Tiresias: The Ancient Mediterranean Religions Source Database

6471

Hesiod, Works And Days, 500-599
ἐλπὶς δʼ οὐκ ἀγαθὴ κεχρημένον ἄνδρα κομίζει Then let a bondsman follow with a stick
ἥμενον ἐν λέσχῃ, τῷ μὴ βίος ἄρκιος εἴη. Close at your back, to hide the seed and cheat
δείκνυε δὲ δμώεσσι θέρευς ἔτι μέσσου ἐόντος· The birds. For man good management’s supreme
οὐκ αἰεὶ θέρος ἐσσεῖται, ποιεῖσθε καλιάς. Bad management is worst. If you repeat
μῆνα δὲ Ληναιῶνα, κάκʼ ἤματα, βουδόρα πάντα These steps, your fields of corn shall surely teem
τοῦτον ἀλεύασθαι, καὶ πηγάδας, αἵτʼ ἐπὶ γαῖαν With stalks which bow down low if in the end
πνεύσαντος Βορέαο δυσηλεγέες τελέθουσιν Zeus brings a happy outcome and you’ve cleared
ὅστε διὰ Θρῄκης ἱπποτρόφου εὐρέι πόντῳ Your jars of cobwebs: then if you make fast
ἐμπνεύσας ὤρινε· μέμυκε δὲ γαῖα καὶ ὕλη· Your stores of food at home you will be cheered
πολλὰς δὲ δρῦς ὑψικόμους ἐλάτας τε παχείας I think. You’ll be at ease until pale spring
οὔρεος ἐν βήσσῃς πιλνᾷ χθονὶ πουλυβοτείρῃ Nor will you gape at others – rather they’ll
ἐμπίπτων, καὶ πᾶσα βοᾷ τότε νήριτος ὕλη. Have need of you. Keep at your furrowing
θῆρες δὲ φρίσσουσʼ, οὐρὰς δʼ ὑπὸ μέζεʼ ἔθεντο Until the winter sun and surely fail
τῶν καὶ λάχνῃ δέρμα κατάσκιον· ἀλλά νυ καὶ τῶν And reap sat down and seize within your hand
ψυχρὸς ἐὼν διάησι δασυστέρνων περ ἐόντων. Your meagre crop and bind with dusty speed
καί τε διὰ ῥινοῦ βοὸς ἔρχεται, οὐδέ μιν ἴσχει· With many a frown, and take it from your land
καί τε διʼ αἶγα ἄησι τανύτριχα· πώεα δʼ οὔ τι Inside a basket, and few folk will waste
οὕνεκʼ ἐπηεταναὶ τρίχες αὐτῶν, οὐ διάησιν Their praise upon you. Aegis-bearing Zeu
ἲς ἀνέμου Βορέου· τροχαλὸν δὲ γέροντα τίθησιν. Is changeable – his thoughts are hard to see.
καὶ διὰ παρθενικῆς ἁπαλόχροος οὐ διάησιν If you plough late, this just may be of use:
ἥτε δόμων ἔντοσθε φίλῃ παρὰ μητέρι μίμνει When first the cuckoo calls on the oak-tree
οὔ πω ἔργα ἰδυῖα πολυχρύσου Ἀφροδίτης· And through the vast earth causes happiness
εὖ τε λοεσσαμένη τέρενα χρόα καὶ λίπʼ ἐλαίῳ Zeus rains non-stop for three days that the height
χρισαμένη μυχίη καταλέξεται ἔνδοθι οἴκου Of flood’s an ox’s hoof, no more, no less:
ἤματι χειμερίῳ, ὅτʼ ἀνόστεος ὃν πόδα τένδει That way the man who ploughs but late just might
ἔν τʼ ἀπύρῳ οἴκῳ καὶ ἤθεσι λευγαλέοισιν. Equal the early plougher. All this you
οὐδέ οἱ ἠέλιος δείκνυ νομὸν ὁρμηθῆναι· Must do, and don’t permit pale spring to take
ἀλλʼ ἐπὶ κυανέων ἀνδρῶν δῆμόν τε πόλιν τε You by surprise, the rainy season, too.
