Tiresias: The Ancient Mediterranean Religions Source Database

6471

Hesiod, Works And Days, 65
καὶ χάριν ἀμφιχέαι κεφαλῇ χρυσέην Ἀφροδίτην Of men and gods laughed. Famed Hephaistus he

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1. Hebrew Bible, Genesis, 6.17, 19.17 (9th cent. BCE - 3rd cent. BCE) 6.17. וַאֲנִי הִנְנִי מֵבִיא אֶת־הַמַּבּוּל מַיִם עַל־הָאָרֶץ לְשַׁחֵת כָּל־בָּשָׂר אֲשֶׁר־בּוֹ רוּחַ חַיִּים מִתַּחַת הַשָּׁמָיִם כֹּל אֲשֶׁר־בָּאָרֶץ יִגְוָע׃ 19.17. וַיְהִי כְהוֹצִיאָם אֹתָם הַחוּצָה וַיֹּאמֶר הִמָּלֵט עַל־נַפְשֶׁךָ אַל־תַּבִּיט אַחֲרֶיךָ וְאַל־תַּעֲמֹד בְּכָל־הַכִּכָּר הָהָרָה הִמָּלֵט פֶּן־תִּסָּפֶה׃ 6.17. And I, behold, I do bring the flood of waters upon the earth, to destroy all flesh, wherein is the breath of life, from under heaven; every thing that is in the earth shall perish." 19.17. And it came to pass, when they had brought them forth abroad, that he said: ‘Escape for thy life; look not behind thee, neither stay thou in all the Plain; escape to the mountain, lest thou be swept away.’"
2. Hebrew Bible, 1 Samuel, 19.11 (8th cent. BCE - 5th cent. BCE) 19.11. וַיִּשְׁלַח שָׁאוּל מַלְאָכִים אֶל־בֵּית דָּוִד לְשָׁמְרוֹ וְלַהֲמִיתוֹ בַּבֹּקֶר וַתַּגֵּד לְדָוִד מִיכַל אִשְׁתּוֹ לֵאמֹר אִם־אֵינְךָ מְמַלֵּט אֶת־נַפְשְׁךָ הַלַּיְלָה מָחָר אַתָּה מוּמָת׃ 19.11. And Sha᾽ul sent messengers to David’s house, to watch him, and to slay him in the morning: and Mikhal David’s wife told him, saying, If thou save not thy life tonight, to morrow thou shalt be slain."
3. Hebrew Bible, 2 Samuel, 14.25, 15.1 (8th cent. BCE - 5th cent. BCE) 14.25. וּכְאַבְשָׁלוֹם לֹא־הָיָה אִישׁ־יָפֶה בְּכָל־יִשְׂרָאֵל לְהַלֵּל מְאֹד מִכַּף רַגְלוֹ וְעַד קָדְקֳדוֹ לֹא־הָיָה בוֹ מוּם׃ 15.1. וַיְהִי מֵאַחֲרֵי כֵן וַיַּעַשׂ לוֹ אַבְשָׁלוֹם מֶרְכָּבָה וְסֻסִים וַחֲמִשִּׁים אִישׁ רָצִים לְפָנָיו׃ 15.1. וַיִּשְׁלַח אַבְשָׁלוֹם מְרַגְּלִים בְּכָל־שִׁבְטֵי יִשְׂרָאֵל לֵאמֹר כְּשָׁמְעֲכֶם אֶת־קוֹל הַשֹּׁפָר וַאֲמַרְתֶּם מָלַךְ אַבְשָׁלוֹם בְּחֶבְרוֹן׃ 14.25. But in all Yisra᾽el there was none so much praised as Avshalom for his beauty: from the sole of his foot to the crown of his head there was no blemish in him." 15.1. And it came to pass after this, that Avshalom prepared him chariots and horses, and fifty men to run before him."
4. Hebrew Bible, Amos, 2.14-2.15 (8th cent. BCE - 6th cent. BCE) 2.14. וְאָבַד מָנוֹס מִקָּל וְחָזָק לֹא־יְאַמֵּץ כֹּחוֹ וְגִבּוֹר לֹא־יְמַלֵּט נַפְשׁוֹ׃ 2.15. וְתֹפֵשׂ הַקֶּשֶׁת לֹא יַעֲמֹד וְקַל בְּרַגְלָיו לֹא יְמַלֵּט וְרֹכֵב הַסּוּס לֹא יְמַלֵּט נַפְשׁוֹ׃ 2.14. And flight shall fail the swift, And the strong shall not exert his strength, Neither shall the mighty deliver himself;" 2.15. Neither shall he stand that handleth the bow; And he that is swift of foot shall not deliver himself; Neither shall he that rideth the horse deliver himself;"
5. Hesiod, Works And Days, 100-109, 11, 110-119, 12, 120-129, 13, 130-139, 14, 140-149, 15, 150-159, 16, 160-169, 17, 170-179, 18, 180-189, 19, 190-199, 20, 200-209, 21, 210-219, 22, 220-229, 23, 230-239, 24, 240-249, 25, 250-259, 26, 260-269, 27, 270-279, 28, 280-289, 29, 290-292, 30-37, 376, 38-48, 483-484, 49-64, 66-70, 702, 71-75, 755-757, 76-99, 10 (8th cent. BCE - 7th cent. BCE) 10. For, Perses, I would tell the truth to you.
