Tiresias: The Ancient Mediterranean Religions Source Database

6471

Hesiod, Works And Days, 47
ἀλλὰ Ζεὺς ἔκρυψε χολωσάμενος φρεσὶν ᾗσιν Could one work for one day, then, free from strife

Intertexts (texts cited often on the same page as the searched text):

14 results
1. Hesiod, Works And Days, 100-109, 11, 110-119, 12, 120-129, 13, 130-139, 14, 140-149, 15, 150-159, 16, 160-169, 17, 170-179, 18, 180-189, 19, 190-199, 20, 200-209, 21, 210-219, 22, 220-229, 23, 230-239, 24, 240-249, 25, 250-259, 26, 260-269, 27, 270-279, 28, 280-289, 29, 290-292, 299, 30, 300-309, 31-39, 398, 4, 40-46, 48-70, 702-705, 71-99, 1 (8th cent. BCE - 7th cent. BCE) 1. Pierian Muses, with your songs of praise
2. Hesiod, Theogony, 155-210, 221-222, 233-236, 26, 262, 27, 270-279, 28, 280-336, 453-735, 820-880, 154 (8th cent. BCE - 7th cent. BCE) 154. The wily Cronus, such a dreadful son
3. Aeschylus, Prometheus Bound, 562-886, 561 (6th cent. BCE - 5th cent. BCE) 561. τίς γῆ; τί γένος; τίνα φῶ λεύσσειν 561. What land is this? What people? By what name am I to call the one I see exposed to the tempest in bonds of rock? What offence have you committed that as punishment you are doomed to destruction?
4. Aeschylus, Seven Against Thebes, 562, 573-574, 587-588, 644, 561 (6th cent. BCE - 5th cent. BCE) 561. πυκνοῦ κροτησμοῦ τυγχάνουσʼ ὑπὸ πτόλιν.
5. Plato, Laws, 680b (5th cent. BCE - 4th cent. BCE) 680b. Ath. Everybody, I believe, gives the name of headship to the government which then existed,—and it still continues to exist to-day among both Greeks and barbarians in many quarters. And, of course, Homer mentions its existence in connection with the household system of the Cyclopes, where he says— No halls of council and no laws are theirs, But within hollow caves on mountain heights Aloft they dwell, each making his own law.
6. Aristotle, Politics, 1256a (4th cent. BCE - 4th cent. BCE)
7. Pausanias, Description of Greece, 1.24.4-1.24.5 (2nd cent. CE - 2nd cent. CE) 1.24.4. and there are statues of Zeus, one made by Leochares See Paus. 1.1.3 . and one called Polieus (Urban), the customary mode of sacrificing to whom I will give without adding the traditional reason thereof. Upon the altar of Zeus Polieus they place barley mixed with wheat and leave it unguarded. The ox, which they keep already prepared for sacrifice, goes to the altar and partakes of the grain. One of the priests they call the ox-slayer, who kills the ox and then, casting aside the axe here according to the ritual runs away. The others bring the axe to trial, as though they know not the man who did the deed. 1.24.5. Their ritual, then, is such as I have described. As you enter the temple that they name the Parthenon, all the sculptures you see on what is called the pediment refer to the birth of Athena, those on the rear pediment represent the contest for the land between Athena and Poseidon. The statue itself is made of ivory and gold. On the middle of her helmet is placed a likeness of the Sphinx—the tale of the Sphinx I will give when I come to my description of Boeotia—and on either side of the helmet are griffins in relief.
