Tiresias: The Ancient Mediterranean Religions Source Database

6471

Hesiod, Works And Days, 230-239
οὐδέ ποτʼ ἰθυδίκῃσι μετʼ ἀνδράσι λιμὸς ὀπηδεῖ Fools learn this by experience because
οὐδʼ ἄτη, θαλίῃς δὲ μεμηλότα ἔργα νέμονται. The God of Oaths, by running very fast
τοῖσι φέρει μὲν γαῖα πολὺν βίον, οὔρεσι δὲ δρῦς Keeps pace with and requites all crooked laws.
ἄκρη μέν τε φέρει βαλάνους, μέσση δὲ μελίσσας· When men who swallow bribes and crookedly
εἰροπόκοι δʼ ὄιες μαλλοῖς καταβεβρίθασιν· Pass sentences and drag Justice away
τίκτουσιν δὲ γυναῖκες ἐοικότα τέκνα γονεῦσιν· There’s great turmoil, and then, in misery
θάλλουσιν δʼ ἀγαθοῖσι διαμπερές· οὐδʼ ἐπὶ νηῶν Weeping and covered in a misty spray
νίσσονται, καρπὸν δὲ φέρει ζείδωρος ἄρουρα. She comes back to the city, carrying
οἷς δʼ ὕβρις τε μέμηλε κακὴ καὶ σχέτλια ἔργα Woe to the wicked men who ousted her.
τοῖς δὲ δίκην Κρονίδης τεκμαίρεται εὐρύοπα Ζεύς. The city and its folk are burgeoning

Intertexts (texts cited often on the same page as the searched text):

24 results
1. Hebrew Bible, Deuteronomy, 32.39 (9th cent. BCE - 3rd cent. BCE) 32.39. רְאוּ עַתָּה כִּי אֲנִי אֲנִי הוּא וְאֵין אֱלֹהִים עִמָּדִי אֲנִי אָמִית וַאֲחַיֶּה מָחַצְתִּי וַאֲנִי אֶרְפָּא וְאֵין מִיָּדִי מַצִּיל׃ 32.39. See now that I, even I, am He, And there is no god with Me; I kill, and I make alive; I have wounded, and I heal; And there is none that can deliver out of My hand."
2. Hebrew Bible, Job, 2.10, 5.17-5.18, 12.13, 12.18 (9th cent. BCE - 3rd cent. BCE) 5.17. הִנֵּה אַשְׁרֵי אֱנוֹשׁ יוֹכִחֶנּוּ אֱלוֹהַּ וּמוּסַר שַׁדַּי אַל־תִּמְאָס׃ 5.18. כִּי הוּא יַכְאִיב וְיֶחְבָּשׁ יִמְחַץ וידו [וְיָדָיו] תִּרְפֶּינָה׃ 2.10. But he said unto her: ‘Thou speakest as one of the impious women speaketh. What? shall we receive good at the hand of God, and shall we not receive evil?’ For all this did not Job sin with his lips." 5.17. Behold, happy is the man whom God correcteth; Therefore despise not thou the chastening of the Almighty." 5.18. For He maketh sore, and bindeth up; He woundeth, and His hands make whole."
3. Hebrew Bible, Amos, 3.6 (8th cent. BCE - 6th cent. BCE) 3.6. אִם־יִתָּקַע שׁוֹפָר בְּעִיר וְעָם לֹא יֶחֱרָדוּ אִם־תִּהְיֶה רָעָה בְּעִיר וַיהוָה לֹא עָשָׂה׃ 3.6. Shall the horn be blown in a city, And the people not tremble? Shall evil befall a city, And the LORD hath not done it?"
4. Hebrew Bible, Isaiah, 45.7 (8th cent. BCE - 5th cent. BCE) 45.7. יוֹצֵר אוֹר וּבוֹרֵא חֹשֶׁךְ עֹשֶׂה שָׁלוֹם וּבוֹרֵא רָע אֲנִי יְהוָה עֹשֶׂה כָל־אֵלֶּה׃ 45.7. I form the light, and create darkness; I make peace, and create evil; I am the LORD, that doeth all these things."
