Tiresias: The Ancient Mediterranean Religions Source Database

6471

Hesiod, Works And Days, 240-419
πολλάκι καὶ ξύμπασα πόλις κακοῦ ἀνδρὸς ἀπηύρα However, when to both the foreigner
ὅς κεν ἀλιτραίνῃ καὶ ἀτάσθαλα μηχανάαται. And citizen are given judgments fair
τοῖσιν δʼ οὐρανόθεν μέγʼ ἐπήγαγε πῆμα Κρονίων And honest, children grow in amity
λιμὸν ὁμοῦ καὶ λοιμόν· ἀποφθινύθουσι δὲ λαοί. Far-seeing Zeus sends them no dread warfare
οὐδὲ γυναῖκες τίκτουσιν, μινύθουσι δὲ οἶκοι And decent men suffer no scarcity
Ζηνὸς φραδμοσύνῃσιν Ὀλυμπίου· ἄλλοτε δʼ αὖτε Of food, no ruin, as they till their field
ἢ τῶν γε στρατὸν εὐρὺν ἀπώλεσεν ἢ ὅ γε τεῖχος And feast; abundance reigns upon the earth;
ἢ νέας ἐν πόντῳ Κρονίδης ἀποαίνυται αὐτῶν. Each mountaintop a wealth of acorns yields
ὦ βασιλῆς, ὑμεῖς δὲ καταφράζεσθε καὶ αὐτοὶ Bees thrive below, and mothers all give birth
τήνδε δίκην· ἐγγὺς γὰρ ἐν ἀνθρώποισιν ἐόντες To children who resemble perfectly
ἀθάνατοι φράζονται, ὅσοι σκολιῇσι δίκῃσιν Their fathers, while the fleeces on the sheep
ἀλλήλους τρίβουσι θεῶν ὄπιν οὐκ ἀλέγοντες. Are heavy. All things flourish, while the sea
τρὶς γὰρ μύριοί εἰσιν ἐπὶ χθονὶ πουλυβοτείρῃ Needs not a ship; the vital soil is deep
ἀθάνατοι Ζηνὸς φύλακες θνητῶν ἀνθρώπων· With fruits. Far-seeing Zeus evens the score
οἵ ῥα φυλάσσουσίν τε δίκας καὶ σχέτλια ἔργα Against proud, evil men. The wickedne
ἠέρα ἑσσάμενοι, πάντη φοιτῶντες ἐπʼ αἶαν. Of one man often sways whole cities, for
ἡ δέ τε παρθένος ἐστὶ Δίκη, Διὸς ἐκγεγαυῖα The son of Cronus sends from heaven distress
κυδρή τʼ αἰδοίη τε θεῶν, οἳ Ὄλυμπον ἔχουσιν. Both plague and famine, causing death amid
καί ῥʼ ὁπότʼ ἄν τίς μιν βλάπτῃ σκολιῶς ὀνοτάζων Its folk, its women barren. Homes decline
αὐτίκα πὰρ Διὶ πατρὶ καθεζομένη Κρονίωνι By Zeus’s plan. Sometimes he will consign
γηρύετʼ ἀνθρώπων ἄδικον νόον, ὄφρʼ ἀποτίσῃ Broad armies to destruction or will bid
δῆμος ἀτασθαλίας βασιλέων, οἳ λυγρὰ νοεῦντες Them of their walls and take their ships away.
ἄλλῃ παρκλίνωσι δίκας σκολιῶς ἐνέποντες. Lords, note this punishment. The gods are nigh
ταῦτα φυλασσόμενοι, βασιλῆς, ἰθύνετε †δίκας Those mortals who from adulation stray
δωροφάγοι, σκολιέων δὲ δικέων ἐπὶ πάγχυ λάθεσθε. And grind folk down with fraud. Yes, from on high
οἷ γʼ αὐτῷ κακὰ τεύχει ἀνὴρ ἄλλῳ κακὰ τεύχων Full thirty-thousand gods of Zeus exist
ἡ δὲ κακὴ βουλὴ τῷ βουλεύσαντι κακίστη. Upon the fecund earth who oversee
πάντα ἰδὼν Διὸς ὀφθαλμὸς καὶ πάντα νοήσας All men and wander far, enclosed in mist
καί νυ τάδʼ, αἴ κʼ ἐθέλῃσʼ, ἐπιδέρκεται, οὐδέ ἑ λήθει And watch for law-suits and iniquity.
οἵην δὴ καὶ τήνδε δίκην πόλις ἐντὸς ἐέργει. Justice is one, daughter of Zeus, a maid
νῦν δὴ ἐγὼ μήτʼ αὐτὸς ἐν ἀνθρώποισι δίκαιος Who is renowned among the gods who dwell
εἴην μήτʼ ἐμὸς υἱός· ἐπεὶ κακὸν ἄνδρα δίκαιον High in Olympus: should someone upbraid
ἔμμεναι, εἰ μείζω γε δίκην ἀδικώτερος ἕξει· Her cruelly, immediately she’ll tell
ἀλλὰ τά γʼ οὔ πω ἔολπα τελεῖν Δία μητιόεντα. Lord Zeus, there at his side, of men who cause
ὦ Πέρση, σὺ δὲ ταῦτα μετὰ φρεσὶ βάλλεο σῇσι Much woe till people pay a penalty
καὶ νυ δίκης ἐπάκουε, βίης δʼ ἐπιλήθεο πάμπαν. For unjust lords, who cruelly bend the law
τόνδε γὰρ ἀνθρώποισι νόμον διέταξε Κρονίων For evil. You who hold supremacy
ἰχθύσι μὲν καὶ θηρσὶ καὶ οἰωνοῖς πετεηνοῖς And swallow bribes, beware of this and shun
ἐσθέμεν ἀλλήλους, ἐπεὶ οὐ δίκη ἐστὶ μετʼ αὐτοῖς· All crooked laws and deal in what is best.
ἀνθρώποισι δʼ ἔδωκε δίκην, ἣ πολλὸν ἀρίστη Who hurts another hurts himself. When one
γίγνεται· εἰ γάρ τίς κʼ ἐθέλῃ τὰ δίκαιʼ ἀγορεῦσαι Makes wicked plans, he’ll be the most distressed.
γιγνώσκων, τῷ μέν τʼ ὄλβον διδοῖ εὐρύοπα Ζεύς· All-seeing Zeus sees all there is to see
ὃς δέ κε μαρτυρίῃσι ἑκὼν ἐπίορκον ὀμόσσας And, should he wish, takes note nor fails to know
ψεύσεται, ἐν δὲ δίκην βλάψας νήκεστον ἀασθῇ The justice in a city. I’d not be
τοῦ δέ τʼ ἀμαυροτέρη γενεὴ μετόπισθε λέλειπται· A just man nor would have my son be so –
ἀνδρὸς δʼ εὐόρκου γενεὴ μετόπισθεν ἀμείνων. It’s no use being good when wickedne
σοὶ δʼ ἐγὼ ἐσθλὰ νοέων ἐρέω, μέγα νήπιε Πέρση. Holds sway. I trust wise Zeus won’t punish me.
τὴν μέν τοι κακότητα καὶ ἰλαδὸν ἔστιν ἑλέσθαι Perses, remember this, serve righteousne
ῥηιδίως· λείη μὲν ὁδός, μάλα δʼ ἐγγύθι ναίει· And wholly sidestep the iniquity
τῆς δʼ ἀρετῆς ἱδρῶτα θεοὶ προπάροιθεν ἔθηκαν Of force. The son of Cronus made this act
ἀθάνατοι· μακρὸς δὲ καὶ ὄρθιος οἶμος ἐς αὐτὴν For men - that fish, wild beasts and birds should eat
καὶ τρηχὺς τὸ πρῶτον· ἐπὴν δʼ εἰς ἄκρον ἵκηται Each other, being lawless, but the pact
ῥηιδίη δὴ ἔπειτα πέλει, χαλεπή περ ἐοῦσα. He made with humankind is very meet –
οὗτος μὲν πανάριστος, ὃς αὐτὸς πάντα νοήσῃ If one should know and publicize what’s right
φρασσάμενος, τά κʼ ἔπειτα καὶ ἐς τέλος ᾖσιν ἀμείνω· Far-seeing Zeus repays him with a store
ἐσθλὸς δʼ αὖ κἀκεῖνος, ὃς εὖ εἰπόντι πίθηται· Of wealth, but if one swears false oaths outright
ὃς δέ κε μήτʼ αὐτὸς νοέῃ μήτʼ ἄλλου ἀκούων Committing fatal wrongs, forevermore
ἐν θυμῷ βάλληται, ὃ δʼ αὖτʼ ἀχρήιος ἀνήρ. His kin shall live in gloominess, while he
ἀλλὰ σύ γʼ ἡμετέρης μεμνημένος αἰὲν ἐφετμῆς Who keeps his oath shall benefit his kin.
ἐργάζευ, Πέρση, δῖον γένος, ὄφρα σε λιμὸς I tell you things of great utility
ἐχθαίρῃ, φιλέῃ δέ σʼ ἐυστέφανος Δημήτηρ Foolish Perses; to take and capture sin
αἰδοίη, βιότου δὲ τεὴν πιμπλῇσι καλιήν· En masse is easy: she is very near
λιμὸς γάρ τοι πάμπαν ἀεργῷ σύμφορος ἀνδρί. The road is flat. To goodness, though, much sweat
τῷ δὲ θεοὶ νεμεσῶσι καὶ ἀνέρες, ὅς κεν ἀεργὸς The gods have placed en route. The road is sheer
ζώῃ, κηφήνεσσι κοθούροις εἴκελος ὀργήν And long and rough at first, but when you get
οἵ τε μελισσάων κάματον τρύχουσιν ἀεργοὶ Right to the very peak, though hard to bear
ἔσθοντες· σοὶ δʼ ἔργα φίλʼ ἔστω μέτρια κοσμεῖν It’s found with ease. That man is wholly best
ὥς κέ τοι ὡραίου βιότου πλήθωσι καλιαί. Who uses his own mind and takes good care
ἐξ ἔργων δʼ ἄνδρες πολύμηλοί τʼ ἀφνειοί τε· About the future. Who takes interest
καὶ ἐργαζόμενοι πολὺ φίλτεροι ἀθανάτοισιν. In others’ notions is a good man too
nan But he who shuns these things is valueless.