8. Pliny The Younger, Letters, 10.96 (2nd cent. CE - 2nd cent. CE)
9. Pliny The Younger, Letters, 10.96 (2nd cent. CE - 2nd cent. CE)
10. Porphyry, On Abstinence, 2.29-2.30 (3rd cent. CE - 4th cent. CE) 2.29. 29.For formerly, as we have before observed, when men sacrificed to the Gods fruits and not animals, and did not assume the latter for food, it is said, that a common sacrifice being celebrated at Athens, one Diomus, or Sopater, who was not a native, but cultivated some land in Attica, seizing a sharp axe which was near to him, and being excessively indigt, struck with it an ox, who, coming from his labour, approached to a table, on which were openly placed cakes and other offerings which were to be burnt as a sacrifice to the Gods, and ate some, but trampled on the rest of the offerings. The ox, therefore, being killed, Diomus, whose anger was now appeased, at the same time perceived what kind of deed he had perpetrated. And the ox, indeed, he buried. But embracing a voluntary banishment, as if he had been accused of impiety, he fled to Crete. A great dryness, however, taking place in the Attic land from vehement heat, and a dreadful sterility of fruit, and the Pythian deity being in consequence of it consulted by the general consent, the God answered, that the Cretan exile must expiate the crime; and that, if the murderer was punished, and the statue of the slain ox was erected in the place in which it fell, this would be beneficial both to those who had and those who had not tasted its flesh. An inquiry therefore being made into the affair, and Sopater, together with the deed, having been discovered, he, thinking that he should be liberated from the difficulty in which he was now involved, through the accusation of impiety, if the same thing was done by all men in common, said to those who came to him, that it was necessary an ox should be slain by the city. But, on their being dubious who should strike the ox, he said that he would undertake to do it, if they would make him a citizen, and would be partakers with him of the slaughter. This, therefore, being granted, they returned to the city, and ordered the deed to be accomplished in such a way as it is performed by them at present, [and which was as follows:] SPAN 2.30. 30.They selected virgins who were drawers of water; but these brought water for the purpose of sharpening an axe and a knife. And these being sharpened, one person gave the axe, another struck with it the ox, |62 and a third person cut the throat of the ox. But after this, having excoriated the animal, all that were present ate of its flesh. These things therefore being performed, they sewed up the hide of the ox, and having stuffed it with straw, raised it upright in the same form which it had when alive, and yoked it to a plough, as if it was about to work with it. Instituting also a judicial process, respecting the slaughter of the ox, they cited all those who were partakers of the deed, to defend their conduct. But as the drawers of water accused those who sharpened the axe and the knife, as more culpable than themselves, and those who sharpened these instruments accused him who gave the axe, and he accused him who cut the throat of the ox, and this last person accused the knife,---hence, as the knife could not speak, they condemned it as the cause of the slaughter. From that time also, even till now, during the festival sacred to Jupiter, in the Acropolis, at Athens, the sacrifice of an ox is performed after the same manner. For, placing cakes on a brazen table, they drive oxen round it, and the ox that tastes of the cakes that are distributed on the table, is slain. The race likewise of those who perform this, still remains. And all those, indeed, who derive their origin from Sopater are called boutupoi [i.e. slayers of oxen]; but those who are descended from him that drove the ox round the table, are called kentriadai, [or stimulators.] And those who originate from him that cut the throat of the ox, are denominated daitroi, [or dividers,] on account of the banquet which takes place from the distribution of flesh. But when they have filled the hide, and the judicial process is ended, they throw the knife into the sea. SPAN
11. Sidonius Apollinaris, Letters, 5.17 (5th cent. CE - 5th cent. CE)
12. Epigraphy, Ig I , 82
13. Epigraphy, Ig I , 82
14. Epigraphy, Seg, 33.147

Subjects of this text:

subject	book bibliographic info
aetiology	Clay and Vergados, Teaching through Images: Imagery in Greco-Roman Didactic Poetry (2022) 44
aetiology of sacrifice	Hitch, Animal sacrifice in the ancient Greek world (2017) 148
agore/ἀγορή	Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 102, 117
aianteia	Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 161
aidos	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 29
anthropology, historical anthropology	Bosak-Schroeder, Other Natures: Environmental Encounters with Ancient Greek Ethnography (2020) 24
aphrodite	Tor, Mortal and Divine in Early Greek Epistemology (2017) 89
apollo	Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 161
aristotle	Bosak-Schroeder, Other Natures: Environmental Encounters with Ancient Greek Ethnography (2020) 24
athena	Tor, Mortal and Divine in Early Greek Epistemology (2017) 89
athena parthenos, pheidias, iconography	Rutter and Sparkes, Word and Image in Ancient Greece (2012) 60
athens, erechtheion	Rutter and Sparkes, Word and Image in Ancient Greece (2012) 60
athens, sacred regulations	Hitch, Animal sacrifice in the ancient Greek world (2017) 148
audience	Clay and Vergados, Teaching through Images: Imagery in Greco-Roman Didactic Poetry (2022) 39, 44