5. Hesiod, Works And Days, 101-109, 11, 110-119, 12, 120-129, 13, 130-139, 14, 140-149, 15, 150-159, 16, 160-169, 17, 170-179, 18, 180-189, 19, 190-199, 20, 200-209, 21, 210-219, 22, 220-229, 23, 231-239, 24, 240-249, 25, 250-259, 26, 260-269, 27, 270-279, 28, 280-289, 29, 290-292, 299, 30, 300-308, 31-32, 325-329, 33, 330-338, 34, 342-349, 35, 350-352, 36-41, 413-419, 42, 420-429, 43, 430-439, 44, 440-447, 45-49, 493-499, 50, 500-501, 51-58, 582-589, 59, 590-596, 60-63, 638, 64, 649, 65, 650, 66, 667-669, 67-71, 717-718, 72-73, 737-739, 74, 740-741, 75-100 (8th cent. BCE - 7th cent. BCE) 100. Which brought the Death-Gods. Now in misery
6. Hesiod, Theogony, 101-103, 218-220, 467-506, 633-634, 71, 760, 79-88, 886, 89-90, 900, 905, 91-100 (8th cent. BCE - 7th cent. BCE) 100. Employing gentle words persuasively
7. Homer, Iliad, 2.419-2.420, 3.227, 5.127, 13.62-13.65, 15.109, 15.236-15.238, 15.690-15.693, 16.250-16.252, 16.384-16.392, 17.673, 17.679, 18.497-18.508, 21.252-21.253, 21.494-21.495, 24.525-24.533 (8th cent. BCE - 7th cent. BCE) 2.419. /and have burned with consuming fire the portals thereof, and cloven about the breast of Hector his tunic, rent with the bronze; and in throngs may his comrades round about him fall headlong in the dust, and bite the earth. So spake he; but not as yet would the son of Cronos grant him fulfillment; 2.420. /nay, he accepted the sacrifice, but toil he made to wax unceasingly. Then, when they had prayed and had sprinkled the barley grains, they first drew back the victims' heads and cut their throats, and flayed them; and they cut out the thigh-pieces and covered them with a double layer of fat, and laid raw flesh thereon. 3.227. /And, thirdly, the old man saw Aias, and asked:Who then is this other Achaean warrior, valiant and tall, towering above the Argives with his head and broad shoulders? And to him made answer long-robed Helen, fair among women:This is huge Aias, bulwark of the Achaeans. 5.127. /for in thy breast have I put the might of thy father, the dauntless might, such as the horseman Tydeus, wielder of the shield, was wont to have. And the mist moreover have I taken from thine eyes that afore was upon them, to the end that thou mayest well discern both god and man. Wherefore now if any god come hither to make trial of thee 13.62. /smote the twain with his staff, and filled them with valorous strength and made their limbs light, their feet and their hands above. And himself, even as a hawk, swift of flight, speedeth forth to fly, and poising himself aloft above a high sheer rock, darteth over the plain to chase some other bird; 13.63. /smote the twain with his staff, and filled them with valorous strength and made their limbs light, their feet and their hands above. And himself, even as a hawk, swift of flight, speedeth forth to fly, and poising himself aloft above a high sheer rock, darteth over the plain to chase some other bird; 13.64. /smote the twain with his staff, and filled them with valorous strength and made their limbs light, their feet and their hands above. And himself, even as a hawk, swift of flight, speedeth forth to fly, and poising himself aloft above a high sheer rock, darteth over the plain to chase some other bird; 13.65. /even so from them sped Poseidon, the Shaker of Earth. And of the twain swift Aias, son of Oïleus, was first to mark the god, and forthwith spake to Aias, son of Telamon:Aias, seeing it is one of the gods who hold Olympus that in the likeness of the seer biddeth the two of us fight beside the ships— 15.109. /In sooth we are even yet fain to draw nigh unto him and thwart him of his will by word or by constraint, but he sitteth apart and recketh not, neither giveth heed thereto; for he deemeth that among the immortal gods he is manifestly supreme in might and strength. Wherefore content ye yourselves with whatsoever evil thing he sendeth upon each. 15.236. /to the end that yet again the Achaeans may have respite from their toil. So spake he, nor was Apollo disobedient to his father s bidding, but went down from the hills of Ida, like a fleet falcon, the slayer of doves, that is the swiftest of winged things. He found the son of wise-hearted Priam, even goodly Hector 15.237. /to the end that yet again the Achaeans may have respite from their toil. So spake he, nor was Apollo disobedient to his father s bidding, but went down from the hills of Ida, like a fleet falcon, the slayer of doves, that is the swiftest of winged things. He found the son of wise-hearted Priam, even goodly Hector 15.238. /to the end that yet again the Achaeans may have respite from their toil. So spake he, nor was Apollo disobedient to his father s bidding, but went down from the hills of Ida, like a fleet falcon, the slayer of doves, that is the swiftest of winged things. He found the son of wise-hearted Priam, even goodly Hector 15.690. /but as a tawny eagle darteth upon a flock of winged fowl that are feeding by a river's bank—a flock of wild geese, or cranes, or long-necked swans, even so Hector made for a