ἔργον δʼ οὐδὲν ὄνειδος, ἀεργίη δέ τʼ ὄνειδος. Remember all that I have said to you
εἰ δέ κε ἐργάζῃ, τάχα σε ζηλώσει ἀεργὸς Noble Perses, and work with steadfastne
πλουτεῦντα· πλούτῳ δʼ ἀρετὴ καὶ κῦδος ὀπηδεῖ. Till Hunger vexes you and you’re a friend
δαίμονι δʼ οἷος ἔησθα, τὸ ἐργάζεσθαι ἄμεινον Of holy, wreathed Demeter, who with corn
εἴ κεν ἀπʼ ἀλλοτρίων κτεάνων ἀεσίφρονα θυμὸν Will fill your barn. But Hunger will attend
εἰς ἔργον τρέψας μελετᾷς βίου, ὥς σε κελεύω. A lazy man. The gods and men all scorn
αἰδὼς δʼ οὐκ ἀγαθὴ κεχρημένον ἄνδρα κομίζει A lazy man, who’s like a stingless drone
αἰδώς, ἥ τʼ ἄνδρας μέγα σίνεται ἠδʼ ὀνίνησιν. Who merely eats and wastes the industry
αἰδώς τοι πρὸς ἀνολβίῃ, θάρσος δὲ πρὸς ὄλβῳ. Of the bees. You must be organized and hone
χρήματα δʼ οὐχ ἁρπακτά, θεόσδοτα πολλὸν ἀμείνω. Your working skills so that your granary
εἰ γάρ τις καὶ χερσὶ βίῃ μέγαν ὄλβον ἕληται Is full at harvest-time. Through work men grow
ἢ ὅ γʼ ἀπὸ γλώσσης ληίσσεται, οἷά τε πολλὰ Wealthy in sheep and gold: by earnest work
γίγνεται, εὖτʼ ἂν δὴ κέρδος νόον ἐξαπατήσῃ One’s loved more by the gods above. There’s no
ἀνθρώπων, αἰδῶ δέ τʼ ἀναιδείη κατοπάζῃ· Disgrace in toil; disgrace it is to shirk.
ῥεῖα δέ μιν μαυροῦσι θεοί, μινύθουσι δὲ οἶκον The wealth you gain from work will very soon
ἀνέρι τῷ, παῦρον δέ τʼ ἐπὶ χρόνον ὄλβος ὀπηδεῖ. Be envied by the idle man: virtue
ἶσον δʼ ὅς θʼ ἱκέτην ὅς τε ξεῖνον κακὸν ἔρξῃ And fame come to the rich. A greater boon
ὅς τε κασιγνήτοιο ἑοῦ ἀνὰ δέμνια βαίνῃ Is work, whatever else happens to you
κρυπταδίης εὐνῆς ἀλόχου, παρακαίρια ῥέζων If from your neighbours’ goods your foolish mind
ὅς τέ τευ ἀφραδίῃς ἀλιταίνεται ὀρφανὰ τέκνα You turn and earn your pay by industry
ὅς τε γονῆα γέροντα κακῷ ἐπὶ γήραος οὐδῷ As I bid you. Shame of a cringing kind
νεικείῃ χαλεποῖσι καθαπτόμενος ἐπέεσσιν· Attends a needy man, ignominy
τῷ δʼ ἦ τοι Ζεὺς αὐτὸς ἀγαίεται, ἐς δὲ τελευτὴν That causes major damage or will turn
ἔργων ἀντʼ ἀδίκων χαλεπὴν ἐπέθηκεν ἀμοιβήν. To gain. Poor men feel sham, the rich, though, are
ἀλλὰ σὺ τῶν μὲν πάμπαν ἔεργʼ ἀεσίφρονα θυμόν. Self-confident. The money that we earn
κὰδ δύναμιν δʼ ἔρδειν ἱέρʼ ἀθανάτοισι θεοῖσιν Should not be seized – god-sent, it’s better far.
ἁγνῶς καὶ καθαρῶς, ἐπὶ δʼ ἀγλαὰ μηρία καίειν· If someone steals great riches by dure
ἄλλοτε δὲ σπονδῇσι θύεσσί τε ἱλάσκεσθαι Or with a lying tongue, as has ensued
ἠμὲν ὅτʼ εὐνάζῃ καὶ ὅτʼ ἂν φάος ἱερὸν ἔλθῃ Quite often, when his mind in cloudine
ὥς κέ τοι ἵλαον κραδίην καὶ θυμὸν ἔχωσιν Is cast by gain, and shame is now pursued
ὄφρʼ ἄλλων ὠνῇ κλῆρον, μὴ τὸν τεὸν ἄλλος. By shamelessness, the gods then easily
τὸν φιλέοντʼ ἐπὶ δαῖτα καλεῖν, τὸν δʼ ἐχθρὸν ἐᾶσαι· Destroy him, bringing down his house, and there
τὸν δὲ μάλιστα καλεῖν, ὅς τις σέθεν ἐγγύθι ναίει· In record time, goes his prosperity.
εἰ γάρ τοι καὶ χρῆμʼ ἐγχώριον ἄλλο γένηται Likewise, if someone brings great ills to bear
γείτονες ἄζωστοι ἔκιον, ζώσαντο δὲ πηοί. On guest or suppliant or, by wrong beguiled
πῆμα κακὸς γείτων, ὅσσον τʼ ἀγαθὸς μέγʼ ὄνειαρ. Lies with his brother’s wife or sinfully
ἔμμορέ τοι τιμῆς, ὅς τʼ ἔμμορε γείτονος ἐσθλοῦ. Brings harm upon a little orphan child
οὐδʼ ἂν βοῦς ἀπόλοιτʼ, εἰ μὴ γείτων κακὸς εἴη. Or else insults with harsh contumely
εὖ μὲν μετρεῖσθαι παρὰ γείτονος, εὖ δʼ ἀποδοῦναι His aged father, thus provoking Zeu
αὐτῷ τῷ μέτρῳ, καὶ λώιον, αἴ κε δύνηαι And paying dearly for his sins. But you
ὡς ἂν χρηίζων καὶ ἐς ὕστερον ἄρκιον εὕρῃς. Must keep your foolish heart from such abuse
μὴ κακὰ κερδαίνειν· κακὰ κέρδεα ἶσʼ ἀάτῃσιν. And do your best to give the gods their due
τὸν φιλέοντα φιλεῖν, καὶ τῷ προσιόντι προσεῖναι. Of sacrifice; the glorious meat-wrapped thigh
καὶ δόμεν, ὅς κεν δῷ, καὶ μὴ δόμεν, ὅς κεν μὴ δῷ. Roast for them, please them with an offering
δώτῃ μέν τις ἔδωκεν, ἀδώτῃ δʼ οὔτις ἔδωκεν. Of wine and balm at night and when you rise
δὼς ἀγαθή, ἅρπαξ δὲ κακή, θανάτοιο δότειρα. To gain their favour and that it may bring
ὃς μὲν γάρ κεν ἀνὴρ ἐθέλων, ὅ γε, κεἰ μέγα δοίη The sale of others’ goods, not yours. Invite
χαίρει τῷ δώρῳ καὶ τέρπεται ὃν κατὰ θυμόν· A friend to dine and not an enemy
ὃς δέ κεν αὐτὸς ἕληται ἀναιδείηφι πιθήσας A neighbour chiefly, for disaster might
καί τε σμικρὸν ἐόν, τό γʼ ἐπάχνωσεν φίλον ἦτορ. Be near and they’re in the vicinity
εἰ γάρ κεν καὶ σμικρὸν ἐπὶ σμικρῷ καταθεῖο Unarmed through haste, while kinsmen will delay
καὶ θαμὰ τοῦτʼ ἔρδοις, τάχα κεν μέγα καὶ τὸ γένοιτο. In arming. Wicked neighbours cause much pain
ὃς δʼ ἐπʼ ἐόντι φέρει, ὃ δʼ ἀλέξεται αἴθοπα λιμόν· But good ones bring a splendid profit. They
οὐδὲ τό γʼ ἐν οἴκῳ κατακείμενον ἀνέρα κήδει. Who have good neighbours find that they will gain
οἴκοι βέλτερον εἶναι, ἐπεὶ βλαβερὸν τὸ θύρηφιν. Much worth. No cow is lost unless you dwell
ἐσθλὸν μὲν παρεόντος ἑλέσθαι, πῆμα δὲ θυμῷ Near wicked neighbours. Measure carefully
χρηίζειν ἀπεόντος, ἅ σε φράζεσθαι ἄνωγα. When borrowing from a neighbour, serve them well
ἀρχομένου δὲ πίθου καὶ λήγοντος κορέσασθαι When giving him repayment equally
μεσσόθι φείδεσθαι· δειλὴ δʼ ἐνὶ πυθμένι φειδώ. Nay more if you are able, for you’ll gain
μισθὸς δʼ ἀνδρὶ φίλῳ εἰρημένος ἄρκιος ἔστω. By this a friend in need, and do not earn
καί τε κασιγνήτῳ γελάσας ἐπὶ μάρτυρα θέσθαι. Ill-gotten wealth – such profits are a bane.
