Home About Network of subjects Linked subjects heatmap Book indices included Search by subject Search by reference Browse subjects Browse texts

Tiresias: The Ancient Mediterranean Religions Source Database



6471
Hesiod, Works And Days, 299-301


ἐργάζευ, Πέρση, δῖον γένος, ὄφρα σε λιμὸςI tell you things of great utility


ἐχθαίρῃ, φιλέῃ δέ σʼ ἐυστέφανος ΔημήτηρFoolish Perses; to take and capture sin


αἰδοίη, βιότου δὲ τεὴν πιμπλῇσι καλιήν·En masse is easy: she is very near


Intertexts (texts cited often on the same page as the searched text):

7 results
1. Hesiod, Works And Days, 117-119, 12-17, 176-177, 18-21, 213, 22-23, 231, 237, 24-27, 274-279, 28, 280-289, 29, 290-298, 30, 300-309, 31, 310-319, 32, 320-329, 33, 330-339, 34, 340-349, 35, 350-617, 826-828, 91, 11 (8th cent. BCE - 7th cent. BCE)

11. Not one, but two Strifes live on earth: when these
2. Xenophon, Memoirs, 2.1.20, 2.1.34 (5th cent. BCE - 4th cent. BCE)

2.1.20. Moreover, indolence and present enjoyment can never bring the body into good condition, as trainers say, neither do they put into the soul knowledge of any value, but strenuous effort leads up to good and noble deeds, as good men say. And so says Hesiod somewhere: Hes. WD 285 Wickedness can be had in abundance easily: smooth is the road and very nigh she dwells. But in front of virtue the gods immortal have put sweat: long and steep is the path to her and rough at first; but when you reach the top, then at length the road is easy, hard though it was. Hes. WD 285 And we have the testimony of Epicharmus too in the line: The gods demand of us toil as the price of all good things. Epicharmus And elsewhere he says: Knave, yearn not for the soft things, lest thou earn the hard. Epicharmus 2.1.34. Such, in outline, is Prodicus’ story of the training of Heracles by Virtue; only he has clothed the thoughts in even finer phrases than I have done now. But anyhow, Aristippus, it were well that you should think on these things and try to show some regard for the life that lies before you.
3. Aratus Solensis, Phaenomena, 113 (4th cent. BCE - 3rd cent. BCE)

113. μυρία πάντα παρεῖχε Δίκη, δώτειρα δικαίων.
4. Lucretius Carus, On The Nature of Things, 1.250-1.264, 2.991-2.998, 2.1150-2.1174, 5.215, 5.389, 5.1252-5.1257, 6.616-6.622, 6.703-6.711 (1st cent. BCE - 1st cent. BCE)

5. Epicurus, Letters, 87-88, 86

6. Epicurus, Letters, 87-88, 86

7. Vergil, Georgics, 1.3, 1.17, 1.26, 1.41-1.42, 1.45-1.46, 1.60-1.63, 1.72, 1.74, 1.84-1.93, 1.100, 1.106, 1.118-1.148, 1.150-1.159

