame and the many revilings that are mine. So said she; but they ere now were fast holden of the life-giving earth there in Lacedaemon, in their dear native land. 3.244. /or though they followed hither in their seafaring ships, they have now no heart to enter into the battle of warriors for fear of the words of shame and the many revilings that are mine. So said she; but they ere now were fast holden of the life-giving earth there in Lacedaemon, in their dear native land. 9.413. /For my mother the goddess, silver-footed Thetis, telleth me that twofold fates are bearing me toward the doom of death: if I abide here and war about the city of the Trojans, then lost is my home-return, but my renown shall be imperishable; but if I return home to my dear native land 16.431. /even so with cries rushed they one against the other. And the son of crooked-counselling Cronos took pity when he saw them, and spake to Hera, his sister and his wife:Ah, woe is me, for that it is fated that Sarpedon, dearest of men to me, be slain by Patroclus, son of Menoetius! 16.432. /even so with cries rushed they one against the other. And the son of crooked-counselling Cronos took pity when he saw them, and spake to Hera, his sister and his wife:Ah, woe is me, for that it is fated that Sarpedon, dearest of men to me, be slain by Patroclus, son of Menoetius! 16.433. /even so with cries rushed they one against the other. And the son of crooked-counselling Cronos took pity when he saw them, and spake to Hera, his sister and his wife:Ah, woe is me, for that it is fated that Sarpedon, dearest of men to me, be slain by Patroclus, son of Menoetius! 16.434. /even so with cries rushed they one against the other. And the son of crooked-counselling Cronos took pity when he saw them, and spake to Hera, his sister and his wife:Ah, woe is me, for that it is fated that Sarpedon, dearest of men to me, be slain by Patroclus, son of Menoetius! 16.435. /And in twofold wise is my heart divided in counsel as I ponder in my thought whether I shall snatch him up while yet he liveth and set him afar from the tearful war in the rich land of Lycia, or whether I shall slay him now beneath the hands of the son of Menoetius. 16.436. /And in twofold wise is my heart divided in counsel as I ponder in my thought whether I shall snatch him up while yet he liveth and set him afar from the tearful war in the rich land of Lycia, or whether I shall slay him now beneath the hands of the son of Menoetius. 16.437. /And in twofold wise is my heart divided in counsel as I ponder in my thought whether I shall snatch him up while yet he liveth and set him afar from the tearful war in the rich land of Lycia, or whether I shall slay him now beneath the hands of the son of Menoetius. 16.438. /And in twofold wise is my heart divided in counsel as I ponder in my thought whether I shall snatch him up while yet he liveth and set him afar from the tearful war in the rich land of Lycia, or whether I shall slay him now beneath the hands of the son of Menoetius. 16.439. /And in twofold wise is my heart divided in counsel as I ponder in my thought whether I shall snatch him up while yet he liveth and set him afar from the tearful war in the rich land of Lycia, or whether I shall slay him now beneath the hands of the son of Menoetius. Then ox-eyed queenly Hera answered him: 16.440. / Most dread son of Cronos, what a word hast thou said! A man that is mortal, doomed long since by fate, art thou minded to deliver again from dolorous death? Do as thou wilt; but be sure that we other gods assent not all thereto. And another thing will I tell thee, and do thou lay it to heart: 16.441. / Most dread son of Cronos, what a word hast thou said! A man that is mortal, doomed long since by fate, art thou minded to deliver again from dolorous death? Do as thou wilt; but be sure that we other gods assent not all thereto. And another thing will I tell thee, and do thou lay it to heart: 16.442. / Most dread son of Cronos, what a word hast thou said! A man that is mortal, doomed long since by fate, art thou minded to deliver again from dolorous death? Do as thou wilt; but be sure that we other gods assent not all thereto. And another thing will I tell thee, and do thou lay it to heart: 16.443. / Most dread son of Cronos, what a word hast thou said! A man that is mortal, doomed long since by fate, art thou minded to deliver again from dolorous death? Do as thou wilt; but be sure that we other gods assent not all thereto. And another thing will I tell thee, and do thou lay it to heart: 16.444. / Most dread son of Cronos, what a word hast thou said! A man that is mortal, doomed long since by fate, art thou minded to deliver again from dolorous death? Do as thou wilt; but be sure that we other gods assent not all thereto. And another thing will I tell thee, and do thou lay it to heart: 16.445. /if thou send Sarpedon living to his house, bethink thee lest hereafter some other god also be minded to send his own dear son away from the fierce conflict; for many there be fighting around the great city of Priam that are sons of the immortals, and among the gods wilt thou send dread wrath. 