πίστεις γάρ τοι ὁμῶς καὶ ἀπιστίαι ὤλεσαν ἄνδρας. Love all your friends, turn to all those who turn
μὴ δὲ γυνή σε νόον πυγοστόλος ἐξαπατάτω To you. Give to a giver but forbear
αἱμύλα κωτίλλουσα, τεὴν διφῶσα καλιήν. To give to one who doesn’t give. One give
ὃς δὲ γυναικὶ πέποιθε, πέποιθʼ ὅ γε φηλήτῃσιν. To open-handed men but does not care
μουνογενὴς δὲ πάις εἴη πατρώιον οἶκον To please a miser thus, for Giving live
φερβέμεν ὣς γὰρ πλοῦτος ἀέξεται ἐν μεγάροισιν. In virtue, while Theft lives in sin and bring
γηραιὸς δὲ θάνοις ἕτερον παῖδʼ ἐγκαταλείπων. Grim death. The man who gives abundantly
ῥεῖα δέ κεν πλεόνεσσι πόροι Ζεὺς ἄσπετον ὄλβον. And willingly rejoices in the thing
πλείων μὲν πλεόνων μελέτη, μείζων δʼ ἐπιθήκη. He gives, delights within his soul. But he
σοὶ δʼ εἰ πλούτου θυμὸς ἐέλδεται ἐν φρεσὶν ᾗσιν Who steals however small a thing will find
ὧδʼ ἔρδειν, καὶ ἔργον ἐπʼ ἔργῳ ἐργάζεσθαι. A freezing in his heart. Add to your store
πληιάδων Ἀτλαγενέων ἐπιτελλομενάων And leave ferocious famine far behind;
ἄρχεσθʼ ἀμήτου, ἀρότοιο δὲ δυσομενάων. If to a little you a little more
αἳ δή τοι νύκτας τε καὶ ἤματα τεσσαράκοντα Should add and do this often, with great speed
κεκρύφαται, αὖτις δὲ περιπλομένου ἐνιαυτοῦ It will expand. A man has little care
φαίνονται τὰ πρῶτα χαρασσομένοιο σιδήρου. For what he has at home: there’s greater need
οὗτός τοι πεδίων πέλεται νόμος, οἵ τε θαλάσσης To guard his wealth abroad, while still his share
ἐγγύθι ναιετάουσʼ, οἵ τʼ ἄγκεα βησσήεντα At home is safer. Taking from your store
πόντου κυμαίνοντος ἀπόπροθι, πίονα χῶρον Is good, but wanting something causes pain –
ναίουσιν· γυμνὸν σπείρειν, γυμνὸν δὲ βοωτεῖν Think on this. Use thrift with the flagon’s core
γυμνὸν δʼ ἀμάειν, εἴ χʼ ὥρια πάντʼ ἐθέλῃσθα But when you open it and then again
ἔργα κομίζεσθαι Δημήτερος· ὥς τοι ἕκαστα As it runs out, then take your fill – no need
ὥριʼ ἀέξηται, μή πως τὰ μέταζε χατίζων For prudence with the lees. Allow no doubt
πτώσσῃς ἀλλοτρίους οἴκους καὶ μηδὲν ἀνύσσῃς. About a comrade’s wages; no, take heed
ὡς καὶ νῦν ἐπʼ ἔμʼ ἦλθες· ἐγὼ δέ τοι οὐκ ἐπιδώσω Even with your brother – smile and ferret out
οὐδʼ ἐπιμετρήσω· ἐργάζευ, νήπιε Πέρση A witness. Trust and mistrust both can kill.
ἔργα, τά τʼ ἀνθρώποισι θεοὶ διετεκμήραντο Let not a dame, fawning and lascivious
μή ποτε σὺν παίδεσσι γυναικί τε θυμὸν ἀχεύων Dupe you - she wants your barn. Your trust is ill-
ζητεύῃς βίοτον κατὰ γείτονας, οἳ δʼ ἀμελῶσιν. Placed in a woman – she’s perfidious.
δὶς μὲν γὰρ καὶ τρὶς τάχα τεύξεαι· ἢν δʼ ἔτι λυπῇς An only child preserves his family
χρῆμα μὲν οὐ πρήξεις, σὺ δʼ ἐτώσια πόλλʼ ἀγορεύσεις· That wealth may grow. But if one leaves two heirs
ἀχρεῖος δʼ ἔσται ἐπέων νομός. ἀλλά σʼ ἄνωγα One must live longer. Zeus, though, easily
φράζεσθαι χρειῶν τε λύσιν λιμοῦ τʼ ἀλεωρήν. To larger houses gives great wealth. The care
οἶκον μὲν πρώτιστα γυναῖκά τε βοῦν τʼ ἀροτῆρα And increase for more kindred greater grow.
κτητήν, οὐ γαμετήν, ἥτις καὶ βουσὶν ἕποιτο If you want wealth, do this, add industry
χρήματα δʼ ἐν οἴκῳ πάντʼ ἄρμενα ποιήσασθαι To industry, and harvest what you sow
μὴ σὺ μὲν αἰτῇς ἄλλον, ὃ δʼ ἀρνῆται, σὺ δὲ τητᾷ When Pleiades’ ascendancy you see
ἡ δʼ ὥρη παραμείβηται, μινύθῃ δὲ τὸ ἔργον. And plough when they have set. They lurk concealed
μηδʼ ἀναβάλλεσθαι ἔς τʼ αὔριον ἔς τε ἔνηφιν· For forty days and nights but then appear
οὐ γὰρ ἐτωσιοεργὸς ἀνὴρ πίμπλησι καλιὴν In time when first your sickles for the field
οὐδʼ ἀναβαλλόμενος· μελέτη δὲ τὸ ἔργον ὀφέλλει· You sharpen. This is true for dwellers near
αἰεὶ δʼ ἀμβολιεργὸς ἀνὴρ ἄτῃσι παλαίει. The level plains and sea, and those who dwell
ἦμος δὴ λήγει μένος ὀξέος ἠελίοιο In woody glens far from the raging deep
καύματος ἰδαλίμου, μετοπωρινὸν ὀμβρήσαντος Those fertile lands; sow naked, plough, as well
Ζηνὸς ἐρισθενέος, μετὰ δὲ τρέπεται βρότεος χρὼς Unclothed, and harvest stripped if you would reap
πολλὸν ἐλαφρότερος· δὴ γὰρ τότε Σείριος ἀστὴρ Demeter’s work in season. Everything
βαιὸν ὑπὲρ κεφαλῆς κηριτρεφέων ἀνθρώπων Will then be done in time: in penury
ἔρχεται ἠμάτιος, πλεῖον δέ τε νυκτὸς ἐπαυρεῖ· You’ll not beg help at others’ homes and bring

Intertexts (texts cited often on the same page as the searched text):

33 results
1. Hebrew Bible, Deuteronomy, 32.39 (9th cent. BCE - 3rd cent. BCE) 32.39. רְאוּ עַתָּה כִּי אֲנִי אֲנִי הוּא וְאֵין אֱלֹהִים עִמָּדִי אֲנִי אָמִית וַאֲחַיֶּה מָחַצְתִּי וַאֲנִי אֶרְפָּא וְאֵין מִיָּדִי מַצִּיל׃ 32.39. See now that I, even I, am He, And there is no god with Me; I kill, and I make alive; I have wounded, and I heal; And there is none that can deliver out of My hand."
2. Hebrew Bible, Job, 2.10, 5.17-5.18, 12.13, 12.18 (9th cent. BCE - 3rd cent. BCE) 5.17. הִנֵּה אַשְׁרֵי אֱנוֹשׁ יוֹכִחֶנּוּ אֱלוֹהַּ וּמוּסַר שַׁדַּי אַל־תִּמְאָס׃ 5.18. כִּי הוּא יַכְאִיב וְיֶחְבָּשׁ יִמְחַץ וידו [וְיָדָיו] תִּרְפֶּינָה׃ 2.10. But he said unto her: ‘Thou speakest as one of the impious women speaketh. What? shall we receive good at the hand of God, and shall we not receive evil?’ For all this did not Job sin with his lips." 5.17. Behold, happy is the man whom God correcteth; Therefore despise not thou the chastening of the Almighty." 5.18. For He maketh sore, and bindeth up; He woundeth, and His hands make whole."
3. Hebrew Bible, Leviticus, 26 (9th cent. BCE - 3rd cent. BCE)
4. Hebrew Bible, Amos, 3.6 (8th cent. BCE - 6th cent. BCE) 3.6. אִם־יִתָּקַע שׁוֹפָר בְּעִיר וְעָם לֹא יֶחֱרָדוּ אִם־תִּהְיֶה רָעָה בְּעִיר וַיהוָה לֹא עָשָׂה׃ 3.6. Shall the horn be blown in a city, And the people not tremble? Shall evil befall a city, And the LORD hath not done it?"
5. Hebrew Bible, Isaiah, 45.7 (8th cent. BCE - 5th cent. BCE) 45.7. יוֹצֵר אוֹר וּבוֹרֵא חֹשֶׁךְ עֹשֶׂה שָׁלוֹם וּבוֹרֵא רָע אֲנִי יְהוָה עֹשֶׂה כָל־אֵלֶּה׃ 45.7. I form the light, and create darkness; I make peace, and create evil; I am the LORD, that doeth all these things."
