Tiresias: The Ancient Mediterranean Religions Source Database

6471

Hesiod, Works And Days, 8

Ζεὺς ὑψιβρεμέτης, ὃς ὑπέρτατα δώματα ναίει.

Makes straight, high-thundering Zeus upon his throne.

Intertexts (texts cited often on the same page as the searched text):

5 results

1. Hesiod, Works And Days, 10-19, 2, 20, 202-212, 248, 256, 269, 276-285, 29, 293-295, 3-6, 646-693, 7, 804, 9, 1 (8th cent. BCE - 7th cent. BCE)

1. Pierian Muses, with your songs of praise

2. Hesiod, Theogony, 10, 100-109, 11, 110-117, 12, 120, 13-19, 2, 20-22, 226-229, 23, 230-232, 24-29, 3, 30-39, 4, 40-49, 5, 50-59, 6, 60-69, 7, 70-79, 8, 80-89, 9, 90, 903, 91-99, 1 (8th cent. BCE - 7th cent. BCE)

1. From the Heliconian Muses let me sing:

3. Homer, Iliad, 1.5-1.8, 2.484-2.492, 11.131-11.135, 18.535, 18.541-18.549, 20.48, 21.405 (8th cent. BCE - 7th cent. BCE)

1.5. /The wrath sing, goddess, of Peleus' son, Achilles, that destructive wrath which brought countless woes upon the Achaeans, and sent forth to Hades many valiant souls of heroes, and made them themselves spoil for dogs and every bird; thus the plan of Zeus came to fulfillment 1.5. /from the time when first they parted in strife Atreus' son, king of men, and brilliant Achilles.Who then of the gods was it that brought these two together to contend? The son of Leto and Zeus; for he in anger against the king roused throughout the host an evil pestilence, and the people began to perish 1.6. /from the time when first they parted in strife Atreus' son, king of men, and brilliant Achilles.Who then of the gods was it that brought these two together to contend? The son of Leto and Zeus; for he in anger against the king roused throughout the host an evil pestilence, and the people began to perish 1.7. /from the time when first they parted in strife Atreus' son, king of men, and brilliant Achilles.Who then of the gods was it that brought these two together to contend? The son of Leto and Zeus; for he in anger against the king roused throughout the host an evil pestilence, and the people began to perish 1.8. /from the time when first they parted in strife Atreus' son, king of men, and brilliant Achilles.Who then of the gods was it that brought these two together to contend? The son of Leto and Zeus; for he in anger against the king roused throughout the host an evil pestilence, and the people began to perish 2.484. /Even as a bull among the herd stands forth far the chiefest over all, for that he is pre-eminent among the gathering kine, even such did Zeus make Agamemnon on that day, pre-eminent among many, and chiefest amid warriors.Tell me now, ye Muses that have dwellings on Olympus— 2.485. /for ye are goddesses and are at hand and know all things, whereas we hear but a rumour and know not anything—who were the captains of the Danaans and their lords. But the common folk I could not tell nor name, nay, not though ten tongues were mine and ten mouths 2.486. /for ye are goddesses and are at hand and know all things, whereas we hear but a rumour and know not anything—who were the captains of the Danaans and their lords. But the common folk I could not tell nor name, nay, not though ten tongues were mine and ten mouths 2.487. /for ye are goddesses and are at hand and know all things, whereas we hear but a rumour and know not anything—who were the captains of the Danaans and their lords. But the common folk I could not tell nor name, nay, not though ten tongues were mine and ten mouths 2.488. /for ye are goddesses and are at hand and know all things, whereas we hear but a rumour and know not anything—who were the captains of the Danaans and their lords. But the common folk I could not tell nor name, nay, not though ten tongues were mine and ten mouths 2.489. /for ye are goddesses and are at hand and know all things, whereas we hear but a rumour and know not anything—who were the captains of the Danaans and their lords. But the common folk I could not tell nor name, nay, not though ten tongues were mine and ten mouths 2.490. /and a voice unwearying, and though the heart within me were of bronze, did not the Muses of Olympus, daughters of Zeus that beareth the aegis, call to my mind all them that came beneath Ilios. Now will I tell the captains of the ships and the ships in their order.of the Boeotians Peneleos and Leïtus were captains 2.491. /and a voice unwearying, and though the heart within me were of bronze, did not the Muses of Olympus, daughters of Zeus that beareth the aegis, call to my mind all them that came beneath Ilios. Now will I tell the captains of the ships and the ships in their order.of the Boeotians Peneleos and Leïtus were captains 2.492. /and a voice unwearying, and though the heart within me were of bronze, did not the Muses of Olympus, daughters of Zeus that beareth the aegis, call to my mind all them that came beneath Ilios. Now will I tell the captains of the ships and the ships in their order.of the Boeotians Peneleos and Leïtus were captains 11.131. /the son of Atreus, and the twain made entreaty to him from the car:Take us alive, thou son of Atreus, and accept a worthy ransom; treasures full many he stored in the palace of Antimachus, bronze and gold and iron, wrought with toil; thereof would