16.446. /if thou send Sarpedon living to his house, bethink thee lest hereafter some other god also be minded to send his own dear son away from the fierce conflict; for many there be fighting around the great city of Priam that are sons of the immortals, and among the gods wilt thou send dread wrath. 16.447. /if thou send Sarpedon living to his house, bethink thee lest hereafter some other god also be minded to send his own dear son away from the fierce conflict; for many there be fighting around the great city of Priam that are sons of the immortals, and among the gods wilt thou send dread wrath. 16.448. /if thou send Sarpedon living to his house, bethink thee lest hereafter some other god also be minded to send his own dear son away from the fierce conflict; for many there be fighting around the great city of Priam that are sons of the immortals, and among the gods wilt thou send dread wrath. 16.449. /if thou send Sarpedon living to his house, bethink thee lest hereafter some other god also be minded to send his own dear son away from the fierce conflict; for many there be fighting around the great city of Priam that are sons of the immortals, and among the gods wilt thou send dread wrath. 16.450. /But and if he be dear to thee, and thine heart be grieved, suffer thou him verily to be slain in the fierce conflict beneath the hands of Patroclus, son of Menoetius; but when his soul and life have left him, then send thou Death and sweet Sleep to bear him away 16.451. /But and if he be dear to thee, and thine heart be grieved, suffer thou him verily to be slain in the fierce conflict beneath the hands of Patroclus, son of Menoetius; but when his soul and life have left him, then send thou Death and sweet Sleep to bear him away 16.452. /But and if he be dear to thee, and thine heart be grieved, suffer thou him verily to be slain in the fierce conflict beneath the hands of Patroclus, son of Menoetius; but when his soul and life have left him, then send thou Death and sweet Sleep to bear him away 16.453. /But and if he be dear to thee, and thine heart be grieved, suffer thou him verily to be slain in the fierce conflict beneath the hands of Patroclus, son of Menoetius; but when his soul and life have left him, then send thou Death and sweet Sleep to bear him away 16.454. /But and if he be dear to thee, and thine heart be grieved, suffer thou him verily to be slain in the fierce conflict beneath the hands of Patroclus, son of Menoetius; but when his soul and life have left him, then send thou Death and sweet Sleep to bear him away 16.455. /until they come to the land of wide Lycia; and there shall his brethren and his kinsfolk give him burial with mound and pillar; for this is the due of the dead. So spake she, and the father of men and gods failed to hearken. Howbeit he shed bloody rain-drops on the earth 16.456. /until they come to the land of wide Lycia; and there shall his brethren and his kinsfolk give him burial with mound and pillar; for this is the due of the dead. So spake she, and the father of men and gods failed to hearken. Howbeit he shed bloody rain-drops on the earth 16.457. /until they come to the land of wide Lycia; and there shall his brethren and his kinsfolk give him burial with mound and pillar; for this is the due of the dead. So spake she, and the father of men and gods failed to hearken. Howbeit he shed bloody rain-drops on the earth 16.458. /until they come to the land of wide Lycia; and there shall his brethren and his kinsfolk give him burial with mound and pillar; for this is the due of the dead. So spake she, and the father of men and gods failed to hearken. Howbeit he shed bloody rain-drops on the earth 16.459. /until they come to the land of wide Lycia; and there shall his brethren and his kinsfolk give him burial with mound and pillar; for this is the due of the dead. So spake she, and the father of men and gods failed to hearken. Howbeit he shed bloody rain-drops on the earth 16.460. /shewing honour to his dear son—his own son whom Patroclus was about to slay in the deep-soiled land of Troy, far from his native land.Now when they were come near, as they advanced one against the other, then verily did Patroclus