Tiresias: The Ancient Mediterranean Religions Source Database

6471

Hesiod, Works And Days, 276-279

τόνδε γὰρ ἀνθρώποισι νόμον διέταξε Κρονίων

For evil. You who hold supremacy

ἰχθύσι μὲν καὶ θηρσὶ καὶ οἰωνοῖς πετεηνοῖς

And swallow bribes, beware of this and shun

ἐσθέμεν ἀλλήλους, ἐπεὶ οὐ δίκη ἐστὶ μετʼ αὐτοῖς·

All crooked laws and deal in what is best.

ἀνθρώποισι δʼ ἔδωκε δίκην, ἣ πολλὸν ἀρίστη

Who hurts another hurts himself. When one

Intertexts (texts cited often on the same page as the searched text):

19 results

1. Hebrew Bible, Genesis, 1 (9th cent. BCE - 3rd cent. BCE)

2. Hesiod, Works And Days, 100-109, 11, 110-119, 12, 120-129, 13, 130-139, 14, 140-149, 15, 150-159, 16, 160-169, 17, 170-179, 18, 180-189, 19, 190-199, 20, 200-209, 21, 210-219, 22, 220-229, 23, 230-239, 24, 240-249, 25, 250-259, 26, 260-269, 27, 270-275, 277-279, 28, 280-289, 29, 290-299, 30, 300-309, 31, 310-319, 32, 320-329, 33, 330-339, 34, 340-349, 35, 350-359, 36, 360-369, 37, 370-379, 38, 380-389, 39, 390-399, 4, 40, 400-409, 41, 410-419, 42, 420-429, 43, 430-439, 44, 440-449, 45, 450-459, 46, 460-469, 47, 470-479, 48, 480-489, 49, 490-499, 5, 50, 500-509, 51, 510-519, 52, 520-529, 53, 530-539, 54, 540-549, 55, 550-559, 56, 560-569, 57, 570-579, 58, 580-589, 59, 590-599, 6, 60, 600-609, 61, 610-619, 62, 620-629, 63, 630-639, 64, 640-649, 65, 650-659, 66, 660-669, 67, 670-679, 68, 680-689, 69, 690-699, 7, 70, 700-709, 71, 710-719, 72, 720-729, 73, 730-739, 74, 740-749, 75, 750-759, 76, 760-769, 77, 770-771, 775-776, 78-79, 8, 80, 804, 81, 813-819, 82, 820-828, 83-99, 1 (8th cent. BCE - 7th cent. BCE)

1. Pierian Muses, with your songs of praise

3. Hesiod, Theogony, 117, 120, 80-81, 83-87, 903, 91-93, 116 (8th cent. BCE - 7th cent. BCE)

116. A pleasing song and laud the company

4. Homer, Iliad, 4.143-4.145, 15.263, 15.275, 18.426-18.462, 22.261-22.267, 22.346-22.347, 24.212-24.213 (8th cent. BCE - 7th cent. BCE)

