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Tiresias: The Ancient Mediterranean Religions Source Database



6471
Hesiod, Works And Days, 238


οἷς δʼ ὕβρις τε μέμηλε κακὴ καὶ σχέτλια ἔργαWoe to the wicked men who ousted her.


Intertexts (texts cited often on the same page as the searched text):

30 results
1. Hebrew Bible, Deuteronomy, 32.39 (9th cent. BCE - 3rd cent. BCE)

32.39. רְאוּ עַתָּה כִּי אֲנִי אֲנִי הוּא וְאֵין אֱלֹהִים עִמָּדִי אֲנִי אָמִית וַאֲחַיֶּה מָחַצְתִּי וַאֲנִי אֶרְפָּא וְאֵין מִיָּדִי מַצִּיל׃ 32.39. See now that I, even I, am He, And there is no god with Me; I kill, and I make alive; I have wounded, and I heal; And there is none that can deliver out of My hand."
2. Hebrew Bible, Job, 2.10, 5.17-5.18, 12.13, 12.18 (9th cent. BCE - 3rd cent. BCE)

5.17. הִנֵּה אַשְׁרֵי אֱנוֹשׁ יוֹכִחֶנּוּ אֱלוֹהַּ וּמוּסַר שַׁדַּי אַל־תִּמְאָס׃ 5.18. כִּי הוּא יַכְאִיב וְיֶחְבָּשׁ יִמְחַץ וידו [וְיָדָיו] תִּרְפֶּינָה׃ 2.10. But he said unto her: ‘Thou speakest as one of the impious women speaketh. What? shall we receive good at the hand of God, and shall we not receive evil?’ For all this did not Job sin with his lips." 5.17. Behold, happy is the man whom God correcteth; Therefore despise not thou the chastening of the Almighty." 5.18. For He maketh sore, and bindeth up; He woundeth, and His hands make whole."
3. Hebrew Bible, Leviticus, 26 (9th cent. BCE - 3rd cent. BCE)

4. Hebrew Bible, Amos, 3.6 (8th cent. BCE - 6th cent. BCE)

3.6. אִם־יִתָּקַע שׁוֹפָר בְּעִיר וְעָם לֹא יֶחֱרָדוּ אִם־תִּהְיֶה רָעָה בְּעִיר וַיהוָה לֹא עָשָׂה׃ 3.6. Shall the horn be blown in a city, And the people not tremble? Shall evil befall a city, And the LORD hath not done it?"
5. Hebrew Bible, Isaiah, 45.7 (8th cent. BCE - 5th cent. BCE)

45.7. יוֹצֵר אוֹר וּבוֹרֵא חֹשֶׁךְ עֹשֶׂה שָׁלוֹם וּבוֹרֵא רָע אֲנִי יְהוָה עֹשֶׂה כָל־אֵלֶּה׃ 45.7. I form the light, and create darkness; I make peace, and create evil; I am the LORD, that doeth all these things."
6. Hesiod, Works And Days, 101-109, 11, 110-119, 12, 120-129, 13, 130-139, 14, 140-149, 15, 150-159, 16, 160-169, 17, 170-179, 18, 180-189, 19, 190-199, 20, 200-209, 21, 210-219, 22, 220-229, 23, 230-237, 239, 24, 240-249, 25, 250-259, 26, 260-269, 27, 270-279, 28, 280-289, 29, 290-292, 30-32, 325-329, 33, 330-338, 34, 342-349, 35, 350-352, 36-37, 379, 38-47, 473-474, 48, 488, 49, 493-499, 50, 500-501, 51-59, 6, 60-63, 638, 64-66, 667-669, 67-71, 717-718, 72-73, 737-739, 74, 740-741, 75-100 (8th cent. BCE - 7th cent. BCE)

100. Which brought the Death-Gods. Now in misery
7. Hesiod, Theogony, 101-103, 218-220, 467-506, 633-634, 79-90, 900, 905, 91-100 (8th cent. BCE - 7th cent. BCE)

100. Employing gentle words persuasively
8. Homer, Iliad, 1.50-1.52, 2.419-2.420, 15.109, 16.250-16.252, 18.478-18.607, 24.525-24.533 (8th cent. BCE - 7th cent. BCE)