dark-prowed ship, rushing straight thereon; and from behind Zeus thrust him on 15.691. /but as a tawny eagle darteth upon a flock of winged fowl that are feeding by a river's bank—a flock of wild geese, or cranes, or long-necked swans, even so Hector made for a dark-prowed ship, rushing straight thereon; and from behind Zeus thrust him on 15.692. /but as a tawny eagle darteth upon a flock of winged fowl that are feeding by a river's bank—a flock of wild geese, or cranes, or long-necked swans, even so Hector made for a dark-prowed ship, rushing straight thereon; and from behind Zeus thrust him on 15.693. /but as a tawny eagle darteth upon a flock of winged fowl that are feeding by a river's bank—a flock of wild geese, or cranes, or long-necked swans, even so Hector made for a dark-prowed ship, rushing straight thereon; and from behind Zeus thrust him on 16.250. /and a part the Father granted him, and a part denied. That Patroclus should thrust back the war and battle from the ships he granted; but that he should return safe from out the battle he denied.Achilles then, when he had poured libation and made prayer to father Zeus, went again into his tent, and laid the cup away in the chest, and came forth and 16.251. /and a part the Father granted him, and a part denied. That Patroclus should thrust back the war and battle from the ships he granted; but that he should return safe from out the battle he denied.Achilles then, when he had poured libation and made prayer to father Zeus, went again into his tent, and laid the cup away in the chest, and came forth and 16.252. /and a part the Father granted him, and a part denied. That Patroclus should thrust back the war and battle from the ships he granted; but that he should return safe from out the battle he denied.Achilles then, when he had poured libation and made prayer to father Zeus, went again into his tent, and laid the cup away in the chest, and came forth and 16.384. /And straight over the trench leapt the swift horses—the immortal horses that the gods gave as glorious gifts to Peleus—in their onward flight, and against Hector did the heart of Patroclus urge him on, for he was fain to smite him; but his swift horses ever bare Hector forth. And even as beneath a tempest the whole black earth is oppressed 16.385. /on a day in harvest-time, when Zeus poureth forth rain most violently, whenso in anger he waxeth wroth against men that by violence give crooked judgments in the place of gathering, and drive justice out, recking not of the vengeance of the gods; and all their rivers flow in flood 16.386. /on a day in harvest-time, when Zeus poureth forth rain most violently, whenso in anger he waxeth wroth against men that by violence give crooked judgments in the place of gathering, and drive justice out, recking not of the vengeance of the gods; and all their rivers flow in flood 16.387. /on a day in harvest-time, when Zeus poureth forth rain most violently, whenso in anger he waxeth wroth against men that by violence give crooked judgments in the place of gathering, and drive justice out, recking not of the vengeance of the gods; and all their rivers flow in flood 16.388. /on a day in harvest-time, when Zeus poureth forth rain most violently, whenso in anger he waxeth wroth against men that by violence give crooked judgments in the place of gathering, and drive justice out, recking not of the vengeance of the gods; and all their rivers flow in flood 16.389. /on a day in harvest-time, when Zeus poureth forth rain most violently, whenso in anger he waxeth wroth against men that by violence give crooked judgments in the place of gathering, and drive justice out, recking not of the vengeance of the gods; and all their rivers flow in flood 16.390. /and many a hillside do the torrents furrow deeply, and down to the dark sea they rush headlong from the mountains with a mighty roar, and the tilled fields of men are wasted; even so mighty was the roar of the mares of Troy as they sped on. 16.391. /and many a hillside do the torrents furrow deeply, and down to the dark sea they rush headlong from the mountains with a mighty roar, and the tilled fields of men are wasted; even so mighty was the roar of the mares of Troy as they sped on. 16.392. /and many a hillside do the torrents furrow deeply, and down to the dark sea they rush headlong from the mountains with a mighty roar, and the tilled fields of men are wasted; even so mighty was the roar of the mares of Troy as they sped on. 17.673. /now let each man remember the kindliness of hapless Patroclus; for to all was he ever gentle while yet he lived, but now death and fate have come upon him. So saying fair-haired Menelaus departed, glancing warily on every side as an eagle, which, men say, hath 18.497. /flutes and lyres sounded continually; and there the women stood each before her door and marvelled. But the folk were gathered in the place of assembly; for there a strife had arisen, and two men were striving about the blood-price of a man slain; the one avowed that he had