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Tiresias: The Ancient Mediterranean Religions Source Database



6471
Hesiod, Works And Days, 225-226


Οἳ δὲ δίκας ξείνοισι καὶ ἐνδήμοισι διδοῦσινPerses – heed justice and shun haughtiness;


ἰθείας καὶ μή τι παρεκβαίνουσι δικαίουIt aids no common man: nobles can’t stay


Intertexts (texts cited often on the same page as the searched text):

23 results
1. Hebrew Bible, Deuteronomy, 32.39 (9th cent. BCE - 3rd cent. BCE)

32.39. רְאוּ עַתָּה כִּי אֲנִי אֲנִי הוּא וְאֵין אֱלֹהִים עִמָּדִי אֲנִי אָמִית וַאֲחַיֶּה מָחַצְתִּי וַאֲנִי אֶרְפָּא וְאֵין מִיָּדִי מַצִּיל׃ 32.39. See now that I, even I, am He, And there is no god with Me; I kill, and I make alive; I have wounded, and I heal; And there is none that can deliver out of My hand."
2. Hebrew Bible, Exodus, 4.11 (9th cent. BCE - 3rd cent. BCE)

4.11. וַיֹּאמֶר יְהוָה אֵלָיו מִי שָׂם פֶּה לָאָדָם אוֹ מִי־יָשׂוּם אִלֵּם אוֹ חֵרֵשׁ אוֹ פִקֵּחַ אוֹ עִוֵּר הֲלֹא אָנֹכִי יְהוָה׃ 4.11. And the LORD said unto him: ‘Who hath made man’s mouth? or who maketh a man dumb, or deaf, or seeing, or blind? is it not I the LORD?"
3. Hebrew Bible, Job, 2.10, 5.17-5.18, 10.8, 12.13, 12.15, 12.23 (9th cent. BCE - 3rd cent. BCE)

5.17. הִנֵּה אַשְׁרֵי אֱנוֹשׁ יוֹכִחֶנּוּ אֱלוֹהַּ וּמוּסַר שַׁדַּי אַל־תִּמְאָס׃ 5.18. כִּי הוּא יַכְאִיב וְיֶחְבָּשׁ יִמְחַץ וידו [וְיָדָיו] תִּרְפֶּינָה׃ 12.15. הֵן יַעְצֹר בַּמַּיִם וְיִבָשׁוּ וִישַׁלְּחֵם וְיַהַפְכוּ אָרֶץ׃ 12.23. מַשְׂגִּיא לַגּוֹיִם וַיְאַבְּדֵם שֹׁטֵחַ לַגּוֹיִם וַיַּנְחֵם׃ 2.10. But he said unto her: ‘Thou speakest as one of the impious women speaketh. What? shall we receive good at the hand of God, and shall we not receive evil?’ For all this did not Job sin with his lips." 5.17. Behold, happy is the man whom God correcteth; Therefore despise not thou the chastening of the Almighty." 5.18. For He maketh sore, and bindeth up; He woundeth, and His hands make whole." 12.15. Behold, He withholdeth the waters, and they dry up; Also He sendeth them out, and they overturn the earth." 12.23. He increaseth the nations, and destroyeth them; He enlargeth the nations, and leadeth them away."
4. Hebrew Bible, Amos, 3.6 (8th cent. BCE - 6th cent. BCE)

3.6. אִם־יִתָּקַע שׁוֹפָר בְּעִיר וְעָם לֹא יֶחֱרָדוּ אִם־תִּהְיֶה רָעָה בְּעִיר וַיהוָה לֹא עָשָׂה׃ 3.6. Shall the horn be blown in a city, And the people not tremble? Shall evil befall a city, And the LORD hath not done it?"
5. Hebrew Bible, Isaiah, 45.7 (8th cent. BCE - 5th cent. BCE)

45.7. יוֹצֵר אוֹר וּבוֹרֵא חֹשֶׁךְ עֹשֶׂה שָׁלוֹם וּבוֹרֵא רָע אֲנִי יְהוָה עֹשֶׂה כָל־אֵלֶּה׃ 45.7. I form the light, and create darkness; I make peace, and create evil; I am the LORD, that doeth all these things."
6. Hesiod, Works And Days, 101-104, 106-224, 226-249, 25, 250-259, 26, 260-269, 27, 270-279, 28, 280-289, 29, 290-292, 30-32, 325-329, 33, 330-338, 34, 342-349, 35, 350-352, 36-41, 413-447, 493-501, 582-596, 638, 649-650, 667-669, 717-718, 737-741, 90-100 (8th cent. BCE - 7th cent. BCE)

100. Which brought the Death-Gods. Now in misery
7. Hesiod, Theogony, 219-220, 26-28, 503-506, 633-634, 71, 760, 79-88, 886, 89-90, 900, 905, 91-93, 218 (8th cent. BCE - 7th cent. BCE)

218. Because she first saw light amid the swell
8. Homer, Iliad, 2.419-2.420, 3.227, 5.127, 9.312-9.314, 13.62-13.65, 15.109, 15.236-15.238, 15.690-15.693, 16.250-16.252, 16.384-16.392, 17.673, 17.679, 18.478-18.607, 21.252-21.253, 21.494-21.495, 24.525-24.533 (8th cent. BCE - 7th cent. BCE)

