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Tiresias: The Ancient Mediterranean Religions Source Database



6665
Hippolytus, Apostolic Tradition, 27
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Intertexts (texts cited often on the same page as the searched text):

10 results
1. Anon., Didache, 9.5 (1st cent. CE - 2nd cent. CE)

2. Anon., The Acts of John, 109 (2nd cent. CE - 3rd cent. CE)

109. And he asked for bread, and gave thanks thus: What praise or what offering or what thanksgiving shall we, breaking this bread, name save thee only, O Lord Jesu? We glorify thy name that was said by the Father: we glorify thy name that was said through the Son (or we glorify the name of Father that was said by thee . . . the name of Son that was said by thee): we glorify thine entering of the Door. We glorify the resurrection shown unto us by thee. We glorify thy way, we glorify of thee the seed, the word, the grace, the faith, the salt, the unspeakable (al. chosen) pearl, the treasure, the plough, the net, the greatness, the diadem, him that for us was called Son of man, that gave unto us truth, rest, knowledge, power, the commandment, the confidence, hope, love, liberty, refuge in thee. For thou, Lord, art alone the root of immortality, and the fount of incorruption, and the seat of the ages: called by all these names for us now that calling on thee by them we may make known thy greatness which at the present is invisible unto us, but visible only unto the pure, being portrayed in thy manhood only.
3. Anon., Acts of Thomas, 27 (2nd cent. CE - 3rd cent. CE)

27. And the apostle arose and sealed them. And the Lord was revealed unto them by a voice, saying: Peace be unto you brethren. And they heard his voice only, but his likeness they saw not, for they had not yet received the added sealing of the seal (Syr. had not been baptized). And the apostle took the oil and poured it upon their heads and anointed and chrismed them, and began to say (Syr. And Judas went up and stood upon the edge of the cistern and poured oil upon their heads and said): Come, thou holy name of the Christ that is above every name. Come, thou power of the Most High, and the compassion that is perfect. Come, gift (charism) of the Most High. Come, compassionate mother. Come, communion of the male. Come, she that revealeth the hidden mysteries. Come, mother of the seven houses, that thy rest may be in the eighth house. Come, elder of the five members, mind, thought, reflection, consideration, reason; communicate with these young men. Come, holy spirit, and cleanse their reins and their heart, and give them the added seal, in the name of the Father and Son and Holy Ghost. And when they were sealed, there appeared unto them a youth holding a lighted torch, so that their lamps became dim at the approach of the light thereof. And he went forth and was no more seen of them. And the apostle said unto the Lord: Thy light, O Lord, is not to be contained by us, and we are not able to bear it, for it is too great for our sight. And when the dawn came and it was morning, he brake bread and made them partakers of the eucharist of the Christ. And they were glad and rejoiced. And many others also, believing, were added to them, and came into the refuge of the Saviour.
4. Anon., Acts of John, 109 (2nd cent. CE - 3rd cent. CE)

109. And he asked for bread, and gave thanks thus: What praise or what offering or what thanksgiving shall we, breaking this bread, name save thee only, O Lord Jesu? We glorify thy name that was said by the Father: we glorify thy name that was said through the Son (or we glorify the name of Father that was said by thee . . . the name of Son that was said by thee): we glorify thine entering of the Door. We glorify the resurrection shown unto us by thee. We glorify thy way, we glorify of thee the seed, the word, the grace, the faith, the salt, the unspeakable (al. chosen) pearl, the treasure, the plough, the net, the greatness, the diadem, him that for us was called Son of man, that gave unto us truth, rest, knowledge, power, the commandment, the confidence, hope, love, liberty, refuge in thee. For thou, Lord, art alone the root of immortality, and the fount of incorruption, and the seat of the ages: called by all these names for us now that calling on thee by them we may make known thy greatness which at the present is invisible unto us, but visible only unto the pure, being portrayed in thy manhood only.
5. Anon., Acts of Paul, 3.5 (2nd cent. CE - 3rd cent. CE)

6. Hippolytus, Apostolic Tradition, 15-22, 4, 41, 11 (2nd cent. CE - 3rd cent. CE)

7. Irenaeus, Refutation of All Heresies, 1.13.2 (2nd cent. CE - 3rd cent. CE)

8. Justin, First Apology, 66-67, 65 (2nd cent. CE - 2nd cent. CE)

65. But we, after we have thus washed him who has been convinced and has assented to our teaching, bring him to the place where those who are called brethren are assembled, in order that we may offer hearty prayers in common for ourselves and for the baptized [illuminated] person, and for all others in every place, that we may be counted worthy, now that we have learned the truth, by our works also to be found good citizens and keepers of the commandments, so that we may be saved with an everlasting salvation. Having ended the prayers, we salute one another with a kiss. There is then brought to the president of the brethren bread and a cup of wine mixed with water; and he taking them, gives praise and glory to the Father of the universe, through the name of the Son and of the Holy Ghost, and offers thanks at considerable length for our being counted worthy to receive these things at His hands. And when he has concluded the prayers and thanksgivings, all the people present express their assent by saying Amen. This word Amen answers in the Hebrew language to γένοιτο [so be it]. And when the president has given thanks, and all the people have expressed their assent, those who are called by us deacons give to each of those present to partake of the bread and wine mixed with water over which the thanksgiving was pronounced, and to those who are absent they carry away a portion.
9. Tertullian, On The Crown, 3.3 (2nd cent. CE - 3rd cent. CE)

10. Tertullian, Prescription Against Heretics, 41.2 (2nd cent. CE - 3rd cent. CE)



Subjects of this text:

subject book bibliographic info
apostolic tradition Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006) 81
associations Alikin, The Earliest History of the Christian Gathering (2009) 4
baptism Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006) 81
bishop Alikin, The Earliest History of the Christian Gathering (2009) 68, 100
breaking of bread Alikin, The Earliest History of the Christian Gathering (2009) 67
catechumen Alikin, The Earliest History of the Christian Gathering (2009) 67, 68, 97
catechumenate, dismissal Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020) 13
catechumenate, fasting Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020) 13
catechumenate, imposition of hands Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020) 13
catechumenate, scrutinies Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020) 13
cyprian Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020) 13; Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006) 81
holy kiss Alikin, The Earliest History of the Christian Gathering (2009) 97
in the morning Alikin, The Earliest History of the Christian Gathering (2009) 68, 97, 99, 100
lords supper Alikin, The Earliest History of the Christian Gathering (2009) 100
meals, eucharistic Alikin, The Earliest History of the Christian Gathering (2009) 58
meals, festive Alikin, The Earliest History of the Christian Gathering (2009) 58
meals, group Alikin, The Earliest History of the Christian Gathering (2009) 4, 58
milk Alikin, The Earliest History of the Christian Gathering (2009) 58
order of the gathering Alikin, The Earliest History of the Christian Gathering (2009) 67, 68
prayereucharistic Alikin, The Earliest History of the Christian Gathering (2009) 68
preaching Alikin, The Earliest History of the Christian Gathering (2009) 67
psalm Alikin, The Earliest History of the Christian Gathering (2009) 68, 100
rome, roman Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020) 13
sermon Alikin, The Earliest History of the Christian Gathering (2009) 67, 68
tertullian Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020) 13
vatican council (second) Pignot, The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception (2020) 13
water Alikin, The Earliest History of the Christian Gathering (2009) 99
wine' Alikin, The Earliest History of the Christian Gathering (2009) 99
wine Alikin, The Earliest History of the Christian Gathering (2009) 58, 100