paid all 18.498. /flutes and lyres sounded continually; and there the women stood each before her door and marvelled. But the folk were gathered in the place of assembly; for there a strife had arisen, and two men were striving about the blood-price of a man slain; the one avowed that he had paid all 18.499. /flutes and lyres sounded continually; and there the women stood each before her door and marvelled. But the folk were gathered in the place of assembly; for there a strife had arisen, and two men were striving about the blood-price of a man slain; the one avowed that he had paid all 18.500. /declaring his cause to the people, but the other refused to accept aught; and each was fain to win the issue on the word of a daysman. Moreover, the folk were cheering both, shewing favour to this side and to that. And heralds held back the folk, and the elders were sitting upon polished stones in the sacred circle 18.501. /declaring his cause to the people, but the other refused to accept aught; and each was fain to win the issue on the word of a daysman. Moreover, the folk were cheering both, shewing favour to this side and to that. And heralds held back the folk, and the elders were sitting upon polished stones in the sacred circle 18.502. /declaring his cause to the people, but the other refused to accept aught; and each was fain to win the issue on the word of a daysman. Moreover, the folk were cheering both, shewing favour to this side and to that. And heralds held back the folk, and the elders were sitting upon polished stones in the sacred circle 18.503. /declaring his cause to the people, but the other refused to accept aught; and each was fain to win the issue on the word of a daysman. Moreover, the folk were cheering both, shewing favour to this side and to that. And heralds held back the folk, and the elders were sitting upon polished stones in the sacred circle 18.504. /declaring his cause to the people, but the other refused to accept aught; and each was fain to win the issue on the word of a daysman. Moreover, the folk were cheering both, shewing favour to this side and to that. And heralds held back the folk, and the elders were sitting upon polished stones in the sacred circle 18.505. /holding in their hands the staves of the loud-voiced heralds. Therewith then would they spring up and give judgment, each in turn. And in the midst lay two talents of gold, to be given to him whoso among them should utter the most righteous judgment.But around the other city lay in leaguer two hosts of warriors 18.506. /holding in their hands the staves of the loud-voiced heralds. Therewith then would they spring up and give judgment, each in turn. And in the midst lay two talents of gold, to be given to him whoso among them should utter the most righteous judgment.But around the other city lay in leaguer two hosts of warriors 18.507. /holding in their hands the staves of the loud-voiced heralds. Therewith then would they spring up and give judgment, each in turn. And in the midst lay two talents of gold, to be given to him whoso among them should utter the most righteous judgment.But around the other city lay in leaguer two hosts of warriors 18.508. /holding in their hands the staves of the loud-voiced heralds. Therewith then would they spring up and give judgment, each in turn. And in the midst lay two talents of gold, to be given to him whoso among them should utter the most righteous judgment.But around the other city lay in leaguer two hosts of warriors 21.252. /goodly Achilles from his labour, and ward off ruin from the Trojans. But the son of Peleus rushed back as far as a spear-cast with the swoop of a black eagle, the mighty hunter, that is alike the strongest and swiftest of winged things; like him he darted, and upon his breast 21.253. /goodly Achilles from his labour, and ward off ruin from the Trojans. But the son of Peleus rushed back as far as a spear-cast with the swoop of a black eagle, the mighty hunter, that is alike the strongest and swiftest of winged things; like him he darted, and upon his breast 21.494. /with her left hand, and with her right took the bow and its gear from her shoulders, and with these self-same weapons, smiling the while, she beat her about the ears, as she turned this way and that; and the swift arrows fell from out the quiver. Then weeping the goddess fled from before her even as a dove that from before a falcon flieth into a hollow rock 21.495. /a cleft—nor is it her lot to be taken; even so fled Artemis weeping, and left her bow and arrows where they lay. But unto Leto spake the messenger Argeiphontes:Leto, it is not I that will anywise fight with thee; a hard thing were it to bandy blows with the wives of Zeus, the cloud-gatherer; 24.525. /For on this wise have the gods spun the thread for wretched mortals, that they should live in pain; and themselves are sorrowless. For two urns are set upon the floor of Zeus of gifts that he giveth, the one of ills, the other of blessings. To whomsoever Zeus, that hurleth the thunderbolt, giveth