1.50. /but then on the men themselves he let fly his stinging shafts, and struck; and constantly the pyres of the dead burned thick.For nine days the missiles of the god ranged among the host, but on the tenth Achilles called the people to assembly, for the goddess, white-armed Hera, had put it in his heart 1.51. /but then on the men themselves he let fly his stinging shafts, and struck; and constantly the pyres of the dead burned thick.For nine days the missiles of the god ranged among the host, but on the tenth Achilles called the people to assembly, for the goddess, white-armed Hera, had put it in his heart 1.52. /but then on the men themselves he let fly his stinging shafts, and struck; and constantly the pyres of the dead burned thick.For nine days the missiles of the god ranged among the host, but on the tenth Achilles called the people to assembly, for the goddess, white-armed Hera, had put it in his heart 2.419. /and have burned with consuming fire the portals thereof, and cloven about the breast of Hector his tunic, rent with the bronze; and in throngs may his comrades round about him fall headlong in the dust, and bite the earth. So spake he; but not as yet would the son of Cronos grant him fulfillment; 2.420. /nay, he accepted the sacrifice, but toil he made to wax unceasingly. Then, when they had prayed and had sprinkled the barley grains, they first drew back the victims' heads and cut their throats, and flayed them; and they cut out the thigh-pieces and covered them with a double layer of fat, and laid raw flesh thereon. 15.109. /In sooth we are even yet fain to draw nigh unto him and thwart him of his will by word or by constraint, but he sitteth apart and recketh not, neither giveth heed thereto; for he deemeth that among the immortal gods he is manifestly supreme in might and strength. Wherefore content ye yourselves with whatsoever evil thing he sendeth upon each. 16.250. /and a part the Father granted him, and a part denied. That Patroclus should thrust back the war and battle from the ships he granted; but that he should return safe from out the battle he denied.Achilles then, when he had poured libation and made prayer to father Zeus, went again into his tent, and laid the cup away in the chest, and came forth and 16.251. /and a part the Father granted him, and a part denied. That Patroclus should thrust back the war and battle from the ships he granted; but that he should return safe from out the battle he denied.Achilles then, when he had poured libation and made prayer to father Zeus, went again into his tent, and laid the cup away in the chest, and came forth and 16.252. /and a part the Father granted him, and a part denied. That Patroclus should thrust back the war and battle from the ships he granted; but that he should return safe from out the battle he denied.Achilles then, when he had poured libation and made prayer to father Zeus, went again into his tent, and laid the cup away in the chest, and came forth and 18.478. /and precious gold and silver; and thereafter he set on the anvil-block a great anvil, and took in one hand a massive hammer, and in the other took he the tongs.First fashioned he a shield, great and sturdy, adorning it cunningly in every part, and round about it set a bright rim 18.479. /and precious gold and silver; and thereafter he set on the anvil-block a great anvil, and took in one hand a massive hammer, and in the other took he the tongs.First fashioned he a shield, great and sturdy, adorning it cunningly in every part, and round about it set a bright rim 18.480. /threefold and glittering, and therefrom made fast a silver baldric. Five were the layers of the shield itself; and on it he wrought many curious devices with cunning skill.Therein he wrought the earth, therein the heavens therein the sea, and the unwearied sun, and the moon at the full 18.481. /threefold and glittering, and therefrom made fast a silver baldric. Five were the layers of the shield itself; and on it he wrought many curious devices with cunning skill.Therein he wrought the earth, therein the heavens therein the sea, and the unwearied sun, and the moon at the full 18.482. /threefold and glittering, and therefrom made fast a silver baldric. Five were the layers of the shield itself; and on it he wrought many curious devices with cunning skill.Therein he wrought the earth, therein the heavens therein the sea, and the unwearied sun, and the moon at the full 18.483. /threefold and glittering, and therefrom made fast a silver baldric. Five were the layers of the shield itself; and on it he wrought many curious devices with cunning skill.Therein he wrought the earth, therein the heavens therein the sea, and the unwearied sun, and the moon at the full 18.484. /threefold and glittering, and therefrom made fast a silver baldric. Five were the layers of the shield itself; and on it he wrought many curious devices with cunning skill.Therein he wrought the earth, therein the heavens therein the sea, and the unwearied sun, and the moon at the full 18.485. /and therein all the constellations wherewith heaven is crowned—the Pleiades, and the Hyades and the mighty Orion, and the Bear, that men call also the Wain, that circleth ever in her place, and watcheth Orion, and alone hath no part in the baths of Ocean. 18.486. /and therein all the constellations wherewith heaven is crowned—the Pleiades, and the Hyades and the mighty Orion, and the Bear, that men call also the Wain, that circleth ever in her place, and watcheth Orion, and alone hath no part in the baths of Ocean. 18.487. /and therein all the constellations wherewith heaven is crowned—the Pleiades, and the Hyades and the mighty Orion, and the Bear, that men call also the Wain, that circleth ever in her place, and watcheth Orion, and alone hath no part in the baths of Ocean. 18.488. /and therein all the constellations wherewith heaven is crowned—the Pleiades, and the Hyades and the mighty Orion, and the Bear, that men call also the Wain, that circleth ever in her place, and watcheth Orion, and alone hath no part in the baths of Ocean. 18.489. /and therein all the constellations wherewith heaven is crowned—the Pleiades, and the Hyades and the mighty Orion, and the Bear, that men call also the Wain, that circleth ever in her place, and watcheth Orion, and alone hath no part in the baths of Ocean. 18.490. /Therein fashioned he also two cities of mortal men exceeding fair. In the one there were marriages and feastings, and by the light of the blazing torches they were leading the brides from their bowers through the city, and loud rose the bridal song. And young men were whirling in the dance, and in their midst 18.491. /Therein fashioned he also two cities of mortal men exceeding fair. In the one there were marriages and feastings, and by the light of the blazing torches they were leading the brides from their bowers through the city, and loud rose the bridal song. And young men were whirling in the dance, and in their midst 18.492. /Therein fashioned he also two cities of mortal men exceeding fair. In the one there were marriages and feastings, and by the light of the blazing torches they were leading the brides from their bowers through the city, and loud rose the bridal song. And young men were whirling in the dance, and in their midst 18.493. /Therein fashioned he also two cities of mortal men exceeding fair. In the one there were marriages and feastings, and by the light of the blazing torches they were leading the brides from their bowers through the city, and loud rose the bridal song. And young men were whirling in the dance, and in their midst 18.494. /Therein fashioned he also two cities of mortal men exceeding fair. In the one there were marriages and feastings, and by the light of the blazing torches they were leading the brides from their bowers through the city, and loud rose the bridal song. And young men were whirling in the dance, and in their midst 18.495. /flutes and lyres sounded continually; and there the women stood each before her door and marvelled. But the folk were gathered in the place of assembly; for there a strife had arisen, and two men were striving about the blood-price of a man slain; the one avowed that he had paid all 18.496. /flutes and lyres sounded continually; and there the women stood each before her door and marvelled. But the folk were gathered in the place of assembly; for there a strife had arisen, and two men were striving about the blood-price of a man slain; the one avowed that he had paid all 18.497. /flutes and lyres sounded continually; and there the women stood each before her door and marvelled. But the folk were gathered in the place of assembly; for there a strife had arisen, and two men were striving about the blood-price of a man slain; the one avowed that he had paid all 18.498. /flutes and lyres sounded continually; and there the women stood each before her door and marvelled. But the folk were gathered in the place of assembly; for there a strife had arisen, and two men were striving about the blood-price of a man slain; the one avowed that he had paid all 18.499. /flutes and lyres sounded continually; and there the women stood each before her door and marvelled. But the folk were gathered in the place of assembly; for there a strife had arisen, and two men were striving about the blood-price of a man slain; the one avowed that he had paid all 18.500. /declaring his cause to the people, but the other refused to accept aught; and each was fain to win the issue on the word of a daysman. Moreover, the folk were cheering both, shewing favour to this side and to that. And heralds held back the folk, and the elders were sitting upon polished stones in the sacred circle 18.501. /declaring his cause to the people, but the other refused to accept aught; and each was fain to win the issue on the word of a daysman. Moreover, the folk were cheering both, shewing favour to this side and to that. And heralds held back the folk, and the elders were sitting upon polished stones in the sacred circle 18.502. /declaring his cause to the people, but the other refused to accept aught; and each was fain to win the issue on the word of a daysman. Moreover, the folk were cheering both, shewing favour to this side and to that. And heralds held back the folk, and the elders were sitting upon polished stones in the sacred circle 18.503. /declaring his cause to the people, but the other refused to accept aught; and each was fain to win the issue on the word of a daysman. Moreover, the folk were cheering both, shewing favour to this side and to that. And heralds held back the folk, and the elders were sitting upon polished stones in the sacred circle 18.504. /declaring his cause to the people, but the other refused to accept aught; and each was fain to win the issue on the word of a daysman. Moreover, the folk were cheering both, shewing favour to this side and to that. And heralds held back the folk, and the elders were sitting upon polished stones in the sacred circle 18.505. /holding in their hands the staves of the loud-voiced heralds. Therewith then would they spring