4.143. /and forthwith the dark blood flowed from the wound.As when a woman staineth ivory with scarlet, some woman of Maeonia or Caria, to make a cheek-piece for horses, and it lieth in a treasure-chamber, though many horsemen pray to wear it; but it lieth there as a king's treasure 4.144. /and forthwith the dark blood flowed from the wound.As when a woman staineth ivory with scarlet, some woman of Maeonia or Caria, to make a cheek-piece for horses, and it lieth in a treasure-chamber, though many horsemen pray to wear it; but it lieth there as a king's treasure 4.145. /alike an ornament for his horse and to its driver a glory; even in such wise, Menelaus, were thy thighs stained with blood, thy shapely thighs and thy legs and thy fair ankles beneath.Thereat shuddered the king of men, Agamemnon, as he saw the black blood flowing from the wound 15.263. /and I will go before and make smooth all the way for the chariots, and will turn in flight the Achaean warriors. So saying, he breathed great might into the shepherd of the host. And even as when a stalled horse that has fed his fill at the manger, breaketh his halter, and runneth stamping over the plain— 15.275. /and then at their clamour a bearded lion showeth himself in the way, and forthwith turneth them all back despite their eagerness: even so the Danaans for a time ever followed on in throngs, thrusting with swords and two-edged spears, but when they saw Hector going up and down the ranks of men 18.426. /an honoured guest and a welcome? Heretofore thou hast not been wont to come. Speak what is in thy mind; my heart bids me fulfill it, if fulfill it I can, and it is a thing that hath fulfillment. 18.427. /an honoured guest and a welcome? Heretofore thou hast not been wont to come. Speak what is in thy mind; my heart bids me fulfill it, if fulfill it I can, and it is a thing that hath fulfillment. 18.428. /an honoured guest and a welcome? Heretofore thou hast not been wont to come. Speak what is in thy mind; my heart bids me fulfill it, if fulfill it I can, and it is a thing that hath fulfillment. 18.429. /an honoured guest and a welcome? Heretofore thou hast not been wont to come. Speak what is in thy mind; my heart bids me fulfill it, if fulfill it I can, and it is a thing that hath fulfillment. And Thetis made answer to him, shedding tears the while:Hephaestus, is there now any goddess, of all those that are in Olympus 18.430. /that hath endured so many grievous woes in her heart as are the sorrows that Zeus, son of Cronos, hath given me beyond all others? of all the daughters of the sea he subdued me alone to a mortal, even to Peleus, son of Aeacus, and I endured the bed of a mortal albeit sore against my will. And lo, he lieth 18.431. /that hath endured so many grievous woes in her heart as are the sorrows that Zeus, son of Cronos, hath given me beyond all others? of all the daughters of the sea he subdued me alone to a mortal, even to Peleus, son of Aeacus, and I endured the bed of a mortal albeit sore against my will. And lo, he lieth 18.432. /that hath endured so many grievous woes in her heart as are the sorrows that Zeus, son of Cronos, hath given me beyond all others? of all the daughters of the sea he subdued me alone to a mortal, even to Peleus, son of Aeacus, and I endured the bed of a mortal albeit sore against my will. And lo, he lieth 18.433. /that hath endured so many grievous woes in her heart as are the sorrows that Zeus, son of Cronos, hath given me beyond all others? of all the daughters of the sea he subdued me alone to a mortal, even to Peleus, son of Aeacus, and I endured the bed of a mortal albeit sore against my will. And lo, he lieth 18.434. /that hath endured so many grievous woes in her heart as are the sorrows that Zeus, son of Cronos, hath given me beyond all others? of all the daughters of the sea he subdued me alone to a mortal, even to Peleus, son of Aeacus, and I endured the bed of a mortal albeit sore against my will. And lo, he lieth 18.435. /in his halls fordone with grievous old age, but now other griefs are mine. A son he gave me to bear and to rear, pre-eminent among warriors, and he shot up like a sapling; then when I had reared him as a tree in a rich orchard plot, I sent him forth in the beaked ships to Ilios 18.436. /in his halls fordone with grievous old age, but now other griefs are mine. A son he gave me to bear and to rear, pre-eminent among warriors, and he shot up like a sapling; then when I had reared him as a tree in a rich orchard plot, I sent him forth in the beaked ships to Ilios 18.437. /in his halls fordone with grievous old age, but now other griefs are mine. A son he gave me to bear and to rear, pre-eminent among warriors, and he shot up like a sapling; then when I had reared him as a tree in a rich orchard plot, I sent him forth in the beaked ships to Ilios 18.438. /in his halls fordone with grievous old age, but now other griefs are mine. A son he gave me to bear and to rear, pre-eminent among warriors, and he shot up like a sapling; then when I had reared him as a tree in a rich orchard plot, I sent him forth in the beaked ships to Ilios 18.439. /in his halls fordone with grievous old age, but now other griefs are mine. A son he gave me to bear and to