στρωφᾶται, βράδιον δὲ Πανελλήνεσσι φαείνει. Round public haunts and smithies you should make
καὶ τότε δὴ κεραοὶ καὶ νήκεροι ὑληκοῖται A detour during winter when the cold
λυγρὸν μυλιόωντες ἀνὰ δρία βησσήεντα Keeps men from work, for then a busy man
φεύγουσιν· καὶ πᾶσιν ἐνὶ φρεσὶ τοῦτο μέμηλεν May serve his house. Let hardship not take hold
ὡς σκέπα μαιόμενοι πυκινοὺς κευθμῶνας ἔχωσι Nor helplessness, through cruel winter’s span
καὶ γλάφυ πετρῆεν· τότε δὴ τρίποδι βροτῷ ἶσοι Nor rub your swollen foot with scrawny hand.
οὗ τʼ ἐπὶ νῶτα ἔαγε, κάρη δʼ εἰς οὖδας ὁρᾶται An idle man will often, while in vain
τῷ ἴκελοι φοιτῶσιν, ἀλευόμενοι νίφα λευκήν. He hopes, lacking a living from his land
καὶ τότε ἕσσασθαι ἔρυμα χροός, ὥς σε κελεύω Consider crime. A needy man will gain
χλαῖνάν τε μαλακὴν καὶ τερμιόεντα χιτῶνα· Nothing from hope while sitting in the street
στήμονι δʼ ἐν παύρῳ πολλὴν κρόκα μηρύσασθαι· And gossiping, no livelihood in sight.
τὴν περιέσσασθαι, ἵνα τοι τρίχες ἀτρεμέωσι Say to your slaves in the midsummer heat:
μηδʼ ὀρθαὶ φρίσσωσιν ἀειρόμεναι κατὰ σῶμα. “There won’t always be summer, shining bright –
ἀμφὶ δὲ ποσσὶ πέδιλα βοὸς ἶφι κταμένοιο Build barns.” Lenaion’s evil days, which gall
ἄρμενα δήσασθαι, πίλοις ἔντοσθε πυκάσσας. The oxen, guard yourself against. Beware
πρωτογόνων δʼ ἐρίφων, ὁπότʼ ἂν κρύος ὥριον ἔλθῃ Of hoar-frosts, too, which bring distress to all
δέρματα συρράπτειν νεύρῳ βοός, ὄφρʼ ἐπὶ νώτῳ When the North Wind blows, which blasts upon the air
ὑετοῦ ἀμφιβάλῃ ἀλέην· κεφαλῆφι δʼ ὕπερθεν In horse-rich Thrace and rouses the broad sea
πῖλον ἔχειν ἀσκητόν, ἵνʼ οὔατα μὴ καταδεύῃ· Making the earth and woods resound with wails.
ψυχρὴ γάρ τʼ ἠὼς πέλεται Βορέαο πεσόντος He falls on many a lofty-leafed oak-tree
ἠώιος δʼ ἐπὶ γαῖαν ἀπʼ οὐρανοῦ ἀστερόεντος And on thick pines along the mountain-vale
ἀὴρ πυροφόρος τέταται μακάρων ἐπὶ ἔργοις· And fecund earth, the vast woods bellowing.
ὅστε ἀρυσάμενος ποταμῶν ἄπο αἰεναόντων The wild beasts, tails between their legs, all shake.