smite glorious Thrasymelus, that was the valiant squire of the prince Sarpedon; 16.461. /shewing honour to his dear son—his own son whom Patroclus was about to slay in the deep-soiled land of Troy, far from his native land.Now when they were come near, as they advanced one against the other, then verily did Patroclus smite glorious Thrasymelus, that was the valiant squire of the prince Sarpedon; 18.115. /even on Hector; for my fate, I will accept it whenso Zeus willeth to bring it to pass, and the other immortal gods. For not even the mighty Heracles escaped death, albeit he was most dear to Zeus, son of Cronos, the king, but fate overcame him, and the dread wrath of Hera. 18.116. /even on Hector; for my fate, I will accept it whenso Zeus willeth to bring it to pass, and the other immortal gods. For not even the mighty Heracles escaped death, albeit he was most dear to Zeus, son of Cronos, the king, but fate overcame him, and the dread wrath of Hera. 18.117. /even on Hector; for my fate, I will accept it whenso Zeus willeth to bring it to pass, and the other immortal gods. For not even the mighty Heracles escaped death, albeit he was most dear to Zeus, son of Cronos, the king, but fate overcame him, and the dread wrath of Hera. 18.118. /even on Hector; for my fate, I will accept it whenso Zeus willeth to bring it to pass, and the other immortal gods. For not even the mighty Heracles escaped death, albeit he was most dear to Zeus, son of Cronos, the king, but fate overcame him, and the dread wrath of Hera. 18.119. /even on Hector; for my fate, I will accept it whenso Zeus willeth to bring it to pass, and the other immortal gods. For not even the mighty Heracles escaped death, albeit he was most dear to Zeus, son of Cronos, the king, but fate overcame him, and the dread wrath of Hera. 18.485. /and therein all the constellations wherewith heaven is crowned—the Pleiades, and the Hyades and the mighty Orion, and the Bear, that men call also the Wain, that circleth ever in her place, and watcheth Orion, and alone hath no part in the baths of Ocean. 18.486. /and therein all the constellations wherewith heaven is crowned—the Pleiades, and the Hyades and the mighty Orion, and the Bear, that men call also the Wain, that circleth ever in her place, and watcheth Orion, and alone hath no part in the baths of Ocean. 18.487. /and therein all the constellations wherewith heaven is crowned—the Pleiades, and the Hyades and the mighty Orion, and the Bear, that men call also the Wain, that circleth ever in her place, and watcheth Orion, and alone hath no part in the baths of Ocean. 18.488. /and therein all the constellations wherewith heaven is crowned—the Pleiades, and the Hyades and the mighty Orion, and the Bear, that men call also the Wain, that circleth ever in her place, and watcheth Orion, and alone hath no part in the baths of Ocean. 18.489. /and therein all the constellations wherewith heaven is crowned—the Pleiades, and the Hyades and the mighty Orion, and the Bear, that men call also the Wain, that circleth ever in her place, and watcheth Orion, and alone hath no part in the baths of Ocean. 20.231. /And Erichthonius begat Tros to be king among the Trojans, and from Tros again three peerless sons were born, Ilus, and Assaracus, and godlike Ganymedes that was born the fairest of mortal men; wherefore the gods caught him up on high to be cupbearer to Zeus by reason of his beauty, that he might dwell with the immortals. 20.232. /And Erichthonius begat Tros to be king among the Trojans, and from Tros again three peerless sons were born, Ilus, and Assaracus, and godlike Ganymedes that was born the fairest of mortal men; wherefore the gods caught him up on high to be cupbearer to Zeus by reason of his beauty, that he might dwell with the immortals. 20.233. /And Erichthonius begat Tros to be king among the Trojans, and from Tros again three peerless sons were born, Ilus, and Assaracus, and godlike Ganymedes that was born the fairest of mortal men; wherefore the gods caught him up on high to be cupbearer to Zeus by reason of his beauty, that he might dwell with the immortals. 20.234. /And Erichthonius begat Tros to be king among the Trojans, and from Tros again three peerless sons were born, Ilus, and Assaracus, and godlike Ganymedes that was born the fairest of mortal men; wherefore the gods caught him up on high to be cupbearer to Zeus by reason of his beauty, that he might dwell with the immortals. 20.235. /And Ilus again begat a son, peerless Laomedon, and Laomedon begat Tithonus and Priam and Clytius, and Hicetaon, scion of Ares. And Assaracus begat Capys, and he Anchises; but Anchises begat me and Priam goodly Hector.