up and give judgment, each in turn. And in the midst lay two talents of gold, to be given to him whoso among them should utter the most righteous judgment.But around the other city lay in leaguer two hosts of warriors 18.506. /holding in their hands the staves of the loud-voiced heralds. Therewith then would they spring up and give judgment, each in turn. And in the midst lay two talents of gold, to be given to him whoso among them should utter the most righteous judgment.But around the other city lay in leaguer two hosts of warriors 18.507. /holding in their hands the staves of the loud-voiced heralds. Therewith then would they spring up and give judgment, each in turn. And in the midst lay two talents of gold, to be given to him whoso among them should utter the most righteous judgment.But around the other city lay in leaguer two hosts of warriors 18.508. /holding in their hands the staves of the loud-voiced heralds. Therewith then would they spring up and give judgment, each in turn. And in the midst lay two talents of gold, to be given to him whoso among them should utter the most righteous judgment.But around the other city lay in leaguer two hosts of warriors 18.509. /holding in their hands the staves of the loud-voiced heralds. Therewith then would they spring up and give judgment, each in turn. And in the midst lay two talents of gold, to be given to him whoso among them should utter the most righteous judgment.But around the other city lay in leaguer two hosts of warriors 18.510. /gleaming in armour. And twofold plans found favour with them, either to lay waste the town or to divide in portions twain all the substance that the lovely city contained within. Howbeit the besieged would nowise hearken thereto, but were arming to meet the foe in an ambush. The wall were their dear wives and little children guarding 18.511. /gleaming in armour. And twofold plans found favour with them, either to lay waste the town or to divide in portions twain all the substance that the lovely city contained within. Howbeit the besieged would nowise hearken thereto, but were arming to meet the foe in an ambush. The wall were their dear wives and little children guarding 18.512. /gleaming in armour. And twofold plans found favour with them, either to lay waste the town or to divide in portions twain all the substance that the lovely city contained within. Howbeit the besieged would nowise hearken thereto, but were arming to meet the foe in an ambush. The wall were their dear wives and little children guarding 18.513. /gleaming in armour. And twofold plans found favour with them, either to lay waste the town or to divide in portions twain all the substance that the lovely city contained within. Howbeit the besieged would nowise hearken thereto, but were arming to meet the foe in an ambush. The wall were their dear wives and little children guarding 18.514. /gleaming in armour. And twofold plans found favour with them, either to lay waste the town or to divide in portions twain all the substance that the lovely city contained within. Howbeit the besieged would nowise hearken thereto, but were arming to meet the foe in an ambush. The wall were their dear wives and little children guarding 18.515. /as they stood thereon, and therewithal the men that were holden of old age; but the rest were faring forth, led of Ares and Pallas Athene, both fashioned in gold, and of gold was the raiment wherewith they were clad. Goodly were they and tall in their harness, as beseemeth gods, clear to view amid the rest, and the folk at their feet were smaller. 18.516. /as they stood thereon, and therewithal the men that were holden of old age; but the rest were faring forth, led of Ares and Pallas Athene, both fashioned in gold, and of gold was the raiment wherewith they were clad. Goodly were they and tall in their harness, as beseemeth gods, clear to view amid the rest, and the folk at their feet were smaller. 18.517. /as they stood thereon, and therewithal the men that were holden of old age; but the rest were faring forth, led of Ares and Pallas Athene, both fashioned in gold, and of gold was the raiment wherewith they were clad. Goodly were they and tall in their harness, as beseemeth gods, clear to view amid the rest, and the folk at their feet were smaller. 18.518. /as they stood thereon, and therewithal the men that were holden of old age; but the rest were faring forth, led of Ares and Pallas Athene, both fashioned in gold, and of gold was the raiment wherewith they were clad. Goodly were they and tall in their harness, as beseemeth gods, clear to view amid the rest, and the folk at their feet were smaller. 18.519. /as they stood thereon, and therewithal the men that were holden of old age; but the rest were faring forth, led of Ares and Pallas Athene, both fashioned in gold, and of gold was the raiment wherewith they were clad. Goodly were they and tall in their harness, as beseemeth gods, clear to view amid the rest, and the folk at their feet were smaller. 18.520. /But when they were come to the place where it seemed good unto them to set their ambush, in a river-bed where was a watering-place for all herds alike, there they sate them down, clothed about with flaming bronze. Thereafter were two scouts set by them apart from the host, waiting till they should have sight of the sheep and sleek cattle. 18.521. /But when they were come to the place where it seemed good unto them to set their ambush, in a river-bed where was a watering-place for all herds alike, there they sate them down, clothed about with flaming bronze. Thereafter were two scouts set by them apart from the host, waiting till they should have sight of the sheep and sleek cattle. 18.522. /But when they were come to the place where it seemed good unto them to set their ambush, in a river-bed where was a watering-place for all herds alike, there they sate them down, clothed about with flaming bronze. Thereafter were two scouts set by them apart from the host, waiting till they should have sight of the sheep and sleek cattle. 18.523. /But when they were come to the place where it seemed good unto them to set their ambush, in a river-bed where was a watering-place for all herds alike, there they sate them down, clothed about with flaming bronze. Thereafter were two scouts set by them apart from the host, waiting till they should have sight of the sheep and sleek cattle. 18.524. /But when they were come to the place where it seemed good unto them to set their ambush, in a river-bed where was a watering-place for all herds alike, there they sate them down, clothed about with flaming bronze. Thereafter were two scouts set by them apart from the host, waiting till they should have sight of the sheep and sleek cattle. 18.525. /And these came presently, and two herdsmen followed with them playing upon pipes; and of the guile wist they not at all. 18.526. /And these came presently, and two herdsmen followed with them playing upon pipes; and of the guile wist they not at all. 18.527. /And these came presently, and two herdsmen followed with them playing upon pipes; and of the guile wist they not at all. 18.528. /And these came presently, and two herdsmen followed with them playing upon pipes; and of the guile wist they not at all. 18.529. /And these came presently, and two herdsmen followed with them playing upon pipes; and of the guile wist they not at all. But the liers-in-wait, when they saw these coming on, rushed forth against them and speedily cut off the herds of cattle and fair flocks of white-fleeced sheep, and slew the herdsmen withal. 18.530. /But the besiegers, as they sat before the places of gathering and heard much tumult among the kine, mounted forthwith behind their high-stepping horses, and set out thitherward, and speedily came upon them. Then set they their battle in array and fought beside the river banks, and were ever smiting one another with bronze-tipped spears. 18.531. /But the besiegers, as they sat before the places of gathering and heard much tumult among the kine, mounted forthwith behind their high-stepping horses, and set out thitherward, and speedily came upon them. Then set they their battle in array and fought beside the river banks, and were ever smiting one another with bronze-tipped spears. 18.532. /But the besiegers, as they sat before the places of gathering and heard much tumult among the kine, mounted forthwith behind their high-stepping horses, and set out thitherward, and speedily came upon them. Then set they their battle in array and fought beside the river banks, and were ever smiting one another with bronze-tipped spears. 18.533. /But the besiegers, as they sat before the places of gathering and heard much tumult among the kine, mounted forthwith behind their high-stepping horses, and set out thitherward, and speedily came upon them. Then set they their battle in array and fought beside the river banks, and were ever smiting one another with bronze-tipped spears. 18.534. /But the besiegers, as they sat before the places of gathering and heard much tumult among the kine, mounted forthwith behind their high-stepping horses, and set out thitherward, and speedily came upon them. Then set they their battle in array and fought beside the river banks, and were ever smiting one another with bronze-tipped spears. 18.535. /And amid them Strife and Tumult joined in the fray, and deadly Fate, grasping one man alive, fresh-wounded, another without a wound, and another she dragged dead through the mellay by the feet; and the raiment that she had about her shoulders was red with the blood of men. Even as living mortals joined they in the fray and fought; 18.536. /And amid them Strife and Tumult joined in the fray, and deadly Fate, grasping one man alive, fresh-wounded, another without a wound, and another she dragged dead through the mellay by the feet; and the raiment that she had about her shoulders was red with the blood of men. Even as living mortals joined they in the fray and fought; 18.537. /And amid them Strife and Tumult joined in the fray, and deadly Fate, grasping one man alive, fresh-wounded, another without a wound, and another she dragged dead through the mellay by the feet; and the raiment that she had about her shoulders was red with the blood of men. Even as living mortals joined they in the fray and fought; 18.538. /And amid them Strife and Tumult joined in the fray, and deadly Fate, grasping one man alive, fresh-wounded, another without a wound, and another she dragged dead through the mellay by the feet; and the raiment that she had about her shoulders was red with the blood of men. Even as living mortals joined they in the fray and fought; 18.539. /And amid them Strife and Tumult joined in the fray, and deadly Fate, grasping one man alive, fresh-wounded, another without a wound, and another she dragged dead through the mellay by the feet; and the raiment that she had about her shoulders was red with the blood of men. Even as living mortals joined they in the fray and fought; 18.540. /and they were haling away each the bodies of the others' slain.Therein he set also soft fallow-land, rich