2.419. /and have burned with consuming fire the portals thereof, and cloven about the breast of Hector his tunic, rent with the bronze; and in throngs may his comrades round about him fall headlong in the dust, and bite the earth. So spake he; but not as yet would the son of Cronos grant him fulfillment; 2.420. /nay, he accepted the sacrifice, but toil he made to wax unceasingly. Then, when they had prayed and had sprinkled the barley grains, they first drew back the victims' heads and cut their throats, and flayed them; and they cut out the thigh-pieces and covered them with a double layer of fat, and laid raw flesh thereon. 3.227. /And, thirdly, the old man saw Aias, and asked:Who then is this other Achaean warrior, valiant and tall, towering above the Argives with his head and broad shoulders? And to him made answer long-robed Helen, fair among women:This is huge Aias, bulwark of the Achaeans. 5.127. /for in thy breast have I put the might of thy father, the dauntless might, such as the horseman Tydeus, wielder of the shield, was wont to have. And the mist moreover have I taken from thine eyes that afore was upon them, to the end that thou mayest well discern both god and man. Wherefore now if any god come hither to make trial of thee 9.312. /and as it shall be brought to pass, that ye sit not by me here on this side and on that and prate endlessly. For hateful in my eyes, even as the gates of Hades, is that man that hideth one thing in his mind and sayeth another. Nay, I will speak what seemeth to me to be best. 9.313. /and as it shall be brought to pass, that ye sit not by me here on this side and on that and prate endlessly. For hateful in my eyes, even as the gates of Hades, is that man that hideth one thing in his mind and sayeth another. Nay, I will speak what seemeth to me to be best. 9.314. /and as it shall be brought to pass, that ye sit not by me here on this side and on that and prate endlessly. For hateful in my eyes, even as the gates of Hades, is that man that hideth one thing in his mind and sayeth another. Nay, I will speak what seemeth to me to be best. 13.62. /smote the twain with his staff, and filled them with valorous strength and made their limbs light, their feet and their hands above. And himself, even as a hawk, swift of flight, speedeth forth to fly, and poising himself aloft above a high sheer rock, darteth over the plain to chase some other bird; 13.63. /smote the twain with his staff, and filled them with valorous strength and made their limbs light, their feet and their hands above. And himself, even as a hawk, swift of flight, speedeth forth to fly, and poising himself aloft above a high sheer rock, darteth over the plain to chase some other bird; 13.64. /smote the twain with his staff, and filled them with valorous strength and made their limbs light, their feet and their hands above. And himself, even as a hawk, swift of flight, speedeth forth to fly, and poising himself aloft above a high sheer rock, darteth over the plain to chase some other bird; 13.65. /even so from them sped Poseidon, the Shaker of Earth. And of the twain swift Aias, son of Oïleus, was first to mark the god, and forthwith spake to Aias, son of Telamon:Aias, seeing it is one of the gods who hold Olympus that in the likeness of the seer biddeth the two of us fight beside the ships— 15.109. /In sooth we are even yet fain to draw nigh unto him and thwart him of his will by word or by constraint, but he sitteth apart and recketh not, neither giveth heed thereto; for he deemeth that among the immortal gods he is manifestly supreme in might and strength. Wherefore content ye yourselves with whatsoever evil thing he sendeth upon each. 15.236. /to the end that yet again the Achaeans may have respite from their toil. So spake he, nor was Apollo disobedient to his father s bidding, but went down from the hills of Ida, like a fleet falcon, the slayer of doves, that is the swiftest of winged things. He found the son of wise-hearted Priam, even goodly Hector 15.237. /to the end that yet again the Achaeans may have respite from their toil. So spake he, nor was Apollo disobedient to his father s bidding, but went down from the hills of Ida, like a fleet falcon, the slayer of doves, that is the swiftest of winged things. He found the son of wise-hearted Priam, even goodly Hector 15.238. /to the end that yet again the Achaeans may have respite from their toil. So spake he, nor was Apollo disobedient to his father s bidding, but went down from the hills of Ida, like a fleet falcon, the slayer of doves, that is the swiftest of winged things. He found the son of wise-hearted Priam, even goodly Hector 15.690. /but as a tawny eagle darteth upon a flock of winged fowl that are feeding by a river's bank—a flock of wild geese, or cranes, or long-necked swans, even so Hector made for a dark-prowed ship, rushing straight thereon; and from behind Zeus thrust him on 15.691. /but as a tawny eagle darteth upon a flock of winged fowl that are feeding by a river's bank—a flock of wild geese, or cranes, or long-necked swans, even so Hector made for a dark-prowed ship, rushing straight thereon; and from behind Zeus thrust him on 15.692. /but as a tawny eagle darteth upon a flock of winged fowl that are feeding by a river's bank—a flock of wild geese, or cranes, or long-necked swans, even so Hector made for a dark-prowed ship, rushing straight thereon; and from behind Zeus thrust him on 15.693. /but as a tawny eagle darteth upon a flock of winged fowl that are feeding by a river's bank—a flock of wild geese, or cranes, or long-necked swans, even so Hector made for a dark-prowed ship, rushing straight thereon; and from behind Zeus thrust him on 16.250. /and a part the Father granted him, and a part denied. That Patroclus should thrust back the war and battle from the ships he granted; but that he should return safe from out the battle he denied.Achilles then, when he had poured libation and made prayer to father Zeus, went again into his tent, and laid the cup away in the chest, and came forth and 16.251. /and a part the Father granted him, and a part denied. That Patroclus should thrust back the war and battle from the ships he granted; but that he should return safe from out the battle he denied.Achilles then, when he had poured libation and made prayer to father Zeus, went again into his tent, and laid the cup away in the chest, and came forth and 16.252. /and a part the Father granted him, and a part denied. That Patroclus should thrust back the war and battle from the ships he granted; but that he should return safe from out the battle he denied.Achilles then, when he had poured libation and made prayer to father Zeus, went again into his tent, and laid the cup away in the chest, and came forth and 16.384. /And straight over the trench leapt the swift horses—the immortal horses that the gods gave as glorious gifts to Peleus—in their onward flight, and against Hector did the heart of Patroclus urge him on, for he was fain to smite him; but his swift horses ever bare Hector forth. And even as beneath a tempest the whole black earth is oppressed 16.385. /on a day in harvest-time, when Zeus poureth forth rain most violently, whenso in anger he waxeth wroth against men that by violence give crooked judgments in the place of gathering, and drive justice out, recking not of the vengeance of the gods; and all their rivers flow in flood 16.386. /on a day in harvest-time, when Zeus poureth forth rain most violently, whenso in anger he waxeth wroth against men that by violence give crooked judgments in the place of gathering, and drive justice out, recking not of the vengeance of the gods; and all their rivers flow in flood 16.387. /on a day in harvest-time, when Zeus poureth forth rain most violently, whenso in anger he waxeth wroth against men that by violence give crooked judgments in the place of gathering, and drive justice out, recking not of the vengeance of the gods; and all their rivers flow in flood 16.388. /on a day in harvest-time, when Zeus poureth forth rain most violently, whenso in anger he waxeth wroth against men that by violence give crooked judgments in the place of gathering, and drive justice out, recking not of the vengeance of the gods; and all their rivers flow in flood 16.389. /on a day in harvest-time, when Zeus poureth forth rain most violently, whenso in anger he waxeth wroth against men that by violence give crooked judgments in the place of gathering, and drive justice out, recking not of the vengeance of the gods; and all their rivers flow in flood 16.390. /and many a hillside do the torrents furrow deeply, and down to the dark sea they rush headlong from the mountains with a mighty roar, and the tilled fields of men are wasted; even so mighty was the roar of the mares of Troy as they sped on. 16.391. /and many a hillside do the torrents furrow deeply, and down to the dark sea they rush headlong from the mountains with a mighty roar, and the tilled fields of men are wasted; even so mighty was the roar of the mares of Troy as they sped on. 16.392. /and many a hillside do the torrents furrow deeply, and down to the dark sea they rush headlong from the mountains with a mighty roar, and the tilled fields of men are wasted; even so mighty was the roar of the mares of Troy as they sped on. 17.673. /now let each man remember the kindliness of hapless Patroclus; for to all was he ever gentle while yet he lived, but now death and fate have come upon him. So saying fair-haired Menelaus departed, glancing warily on every side as an eagle, which, men say, hath 18.478. /and precious gold and silver; and thereafter he set on the anvil-block a great anvil, and took in one hand a massive hammer, and in the other took he the tongs.First fashioned he a shield, great and sturdy, adorning it cunningly in every part, and round about it set a bright rim 18.479. /and precious gold and silver; and thereafter he set on the anvil-block a great anvil, and took in one hand a massive hammer, and in the other took he the tongs.First fashioned he a shield, great and sturdy, adorning it cunningly in every part, and round about it set a bright rim 18.480. /threefold and glittering, and therefrom made fast a silver baldric. Five were the layers of the shield itself; and on it he wrought many curious devices with cunning skill.Therein he wrought the earth, therein the heavens therein the sea, and the unwearied sun, and the moon at the full 18.481. /threefold and glittering, and therefrom made fast a silver baldric. Five were the layers of the shield itself; and on it he wrought many curious devices with cunning skill.Therein he wrought the earth, therein the heavens therein the sea, and the unwearied sun, and the moon at the full 18.482. /threefold and glittering, and therefrom made fast a silver baldric. Five were the layers of the shield itself; and on it he wrought many curious devices with cunning skill.Therein he wrought the earth, therein the heavens therein the sea, and the unwearied sun, and the moon at the full 18.483. /threefold and glittering, and therefrom made fast a silver baldric. Five were the layers of the shield itself; and on it he wrought many curious devices with cunning skill.Therein he wrought the earth, therein the heavens therein the sea, and the unwearied sun, and the moon at the full 18.484. /threefold and glittering, and therefrom made fast a silver baldric. Five were the layers of the shield itself; and on it he wrought many curious devices with cunning skill.Therein he wrought the earth, therein the heavens therein the sea, and the unwearied sun, and the moon at the full 18.485. /and therein all the constellations wherewith heaven is crowned—the Pleiades, and the Hyades and the mighty Orion, and the Bear, that men call also the Wain, that circleth ever in her place, and watcheth Orion, and alone hath no part in the baths of Ocean. 18.486. /and therein all the constellations wherewith heaven is crowned—the Pleiades, and the Hyades and the mighty Orion, and the Bear, that men call also the Wain, that circleth ever in her place, and watcheth Orion, and alone hath no part in the baths of Ocean. 18.487. /and therein all the constellations wherewith heaven is crowned—the Pleiades, and the Hyades and the mighty Orion, and the Bear, that men call also the Wain, that circleth ever in her place, and watcheth Orion, and alone hath no part in the baths of Ocean. 18.488. /and therein all the constellations wherewith heaven is crowned—the Pleiades, and the Hyades and the mighty Orion, and the Bear, that men call also the Wain, that circleth ever in her place, and watcheth Orion, and alone hath no part in the baths of Ocean. 18.489. /and therein all the constellations wherewith heaven is crowned—the Pleiades, and the Hyades and the mighty Orion, and the Bear, that men call also the Wain, that circleth ever in her place, and watcheth Orion, and alone hath no part in the baths of Ocean. 