6. Hesiod, Works And Days, 101-109, 11, 110-119, 12, 120-129, 13, 130-139, 14, 140-149, 15, 150-159, 16, 160-169, 17, 170-179, 18, 180-189, 19, 190-199, 20, 200-209, 21, 210-219, 22, 220-229, 23, 230-239, 24, 241-249, 25, 250-259, 26, 260-269, 27, 270-279, 28, 280-289, 29, 290-292, 294-299, 30, 300-309, 31, 310-319, 32, 320-329, 33, 330-339, 34, 340-349, 35, 350-359, 36, 360-369, 37, 370-379, 38, 380-389, 39, 390-399, 40, 400-409, 41, 410-419, 42, 420-429, 43, 430-439, 44, 440-449, 45, 450-459, 46, 460-469, 47, 470-479, 48, 480-489, 49, 490-499, 50, 500-509, 51, 510-519, 52, 520-529, 53, 530-539, 54, 540-549, 55, 550-559, 56, 560-569, 57, 570-579, 58, 580-589, 59, 590-599, 60, 600-609, 61, 610-619, 62, 620-629, 63, 630-639, 64, 640-649, 65, 650-659, 66, 660-669, 67, 670-679, 68, 680-689, 69, 690-699, 70, 700-709, 71, 710-719, 72, 720-729, 73, 730-739, 74, 740-749, 75, 750-759, 76, 760-769, 77, 770-771, 775-776, 78-80, 804, 81, 813-819, 82, 820-828, 83-100 (8th cent. BCE - 7th cent. BCE) 100. Which brought the Death-Gods. Now in misery
7. Hesiod, Theogony, 101-103, 218-220, 467-506, 633-634, 79-90, 900, 905, 91-100 (8th cent. BCE - 7th cent. BCE) 100. Employing gentle words persuasively
8. Homer, Iliad, 2.419-2.420, 15.109, 16.250-16.252, 18.478-18.607, 24.525-24.533 (8th cent. BCE - 7th cent. BCE) 2.419. /and have burned with consuming fire the portals thereof, and cloven about the breast of Hector his tunic, rent with the bronze; and in throngs may his comrades round about him fall headlong in the dust, and bite the earth. So spake he; but not as yet would the son of Cronos grant him fulfillment; 2.420. /nay, he accepted the sacrifice, but toil he made to wax unceasingly. Then, when they had prayed and had sprinkled the barley grains, they first drew back the victims' heads and cut their throats, and flayed them; and they cut out the thigh-pieces and covered them with a double layer of fat, and laid raw flesh thereon. 15.109. /In sooth we are even yet fain to draw nigh unto him and thwart him of his will by word or by constraint, but he sitteth apart and recketh not, neither giveth heed thereto; for he deemeth that among the immortal gods he is manifestly supreme in might and strength. Wherefore content ye yourselves with whatsoever evil thing he sendeth upon each. 16.250. /and a part the Father granted him, and a part denied. That Patroclus should thrust back the war and battle from the ships he granted; but that he should return safe from out the battle he denied.Achilles then, when he had poured libation and made prayer to father Zeus, went again into his tent, and laid the cup away in the chest, and came forth and 16.251. /and a part the Father granted him, and a part denied. That Patroclus should thrust back the war and battle from the ships he granted; but that he should return safe from out the battle he denied.Achilles then, when he had poured libation and made prayer to father Zeus, went again into his tent, and laid the cup away in the chest, and came forth and 16.252. /and a part the Father granted him, and a part denied. That Patroclus should thrust back the war and battle from the ships he granted; but that he should return safe from out the battle he denied.Achilles then, when he had poured libation and made prayer to father Zeus, went again into his tent, and laid the cup away in the chest, and came forth and 18.478. /and precious gold and silver; and thereafter he set on the anvil-block a great anvil, and took in one hand a massive hammer, and in the other took he the tongs.First fashioned he a shield, great and sturdy, adorning it cunningly in every part, and round about it set a bright rim 18.479. /and precious gold and silver; and thereafter he set on the anvil-block a great anvil, and took in one hand a massive hammer, and in the other took he the tongs.First fashioned he a shield, great and sturdy, adorning it cunningly in every part, and round about it set a bright rim 18.480. /threefold and glittering, and therefrom made fast a silver baldric. Five were the layers of the shield itself; and on it he wrought many curious devices with cunning skill.Therein he wrought the earth, therein the heavens therein the sea, and the unwearied sun, and the moon at the full 18.481. /threefold and glittering, and therefrom made fast a silver baldric. Five were the layers of the shield itself; and on it he wrought many curious devices with cunning skill.Therein he wrought the earth, therein the heavens therein the sea, and the unwearied sun, and the moon at the full 18.482. /threefold and glittering, and therefrom made fast a silver baldric. Five were the layers of the shield itself; and on it he wrought many curious devices with cunning skill.Therein he wrought the earth, therein the heavens therein the sea, and the unwearied sun, and the moon at the full 18.483. /threefold and glittering, and therefrom made fast a silver baldric. Five were the layers of the shield itself; and on it he wrought many curious devices with cunning skill.Therein he wrought the earth, therein the heavens therein the sea, and the unwearied sun, and the moon at the full 18.484. /threefold and glittering, and therefrom made fast a silver baldric. Five were the layers of the shield itself; and on it he wrought many curious devices with cunning skill.Therein he wrought the earth, therein the heavens therein the sea, and the unwearied sun, and the moon at the full 18.485. /and therein all the constellations wherewith heaven is crowned—the Pleiades, and the Hyades and the mighty Orion, and the Bear, that men call also the Wain, that circleth ever in her place, and watcheth Orion, and alone hath no part in the baths of Ocean. 18.486. /and therein all the constellations wherewith heaven is crowned—the Pleiades, and the Hyades and the mighty Orion, and the Bear, that men call also the Wain, that circleth ever in her place, and watcheth Orion, and alone hath no part in the baths of Ocean. 18.487. /and therein all the constellations wherewith heaven is crowned—the Pleiades, and the Hyades and the mighty Orion, and the Bear, that men call also the Wain, that circleth ever in her place, and watcheth Orion, and alone hath no part in the baths of Ocean. 18.488. /and therein all the constellations wherewith heaven is crowned—the Pleiades, and the Hyades and the mighty Orion, and the Bear, that men call also the Wain, that circleth ever in her place, and watcheth Orion, and alone hath no part in the baths of Ocean. 18.489. /and therein all the constellations wherewith heaven is crowned—the Pleiades, and the Hyades and the mighty Orion, and the Bear, that men call also the Wain, that circleth ever in her place, and watcheth Orion, and alone hath no part in the baths of Ocean. 18.490. /Therein fashioned he also two cities of mortal men exceeding fair. In the one there were marriages and feastings, and by the light of the blazing torches they were leading the brides from their bowers through the city, and loud rose the bridal song. And young men were whirling in the dance, and in their midst 18.491. /Therein fashioned he also two cities of mortal men exceeding fair. In the one there were marriages and feastings, and by the light of the blazing torches they were leading the brides from their bowers through the city, and loud rose the bridal song. And young men were whirling in the dance, and in their midst 18.492. /Therein fashioned he also two cities of mortal men exceeding fair. In the one there were marriages and feastings, and by the light of the blazing torches they were leading the brides from their bowers through the city, and loud rose the bridal song. And young men were whirling in the dance, and in their midst 18.493. /Therein fashioned he also two cities of mortal men exceeding fair. In the one there were marriages and feastings, and by the light of the blazing torches they were leading the brides from their bowers through the city, and loud rose the bridal song. And young men were whirling in the dance, and in their midst 18.494. /Therein fashioned he also two cities of mortal men exceeding fair. In the one there were marriages and feastings, and by the light of the blazing torches they were leading the brides from their bowers through the city, and loud rose the bridal song. And young men were whirling in the dance, and in their midst 18.495. /flutes and lyres sounded continually; and there the women stood each before her door and marvelled. But the folk were gathered in the place of assembly; for there a strife had arisen, and two men were striving about the blood-price of a man slain; the one avowed that he had paid all 18.496. /flutes and lyres sounded continually; and there the women stood each before her door and marvelled. But the folk were gathered in the place of assembly; for there a strife had arisen, and two men were striving about the blood-price of a man slain; the one avowed that he had paid all 18.497. /flutes and lyres sounded continually; and there the women stood each before her door and marvelled. But the folk were gathered in the place of assembly; for there a strife had arisen, and two men were striving about the blood-price of a man slain; the one avowed that he had paid all 18.498. /flutes and lyres sounded continually; and there the women stood each before her door and marvelled. But the folk were gathered in the place of assembly; for there a strife had arisen, and two men were striving about the blood-price of a man slain; the one avowed that he had paid all 18.499. /flutes and lyres sounded continually; and there the women stood each before her door and marvelled. But the folk were gathered in the place of assembly; for there a strife had arisen, and two men were striving about the blood-price of a man slain; the one avowed that he had paid all 18.500. /declaring his cause to the people, but the other refused to accept aught; and each was fain to win the issue on the word of a daysman. Moreover, the folk were cheering both, shewing favour to this side and to that. And heralds held back the folk, and the elders were sitting upon polished stones in the sacred circle 18.501. /declaring his cause to the people, but the other refused to accept aught; and each was fain to win the issue on the word of a daysman. Moreover, the folk were cheering both, shewing favour to this side and to that. And heralds held back the folk, and the elders were sitting upon polished stones in the sacred circle 18.502. /declaring his cause to the people, but the other refused to accept aught; and each was fain to win the issue on the word of a daysman. Moreover, the folk were cheering both, shewing favour to this side and to that. And heralds held back the folk, and the elders were sitting upon polished stones in the sacred circle 18.503. /declaring his cause to the people, but the other refused to accept aught; and each was fain to win the issue on the word of a daysman. Moreover, the folk were cheering both, shewing favour to this side and to that. And heralds held back the folk, and the elders were sitting upon polished stones in the sacred circle 18.504. /declaring his cause to the people, but the other refused to accept aught; and each was fain to win the issue on the word of a daysman. Moreover, the folk were cheering both, shewing favour to this side and to that. And heralds held back the folk, and the elders were sitting upon polished stones in the sacred circle 18.505. /holding in their hands the staves of the loud-voiced heralds. Therewith then would they spring up and give judgment, each in turn. And in the midst lay two talents of gold, to be given to him whoso among them should utter the most righteous judgment.But around the other city lay in leaguer two hosts of warriors 18.506. /holding in their hands the staves of the loud-voiced heralds. Therewith then would they spring up and give judgment, each in turn. And in the midst lay two talents of gold, to be given to him whoso among them should utter the most righteous judgment.But around the other city lay in leaguer two hosts of warriors 