ὑψοῦ ὑπὲρ γαίης ἀρθεὶς ἀνέμοιο θυέλλῃ Although their shaggy hair is covering
ἄλλοτε μέν θʼ ὕει ποτὶ ἕσπερον, ἄλλοτʼ ἄησι Their hides, yet still the cold will always make
πυκνὰ Θρηικίου Βορέου νέφεα κλονέοντος. Their way straight through the hairiest beast. Straight through
τὸν φθάμενος ἔργον τελέσας οἶκόνδε νέεσθαι An ox’s hide the North Wind blows and drill
μή ποτέ σʼ οὐρανόθεν σκοτόεν νέφος ἀμφικαλύψῃ Through long-haired goats. His strength, though, cannot do
χρῶτα δὲ μυδαλέον θήῃ κατά θʼ εἵματα δεύσῃ. Great harm to sheep who keep away all chill
ἀλλʼ ὑπαλεύασθαι· μεὶς γὰρ χαλεπώτατος οὗτος With ample fleece. He makes old men stoop low
χειμέριος, χαλεπὸς προβάτοις, χαλεπὸς δʼ ἀνθρώποις. But soft-skinned maids he never will go through –
τῆμος τὤμισυ βουσίν, ἐπʼ ἀνέρι δὲ πλέον εἴη They stay indoors, who as yet do not know
ἁρμαλιῆς· μακραὶ γὰρ ἐπίρροθοι εὐφρόναι εἰσίν. Gold Aphrodite’s work, a comfort to
ταῦτα φυλασσόμενος τετελεσμένον εἰς ἐνιαυτὸν Their darling mothers, and their tender skin
ἰσοῦσθαι νύκτας τε καὶ ἤματα, εἰσόκεν αὖτις They wash and smear with oil in winter’s space
γῆ πάντων μήτηρ καρπὸν σύμμικτον ἐνείκῃ. And slumber in a bedroom far within
εὖτʼ ἂν δʼ ἑξήκοντα μετὰ τροπὰς ἠελίοιο The house, when in his cold and dreadful place
χειμέριʼ ἐκτελέσῃ Ζεὺς ἤματα, δή ῥα τότʼ ἀστὴρ The Boneless gnaws his foot (the sun won’t show
Ἀρκτοῦρος προλιπὼν ἱερὸν ῥόον Ὠκεανοῖο Him pastures but rotate around the land
πρῶτον παμφαίνων ἐπιτέλλεται ἀκροκνέφαιος. Of black men and for all the Greeks is slow
τὸν δὲ μέτʼ ὀρθογόη Πανδιονὶς ὦρτο χελιδὼν To brighten). That’s the time the hornèd and
ἐς φάος ἀνθρώποις, ἔαρος νέον ἱσταμένοιο. The unhorned beasts of the wood flee to the brush
τὴν φθάμενος οἴνας περταμνέμεν· ὣς γὰρ ἄμεινον. Teeth all a-chatter, with one thought in mind –
ἀλλʼ ὁπότʼ ἂν φερέοικος ἀπὸ χθονὸς ἂμ φυτὰ βαίνῃ To find some thick-packed shelter, p’raps a bush
Πληιάδας φεύγων, τότε δὴ σκάφος οὐκέτι οἰνέων· Or hollow rock. Like one with head inclined
ἀλλʼ ἅρπας τε χαρασσέμεναι καὶ δμῶας ἐγείρειν· Towards the ground, spine shattered, with a stick
φεύγειν δὲ σκιεροὺς θώκους καὶ ἐπʼ ἠόα κοῖτον To hold him up, they wander as they try
ὥρῃ ἐν ἀμήτου, ὅτε τʼ ἠέλιος χρόα κάρφει. To circumvent the snow. As I ordain
τημοῦτος σπεύδειν καὶ οἴκαδε καρπὸν ἀγινεῖν Shelter your body, too, when snow is nigh –
ὄρθρου ἀνιστάμενος, ἵνα τοι βίος ἄρκιος εἴη. A fleecy coat and, reaching to the floor
ἠὼς γὰρ ἔργοιο τρίτην ἀπομείρεται αἶσαν A tunic. Both the warp and woof must you
ἠώς τοι προφέρει μὲν ὁδοῦ, προφέρει δὲ καὶ ἔργου Entwine but of the woof there must be more
ἠώς, ἥτε φανεῖσα πολέας ἐπέβησε κελεύθου Than of the warp. Don this, for, if you do
ἀνθρώπους πολλοῖσί τʼ ἐπὶ ζυγὰ βουσὶ τίθησιν. Your hair stays still, not shaking everywhere.