tilth and wide, that was three times ploughed; and ploughers full many therein were wheeling their yokes and driving them this way and that. And whensoever after turning they came to the headland of the field 18.541. /and they were haling away each the bodies of the others' slain.Therein he set also soft fallow-land, rich tilth and wide, that was three times ploughed; and ploughers full many therein were wheeling their yokes and driving them this way and that. And whensoever after turning they came to the headland of the field 18.542. /and they were haling away each the bodies of the others' slain.Therein he set also soft fallow-land, rich tilth and wide, that was three times ploughed; and ploughers full many therein were wheeling their yokes and driving them this way and that. And whensoever after turning they came to the headland of the field 18.543. /and they were haling away each the bodies of the others' slain.Therein he set also soft fallow-land, rich tilth and wide, that was three times ploughed; and ploughers full many therein were wheeling their yokes and driving them this way and that. And whensoever after turning they came to the headland of the field 18.544. /and they were haling away each the bodies of the others' slain.Therein he set also soft fallow-land, rich tilth and wide, that was three times ploughed; and ploughers full many therein were wheeling their yokes and driving them this way and that. And whensoever after turning they came to the headland of the field 18.545. /then would a man come forth to each and give into his hands a cup of honey-sweet wine; and the ploughmen would turn them in the furrows, eager to reach the headland of the deep tilth. And the field grew black behind and seemed verily as it had been ploughed, for all that it was of gold; herein was the great marvel of the work. 18.546. /then would a man come forth to each and give into his hands a cup of honey-sweet wine; and the ploughmen would turn them in the furrows, eager to reach the headland of the deep tilth. And the field grew black behind and seemed verily as it had been ploughed, for all that it was of gold; herein was the great marvel of the work. 18.547. /then would a man come forth to each and give into his hands a cup of honey-sweet wine; and the ploughmen would turn them in the furrows, eager to reach the headland of the deep tilth. And the field grew black behind and seemed verily as it had been ploughed, for all that it was of gold; herein was the great marvel of the work. 18.548. /then would a man come forth to each and give into his hands a cup of honey-sweet wine; and the ploughmen would turn them in the furrows, eager to reach the headland of the deep tilth. And the field grew black behind and seemed verily as it had been ploughed, for all that it was of gold; herein was the great marvel of the work. 18.549. /then would a man come forth to each and give into his hands a cup of honey-sweet wine; and the ploughmen would turn them in the furrows, eager to reach the headland of the deep tilth. And the field grew black behind and seemed verily as it had been ploughed, for all that it was of gold; herein was the great marvel of the work. 18.550. /Therein he set also a king's demesne-land, wherein labourers were reaping, bearing sharp sickles in their hands. Some handfuls were falling in rows to the ground along the swathe, while others the binders of sheaves were binding with twisted ropes of straw. Three binders stood hard by them, while behind them 18.551. /Therein he set also a king's demesne-land, wherein labourers were reaping, bearing sharp sickles in their hands. Some handfuls were falling in rows to the ground along the swathe, while others the binders of sheaves were binding with twisted ropes of straw. Three binders stood hard by them, while behind them 18.552. /Therein he set also a king's demesne-land, wherein labourers were reaping, bearing sharp sickles in their hands. Some handfuls were falling in rows to the ground along the swathe, while others the binders of sheaves were binding with twisted ropes of straw. Three binders stood hard by them, while behind them 18.553. /Therein he set also a king's demesne-land, wherein labourers were reaping, bearing sharp sickles in their hands. Some handfuls were falling in rows to the ground along the swathe, while others the binders of sheaves were binding with twisted ropes of straw. Three binders stood hard by them, while behind them 18.554. /Therein he set also a king's demesne-land, wherein labourers were reaping, bearing sharp sickles in their hands. Some handfuls were falling in rows to the ground along the swathe, while others the binders of sheaves were binding with twisted ropes of straw. Three binders stood hard by them, while behind them 18.555. /boys would gather the handfuls, and bearing them in their arms would busily give them to the binders; and among them the king, staff in hand, was standing in silence at the swathe, joying in his heart. And heralds apart beneath an oak were making ready a feast, and were dressing a great ox they had slain for sacrifice; and the women 18.556. /boys would gather the handfuls, and bearing them in their arms would busily give them to the binders; and among them the king, staff in hand, was standing in silence at the swathe, joying in his heart. And heralds apart beneath an oak were making ready a feast, and were dressing a great ox they had slain for sacrifice; and the women 18.557. /boys would gather the handfuls, and bearing them in their arms would busily give them to the binders; and among them the king, staff in hand, was standing in silence at the swathe, joying in his heart. And heralds apart beneath an oak were making ready a feast, and were dressing a great ox they had slain for sacrifice; and the women 18.558. /boys would gather the handfuls, and bearing them in their arms would busily give them to the binders; and among them the king, staff in hand, was standing in silence at the swathe, joying in his heart. And heralds apart beneath an oak were making ready a feast, and were dressing a great ox they had slain for sacrifice; and the women 18.559. /boys would gather the handfuls, and bearing them in their arms would busily give them to the binders; and among them the king, staff in hand, was standing in silence at the swathe, joying in his heart. And heralds apart beneath an oak were making ready a feast, and were dressing a great ox they had slain for sacrifice; and the women 18.560. /sprinkled the flesh with white barley in abundance, for the workers' mid-day meal. 18.561. /sprinkled the flesh with white barley in abundance, for the workers' mid-day meal. 18.562. /sprinkled the flesh with white barley in abundance, for the workers' mid-day meal. 18.563. /sprinkled the flesh with white barley in abundance, for the workers' mid-day meal. 18.564. /sprinkled the flesh with white barley in abundance, for the workers' mid-day meal. Therein he set also a vineyard heavily laden with clusters, a vineyard fair and wrought of gold; black were the grapes, and the vines were set up throughout on silver poles. And around it he drave a trench of cyanus, and about that a fence of tin; 18.565. /and one single path led thereto, whereby the vintagers went and came, whensoever they gathered the vintage. And maidens and youths in childish glee were bearing the honey-sweet fruit in wicker baskets. And in their midst a boy made pleasant music with a clear-toned lyre 18.566. /and one single path led thereto, whereby the vintagers went and came, whensoever they gathered the vintage. And maidens and youths in childish glee were bearing the honey-sweet fruit in wicker baskets. And in their midst a boy made pleasant music with a clear-toned lyre 18.567. /and one single path led thereto, whereby the vintagers went and came, whensoever they gathered the vintage. And maidens and youths in childish glee were bearing the honey-sweet fruit in wicker baskets. And in their midst a boy made pleasant music with a clear-toned lyre 18.568. /and one single path led thereto, whereby the vintagers went and came, whensoever they gathered the vintage. And maidens and youths in childish glee were bearing the honey-sweet fruit in wicker baskets. And in their midst a boy made pleasant music with a clear-toned lyre 18.569. /and one single path led thereto, whereby the vintagers went and came, whensoever they gathered the vintage. And maidens and youths in childish glee were bearing the honey-sweet fruit in wicker baskets. And in their midst a boy made pleasant music with a clear-toned lyre 18.570. /and thereto sang sweetly the Linos-song with his delicate voice; and his fellows beating the earth in unison therewith followed on with bounding feet mid dance and shoutings.And therein he wrought a herd of straight-horned kine: the kine were fashioned of gold and tin 18.571. /and thereto sang sweetly the Linos-song with his delicate voice; and his fellows beating the earth in unison therewith followed on with bounding feet mid dance and shoutings.And therein he wrought a herd of straight-horned kine: the kine were fashioned of gold and tin 18.572. /and thereto sang sweetly the Linos-song with his delicate voice; and his fellows beating the earth in unison therewith followed on with bounding feet mid dance and shoutings.And therein he wrought a herd of straight-horned kine: the kine were fashioned of gold and tin 18.573. /and thereto sang sweetly the Linos-song with his delicate voice; and his fellows beating the earth in unison therewith followed on with bounding feet mid dance and shoutings.And therein he wrought a herd of straight-horned kine: the kine were fashioned of gold and tin 18.574. /and thereto sang sweetly the Linos-song with his delicate voice; and his fellows beating the earth in unison therewith followed on with bounding feet mid dance and shoutings.And therein he wrought a herd of straight-horned kine: the kine were fashioned of gold and tin 18.575. /and with lowing hasted they forth from byre to pasture beside the sounding river, beside the waving reed. And golden were the herdsmen that walked beside the kine, four in number, and nine dogs swift of foot followed after them. But two dread lions amid the foremost kine 18.576. /and with lowing hasted they forth from byre to pasture beside the sounding river, beside the waving reed. And golden were the herdsmen that walked beside the kine, four in number, and nine dogs swift of foot followed after them. But two dread lions amid the foremost kine 18.577. /and with lowing hasted they forth from byre to pasture beside the sounding river, beside the waving reed. And golden were the herdsmen that walked beside the kine, four in number, and nine dogs swift of foot followed after them. But two dread lions amid the foremost kine 18.578. /and with lowing hasted they forth from byre to pasture beside the sounding river, beside the waving reed. And golden were the herdsmen that walked beside the kine, four in number, and nine dogs swift of foot followed after them. But two dread lions amid the foremost kine 18.579. /and with lowing hasted they forth from byre to pasture beside the sounding river, beside the waving reed. And golden were the herdsmen that walked beside the kine, four in number, and nine dogs swift of foot followed after them. But two dread lions amid the foremost kine 18.580. /were holding a loud-lowing bull, and he, bellowing mightily, was haled of them, while after him pursued the dogs and young men. The lions twain had rent the hide of the great bull, and were devouring the inward parts and the black blood, while the herdsmen vainly sought to fright them, tarring on the swift hounds. 