18.507. /holding in their hands the staves of the loud-voiced heralds. Therewith then would they spring up and give judgment, each in turn. And in the midst lay two talents of gold, to be given to him whoso among them should utter the most righteous judgment.But around the other city lay in leaguer two hosts of warriors 18.508. /holding in their hands the staves of the loud-voiced heralds. Therewith then would they spring up and give judgment, each in turn. And in the midst lay two talents of gold, to be given to him whoso among them should utter the most righteous judgment.But around the other city lay in leaguer two hosts of warriors 18.509. /holding in their hands the staves of the loud-voiced heralds. Therewith then would they spring up and give judgment, each in turn. And in the midst lay two talents of gold, to be given to him whoso among them should utter the most righteous judgment.But around the other city lay in leaguer two hosts of warriors 18.510. /gleaming in armour. And twofold plans found favour with them, either to lay waste the town or to divide in portions twain all the substance that the lovely city contained within. Howbeit the besieged would nowise hearken thereto, but were arming to meet the foe in an ambush. The wall were their dear wives and little children guarding 18.511. /gleaming in armour. And twofold plans found favour with them, either to lay waste the town or to divide in portions twain all the substance that the lovely city contained within. Howbeit the besieged would nowise hearken thereto, but were arming to meet the foe in an ambush. The wall were their dear wives and little children guarding 18.512. /gleaming in armour. And twofold plans found favour with them, either to lay waste the town or to divide in portions twain all the substance that the lovely city contained within. Howbeit the besieged would nowise hearken thereto, but were arming to meet the foe in an ambush. The wall were their dear wives and little children guarding 18.513. /gleaming in armour. And twofold plans found favour with them, either to lay waste the town or to divide in portions twain all the substance that the lovely city contained within. Howbeit the besieged would nowise hearken thereto, but were arming to meet the foe in an ambush. The wall were their dear wives and little children guarding 18.514. /gleaming in armour. And twofold plans found favour with them, either to lay waste the town or to divide in portions twain all the substance that the lovely city contained within. Howbeit the besieged would nowise hearken thereto, but were arming to meet the foe in an ambush. The wall were their dear wives and little children guarding 18.515. /as they stood thereon, and therewithal the men that were holden of old age; but the rest were faring forth, led of Ares and Pallas Athene, both fashioned in gold, and of gold was the raiment wherewith they were clad. Goodly were they and tall in their harness, as beseemeth gods, clear to view amid the rest, and the folk at their feet were smaller. 18.516. /as they stood thereon, and therewithal the men that were holden of old age; but the rest were faring forth, led of Ares and Pallas Athene, both fashioned in gold, and of gold was the raiment wherewith they were clad. Goodly were they and tall in their harness, as beseemeth gods, clear to view amid the rest, and the folk at their feet were smaller. 18.517. /as they stood thereon, and therewithal the men that were holden of old age; but the rest were faring forth, led of Ares and Pallas Athene, both fashioned in gold, and of gold was the raiment wherewith they were clad. Goodly were they and tall in their harness, as beseemeth gods, clear to view amid the rest, and the folk at their feet were smaller. 18.518. /as they stood thereon, and therewithal the men that were holden of old age; but the rest were faring forth, led of Ares and Pallas Athene, both fashioned in gold, and of gold was the raiment wherewith they were clad. Goodly were they and tall in their harness, as beseemeth gods, clear to view amid the rest, and the folk at their feet were smaller. 18.519. /as they stood thereon, and therewithal the men that were holden of old age; but the rest were faring forth, led of Ares and Pallas Athene, both fashioned in gold, and of gold was the raiment wherewith they were clad. Goodly were they and tall in their harness, as beseemeth gods, clear to view amid the rest, and the folk at their feet were smaller. 18.520. /But when they were come to the place where it seemed good unto them to set their ambush, in a river-bed where was a watering-place for all herds alike, there they sate them down, clothed about with flaming bronze. Thereafter were two scouts set by them apart from the host, waiting till they should have sight of the sheep and sleek cattle. 18.521. /But when they were come to the place where it seemed good unto them to set their ambush, in a river-bed where was a watering-place for all herds alike, there they sate them down, clothed about with flaming bronze. Thereafter were two scouts set by them apart from the host, waiting till they should have sight of the sheep and sleek cattle. 18.522. /But when they were come to the place where it seemed good unto them to set their ambush, in a river-bed where was a watering-place for all herds alike, there they sate them down, clothed about with flaming bronze. Thereafter were two scouts set by them apart from the host, waiting till they should have sight of the sheep and sleek cattle. 18.523. /But when they were come to the place where it seemed good unto them to set their ambush, in a river-bed where was a watering-place for all herds alike, there they sate them down, clothed about with flaming bronze. Thereafter were two scouts set by them apart from the host, waiting till they should have sight of the sheep and sleek cattle. 18.524. /But when they were come to the place where it seemed good unto them to set their ambush, in a river-bed where was a watering-place for all herds alike, there they sate them down, clothed about with flaming bronze. Thereafter were two scouts set by them apart from the host, waiting till they should have sight of the sheep and sleek cattle. 18.525. /And these came presently, and two herdsmen followed with them playing upon pipes; and of the guile wist they not at all. 18.526. /And these came presently, and two herdsmen followed with them playing upon pipes; and of the guile wist they not at all. 18.527. /And these came presently, and two herdsmen followed with them playing upon pipes; and of the guile wist they not at all. 18.528. /And these came presently, and two herdsmen followed with them playing upon pipes; and of the guile wist they not at all. 18.529. /And these came presently, and two herdsmen followed with them playing upon pipes; and of the guile wist they not at all. But the liers-in-wait, when they saw these coming on, rushed forth against them and speedily cut off the herds of cattle and fair flocks of white-fleeced sheep, and slew the herdsmen withal. 18.530. /But the besiegers, as they sat before the places of gathering and heard much tumult among the kine, mounted forthwith behind their high-stepping horses, and set out thitherward, and speedily came upon them. Then set they their battle in array and fought beside the river banks, and were ever smiting one another with bronze-tipped spears. 18.531. /But the besiegers, as they sat before the places of gathering and heard much tumult among the kine, mounted forthwith behind their high-stepping horses, and set out thitherward, and speedily came upon them. Then set they their battle in array and fought beside the river banks, and were ever smiting one another with bronze-tipped spears. 18.532. /But the besiegers, as they sat before the places of gathering and heard much tumult among the kine, mounted forthwith behind their high-stepping horses, and set out thitherward, and speedily came upon them. Then set they their battle in array and fought beside the river banks, and were ever smiting one another with bronze-tipped spears. 18.533. /But the besiegers, as they sat before the places of gathering and heard much tumult among the kine, mounted forthwith behind their high-stepping horses, and set out thitherward, and speedily came upon them. Then set they their battle in array and fought beside the river banks, and were ever smiting one another with bronze-tipped spears. 18.534. /But the besiegers, as they sat before the places of gathering and heard much tumult among the kine, mounted forthwith behind their high-stepping horses, and set out thitherward, and speedily came upon them. Then set they their battle in array and fought beside the river banks, and were ever smiting one another with bronze-tipped spears. 18.535. /And amid them Strife and Tumult joined in the fray, and deadly Fate, grasping one man alive, fresh-wounded, another without a wound, and another she dragged dead through the mellay by the feet; and the raiment that she had about her shoulders was red with the blood of men. Even as living mortals joined they in the fray and fought; 18.536. /And amid them Strife and Tumult joined in the fray, and deadly Fate, grasping one man alive, fresh-wounded, another without a wound, and another she dragged dead through the mellay by the feet; and the raiment that she had about her shoulders was red with the blood of men. Even as living mortals joined they in the fray and fought; 18.537. /And amid them Strife and Tumult joined in the fray, and deadly Fate, grasping one man alive, fresh-wounded, another without a wound, and another she dragged dead through the mellay by the feet; and the raiment that she had about her shoulders was red with the blood of men. Even as living mortals joined they in the fray and fought; 18.538. /And amid them Strife and Tumult joined in the fray, and deadly Fate, grasping one man alive, fresh-wounded, another without a wound, and another she dragged dead through the mellay by the feet; and the raiment that she had about her shoulders was red with the blood of men. Even as living mortals joined they in the fray and fought; 18.539. /And amid them Strife and Tumult joined in the fray, and deadly Fate, grasping one man alive, fresh-wounded, another without a wound, and another she dragged dead through the mellay by the feet; and the raiment that she had about her shoulders was red with the blood of men. Even as living mortals joined they in the fray and fought; 18.540. /and they were haling away each the bodies of the others' slain.Therein he set also soft fallow-land, rich tilth and wide, that was three times ploughed; and ploughers full many therein were wheeling their yokes and driving them this way and that. And whensoever after turning they came to the headland of the field 18.541. /and they were haling away each the bodies of the others' slain.Therein he set also soft fallow-land, rich tilth and wide, that was three times ploughed; and ploughers full many therein were wheeling their yokes and driving them this way and that. And whensoever after turning they came to the headland of the field 18.542. /and they were haling away each the bodies of the others' slain.Therein he set also soft fallow-land, rich tilth and wide, that was three times ploughed; and ploughers full many therein were wheeling their yokes and driving them this way and that. And whensoever after turning they came to the headland of the field 18.543. /and they were haling away each the bodies of the others' slain.Therein he set also soft fallow-land, rich tilth and wide, that was three times ploughed; and ploughers full many therein were wheeling their yokes and driving them this way and that. And whensoever after turning they came to the headland of the field 18.544. /and they were haling away each the bodies of the others' slain.Therein he set also soft fallow-land, rich tilth and wide, that was three times ploughed; and ploughers full many therein were wheeling their yokes and driving them this way and that. And whensoever after turning they came to