ἦμος δὲ σκόλυμός τʼ ἀνθεῖ καὶ ἠχέτα τέττιξ Be stoutly shod with ox-hide boots which you
δενδρέῳ ἐφεζόμενος λιγυρὴν καταχεύετʼ ἀοιδὴν Must line with felt. In winter have a care
πυκνὸν ὑπὸ πτερύγων, θέρεος καματώδεος ὥρῃ To sew two young kids’ hides to the sinew
τῆμος πιόταταί τʼ αἶγες καὶ οἶνος ἄριστος Of an ox to keep the downpour from your back
μαχλόταται δὲ γυναῖκες, ἀφαυρότατοι δέ τοι ἄνδρες A knit cap for your head to keep your ear
εἰσίν, ἐπεὶ κεφαλὴν καὶ γούνατα Σείριος ἄζει From getting wet. It’s freezing at the crack
αὐαλέος δέ τε χρὼς ὑπὸ καύματος· ἀλλὰ τότʼ ἤδη Of dawn, which from the starry sky appear
εἴη πετραίη τε σκιὴ καὶ βίβλινος οἶνος When Boreas drops down: then is there spread
μάζα τʼ ἀμολγαίη γάλα τʼ αἰγῶν σβεννυμενάων A fruitful mist upon the land which fall
καὶ βοὸς ὑλοφάγοιο κρέας μή πω τετοκυίης Upon the blessed fields and which is fed
πρωτογόνων τʼ ἐρίφων· ἐπὶ δʼ αἴθοπα πινέμεν οἶνον By endless rivers, raised on high by squalls.
ἐν σκιῇ ἑζόμενον, κεκορημένον ἦτορ ἐδωδῆς Sometimes it rains at evening, then again
ἀντίον ἀκραέος Ζεφύρου τρέψαντα πρόσωπα When the thickly-compressed clouds are animated
κρήνης τʼ αἰενάου καὶ ἀπορρύτου, ἥτʼ ἀθόλωτος By Thracian Boreas, it blows hard. Then
τρὶς ὕδατος προχέειν, τὸ δὲ τέτρατον ἱέμεν οἴνου. It is the time, having anticipated
δμωσὶ δʼ ἐποτρύνειν Δημήτερος ἱερὸν ἀκτὴν All this, to finish and go home lest you
δινέμεν, εὖτʼ ἂν πρῶτα φανῇ σθένος Ὠαρίωνος Should be enwrapped by some dark cloud, heaven-sent
χώρῳ ἐν εὐαέι καὶ ἐυτροχάλῳ ἐν ἀλωῇ. Your flesh all wet, your clothing drenched right through.

Intertexts (texts cited often on the same page as the searched text):

8 results
1. Hesiod, Works And Days, 100-103, 11, 117-119, 12-17, 176-177, 18-21, 213-219, 22, 220-229, 23, 230-239, 24, 240-249, 25, 250-259, 26, 260-269, 27, 270-279, 28, 280-289, 29, 290-319, 32, 320-329, 33, 330-339, 34, 340-439, 44, 440-499, 501-776, 778, 780-784, 788-789, 793-799, 80, 800-806, 81, 813-819, 82, 820-828, 83-99, 10 (8th cent. BCE - 7th cent. BCE) 10. For, Perses, I would tell the truth to you.
2. Hesiod, Theogony, 79-93, 225 (8th cent. BCE - 7th cent. BCE) 225. of all the gods. This honour she attained
3. Antiphon of Athens, Fragments, b44a (5th cent. BCE - 5th cent. BCE)
4. Thucydides, The History of The Peloponnesian War, 3.83, 7.43.6, 8.1.1 (5th cent. BCE - 4th cent. BCE) 7.43.6. The Syracusans and the allies, and Gylippus with the troops under his command, advanced to the rescue from the outworks, but engaged in some consternation (a night attack being a piece of audacity which they had never expected), and were at first compelled to retreat. 8.1.1. Such were the events in Sicily . When the news was brought to Athens, for a long while they disbelieved even the most respectable of the soldiers who had themselves escaped from the scene of action and clearly reported the matter, a destruction so complete not being thought credible. When the conviction was forced upon them, they were angry with the orators who had joined in promoting the expedition, just as if they had not themselves voted it, and were enraged also with the reciters of oracles and soothsayers, and all other omenmongers of the time who had encouraged them to hope that they should conquer Sicily .
5. Demosthenes, Against Neaera, 97 (4th cent. BCE - 4th cent. BCE)
6. Demosthenes, On The Crown, 267 (4th cent. BCE - 4th cent. BCE)
7. New Testament, 1 Corinthians, 13 (1st cent. CE - 1st cent. CE)
8. New Testament, Ephesians, 2.12 (1st cent. CE - 1st cent. CE) 2.12. that you were at that time separate from Christ, alienated from the commonwealth of Israel, and strangers from the covets of the promise, having no hope and without God in the world.