a mingled lot 24.526. /For on this wise have the gods spun the thread for wretched mortals, that they should live in pain; and themselves are sorrowless. For two urns are set upon the floor of Zeus of gifts that he giveth, the one of ills, the other of blessings. To whomsoever Zeus, that hurleth the thunderbolt, giveth a mingled lot 24.527. /For on this wise have the gods spun the thread for wretched mortals, that they should live in pain; and themselves are sorrowless. For two urns are set upon the floor of Zeus of gifts that he giveth, the one of ills, the other of blessings. To whomsoever Zeus, that hurleth the thunderbolt, giveth a mingled lot 24.528. /For on this wise have the gods spun the thread for wretched mortals, that they should live in pain; and themselves are sorrowless. For two urns are set upon the floor of Zeus of gifts that he giveth, the one of ills, the other of blessings. To whomsoever Zeus, that hurleth the thunderbolt, giveth a mingled lot 24.529. /For on this wise have the gods spun the thread for wretched mortals, that they should live in pain; and themselves are sorrowless. For two urns are set upon the floor of Zeus of gifts that he giveth, the one of ills, the other of blessings. To whomsoever Zeus, that hurleth the thunderbolt, giveth a mingled lot 24.530. /that man meeteth now with evil, now with good; but to whomsoever he giveth but of the baneful, him he maketh to be reviled of man, and direful madness driveth him over the face of the sacred earth, and he wandereth honoured neither of gods nor mortals. Even so unto Peleus did the gods give glorious gifts 24.531. /that man meeteth now with evil, now with good; but to whomsoever he giveth but of the baneful, him he maketh to be reviled of man, and direful madness driveth him over the face of the sacred earth, and he wandereth honoured neither of gods nor mortals. Even so unto Peleus did the gods give glorious gifts 24.532. /that man meeteth now with evil, now with good; but to whomsoever he giveth but of the baneful, him he maketh to be reviled of man, and direful madness driveth him over the face of the sacred earth, and he wandereth honoured neither of gods nor mortals. Even so unto Peleus did the gods give glorious gifts 24.533. /that man meeteth now with evil, now with good; but to whomsoever he giveth but of the baneful, him he maketh to be reviled of man, and direful madness driveth him over the face of the sacred earth, and he wandereth honoured neither of gods nor mortals. Even so unto Peleus did the gods give glorious gifts
8. Homer, Odyssey, 4.236-4.237, 6.120, 8.62-8.63, 19.109-19.114, 20.199-20.203 (8th cent. BCE - 7th cent. BCE)
9. Pindar, Isthmian Odes, 5.52 (6th cent. BCE - 5th cent. BCE)
10. Theognis, Elegies, 155-158, 165-166, 171-172, 230-232, 373-400, 463-464, 591-592, 675-679, 897-900, 133 (6th cent. BCE - 5th cent. BCE)
11. Plato, Laws, None (5th cent. BCE - 4th cent. BCE) 916e. but the proper opportunity, the when and the where, they leave unprescribed and undefined, so that by this saying they often bring loss both to themselves and to others. But it is not fitting for the lawgiver to leave this matter undefined; he must always declare clearly the limitations, great or small, and this shall now be, done:— Ath. No man, calling the gods to witness, shall commit, either by word or deed, any falsehood, fraud or adulteration, if he does not mean to be most hateful to the gods;
12. Plato, Statesman, None (5th cent. BCE - 4th cent. BCE)
13. Plato, Republic, None (5th cent. BCE - 4th cent. BCE)
14. Plato, Timaeus, None (5th cent. BCE - 4th cent. BCE)
15. Aratus Solensis, Phaenomena, 109-113, 13, 135-136, 108 (4th cent. BCE - 3rd cent. BCE) 108. οὔπω λευγαλέου τότε νείκεος ἠπίσταντο
16. Theocritus, Idylls, 17 (4th cent. BCE - 3rd cent. BCE)
17. Lucretius Carus, On The Nature of Things, 2.48-2.53, 5.855-5.877, 5.931-5.932, 5.944, 5.953-5.961, 5.973-5.987, 5.990-5.998, 5.1019-5.1027, 5.1105-5.1135, 5.1183-5.1193, 5.1281-5.1296, 5.1350-5.1378 (1st cent. BCE - 1st cent. BCE)
18. Ovid, Metamorphoses, 1.89-1.150 (1st cent. BCE - 1st cent. CE)
19. Philo of Alexandria, On The Sacrifices of Cain And Abel, 63 (1st cent. BCE - 1st cent. CE) 63. Let us then, with reference to our gratitude to and honouring of the omnipotent God, be active and ready, deprecating all sluggishness and delay; for those who are passing over from obedience to the passions to the contemplation of virtue, are enjoined to keep the passover with their loins girded up, being ready to do service, and binding up the burden of the flesh, or, as it is expressed, their shoes, "standing upright, and firmly on their feet, and having in their hands a Staff," that is to say education, with the object of succeeding without any failure in all the affairs of life; and lastly, "to eat the passover in haste." For, by the passover, is signified the crossing over of the created and perishable being to God:--and very appropriately; for there is no single good thing which does not belong to God, and which is not divine.
