Tiresias: The Ancient Mediterranean Religions Source Database

6471

Hesiod, Works And Days, 509-511
πολλὰς δὲ δρῦς ὑψικόμους ἐλάτας τε παχείας I think. You’ll be at ease until pale spring
οὔρεος ἐν βήσσῃς πιλνᾷ χθονὶ πουλυβοτείρῃ Nor will you gape at others – rather they’ll
ἐμπίπτων, καὶ πᾶσα βοᾷ τότε νήριτος ὕλη. Have need of you. Keep at your furrowing

Intertexts (texts cited often on the same page as the searched text):

5 results
1. Hesiod, Works And Days, 233, 240-508, 510-776, 778, 780-784, 788-789, 793-806, 813-828, 232 (8th cent. BCE - 7th cent. BCE) 232. Keeps pace with and requites all crooked laws.
2. Hesiod, Theogony, 2, 22-23, 3, 39, 4, 40-43, 5-8, 1 (8th cent. BCE - 7th cent. BCE) 1. From the Heliconian Muses let me sing:
3. Homer, Iliad, 12.434-12.435, 12.445-12.450, 12.459-12.466, 12.469-12.471, 20.221-20.229 (8th cent. BCE - 7th cent. BCE) 12.434. /Yea, everywhere the walls and battlements were spattered with blood of men from both sides, from Trojans and Achaeams alike. Howbeit even so they could not put the Achaeans to rout, but they held their ground, as a careful woman that laboureth with her hands at spinning, holdeth the balance and raiseth the weight and the wool in either scale, making them equal 12.435. /that she may win a meagre wage for her children; so evenly was strained their war and battle, until Zeus vouchsafed the glory of victory to Hector, son of Priam, that was first to leap within the wall of the Achaeans he uttered a piercing shout, calling aloud to the Trojans: 12.445. /And Hector grasped and bore a stone that lay before the gate, thick at the base, but sharp at the point; not easily might two men, the mightiest of the folk, have upheaved it from the ground upon a wain—men, such as mortals now are—yet lightly did he wield it even alone; 12.446. /And Hector grasped and bore a stone that lay before the gate, thick at the base, but sharp at the point; not easily might two men, the mightiest of the folk, have upheaved it from the ground upon a wain—men, such as mortals now are—yet lightly did he wield it even alone; 12.447. /And Hector grasped and bore a stone that lay before the gate, thick at the base, but sharp at the point; not easily might two men, the mightiest of the folk, have upheaved it from the ground upon a wain—men, such as mortals now are—yet lightly did he wield it even alone; 12.448. /And Hector grasped and bore a stone that lay before the gate, thick at the base, but sharp at the point; not easily might two men, the mightiest of the folk, have upheaved it from the ground upon a wain—men, such as mortals now are—yet lightly did he wield it even alone; 12.449. /And Hector grasped and bore a stone that lay before the gate, thick at the base, but sharp at the point; not easily might two men, the mightiest of the folk, have upheaved it from the ground upon a wain—men, such as mortals now are—yet lightly did he wield it even alone; 12.450. /and the son of crooked-counselling Cronos made it light for him. And as when a shepherd easily beareth the fleece of a ram, taking it in one hand, and but little doth the weight thereof burden him; even so Hector lifted up the stone and bare it straight against the doors that guarded the close and strongly fitted gates— 12.459. /double gates they were, and high, and two cross bars held them within, and a single bolt fastened them. He came and stood hard by, and planting himself smote them full in the midst, setting his feet well apart that his cast might lack no strength; and he brake off both the hinges, and the stone fell within by its own weight 12.460. /and loudly groaned the gates on either side, nor did the bars hold fast, but the doors were dashed apart this way and that beneath the onrush of the stone. And glorious Hector leapt within, his face like sudden night; and he shone in terrible bronze wherewith his body was clothed about, and in his hands 12.461. /and loudly groaned the gates on either side, nor did the bars hold fast, but the doors were dashed apart this way and that beneath the onrush of the stone. And glorious Hector leapt within, his face like sudden night; and he shone in terrible bronze wherewith his body was clothed about, and in his hands 12.462. /and loudly groaned the gates on either side, nor did the bars hold fast, but the doors were dashed apart this way and that beneath the onrush of the stone. And glorious Hector leapt within, his face like sudden night; and he shone in terrible bronze wherewith his body was clothed about, and in his hands 12.463. /and loudly groaned the gates on either side, nor