rear, pre-eminent among warriors, and he shot up like a sapling; then when I had reared him as a tree in a rich orchard plot, I sent him forth in the beaked ships to Ilios 18.440. /to war with the Trojans; but never again shall I welcome him back to his home, to the house of Peleus. And while yet he liveth, and beholdeth the light of the sun, he hath sorrow, nor can I any wise help him, though I go to him. The girl that the sons of the Achaeans chose out for him as a prize 18.441. /to war with the Trojans; but never again shall I welcome him back to his home, to the house of Peleus. And while yet he liveth, and beholdeth the light of the sun, he hath sorrow, nor can I any wise help him, though I go to him. The girl that the sons of the Achaeans chose out for him as a prize 18.442. /to war with the Trojans; but never again shall I welcome him back to his home, to the house of Peleus. And while yet he liveth, and beholdeth the light of the sun, he hath sorrow, nor can I any wise help him, though I go to him. The girl that the sons of the Achaeans chose out for him as a prize 18.443. /to war with the Trojans; but never again shall I welcome him back to his home, to the house of Peleus. And while yet he liveth, and beholdeth the light of the sun, he hath sorrow, nor can I any wise help him, though I go to him. The girl that the sons of the Achaeans chose out for him as a prize 18.444. /to war with the Trojans; but never again shall I welcome him back to his home, to the house of Peleus. And while yet he liveth, and beholdeth the light of the sun, he hath sorrow, nor can I any wise help him, though I go to him. The girl that the sons of the Achaeans chose out for him as a prize 18.445. /her hath the lord Agamemnon taken back from out his arms. Verily in grief for her was he wasting his heart; but the Achaeans were the Trojans penning at the sterns of the ships, and would not suffer them to go forth. And to him the elders of the Argives made prayer, and named many glorious gifts. 18.446. /her hath the lord Agamemnon taken back from out his arms. Verily in grief for her was he wasting his heart; but the Achaeans were the Trojans penning at the sterns of the ships, and would not suffer them to go forth. And to him the elders of the Argives made prayer, and named many glorious gifts. 18.447. /her hath the lord Agamemnon taken back from out his arms. Verily in grief for her was he wasting his heart; but the Achaeans were the Trojans penning at the sterns of the ships, and would not suffer them to go forth. And to him the elders of the Argives made prayer, and named many glorious gifts. 18.448. /her hath the lord Agamemnon taken back from out his arms. Verily in grief for her was he wasting his heart; but the Achaeans were the Trojans penning at the sterns of the ships, and would not suffer them to go forth. And to him the elders of the Argives made prayer, and named many glorious gifts. 18.449. /her hath the lord Agamemnon taken back from out his arms. Verily in grief for her was he wasting his heart; but the Achaeans were the Trojans penning at the sterns of the ships, and would not suffer them to go forth. And to him the elders of the Argives made prayer, and named many glorious gifts. 18.450. /Then albeit he refused himself to ward from them ruin, yet clad he Patroclus in his own armour and sent him into the war, and added therewithal much people. All day long they fought around the Scaean gates, and on that selfsame day had laid the city waste, but that 18.451. /Then albeit he refused himself to ward from them ruin, yet clad he Patroclus in his own armour and sent him into the war, and added therewithal much people. All day long they fought around the Scaean gates, and on that selfsame day had laid the city waste, but that 18.452. /Then albeit he refused himself to ward from them ruin, yet clad he Patroclus in his own armour and sent him into the war, and added therewithal much people. All day long they fought around the Scaean gates, and on that selfsame day had laid the city waste, but that 18.453. /Then albeit he refused himself to ward from them ruin, yet clad he Patroclus in his own armour and sent him into the war, and added therewithal much people. All day long they fought around the Scaean gates, and on that selfsame day had laid the city waste, but that 18.454. /Then albeit he refused himself to ward from them ruin, yet clad he Patroclus in his own armour and sent him into the war, and added therewithal much people. All day long they fought around the Scaean gates, and on that selfsame day had laid the city waste, but that 18.455. /after the valiant son of Menoetius had wrought sore harm, Apollo slew him amid the foremost fighters and gave glory to Hector. Therefore am I now come to thy knees, if so be thou wilt be minded to give my son, that is doomed to a speedy death, shield and helmet, and goodly greaves fitted with ankle-pieces 18.456. /after the valiant son of Menoetius had wrought sore harm, Apollo slew him amid the foremost fighters and gave glory to Hector. Therefore am I now come to thy knees, if so be thou wilt be minded to give my son, that is doomed to a speedy death, shield and helmet, and goodly greaves fitted with ankle-pieces 18.457. /after the valiant