18.490. /Therein fashioned he also two cities of mortal men exceeding fair. In the one there were marriages and feastings, and by the light of the blazing torches they were leading the brides from their bowers through the city, and loud rose the bridal song. And young men were whirling in the dance, and in their midst 18.491. /Therein fashioned he also two cities of mortal men exceeding fair. In the one there were marriages and feastings, and by the light of the blazing torches they were leading the brides from their bowers through the city, and loud rose the bridal song. And young men were whirling in the dance, and in their midst 18.492. /Therein fashioned he also two cities of mortal men exceeding fair. In the one there were marriages and feastings, and by the light of the blazing torches they were leading the brides from their bowers through the city, and loud rose the bridal song. And young men were whirling in the dance, and in their midst 18.493. /Therein fashioned he also two cities of mortal men exceeding fair. In the one there were marriages and feastings, and by the light of the blazing torches they were leading the brides from their bowers through the city, and loud rose the bridal song. And young men were whirling in the dance, and in their midst 18.494. /Therein fashioned he also two cities of mortal men exceeding fair. In the one there were marriages and feastings, and by the light of the blazing torches they were leading the brides from their bowers through the city, and loud rose the bridal song. And young men were whirling in the dance, and in their midst 18.495. /flutes and lyres sounded continually; and there the women stood each before her door and marvelled. But the folk were gathered in the place of assembly; for there a strife had arisen, and two men were striving about the blood-price of a man slain; the one avowed that he had paid all 18.496. /flutes and lyres sounded continually; and there the women stood each before her door and marvelled. But the folk were gathered in the place of assembly; for there a strife had arisen, and two men were striving about the blood-price of a man slain; the one avowed that he had paid all 18.497. /flutes and lyres sounded continually; and there the women stood each before her door and marvelled. But the folk were gathered in the place of assembly; for there a strife had arisen, and two men were striving about the blood-price of a man slain; the one avowed that he had paid all 18.498. /flutes and lyres sounded continually; and there the women stood each before her door and marvelled. But the folk were gathered in the place of assembly; for there a strife had arisen, and two men were striving about the blood-price of a man slain; the one avowed that he had paid all 18.499. /flutes and lyres sounded continually; and there the women stood each before her door and marvelled. But the folk were gathered in the place of assembly; for there a strife had arisen, and two men were striving about the blood-price of a man slain; the one avowed that he had paid all 18.500. /declaring his cause to the people, but the other refused to accept aught; and each was fain to win the issue on the word of a daysman. Moreover, the folk were cheering both, shewing favour to this side and to that. And heralds held back the folk, and the elders were sitting upon polished stones in the sacred circle 18.501. /declaring his cause to the people, but the other refused to accept aught; and each was fain to win the issue on the word of a daysman. Moreover, the folk were cheering both, shewing favour to this side and to that. And heralds held back the folk, and the elders were sitting upon polished stones in the sacred circle 18.502. /declaring his cause to the people, but the other refused to accept aught; and each was fain to win the issue on the word of a daysman. Moreover, the folk were cheering both, shewing favour to this side and to that. And heralds held back the folk, and the elders were sitting upon polished stones in the sacred circle 18.503. /declaring his cause to the people, but the other refused to accept aught; and each was fain to win the issue on the word of a daysman. Moreover, the folk were cheering both, shewing favour to this side and to that. And heralds held back the folk, and the elders were sitting upon polished stones in the sacred circle 18.504. /declaring his cause to the people, but the other refused to accept aught; and each was fain to win the issue on the word of a daysman. Moreover, the folk were cheering both, shewing favour to this side and to that. And heralds held back the folk, and the elders were sitting upon polished stones in the sacred circle 18.505. /holding in their hands the staves of the loud-voiced heralds. Therewith then would they spring up and give judgment, each in turn. And in the midst lay two talents of gold, to be given to him whoso among them should utter the most righteous judgment.But around the other city lay in leaguer two hosts of warriors 18.506. /holding in their hands the staves of the loud-voiced heralds. Therewith then would they spring up and give judgment, each in turn. And in the midst lay two talents of gold, to be given to him whoso among them should utter the most righteous judgment.But around the other city lay in leaguer two hosts of warriors 18.507. /holding in their hands the staves of the loud-voiced heralds. Therewith then would they spring up and give judgment, each in turn. And in the midst lay two talents of gold, to be given to him whoso among them should utter the most righteous judgment.But around the other city lay in leaguer two hosts of warriors 18.508. /holding in their hands the staves of the loud-voiced heralds. Therewith then would they spring up and give judgment, each in turn. And in the midst lay two talents of gold, to be given to him whoso among them should utter the most righteous judgment.But around the other city lay in leaguer two hosts of warriors 18.509. /holding in their hands the staves of the loud-voiced heralds. Therewith then would they spring up and give judgment, each in turn. And in the midst lay two talents of gold, to be given to him whoso among them should utter the most righteous judgment.But around the other city lay in leaguer two hosts of warriors 18.510. /gleaming in armour. And twofold plans found favour with them, either to lay waste the town or to divide in portions twain all the substance that the lovely city contained within. Howbeit the besieged would nowise hearken thereto, but were arming to meet the foe in an ambush. The wall were their dear wives and little children guarding 18.511. /gleaming in armour. And twofold plans found favour with them, either to lay waste the town or to divide in portions twain all the substance that the lovely city contained within. Howbeit the besieged would nowise hearken thereto, but were arming to meet the foe in an ambush. The wall were their dear wives and little children guarding 18.512. /gleaming in armour. And twofold plans found favour with them, either to lay waste the town or to divide in portions twain all the substance that the lovely city contained within. Howbeit the besieged would nowise hearken thereto, but were arming to meet the foe in an ambush. The wall were their dear wives and little children guarding 18.513. /gleaming in armour. And twofold plans found favour with them, either to lay waste the town or to divide in portions twain all the substance that the lovely city contained within. Howbeit the besieged would nowise hearken thereto, but were arming to meet the foe in an ambush. The wall were their dear wives and little children guarding 18.514. /gleaming in armour. And twofold plans found favour with them, either to lay waste the town or to divide in portions twain all the substance that the lovely city contained within. Howbeit the besieged would nowise hearken thereto, but were arming to meet the foe in an ambush. The wall were their dear wives and little children guarding 18.515. /as they stood thereon, and therewithal the men that were holden of old age; but the rest were faring forth, led of Ares and Pallas Athene, both fashioned in gold, and of gold was the raiment wherewith they were clad. Goodly were they and tall in their harness, as beseemeth gods, clear to view amid the rest, and the folk at their feet were smaller. 18.516. /as they stood thereon, and therewithal the men that were holden of old age; but the rest were faring forth, led of Ares and Pallas Athene, both fashioned in gold, and of gold was the raiment wherewith they were clad. Goodly were they and tall in their harness, as beseemeth gods, clear to view amid the rest, and the folk at their feet were smaller. 18.517. /as they stood thereon, and therewithal the men that were holden of old age; but the rest were faring forth, led of Ares and Pallas Athene, both fashioned in gold, and of gold was the raiment wherewith they were clad. Goodly were they and tall in their harness, as beseemeth gods, clear to view amid the rest, and the folk at their feet were smaller. 18.518. /as they stood thereon, and therewithal the men that were holden of old age; but the rest were faring forth, led of Ares and Pallas Athene, both fashioned in gold, and of gold was the raiment wherewith they were clad. Goodly were they and tall in their harness, as beseemeth gods, clear to view amid the rest, and the folk at their feet were smaller. 18.519. /as they stood thereon, and therewithal the men that were holden of old age; but the rest were faring forth, led of Ares and Pallas Athene, both fashioned in gold, and of gold was the raiment wherewith they were clad. Goodly were they and tall in their harness, as beseemeth gods, clear to view amid the rest, and the folk at their feet were smaller. 18.520. /But when they were come to the place where it seemed good unto them to set their ambush, in a river-bed where was a watering-place for all herds alike, there they sate them down, clothed about with flaming bronze. Thereafter were two scouts set by them apart from the host, waiting till they should have sight of the sheep and sleek cattle. 18.521. /But when they were come to the place where it seemed good unto them to set their ambush, in a river-bed where was a watering-place for all herds alike, there they sate them down, clothed about with flaming bronze. Thereafter were two scouts set by them apart from the host, waiting till they should have sight of the sheep and sleek cattle. 18.522. /But when they were come to the place where it seemed good unto them to set their ambush, in a river-bed where was a watering-place for all herds alike, there they sate them down, clothed about with flaming bronze. Thereafter were two scouts set by them apart from the host, waiting till they should have sight of the sheep and sleek cattle. 18.523. /But when they were come to the place where it seemed good unto them to set their ambush, in a river-bed where was a watering-place for all herds alike, there they sate them down, clothed about with flaming bronze. Thereafter were two scouts set by them apart from the host, waiting till they should have sight of the sheep and sleek cattle. 18.524. /But when they were come to the place where it seemed good unto them to set their ambush, in a river-bed where was a watering-place for all herds alike, there they sate them down, clothed about with flaming bronze. Thereafter were two scouts set by them apart from the host, waiting till they should have sight of the sheep and sleek cattle. 18.525. /And these came presently, and two herdsmen followed with them playing upon pipes; and of the guile wist they not at all. 18.526. /And these came presently, and two herdsmen followed with them playing upon pipes; and of the guile wist they not at all. 18.527. /And these came presently, and two herdsmen followed with them playing upon pipes; and of the guile wist they not at all. 18.528. /And these came presently, and two herdsmen followed with them playing upon pipes; and of the guile wist they not at all. 18.529. /And these came presently, and two herdsmen followed with them playing upon pipes; and of the guile wist they not at all. But the liers-in-wait, when they saw these coming on, rushed forth against them and speedily cut off the herds of cattle and fair flocks of white-fleeced sheep, and slew the herdsmen withal. 18.530. /But the besiegers, as they sat before the places of gathering and heard much tumult among the kine, mounted forthwith behind their high-stepping horses, and set out thitherward, and speedily came upon them. Then set they their battle in array and fought beside the river banks, and were ever smiting one another with bronze-tipped spears. 18.531. /But the besiegers, as they sat before the places of gathering and heard much tumult among the kine, mounted forthwith behind their high-stepping horses, and set out thitherward, and speedily came upon them. Then set they their battle in array and fought beside the river banks, and were ever smiting one another with bronze-tipped spears. 18.532. /But the besiegers, as they sat before the places of gathering and heard much tumult among the kine, mounted forthwith behind their high-stepping horses, and set out thitherward, and speedily came upon them. Then set they their battle in array and fought beside the river banks, and were ever smiting one another with bronze-tipped spears. 