the headland of the field 18.545. /then would a man come forth to each and give into his hands a cup of honey-sweet wine; and the ploughmen would turn them in the furrows, eager to reach the headland of the deep tilth. And the field grew black behind and seemed verily as it had been ploughed, for all that it was of gold; herein was the great marvel of the work. 18.546. /then would a man come forth to each and give into his hands a cup of honey-sweet wine; and the ploughmen would turn them in the furrows, eager to reach the headland of the deep tilth. And the field grew black behind and seemed verily as it had been ploughed, for all that it was of gold; herein was the great marvel of the work. 18.547. /then would a man come forth to each and give into his hands a cup of honey-sweet wine; and the ploughmen would turn them in the furrows, eager to reach the headland of the deep tilth. And the field grew black behind and seemed verily as it had been ploughed, for all that it was of gold; herein was the great marvel of the work. 18.548. /then would a man come forth to each and give into his hands a cup of honey-sweet wine; and the ploughmen would turn them in the furrows, eager to reach the headland of the deep tilth. And the field grew black behind and seemed verily as it had been ploughed, for all that it was of gold; herein was the great marvel of the work. 18.549. /then would a man come forth to each and give into his hands a cup of honey-sweet wine; and the ploughmen would turn them in the furrows, eager to reach the headland of the deep tilth. And the field grew black behind and seemed verily as it had been ploughed, for all that it was of gold; herein was the great marvel of the work. 18.550. /Therein he set also a king's demesne-land, wherein labourers were reaping, bearing sharp sickles in their hands. Some handfuls were falling in rows to the ground along the swathe, while others the binders of sheaves were binding with twisted ropes of straw. Three binders stood hard by them, while behind them 18.551. /Therein he set also a king's demesne-land, wherein labourers were reaping, bearing sharp sickles in their hands. Some handfuls were falling in rows to the ground along the swathe, while others the binders of sheaves were binding with twisted ropes of straw. Three binders stood hard by them, while behind them 18.552. /Therein he set also a king's demesne-land, wherein labourers were reaping, bearing sharp sickles in their hands. Some handfuls were falling in rows to the ground along the swathe, while others the binders of sheaves were binding with twisted ropes of straw. Three binders stood hard by them, while behind them 18.553. /Therein he set also a king's demesne-land, wherein labourers were reaping, bearing sharp sickles in their hands. Some handfuls were falling in rows to the ground along the swathe, while others the binders of sheaves were binding with twisted ropes of straw. Three binders stood hard by them, while behind them 18.554. /Therein he set also a king's demesne-land, wherein labourers were reaping, bearing sharp sickles in their hands. Some handfuls were falling in rows to the ground along the swathe, while others the binders of sheaves were binding with twisted ropes of straw. Three binders stood hard by them, while behind them 18.555. /boys would gather the handfuls, and bearing them in their arms would busily give them to the binders; and among them the king, staff in hand, was standing in silence at the swathe, joying in his heart. And heralds apart beneath an oak were making ready a feast, and were dressing a great ox they had slain for sacrifice; and the women 18.556. /boys would gather the handfuls, and bearing them in their arms would busily give them to the binders; and among them the king, staff in hand, was standing in silence at the swathe, joying in his heart. And heralds apart beneath an oak were making ready a feast, and were dressing a great ox they had slain for sacrifice; and the women 18.557. /boys would gather the handfuls, and bearing them in their arms would busily give them to the binders; and among them the king, staff in hand, was standing in silence at the swathe, joying in his heart. And heralds apart beneath an oak were making ready a feast, and were dressing a great ox they had slain for sacrifice; and the women 18.558. /boys would gather the handfuls, and bearing them in their arms would busily give them to the binders; and among them the king, staff in hand, was standing in silence at the swathe, joying in his heart. And heralds apart beneath an oak were making ready a feast, and were dressing a great ox they had slain for sacrifice; and the women 18.559. /boys would gather the handfuls, and bearing them in their arms would busily give them to the binders; and among them the king, staff in hand, was standing in silence at the swathe, joying in his heart. And heralds apart beneath an oak were making ready a feast, and were dressing a great ox they had slain for sacrifice; and the women 18.560. /sprinkled the flesh with white barley in abundance, for the workers' mid-day meal. 18.561. /sprinkled the flesh with white barley in abundance, for the workers' mid-day meal. 18.562. /sprinkled the flesh with white barley in abundance, for the workers' mid-day meal. 18.563. /sprinkled the flesh with white barley in abundance, for the workers' mid-day meal. 18.564. /sprinkled the flesh with white barley in abundance, for the workers' mid-day meal. Therein he set also a vineyard heavily laden with clusters, a vineyard fair and wrought of gold; black were the grapes, and the vines were set up throughout on silver poles. And around it he drave a trench of cyanus, and about that a fence of tin; 18.565. /and one single path led thereto, whereby the vintagers went and came, whensoever they gathered the vintage. And maidens and youths in childish glee were bearing the honey-sweet fruit in wicker baskets. And in their midst a boy made pleasant music with a clear-toned lyre 18.566. /and one single path led thereto, whereby the vintagers went and came, whensoever they gathered the vintage. And maidens and youths in childish glee were bearing the honey-sweet fruit in wicker baskets. And in their midst a boy made pleasant music with a clear-toned lyre 18.567. /and one single path led thereto, whereby the vintagers went and came, whensoever they gathered the vintage. And maidens and youths in childish glee were bearing the honey-sweet fruit in wicker baskets. And in their midst a boy made pleasant music with a clear-toned lyre 18.568. /and one single path led thereto, whereby the vintagers went and came, whensoever they gathered the vintage. And maidens and youths in childish glee were bearing the honey-sweet fruit in wicker baskets. And in their midst a boy made pleasant music with a clear-toned lyre 18.569. /and one single path led thereto, whereby the vintagers went and came, whensoever they gathered the vintage. And maidens and youths in childish glee were bearing the honey-sweet fruit in wicker baskets. And in their midst a boy made pleasant music with a clear-toned lyre 18.570. /and thereto sang sweetly the Linos-song with his delicate voice; and his fellows beating the earth in unison therewith followed on with bounding feet mid dance and shoutings.And therein he wrought a herd of straight-horned kine: the kine were fashioned of gold and tin 18.571. /and thereto sang sweetly the Linos-song with his delicate voice; and his fellows beating the earth in unison therewith followed on with bounding feet mid dance and shoutings.And therein he wrought a herd of straight-horned kine: the kine were fashioned of gold and tin 18.572. /and thereto sang sweetly the Linos-song with his delicate voice; and his fellows beating the earth in unison therewith followed on with bounding feet mid dance and shoutings.And therein he wrought a herd of straight-horned kine: the kine were fashioned of gold and tin 18.573. /and thereto sang sweetly the Linos-song with his delicate voice; and his fellows beating the earth in unison therewith followed on with bounding feet mid dance and shoutings.And therein he wrought a herd of straight-horned kine: the kine were fashioned of gold and tin 18.574. /and thereto sang sweetly the Linos-song with his delicate voice; and his fellows beating the earth in unison therewith followed on with bounding feet mid dance and shoutings.And therein he wrought a herd of straight-horned kine: the kine were fashioned of gold and tin 18.575. /and with lowing hasted they forth from byre to pasture beside the sounding river, beside the waving reed. And golden were the herdsmen that walked beside the kine, four in number, and nine dogs swift of foot followed after them. But two dread lions amid the foremost kine 18.576. /and with lowing hasted they forth from byre to pasture beside the sounding river, beside the waving reed. And golden were the herdsmen that walked beside the kine, four in number, and nine dogs swift of foot followed after them. But two dread lions amid the foremost kine 18.577. /and with lowing hasted they forth from byre to pasture beside the sounding river, beside the waving reed. And golden were the herdsmen that walked beside the kine, four in number, and nine dogs swift of foot followed after them. But two dread lions amid the foremost kine 18.578. /and with lowing hasted they forth from byre to pasture beside the sounding river, beside the waving reed. And golden were the herdsmen that walked beside the kine, four in number, and nine dogs swift of foot followed after them. But two dread lions amid the foremost kine 18.579. /and with lowing hasted they forth from byre to pasture beside the sounding river, beside the waving reed. And golden were the herdsmen that walked beside the kine, four in number, and nine dogs swift of foot followed after them. But two dread lions amid the foremost kine 18.580. /were holding a loud-lowing bull, and he, bellowing mightily, was haled of them, while after him pursued the dogs and young men. The lions twain had rent the hide of the great bull, and were devouring the inward parts and the black blood, while the herdsmen vainly sought to fright them, tarring on the swift hounds. 18.581. /were holding a loud-lowing bull, and he, bellowing mightily, was haled of them, while after him pursued the dogs and young men. The lions twain had rent the hide of the great bull, and were devouring the inward parts and the black blood, while the herdsmen vainly sought to fright them, tarring on the swift hounds. 18.582. /were holding a loud-lowing bull, and he, bellowing mightily, was haled of them, while after him pursued the dogs and young men. The lions twain had rent the hide of the great bull, and were devouring the inward parts and the black blood, while the herdsmen vainly sought to fright them, tarring on the swift hounds. 18.583. /were holding a loud-lowing bull, and he, bellowing mightily, was haled of them, while after him pursued the dogs and young men. The lions twain had rent the hide of the great bull, and were devouring the inward parts and the black blood, while the herdsmen vainly sought to fright them, tarring on the swift hounds. 18.584. /were holding a loud-lowing bull, and he, bellowing mightily, was haled of them, while after him pursued the dogs and young men. The lions twain had rent the hide of the great bull, and were devouring the inward parts and the black blood, while the herdsmen vainly sought to fright them, tarring on the swift hounds. 