son of Menoetius had wrought sore harm, Apollo slew him amid the foremost fighters and gave glory to Hector. Therefore am I now come to thy knees, if so be thou wilt be minded to give my son, that is doomed to a speedy death, shield and helmet, and goodly greaves fitted with ankle-pieces 18.458. /after the valiant son of Menoetius had wrought sore harm, Apollo slew him amid the foremost fighters and gave glory to Hector. Therefore am I now come to thy knees, if so be thou wilt be minded to give my son, that is doomed to a speedy death, shield and helmet, and goodly greaves fitted with ankle-pieces 18.459. /after the valiant son of Menoetius had wrought sore harm, Apollo slew him amid the foremost fighters and gave glory to Hector. Therefore am I now come to thy knees, if so be thou wilt be minded to give my son, that is doomed to a speedy death, shield and helmet, and goodly greaves fitted with ankle-pieces 18.460. /and corselet. For the harness that was his aforetime his trusty comrade lost, when he was slain by the Trojans; and my son lieth on the ground in anguish of heart. 18.461. /and corselet. For the harness that was his aforetime his trusty comrade lost, when he was slain by the Trojans; and my son lieth on the ground in anguish of heart. 18.462. /and corselet. For the harness that was his aforetime his trusty comrade lost, when he was slain by the Trojans; and my son lieth on the ground in anguish of heart. 22.261. /Then with an angry glance from beneath his brows spake unto him Achilles, swift of foot:Hector, talk not to me, thou madman, of covets. As between lions and men there are no oaths of faith, nor do wolves and lambs have hearts of concord but are evil-minded continually one against the other 22.262. /Then with an angry glance from beneath his brows spake unto him Achilles, swift of foot:Hector, talk not to me, thou madman, of covets. As between lions and men there are no oaths of faith, nor do wolves and lambs have hearts of concord but are evil-minded continually one against the other 22.263. /Then with an angry glance from beneath his brows spake unto him Achilles, swift of foot:Hector, talk not to me, thou madman, of covets. As between lions and men there are no oaths of faith, nor do wolves and lambs have hearts of concord but are evil-minded continually one against the other 22.264. /Then with an angry glance from beneath his brows spake unto him Achilles, swift of foot:Hector, talk not to me, thou madman, of covets. As between lions and men there are no oaths of faith, nor do wolves and lambs have hearts of concord but are evil-minded continually one against the other 22.265. /even so is it not possible for thee and me to be friends, neither shall there be oaths between us till one or the other shall have fallen, and glutted with his blood Ares, the warrior with tough shield of hide. Bethink thee of all manner of valour: now in good sooth it behoveth thee to quit thee as a spearman and a dauntless warrior. No more is there any escape for thee, but forthwith shall Pallas Athene 22.266. /even so is it not possible for thee and me to be friends, neither shall there be oaths between us till one or the other shall have fallen, and glutted with his blood Ares, the warrior with tough shield of hide. Bethink thee of all manner of valour: now in good sooth it behoveth thee to quit thee as a spearman and a dauntless warrior. No more is there any escape for thee, but forthwith shall Pallas Athene 22.267. /even so is it not possible for thee and me to be friends, neither shall there be oaths between us till one or the other shall have fallen, and glutted with his blood Ares, the warrior with tough shield of hide. Bethink thee of all manner of valour: now in good sooth it behoveth thee to quit thee as a spearman and a dauntless warrior. No more is there any escape for thee, but forthwith shall Pallas Athene 22.346. / Implore me not, dog, by knees or parents. Would that in any wise wrath and fury might bid me carve thy flesh and myself eat it raw, because of what thou hast wrought, as surely as there lives no man that shall ward off the dogs from thy head; nay, not though they should bring hither and weigh out ransom ten-fold, aye, twenty-fold 22.347. / Implore me not, dog, by knees or parents. Would that in any wise wrath and fury might bid me carve thy flesh and myself eat it raw, because of what thou hast wrought, as surely as there lives no man that shall ward off the dogs from thy head; nay, not though they should bring hither and weigh out ransom ten-fold, aye, twenty-fold 24.212. /with her thread at his birth, when myself did bear him, that he should glut swift-footed dogs far from his parents, in the abode of a violent man, in whose inmost heart I were fain to fix my teeth and feed thereon; then haply might deeds of requital be wrought for my son, seeing in no wise while playing the dastard was he slain of him 24.213. /with her thread at his birth, when myself did bear him, that he should glut swift-footed dogs far from his parents, in the abode of a violent man, in whose inmost heart I were fain to fix my teeth and feed thereon; then haply might deeds of requital be wrought for my son, seeing in no wise while playing the dastard was he slain of him