6. Hesiod, Theogony, 155-210, 233-236, 26, 262, 27, 270-279, 28, 280-336, 453-735, 820-880, 154 (8th cent. BCE - 7th cent. BCE) 154. The wily Cronus, such a dreadful son
7. Homer, Iliad, 3.65-3.66, 3.156-3.160, 3.290-3.294, 5.5, 5.7, 5.184-5.187, 14.211-14.213, 14.276-14.291, 18.518-18.519, 18.535 (8th cent. BCE - 7th cent. BCE) 3.65. /Not to be flung aside, look you, are the glorious gifts of the gods, even all that of themselves they give, whereas by his own will could no man win them. But now, if thou wilt have me war and do battle, make the other Trojans to sit down and all the Achaeans, but set ye me in the midst and Menelaus, dear to Ares 3.66. /Not to be flung aside, look you, are the glorious gifts of the gods, even all that of themselves they give, whereas by his own will could no man win them. But now, if thou wilt have me war and do battle, make the other Trojans to sit down and all the Achaeans, but set ye me in the midst and Menelaus, dear to Ares 3.156. /softly they spake winged words one to another:Small blame that Trojans and well-greaved Achaeans should for such a woman long time suffer woes; wondrously like is she to the immortal goddesses to look upon. But even so, for all that she is such an one, let her depart upon the ships 3.157. /softly they spake winged words one to another:Small blame that Trojans and well-greaved Achaeans should for such a woman long time suffer woes; wondrously like is she to the immortal goddesses to look upon. But even so, for all that she is such an one, let her depart upon the ships 3.158. /softly they spake winged words one to another:Small blame that Trojans and well-greaved Achaeans should for such a woman long time suffer woes; wondrously like is she to the immortal goddesses to look upon. But even so, for all that she is such an one, let her depart upon the ships 3.159. /softly they spake winged words one to another:Small blame that Trojans and well-greaved Achaeans should for such a woman long time suffer woes; wondrously like is she to the immortal goddesses to look upon. But even so, for all that she is such an one, let her depart upon the ships 3.160. /neither be left here to be a bane to us and to our children after us. So they said, but Priam spake, and called Helen to him:Come hither, dear child, and sit before me, that thou mayest see thy former lord and thy kinsfolk and thy people—thou art nowise to blame in my eyes; it is the gods, methinks, that are to blame 3.290. /then will I fight on even thereafter, to get me recompense, and will abide here until I find an end of war. He spake, and cut the lambs' throats with the pitiless bronze; and laid them down upon the ground gasping and failing of breath, for the bronze had robbed them of their strength. 3.291. /then will I fight on even thereafter, to get me recompense, and will abide here until I find an end of war. He spake, and cut the lambs' throats with the pitiless bronze; and laid them down upon the ground gasping and failing of breath, for the bronze had robbed them of their strength. 3.292. /then will I fight on even thereafter, to get me recompense, and will abide here until I find an end of war. He spake, and cut the lambs' throats with the pitiless bronze; and laid them down upon the ground gasping and failing of breath, for the bronze had robbed them of their strength. 3.293. /then will I fight on even thereafter, to get me recompense, and will abide here until I find an end of war. He spake, and cut the lambs' throats with the pitiless bronze; and laid them down upon the ground gasping and failing of breath, for the bronze had robbed them of their strength. 3.294. /then will I fight on even thereafter, to get me recompense, and will abide here until I find an end of war. He spake, and cut the lambs' throats with the pitiless bronze; and laid them down upon the ground gasping and failing of breath, for the bronze had robbed them of their strength. 5.5. /And now to Tydeus' son, Diomedes, Pallas Athene gave might and courage, that he should prove himself pre-eminent amid all the Argives, and win glorious renown. She kindled from his helm and shield flame unwearying 5.5. /like to the star of harvesttime that shineth bright above all others when he hath bathed him in the stream of Ocean. Even such flame did she kindle from his head and shoulders; and she sent him into the midst where men thronged the thickest.Now there was amid the Trojans one Dares, a rich man and blameless 5.7. /like to the star of harvesttime that shineth bright above all others when he hath bathed him in the stream of Ocean. Even such flame did she kindle from his head and shoulders; and she sent him into the midst where men thronged the thickest.Now there was amid the Trojans one Dares, a rich man and blameless 5.184. / Aeneas, counsellor of the brazen-coated Trojans, to the wise-hearted son of Tydeus do I liken him in all things, knowing him by his shield and his crested helm, and when I look on his horses; yet I know not surely if he be not a god. But if he be the man I deem him, even the wise-hearted son of Tydeus 5.185. /not without the aid of some god doth he thus rage, but one of the immortals standeth hard by him, his shoulders wrapped in cloud, and turned aside from him my swift shaft even as it lighted. For already have I let fly a shaft at him, and I smote him upon the right shoulder clean through the plate of his corselet; 5.186. /not without the aid of some god doth he thus rage, but one of the immortals standeth hard by him, his shoulders wrapped in cloud, and turned aside from him my swift shaft even as it lighted. For already have I let fly a shaft at him, and I smote him upon the right shoulder clean through the plate of his corselet; 5.187. /not without the aid of some god doth he thus rage, but one of the immortals standeth hard by him, his shoulders wrapped in cloud, and turned aside from him my swift shaft even as it lighted. For already have I let fly a shaft at him, and I smote him upon the right shoulder clean through the plate of his corselet; 14.211. /ever should I be called dear by them and worthy of reverence. To her again spake in answer laughter-loving Aphrodite:It may not be that I should say thee nay, nor were it seemly; for thou sleepest in the arms of mightiest Zeus. She spake, and loosed from her bosom the broidered zone 14.212. /ever should I be called dear by them and worthy of reverence. To her again spake in answer laughter-loving Aphrodite:It may not be that I should say thee nay, nor were it seemly; for thou sleepest in the arms of mightiest Zeus. She spake, and loosed from her bosom the broidered zone 14.213. /ever should I be called dear by them and worthy of reverence. To her again spake in answer laughter-loving Aphrodite:It may not be that I should say thee nay, nor were it seemly; for thou sleepest in the arms of mightiest Zeus. She spake, and loosed from her bosom the broidered zone 14.276. /that verily thou wilt give me one of the youthful Graces, even Pasithea, that myself I long for all my days. So spake he, and the goddess, white-armed Hera, failed not to hearken, but sware as he bade, and invoked by name all the gods below Tartarus, that are called Titans. 14.277. /that verily thou wilt give me one of the youthful Graces, even Pasithea, that myself I long for all my days. So spake he, and the goddess, white-armed Hera, failed not to hearken, but sware as he bade, and invoked by name all the gods below Tartarus, that are called Titans. 