18.533. /But the besiegers, as they sat before the places of gathering and heard much tumult among the kine, mounted forthwith behind their high-stepping horses, and set out thitherward, and speedily came upon them. Then set they their battle in array and fought beside the river banks, and were ever smiting one another with bronze-tipped spears. 18.534. /But the besiegers, as they sat before the places of gathering and heard much tumult among the kine, mounted forthwith behind their high-stepping horses, and set out thitherward, and speedily came upon them. Then set they their battle in array and fought beside the river banks, and were ever smiting one another with bronze-tipped spears. 18.535. /And amid them Strife and Tumult joined in the fray, and deadly Fate, grasping one man alive, fresh-wounded, another without a wound, and another she dragged dead through the mellay by the feet; and the raiment that she had about her shoulders was red with the blood of men. Even as living mortals joined they in the fray and fought; 18.536. /And amid them Strife and Tumult joined in the fray, and deadly Fate, grasping one man alive, fresh-wounded, another without a wound, and another she dragged dead through the mellay by the feet; and the raiment that she had about her shoulders was red with the blood of men. Even as living mortals joined they in the fray and fought; 18.537. /And amid them Strife and Tumult joined in the fray, and deadly Fate, grasping one man alive, fresh-wounded, another without a wound, and another she dragged dead through the mellay by the feet; and the raiment that she had about her shoulders was red with the blood of men. Even as living mortals joined they in the fray and fought; 18.538. /And amid them Strife and Tumult joined in the fray, and deadly Fate, grasping one man alive, fresh-wounded, another without a wound, and another she dragged dead through the mellay by the feet; and the raiment that she had about her shoulders was red with the blood of men. Even as living mortals joined they in the fray and fought; 18.539. /And amid them Strife and Tumult joined in the fray, and deadly Fate, grasping one man alive, fresh-wounded, another without a wound, and another she dragged dead through the mellay by the feet; and the raiment that she had about her shoulders was red with the blood of men. Even as living mortals joined they in the fray and fought; 18.540. /and they were haling away each the bodies of the others' slain.Therein he set also soft fallow-land, rich tilth and wide, that was three times ploughed; and ploughers full many therein were wheeling their yokes and driving them this way and that. And whensoever after turning they came to the headland of the field 18.541. /and they were haling away each the bodies of the others' slain.Therein he set also soft fallow-land, rich tilth and wide, that was three times ploughed; and ploughers full many therein were wheeling their yokes and driving them this way and that. And whensoever after turning they came to the headland of the field 18.542. /and they were haling away each the bodies of the others' slain.Therein he set also soft fallow-land, rich tilth and wide, that was three times ploughed; and ploughers full many therein were wheeling their yokes and driving them this way and that. And whensoever after turning they came to the headland of the field 18.543. /and they were haling away each the bodies of the others' slain.Therein he set also soft fallow-land, rich tilth and wide, that was three times ploughed; and ploughers full many therein were wheeling their yokes and driving them this way and that. And whensoever after turning they came to the headland of the field 18.544. /and they were haling away each the bodies of the others' slain.Therein he set also soft fallow-land, rich tilth and wide, that was three times ploughed; and ploughers full many therein were wheeling their yokes and driving them this way and that. And whensoever after turning they came to the headland of the field 18.545. /then would a man come forth to each and give into his hands a cup of honey-sweet wine; and the ploughmen would turn them in the furrows, eager to reach the headland of the deep tilth. And the field grew black behind and seemed verily as it had been ploughed, for all that it was of gold; herein was the great marvel of the work. 18.546. /then would a man come forth to each and give into his hands a cup of honey-sweet wine; and the ploughmen would turn them in the furrows, eager to reach the headland of the deep tilth. And the field grew black behind and seemed verily as it had been ploughed, for all that it was of gold; herein was the great marvel of the work. 18.547. /then would a man come forth to each and give into his hands a cup of honey-sweet wine; and the ploughmen would turn them in the furrows, eager to reach the headland of the deep tilth. And the field grew black behind and seemed verily as it had been ploughed, for all that it was of gold; herein was the great marvel of the work. 18.548. /then would a man come forth to each and give into his hands a cup of honey-sweet wine; and the ploughmen would turn them in the furrows, eager to reach the headland of the deep tilth. And the field grew black behind and seemed verily as it had been ploughed, for all that it was of gold; herein was the great marvel of the work. 18.549. /then would a man come forth to each and give into his hands a cup of honey-sweet wine; and the ploughmen would turn them in the furrows, eager to reach the headland of the deep tilth. And the field grew black behind and seemed verily as it had been ploughed, for all that it was of gold; herein was the great marvel of the work. 18.550. /Therein he set also a king's demesne-land, wherein labourers were reaping, bearing sharp sickles in their hands. Some handfuls were falling in rows to the ground along the swathe, while others the binders of sheaves were binding with twisted ropes of straw. Three binders stood hard by them, while behind them 18.551. /Therein he set also a king's demesne-land, wherein labourers were reaping, bearing sharp sickles in their hands. Some handfuls were falling in rows to the ground along the swathe, while others the binders of sheaves were binding with twisted ropes of straw. Three binders stood hard by them, while behind them 18.552. /Therein he set also a king's demesne-land, wherein labourers were reaping, bearing sharp sickles in their hands. Some handfuls were falling in rows to the ground along the swathe, while others the binders of sheaves were binding with twisted ropes of straw. Three binders stood hard by them, while behind them 18.553. /Therein he set also a king's demesne-land, wherein labourers were reaping, bearing sharp sickles in their hands. Some handfuls were falling in rows to the ground along the swathe, while others the binders of sheaves were binding with twisted ropes of straw. Three binders stood hard by them, while behind them 18.554. /Therein he set also a king's demesne-land, wherein labourers were reaping, bearing sharp sickles in their hands. Some handfuls were falling in rows to the ground along the swathe, while others the binders of sheaves were binding with twisted ropes of straw. Three binders stood hard by them, while behind them 18.555. /boys would gather the handfuls, and bearing them in their arms would busily give them to the binders; and among them the king, staff in hand, was standing in silence at the swathe, joying in his heart. And heralds apart beneath an oak were making ready a feast, and were dressing a great ox they had slain for sacrifice; and the women 18.556. /boys would gather the handfuls, and bearing them in their arms would busily give them to the binders; and among them the king, staff in hand, was standing in silence at the swathe, joying in his heart. And heralds apart beneath an oak were making ready a feast, and were dressing a great ox they had slain for sacrifice; and the women 18.557. /boys would gather the handfuls, and bearing them in their arms would busily give them to the binders; and among them the king, staff in hand, was standing in silence at the swathe, joying in his heart. And heralds apart beneath an oak were making ready a feast, and were dressing a great ox they had slain for sacrifice; and the women 18.558. /boys would gather the handfuls, and bearing them in their arms would busily give them to the binders; and among them the king, staff in hand, was standing in silence at the swathe, joying in his heart. And heralds apart beneath an oak were making ready a feast, and were dressing a great ox they had slain for sacrifice; and the women 18.559. /boys would gather the handfuls, and bearing them in their arms would busily give them to the binders; and among them the king, staff in hand, was standing in silence at the swathe, joying in his heart. And heralds apart beneath an oak were making ready a feast, and were dressing a great ox they had slain for sacrifice; and the women 18.560. /sprinkled the flesh with white barley in abundance, for the workers' mid-day meal. 18.561. /sprinkled the flesh with white barley in abundance, for the workers' mid-day meal. 18.562. /sprinkled the flesh with white barley in abundance, for the workers' mid-day meal. 18.563. /sprinkled the flesh with white barley in abundance, for the workers' mid-day meal. 18.564. /sprinkled the flesh with white barley in abundance, for the workers' mid-day meal. Therein he set also a vineyard heavily laden with clusters, a vineyard fair and wrought of gold; black were the grapes, and the vines were set up throughout on silver poles. And around it he drave a trench of cyanus, and about that a fence of tin; 18.565. /and one single path led thereto, whereby the vintagers went and came, whensoever they gathered the vintage. And maidens and youths in childish glee were bearing the honey-sweet fruit in wicker baskets. And in their midst a boy made pleasant music with a clear-toned lyre 18.566. /and one single path led thereto, whereby the vintagers went and came, whensoever they gathered the vintage. And maidens and youths in childish glee were bearing the honey-sweet fruit in wicker baskets. And in their midst a boy made pleasant music with a clear-toned lyre 18.567. /and one single path led thereto, whereby the vintagers went and came, whensoever they gathered the vintage. And maidens and youths in childish glee were bearing the honey-sweet fruit in wicker baskets. And in their midst a boy made pleasant music with a clear-toned lyre 18.568. /and one single path led thereto, whereby the vintagers went and came, whensoever they gathered the vintage. And maidens and youths in childish glee were bearing the honey-sweet fruit in wicker baskets. And in their midst a boy made pleasant music with a clear-toned lyre 18.569. /and one single path led thereto, whereby the vintagers went and came, whensoever they gathered the vintage. And maidens and youths in childish glee were bearing the honey-sweet fruit in wicker baskets. And in their midst a boy made pleasant music with a clear-toned lyre 18.570. /and thereto sang sweetly the Linos-song with his delicate voice; and his fellows beating the earth in unison therewith followed on with bounding feet mid dance and shoutings.And therein he wrought a herd of straight-horned kine: the kine were fashioned of gold and tin 18.571. /and thereto sang sweetly the Linos-song with his delicate voice; and his fellows beating the earth in unison therewith followed on with bounding feet mid dance and shoutings.And therein he wrought a herd of straight-horned kine: the kine were fashioned of gold and tin 18.572. /and thereto sang sweetly the Linos-song with his delicate voice; and his fellows beating the earth in unison therewith followed on with bounding feet mid dance and shoutings.And therein he wrought a herd of straight-horned kine: the kine were fashioned of gold and tin 18.573. /and thereto sang sweetly the Linos-song with his delicate voice; and his fellows beating the earth in unison therewith followed on with bounding feet mid dance and shoutings.And therein he wrought a herd of straight-horned kine: the kine were fashioned of gold and tin 18.574. /and thereto sang sweetly the Linos-song with his delicate voice; and his fellows beating the earth in unison therewith followed on with bounding feet mid dance and shoutings.And therein he wrought a herd of straight-horned kine: the kine were fashioned of gold and tin 18.575. /and with lowing hasted they forth from byre to pasture beside the sounding river, beside the waving reed. And golden were the herdsmen that walked beside the kine, four in number, and nine dogs swift of foot followed after them. But two dread lions amid the foremost kine 18.576. /and with lowing hasted they forth from byre to pasture beside the sounding river, beside the waving reed. And golden were the herdsmen that walked beside the kine, four in number, and nine dogs swift of foot followed after them. But two dread lions amid the foremost kine 18.577. /and with lowing hasted they forth from byre to pasture beside the sounding river, beside the waving reed. And golden were the herdsmen that walked beside the kine, four in number, and nine dogs swift of foot followed after them. But two dread lions amid the foremost kine 18.578. /and with lowing hasted they forth from byre to pasture beside the sounding river, beside the waving reed. And golden were the herdsmen that walked beside the kine, four in number, and nine dogs swift of foot followed after them. But two dread lions amid the foremost kine 18.579. /and with lowing hasted they forth from byre to pasture beside the sounding river, beside the waving reed. And golden were the herdsmen that walked beside the kine, four in number, and nine dogs swift of foot followed after them. But two dread lions amid the foremost kine 18.580. /were holding a loud-lowing bull, and he, bellowing mightily, was haled of them, while after him pursued the dogs and young men. The lions twain had rent the hide of the great bull, and were devouring the inward parts and the black blood, while the herdsmen vainly sought to fright them, tarring on the swift hounds. 