5. Homer, Odyssey, 6.120, 9.287-9.293 (8th cent. BCE - 7th cent. BCE)

6. Anaximander, Fragments, 1 (7th cent. BCE - 6th cent. BCE)

7. Theognis, Elegies, 374-400, 897-900, 373 (6th cent. BCE - 5th cent. BCE)

8. Herodotus, Histories, 4.106 (5th cent. BCE - 5th cent. BCE)

4.106. The Man-eaters are the most savage of all men in their way of life; they know no justice and obey no law. They are nomads, wearing a costume like the Scythian, but speaking a language of their own; of all these, they are the only people that eat men.

9. Plato, Gorgias, None (5th cent. BCE - 4th cent. BCE)

484b. dawns the full light of natural justice. And it seems to me that Pindar adds his evidence to what I say, in the ode where he says— Law the sovereign of all, Mortals and immortals, Pind. Fr. 169 (Bergk) which, so he continues,— Carries all with highest hand, Justifying the utmost force: in proof I take The deeds of Hercules, for unpurchased Pind. Fr. 169 (Bergk) —the words are something like that—I do not know the poem well—but it tells how he drove off the cow

10. Plato, Protagoras, None (5th cent. BCE - 4th cent. BCE)

322c. and thus they began to be scattered again and to perish. So Zeus, fearing that our race was in danger of utter destruction, sent Hermes to bring respect and right among men, to the end that there should be regulation of cities and friendly ties to draw them together. Then Hermes asked Zeus in what manner then was he to give men right and respect: Am I to deal them out as the arts have been dealt? That dealing was done in such wise that one man possessing medical art is able to treat many ordinary men, and so with the other craftsmen. Am I to place among men right and respect in this way also, or deal them out to all?

11. Anaximander Iunior, Fragments, 1 (4th cent. BCE - 4th cent. BCE)

12. Demosthenes, Against Neaera, 97 (4th cent. BCE - 4th cent. BCE)

13. Demosthenes, On The Crown, 267 (4th cent. BCE - 4th cent. BCE)

14. Theophrastus, On The Senses, 42, 1 (4th cent. BCE - 3rd cent. BCE)

15. Lucretius Carus, On The Nature of Things, 2.48-2.53, 5.855-5.877, 5.931-5.932, 5.944, 5.953-5.961, 5.973-5.987, 5.990-5.998, 5.1019-5.1027, 5.1105-5.1135, 5.1183-5.1193, 5.1281-5.1296, 5.1350-5.1378 (1st cent. BCE - 1st cent. BCE)

16. New Testament, 1 Corinthians, 15.5, 15.38-15.41 (1st cent. CE - 1st cent. CE)

15.5. and that heappeared to Cephas, then to the twelve. 15.38. But God gives it a body even as it pleased him, and to eachseed a body of its own. 15.39. All flesh is not the same flesh, butthere is one flesh of men, another flesh of animals, another of fish,and another of birds. 15.40. There are also celestial bodies, andterrestrial bodies; but the glory of the celestial differs from that ofthe terrestrial. 15.41. There is one glory of the sun, another gloryof the moon, and another glory of the stars; for one star differs fromanother star in glory.