14.278. /that verily thou wilt give me one of the youthful Graces, even Pasithea, that myself I long for all my days. So spake he, and the goddess, white-armed Hera, failed not to hearken, but sware as he bade, and invoked by name all the gods below Tartarus, that are called Titans. 14.279. /that verily thou wilt give me one of the youthful Graces, even Pasithea, that myself I long for all my days. So spake he, and the goddess, white-armed Hera, failed not to hearken, but sware as he bade, and invoked by name all the gods below Tartarus, that are called Titans. 14.280. /But when she had sworn and made an end of the oath, the twain left the cities of Lemnos and Imbros, and clothed about in mist went forth, speeding swiftly on their way. To many-fountained Ida they came, the mother of wild creatures, even to Lectum, where first they left the sea; and the twain fared on over the dry land 14.281. /But when she had sworn and made an end of the oath, the twain left the cities of Lemnos and Imbros, and clothed about in mist went forth, speeding swiftly on their way. To many-fountained Ida they came, the mother of wild creatures, even to Lectum, where first they left the sea; and the twain fared on over the dry land 14.282. /But when she had sworn and made an end of the oath, the twain left the cities of Lemnos and Imbros, and clothed about in mist went forth, speeding swiftly on their way. To many-fountained Ida they came, the mother of wild creatures, even to Lectum, where first they left the sea; and the twain fared on over the dry land 14.283. /But when she had sworn and made an end of the oath, the twain left the cities of Lemnos and Imbros, and clothed about in mist went forth, speeding swiftly on their way. To many-fountained Ida they came, the mother of wild creatures, even to Lectum, where first they left the sea; and the twain fared on over the dry land 14.284. /But when she had sworn and made an end of the oath, the twain left the cities of Lemnos and Imbros, and clothed about in mist went forth, speeding swiftly on their way. To many-fountained Ida they came, the mother of wild creatures, even to Lectum, where first they left the sea; and the twain fared on over the dry land 14.285. /and the topmost forest quivered beneath their feet. There Sleep did halt, or ever the eyes of Zeus beheld him, and mounted up on a fir-tree exceeding tall, the highest that then grew in Ida; and it reached up through the mists into heaven. Thereon he perched, thick-hidden by the branches of the fir 14.286. /and the topmost forest quivered beneath their feet. There Sleep did halt, or ever the eyes of Zeus beheld him, and mounted up on a fir-tree exceeding tall, the highest that then grew in Ida; and it reached up through the mists into heaven. Thereon he perched, thick-hidden by the branches of the fir 14.287. /and the topmost forest quivered beneath their feet. There Sleep did halt, or ever the eyes of Zeus beheld him, and mounted up on a fir-tree exceeding tall, the highest that then grew in Ida; and it reached up through the mists into heaven. Thereon he perched, thick-hidden by the branches of the fir 14.288. /and the topmost forest quivered beneath their feet. There Sleep did halt, or ever the eyes of Zeus beheld him, and mounted up on a fir-tree exceeding tall, the highest that then grew in Ida; and it reached up through the mists into heaven. Thereon he perched, thick-hidden by the branches of the fir 14.289. /and the topmost forest quivered beneath their feet. There Sleep did halt, or ever the eyes of Zeus beheld him, and mounted up on a fir-tree exceeding tall, the highest that then grew in Ida; and it reached up through the mists into heaven. Thereon he perched, thick-hidden by the branches of the fir 14.290. /in the likeness of a clear-voiced mountain bird, that the gods call Chalcis, and men Cymindis.But Hera swiftly drew nigh to topmost Gargarus, the peak of lofty Ida, and Zeus, the cloud-gatherer, beheld her. And when he beheld her, then love encompassed his wise heart about 14.291. /in the likeness of a clear-voiced mountain bird, that the gods call Chalcis, and men Cymindis.But Hera swiftly drew nigh to topmost Gargarus, the peak of lofty Ida, and Zeus, the cloud-gatherer, beheld her. And when he beheld her, then love encompassed his wise heart about 18.518. /as they stood thereon, and therewithal the men that were holden of old age; but the rest were faring forth, led of Ares and Pallas Athene, both fashioned in gold, and of gold was the raiment wherewith they were clad. Goodly were they and tall in their harness, as beseemeth gods, clear to view amid the rest, and the folk at their feet were smaller. 18.519. /as they stood thereon, and therewithal the men that were holden of old age; but the rest were faring forth, led of Ares and Pallas Athene, both fashioned in gold, and of gold was the raiment wherewith they were clad. Goodly were they and tall in their harness, as beseemeth gods, clear to view amid the rest, and the folk at their feet were smaller. 18.535. /And amid them Strife and Tumult joined in the fray, and deadly Fate, grasping one man alive, fresh-wounded, another without a wound, and another she dragged dead through the mellay by the feet; and the raiment that she had about her shoulders was red with the blood of men. Even as living mortals joined they in the fray and fought;
8. Homer, Odyssey, 5.333-5.335, 6.229-6.235, 11.368, 16.174 (8th cent. BCE - 7th cent. BCE)
9. Aeschylus, Prometheus Bound, 562-886, 561 (6th cent. BCE - 5th cent. BCE) 561. τίς γῆ; τί γένος; τίνα φῶ λεύσσειν 561. What land is this? What people? By what name am I to call the one I see exposed to the tempest in bonds of rock? What offence have you committed that as punishment you are doomed to destruction?
10. Aeschylus, Seven Against Thebes, 562, 573-574, 587-588, 644, 561 (6th cent. BCE - 5th cent. BCE) 561. πυκνοῦ κροτησμοῦ τυγχάνουσʼ ὑπὸ πτόλιν.
11. Plato, Laws, None (5th cent. BCE - 4th cent. BCE) 680b. Ath. Everybody, I believe, gives the name of headship to the government which then existed,—and it still continues to exist to-day among both Greeks and barbarians in many quarters. And, of course, Homer mentions its existence in connection with the household system of the Cyclopes, where he says— No halls of council and no laws are theirs, But within hollow caves on mountain heights Aloft they dwell, each making his own law.
12. Aristotle, Politics, None (4th cent. BCE - 4th cent. BCE)
13. Septuagint, Judith, 2.3, 10.7, 10.23 (2nd cent. BCE - 0th cent. CE) 2.3. and it was decided that every one who had not obeyed his command should be destroyed. 10.7. When they saw her, and noted how her face was altered and her clothing changed, they greatly admired her beauty, and said to her 10.23. And when Judith came into the presence of Holofernes and his servants, they all marveled at the beauty of her face; and she prostrated herself and made obeisance to him, and his slaves raised her up.