18.581. /were holding a loud-lowing bull, and he, bellowing mightily, was haled of them, while after him pursued the dogs and young men. The lions twain had rent the hide of the great bull, and were devouring the inward parts and the black blood, while the herdsmen vainly sought to fright them, tarring on the swift hounds. 18.582. /were holding a loud-lowing bull, and he, bellowing mightily, was haled of them, while after him pursued the dogs and young men. The lions twain had rent the hide of the great bull, and were devouring the inward parts and the black blood, while the herdsmen vainly sought to fright them, tarring on the swift hounds. 18.583. /were holding a loud-lowing bull, and he, bellowing mightily, was haled of them, while after him pursued the dogs and young men. The lions twain had rent the hide of the great bull, and were devouring the inward parts and the black blood, while the herdsmen vainly sought to fright them, tarring on the swift hounds. 18.584. /were holding a loud-lowing bull, and he, bellowing mightily, was haled of them, while after him pursued the dogs and young men. The lions twain had rent the hide of the great bull, and were devouring the inward parts and the black blood, while the herdsmen vainly sought to fright them, tarring on the swift hounds. 18.585. /Howbeit these shrank from fastening on the lions, but stood hard by and barked and sprang aside.Therein also the famed god of the two strong arms wrought a pasture in a fair dell, a great pasture of white-fleeced sheep, and folds, and roofed huts, and pens. 18.586. /Howbeit these shrank from fastening on the lions, but stood hard by and barked and sprang aside.Therein also the famed god of the two strong arms wrought a pasture in a fair dell, a great pasture of white-fleeced sheep, and folds, and roofed huts, and pens. 18.587. /Howbeit these shrank from fastening on the lions, but stood hard by and barked and sprang aside.Therein also the famed god of the two strong arms wrought a pasture in a fair dell, a great pasture of white-fleeced sheep, and folds, and roofed huts, and pens. 18.588. /Howbeit these shrank from fastening on the lions, but stood hard by and barked and sprang aside.Therein also the famed god of the two strong arms wrought a pasture in a fair dell, a great pasture of white-fleeced sheep, and folds, and roofed huts, and pens. 18.589. /Howbeit these shrank from fastening on the lions, but stood hard by and barked and sprang aside.Therein also the famed god of the two strong arms wrought a pasture in a fair dell, a great pasture of white-fleeced sheep, and folds, and roofed huts, and pens. 18.590. /Therein furthermore the famed god of the two strong arms cunningly wrought a dancing-floor like unto that which in wide Cnosus Daedalus fashioned of old for fair-tressed Ariadne. There were youths dancing and maidens of the price of many cattle, holding their hands upon the wrists one of the other. 18.591. /Therein furthermore the famed god of the two strong arms cunningly wrought a dancing-floor like unto that which in wide Cnosus Daedalus fashioned of old for fair-tressed Ariadne. There were youths dancing and maidens of the price of many cattle, holding their hands upon the wrists one of the other. 18.592. /Therein furthermore the famed god of the two strong arms cunningly wrought a dancing-floor like unto that which in wide Cnosus Daedalus fashioned of old for fair-tressed Ariadne. There were youths dancing and maidens of the price of many cattle, holding their hands upon the wrists one of the other. 18.593. /Therein furthermore the famed god of the two strong arms cunningly wrought a dancing-floor like unto that which in wide Cnosus Daedalus fashioned of old for fair-tressed Ariadne. There were youths dancing and maidens of the price of many cattle, holding their hands upon the wrists one of the other. 18.594. /Therein furthermore the famed god of the two strong arms cunningly wrought a dancing-floor like unto that which in wide Cnosus Daedalus fashioned of old for fair-tressed Ariadne. There were youths dancing and maidens of the price of many cattle, holding their hands upon the wrists one of the other. 18.595. /of these the maidens were clad in fine linen, while the youths wore well-woven tunics faintly glistening with oil; and the maidens had fair chaplets, and the youths had daggers of gold hanging from silver baldrics. Now would they run round with cunning feet 18.596. /of these the maidens were clad in fine linen, while the youths wore well-woven tunics faintly glistening with oil; and the maidens had fair chaplets, and the youths had daggers of gold hanging from silver baldrics. Now would they run round with cunning feet 18.597. /of these the maidens were clad in fine linen, while the youths wore well-woven tunics faintly glistening with oil; and the maidens had fair chaplets, and the youths had daggers of gold hanging from silver baldrics. Now would they run round with cunning feet 18.598. /of these the maidens were clad in fine linen, while the youths wore well-woven tunics faintly glistening with oil; and the maidens had fair chaplets, and the youths had daggers of gold hanging from silver baldrics. Now would they run round with cunning feet 18.599. /of these the maidens were clad in fine linen, while the youths wore well-woven tunics faintly glistening with oil; and the maidens had fair chaplets, and the youths had daggers of gold hanging from silver baldrics. Now would they run round with cunning feet 18.600. /exceeding lightly, as when a potter sitteth by his wheel that is fitted between his hands and maketh trial of it whether it will run; and now again would they run in rows toward each other. And a great company stood around the lovely dance, taking joy therein; 18.601. /exceeding lightly, as when a potter sitteth by his wheel that is fitted between his hands and maketh trial of it whether it will run; and now again would they run in rows toward each other. And a great company stood around the lovely dance, taking joy therein; 18.602. /exceeding lightly, as when a potter sitteth by his wheel that is fitted between his hands and maketh trial of it whether it will run; and now again would they run in rows toward each other. And a great company stood around the lovely dance, taking joy therein; 18.603. /exceeding lightly, as when a potter sitteth by his wheel that is fitted between his hands and maketh trial of it whether it will run; and now again would they run in rows toward each other. And a great company stood around the lovely dance, taking joy therein; 18.604. /exceeding lightly, as when a potter sitteth by his wheel that is fitted between his hands and maketh trial of it whether it will run; and now again would they run in rows toward each other. And a great company stood around the lovely dance, taking joy therein; 18.605. /and two tumblers whirled up and down through the midst of them as leaders in the dance.Therein he set also the great might of the river Oceanus, around the uttermost rim of the strongly-wrought shield.But when he had wrought the shield, great and sturdy 18.606. /and two tumblers whirled up and down through the midst of them as leaders in the dance.Therein he set also the great might of the river Oceanus, around the uttermost rim of the strongly-wrought shield.But when he had wrought the shield, great and sturdy 18.607. /and two tumblers whirled up and down through the midst of them as leaders in the dance.Therein he set also the great might of the river Oceanus, around the uttermost rim of the strongly-wrought shield.But when he had wrought the shield, great and sturdy 24.525. /For on this wise have the gods spun the thread for wretched mortals, that they should live in pain; and themselves are sorrowless. For two urns are set upon the floor of Zeus of gifts that he giveth, the one of ills, the other of blessings. To whomsoever Zeus, that hurleth the thunderbolt, giveth a mingled lot 24.526. /For on this wise have the gods spun the thread for wretched mortals, that they should live in pain; and themselves are sorrowless. For two urns are set upon the floor of Zeus of gifts that he giveth, the one of ills, the other of blessings. To whomsoever Zeus, that hurleth the thunderbolt, giveth a mingled lot 24.527. /For on this wise have the gods spun the thread for wretched mortals, that they should live in pain; and themselves are sorrowless. For two urns are set upon the floor of Zeus of gifts that he giveth, the one of ills, the other of blessings. To whomsoever Zeus, that hurleth the thunderbolt, giveth a mingled lot 24.528. /For on this wise have the gods spun the thread for wretched mortals, that they should live in pain; and themselves are sorrowless. For two urns are set upon the floor of Zeus of gifts that he giveth, the one of ills, the other of blessings. To whomsoever Zeus, that hurleth the thunderbolt, giveth a mingled lot 24.529. /For on this wise have the gods spun the thread for wretched mortals, that they should live in pain; and themselves are sorrowless. For two urns are set upon the floor of Zeus of gifts that he giveth, the one of ills, the other of blessings. To whomsoever Zeus, that hurleth the thunderbolt, giveth a mingled lot 24.530. /that man meeteth now with evil, now with good; but to whomsoever he giveth but of the baneful, him he maketh to be reviled of man, and direful madness driveth him over the face of the sacred earth, and he wandereth honoured neither of gods nor mortals. Even so unto Peleus did the gods give glorious gifts 24.531. /that man meeteth now with evil, now with good; but to whomsoever he giveth but of the baneful, him he maketh to be reviled of man, and direful madness driveth him over the face of the sacred earth, and he wandereth honoured neither of gods nor mortals. Even so unto Peleus did the gods give glorious gifts 24.532. /that man meeteth now with evil, now with good; but to whomsoever he giveth but of the baneful, him he maketh to be reviled of man, and direful madness driveth him over the face of the sacred earth, and he wandereth honoured neither of gods nor mortals. Even so unto Peleus did the gods give glorious gifts 24.533. /that man meeteth now with evil, now with good; but to whomsoever he giveth but of the baneful, him he maketh to be reviled of man, and direful madness driveth him over the face of the sacred earth, and he wandereth honoured neither of gods nor mortals. Even so unto Peleus did the gods give glorious gifts
9. Homer, Odyssey, 4.236-4.237, 6.120, 8.62-8.63, 20.199-20.203 (8th cent. BCE - 7th cent. BCE)