did the bars hold fast, but the doors were dashed apart this way and that beneath the onrush of the stone. And glorious Hector leapt within, his face like sudden night; and he shone in terrible bronze wherewith his body was clothed about, and in his hands 12.464. /and loudly groaned the gates on either side, nor did the bars hold fast, but the doors were dashed apart this way and that beneath the onrush of the stone. And glorious Hector leapt within, his face like sudden night; and he shone in terrible bronze wherewith his body was clothed about, and in his hands 12.465. /he held two spears. None that met him could have held him back, none save the gods, when once he leapt within the gates; and his two eyes blazed with fire. And he wheeled him about in the throng, and called to the Trojans to climb over the wall; and they hearkened to his urging. Forthwith some clomb over the wall, and others poured in 12.466. /he held two spears. None that met him could have held him back, none save the gods, when once he leapt within the gates; and his two eyes blazed with fire. And he wheeled him about in the throng, and called to the Trojans to climb over the wall; and they hearkened to his urging. Forthwith some clomb over the wall, and others poured in 12.469. /he held two spears. None that met him could have held him back, none save the gods, when once he leapt within the gates; and his two eyes blazed with fire. And he wheeled him about in the throng, and called to the Trojans to climb over the wall; and they hearkened to his urging. Forthwith some clomb over the wall, and others poured in 12.470. /by the strong-built gate, and the Danaans were driven in rout among the hollow ships, and a ceaseless din arose. 12.471. /by the strong-built gate, and the Danaans were driven in rout among the hollow ships, and a ceaseless din arose. 20.221. /who became richest of mortal men. Three thousand steeds had he that pastured in the marsh-land; mares were they. rejoicing in their tender foals. of these as they grazed the North Wind became enamoured, and he likened himself to a dark-maned stallion and covered them; 20.222. /who became richest of mortal men. Three thousand steeds had he that pastured in the marsh-land; mares were they. rejoicing in their tender foals. of these as they grazed the North Wind became enamoured, and he likened himself to a dark-maned stallion and covered them; 20.223. /who became richest of mortal men. Three thousand steeds had he that pastured in the marsh-land; mares were they. rejoicing in their tender foals. of these as they grazed the North Wind became enamoured, and he likened himself to a dark-maned stallion and covered them; 20.224. /who became richest of mortal men. Three thousand steeds had he that pastured in the marsh-land; mares were they. rejoicing in their tender foals. of these as they grazed the North Wind became enamoured, and he likened himself to a dark-maned stallion and covered them; 20.225. /and they conceived, and bare twelve fillies These, when they bounded over the earth, the giver of grain, would course over the topmost ears of ripened corn and break them not, and whenso they bounded over the broad back of the sea, would course over the topmost breakers of the hoary brine. 20.226. /and they conceived, and bare twelve fillies These, when they bounded over the earth, the giver of grain, would course over the topmost ears of ripened corn and break them not, and whenso they bounded over the broad back of the sea, would course over the topmost breakers of the hoary brine. 20.227. /and they conceived, and bare twelve fillies These, when they bounded over the earth, the giver of grain, would course over the topmost ears of ripened corn and break them not, and whenso they bounded over the broad back of the sea, would course over the topmost breakers of the hoary brine. 20.228. /and they conceived, and bare twelve fillies These, when they bounded over the earth, the giver of grain, would course over the topmost ears of ripened corn and break them not, and whenso they bounded over the broad back of the sea, would course over the topmost breakers of the hoary brine. 20.229. /and they conceived, and bare twelve fillies These, when they bounded over the earth, the giver of grain, would course over the topmost ears of ripened corn and break them not, and whenso they bounded over the broad back of the sea, would course over the topmost breakers of the hoary brine.
4. Demosthenes, Against Neaera, 97 (4th cent. BCE - 4th cent. BCE)
5. Demosthenes, On The Crown, 267 (4th cent. BCE - 4th cent. BCE)