14. Apollodorus, Bibliotheca, 3.4.1, 3.14.6 (1st cent. CE - 2nd cent. CE) 3.4.1. Κάδμος δὲ ἀποθανοῦσαν θάψας Τηλέφασσαν, ὑπὸ Θρακῶν ξενισθείς, ἦλθεν εἰς Δελφοὺς περὶ τῆς Εὐρώπης πυνθανόμενος. ὁ δὲ θεὸς εἶπε περὶ μὲν Εὐρώπης μὴ πολυπραγμονεῖν, χρῆσθαι δὲ καθοδηγῷ βοΐ, καὶ πόλιν κτίζειν ἔνθα ἂν αὕτη 1 -- πέσῃ καμοῦσα. τοιοῦτον λαβὼν χρησμὸν διὰ Φωκέων ἐπορεύετο, εἶτα βοῒ συντυχὼν ἐν τοῖς Πελάγοντος βουκολίοις ταύτῃ κατόπισθεν εἵπετο. ἡ δὲ διεξιοῦσα Βοιωτίαν ἐκλίθη, πόλις ἔνθα νῦν εἰσι Θῆβαι. 2 -- βουλόμενος δὲ Ἀθηνᾷ καταθῦσαι τὴν βοῦν, πέμπει τινὰς τῶν μεθʼ ἑαυτοῦ ληψομένους 3 -- ἀπὸ τῆς Ἀρείας κρήνης ὕδωρ· φρουρῶν δὲ τὴν κρήνην δράκων, ὃν ἐξ Ἄρεος εἶπόν τινες γεγονέναι, τοὺς πλείονας τῶν πεμφθέντων διέφθειρεν. ἀγανακτήσας δὲ Κάδμος κτείνει τὸν δράκοντα, καὶ τῆς Ἀθηνᾶς ὑποθεμένης τοὺς ὀδόντας αὐτοῦ σπείρει. τούτων δὲ σπαρέντων ἀνέτειλαν ἐκ γῆς ἄνδρες ἔνοπλοι, οὓς ἐκάλεσαν Σπαρτούς. οὗτοι δὲ ἀπέκτειναν ἀλλήλους, οἱ μὲν εἰς ἔριν ἀκούσιον 4 -- ἐλθόντες, οἱ δὲ ἀγνοοῦντες. Φερεκύδης δέ φησιν ὅτι Κάδμος, ἰδὼν ἐκ γῆς ἀναφυομένους ἄνδρας ἐνόπλους, ἐπʼ αὐτοὺς ἔβαλε 1 -- λίθους, οἱ δὲ ὑπʼ ἀλλήλων νομίζοντες βάλλεσθαι εἰς μάχην κατέστησαν. περιεσώθησαν δὲ πέντε, Ἐχίων Οὐδαῖος Χθονίος Ὑπερήνωρ Πέλωρος. 2 -- 3.14.6. Κραναὸν δὲ ἐκβαλὼν Ἀμφικτύων ἐβασίλευσε· τοῦτον ἔνιοι μὲν Δευκαλίωνος, ἔνιοι δὲ αὐτόχθονα 3 -- λέγουσι. βασιλεύσαντα δὲ αὐτὸν ἔτη 4 -- δώδεκα Ἐριχθόνιος ἐκβάλλει. τοῦτον οἱ μὲν Ἡφαίστου καὶ τῆς Κραναοῦ θυγατρὸς Ἀτθίδος εἶναι λέγουσιν, οἱ δὲ Ἡφαίστου καὶ Ἀθηνᾶς, οὕτως· Ἀθηνᾶ παρεγένετο πρὸς Ἥφαιστον, ὅπλα κατασκευάσαι θέλουσα. ὁ δὲ ἐγκαταλελειμμένος 5 -- ὑπὸ Ἀφροδίτης εἰς ἐπιθυμίαν ὤλισθε τῆς Ἀθηνᾶς, καὶ διώκειν αὐτὴν ἤρξατο· ἡ δὲ ἔφευγεν. ὡς δὲ ἐγγὺς αὐτῆς ἐγένετο πολλῇ ἀνάγκῃ (ἦν γὰρ χωλός), ἐπειρᾶτο συνελθεῖν. ἡ δὲ ὡς σώφρων καὶ παρθένος οὖσα οὐκ ἠνέσχετο· ὁ δὲ ἀπεσπέρμηνεν εἰς τὸ σκέλος τῆς θεᾶς. ἐκείνη δὲ μυσαχθεῖσα ἐρίῳ ἀπομάξασα τὸν γόνον εἰς γῆν ἔρριψε. φευγούσης δὲ αὐτῆς καὶ τῆς γονῆς εἰς γῆν πεσούσης Ἐριχθόνιος γίνεται. τοῦτον Ἀθηνᾶ κρύφα τῶν ἄλλων θεῶν ἔτρεφεν, ἀθάνατον θέλουσα ποιῆσαι· καὶ καταθεῖσα αὐτὸν εἰς κίστην Πανδρόσῳ τῇ Κέκροπος παρακατέθετο, ἀπειποῦσα τὴν κίστην ἀνοίγειν. αἱ δὲ ἀδελφαὶ τῆς Πανδρόσου ἀνοίγουσιν ὑπὸ περιεργίας, καὶ θεῶνται τῷ βρέφει παρεσπειραμένον δράκοντα· καὶ ὡς μὲν ἔνιοι λέγουσιν, ὑπʼ αὐτοῦ διεφθάρησαν τοῦ δράκοντος, ὡς δὲ ἔνιοι, διʼ ὀργὴν Ἀθηνᾶς ἐμμανεῖς γενόμεναι κατὰ τῆς ἀκροπόλεως αὑτὰς ἔρριψαν. ἐν δὲ τῷ τεμένει τραφεὶς Ἐριχθόνιος ὑπʼ αὐτῆς Ἀθηνᾶς, ἐκβαλὼν Ἀμφικτύονα ἐβασίλευσεν Ἀθηνῶν, καὶ τὸ ἐν ἀκροπόλει ξόανον τῆς Ἀθηνᾶς ἱδρύσατο, καὶ τῶν Παναθηναίων τὴν ἑορτὴν συνεστήσατο, καὶ Πραξιθέαν 1 -- νηίδα νύμφην ἔγημεν, ἐξ ἧς αὐτῷ παῖς Πανδίων ἐγεννήθη.
15. New Testament, 1 Timothy, 1.11-1.14 (1st cent. CE - 1st cent. CE) 1.11. according to the gospel of the glory of the blessed God, which was committed to my trust. 1.12. And I thank him who enabled me, Christ Jesus our Lord, because he counted me faithful, appointing me to service; 1.13. although I was before a blasphemer, a persecutor, and insolent. However, I obtained mercy, because I did it ignorantly in unbelief. 1.14. The grace of our Lord abounded exceedingly with faith and love which is in Christ Jesus.
16. Statius, Thebais, 2.273-2.276, 2.283-2.284 (1st cent. CE - 1st cent. CE)
17. Pausanias, Description of Greece, 1.24.4-1.24.5 (2nd cent. CE - 2nd cent. CE) 1.24.4. and there are statues of Zeus, one made by Leochares See Paus. 1.1.3 . and one called Polieus (Urban), the customary mode of sacrificing to whom I will give without adding the traditional reason thereof. Upon the altar of Zeus Polieus they place barley mixed with wheat and leave it unguarded. The ox, which they keep already prepared for sacrifice, goes to the altar and partakes of the grain. One of the priests they call the ox-slayer, who kills the ox and then, casting aside the axe here according to the ritual runs away. The others bring the axe to trial, as though they know not the man who did the deed. 1.24.5. Their ritual, then, is such as I have described. As you enter the temple that they name the Parthenon, all the sculptures you see on what is called the pediment refer to the birth of Athena, those on the rear pediment represent the contest for the land between Athena and Poseidon. The statue itself is made of ivory and gold. On the middle of her helmet is placed a likeness of the Sphinx—the tale of the Sphinx I will give when I come to my description of Boeotia—and on either side of the helmet are griffins in relief.
18. Pliny The Younger, Letters, 10.96 (2nd cent. CE - 2nd cent. CE)
19. Pliny The Younger, Letters, 10.96 (2nd cent. CE - 2nd cent. CE)
20. Tertullian, On Baptism, 17.5 (2nd cent. CE - 3rd cent. CE)
21. Origen, Against Celsus, 3.44, 3.59 (3rd cent. CE - 3rd cent. CE) 3.44. After these points Celsus quotes some objections against the doctrine of Jesus, made by a very few individuals who are considered Christians, not of the more intelligent, as he supposes, but of the more ignorant class, and asserts that the following are the rules laid down by them. Let no one come to us who has been instructed, or who is wise or prudent (for such qualifications are deemed evil by us); but if there be any ignorant, or unintelligent, or uninstructed, or foolish persons, let them come with confidence. By which words, acknowledging that such individuals are worthy of their God, they manifestly show that they desire and are able to gain over only the silly, and the mean, and the stupid, with women and children. In reply to which, we say that, as if, while Jesus teaches continence, and says, Whosoever looks upon a woman to lust after her, has already committed adultery with her in his heart, one were to behold a few of those who are deemed to be Christians living licentiously, he would most justly blame them for living contrary to the teaching of Jesus, but would act most unreasonably if he were to charge the Gospel with their censurable conduct; so, if he found nevertheless that the doctrine of the Christians invites men to wisdom, the blame then must remain with those who rest in their own ignorance, and who utter, not what Celsus relates (for although some of them are simple and ignorant, they do not speak so shamelessly as he alleges), but other things of much less serious import, which, however, serve to turn aside men from the practice of wisdom. 3.59. Immediately after this, Celsus, perceiving that he has slandered us with too great bitterness, as if by way of defense expresses himself as follows: That I bring no heavier charge than what the truth compels me, any one may see from the following remarks. Those who invite to participation in other mysteries, make proclamation as follows: 'Every one who has clean hands, and a prudent tongue;' others again thus: 'He who is pure from all pollution, and whose soul is conscious of no evil, and who has lived well and justly.' Such is the proclamation made by those who promise purification from sins. But let us hear what kind of persons these Christians invite. Every one, they say, who is a sinner, who is devoid of understanding, who is a child, and, to speak generally, whoever is unfortunate, him will the kingdom of God receive. Do you not call him a sinner, then, who is unjust, and a thief, and a housebreaker, and a poisoner, and a committer of sacrilege, and a robber of the dead? What others would a man invite if he were issuing a proclamation for an assembly of robbers? Now, in answer to such statements, we say that it is not the same thing to invite those who are sick in soul to be cured, and those who are in health to the knowledge and study of divine things. We, however, keeping both these things in view, at first invite all men to be healed, and exhort those who are sinners to come to the consideration of the doctrines which teach men not to sin, and those who are devoid of understanding to those which beget wisdom, and those who are children to rise in their thoughts to manhood, and those who are simply unfortunate to good fortune, or - which is the more appropriate term to use - to blessedness. And when those who have been turned towards virtue have made progress, and have shown that they have been purified by the word, and have led as far as they can a better life, then and not before do we invite them to participation in our mysteries. For we speak wisdom among them that are perfect.