bios (way of life)	Bosak-Schroeder, Other Natures: Environmental Encounters with Ancient Greek Ethnography (2020) 24
bread	McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999) 63
characterization	de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 158
clay	Clay and Vergados, Teaching through Images: Imagery in Greco-Roman Didactic Poetry (2022) 44
collegia	McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999) 63
cosmogony	Clay and Vergados, Teaching through Images: Imagery in Greco-Roman Didactic Poetry (2022) 39
country	Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 102
creation narratives, in hesiods works	Star, Apocalypse and Golden Age: The End of the World in Greek and Roman Thought (2021) 16
cultural history	Bosak-Schroeder, Other Natures: Environmental Encounters with Ancient Greek Ethnography (2020) 24
cyprian, letter	McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999) 63
democritus	Bosak-Schroeder, Other Natures: Environmental Encounters with Ancient Greek Ethnography (2020) 24
dicaearchus of messana, influence of aristotle on	Bosak-Schroeder, Other Natures: Environmental Encounters with Ancient Greek Ethnography (2020) 24
dicaearchus of messana	Bosak-Schroeder, Other Natures: Environmental Encounters with Ancient Greek Ethnography (2020) 24
dipolieia	Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 642
divination, the delphic oracle	Tor, Mortal and Divine in Early Greek Epistemology (2017) 88
emotional restraint, narratology of	de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 296
emotions, agony	de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 296
emotions, anger/rage	de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 153, 158
emotions, love/passion	de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 153, 158
epitaphia	Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 161
ethics	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 29
fire	Clay and Vergados, Teaching through Images: Imagery in Greco-Roman Didactic Poetry (2022) 39; Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 29
fish	McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999) 63
god/goddess	Clay and Vergados, Teaching through Images: Imagery in Greco-Roman Didactic Poetry (2022) 44
gods	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 29
hephaisteion, athens, anthemon	Rutter and Sparkes, Word and Image in Ancient Greece (2012) 60
hephaisteion, athens, inscription of construction accounts	Rutter and Sparkes, Word and Image in Ancient Greece (2012) 60
hephaisteion, athens, technique and structure	Rutter and Sparkes, Word and Image in Ancient Greece (2012) 60
hephaistia	Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 161
hera	de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 296
heracles/hercules, greek heracles	de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 158, 296
hermaia	Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 161
hermes	Tor, Mortal and Divine in Early Greek Epistemology (2017) 89
heroism	Edmonds, Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets (2004) 42
hesiod, myth of the races in	Marincola et al., Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians (2021) 53
hesiod, on female and male	Tor, Mortal and Divine in Early Greek Epistemology (2017) 88, 89, 90
hesiod, on prometheus and pandora	Tor, Mortal and Divine in Early Greek Epistemology (2017) 88, 90
hesiod, on zeus	Tor, Mortal and Divine in Early Greek Epistemology (2017) 88, 89, 90
hesiod, pheidian circle and	Rutter and Sparkes, Word and Image in Ancient Greece (2012) 60
hesiod, the muses address	Tor, Mortal and Divine in Early Greek Epistemology (2017) 88, 89, 90
hesiod, theogony	Star, Apocalypse and Golden Age: The End of the World in Greek and Roman Thought (2021) 16
hesiod, works and days	Star, Apocalypse and Golden Age: The End of the World in Greek and Roman Thought (2021) 16
hesiod	Bosak-Schroeder, Other Natures: Environmental Encounters with Ancient Greek Ethnography (2020) 24; Clay and Vergados, Teaching through Images: Imagery in Greco-Roman Didactic Poetry (2022) 39, 44; Marincola et al., Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians (2021) 53; Star, Apocalypse and Golden Age: The End of the World in Greek and Roman Thought (2021) 16; de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 153, 158, 296
homer	Bosak-Schroeder, Other Natures: Environmental Encounters with Ancient Greek Ethnography (2020) 24; Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 29
homicide	Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 642
honour	de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 158
hybris	de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 158
io	de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 296
justice	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 29
juxtaposition	Clay and Vergados, Teaching through Images: Imagery in Greco-Roman Didactic Poetry (2022) 39
knowledge	Clay and Vergados, Teaching through Images: Imagery in Greco-Roman Didactic Poetry (2022) 39
kos	Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 642
landscapes	Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 117
laws, of the polis	Hitch, Animal sacrifice in the ancient Greek world (2017) 148
life of greece (dicaearchus of messana)	Bosak-Schroeder, Other Natures: Environmental Encounters with Ancient Greek Ethnography (2020) 24
locative	Edmonds, Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets (2004) 42
mecone	Edmunds, Greek Myth (2021) 86
metallic races	Star, Apocalypse and Golden Age: The End of the World in Greek and Roman Thought (2021) 16
mise en abyme	de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 296