18.581. /were holding a loud-lowing bull, and he, bellowing mightily, was haled of them, while after him pursued the dogs and young men. The lions twain had rent the hide of the great bull, and were devouring the inward parts and the black blood, while the herdsmen vainly sought to fright them, tarring on the swift hounds. 18.582. /were holding a loud-lowing bull, and he, bellowing mightily, was haled of them, while after him pursued the dogs and young men. The lions twain had rent the hide of the great bull, and were devouring the inward parts and the black blood, while the herdsmen vainly sought to fright them, tarring on the swift hounds. 18.583. /were holding a loud-lowing bull, and he, bellowing mightily, was haled of them, while after him pursued the dogs and young men. The lions twain had rent the hide of the great bull, and were devouring the inward parts and the black blood, while the herdsmen vainly sought to fright them, tarring on the swift hounds. 18.584. /were holding a loud-lowing bull, and he, bellowing mightily, was haled of them, while after him pursued the dogs and young men. The lions twain had rent the hide of the great bull, and were devouring the inward parts and the black blood, while the herdsmen vainly sought to fright them, tarring on the swift hounds. 18.585. /Howbeit these shrank from fastening on the lions, but stood hard by and barked and sprang aside.Therein also the famed god of the two strong arms wrought a pasture in a fair dell, a great pasture of white-fleeced sheep, and folds, and roofed huts, and pens. 18.586. /Howbeit these shrank from fastening on the lions, but stood hard by and barked and sprang aside.Therein also the famed god of the two strong arms wrought a pasture in a fair dell, a great pasture of white-fleeced sheep, and folds, and roofed huts, and pens. 18.587. /Howbeit these shrank from fastening on the lions, but stood hard by and barked and sprang aside.Therein also the famed god of the two strong arms wrought a pasture in a fair dell, a great pasture of white-fleeced sheep, and folds, and roofed huts, and pens. 18.588. /Howbeit these shrank from fastening on the lions, but stood hard by and barked and sprang aside.Therein also the famed god of the two strong arms wrought a pasture in a fair dell, a great pasture of white-fleeced sheep, and folds, and roofed huts, and pens. 18.589. /Howbeit these shrank from fastening on the lions, but stood hard by and barked and sprang aside.Therein also the famed god of the two strong arms wrought a pasture in a fair dell, a great pasture of white-fleeced sheep, and folds, and roofed huts, and pens. 18.590. /Therein furthermore the famed god of the two strong arms cunningly wrought a dancing-floor like unto that which in wide Cnosus Daedalus fashioned of old for fair-tressed Ariadne. There were youths dancing and maidens of the price of many cattle, holding their hands upon the wrists one of the other. 18.591. /Therein furthermore the famed god of the two strong arms cunningly wrought a dancing-floor like unto that which in wide Cnosus Daedalus fashioned of old for fair-tressed Ariadne. There were youths dancing and maidens of the price of many cattle, holding their hands upon the wrists one of the other. 18.592. /Therein furthermore the famed god of the two strong arms cunningly wrought a dancing-floor like unto that which in wide Cnosus Daedalus fashioned of old for fair-tressed Ariadne. There were youths dancing and maidens of the price of many cattle, holding their hands upon the wrists one of the other. 18.593. /Therein furthermore the famed god of the two strong arms cunningly wrought a dancing-floor like unto that which in wide Cnosus Daedalus fashioned of old for fair-tressed Ariadne. There were youths dancing and maidens of the price of many cattle, holding their hands upon the wrists one of the other. 18.594. /Therein furthermore the famed god of the two strong arms cunningly wrought a dancing-floor like unto that which in wide Cnosus Daedalus fashioned of old for fair-tressed Ariadne. There were youths dancing and maidens of the price of many cattle, holding their hands upon the wrists one of the other. 18.595. /of these the maidens were clad in fine linen, while the youths wore well-woven tunics faintly glistening with oil; and the maidens had fair chaplets, and the youths had daggers of gold hanging from silver baldrics. Now would they run round with cunning feet 18.596. /of these the maidens were clad in fine linen, while the youths wore well-woven tunics faintly glistening with oil; and the maidens had fair chaplets, and the youths had daggers of gold hanging from silver baldrics. Now would they run round with cunning feet 18.597. /of these the maidens were clad in fine linen, while the youths wore well-woven tunics faintly glistening with oil; and the maidens had fair chaplets, and the youths had daggers of gold hanging from silver baldrics. Now would they run round with cunning feet 18.598. /of these the maidens were clad in fine linen, while the youths wore well-woven tunics faintly glistening with oil; and the maidens had fair chaplets, and the youths had daggers of gold hanging from silver baldrics. Now would they run round with cunning feet 18.599. /of these the maidens were clad in fine linen, while the youths wore well-woven tunics faintly glistening with oil; and the maidens had fair chaplets, and the youths had daggers of gold hanging from silver baldrics. Now would they run round with cunning feet 18.600. /exceeding lightly, as when a potter sitteth by his wheel that is fitted between his hands and maketh trial of it whether it will run; and now again would they run in rows toward each other. And a great company stood around the lovely dance, taking joy therein; 18.601. /exceeding lightly, as when a potter sitteth by his wheel that is fitted between his hands and maketh trial of it whether it will run; and now again would they run in rows toward each other. And a great company stood around the lovely dance, taking joy therein; 18.602. /exceeding lightly, as when a potter sitteth by his wheel that is fitted between his hands and maketh trial of it whether it will run; and now again would they run in rows toward each other. And a great company stood around the lovely dance, taking joy therein; 18.603. /exceeding lightly, as when a potter sitteth by his wheel that is fitted between his hands and maketh trial of it whether it will run; and now again would they run in rows toward each other. And a great company stood around the lovely dance, taking joy therein; 18.604. /exceeding lightly, as when a potter sitteth by his wheel that is fitted between his hands and maketh trial of it whether it will run; and now again would they run in rows toward each other. And a great company stood around the lovely dance, taking joy therein; 18.605. /and two tumblers whirled up and down through the midst of them as leaders in the dance.Therein he set also the great might of the river Oceanus, around the uttermost rim of the strongly-wrought shield.But when he had wrought the shield, great and sturdy 18.606. /and two tumblers whirled up and down through the midst of them as leaders in the dance.Therein he set also the great might of the river Oceanus, around the uttermost rim of the strongly-wrought shield.But when he had wrought the shield, great and sturdy 18.607. /and two tumblers whirled up and down through the midst of them as leaders in the dance.Therein he set also the great might of the river Oceanus, around the uttermost rim of the strongly-wrought shield.But when he had wrought the shield, great and sturdy 21.252. /goodly Achilles from his labour, and ward off ruin from the Trojans. But the son of Peleus rushed back as far as a spear-cast with the swoop of a black eagle, the mighty hunter, that is alike the strongest and swiftest of winged things; like him he darted, and upon his breast 21.253. /goodly Achilles from his labour, and ward off ruin from the Trojans. But the son of Peleus rushed back as far as a spear-cast with the swoop of a black eagle, the mighty hunter, that is alike the strongest and swiftest of winged things; like him he darted, and upon his breast 21.494. /with her left hand, and with her right took the bow and its gear from her shoulders, and with these self-same weapons, smiling the while, she beat her about the ears, as she turned this way and that; and the swift arrows fell from out the quiver. Then weeping the goddess fled from before her even as a dove that from before a falcon flieth into a hollow rock 21.495. /a cleft—nor is it her lot to be taken; even so fled Artemis weeping, and left her bow and arrows where they lay. But unto Leto spake the messenger Argeiphontes:Leto, it is not I that will anywise fight with thee; a hard thing were it to bandy blows with the wives of Zeus, the cloud-gatherer; 24.525. /For on this wise have the gods spun the thread for wretched mortals, that they should live in pain; and themselves are sorrowless. For two urns are set upon the floor of Zeus of gifts that he giveth, the one of ills, the other of blessings. To whomsoever Zeus, that hurleth the thunderbolt, giveth a mingled lot 24.526. /For on this wise have the gods spun the thread for wretched mortals, that they should live in pain; and themselves are sorrowless. For two urns are set upon the floor of Zeus of gifts that he giveth, the one of ills, the other of blessings. To whomsoever Zeus, that hurleth the thunderbolt, giveth a mingled lot 24.527. /For on this wise have the gods spun the thread for wretched mortals, that they should live in pain; and themselves are sorrowless. For two urns are set upon the floor of Zeus of gifts that he giveth, the one of ills, the other of blessings. To whomsoever Zeus, that hurleth the thunderbolt, giveth a mingled lot 24.528. /For on this wise have the gods spun the thread for wretched mortals, that they should live in pain; and themselves are sorrowless. For two urns are set upon the floor of Zeus of gifts that he giveth, the one of ills, the other of blessings. To whomsoever Zeus, that hurleth the thunderbolt, giveth a mingled lot 24.529. /For on this wise have the gods spun the thread for wretched mortals, that they should live in pain; and themselves are sorrowless. For two urns are set upon the floor of Zeus of gifts that he giveth, the one of ills, the other of blessings. To whomsoever Zeus, that hurleth the thunderbolt, giveth a mingled lot 24.530. /that man meeteth now with evil, now with good; but to whomsoever he giveth but of the baneful, him he maketh to be reviled of man, and direful madness driveth him over the face of the sacred earth, and he wandereth honoured neither of gods nor mortals. Even so unto Peleus did the gods give glorious gifts 24.531. /that man meeteth now with evil, now with good; but to whomsoever he giveth but of the baneful, him he maketh to be reviled of man, and direful madness driveth him over the face of the sacred earth, and he wandereth honoured neither of gods nor mortals. Even so unto Peleus did the gods give glorious gifts 24.532. /that man meeteth now with evil, now with good; but to whomsoever he giveth but of the baneful, him he maketh to be reviled of man, and direful madness driveth him over the face of the sacred earth, and he wandereth honoured neither of gods nor mortals. Even so unto Peleus did the gods give glorious gifts 24.533. /that man meeteth now with evil, now with good; but to whomsoever he giveth but of the baneful, him he maketh to be reviled of man, and direful madness driveth him over the face of the sacred earth, and he wandereth honoured neither of gods nor mortals. Even so unto Peleus did the gods give glorious gifts
9. Homer, Odyssey, 1.1, 4.236-4.237, 6.120, 8.62-8.63, 19.109-19.114, 20.199-20.203 (8th cent. BCE - 7th cent. BCE)