22. Plotinus, Enneads, (3rd cent. CE - 3rd cent. CE)
23. Porphyry, On Abstinence, 2.29-2.30 (3rd cent. CE - 4th cent. CE) 2.29. 29.For formerly, as we have before observed, when men sacrificed to the Gods fruits and not animals, and did not assume the latter for food, it is said, that a common sacrifice being celebrated at Athens, one Diomus, or Sopater, who was not a native, but cultivated some land in Attica, seizing a sharp axe which was near to him, and being excessively indigt, struck with it an ox, who, coming from his labour, approached to a table, on which were openly placed cakes and other offerings which were to be burnt as a sacrifice to the Gods, and ate some, but trampled on the rest of the offerings. The ox, therefore, being killed, Diomus, whose anger was now appeased, at the same time perceived what kind of deed he had perpetrated. And the ox, indeed, he buried. But embracing a voluntary banishment, as if he had been accused of impiety, he fled to Crete. A great dryness, however, taking place in the Attic land from vehement heat, and a dreadful sterility of fruit, and the Pythian deity being in consequence of it consulted by the general consent, the God answered, that the Cretan exile must expiate the crime; and that, if the murderer was punished, and the statue of the slain ox was erected in the place in which it fell, this would be beneficial both to those who had and those who had not tasted its flesh. An inquiry therefore being made into the affair, and Sopater, together with the deed, having been discovered, he, thinking that he should be liberated from the difficulty in which he was now involved, through the accusation of impiety, if the same thing was done by all men in common, said to those who came to him, that it was necessary an ox should be slain by the city. But, on their being dubious who should strike the ox, he said that he would undertake to do it, if they would make him a citizen, and would be partakers with him of the slaughter. This, therefore, being granted, they returned to the city, and ordered the deed to be accomplished in such a way as it is performed by them at present, [and which was as follows:] SPAN 2.30. 30.They selected virgins who were drawers of water; but these brought water for the purpose of sharpening an axe and a knife. And these being sharpened, one person gave the axe, another struck with it the ox, |62 and a third person cut the throat of the ox. But after this, having excoriated the animal, all that were present ate of its flesh. These things therefore being performed, they sewed up the hide of the ox, and having stuffed it with straw, raised it upright in the same form which it had when alive, and yoked it to a plough, as if it was about to work with it. Instituting also a judicial process, respecting the slaughter of the ox, they cited all those who were partakers of the deed, to defend their conduct. But as the drawers of water accused those who sharpened the axe and the knife, as more culpable than themselves, and those who sharpened these instruments accused him who gave the axe, and he accused him who cut the throat of the ox, and this last person accused the knife,---hence, as the knife could not speak, they condemned it as the cause of the slaughter. From that time also, even till now, during the festival sacred to Jupiter, in the Acropolis, at Athens, the sacrifice of an ox is performed after the same manner. For, placing cakes on a brazen table, they drive oxen round it, and the ox that tastes of the cakes that are distributed on the table, is slain. The race likewise of those who perform this, still remains. And all those, indeed, who derive their origin from Sopater are called boutupoi [i.e. slayers of oxen]; but those who are descended from him that drove the ox round the table, are called kentriadai, [or stimulators.] And those who originate from him that cut the throat of the ox, are denominated daitroi, [or dividers,] on account of the banquet which takes place from the distribution of flesh. But when they have filled the hide, and the judicial process is ended, they throw the knife into the sea. SPAN
24. Nonnus, Dionysiaca, 24.265-24.267 (4th cent. CE - 5th cent. CE)
25. Jerome, Letters, 133.4 (5th cent. CE - 5th cent. CE)
26. Jerome, Letters, 133.4 (5th cent. CE - 5th cent. CE)
27. Jerome, Letters, 133.4 (5th cent. CE - 5th cent. CE)
28. Epigraphy, Ig I , 82
29. Epigraphy, Ig I , 82
30. Epigraphy, Seg, 33.147

Subjects of this text:

subject	book bibliographic info
absalom	Gera, Judith (2014) 339
abstractions in greek poetry	Faraone, Ancient Greek Love Magic (1999) 98
achilles	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 78; Steiner, Images in Mind: Statues in Archaic and Classical Greek Literature and Thought (2001) 98
adornment	Welch, Tarpeia: Workings of a Roman Myth (2015) 26
adrasteia	Schultz and Wilberding, Women and the Female in Neoplatonism (2022) 56
aetiology	Clay and Vergados, Teaching through Images: Imagery in Greco-Roman Didactic Poetry (2022) 44
aianteia	Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 161
aidos	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 29
anchises	Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 32
anger (male)	Faraone, Ancient Greek Love Magic (1999) 98
animation, of statues	Steiner, Images in Mind: Statues in Archaic and Classical Greek Literature and Thought (2001) 116
anthropogony, in early cosmology	Bartninkas, Traditional and Cosmic Gods in Later Plato and the Early Academy (2023) 101
anthropogony, in religious tradition	Bartninkas, Traditional and Cosmic Gods in Later Plato and the Early Academy (2023) 101
anthropology, historical anthropology	Bosak-Schroeder, Other Natures: Environmental Encounters with Ancient Greek Ethnography (2020) 24
aphrodite, and pandora	Brule, Women of Ancient Greece (2003) 35
aphrodite	Clay and Vergados, Teaching through Images: Imagery in Greco-Roman Didactic Poetry (2022) 42, 65; Faraone, Ancient Greek Love Magic (1999) 98; Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 78; Park, Reciprocity, Truth, and Gender in Pindar and Aeschylus (2023) 83; Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 32; Schultz and Wilberding, Women and the Female in Neoplatonism (2022) 56; Tor, Mortal and Divine in Early Greek Epistemology (2017) 89
apollo; crowned	Sider, Christian and Pagan in the Roman Empire: The Witness of Tertullian (2001) 125
apollo	Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 161
ariadne	Welch, Tarpeia: Workings of a Roman Myth (2015) 26
aristotle	Bosak-Schroeder, Other Natures: Environmental Encounters with Ancient Greek Ethnography (2020) 24
athena, parthenos	Brule, Women of Ancient Greece (2003) 35
athena, technical skills	Brule, Women of Ancient Greece (2003) 35
athena	Clay and Vergados, Teaching through Images: Imagery in Greco-Roman Didactic Poetry (2022) 42, 65; Park, Reciprocity, Truth, and Gender in Pindar and Aeschylus (2023) 83; Schultz and Wilberding, Women and the Female in Neoplatonism (2022) 56; Steiner, Images in Mind: Statues in Archaic and Classical Greek Literature and Thought (2001) 98; Tor, Mortal and Divine in Early Greek Epistemology (2017) 89
athena parthenos, pheidias, iconography	Rutter and Sparkes, Word and Image in Ancient Greece (2012) 60
athenaia	Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 24
athens, erechtheion	Rutter and Sparkes, Word and Image in Ancient Greece (2012) 60
audience	Clay and Vergados, Teaching through Images: Imagery in Greco-Roman Didactic Poetry (2022) 39, 42, 44, 65
beauty	Clay and Vergados, Teaching through Images: Imagery in Greco-Roman Didactic Poetry (2022) 42, 65; Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 77, 78; Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 32