3. Homer, Odyssey, 4.561-4.569, 5.121-5.124, 5.135-5.139, 5.274, 5.333-5.335, 7.254-7.258, 11.300-11.304, 11.488-11.491, 11.572-11.575, 11.601-11.604, 15.250, 23.333-23.336 (8th cent. BCE - 7th cent. BCE)

4. Homeric Hymns, To Aphrodite, 219-238, 218 (8th cent. BCE - 7th cent. BCE)

218. Was of your race and godlike, just like you.
5. Euripides, Rhesus, 101-109, 11, 110-119, 12, 120-129, 13, 130-139, 14, 140-149, 15, 150-152, 16, 168, 17-19, 191, 20-22, 227, 23-28, 284-289, 29, 290-291, 294-295, 30, 301, 31, 310, 32-33, 376, 38, 380-387, 41-48, 498-499, 5, 500-511, 518-519, 52, 520, 527-529, 53, 530-539, 54, 540-549, 55, 550-599, 6, 600-639, 64, 640-649, 65, 650-674, 676-681, 683-689, 69, 690-691, 70-73, 736-737, 74-75, 762-769, 773-774, 78, 780-789, 792-793, 802-803, 809, 81, 824, 833-839, 84, 840-855, 87-90, 906-909, 91, 910-919, 92, 920-929, 93, 930-939, 94, 940-949, 95, 950-959, 96, 960-969, 97, 970-979, 98, 980-982, 985, 99-100 (5th cent. BCE - 5th cent. BCE)

100. I mean to lame them in their climbing, I


Subjects of this text:

subject book bibliographic info
achilles Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 20, 22
actors/acting,deuteragonistos Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 67
actors/acting,protagonistos Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 67
actors/acting,tritagonistos Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 67
aphrodite Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 20
aristoteles,peripatetics Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 20
artemis Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 22
asclepius Laes Goodey and Rose (2013), Disabilities in Roman Antiquity: Disparate Bodies, 233
astronomy Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 22
autos Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 22
battle Laes Goodey and Rose (2013), Disabilities in Roman Antiquity: Disparate Bodies, 233
calypso Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 20, 22
characters,tragic/mythical,achilles Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 67
characters,tragic/mythical,aeneas Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 67
characters,tragic/mythical,diomedes Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 67
characters,tragic/mythical,dolon Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 67
characters,tragic/mythical,hector Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 67
characters,tragic/mythical,muse Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 67
characters,tragic/mythical,odysseus Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 67
characters,tragic/mythical,paris-alexandros Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 67
characters,tragic/mythical,rhesus Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 67
chorostatas (kho-),in postclassical tragic plays/performances Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 67
cleitus,mythology Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 20, 22
death Laes Goodey and Rose (2013), Disabilities in Roman Antiquity: Disparate Bodies, 233
deification,heroes,individuals Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 20, 22
dioscuri Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 22
egypt Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 20
eidolon Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 22
elysium Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 20, 22
eos Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 20, 22
euripides,[rhesus Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 67
fate Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 22
ganymede Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 20, 22
godlikeness,homeric Long (2019), Immortality in Ancient Philosophy, 14
greece,archaic period Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 20, 22
hades,underworld Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 20, 22
hera Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 22
heracles Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 22
hero cult Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 22
heroes Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 22
hesiod Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 22
homer,iliad Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 22
homer,odyssey Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 20, 22
homer Long (2019), Immortality in Ancient Philosophy, 14; Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 20, 22
immortality,divinity Long (2019), Immortality in Ancient Philosophy, 14
immortality,everlastingness Long (2019), Immortality in Ancient Philosophy, 14
immortality,of gods,acquired immortality,post-mortem Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 20, 22
immortality,of gods,eternal life Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 20
immortality,of gods Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 22
injury Laes Goodey and Rose (2013), Disabilities in Roman Antiquity: Disparate Bodies, 233
ino leucothea Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 20, 22
jupiter Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 20, 22
lacedaemon Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 22
menelaus Long (2019), Immortality in Ancient Philosophy, 14; Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 20, 22
odysseus Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 20, 22
olymp Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 20, 22
orion Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 22
pharos Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 20
philip of macedonia Laes Goodey and Rose (2013), Disabilities in Roman Antiquity: Disparate Bodies, 233
post-mortality belief,belief,greek context Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 20, 22
post-mortality belief,representation of,greek context Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 20, 22
proteus,mythology Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 20, 22
renown Long (2019), Immortality in Ancient Philosophy, 14
rhesus by pseudo-euripides,cletic hymn,in Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 67
sarpedon Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 22
souls,in homer Long (2019), Immortality in Ancient Philosophy, 14
sparta Laes Goodey and Rose (2013), Disabilities in Roman Antiquity: Disparate Bodies, 233
symbol (impairment as) Laes Goodey and Rose (2013), Disabilities in Roman Antiquity: Disparate Bodies, 233
tithonus Long (2019), Immortality in Ancient Philosophy, 14; Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 20, 22
war Laes Goodey and Rose (2013), Disabilities in Roman Antiquity: Disparate Bodies, 233
wound' Laes Goodey and Rose (2013), Disabilities in Roman Antiquity: Disparate Bodies, 233