18.585. /Howbeit these shrank from fastening on the lions, but stood hard by and barked and sprang aside.Therein also the famed god of the two strong arms wrought a pasture in a fair dell, a great pasture of white-fleeced sheep, and folds, and roofed huts, and pens. 18.586. /Howbeit these shrank from fastening on the lions, but stood hard by and barked and sprang aside.Therein also the famed god of the two strong arms wrought a pasture in a fair dell, a great pasture of white-fleeced sheep, and folds, and roofed huts, and pens. 18.587. /Howbeit these shrank from fastening on the lions, but stood hard by and barked and sprang aside.Therein also the famed god of the two strong arms wrought a pasture in a fair dell, a great pasture of white-fleeced sheep, and folds, and roofed huts, and pens. 18.588. /Howbeit these shrank from fastening on the lions, but stood hard by and barked and sprang aside.Therein also the famed god of the two strong arms wrought a pasture in a fair dell, a great pasture of white-fleeced sheep, and folds, and roofed huts, and pens. 18.589. /Howbeit these shrank from fastening on the lions, but stood hard by and barked and sprang aside.Therein also the famed god of the two strong arms wrought a pasture in a fair dell, a great pasture of white-fleeced sheep, and folds, and roofed huts, and pens. 18.590. /Therein furthermore the famed god of the two strong arms cunningly wrought a dancing-floor like unto that which in wide Cnosus Daedalus fashioned of old for fair-tressed Ariadne. There were youths dancing and maidens of the price of many cattle, holding their hands upon the wrists one of the other. 18.591. /Therein furthermore the famed god of the two strong arms cunningly wrought a dancing-floor like unto that which in wide Cnosus Daedalus fashioned of old for fair-tressed Ariadne. There were youths dancing and maidens of the price of many cattle, holding their hands upon the wrists one of the other. 18.592. /Therein furthermore the famed god of the two strong arms cunningly wrought a dancing-floor like unto that which in wide Cnosus Daedalus fashioned of old for fair-tressed Ariadne. There were youths dancing and maidens of the price of many cattle, holding their hands upon the wrists one of the other. 18.593. /Therein furthermore the famed god of the two strong arms cunningly wrought a dancing-floor like unto that which in wide Cnosus Daedalus fashioned of old for fair-tressed Ariadne. There were youths dancing and maidens of the price of many cattle, holding their hands upon the wrists one of the other. 18.594. /Therein furthermore the famed god of the two strong arms cunningly wrought a dancing-floor like unto that which in wide Cnosus Daedalus fashioned of old for fair-tressed Ariadne. There were youths dancing and maidens of the price of many cattle, holding their hands upon the wrists one of the other. 18.595. /of these the maidens were clad in fine linen, while the youths wore well-woven tunics faintly glistening with oil; and the maidens had fair chaplets, and the youths had daggers of gold hanging from silver baldrics. Now would they run round with cunning feet 18.596. /of these the maidens were clad in fine linen, while the youths wore well-woven tunics faintly glistening with oil; and the maidens had fair chaplets, and the youths had daggers of gold hanging from silver baldrics. Now would they run round with cunning feet 18.597. /of these the maidens were clad in fine linen, while the youths wore well-woven tunics faintly glistening with oil; and the maidens had fair chaplets, and the youths had daggers of gold hanging from silver baldrics. Now would they run round with cunning feet 18.598. /of these the maidens were clad in fine linen, while the youths wore well-woven tunics faintly glistening with oil; and the maidens had fair chaplets, and the youths had daggers of gold hanging from silver baldrics. Now would they run round with cunning feet 18.599. /of these the maidens were clad in fine linen, while the youths wore well-woven tunics faintly glistening with oil; and the maidens had fair chaplets, and the youths had daggers of gold hanging from silver baldrics. Now would they run round with cunning feet 18.600. /exceeding lightly, as when a potter sitteth by his wheel that is fitted between his hands and maketh trial of it whether it will run; and now again would they run in rows toward each other. And a great company stood around the lovely dance, taking joy therein; 18.601. /exceeding lightly, as when a potter sitteth by his wheel that is fitted between his hands and maketh trial of it whether it will run; and now again would they run in rows toward each other. And a great company stood around the lovely dance, taking joy therein; 18.602. /exceeding lightly, as when a potter sitteth by his wheel that is fitted between his hands and maketh trial of it whether it will run; and now again would they run in rows toward each other. And a great company stood around the lovely dance, taking joy therein; 18.603. /exceeding lightly, as when a potter sitteth by his wheel that is fitted between his hands and maketh trial of it whether it will run; and now again would they run in rows toward each other. And a great company stood around the lovely dance, taking joy therein; 18.604. /exceeding lightly, as when a potter sitteth by his wheel that is fitted between his hands and maketh trial of it whether it will run; and now again would they run in rows toward each other. And a great company stood around the lovely dance, taking joy therein; 18.605. /and two tumblers whirled up and down through the midst of them as leaders in the dance.Therein he set also the great might of the river Oceanus, around the uttermost rim of the strongly-wrought shield.But when he had wrought the shield, great and sturdy 18.606. /and two tumblers whirled up and down through the midst of them as leaders in the dance.Therein he set also the great might of the river Oceanus, around the uttermost rim of the strongly-wrought shield.But when he had wrought the shield, great and sturdy 18.607. /and two tumblers whirled up and down through the midst of them as leaders in the dance.Therein he set also the great might of the river Oceanus, around the uttermost rim of the strongly-wrought shield.But when he had wrought the shield, great and sturdy 24.525. /For on this wise have the gods spun the thread for wretched mortals, that they should live in pain; and themselves are sorrowless. For two urns are set upon the floor of Zeus of gifts that he giveth, the one of ills, the other of blessings. To whomsoever Zeus, that hurleth the thunderbolt, giveth a mingled lot 24.526. /For on this wise have the gods spun the thread for wretched mortals, that they should live in pain; and themselves are sorrowless. For two urns are set upon the floor of Zeus of gifts that he giveth, the one of ills, the other of blessings. To whomsoever Zeus, that hurleth the thunderbolt, giveth a mingled lot 24.527. /For on this wise have the gods spun the thread for wretched mortals, that they should live in pain; and themselves are sorrowless. For two urns are set upon the floor of Zeus of gifts that he giveth, the one of ills, the other of blessings. To whomsoever Zeus, that hurleth the thunderbolt, giveth a mingled lot 24.528. /For on this wise have the gods spun the thread for wretched mortals, that they should live in pain; and themselves are sorrowless. For two urns are set upon the floor of Zeus of gifts that he giveth, the one of ills, the other of blessings. To whomsoever Zeus, that hurleth the thunderbolt, giveth a mingled lot 24.529. /For on this wise have the gods spun the thread for wretched mortals, that they should live in pain; and themselves are sorrowless. For two urns are set upon the floor of Zeus of gifts that he giveth, the one of ills, the other of blessings. To whomsoever Zeus, that hurleth the thunderbolt, giveth a mingled lot 24.530. /that man meeteth now with evil, now with good; but to whomsoever he giveth but of the baneful, him he maketh to be reviled of man, and direful madness driveth him over the face of the sacred earth, and he wandereth honoured neither of gods nor mortals. Even so unto Peleus did the gods give glorious gifts 24.531. /that man meeteth now with evil, now with good; but to whomsoever he giveth but of the baneful, him he maketh to be reviled of man, and direful madness driveth him over the face of the sacred earth, and he wandereth honoured neither of gods nor mortals. Even so unto Peleus did the gods give glorious gifts 24.532. /that man meeteth now with evil, now with good; but to whomsoever he giveth but of the baneful, him he maketh to be reviled of man, and direful madness driveth him over the face of the sacred earth, and he wandereth honoured neither of gods nor mortals. Even so unto Peleus did the gods give glorious gifts 24.533. /that man meeteth now with evil, now with good; but to whomsoever he giveth but of the baneful, him he maketh to be reviled of man, and direful madness driveth him over the face of the sacred earth, and he wandereth honoured neither of gods nor mortals. Even so unto Peleus did the gods give glorious gifts
9. Homer, Odyssey, 4.236-4.237, 6.120, 8.62-8.63, 20.199-20.203 (8th cent. BCE - 7th cent. BCE)
10. Sappho, Fragments, 55 (7th cent. BCE - 6th cent. BCE)
11. Sappho, Fragments, 55 (7th cent. BCE - 6th cent. BCE)
12. Sappho, Fragments, 55 (7th cent. BCE - 6th cent. BCE)
13. Heraclitus of Ephesus, Fragments, None (6th cent. BCE - 5th cent. BCE)
14. Pindar, Isthmian Odes, 5.52 (6th cent. BCE - 5th cent. BCE)
15. Theognis, Elegies, 155-158, 165-166, 171-172, 197-208, 230-232, 373-400, 463-464, 591-592, 731-752, 897-900, 133 (6th cent. BCE - 5th cent. BCE)
16. Antiphon, Orations, 5.82 (5th cent. BCE - 5th cent. BCE)
17. Aristophanes, Lysistrata, 182-238, 181 (5th cent. BCE - 4th cent. BCE) 181. τί δῆτα ταῦτ' οὐχ ὡς τάχιστ' ὦ Λαμπιτοῖ
18. Plato, Cratylus, None (5th cent. BCE - 4th cent. BCE) 398b. Hermogenes. Quite likely. Socrates. But the good are the wise, are they not? Hermogenes. Yes, they are the wise. Socrates. This, then, I think, is what he certainly means to say of the spirits: because they were wise and knowing ( δαήμονες ) he called them spirits ( δαίμονες ) and in the old form of our language the two words are the same. Now he and all the other poets are right, who say that when a good man die
19. Plato, Republic, None (5th cent. BCE - 4th cent. BCE)
20. Plato, Timaeus, None (5th cent. BCE - 4th cent. BCE)
21. Thucydides, The History of The Peloponnesian War, 2.52.4 (5th cent. BCE - 4th cent. BCE) 2.52.4. All the burial rites before in use were entirely upset, and they buried the bodies as best they could. Many from want of the proper appliances, through so many of their friends having died already, had recourse to the most shameless sepultures: sometimes getting the start of those who had raised a pile, they threw their own dead body upon the stranger's pyre and ignited it; sometimes they tossed the corpse which they were carrying on the top of another that was burning, and so went off.
22. Aeschines, Letters, 3.111 (4th cent. BCE - 4th cent. BCE)
23. Demosthenes, Against Neaera, 97 (4th cent. BCE - 4th cent. BCE)
24. Demosthenes, On The Crown, 267 (4th cent. BCE - 4th cent. BCE)
25. Demosthenes, Orations, 21.51-21.55, 21.227, 59.109 (4th cent. BCE - 4th cent. BCE)
26. Theocritus, Idylls, 17 (4th cent. BCE - 3rd cent. BCE)
27. Lucretius Carus, On The Nature of Things, 2.48-2.53, 5.855-5.877, 5.931-5.932, 5.944, 5.953-5.961, 5.973-5.987, 5.990-5.998, 5.1019-5.1027, 5.1105-5.1135, 5.1183-5.1193, 5.1281-5.1296, 5.1350-5.1378 (1st cent. BCE - 1st cent. BCE)
28. Philo of Alexandria, On The Sacrifices of Cain And Abel, 63 (1st cent. BCE - 1st cent. CE) 63. Let us then, with reference to our gratitude to and honouring of the omnipotent God, be active and ready, deprecating all sluggishness and delay; for those who are passing over from obedience to the passions to the contemplation of virtue, are enjoined to keep the passover with their loins girded up, being ready to do service, and binding up the burden of the flesh, or, as it is expressed, their shoes, "standing upright, and firmly on their feet, and having in their hands a Staff," that is to say education, with the object of succeeding without any failure in all the affairs of life; and lastly, "to eat the passover in haste." For, by the passover, is signified the crossing over of the created and perishable being to God:--and very appropriately; for there is no single good thing which does not belong to God, and which is not divine.