bed, conjugal, delivery bed	Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 32
bios (way of life)	Bosak-Schroeder, Other Natures: Environmental Encounters with Ancient Greek Ethnography (2020) 24
book of judith, author	Gera, Judith (2014) 339
book of judith, exaggerated numbers	Gera, Judith (2014) 339
bread	McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999) 63
catullus	Welch, Tarpeia: Workings of a Roman Myth (2015) 26
chalkeia	Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 24
charis	Faraone, Ancient Greek Love Magic (1999) 98; Steiner, Images in Mind: Statues in Archaic and Classical Greek Literature and Thought (2001) 188
charites	Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 32
cincius alimentus	Welch, Tarpeia: Workings of a Roman Myth (2015) 26
ciris	Welch, Tarpeia: Workings of a Roman Myth (2015) 26
clay	Clay and Vergados, Teaching through Images: Imagery in Greco-Roman Didactic Poetry (2022) 44
collegia	McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999) 63
cosmogony	Clay and Vergados, Teaching through Images: Imagery in Greco-Roman Didactic Poetry (2022) 39
crafts	Clay and Vergados, Teaching through Images: Imagery in Greco-Roman Didactic Poetry (2022) 65
creation narratives, in hesiods works	Star, Apocalypse and Golden Age: The End of the World in Greek and Roman Thought (2021) 16
crowned	Sider, Christian and Pagan in the Roman Empire: The Witness of Tertullian (2001) 125
crushing, death by	Welch, Tarpeia: Workings of a Roman Myth (2015) 26
cult activities	Steiner, Images in Mind: Statues in Archaic and Classical Greek Literature and Thought (2001) 116
cult images	Steiner, Images in Mind: Statues in Archaic and Classical Greek Literature and Thought (2001) 98
cultural history	Bosak-Schroeder, Other Natures: Environmental Encounters with Ancient Greek Ethnography (2020) 24
cyprian, letter	McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999) 63
deception	Park, Reciprocity, Truth, and Gender in Pindar and Aeschylus (2023) 83
demeter	Schultz and Wilberding, Women and the Female in Neoplatonism (2022) 56
democritus	Bosak-Schroeder, Other Natures: Environmental Encounters with Ancient Greek Ethnography (2020) 24
dicaearchus of messana, influence of aristotle on	Bosak-Schroeder, Other Natures: Environmental Encounters with Ancient Greek Ethnography (2020) 24
dicaearchus of messana	Bosak-Schroeder, Other Natures: Environmental Encounters with Ancient Greek Ethnography (2020) 24
dionysus of halicarnassus	Welch, Tarpeia: Workings of a Roman Myth (2015) 26
dios apate	Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 32
dipolieia	Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 642
discrepancy, between words and deeds	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 77, 78
divination, the delphic oracle	Tor, Mortal and Divine in Early Greek Epistemology (2017) 88
dress	Steiner, Images in Mind: Statues in Archaic and Classical Greek Literature and Thought (2001) 116
dyad	Schultz and Wilberding, Women and the Female in Neoplatonism (2022) 56
earth	Clay and Vergados, Teaching through Images: Imagery in Greco-Roman Didactic Poetry (2022) 65
emotional restraint, narratology of	de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 296
emotions, agony	de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 296
emotions, anger/rage	de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 153
emotions, love/passion	de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 153
empedocles	Clay and Vergados, Teaching through Images: Imagery in Greco-Roman Didactic Poetry (2022) 65
enki and ninmah	Clay and Vergados, Teaching through Images: Imagery in Greco-Roman Didactic Poetry (2022) 65
epic cycle	Clay and Vergados, Teaching through Images: Imagery in Greco-Roman Didactic Poetry (2022) 65
epimetheus	Brule, Women of Ancient Greece (2003) 35; Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 78
epinician	Park, Reciprocity, Truth, and Gender in Pindar and Aeschylus (2023) 83
epiphany, divine	Steiner, Images in Mind: Statues in Archaic and Classical Greek Literature and Thought (2001) 98
epitaphia	Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 161
eris	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 77, 78
eros	Clay and Vergados, Teaching through Images: Imagery in Greco-Roman Didactic Poetry (2022) 65; Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 32
ethics	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 29
exempla and exemplarity	Welch, Tarpeia: Workings of a Roman Myth (2015) 26
eye	Clay and Vergados, Teaching through Images: Imagery in Greco-Roman Didactic Poetry (2022) 65
fabius pictor	Welch, Tarpeia: Workings of a Roman Myth (2015) 26
falsehood	Park, Reciprocity, Truth, and Gender in Pindar and Aeschylus (2023) 83
fates	Schultz and Wilberding, Women and the Female in Neoplatonism (2022) 56
fear	Gera, Judith (2014) 339
filling, of statue	Steiner, Images in Mind: Statues in Archaic and Classical Greek Literature and Thought (2001) 116
fire	Clay and Vergados, Teaching through Images: Imagery in Greco-Roman Didactic Poetry (2022) 39; Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 29
fish	McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999) 63
gamos	Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 32
gender, poetry and	Park, Reciprocity, Truth, and Gender in Pindar and Aeschylus (2023) 83
gifts	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 77, 78
god/goddess	Clay and Vergados, Teaching through Images: Imagery in Greco-Roman Didactic Poetry (2022) 42, 44
god as creator	Clay and Vergados, Teaching through Images: Imagery in Greco-Roman Didactic Poetry (2022) 65
goddesses, textile work	Brule, Women of Ancient Greece (2003) 35
gods	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 29
greed and bribery and acquisitiveness	Welch, Tarpeia: Workings of a Roman Myth (2015) 26
helen	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 78; Schultz and Wilberding, Women and the Female in Neoplatonism (2022) 56
helen of sparta/troy	Welch, Tarpeia: Workings of a Roman Myth (2015) 26
hellenistic and roman myth/history, literature	Welch, Tarpeia: Workings of a Roman Myth (2015) 26
hephaestus	Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 24; Brule, Women of Ancient Greece (2003) 35; Clay and Vergados, Teaching through Images: Imagery in Greco-Roman Didactic Poetry (2022) 42, 65; Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 78; Park, Reciprocity, Truth, and Gender in Pindar and Aeschylus (2023) 83
hephaisteion, athens, anthemon	Rutter and Sparkes, Word and Image in Ancient Greece (2012) 60
hephaisteion, athens, inscription of construction accounts	Rutter and Sparkes, Word and Image in Ancient Greece (2012) 60
hephaisteion, athens, technique and structure	Rutter and Sparkes, Word and Image in Ancient Greece (2012) 60
hephaistia	Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 161
hephaistos	Steiner, Images in Mind: Statues in Archaic and Classical Greek Literature and Thought (2001) 116
hera, adornment	Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 32
hera, seduction	Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 32
hera-cloud, agency of	Park, Reciprocity, Truth, and Gender in Pindar and Aeschylus (2023) 83
hera	Schultz and Wilberding, Women and the Female in Neoplatonism (2022) 56; de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 296
heracles/hercules, greek heracles	de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 296
hermaia	Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 161
hermes	Brule, Women of Ancient Greece (2003) 35; Tor, Mortal and Divine in Early Greek Epistemology (2017) 89