10. Sappho, Fragments, 55 (7th cent. BCE - 6th cent. BCE)

11. Sappho, Fragments, 55 (7th cent. BCE - 6th cent. BCE)

12. Sappho, Fragments, 55 (7th cent. BCE - 6th cent. BCE)

13. Pindar, Isthmian Odes, 5.52 (6th cent. BCE - 5th cent. BCE)

14. Theognis, Elegies, 155-158, 165-166, 171-172, 197-208, 230-232, 373-400, 463-464, 591-592, 731-752, 897-900, 133 (6th cent. BCE - 5th cent. BCE)

15. Aristophanes, Lysistrata, 182-238, 181 (5th cent. BCE - 4th cent. BCE)

181. τί δῆτα ταῦτ' οὐχ ὡς τάχιστ' ὦ Λαμπιτοῖ
16. Empedocles, Fragments, None (5th cent. BCE - 5th cent. BCE)

17. Herodotus, Histories, 7.171 (5th cent. BCE - 5th cent. BCE)

7.171. In relating the matter of the Rhegians and Tarentines, however, I digress from the main thread of my history. The Praesians say that when Crete was left desolate, it was populated especially by Greeks, among other peoples. Then, in the third generation after Minos, the events surrounding the Trojan War, in which the Cretans bore themselves as bravely as any in the cause of Menelaus, took place. ,After this, when they returned from Troy, they and their flocks and herds were afflicted by famine and pestilence, until Crete was once more left desolate. Then came a third influx of Cretans, and it is they who, with those that were left, now dwell there. It was this that the priestess bade them remember, and so prevented them from aiding the Greeks as they were previously inclined.
18. Plato, Laws, None (5th cent. BCE - 4th cent. BCE)

916e. but the proper opportunity, the when and the where, they leave unprescribed and undefined, so that by this saying they often bring loss both to themselves and to others. But it is not fitting for the lawgiver to leave this matter undefined; he must always declare clearly the limitations, great or small, and this shall now be, done:— Ath. No man, calling the gods to witness, shall commit, either by word or deed, any falsehood, fraud or adulteration, if he does not mean to be most hateful to the gods;
19. Plato, Republic, None (5th cent. BCE - 4th cent. BCE)