10. Pindar, Isthmian Odes, 5.52 (6th cent. BCE - 5th cent. BCE)

11. Theognis, Elegies, 155-158, 165-166, 171-172, 230-232, 373-400, 463-464, 591-592, 675-679, 897-900, 133 (6th cent. BCE - 5th cent. BCE)

12. Herodotus, Histories, 1.1-1.4 (5th cent. BCE - 5th cent. BCE)

1.1. The Persian learned men say that the Phoenicians were the cause of the dispute. These (they say) came to our seas from the sea which is called Red, and having settled in the country which they still occupy, at once began to make long voyages. Among other places to which they carried Egyptian and Assyrian merchandise, they came to Argos, ,which was at that time preeminent in every way among the people of what is now called Hellas . The Phoenicians came to Argos, and set out their cargo. ,On the fifth or sixth day after their arrival, when their wares were almost all sold, many women came to the shore and among them especially the daughter of the king, whose name was Io (according to Persians and Greeks alike), the daughter of Inachus. ,As these stood about the stern of the ship bargaining for the wares they liked, the Phoenicians incited one another to set upon them. Most of the women escaped: Io and others were seized and thrown into the ship, which then sailed away for Egypt . 1.2. In this way, the Persians say (and not as the Greeks), was how Io came to Egypt, and this, according to them, was the first wrong that was done. Next, according to their story, some Greeks (they cannot say who) landed at Tyre in Phoenicia and carried off the king's daughter Europa. These Greeks must, I suppose, have been Cretans. So far, then, the account between them was balanced. But after this (they say), it was the Greeks who were guilty of the second wrong. ,They sailed in a long ship to Aea, a city of the Colchians, and to the river Phasis : and when they had done the business for which they came, they carried off the king's daughter Medea. ,When the Colchian king sent a herald to demand reparation for the robbery and restitution of his daughter, the Greeks replied that, as they had been refused reparation for the abduction of the Argive Io, they would not make any to the Colchians. 1.3. Then (they say), in the second generation after this, Alexandrus, son of Priam, who had heard this tale, decided to get himself a wife from Hellas by capture; for he was confident that he would not suffer punishment. ,So he carried off Helen. The Greeks first resolved to send messengers demanding that Helen be restored and atonement made for the seizure; but when this proposal was made, the Trojans pleaded the seizure of Medea, and reminded the Greeks that they asked reparation from others, yet made none themselves, nor gave up the booty when asked. 1.4. So far it was a matter of mere seizure on both sides. But after this (the Persians say), the Greeks were very much to blame; for they invaded Asia before the Persians attacked Europe . ,“We think,” they say, “that it is unjust to carry women off. But to be anxious to avenge rape is foolish: wise men take no notice of such things. For plainly the women would never have been carried away, had they not wanted it themselves. ,We of Asia did not deign to notice the seizure of our women; but the Greeks, for the sake of a Lacedaemonian woman, recruited a great armada, came to Asia, and destroyed the power of Priam. ,Ever since then we have regarded Greeks as our enemies.” For the Persians claim Asia for their own, and the foreign peoples that inhabit it; Europe and the Greek people they consider to be separate from them.
13. Plato, Laws, None (5th cent. BCE - 4th cent. BCE)