our father grant thee ransom past counting 11.132. /the son of Atreus, and the twain made entreaty to him from the car:Take us alive, thou son of Atreus, and accept a worthy ransom; treasures full many he stored in the palace of Antimachus, bronze and gold and iron, wrought with toil; thereof would our father grant thee ransom past counting 11.133. /the son of Atreus, and the twain made entreaty to him from the car:Take us alive, thou son of Atreus, and accept a worthy ransom; treasures full many he stored in the palace of Antimachus, bronze and gold and iron, wrought with toil; thereof would our father grant thee ransom past counting 11.134. /the son of Atreus, and the twain made entreaty to him from the car:Take us alive, thou son of Atreus, and accept a worthy ransom; treasures full many he stored in the palace of Antimachus, bronze and gold and iron, wrought with toil; thereof would our father grant thee ransom past counting 11.135. /should he hear that we are alive at the ships of the Achaeans. So with weeping the twain spake unto the king with gentle words, but all ungentle was the voice they heard:If ye are verily the sons of wise-hearted Antimachus, who on a time in the gathering of the Trojans, when Menelaus 18.535. /And amid them Strife and Tumult joined in the fray, and deadly Fate, grasping one man alive, fresh-wounded, another without a wound, and another she dragged dead through the mellay by the feet; and the raiment that she had about her shoulders was red with the blood of men. Even as living mortals joined they in the fray and fought; 18.541. /and they were haling away each the bodies of the others' slain.Therein he set also soft fallow-land, rich tilth and wide, that was three times ploughed; and ploughers full many therein were wheeling their yokes and driving them this way and that. And whensoever after turning they came to the headland of the field 18.542. /and they were haling away each the bodies of the others' slain.Therein he set also soft fallow-land, rich tilth and wide, that was three times ploughed; and ploughers full many therein were wheeling their yokes and driving them this way and that. And whensoever after turning they came to the headland of the field 18.543. /and they were haling away each the bodies of the others' slain.Therein he set also soft fallow-land, rich tilth and wide, that was three times ploughed; and ploughers full many therein were wheeling their yokes and driving them this way and that. And whensoever after turning they came to the headland of the field 18.544. /and they were haling away each the bodies of the others' slain.Therein he set also soft fallow-land, rich tilth and wide, that was three times ploughed; and ploughers full many therein were wheeling their yokes and driving them this way and that. And whensoever after turning they came to the headland of the field 18.545. /then would a man come forth to each and give into his hands a cup of honey-sweet wine; and the ploughmen would turn them in the furrows, eager to reach the headland of the deep tilth. And the field grew black behind and seemed verily as it had been ploughed, for all that it was of gold; herein was the great marvel of the work. 18.546. /then would a man come forth to each and give into his hands a cup of honey-sweet wine; and the ploughmen would turn them in the furrows, eager to reach the headland of the deep tilth. And the field grew black behind and seemed verily as it had been ploughed, for all that it was of gold; herein was the great marvel of the work. 18.547. /then would a man come forth to each and give into his hands a cup of honey-sweet wine; and the ploughmen would turn them in the furrows, eager to reach the headland of the deep tilth. And the field grew black behind and seemed verily as it had been ploughed, for all that it was of gold; herein was the great marvel of the work. 18.548. /then would a man come forth to each and give into his hands a cup of honey-sweet wine; and the ploughmen would turn them in the furrows, eager to reach the headland of the deep tilth. And the field grew black behind and seemed verily as it had been ploughed, for all that it was of gold; herein was the great marvel of the work. 18.549. /then would a man come forth to each and give into his hands a cup of honey-sweet wine; and the ploughmen would turn them in the furrows, eager to reach the headland of the deep tilth. And the field grew black behind and seemed verily as it had been ploughed, for all that it was of gold; herein was the great marvel of the work. 20.48. /in their terror, when they beheld the swift-footed son of Peleus, flaming in his harness, the peer of Ares, the bane of men. But when the Olympians were come into the midst of the throng of men, then up leapt mighty Strife, the rouser of hosts, and Athene cried a1oud,—now would she stand beside the digged trench without the wall 21.405. /that men of former days had set to be the boundary mark of a field. Therewith she smote furious Ares on the neck, and loosed his limbs. Over seven roods he stretched in his fall, and befouled his hair with dust, and about him his armour clanged. But Pallas Athene broke into a laugh, and vaunting over him she spake winged words:

4. Empedocles, Fragments, None (5th cent. BCE - 5th cent. BCE)

5. Euripides, Hippolytus, 386-387, 385 (5th cent. BCE - 5th cent. BCE)

385. likewise there is shame which is of two kinds, one a noble quality, the other a curse to families; but if for each its proper time were clearly known, these twain could not have had the selfsame letters to denote them.

Subjects of this text:

subject	book bibliographic info
achilles, shield of, the	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 76
achilles	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 76
agamemnon	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 75, 76
aidôs/αἰδώς	Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 246
apollo (god), depiction/imagery of	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
apollo (god), sanctuary at delos	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
begriffsspaltung (splitting of abstract concepts)	Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 246
belief, visual imagery as evidence	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
delos	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
dikê/δίκη	Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 171, 246, 279
dikê (goddess)	Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 171
discrepancy, between words and deeds	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 75, 76
eirênê/εἰρήνη	Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 171
epic (poetry)	Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 279
eris	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 75, 76
eros	Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 171
eunomiê	Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 171
fable	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 75
genealogy	Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 171
gods and goddesses, depiction/imagery of	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
harmony	Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 171
hesiod, excursus on seafaring	Tor, Mortal and Divine in Early Greek Epistemology (2017) 97
hesiod, on zeus	Tor, Mortal and Divine in Early Greek Epistemology (2017) 95, 96, 97
hesiod, the muses address	Tor, Mortal and Divine in Early Greek Epistemology (2017) 95, 96, 97
hesiod, the proem to the works and days	Tor, Mortal and Divine in Early Greek Epistemology (2017) 95, 96, 97
hesiod, theogony	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
hesiod, works and days	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
hesiod	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87; Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 75, 76
homer	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 75, 76
homeric similes	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 76
honour	Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 171
hunger	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 75
hymn	Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 279
hymns	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 75, 76
justice	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 75, 76
leaving the city, as a metaliterary metaphor	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 75, 76
leto (goddess)	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
love/philotês (in empedocles)	Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 279
mankind	Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 171
muses, the	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 75, 76
myth/mythology, transmission	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
neikos/strife	Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 279
oath	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 76
odysseus	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 75
olympus	Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 171
orpheus	Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 171
perses	Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 279; Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 75, 76
poetic language, religious role of	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
poetry, and aristocratic power	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 75, 76
poetry/poetic performance, homeric hymn to apollo	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
polis	Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 171
politics	Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 171
prayer'	Tor, Mortal and Divine in Early Greek Epistemology (2017) 96
rhetoric	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 75
songs and music, construction of authority	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
songs and music, hymns	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
songs and music	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
suitors, penelopes	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 75
themis	Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 171
versnel, hendrik s.	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
zeus	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 75, 76
ἐλπίς	Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 246