muses	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 29
myth	Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 642
myth of ages/golden age	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 29
mêtis	Tor, Mortal and Divine in Early Greek Epistemology (2017) 88, 89, 90
narratology, affective/cognitive	de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 153
nature	Clay and Vergados, Teaching through Images: Imagery in Greco-Roman Didactic Poetry (2022) 44
nemesis	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 29
olympian	Clay and Vergados, Teaching through Images: Imagery in Greco-Roman Didactic Poetry (2022) 39
oracles	Hitch, Animal sacrifice in the ancient Greek world (2017) 148
pain/suffering	de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 296
pan-hellenic sacrifice	Hitch, Animal sacrifice in the ancient Greek world (2017) 148
panathenaia, greater	Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 161
pandora, in hesiod	Marincola et al., Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians (2021) 53
pandora	Clay and Vergados, Teaching through Images: Imagery in Greco-Roman Didactic Poetry (2022) 39, 44; Edmunds, Greek Myth (2021) 86; Rutter and Sparkes, Word and Image in Ancient Greece (2012) 60; Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 117; Star, Apocalypse and Golden Age: The End of the World in Greek and Roman Thought (2021) 16
pastoralism	Bosak-Schroeder, Other Natures: Environmental Encounters with Ancient Greek Ethnography (2020) 24
pathos (πάθος)	de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 296
petelia, hipponion	Edmonds, Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets (2004) 42
piety	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 29
polis-religion	Hitch, Animal sacrifice in the ancient Greek world (2017) 148
politics (aristotle)	Bosak-Schroeder, Other Natures: Environmental Encounters with Ancient Greek Ethnography (2020) 24
porphyry	Hitch, Animal sacrifice in the ancient Greek world (2017) 148
processions	Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 161
prometheia	Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 161
prometheus, in hesiod	Marincola et al., Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians (2021) 53
prometheus	Clay and Vergados, Teaching through Images: Imagery in Greco-Roman Didactic Poetry (2022) 39, 44; Edmunds, Greek Myth (2021) 86; Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 642; Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 29; Star, Apocalypse and Golden Age: The End of the World in Greek and Roman Thought (2021) 16; de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 153, 158, 296
prometheus bound	de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 296
prophecy	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 29
prytaneion/is	Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 642
punishment	de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 158
races, in hesiods works	Star, Apocalypse and Golden Age: The End of the World in Greek and Roman Thought (2021) 16
races, metallic	Star, Apocalypse and Golden Age: The End of the World in Greek and Roman Thought (2021) 16
races of men	Clay and Vergados, Teaching through Images: Imagery in Greco-Roman Didactic Poetry (2022) 44
rite de passage, sacrifice	Edmonds, Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets (2004) 42
rite de passage	Edmonds, Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets (2004) 42; de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 296
sacrifice, cuisine of'	McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999) 63
sacrifice	Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 642; McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999) 63; Tor, Mortal and Divine in Early Greek Epistemology (2017) 88
setting	Clay and Vergados, Teaching through Images: Imagery in Greco-Roman Didactic Poetry (2022) 44
sicyon	Edmunds, Greek Myth (2021) 86
sicyonians	Edmunds, Greek Myth (2021) 86
statue bases of pheidian circle, iconography	Rutter and Sparkes, Word and Image in Ancient Greece (2012) 60
statue bases of pheidian circle, technique	Rutter and Sparkes, Word and Image in Ancient Greece (2012) 60
statue bases of pheidian circle	Rutter and Sparkes, Word and Image in Ancient Greece (2012) 60
strife	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 29
sulleia	Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 161
theseia	Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 161
time	Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 117
torch-race	Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020) 161
transformation	Clay and Vergados, Teaching through Images: Imagery in Greco-Roman Didactic Poetry (2022) 44
transformations	Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 117
vernant, jean-pierre	Edmunds, Greek Myth (2021) 86
violence	Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 102
wealth	Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 102
works and days (hesiod)	Bosak-Schroeder, Other Natures: Environmental Encounters with Ancient Greek Ethnography (2020) 24
zeus, polieus	Humphreys, Kinship in Ancient Athens: An Anthropological Analysis (2018) 642
zeus	Clay and Vergados, Teaching through Images: Imagery in Greco-Roman Didactic Poetry (2022) 39, 44; Edmunds, Greek Myth (2021) 86; Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 29; Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 102; de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 153, 158, 296
δίκη	Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 102
ἔργον	Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 102, 117