20. Vergil, Georgics, 1.121-1.146 (1st cent. BCE - 1st cent. BCE) 1.121. And heaved its furrowy ridges, turns once more 1.122. Cross-wise his shattering share, with stroke on stroke 1.123. The earth assails, and makes the field his thrall. 1.124. Pray for wet summers and for winters fine 1.125. Ye husbandmen; in winter's dust the crop 1.126. Exceedingly rejoice, the field hath joy; 1.127. No tilth makes placeName key= 1.128. Nor Gargarus his own harvests so admire. 1.129. Why tell of him, who, having launched his seed 1.130. Sets on for close encounter, and rakes smooth 1.131. The dry dust hillocks, then on the tender corn 1.132. Lets in the flood, whose waters follow fain; 1.133. And when the parched field quivers, and all the blade 1.134. Are dying, from the brow of its hill-bed 1.135. See! see! he lures the runnel; down it falls 1.136. Waking hoarse murmurs o'er the polished stones 1.137. And with its bubblings slakes the thirsty fields? 1.138. Or why of him, who lest the heavy ear 1.139. O'erweigh the stalk, while yet in tender blade 1.140. Feeds down the crop's luxuriance, when its growth 1.141. First tops the furrows? Why of him who drain 1.142. The marsh-land's gathered ooze through soaking sand 1.143. Chiefly what time in treacherous moons a stream 1.144. Goes out in spate, and with its coat of slime 1.145. Holds all the country, whence the hollow dyke 1.146. Sweat steaming vapour?
21. Plutarch, On Stoic Self-Contradictions, None (1st cent. CE - 2nd cent. CE)
22. Seneca The Younger, Phaedra, 484-503, 517-520, 522-525, 483 (1st cent. CE - 1st cent. CE)
23. Anon., Letter of Aristeas, 231, 205 205. established, he asked How he could continue to be rich? After a brief reflection, the man who had been asked the question replied If he did nothing unworthy of his position, never acted licentiously, never lavished expense on empty and vain pursuits, but by acts of benevolence made all his subjects well disposed towards himself. For it is God who is the author of all good things and
24. Quintus Smyrnaeus, Posthomerica, 5.46

Subjects of this text:

subject	book bibliographic info
achilles, shield of	Maciver, Quintus Smyrnaeus' Posthomerica: Engaging Homer in Late Antiquity (2012) 56, 57, 58, 59
aeetes	Augoustakis, Flavian Poetry and its Greek Past (2014) 121
aeschylus	Fowler, Plato in the Third Sophistic (2014) 160; Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 142
aesop	Fowler, Plato in the Third Sophistic (2014) 160
agora	Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
agore/ἀγορή	Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 103, 110, 115
aidos	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 29
alexandrian	Maciver, Quintus Smyrnaeus' Posthomerica: Engaging Homer in Late Antiquity (2012) 56
allegory, allegorical interpretation, two jars	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 142
allegory, allegorical interpretation	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96, 142
allusion	Fowler, Plato in the Third Sophistic (2014) 160
ambition	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 43
anacreon	Fowler, Plato in the Third Sophistic (2014) 160
animals, hawk and nightingale, fable of	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 44
animals, survival/extinction of	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 44
aratus	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 156
arete	Maciver, Quintus Smyrnaeus' Posthomerica: Engaging Homer in Late Antiquity (2012) 56, 59
argo, as first ship	Augoustakis, Flavian Poetry and its Greek Past (2014) 121
argonautica	Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 185
aristeas, letter of, god and evil	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96
aristeas, letter of	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96
aristocracy, aristocrats, aristocratic, and the abuse of power	Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
aristocracy, aristocrats, aristocratic	Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
aristophanes	Fowler, Plato in the Third Sophistic (2014) 160; Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 145
artemis	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 81
assembly	Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
athens	Horkey, Cosmos in the Ancient World (2019) 168; Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 145
autochthony, athenian	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 145
basileus, basileis	Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
battle	Maciver, Quintus Smyrnaeus' Posthomerica: Engaging Homer in Late Antiquity (2012) 58
beginnings (of poetry books)	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 43
belief	Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 265
brennus	Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 181
callimachus, on kings and kingship	Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 181, 185
callipolis	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 145
cattle	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 156
chrysippus	Maciver, Quintus Smyrnaeus' Posthomerica: Engaging Homer in Late Antiquity (2012) 58, 59; Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96
city of the just, the	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 81, 82, 145
cognitive linguistics	Peels, Hosios: A Semantic Study of Greek Piety (2016) 65
colchis	Augoustakis, Flavian Poetry and its Greek Past (2014) 121
comedy, old	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 145
country	Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 110
culture history	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 43
dawn (/eos)	Maciver, Quintus Smyrnaeus' Posthomerica: Engaging Homer in Late Antiquity (2012) 57, 58
democracy, ancient and modern, preconditions for	Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
dialectic/dialogue	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 145
dicaeopolis	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 145
didactic	Maciver, Quintus Smyrnaeus' Posthomerica: Engaging Homer in Late Antiquity (2012) 59
digression	Maciver, Quintus Smyrnaeus' Posthomerica: Engaging Homer in Late Antiquity (2012) 57
dike	Maciver, Quintus Smyrnaeus' Posthomerica: Engaging Homer in Late Antiquity (2012) 56, 57, 58, 59; Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
dikê/δίκη	Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 285
dikê (and cognates), usage	Peels, Hosios: A Semantic Study of Greek Piety (2016) 65
dikē	Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 12
discrepancy, between words and deeds	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 81, 82