29. Plutarch, On Stoic Self-Contradictions, None (1st cent. CE - 2nd cent. CE)
30. Aeschines, Or., 2.158, 3.108-3.113, 3.116, 3.118-3.122, 3.125-3.126, 3.135
31. Andocides, Orations, 1.98
32. Andocides, Orations, 1.98
33. Anon., Letter of Aristeas, 231, 205 205. established, he asked How he could continue to be rich? After a brief reflection, the man who had been asked the question replied If he did nothing unworthy of his position, never acted licentiously, never lavished expense on empty and vain pursuits, but by acts of benevolence made all his subjects well disposed towards himself. For it is God who is the author of all good things and

Subjects of this text:

subject	book bibliographic info
aeschylus	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 142
afterlife, archaic beliefs	Wolfsdorf, Early Greek Ethics (2020) 597
afterlife, reward in	Wolfsdorf, Early Greek Ethics (2020) 597
afterlife	Wolfsdorf, Early Greek Ethics (2020) 597
agamemnon	Jouanna, Greek Medicine from Hippocrates to Galen (2012) 59
agora	Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
agos, as metaphysical pollution	Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 32
agos	Riess, Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens (2012) 204
aidos	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 29
air, as cause of disease	Jouanna, Greek Medicine from Hippocrates to Galen (2012) 59
aliterios	Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 89
allegory, allegorical interpretation, two jars	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 142
allegory, allegorical interpretation	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96, 142
altar	Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 32
ambition	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 43
amphictyonic league	Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 13
amphissa	Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 89, 168
anger, divine	Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 32
animals, hawk and nightingale, fable of	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 44
animals, survival/extinction of	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 44
apaturia	Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 13
apollo, oaths invoking	Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 13
apollo nomius, sender of pestilential arrows	Jouanna, Greek Medicine from Hippocrates to Galen (2012) 59
ara	Riess, Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens (2012) 204
argonautica	Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 185
aristeas, letter of, god and evil	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96
aristeas, letter of	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96
aristocracy, aristocrats, aristocratic, and the abuse of power	Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
aristocracy, aristocrats, aristocratic	Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
artemis, oaths invoking	Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 13
asebia (impiety), introduction into against midias	Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 28
assembly	Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
athena pronaia	Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 13
basileus, basileis	Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
beginnings (of poetry books)	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 43
belief	Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 32, 265
brennus	Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 181
callimachus, on kings and kingship	Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 181, 185
cause, of pestilence	Jouanna, Greek Medicine from Hippocrates to Galen (2012) 59
choregos	Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 28
chryses	Jouanna, Greek Medicine from Hippocrates to Galen (2012) 59
chrysippus	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96
city of the just, the	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 82
cognitive linguistics	Peels, Hosios: A Semantic Study of Greek Piety (2016) 65
comedy	Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 331
connections within, in greek thought	McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 57
contagion	Jouanna, Greek Medicine from Hippocrates to Galen (2012) 59
corpse as source of pollution, left unburied leading to agos	Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 32
culpability, individual	Jouanna, Greek Medicine from Hippocrates to Galen (2012) 59
culture history	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 43
curse	Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 89
daemons	Pachoumi, Conceptualising Divine Unions in the Greek and Near Eastern Worlds (2022) 270
daimon	Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 89
daimones, in hesiodic afterlife	Wolfsdorf, Early Greek Ethics (2020) 597
delphi, amphictyony	Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 89
delphi, as place of cult	Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 89, 168
democracy, ancient and modern, preconditions for	Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
demonicus (cyprian nobleman), demophantus, oath of	Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 13
demosthenes	Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 331
denigration, after chaeroneia	Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 89
diet	Jouanna, Greek Medicine from Hippocrates to Galen (2012) 59
dike	Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
dikê/δίκη	Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 285
dikê (and cognates), usage	Peels, Hosios: A Semantic Study of Greek Piety (2016) 65
dionysia	Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 28
discrepancy, between words and deeds	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 82
disease, general	Jouanna, Greek Medicine from Hippocrates to Galen (2012) 59
divine (δίκη), in context of guestfriendship	Peels, Hosios: A Semantic Study of Greek Piety (2016) 65
divine (δίκη), in context of parents and children	Peels, Hosios: A Semantic Study of Greek Piety (2016) 65
divine (δίκη), in context of rituals of worship	Peels, Hosios: A Semantic Study of Greek Piety (2016) 65
divine (δίκη), in context of supplication	Peels, Hosios: A Semantic Study of Greek Piety (2016) 65
divine punishment/retribution	Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 45, 46
divine scrutiny, general	Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 265
divine watchers in hesiod	Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 44, 46
drama	Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 331
environment	Jouanna, Greek Medicine from Hippocrates to Galen (2012) 59
equality	Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
ethics	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 29, 44
euripides	Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 331
euthune, peasant	Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
evil, god as source	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96, 142
fear, of death	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 44
fear, of the gods	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 44
fear, personified	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 43
fever	Jouanna, Greek Medicine from Hippocrates to Galen (2012) 59
fire	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 29
fluchzustand/loimos	Riess, Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens (2012) 204
fragmentary poems (callimachus), and kingship ideology	Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 181
galatea	Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 181
galatea (callimachus)	Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 181
galatians	Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 181
gauls	Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 181
gods, intervention	Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 168
gods, offended	Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 28
gods	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 29
graphe, asebias	Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 28
hagnos, etymology and meaning	Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 32
hecuba	Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 331
hermarchus	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 44
heroes, race of, in hesiod	Marincola et al., Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians (2021) 48
hesiod, afterlife beliefs	Wolfsdorf, Early Greek Ethics (2020) 597
hesiod, as callimachus model	Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 185
hesiod, myth of the races in	Marincola et al., Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians (2021) 48, 51
hesiod	Jouanna, Greek Medicine from Hippocrates to Galen (2012) 59; Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 82; Marincola et al., Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians (2021) 48, 51; Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96, 142; Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
homer, allegory of the jars	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96, 142
homer, god source of good and evil	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96, 142
homer, on pestilence	Jouanna, Greek Medicine from Hippocrates to Galen (2012) 59
homer	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 29; Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96, 142
hubris, in hesiod	Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 45, 46
hybris	Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 28
hymn '1 to zeus, and kingship ideology"	Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 185
hymn '4 to delos"	Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 181
hymn 6 to demeter, kingship ideology	Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 181, 185
hymn to the muses, theogony	Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 185
hymn to the muses, works and days	Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 185
independence	Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
injustice, and retribution in afterlife	Wolfsdorf, Early Greek Ethics (2020) 597
injustice	Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 285
isidorus, hymns to isis	Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 185
isle of the blessed	Wolfsdorf, Early Greek Ethics (2020) 597
jars, allegory of	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96, 142
judaism, acceptance of hellenism	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 142
judaism in egypt, ps.-orpheus	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96
jurors, juries, athenian (dikastai)	Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
justice, general	Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 265
justice, in hesiod	Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 44, 45, 46
justice, nous of adikoi identified by gods	Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 46
justice	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 82; Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 29, 43, 44
justice (dikē), intergenerational liability	Wolfsdorf, Early Greek Ethics (2020) 597
kakos, bad man and loimos	Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 32
kakos, of hubris	Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 45
kakotes	Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 44, 45, 46
katharos, general	Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 32
kingship ideology	Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 181, 185
law	Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 285
leaving the city, as a metaliterary metaphor	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 82
leocrates	Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 331
leotychidas of sparta, leto, oaths of	Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 13
loimos	Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 32
menander	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 142
mental lexicon, mentality, change of	Peels, Hosios: A Semantic Study of Greek Piety (2016) 65
mesoi politai (middling citizens)	Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
miaros (pollution, impurity), demosthenes	Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 89
miaros (pollution, impurity), in aeschines	Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 168
miasma	Jouanna, Greek Medicine from Hippocrates to Galen (2012) 59
midias	Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 28
mimnermus	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 142
moral cause of disease	Jouanna, Greek Medicine from Hippocrates to Galen (2012) 59
moral order	McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 57
mosaic law, universal	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96
muses, the	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 82
muses	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 29
myth of ages/golden age	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 29, 43
nemesis	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 29
noos/nous, seat of purity/impurity, in hesiod	Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 44, 46
oath-breaking, provokes agos	Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 265
odysseus	Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
oikos, oikoi	Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
oracles	Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 28
panhellenic	Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
patronage	Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
pema/pama	Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 45
perjury, punishments for, crop destruction or failure	Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 13
perjury, punishments for, family line extinguished	Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 13
perses	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 82; Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 44
personifications	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 43
philo of alexandria, god and evil	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96
philo of alexandria	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96
piety	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 29
pindar	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 142
plants as oath witnesses, plataea, oath of	Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 13
plato, god not source of evil	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96, 142
plato	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96, 142
poetic quotations	Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 331
poetry, and aristocratic power	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 82
poetry, justice and the afterlife in	Wolfsdorf, Early Greek Ethics (2020) 597
politics	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 43
pollution, metaphysical	Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 32
pollution/miasma	Riess, Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens (2012) 204
power	Pachoumi, Conceptualising Divine Unions in the Greek and Near Eastern Worlds (2022) 270
prayer	Pachoumi, Conceptualising Divine Unions in the Greek and Near Eastern Worlds (2022) 270
prometheus	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 29
prophecy	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 29
ps.-orpheus, general profile	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96
ps.-orpheus, good and evil	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 142
ps.-orpheus, recension c	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96
ps.-orpheus, recensional history	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96
ps.-orpheus, recensions	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96
ps.-orpheus, riedweg, c.	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96
ps.-orpheus	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96
ptolemy ii philadelphus	Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 181
pulse, punishment, disease as	Jouanna, Greek Medicine from Hippocrates to Galen (2012) 59
purity, abstentions	Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 32
purity, greek terms for	Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 32
purity, typology of in greek religion	Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 32
rain	Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 134
religious prohibition, connected with disease	Jouanna, Greek Medicine from Hippocrates to Galen (2012) 59
responsibility, collective	Jouanna, Greek Medicine from Hippocrates to Galen (2012) 59
sacrilege/asebeia	Riess, Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens (2012) 204
shield of achilles	McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 57
sibylline oracles, god and evil	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96
sibylline oracles, retribution theology	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96
sibylline oracles	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96
sin, in hesiod	Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 45
social order	McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 57
society	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 44
solon	Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 331; Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33; Wolfsdorf, Early Greek Ethics (2020) 597
soteria (delphi)	Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 181
sources, poetic	Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
stoicism, stoics, god sends calamities	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96
stoicism, stoics	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96
strife	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 29
supplication, violation of polluting	Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 32
temple, of apollo at delphi	Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 89
theognidea	Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 265
theognis	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 142; Wolfsdorf, Early Greek Ethics (2020) 597
theogony	Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 134
thersites	Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
tragedy, and medicine	Jouanna, Greek Medicine from Hippocrates to Galen (2012) 59
tragedy	Poet and Orator: A Symbiotic Relationship in Democratic Athens (2019)" 331
truth poetry	Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 185
tyche (fortune), demosthenes	Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 89
violence	Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 134
zeugitai	Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
zeus'	McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 57
zeus, in hesiod	Martin, Divine Talk: Religious Argumentation in Demosthenes (2009) 168
zeus, in hymns	Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 185
zeus, justice and -	Peels, Hosios: A Semantic Study of Greek Piety (2016) 65
zeus, ps.-orpheus	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96
zeus, two jars	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 142
zeus	Jouanna, Greek Medicine from Hippocrates to Galen (2012) 59; Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 82; Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 29, 43, 44; Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 32, 45, 46, 265; Riess, Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens (2012) 204; Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 134
δίκη	Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 134
ἔρις	Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 134