heroism	Edmonds, Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets (2004) 42
hesiod, myth of the races in	Marincola et al., Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians (2021) 37, 52
hesiod, on female and male	Tor, Mortal and Divine in Early Greek Epistemology (2017) 88, 89, 90
hesiod, on prometheus and pandora	Tor, Mortal and Divine in Early Greek Epistemology (2017) 88, 90
hesiod, on zeus	Tor, Mortal and Divine in Early Greek Epistemology (2017) 88, 89, 90
hesiod, pheidian circle and	Rutter and Sparkes, Word and Image in Ancient Greece (2012) 60
hesiod, the muses address	Tor, Mortal and Divine in Early Greek Epistemology (2017) 88, 89, 90
hesiod, theogony	Star, Apocalypse and Golden Age: The End of the World in Greek and Roman Thought (2021) 16
hesiod, works and days	Perkell, The Poet's Truth: A Study of the Poet in Virgil's Georgics (1989) 9; Star, Apocalypse and Golden Age: The End of the World in Greek and Roman Thought (2021) 16; Steiner, Images in Mind: Statues in Archaic and Classical Greek Literature and Thought (2001) 116
hesiod	Bosak-Schroeder, Other Natures: Environmental Encounters with Ancient Greek Ethnography (2020) 24; Brule, Women of Ancient Greece (2003) 35; Clay and Vergados, Teaching through Images: Imagery in Greco-Roman Didactic Poetry (2022) 39, 42, 44, 65; Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 77, 78; Marincola et al., Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians (2021) 37, 52; Star, Apocalypse and Golden Age: The End of the World in Greek and Roman Thought (2021) 16; de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 153, 296
himas	Faraone, Ancient Greek Love Magic (1999) 98
himeros	Faraone, Ancient Greek Love Magic (1999) 98
holophernes, feminized	Gera, Judith (2014) 339
holophernes	Gera, Judith (2014) 339
homer	Bosak-Schroeder, Other Natures: Environmental Encounters with Ancient Greek Ethnography (2020) 24; Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 77, 78; Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 29
homicide	Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 642
hypnos	Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 32
ida, mount	Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 32
io	de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 296
judith, beautiful and seductive	Gera, Judith (2014) 339
justice	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 77, 78; Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 29
juxtaposition	Clay and Vergados, Teaching through Images: Imagery in Greco-Roman Didactic Poetry (2022) 39
kalon kakon	Welch, Tarpeia: Workings of a Roman Myth (2015) 26
kestos	Faraone, Ancient Greek Love Magic (1999) 98
kestos himas	Faraone, Ancient Greek Love Magic (1999) 98
knowledge	Clay and Vergados, Teaching through Images: Imagery in Greco-Roman Didactic Poetry (2022) 39
kos	Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 642
language and style, book of judith, calques and hebraicisms	Gera, Judith (2014) 339
leaving the city, as a metaliterary metaphor	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 77, 78
legend of atrahasis	Clay and Vergados, Teaching through Images: Imagery in Greco-Roman Didactic Poetry (2022) 65
life of greece (dicaearchus of messana)	Bosak-Schroeder, Other Natures: Environmental Encounters with Ancient Greek Ethnography (2020) 24
locative	Edmonds, Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets (2004) 42
love, eros, and sexuality	Welch, Tarpeia: Workings of a Roman Myth (2015) 26
love	Clay and Vergados, Teaching through Images: Imagery in Greco-Roman Didactic Poetry (2022) 65
lucilla, and the donatist schism	Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015) 159
luxury and anti-luxury	Welch, Tarpeia: Workings of a Roman Myth (2015) 26
marriage	Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 32
maternal-material-thesis	Schultz and Wilberding, Women and the Female in Neoplatonism (2022) 56
mecone	Edmunds, Greek Myth (2021) 86
medea	Welch, Tarpeia: Workings of a Roman Myth (2015) 26
medicine	Clay and Vergados, Teaching through Images: Imagery in Greco-Roman Didactic Poetry (2022) 65
messenger-figures, scout in seven muses in hesiods theogony	Park, Reciprocity, Truth, and Gender in Pindar and Aeschylus (2023) 83
metallic races	Star, Apocalypse and Golden Age: The End of the World in Greek and Roman Thought (2021) 16
mise en abyme	de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 296
misogyny, hesiod	Brule, Women of Ancient Greece (2003) 35
misogyny	Brule, Women of Ancient Greece (2003) 35
morris, s. p.	Steiner, Images in Mind: Statues in Archaic and Classical Greek Literature and Thought (2001) 98
moses; implied author of genesis	Sider, Christian and Pagan in the Roman Empire: The Witness of Tertullian (2001) 125
muses, the	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 77, 78
muses	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 29; Schultz and Wilberding, Women and the Female in Neoplatonism (2022) 56
myth	Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 642
myth of ages/golden age	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 29
mêtis	Tor, Mortal and Divine in Early Greek Epistemology (2017) 88, 89, 90
narratology, affective/cognitive	de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 153
nature	Clay and Vergados, Teaching through Images: Imagery in Greco-Roman Didactic Poetry (2022) 42, 44
necessity	Schultz and Wilberding, Women and the Female in Neoplatonism (2022) 56
nemesis	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 29
neoteric literature	Welch, Tarpeia: Workings of a Roman Myth (2015) 26
nightingale, in works and days	Perkell, The Poet's Truth: A Study of the Poet in Virgil's Georgics (1989) 9
odysseus	Steiner, Images in Mind: Statues in Archaic and Classical Greek Literature and Thought (2001) 98
okeanos	Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 32
olympian	Clay and Vergados, Teaching through Images: Imagery in Greco-Roman Didactic Poetry (2022) 39
optatus, account of lucilla	Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015) 159
optatus, scholarly readings of	Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015) 159
ovid	Welch, Tarpeia: Workings of a Roman Myth (2015) 26
pain/suffering	de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 296
panathenaia, greater	Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 161
pandora, fabrication of	Steiner, Images in Mind: Statues in Archaic and Classical Greek Literature and Thought (2001) 98, 116, 188
pandora, in hesiod	Marincola et al., Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians (2021) 52
pandora	Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 24; Brule, Women of Ancient Greece (2003) 35; Clay and Vergados, Teaching through Images: Imagery in Greco-Roman Didactic Poetry (2022) 39, 42, 44, 65; Edmunds, Greek Myth (2021) 86; Gera, Judith (2014) 339; Kazantzidis and Spatharas, Hope in Ancient Literature, History, and Art (2018) 297; Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 77, 78; Park, Reciprocity, Truth, and Gender in Pindar and Aeschylus (2023) 83; Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 32; Rutter and Sparkes, Word and Image in Ancient Greece (2012) 60; Schultz and Wilberding, Women and the Female in Neoplatonism (2022) 56; Star, Apocalypse and Golden Age: The End of the World in Greek and Roman Thought (2021) 16; Steiner, Images in Mind: Statues in Archaic and Classical Greek Literature and Thought (2001) 116, 188
paris	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 78
parthenius	Welch, Tarpeia: Workings of a Roman Myth (2015) 26
parthenoi, goddesses	Brule, Women of Ancient Greece (2003) 35