divine (δίκη), in context of guestfriendship	Peels, Hosios: A Semantic Study of Greek Piety (2016) 65
divine (δίκη), in context of parents and children	Peels, Hosios: A Semantic Study of Greek Piety (2016) 65
divine (δίκη), in context of rituals of worship	Peels, Hosios: A Semantic Study of Greek Piety (2016) 65
divine (δίκη), in context of supplication	Peels, Hosios: A Semantic Study of Greek Piety (2016) 65
divine scrutiny, general	Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 265
divine watchers in hesiod	Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 44
ecphrasis	Maciver, Quintus Smyrnaeus' Posthomerica: Engaging Homer in Late Antiquity (2012) 56, 57, 58, 59
encomium	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 145
equality	Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
eris	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 156
ethic	Maciver, Quintus Smyrnaeus' Posthomerica: Engaging Homer in Late Antiquity (2012) 56
ethics	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 29, 44
euripides	Fowler, Plato in the Third Sophistic (2014) 160
euthune, peasant	Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
evil, god as source	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96, 142
fable	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 81
fear, of death	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 44
fear, of the gods	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 44
fear, personified	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 43
fire	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 29
fragmentary poems (callimachus), and kingship ideology	Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 181
galatea	Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 181
galatea (callimachus)	Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 181
galatians	Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 181
gauls	Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 181
geography, ethical	Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 103, 110
gifts	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 81
god	Fowler, Plato in the Third Sophistic (2014) 160
gods	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 29; Maciver, Quintus Smyrnaeus' Posthomerica: Engaging Homer in Late Antiquity (2012) 58
golden age	Augoustakis, Flavian Poetry and its Greek Past (2014) 121; Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 156; Maciver, Quintus Smyrnaeus' Posthomerica: Engaging Homer in Late Antiquity (2012) 57
good	Fowler, Plato in the Third Sophistic (2014) 160
hera	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 81
hermarchus	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 44
heroes, race of, in hesiod	Marincola et al., Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians (2021) 48
hesiod, as callimachus model	Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 185
hesiod, myth of the races in	Marincola et al., Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians (2021) 48
hesiod	Fowler, Plato in the Third Sophistic (2014) 160; Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 156; Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 81, 82, 145; Maciver, Quintus Smyrnaeus' Posthomerica: Engaging Homer in Late Antiquity (2012) 56, 57, 58, 59; Marincola et al., Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians (2021) 48; Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96, 142; Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
hippolytus	Augoustakis, Flavian Poetry and its Greek Past (2014) 121
homer, allegory of the jars	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96, 142
homer, god source of good and evil	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96, 142
homer	Fowler, Plato in the Third Sophistic (2014) 160; Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 81; Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 29; Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96, 142
homeric similes	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 81
hymn '1 to zeus, and kingship ideology"	Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 185
hymn '4 to delos"	Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 181
hymn 6 to demeter, kingship ideology	Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 181, 185
hymn to the muses, theogony	Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 185
hymn to the muses, works and days	Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 185
hymns	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 145
independence	Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
injustice	Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 285
io	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 156
iron age	Augoustakis, Flavian Poetry and its Greek Past (2014) 121
isidorus, hymns to isis	Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 185
jars, allegory of	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96, 142
jason	Augoustakis, Flavian Poetry and its Greek Past (2014) 121
judaism, acceptance of hellenism	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 142
judaism in egypt, ps.-orpheus	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96
jurors, juries, athenian (dikastai)	Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
justice, general	Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 265
justice, in hesiod	Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 44
justice	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 81, 82, 145; Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 29, 43, 44
kakotes	Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 44
kingship ideology	Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 181, 185
kosmos, and politics	Horkey, Cosmos in the Ancient World (2019) 168
labor, in aratus	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 156
law	Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 285
leaving the city, as a metaliterary metaphor	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 81, 82
market-place and oaths	Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 12
menander	Fowler, Plato in the Third Sophistic (2014) 160; Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 142
mental lexicon, mentality, change of	Peels, Hosios: A Semantic Study of Greek Piety (2016) 65
mesoi politai (middling citizens)	Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
mimnermus	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 142
mise-en-abîme	Maciver, Quintus Smyrnaeus' Posthomerica: Engaging Homer in Late Antiquity (2012) 56
morality	Maciver, Quintus Smyrnaeus' Posthomerica: Engaging Homer in Late Antiquity (2012) 58
mosaic law, universal	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96