Subjects of this text:

subject	book bibliographic info
agricultural calendar	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 84, 85, 86
altars on mountain summits	Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022) 27
appraisal theory	de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 163
arcturus	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 85
askra (ascra)	Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022) 27
astrology	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 537
aulis	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 86
black sea, landscape	Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022) 27
black sea	Gagne, Cosmography and the Idea of Hyperborea in Ancient Greece (2021), 229
blend of cognition and emotion	de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 163
body	Gagne, Cosmography and the Idea of Hyperborea in Ancient Greece (2021), 229
boreas	Gagne, Cosmography and the Idea of Hyperborea in Ancient Greece (2021), 229
cartographic space	Gagne, Cosmography and the Idea of Hyperborea in Ancient Greece (2021), 229
comedy	Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 331
cultic ritual practice, calendars and festivals	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 537
cultic ritual practice, sacrificial and festal calendars	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 537
cyme	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 86
dan, anca	Gagne, Cosmography and the Idea of Hyperborea in Ancient Greece (2021), 229
demosthenes	Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 331
dionysus, dodecaeterides	de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 297
discrepancy, between words and deeds	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 84
drama	Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 331
earth	de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 297
emotions, admiration/awe	de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 163
emotions, anger/rage	de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 163
emotions, disappointment	de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 163
emotions, joy	de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 163
emotions, love/passion	de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 163
emotions, sorrow	de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 163
epiphany	Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022) 27
euripides	Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 331
evil	de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 297
festivals	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 537
food	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 84, 85, 86
gifts	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 84
hannah, robert	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 537
hector	Gagne, Cosmography and the Idea of Hyperborea in Ancient Greece (2021), 229
hecuba	Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 331
helicon	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 86
hesiod, works and days	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 537
hesiod	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 84, 85, 86; Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022) 27; de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 163
hippokrene (hippocrene) spring	Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022) 27
horses	Gagne, Cosmography and the Idea of Hyperborea in Ancient Greece (2021), 229
hubris, general human-environment relations	Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022) 27
hyades, the	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 85
inscriptions, sacrificial calendars	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 537
justice	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 84, 85, 86
kravaritou, s.	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 537
leaving the city, as a metaliterary metaphor	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 84
leocrates	Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 331
mount helikon (helicon)	Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022) 27
mount olympus	Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022) 27
mountains, and the divine	Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022) 27
muses	Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022) 27
myth	Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022) 27
odyssey	Gagne, Cosmography and the Idea of Hyperborea in Ancient Greece (2021), 229
oreithyia	Gagne, Cosmography and the Idea of Hyperborea in Ancient Greece (2021), 229
orion	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 85
orpheus, literary author	de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 297
pain/suffering	de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 163
perses	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 84, 85, 86
poetic/musical inspiration	Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022) 27
poetic quotations	Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 331
poetry, and aristocratic power	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 84, 85, 86
sirius	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 85
solon	Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 331
storms	Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022) 27
thrace	Gagne, Cosmography and the Idea of Hyperborea in Ancient Greece (2021), 229; de Jáuregui, Orphism and Christianity in Late Antiquity (2010) 297
thunder	Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022) 27
time, calendars'	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 537
timeliness	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 84, 85, 86
tragedy	Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 331
trümpy, c.	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 537
utopia	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 84
winds	Gagne, Cosmography and the Idea of Hyperborea in Ancient Greece (2021), 229
winter	Gagne, Cosmography and the Idea of Hyperborea in Ancient Greece (2021), 229
wood-cutting	Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022) 27
zeus	Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022) 27