17. Seneca The Younger, Letters, 94.37 (1st cent. CE - 1st cent. CE)

18. Statius, Thebais, 1.41, 9.12-9.20 (1st cent. CE - 1st cent. CE)

19. Sextus, Outlines of Pyrrhonism, 1.67-1.72 (2nd cent. CE - 3rd cent. CE)

Subjects of this text:

subject	book bibliographic info
achilles, and tydeus	Mcclellan, Paulinus Noster: Self and Symbols in the Letters of Paulinus of Nola (2019) 88
agore/ἀγορή	Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 101, 102
aidos	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 29
ambition	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 43
anaximander	Gagarin and Cohen, The Cambridge Companion to Ancient Greek Law (2005) 416
animals, hawk and nightingale, fable of	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 44
animals, survival/extinction of	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 44, 45
animals	Fortenbaugh, Aristotle's Practical Side: On his Psychology, Ethics, Politics and Rhetoric (2006) 160; Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 31; Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 132
aristeia	Mcclellan, Paulinus Noster: Self and Symbols in the Letters of Paulinus of Nola (2019) 88
attempted abuse of hector, threats of cannibalism	Mcclellan, Paulinus Noster: Self and Symbols in the Letters of Paulinus of Nola (2019) 88
beginnings (of poetry books)	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 43
belief	Laks, Plato's Second Republic: An Essay on the Laws (2022) Princeton: Princeton University Press, 2022 215; Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 265
biological (scientific) psychology	Fortenbaugh, Aristotle's Practical Side: On his Psychology, Ethics, Politics and Rhetoric (2006) 160
bipartition, of the soul	Fortenbaugh, Aristotle's Practical Side: On his Psychology, Ethics, Politics and Rhetoric (2006) 160
cannibalism	Mcclellan, Paulinus Noster: Self and Symbols in the Letters of Paulinus of Nola (2019) 88
cognitive linguistics	Peels, Hosios: A Semantic Study of Greek Piety (2016) 65
comedy	Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 331
cosmos/kosmos	Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 172
country	Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 102, 132
culture history	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 43
democritus	Leão and Lanzillotta, A Man of Many Interests: Plutarch on Religion, Myth, and Magic (2019) 148
demosthenes	Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 331
dikê/δίκη	Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 171, 172
dikê (and cognates), usage	Peels, Hosios: A Semantic Study of Greek Piety (2016) 65
dikê (goddess)	Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 171, 172
diogenes of apollonia	Leão and Lanzillotta, A Man of Many Interests: Plutarch on Religion, Myth, and Magic (2019) 148
divine (δίκη), in context of guestfriendship	Peels, Hosios: A Semantic Study of Greek Piety (2016) 65
divine (δίκη), in context of parents and children	Peels, Hosios: A Semantic Study of Greek Piety (2016) 65
divine (δίκη), in context of rituals of worship	Peels, Hosios: A Semantic Study of Greek Piety (2016) 65
divine (δίκη), in context of supplication	Peels, Hosios: A Semantic Study of Greek Piety (2016) 65
divine punishment/retribution	Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 46
divine scrutiny, general	Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 265
divine watchers in hesiod	Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 44, 46
drama	Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 331
eirênê/εἰρήνη	Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 171
emotion	Fortenbaugh, Aristotle's Practical Side: On his Psychology, Ethics, Politics and Rhetoric (2006) 160
empedocles	Leão and Lanzillotta, A Man of Many Interests: Plutarch on Religion, Myth, and Magic (2019) 148
eris/eris/strife/strife	Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 172
eris	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 155
eros	Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 171
ethics	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 29, 44
eunomiê	Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 171
euripides	Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 331
extinction (human)	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 45
fear, of death	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 44
fear, of the gods	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 44
fear, personified	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 43
fire	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 29
freedom conceptions of, as independence (national or otherwise)	Laks, Plato's Second Republic: An Essay on the Laws (2022) Princeton: Princeton University Press, 2022 215
genealogy	Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 171, 172
gods	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 29
