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Tiresias: The Ancient Mediterranean Religions Source Database



6550
Hippocrates, On Airs, Waters, And Places, 19.1
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Intertexts (texts cited often on the same page as the searched text):

2 results
1. Herodotus, Histories, 2.2, 2.35, 3.106 (5th cent. BCE - 5th cent. BCE)

2.2. Now before Psammetichus became king of Egypt, the Egyptians believed that they were the oldest people on earth. But ever since Psammetichus became king and wished to find out which people were the oldest, they have believed that the Phrygians were older than they, and they than everybody else. ,Psammetichus, when he was in no way able to learn by inquiry which people had first come into being, devised a plan by which he took two newborn children of the common people and gave them to a shepherd to bring up among his flocks. He gave instructions that no one was to speak a word in their hearing; they were to stay by themselves in a lonely hut, and in due time the shepherd was to bring goats and give the children their milk and do everything else necessary. ,Psammetichus did this, and gave these instructions, because he wanted to hear what speech would first come from the children, when they were past the age of indistinct babbling. And he had his wish; for one day, when the shepherd had done as he was told for two years, both children ran to him stretching out their hands and calling “Bekos!” as he opened the door and entered. ,When he first heard this, he kept quiet about it; but when, coming often and paying careful attention, he kept hearing this same word, he told his master at last and brought the children into the king's presence as required. Psammetichus then heard them himself, and asked to what language the word “Bekos” belonged; he found it to be a Phrygian word, signifying bread. ,Reasoning from this, the Egyptians acknowledged that the Phrygians were older than they. This is the story which I heard from the priests of Hephaestus' temple at Memphis ; the Greeks say among many foolish things that Psammetichus had the children reared by women whose tongues he had cut out. 2.35. It is sufficient to say this much concerning the Nile . But concerning Egypt, I am going to speak at length, because it has the most wonders, and everywhere presents works beyond description; therefore, I shall say the more concerning Egypt . ,Just as the Egyptians have a climate peculiar to themselves, and their river is different in its nature from all other rivers, so, too, have they instituted customs and laws contrary for the most part to those of the rest of mankind. Among them, the women buy and sell, the men stay at home and weave; and whereas in weaving all others push the woof upwards, the Egyptians push it downwards. ,Men carry burdens on their heads, women on their shoulders. Women pass water standing, men sitting. They ease their bowels indoors, and eat out of doors in the streets, explaining that things unseemly but necessary should be done alone in private, things not unseemly should be done openly. ,No woman is dedicated to the service of any god or goddess; men are dedicated to all deities male or female. Sons are not compelled against their will to support their parents, but daughters must do so though they be unwilling. 3.106. The most outlying nations of the world have somehow drawn the finest things as their lot, exactly as Greece has drawn the possession of far the best seasons. ,As I have lately said, India lies at the world's most distant eastern limit; and in India all living creatures four-footed and flying are much bigger than those of other lands, except the horses, which are smaller than the Median horses called Nesaean; moreover, the gold there, whether dug from the earth or brought down by rivers or got as I have described, is very abundant. ,There, too, wool more beautiful and excellent than the wool of sheep grows on wild trees; these trees supply the Indians with clothing.
2. Hippocrates, On Airs, Waters, And Places, 15 (5th cent. BCE - 4th cent. BCE)



Subjects of this text:

subject book bibliographic info
airs, waters, places Gagne, Cosmography and the Idea of Hyperborea in Ancient Greece (2021), 299
authority Gagne, Cosmography and the Idea of Hyperborea in Ancient Greece (2021), 299
boundary Gagne, Cosmography and the Idea of Hyperborea in Ancient Greece (2021), 299
bruno, giordano Isaac, The invention of racism in classical antiquity (2004) 452
descent and lineage, greek views on Isaac, The invention of racism in classical antiquity (2004) 110
egypt, the reverse of the rest of the world Isaac, The invention of racism in classical antiquity (2004) 353
egyptians, believed themselves to be the most ancient of all peoples Isaac, The invention of racism in classical antiquity (2004) 353
egyptians, distinct from all other peoples Isaac, The invention of racism in classical antiquity (2004) 67, 110, 353, 452
ethnography Gagne, Cosmography and the Idea of Hyperborea in Ancient Greece (2021), 299
herodotus, on athenian origins, on egyptians Isaac, The invention of racism in classical antiquity (2004) 353
herodotus, on athenian origins, on kolchis and w. georgia Isaac, The invention of racism in classical antiquity (2004) 67
hippocrates Gagne, Cosmography and the Idea of Hyperborea in Ancient Greece (2021), 299
hippocrates (ps.), airs, waters, places, and environmental determinism Isaac, The invention of racism in classical antiquity (2004) 67
jews, unsociable Isaac, The invention of racism in classical antiquity (2004) 452
kolchis, herodotus on Isaac, The invention of racism in classical antiquity (2004) 67
medicine Gagne, Cosmography and the Idea of Hyperborea in Ancient Greece (2021), 299
memory of worlds Gagne, Cosmography and the Idea of Hyperborea in Ancient Greece (2021), 299
moses Isaac, The invention of racism in classical antiquity (2004) 452
north-south, contrasted Isaac, The invention of racism in classical antiquity (2004) 67
performance Gagne, Cosmography and the Idea of Hyperborea in Ancient Greece (2021), 299
pontic north Gagne, Cosmography and the Idea of Hyperborea in Ancient Greece (2021), 299
primitive peoples\r\n, human sacrifice offered by Isaac, The invention of racism in classical antiquity (2004) 67, 110
prose Gagne, Cosmography and the Idea of Hyperborea in Ancient Greece (2021), 299
scythians, distinct from all other peoples Isaac, The invention of racism in classical antiquity (2004) 67, 110, 353
solon, visit to egypt by Isaac, The invention of racism in classical antiquity (2004) 353
tragedy Gagne, Cosmography and the Idea of Hyperborea in Ancient Greece (2021), 299
truth' Gagne, Cosmography and the Idea of Hyperborea in Ancient Greece (2021), 299