1.3. Or marry elm with vine; how tend the steer; 1.17. Neptune; and haunter of the groves, for whom 1.26. And, bearing a young cypress root-uptorn 1.41. With all her waves for dower; or as a star 1.42. Lend thy fresh beams our lagging months to cheer 1.45. His arms draws in, yea, and hath left thee more 1.46. Than thy full meed of heaven: be what thou wilt— 1.60. And teach the furrow-burnished share to shine. 1.61. That land the craving farmer's prayer fulfils 1.62. Which twice the sunshine, twice the frost has felt; 1.63. Ay, that's the land whose boundless harvest-crop 1.72. The saffron's fragrance, ivory from Ind 1.74. Iron from the naked Chalybs, castor rank 1.84. By the ripe suns of summer; but if the earth 1.85. Less fruitful just ere Arcturus rise 1.86. With shallower trench uptilt it—'twill suffice; 1.87. There, lest weeds choke the crop's luxuriance, here 1.88. Lest the scant moisture fail the barren sand. 1.89. Then thou shalt suffer in alternate year 1.90. The new-reaped fields to rest, and on the plain 1.91. A crust of sloth to harden; or, when star 1.92. Are changed in heaven, there sow the golden grain 1.93. Where erst, luxuriant with its quivering pod 1.100. With refuse rich to soak the thirsty soil 1.106. Whether that earth therefrom some hidden strength 1.118. Hales o'er them; from the far Olympian height 1.119. Him golden Ceres not in vain regards; 1.120. And he, who having ploughed the fallow plain 1.121. And heaved its furrowy ridges, turns once more 1.122. Cross-wise his shattering share, with stroke on stroke 1.123. The earth assails, and makes the field his thrall. 1.124. Pray for wet summers and for winters fine 1.125. Ye husbandmen; in winter's dust the crop 1.126. Exceedingly rejoice, the field hath joy; 1.127. No tilth makes placeName key= 1.128. Nor Gargarus his own harvests so admire. 1.129. Why tell of him, who, having launched his seed 1.130. Sets on for close encounter, and rakes smooth 1.131. The dry dust hillocks, then on the tender corn 1.132. Lets in the flood, whose waters follow fain; 1.133. And when the parched field quivers, and all the blade 1.134. Are dying, from the brow of its hill-bed 1.135. See! see! he lures the runnel; down it falls 1.136. Waking hoarse murmurs o'er the polished stones 1.137. And with its bubblings slakes the thirsty fields? 1.138. Or why of him, who lest the heavy ear 1.139. O'erweigh the stalk, while yet in tender blade 1.140. Feeds down the crop's luxuriance, when its growth 1.141. First tops the furrows? Why of him who drain 1.142. The marsh-land's gathered ooze through soaking sand 1.143. Chiefly what time in treacherous moons a stream 1.144. Goes out in spate, and with its coat of slime 1.145. Holds all the country, whence the hollow dyke 1.146. Sweat steaming vapour? 1.147. But no whit the more 1.148. For all expedients tried and travail borne 1.150. Do greedy goose and Strymon-haunting crane 1.151. And succory's bitter fibres cease to harm 1.152. Or shade not injure. The great Sire himself 1.153. No easy road to husbandry assigned 1.154. And first was he by human skill to rouse 1.155. The slumbering glebe, whetting the minds of men 1.156. With care on care, nor suffering realm of hi 1.157. In drowsy sloth to stagnate. Before Jove 1.158. Fields knew no taming hand of husbandmen; 1.159. To mark the plain or mete with boundary-line—


Subjects of this text:

subject book bibliographic info
aetiology Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 60
aetiology of labor Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 252
agricultural calendar Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 84
appraisal theory de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 163
aratus Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 160
aretē/-a (virtue,excellence),in prodicus heracles story Wolfsdorf (2020), Early Greek Ethics, 200
blend of cognition and emotion de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 163
callimachus Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 252
cereal crops Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 160, 252
ceres Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 60
city of the just,the Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 83
cosmos/kosmos Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 280
cura Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 160
daimones,and socrates Wolfsdorf (2020), Early Greek Ethics, 181
deification,of octavian Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 160
deucalion Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 60
dikê/δίκη Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 280
discrepancy,between words and deeds Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 83, 84
emotions,admiration/awe de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 163
emotions,anger/rage de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 163
emotions,disappointment de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 163
emotions,joy de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 163
emotions,love/passion de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 163
emotions,sorrow de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 163
epicureanism Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 252
eris/eris/strife/strife Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 280
eris Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 155; Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 83
eudaimonia/-ē Wolfsdorf (2020), Early Greek Ethics, 181
eudaimonism,socratic Wolfsdorf (2020), Early Greek Ethics, 181
finales,book 2 Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 252
food Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 84
gifts Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 83, 84
gods,in the georgics Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 60, 252
golden age Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 155
hesiod,allusions to Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 60, 160, 252
hesiod,paths to vice and virtue Wolfsdorf (2020), Early Greek Ethics, 200
hesiod Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 60, 155; Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 83, 84; de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 163
homer Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 160
hymn Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 280
imagery,military Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 160, 252
io Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 155
justice Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 83, 84
labor,in hesiod Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 155
labor,in the georgics Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 160, 252
labor Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 60
leaving the city,as a metaliterary metaphor Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 83, 84
love/philotês (in empedocles) Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 280
mankind Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 280
muses,the Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 83
myth,in the georgics Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 60
neikos/strife Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 280
octavian Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 160, 252
otium Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 252
pain/suffering' de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 163
pandora Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 155; Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 83
perses Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 155; Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 280; Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 83, 84
poetry,and aristocratic power Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 83, 84
poverty,of socrates Wolfsdorf (2020), Early Greek Ethics, 181
prodicus,heracles choice story Wolfsdorf (2020), Early Greek Ethics, 200
prodicus Wolfsdorf (2020), Early Greek Ethics, 200
prometheus Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 155
socrates,poverty of Wolfsdorf (2020), Early Greek Ethics, 181
sphragis Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 252
timeliness Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 84
tricolon Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 160
utopia Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 83, 84
virgil,and hesiod Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 60, 252
virgil,and homer Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 160
virgil,and octavian Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 252
war,and agriculture Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 252
war,civil war Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 252
war,in the georgics Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 252
war,octavian as warrior Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 252
wealth,socratic view Wolfsdorf (2020), Early Greek Ethics, 181
xenophon,as source for prodicus Wolfsdorf (2020), Early Greek Ethics, 200
zeus Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 155; Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 83