Subjects of this text:

subject	book bibliographic info
agora	Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
agricultural calendar	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 84, 85, 86, 90
agriculture, as a metapoetic metaphor in hesiod	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 90
aidôs/αἰδώς	Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 256
akmaiôn leschê	Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 161
apollo, a. leschaios	Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 161
apollo, a. leschanorios	Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 161
appraisal theory	de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 163
arcturus	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 85
aristocracy, aristocrats, aristocratic, and the abuse of power	Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
aristocracy, aristocrats, aristocratic	Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
assembly	Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
astrology	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 537
aulis	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 86
authority, poetic	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 90
basileus, basileis	Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
blend of cognition and emotion	de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 163
chalcis	Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 161
christianity and hope as a virtue	Kazantzidis and Spatharas, Hope in Ancient Literature, History, and Art (2018) 132
comedy	Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 331
contingency	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 90
country	Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 127
cultic ritual practice, calendars and festivals	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 537
cultic ritual practice, sacrificial and festal calendars	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 537
cyme	Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 161; Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 86
danger, hope as a dangerous emotion/state of mind	Kazantzidis and Spatharas, Hope in Ancient Literature, History, and Art (2018) 132
democracy, ancient and modern, preconditions for	Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
demosthenes	Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 331
despair	Kazantzidis and Spatharas, Hope in Ancient Literature, History, and Art (2018) 132
dike	Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
dikê/δίκη	Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 256
discrepancy, between words and deeds	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 84
drama	Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 331
emotions, admiration/awe	de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 163
emotions, anger/rage	de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 155, 163
emotions, disappointment	de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 163
emotions, hope/expectation	de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 155
emotions, joy	de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 163
emotions, love/passion	de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 155, 163
emotions, shame	de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 155
emotions, sorrow	de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 163
equality	Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
eretria	Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 161
eris	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 155
euripides	Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 331
euthune, peasant	Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
expectation (negative and positive)	Kazantzidis and Spatharas, Hope in Ancient Literature, History, and Art (2018) 132, 133
festivals	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 537
food	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 84, 85, 86, 90
geography, ethical	Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 127
gifts	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 84
golden age	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 155
hannah, robert	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 537
hecuba	Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 331
helicon	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 86
hesiod, works and days	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 537
hesiod	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 155; Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 84, 85, 86, 90; Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33; de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 155, 163
hope, ambivalent concept	Kazantzidis and Spatharas, Hope in Ancient Literature, History, and Art (2018) 132, 133
hope, cognitive vs. affective	Kazantzidis and Spatharas, Hope in Ancient Literature, History, and Art (2018) 132, 133
hope, personification of	Kazantzidis and Spatharas, Hope in Ancient Literature, History, and Art (2018) 133
hyades, the	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 85
icon	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 90
independence	Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
inscriptions, sacrificial calendars	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 537
io	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 155
jurors, juries, athenian (dikastai)	Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
justice	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 84, 85, 86, 90
kravaritou, s.	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 537
labor, in hesiod	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 155
law	Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 256
leaving the city, as a metaliterary metaphor	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 84
leocrates	Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 331
leschanasios	Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 161
leschanorios	Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 161
leschê, names with	Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 161
leschê	Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 161
melantho	Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 161
mesoi politai (middling citizens)	Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
nomos	Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 256
odysseus	Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
oikos, oikoi	Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
orion	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 85
pain/suffering	de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 163
pandora	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 155; Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 256; Kazantzidis and Spatharas, Hope in Ancient Literature, History, and Art (2018) 132, 133; de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 155
panhellenic	Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
patronage	Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
perses	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 155; Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 84, 85, 86, 90
poetic quotations	Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 331
poetry, and aristocratic power	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 84, 85, 86, 90
polis	Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 256
prometheus	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 155; de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 155
reason/ratio	Kazantzidis and Spatharas, Hope in Ancient Literature, History, and Art (2018) 132, 133
sirius	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 85
solon	Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 331; Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
sources, poetic	Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
strife (eris, ἔρις)	de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 155
symbol	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 90
thersites	Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
thespiae	Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 161
time, calendars'	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 537
time	Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 127
timeliness	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 84, 85, 86, 90
tragedy	Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 331
trümpy, c.	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 537
utopia	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 84
wealth	Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 127
weather	Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 127
wine	Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 127
zeugitai	Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
zeus	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 155
ἐλπίς	Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 256
ἔργον	Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 127