golden age	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 155
greek literature	Martens, One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law (2003) 132
harmony	Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 171
hecuba	Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 331
heraclitus	Martens, One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law (2003) 132
hermarchus	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 44
hero	Leão and Lanzillotta, A Man of Many Interests: Plutarch on Religion, Myth, and Magic (2019) 148
hesiod, works and days	Perkell, The Poet's Truth: A Study of the Poet in Virgil's Georgics (1989) 9
hesiod	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 155; Kneebone, Orthodoxy and the Courts in Late Antiquity (2020) 58, 59, 347, 393; Laks, Plato's Second Republic: An Essay on the Laws (2022) Princeton: Princeton University Press, 2022 215; Martens, One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law (2003) 132
history	Leão and Lanzillotta, A Man of Many Interests: Plutarch on Religion, Myth, and Magic (2019) 148
homer	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 29; Leão and Lanzillotta, A Man of Many Interests: Plutarch on Religion, Myth, and Magic (2019) 148
honour	Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 171
hubris, in hesiod	Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 46
io	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 155
isonomia	Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 172
justice, general	Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 265
justice, in hesiod	Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 44, 46
justice, nous of adikoi identified by gods	Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 46
justice, peculiar to human beings	Fortenbaugh, Aristotle's Practical Side: On his Psychology, Ethics, Politics and Rhetoric (2006) 160
justice	Kneebone, Orthodoxy and the Courts in Late Antiquity (2020) 58, 59, 347, 393; Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 29, 43, 44, 45
kakotes	Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 44, 46
kenning	Kneebone, Orthodoxy and the Courts in Late Antiquity (2020) 59
king(ship), shepherdking	Laks, Plato's Second Republic: An Essay on the Laws (2022) Princeton: Princeton University Press, 2022 215
labor, in hesiod	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 155
landscapes	Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 132
law, natural/physical	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 45
law	Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 172
law (nomos) common belief of a city, as a musical genre	Laks, Plato's Second Republic: An Essay on the Laws (2022) Princeton: Princeton University Press, 2022 215
law (nomos) common belief of a city, meaning of the term	Laks, Plato's Second Republic: An Essay on the Laws (2022) Princeton: Princeton University Press, 2022 215
leocrates	Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 331
mankind	Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 171; Leão and Lanzillotta, A Man of Many Interests: Plutarch on Religion, Myth, and Magic (2019) 148
marriage on the choice of a spouse, first law of the cycle	Laks, Plato's Second Republic: An Essay on the Laws (2022) Princeton: Princeton University Press, 2022 215
mental lexicon, mentality, change of	Peels, Hosios: A Semantic Study of Greek Piety (2016) 65
moral virtue	Fortenbaugh, Aristotle's Practical Side: On his Psychology, Ethics, Politics and Rhetoric (2006) 160
muses	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 29
myth of ages/golden age	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 29, 43
nature against, by or according to	Laks, Plato's Second Republic: An Essay on the Laws (2022) Princeton: Princeton University Press, 2022 215
nemesis	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 29
nightingale, in works and days	Perkell, The Poet's Truth: A Study of the Poet in Virgil's Georgics (1989) 9
nomos, and thesmos	Martens, One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law (2003) 132
nomos, origins	Martens, One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law (2003) 132
nomos (pl. nomoi), and physis	Gagarin and Cohen, The Cambridge Companion to Ancient Greek Law (2005) 416
nomos (pl. nomoi)	Gagarin and Cohen, The Cambridge Companion to Ancient Greek Law (2005) 416
noos/nous, seat of purity/impurity, in hesiod	Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 44, 46
oath-breaking, provokes agos'	Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 265
octopus	Kneebone, Orthodoxy and the Courts in Late Antiquity (2020) 59
odysseus	Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 132
olympus	Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 171, 172
orpheus	Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 171
pandora	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 155