20. Plato, Timaeus, None (5th cent. BCE - 4th cent. BCE)

21. Sophocles, Oedipus The King, 101-107, 100 (5th cent. BCE - 5th cent. BCE)

22. Xenophon, Memoirs, 4.4.15-4.4.17, 4.4.19-4.4.24 (5th cent. BCE - 4th cent. BCE)

4.4.15. Lycurgus the Lacedaemonian now — have you realised that he would not have made Sparta to differ from other cities in any respect, had he not established obedience to the laws most securely in her? Among rulers in cities, are you not aware that those who do most to make the citizens obey the laws are the best, and that the city in which the citizens are most obedient to the laws has the best time in peace and is irresistible in war? 4.4.16. And again, agreement is deemed the greatest blessing for cities: their senates and their best men constantly exhort the citizens to agree, and everywhere in Greece there is a law that the citizens shall promise under oath to agree, and everywhere they take this oath. The object of this, in my opinion, is not that the citizens may vote for the same choirs, not that they may praise the same flute-players, not that they may select the same poets, not that they may like the same things, but that they may obey the laws. For those cities whose citizens abide by them prove strongest and enjoy most happiness; but without agreement no city can be made a good city, no house can be made a prosperous house. 4.4.17. And how is the individual citizen less likely to incur penalties from the state, and more certain to gain honour than by obeying the laws? How less likely to be defeated in the courts or more certain to win? Whom would anyone rather trust as guardian of his money or sons or daughters? Whom would the whole city think more trustworthy than the man of lawful conduct? From whom would parents or kinsfolk or servants or friends or fellow-citizens or strangers more surely get their just rights? Whom would enemies rather trust in the matter of a truce or treaty or terms of peace? Whom would men rather choose for an ally? And to whom would allies rather entrust leadership or command of a garrison, or cities? Whom would anyone more confidently expect to show gratitude for benefits received? Or whom would one rather benefit than him from whom he thinks he will receive due gratitude? Whose friendship would anyone desire, or whose enmity would he avoid more earnestly? Whom would anyone less willingly make war on than him whose friendship he covets and whose enmity he is fain to avoid, who attracts the most friends and allies, and the fewest opponents and enemies? 4.4.19. Do you know what is meant by unwritten laws, Hippias? Yes, those that are uniformly observed in every country. Could you say that men made them? Nay, how could that be, seeing that they cannot all meet together and do not speak the same language? Then by whom have these laws been made, do you suppose? I think that the gods made these laws for men. For among all men the first law is to fear the gods. 4.4.20. Is not the duty of honouring parents another universal law? Yes, that is another. And that parents shall not have sexual intercourse with their children nor children with their parents? Cyropaedia V. i. 10. No, I don’t think that is a law of God. Why so? Because I notice that some transgress it. 4.4.21. Yes, and they do many other things contrary to the laws. But surely the transgressors of the laws ordained by the gods pay a penalty that a man can in no wise escape, as some, when they transgress the laws ordained by man, escape punishment, either by concealment or by violence. 4.4.22. And pray what sort of penalty is it, Socrates, that may not be avoided by parents and children who have intercourse with one another? The greatest, of course. For what greater penalty can men incur when they beget children than begetting them badly? 4.4.23. How do they beget children badly then, if, as may well happen, the fathers are good men and the mothers good women? Surely because it is not enough that the two parents should be good. They must also be in full bodily vigour: unless you suppose that those who are in full vigour are no more efficient as parents than those who have not yet reached that condition or have passed it. of course that is unlikely. Which are the better then? Those who are in full vigour, clearly. Consequently those who are not in full vigour are not competent to become parents? It is improbable, of course. In that case then, they ought not to have children? Certainly not. Therefore those who produce children in such circumstances produce them wrongly? I think so. Who then will be bad fathers and mothers, if not they? I agree with you there too. 4.4.24. Again, is not the duty of requiting benefits universally recognised by law? Yes, but this law too is broken. Then does not a man pay forfeit for the breach of that law too, in the gradual loss of good friends and the necessity of hunting those who hate him? Or is it not true that, whereas those who benefit an acquaintance are good friends to him, he is hated by them for his ingratitude, if he makes no return, and then, because it is most profitable to enjoy the acquaintance of such men, he hunts them most assiduously? Assuredly, Socrates, all this does suggest the work of the gods. For laws that involve in themselves punishment meet for those who break them, must, I think, be framed by a better legislator than man.
23. Aeschines, Letters, 3.111 (4th cent. BCE - 4th cent. BCE)

24. Theocritus, Idylls, 17 (4th cent. BCE - 3rd cent. BCE)

25. Lucretius Carus, On The Nature of Things, 2.48-2.53, 5.855-5.877, 5.931-5.932, 5.944, 5.953-5.961, 5.973-5.987, 5.990-5.998, 5.1019-5.1027, 5.1105-5.1135, 5.1183-5.1193, 5.1281-5.1296, 5.1350-5.1378 (1st cent. BCE - 1st cent. BCE)

26. Philo of Alexandria, On The Sacrifices of Cain And Abel, 63 (1st cent. BCE - 1st cent. CE)

63. Let us then, with reference to our gratitude to and honouring of the omnipotent God, be active and ready, deprecating all sluggishness and delay; for those who are passing over from obedience to the passions to the contemplation of virtue, are enjoined to keep the passover with their loins girded up, being ready to do service, and binding up the burden of the flesh, or, as it is expressed, their shoes, "standing upright, and firmly on their feet, and having in their hands a Staff," that is to say education, with the object of succeeding without any failure in all the affairs of life; and lastly, "to eat the passover in haste." For, by the passover, is signified the crossing over of the created and perishable being to God:--and very appropriately; for there is no single good thing which does not belong to God, and which is not divine.
27. Plutarch, On Stoic Self-Contradictions, None (1st cent. CE - 2nd cent. CE)

28. Andocides, Orations, 1.98

29. Andocides, Orations, 1.98

30. Anon., Letter of Aristeas, 231, 205

205. established, he asked How he could continue to be rich? After a brief reflection, the man who had been asked the question replied If he did nothing unworthy of his position, never acted licentiously, never lavished expense on empty and vain pursuits, but by acts of benevolence made all his subjects well disposed towards himself. For it is God who is the author of all good things and


Subjects of this text:

subject book bibliographic info
aeschylus Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 142
afterlife, archaic beliefs Wolfsdorf, Early Greek Ethics (2020) 597
afterlife, reward in Wolfsdorf, Early Greek Ethics (2020) 597
afterlife Wolfsdorf, Early Greek Ethics (2020) 597
agora Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
agore/ἀγορή Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 111
agos, as metaphysical pollution Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 32
agos Riess, Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens (2012) 204
aidos Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 29
allegory, allegorical interpretation, two jars Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 142
allegory, allegorical interpretation Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96, 142
altar Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 32
ambition Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 43
amphictyonic league Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 13
anger, divine Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 32
animals, hawk and nightingale, fable of Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 44
animals, survival/extinction of Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 44
apaturia Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 13
apollo, oaths invoking Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 13
ara Riess, Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens (2012) 204
arbitrariness of the gods, zeus Versnel, Coping with the Gods: Wayward Readings in Greek Theology (2011) 155
archaic pessimism Versnel, Coping with the Gods: Wayward Readings in Greek Theology (2011) 155
argonautica Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 185
aristeas, letter of, god and evil Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96
aristeas, letter of Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96
aristocracy, aristocrats, aristocratic, and the abuse of power Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
aristocracy, aristocrats, aristocratic Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
artemis, oaths invoking Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 13
assembly Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
athena pronaia Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 13
basileus, basileis Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
beginnings (of poetry books) Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 43
belief Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 32, 265
brennus Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 181
callimachus, on kings and kingship Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 181, 185
children paying for the sins of their parents Versnel, Coping with the Gods: Wayward Readings in Greek Theology (2011) 155
chrysippus Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96
cognitive linguistics Peels, Hosios: A Semantic Study of Greek Piety (2016) 65
connections within, in greek thought McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 57
corpse as source of pollution, left unburied leading to agos Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 32
country Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 111
creon Jouanna, Greek Medicine from Hippocrates to Galen (2012) 58
culture history Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 43
daemons Pachoumi, Conceptualising Divine Unions in the Greek and Near Eastern Worlds (2022) 270
daimones, in hesiodic afterlife Wolfsdorf, Early Greek Ethics (2020) 597
daimôn Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 286
delphi, oracle Jouanna, Greek Medicine from Hippocrates to Galen (2012) 58
democracy, ancient and modern, preconditions for Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
demonicus (cyprian nobleman), demophantus, oath of Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 13
dike Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
dikê/δίκη Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 251
dikê (and cognates), usage Peels, Hosios: A Semantic Study of Greek Piety (2016) 65
dikē Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 12
disease, particular Jouanna, Greek Medicine from Hippocrates to Galen (2012) 58
divine (δίκη), in context of guestfriendship Peels, Hosios: A Semantic Study of Greek Piety (2016) 65
divine (δίκη), in context of parents and children Peels, Hosios: A Semantic Study of Greek Piety (2016) 65
divine (δίκη), in context of rituals of worship Peels, Hosios: A Semantic Study of Greek Piety (2016) 65
divine (δίκη), in context of supplication Peels, Hosios: A Semantic Study of Greek Piety (2016) 65
divine punishment/retribution Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 45, 46
divine scrutiny, general Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 265
divine watchers in hesiod Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 44, 46
epic (poetry) Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 286
equality Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
eris/eris/strife/strife Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 286
ethics Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 29, 44
euthune, peasant Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
evil, god as source Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96, 142
famine Jouanna, Greek Medicine from Hippocrates to Galen (2012) 58
fear, of death Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 44
fear, of the gods Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 44
fear, personified Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 43
fire Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 29
fluchzustand/loimos Riess, Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens (2012) 204
fragmentary poems (callimachus), and kingship ideology Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 181
galatea Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 181
galatea (callimachus) Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 181
galatians Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 181
gauls Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 181
gods Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 29
hagnos, etymology and meaning Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 32
haruspicy, harvest, loss of Jouanna, Greek Medicine from Hippocrates to Galen (2012) 58
hermarchus Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 44
heroes, race of, in hesiod Marincola et al., Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians (2021) 48
hesiod, afterlife beliefs Wolfsdorf, Early Greek Ethics (2020) 597
hesiod, as callimachus model Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 185
hesiod, myth of the races in Marincola et al., Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians (2021) 48
hesiod Marincola et al., Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians (2021) 48; Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96, 142; Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
homer, allegory of the jars Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96, 142
homer, god source of good and evil Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96, 142
homer Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 29; Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96, 142
hubris, in hesiod Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 45, 46
hymn '1 to zeus, and kingship ideology" Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 185
hymn '4 to delos" Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 181
hymn 6 to demeter, kingship ideology Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 181, 185
hymn to the muses, theogony Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 185
hymn to the muses, works and days Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 185
independence Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
injustice, and retribution in afterlife Wolfsdorf, Early Greek Ethics (2020) 597
isidorus, hymns to isis Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 185
isle of the blessed Wolfsdorf, Early Greek Ethics (2020) 597
jars, allegory of Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96, 142
judaism, acceptance of hellenism Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 142
judaism in egypt, ps.-orpheus Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96
jurors, juries, athenian (dikastai) Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
justice, general Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 265
justice, in hesiod Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 44, 45, 46
justice, nous of adikoi identified by gods Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 46
justice Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 29, 43, 44
justice (dikē), intergenerational liability Wolfsdorf, Early Greek Ethics (2020) 597
kakos, bad man and loimos Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 32
kakos, of hubris Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 45
kakotes Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 44, 45, 46
katharos, general Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 32
kingship ideology Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 181, 185
laios Jouanna, Greek Medicine from Hippocrates to Galen (2012) 58
landscapes Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 111
law Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 251
leotychidas of sparta, leto, oaths of Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 13
loimos Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 32
market-place and oaths Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 12
menander Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 142
mental lexicon, mentality, change of Peels, Hosios: A Semantic Study of Greek Piety (2016) 65
mesoi politai (middling citizens) Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
miasma Jouanna, Greek Medicine from Hippocrates to Galen (2012) 58
mimnermus Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 142
moral cause of disease Jouanna, Greek Medicine from Hippocrates to Galen (2012) 58
moral order McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 57
mosaic law, universal Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96
muses Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 29
myth of ages/golden age Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 29, 43
neikos/strife Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 286
nemesis Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 29
noos/nous, seat of purity/impurity, in hesiod Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 44, 46
oath-breaking, provokes agos Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 265
odysseus Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
oedipus Jouanna, Greek Medicine from Hippocrates to Galen (2012) 58
oikos, oikoi Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
oracle, at delphi Jouanna, Greek Medicine from Hippocrates to Galen (2012) 58
panhellenic Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
patronage Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
pema/pama Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 45
perjury, punishments for, crop destruction or failure Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 13
perjury, punishments for, family line extinguished Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 13
perses Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 44
perses (brother of hesiod) Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 12
personifications Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 43
pestilence Jouanna, Greek Medicine from Hippocrates to Galen (2012) 58
philo of alexandria, god and evil Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96
philo of alexandria Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96
piety Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 29
pindar Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 142
plants as oath witnesses, plataea, oath of Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 13
plato, god not source of evil Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96, 142
plato Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96, 142
poetry, justice and the afterlife in Wolfsdorf, Early Greek Ethics (2020) 597
politics Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 43
pollution, metaphysical Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 32
pollution/miasma Riess, Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens (2012) 204
power Pachoumi, Conceptualising Divine Unions in the Greek and Near Eastern Worlds (2022) 270
prayer Pachoumi, Conceptualising Divine Unions in the Greek and Near Eastern Worlds (2022) 270
prometheus Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 29
prophecy Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 29
ps.-orpheus, general profile Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96
ps.-orpheus, good and evil Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 142
ps.-orpheus, recension c Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96
ps.-orpheus, recensional history Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96
ps.-orpheus, recensions Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96
ps.-orpheus, riedweg, c. Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96
ps.-orpheus Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96
ptolemy ii philadelphus Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 181
purity, abstentions Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 32
purity, greek terms for Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 32
purity, typology of in greek religion Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 32
rain Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 134
religion Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 286
religious prohibition, connected with disease Jouanna, Greek Medicine from Hippocrates to Galen (2012) 58
sacrilege/asebeia Riess, Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens (2012) 204
shield of achilles McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 57
sibylline oracles, god and evil Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96
sibylline oracles, retribution theology Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96
sibylline oracles Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96
sin, in hesiod Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 45
social order McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 57
society Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 44
solon Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33; Wolfsdorf, Early Greek Ethics (2020) 597
sophocles, works, oedipus rex Jouanna, Greek Medicine from Hippocrates to Galen (2012) 58
soteria (delphi) Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 181
sources, poetic Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
stoicism, stoics, god sends calamities Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96
stoicism, stoics Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96
strife Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 29
supplication, violation of polluting Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 32
synonymy Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 251
theognidea Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 265
theognis Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 142; Wolfsdorf, Early Greek Ethics (2020) 597
theogony Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 111, 134
thersites Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
tragedy, and medicine Jouanna, Greek Medicine from Hippocrates to Galen (2012) 58
truth poetry Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 185
violence Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 111, 134
walls Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 111
wealth Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 111
zeugitai Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
zeus' McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 57
zeus, in hymns Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 185
zeus, justice and - Peels, Hosios: A Semantic Study of Greek Piety (2016) 65
zeus, ps.-orpheus Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96
zeus, two jars Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 142
zeus Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 29, 43, 44; Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 32, 45, 46, 265; Riess, Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens (2012) 204; Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 134
δίκη Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 134
ἔργον Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 111
ἔρις Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 134