parthenos/parthenoi	Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 32
pastoralism	Bosak-Schroeder, Other Natures: Environmental Encounters with Ancient Greek Ethnography (2020) 24
pathos (πάθος)	de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 296
peisidice	Welch, Tarpeia: Workings of a Roman Myth (2015) 26
peitho	Clay and Vergados, Teaching through Images: Imagery in Greco-Roman Didactic Poetry (2022) 65
perses	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 77, 78
petelia, hipponion	Edmonds, Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets (2004) 42
pherecydes; prose author	Sider, Christian and Pagan in the Roman Empire: The Witness of Tertullian (2001) 125
phrygia	Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 32
piety	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 29
poetic etymology	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 77, 78
poetry, and aristocratic power	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 77, 78
politics (aristotle)	Bosak-Schroeder, Other Natures: Environmental Encounters with Ancient Greek Ethnography (2020) 24
pothos	Faraone, Ancient Greek Love Magic (1999) 98
procession and emanation	Schultz and Wilberding, Women and the Female in Neoplatonism (2022) 56
processions	Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 161
procreation	Clay and Vergados, Teaching through Images: Imagery in Greco-Roman Didactic Poetry (2022) 65
prometheia	Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 161
prometheus, in hesiod	Marincola et al., Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians (2021) 52
prometheus	Clay and Vergados, Teaching through Images: Imagery in Greco-Roman Didactic Poetry (2022) 39, 44; Edmunds, Greek Myth (2021) 86; Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 642; Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 78; Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 29; Star, Apocalypse and Golden Age: The End of the World in Greek and Roman Thought (2021) 16; de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 153, 296
prometheus bound	de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 296
prophecy	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 29
prytaneion/is	Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 642
race of women	Clay and Vergados, Teaching through Images: Imagery in Greco-Roman Didactic Poetry (2022) 42
races, in hesiods works	Star, Apocalypse and Golden Age: The End of the World in Greek and Roman Thought (2021) 16
races, metallic	Star, Apocalypse and Golden Age: The End of the World in Greek and Roman Thought (2021) 16
races of men	Clay and Vergados, Teaching through Images: Imagery in Greco-Roman Didactic Poetry (2022) 44
receptivity, and the female	Schultz and Wilberding, Women and the Female in Neoplatonism (2022) 56
relics, veneration of	Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015) 159
religion	Brule, Women of Ancient Greece (2003) 35
rhea	Schultz and Wilberding, Women and the Female in Neoplatonism (2022) 56
rite de passage, sacrifice	Edmonds, Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets (2004) 42
rite de passage	Edmonds, Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets (2004) 42; de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 296
sacrifice, cuisine of'	McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999) 63
sacrifice	Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 642; McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999) 63; Tor, Mortal and Divine in Early Greek Epistemology (2017) 88
saturninus, claudius; author of on crowns	Sider, Christian and Pagan in the Roman Empire: The Witness of Tertullian (2001) 125
scylla	Welch, Tarpeia: Workings of a Roman Myth (2015) 26
seduction, female	Park, Reciprocity, Truth, and Gender in Pindar and Aeschylus (2023) 83
setting	Clay and Vergados, Teaching through Images: Imagery in Greco-Roman Didactic Poetry (2022) 42, 44
sexual intercourse or reproduction	Schultz and Wilberding, Women and the Female in Neoplatonism (2022) 56
sexuality	Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 32
sicyon	Edmunds, Greek Myth (2021) 86
sicyonians	Edmunds, Greek Myth (2021) 86
simile	Clay and Vergados, Teaching through Images: Imagery in Greco-Roman Didactic Poetry (2022) 42
simylus	Welch, Tarpeia: Workings of a Roman Myth (2015) 26
sinai, single man	Gera, Judith (2014) 339
soul, female souls	Schultz and Wilberding, Women and the Female in Neoplatonism (2022) 56
statue bases of pheidian circle, iconography	Rutter and Sparkes, Word and Image in Ancient Greece (2012) 60
statue bases of pheidian circle, technique	Rutter and Sparkes, Word and Image in Ancient Greece (2012) 60
statue bases of pheidian circle	Rutter and Sparkes, Word and Image in Ancient Greece (2012) 60
statues, animation of	Steiner, Images in Mind: Statues in Archaic and Classical Greek Literature and Thought (2001) 116
statues, clothing of	Steiner, Images in Mind: Statues in Archaic and Classical Greek Literature and Thought (2001) 116
statues, filling of	Steiner, Images in Mind: Statues in Archaic and Classical Greek Literature and Thought (2001) 116
strife	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 29
sulleia	Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 161
teaching	Clay and Vergados, Teaching through Images: Imagery in Greco-Roman Didactic Poetry (2022) 65
technical skills' "458.0_35.0@textile work, goddesses'"	Brule, Women of Ancient Greece (2003) 35
tents, holophernes	Gera, Judith (2014) 339
tethys	Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 32
theseia	Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 161
thucydides	Marincola et al., Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians (2021) 37
torch-race	Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 161
transformation	Clay and Vergados, Teaching through Images: Imagery in Greco-Roman Didactic Poetry (2022) 44
treasonous girl mytheme	Welch, Tarpeia: Workings of a Roman Myth (2015) 26
trojan war, the	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 78
truth, and poetry	Park, Reciprocity, Truth, and Gender in Pindar and Aeschylus (2023) 83
veil	Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 32
vernant, jean-pierre	Edmunds, Greek Myth (2021) 86; Steiner, Images in Mind: Statues in Archaic and Classical Greek Literature and Thought (2001) 188
wife, athena and	Brule, Women of Ancient Greece (2003) 35
women, and story of lucilla	Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015) 159
women, as centerpieces of heresies	Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015) 159
women, as primary transgressors	Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015) 159
women and girls, as weakness	Welch, Tarpeia: Workings of a Roman Myth (2015) 26
women and girls, motivations of	Welch, Tarpeia: Workings of a Roman Myth (2015) 26
works and days (hesiod)	Bosak-Schroeder, Other Natures: Environmental Encounters with Ancient Greek Ethnography (2020) 24
works and days , as model of georgics	Perkell, The Poet's Truth: A Study of the Poet in Virgil's Georgics (1989) 9
zeus, polieus	Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 642
zeus	Clay and Vergados, Teaching through Images: Imagery in Greco-Roman Didactic Poetry (2022) 39, 42, 44, 65; Edmunds, Greek Myth (2021) 86; Faraone, Ancient Greek Love Magic (1999) 98; Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 77, 78; Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 29; Park, Reciprocity, Truth, and Gender in Pindar and Aeschylus (2023) 83; Schultz and Wilberding, Women and the Female in Neoplatonism (2022) 56; de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 153, 296