passion	Leão and Lanzillotta, A Man of Many Interests: Plutarch on Religion, Myth, and Magic (2019) 148
paul	Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 31
pauline texts	Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 31
penelope	Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 132
perses	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 155; Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 44
personifications	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 43
philosopher	Leão and Lanzillotta, A Man of Many Interests: Plutarch on Religion, Myth, and Magic (2019) 148
piety	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 29
pindar	Laks, Plato's Second Republic: An Essay on the Laws (2022) Princeton: Princeton University Press, 2022 215
plato	Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 31
poetic quotations	Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 331
polis	Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 171
politics	Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 171; Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 43
polyphemus	Mcclellan, Paulinus Noster: Self and Symbols in the Letters of Paulinus of Nola (2019) 88
power	Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 31
prometheus	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 155; Kneebone, Orthodoxy and the Courts in Late Antiquity (2020) 347; Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 29
prophecy	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 29
punishment, severe	Laks, Plato's Second Republic: An Essay on the Laws (2022) Princeton: Princeton University Press, 2022 215
pythagoras	Leão and Lanzillotta, A Man of Many Interests: Plutarch on Religion, Myth, and Magic (2019) 148
rain	Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 134
resurrection of the body	Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 31
rulers number of, philosophers-rulers (or -kings)	Laks, Plato's Second Republic: An Essay on the Laws (2022) Princeton: Princeton University Press, 2022 215
scala naturae	Fortenbaugh, Aristotle's Practical Side: On his Psychology, Ethics, Politics and Rhetoric (2006) 160
semonides of amorgos	Leão and Lanzillotta, A Man of Many Interests: Plutarch on Religion, Myth, and Magic (2019) 148
sensation, faculty of	Fortenbaugh, Aristotle's Practical Side: On his Psychology, Ethics, Politics and Rhetoric (2006) 160
sensory perception	Leão and Lanzillotta, A Man of Many Interests: Plutarch on Religion, Myth, and Magic (2019) 148
simile	Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 132
society	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 44, 45
solon	Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 331
space	Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 31
stars	Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 31
strife	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 29
taxonomy	Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 31
themis	Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 171
theognidea	Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 265
theogony	Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 134
thought, faculty of	Fortenbaugh, Aristotle's Practical Side: On his Psychology, Ethics, Politics and Rhetoric (2006) 160
threat constitutive element of a law	Laks, Plato's Second Republic: An Essay on the Laws (2022) Princeton: Princeton University Press, 2022 215
titans	Kneebone, Orthodoxy and the Courts in Late Antiquity (2020) 347
tragedy	Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 331
transform	Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 31
tydeus, and achilles	Mcclellan, Paulinus Noster: Self and Symbols in the Letters of Paulinus of Nola (2019) 88
tydeus, and cannibalism	Mcclellan, Paulinus Noster: Self and Symbols in the Letters of Paulinus of Nola (2019) 88
violence, of fish	Kneebone, Orthodoxy and the Courts in Late Antiquity (2020) 58, 59
violence	Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 102, 132, 134
wealth	Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 101, 102
whale	Kneebone, Orthodoxy and the Courts in Late Antiquity (2020) 347
works and days , as model of georgics	Perkell, The Poet's Truth: A Study of the Poet in Virgil's Georgics (1989) 9
zeus, justice and -	Peels, Hosios: A Semantic Study of Greek Piety (2016) 65
zeus	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 155; Kneebone, Orthodoxy and the Courts in Late Antiquity (2020) 58, 347, 393; Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 29, 43, 44, 45; Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 46, 265; Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 101, 102, 132, 134
δίκη	Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 101, 102, 132, 134
ἔργον	Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 102
ἔρις	Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 134