muse/muses	Fowler, Plato in the Third Sophistic (2014) 160
muses, the	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 81, 82
muses	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 29
myth, of the races	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 81
myth of ages/golden age	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 29, 43
nemesis	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 29
noos/nous, seat of purity/impurity, in hesiod	Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 44
oath-breaking, provokes agos'	Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 265
odysseus	Horkey, Cosmos in the Ancient World (2019) 168; Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
oikos, oikoi	Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
oration	Fowler, Plato in the Third Sophistic (2014) 160
panhellenic	Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
patronage	Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
perses	Augoustakis, Flavian Poetry and its Greek Past (2014) 121; Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 81, 82; Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 44
perses (brother of hesiod)	Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 12
personifications	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 43
philo of alexandria, god and evil	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96
philo of alexandria	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96
phocylides	Fowler, Plato in the Third Sophistic (2014) 160
piety	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 29
pindar	Fowler, Plato in the Third Sophistic (2014) 160; Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 142
plato, god not source of evil	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96, 142
plato, republic	Fowler, Plato in the Third Sophistic (2014) 160
plato	Fowler, Plato in the Third Sophistic (2014) 160; Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 145; Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96, 142
plutarch of chaeronea	Horkey, Cosmos in the Ancient World (2019) 168
poet, poetry	Fowler, Plato in the Third Sophistic (2014) 160
poetry, and aristocratic power	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 81, 82
politics	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 43
primitivism	Augoustakis, Flavian Poetry and its Greek Past (2014) 121
prometheus	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 29
prophecy	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 29
providentialism	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 156
ps.-orpheus, general profile	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96
ps.-orpheus, good and evil	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 142
ps.-orpheus, recension c	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96
ps.-orpheus, recensional history	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96
ps.-orpheus, recensions	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96
ps.-orpheus, riedweg, c.	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96
ps.-orpheus	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96
ptolemy ii philadelphus	Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 181
sappho	Fowler, Plato in the Third Sophistic (2014) 160
sea	Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 115
sheep	Maciver, Quintus Smyrnaeus' Posthomerica: Engaging Homer in Late Antiquity (2012) 57
sibylline oracles, god and evil	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96
sibylline oracles, retribution theology	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96
sibylline oracles	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96
simile	Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 103
society	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 44
socrates	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 145
solon	Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
sophocles	Fowler, Plato in the Third Sophistic (2014) 160
soteria (delphi)	Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 181
sources, poetic	Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
stoic(ism)	Maciver, Quintus Smyrnaeus' Posthomerica: Engaging Homer in Late Antiquity (2012) 59
stoicism, stoics, god sends calamities	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96
stoicism, stoics	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96
stoicism	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 156
strife	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 29
tapestry	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 145
themistius	Fowler, Plato in the Third Sophistic (2014) 160
theodosius	Fowler, Plato in the Third Sophistic (2014) 160
theognidea	Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 265
theognis	Fowler, Plato in the Third Sophistic (2014) 160; Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 142
thersites	Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
trojan war, the	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 81
truth poetry	Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 185
tyrtaeus	Fowler, Plato in the Third Sophistic (2014) 160
utopia	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 145
valerius flaccus, and apollonius rhodius	Augoustakis, Flavian Poetry and its Greek Past (2014) 121
valerius flaccus, and seneca	Augoustakis, Flavian Poetry and its Greek Past (2014) 121
valerius flaccus, civil war in	Augoustakis, Flavian Poetry and its Greek Past (2014) 121
violence	Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 110
wealth	Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 103, 110
weaving	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 145
writing	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 145
zeugitai	Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
zeus, in hymns	Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 185
zeus, justice and -	Peels, Hosios: A Semantic Study of Greek Piety (2016) 65
zeus, ps.-orpheus	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96
zeus, two jars	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 142
zeus	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 156; Horkey, Cosmos in the Ancient World (2019) 168; Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 81, 82; Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 29, 43, 44; Maciver, Quintus Smyrnaeus' Posthomerica: Engaging Homer in Late Antiquity (2012) 57, 58, 59; Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 265
δίκη	Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 110, 115
ἔργον	Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 110