916e. but the proper opportunity, the when and the where, they leave unprescribed and undefined, so that by this saying they often bring loss both to themselves and to others. But it is not fitting for the lawgiver to leave this matter undefined; he must always declare clearly the limitations, great or small, and this shall now be, done:— Ath. No man, calling the gods to witness, shall commit, either by word or deed, any falsehood, fraud or adulteration, if he does not mean to be most hateful to the gods;
14. Plato, Republic, None (5th cent. BCE - 4th cent. BCE)

15. Plato, Timaeus, None (5th cent. BCE - 4th cent. BCE)

16. Aratus Solensis, Phaenomena, 109-113, 13, 135-136, 108 (4th cent. BCE - 3rd cent. BCE)

108. οὔπω λευγαλέου τότε νείκεος ἠπίσταντο
17. Apollonius of Rhodes, Argonautica, 4.11, 4.1102-4.1105, 4.1107-4.1109 (3rd cent. BCE - 3rd cent. BCE)

4.11. τῇ δʼ ἀλεγεινότατον κραδίῃ φόβον ἔμβαλεν Ἥρη· 4.1102. λώιον· οὐ γάρ τις βασιλεύτερος Αἰήταο. 4.1103. καί κʼ ἐθέλων, ἕκαθέν περ, ἐφʼ Ἑλλάδι νεῖκος ἄγοιτο. 4.1104. τῶ μʼ ἐπέοικε δίκην, ἥτις μετὰ πᾶσιν ἀρίστη 4.1105. ἔσσεται ἀνθρώποισι, δικαζέμεν· οὐδέ σε κεύσω. 4.1107. ἰθύνω· λέκτρον δὲ σὺν ἀνέρι πορσαίνουσαν 4.1108. οὔ μιν ἑοῦ πόσιος νοσφίσσομαι· οὐδέ, γενέθλην 4.1109. εἴ τινʼ ὑπὸ σπλάγχνοισι φέρει, δῄοισιν ὀπάσσω.’
18. Ovid, Metamorphoses, 1.89-1.150 (1st cent. BCE - missingth cent. CE)

19. Philo of Alexandria, On The Sacrifices of Cain And Abel, 63 (1st cent. BCE - missingth cent. CE)

63. Let us then, with reference to our gratitude to and honouring of the omnipotent God, be active and ready, deprecating all sluggishness and delay; for those who are passing over from obedience to the passions to the contemplation of virtue, are enjoined to keep the passover with their loins girded up, being ready to do service, and binding up the burden of the flesh, or, as it is expressed, their shoes, "standing upright, and firmly on their feet, and having in their hands a Staff," that is to say education, with the object of succeeding without any failure in all the affairs of life; and lastly, "to eat the passover in haste." For, by the passover, is signified the crossing over of the created and perishable being to God:--and very appropriately; for there is no single good thing which does not belong to God, and which is not divine.
20. Seneca The Younger, Phaedra, 484-558, 483 (1st cent. CE - 1st cent. CE)

21. Anon., Letter of Aristeas, 231, 205

205. established, he asked How he could continue to be rich? After a brief reflection, the man who had been asked the question replied If he did nothing unworthy of his position, never acted licentiously, never lavished expense on empty and vain pursuits, but by acts of benevolence made all his subjects well disposed towards himself. For it is God who is the author of all good things and
22. Quintus Smyrnaeus, Posthomerica, 5.46

23. Vergil, Georgics, 1.121-1.146

1.121. And heaved its furrowy ridges, turns once more 1.122. Cross-wise his shattering share, with stroke on stroke 1.123. The earth assails, and makes the field his thrall. 1.124. Pray for wet summers and for winters fine 1.125. Ye husbandmen; in winter's dust the crop 1.126. Exceedingly rejoice, the field hath joy; 1.127. No tilth makes placeName key= 1.128. Nor Gargarus his own harvests so admire. 1.129. Why tell of him, who, having launched his seed 1.130. Sets on for close encounter, and rakes smooth 1.131. The dry dust hillocks, then on the tender corn 1.132. Lets in the flood, whose waters follow fain; 1.133. And when the parched field quivers, and all the blade 1.134. Are dying, from the brow of its hill-bed 1.135. See! see! he lures the runnel; down it falls 1.136. Waking hoarse murmurs o'er the polished stones 1.137. And with its bubblings slakes the thirsty fields? 1.138. Or why of him, who lest the heavy ear 1.139. O'erweigh the stalk, while yet in tender blade 1.140. Feeds down the crop's luxuriance, when its growth 1.141. First tops the furrows? Why of him who drain 1.142. The marsh-land's gathered ooze through soaking sand 1.143. Chiefly what time in treacherous moons a stream 1.144. Goes out in spate, and with its coat of slime 1.145. Holds all the country, whence the hollow dyke 1.146. Sweat steaming vapour?


Subjects of this text:

subject book bibliographic info
achilles,shield of Maciver (2012), Quintus Smyrnaeus' Posthomerica: Engaging Homer in Late Antiquity, 56, 57, 58, 59
aeetes Augoustakis (2014), Flavian Poetry and its Greek Past, 121; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 121
aeschylus Fowler (2014), Plato in the Third Sophistic, 160; Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 142
aesop Fowler (2014), Plato in the Third Sophistic, 160
agora Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 33
aietes Morrison (2020), Apollonius Rhodius, Herodotus and Historiography, 205, 206
alcinous Morrison (2020), Apollonius Rhodius, Herodotus and Historiography, 205, 206
alexandrian Maciver (2012), Quintus Smyrnaeus' Posthomerica: Engaging Homer in Late Antiquity, 56
allegory,allegorical interpretation,two jars Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 142
allegory,allegorical interpretation Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 96, 142
allusion Fowler (2014), Plato in the Third Sophistic, 160
anacreon Fowler (2014), Plato in the Third Sophistic, 160
apsyrtus Morrison (2020), Apollonius Rhodius, Herodotus and Historiography, 206
aratus Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 156
arete Maciver (2012), Quintus Smyrnaeus' Posthomerica: Engaging Homer in Late Antiquity, 56, 59
argo,as first ship Augoustakis (2014), Flavian Poetry and its Greek Past, 121; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 121
ariadne Morrison (2020), Apollonius Rhodius, Herodotus and Historiography, 206
aristeas,letter of,god and evil Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 96
aristeas,letter of Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 96
aristocracy,aristocrats,aristocratic,,and the abuse of power Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 33
aristocracy,aristocrats,aristocratic Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 33
aristophanes Fowler (2014), Plato in the Third Sophistic, 160; Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 145
artemis Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 81
assembly Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 33
athens Horkey (2019), Cosmos in the Ancient World, 168; Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 145
autochthony,athenian Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 145
basileus,basileis Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 33
battle Maciver (2012), Quintus Smyrnaeus' Posthomerica: Engaging Homer in Late Antiquity, 58
belief Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 265
callipolis Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 145
cattle Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 156
chrysippus Maciver (2012), Quintus Smyrnaeus' Posthomerica: Engaging Homer in Late Antiquity, 58, 59; Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 96
circe Morrison (2020), Apollonius Rhodius, Herodotus and Historiography, 206
city of the just,the Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 81, 82, 145
cognitive linguistics Peels (2016), Hosios: A Semantic Study of Greek Piety, 65
colchis,colchians Morrison (2020), Apollonius Rhodius, Herodotus and Historiography, 206
colchis Augoustakis (2014), Flavian Poetry and its Greek Past, 121; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 121
comedy,old Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 145
connections within,in greek thought McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 57
corinth,corinthians Morrison (2020), Apollonius Rhodius, Herodotus and Historiography, 206
dawn (/eos) Maciver (2012), Quintus Smyrnaeus' Posthomerica: Engaging Homer in Late Antiquity, 57, 58
democracy,ancient and modern,,preconditions for Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 33
dialectic/dialogue Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 145
dicaeopolis Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 145
didactic Maciver (2012), Quintus Smyrnaeus' Posthomerica: Engaging Homer in Late Antiquity, 59
digression Maciver (2012), Quintus Smyrnaeus' Posthomerica: Engaging Homer in Late Antiquity, 57
dike Maciver (2012), Quintus Smyrnaeus' Posthomerica: Engaging Homer in Late Antiquity, 56, 57, 58, 59; Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 33
dikê/δίκη Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 285
dikê (and cognates),usage Peels (2016), Hosios: A Semantic Study of Greek Piety, 65
dikē Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 12
discrepancy,between words and deeds Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 81, 82
dissoi logoi Pucci (2016), Euripides' Revolution Under Cover: An Essay, 31
divine (δίκη),in context of guestfriendship Peels (2016), Hosios: A Semantic Study of Greek Piety, 65
divine (δίκη),in context of parents and children Peels (2016), Hosios: A Semantic Study of Greek Piety, 65
divine (δίκη),in context of rituals of worship Peels (2016), Hosios: A Semantic Study of Greek Piety, 65
divine (δίκη),in context of supplication Peels (2016), Hosios: A Semantic Study of Greek Piety, 65
divine scrutiny,general Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 265
divine watchers in hesiod Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 44
dufner,c.m. Morrison (2020), Apollonius Rhodius, Herodotus and Historiography, 206
ecphrasis Maciver (2012), Quintus Smyrnaeus' Posthomerica: Engaging Homer in Late Antiquity, 56, 57, 58, 59
encomium Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 145
equality Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 33
eris Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 156
ethic Maciver (2012), Quintus Smyrnaeus' Posthomerica: Engaging Homer in Late Antiquity, 56
euripides Fowler (2014), Plato in the Third Sophistic, 160
euthune,,peasant Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 33
evil,god as source Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 96, 142
fable Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 81
gifts Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 81
god Fowler (2014), Plato in the Third Sophistic, 160
gods Maciver (2012), Quintus Smyrnaeus' Posthomerica: Engaging Homer in Late Antiquity, 58
golden age Augoustakis (2014), Flavian Poetry and its Greek Past, 121; Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 156; Maciver (2012), Quintus Smyrnaeus' Posthomerica: Engaging Homer in Late Antiquity, 57; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 121
good Fowler (2014), Plato in the Third Sophistic, 160
hera Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 81
heroes,race of,in hesiod Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 48
hesiod,,works and days Perkell (1989), The Poet's Truth: A Study of the Poet in Virgil's Georgics, 10
hesiod,myth of the races in Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 48
hesiod Fowler (2014), Plato in the Third Sophistic, 160; Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 156; Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 81, 82, 145; Maciver (2012), Quintus Smyrnaeus' Posthomerica: Engaging Homer in Late Antiquity, 56, 57, 58, 59; Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 48; Morrison (2020), Apollonius Rhodius, Herodotus and Historiography, 205; Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 96, 142; Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 33
hippolytus Augoustakis (2014), Flavian Poetry and its Greek Past, 121; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 121
homer,allegory of the jars Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 96, 142
homer,god source of good and evil Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 96, 142
homer Fowler (2014), Plato in the Third Sophistic, 160; Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 81; Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 96, 142
homeric similes Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 81
hunter,r.l. Morrison (2020), Apollonius Rhodius, Herodotus and Historiography, 206
hymns Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 145
independence Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 33
injustice Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 285
intertextuality Morrison (2020), Apollonius Rhodius, Herodotus and Historiography, 205
io Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 156
iron age Augoustakis (2014), Flavian Poetry and its Greek Past, 121; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 121
jars,allegory of Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 96, 142
jason Augoustakis (2014), Flavian Poetry and its Greek Past, 121; Morrison (2020), Apollonius Rhodius, Herodotus and Historiography, 206; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 121
judaism,acceptance of hellenism Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 142
judaism in egypt,ps.-orpheus Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 96
jurors,juries,,athenian (dikastai) Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 33
justice,general Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 265
justice,in hesiod Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 44
justice Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 81, 82, 145; Pucci (2016), Euripides' Revolution Under Cover: An Essay, 31
kakotes Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 44
kingship ideology,hellenistic Morrison (2020), Apollonius Rhodius, Herodotus and Historiography, 205
kosmos,and politics Horkey (2019), Cosmos in the Ancient World, 168
labor,in aratus Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 156
language,polyneices on truth and justice,in phoenician women Pucci (2016), Euripides' Revolution Under Cover: An Essay, 31
law Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 285
leaving the city,as a metaliterary metaphor Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 81, 82
lucretius,as model for georgics Perkell (1989), The Poet's Truth: A Study of the Poet in Virgil's Georgics, 10
market-place and oaths Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 12
medea,euripides Morrison (2020), Apollonius Rhodius, Herodotus and Historiography, 206
medea Morrison (2020), Apollonius Rhodius, Herodotus and Historiography, 206
menander Fowler (2014), Plato in the Third Sophistic, 160; Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 142
mental lexicon,mentality,change of Peels (2016), Hosios: A Semantic Study of Greek Piety, 65
mesoi politai (middling citizens) Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 33
mimnermus Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 142
mise-en-abîme Maciver (2012), Quintus Smyrnaeus' Posthomerica: Engaging Homer in Late Antiquity, 56
modello-esemplare,herodotus as Morrison (2020), Apollonius Rhodius, Herodotus and Historiography, 205, 206
monarchy Morrison (2020), Apollonius Rhodius, Herodotus and Historiography, 205, 206
moral order McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 57
morality Maciver (2012), Quintus Smyrnaeus' Posthomerica: Engaging Homer in Late Antiquity, 58
mori,a. Morrison (2020), Apollonius Rhodius, Herodotus and Historiography, 206
mosaic law,universal Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 96
muse/muses Fowler (2014), Plato in the Third Sophistic, 160
muses,the Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 81, 82
myth,of the races Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 81
non-greeks Morrison (2020), Apollonius Rhodius, Herodotus and Historiography, 206
noos/nous,seat of purity/impurity,in hesiod Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 44
oath-breaking,provokes agos Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 265
odysseus Horkey (2019), Cosmos in the Ancient World, 168; Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 33
oikos,oikoi Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 33
oration Fowler (2014), Plato in the Third Sophistic, 160
panhellenic Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 33
patronage Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 33
pelias Morrison (2020), Apollonius Rhodius, Herodotus and Historiography, 206
perses Augoustakis (2014), Flavian Poetry and its Greek Past, 121; Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 81, 82; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 121
perses (brother of hesiod) Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 12
persia,persians Morrison (2020), Apollonius Rhodius, Herodotus and Historiography, 206
phaeacia,phaeacians Morrison (2020), Apollonius Rhodius, Herodotus and Historiography, 205
philo of alexandria,god and evil Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 96
philo of alexandria Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 96
phocylides Fowler (2014), Plato in the Third Sophistic, 160
phoenician women Pucci (2016), Euripides' Revolution Under Cover: An Essay, 31
phoenicians Morrison (2020), Apollonius Rhodius, Herodotus and Historiography, 206
pindar Fowler (2014), Plato in the Third Sophistic, 160; Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 142
plague,in de rerum natura Perkell (1989), The Poet's Truth: A Study of the Poet in Virgil's Georgics, 10
plato,god not source of evil Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 96, 142
plato,republic Fowler (2014), Plato in the Third Sophistic, 160
plato Fowler (2014), Plato in the Third Sophistic, 160; Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 145; Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 96, 142
plutarch of chaeronea Horkey (2019), Cosmos in the Ancient World, 168
poet,poetry Fowler (2014), Plato in the Third Sophistic, 160
poetry,and aristocratic power Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 81, 82
primitivism Augoustakis (2014), Flavian Poetry and its Greek Past, 121; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 121
protagoras Pucci (2016), Euripides' Revolution Under Cover: An Essay, 31
providentialism Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 156
ps.-orpheus,general profile Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 96
ps.-orpheus,good and evil Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 142
ps.-orpheus,recension c Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 96
ps.-orpheus,recensional history Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 96
ps.-orpheus,recensions Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 96
ps.-orpheus,riedweg,c. Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 96
ps.-orpheus Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 96
ptolemies,ptolemaic kingdom Morrison (2020), Apollonius Rhodius, Herodotus and Historiography, 206
sappho Fowler (2014), Plato in the Third Sophistic, 160
sheep Maciver (2012), Quintus Smyrnaeus' Posthomerica: Engaging Homer in Late Antiquity, 57
shield of achilles McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 57
sibylline oracles,god and evil Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 96
sibylline oracles,retribution theology Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 96
sibylline oracles Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 96
social order McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 57
socrates Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 145; Pucci (2016), Euripides' Revolution Under Cover: An Essay, 31
solon Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 33
sophia,wisdom truth contrasted with justice Pucci (2016), Euripides' Revolution Under Cover: An Essay, 31
sophism polyneices on truth and justice in phoenician women and Pucci (2016), Euripides' Revolution Under Cover: An Essay, 31
sophocles Fowler (2014), Plato in the Third Sophistic, 160
sources,,poetic Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 33
stoic(ism) Maciver (2012), Quintus Smyrnaeus' Posthomerica: Engaging Homer in Late Antiquity, 59
stoicism,stoics,god sends calamities Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 96
stoicism,stoics Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 96
stoicism Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 156
tapestry Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 145
themistius Fowler (2014), Plato in the Third Sophistic, 160
theodosius Fowler (2014), Plato in the Third Sophistic, 160
theognidea Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 265
theognis Fowler (2014), Plato in the Third Sophistic, 160; Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 142
thersites Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 33
trojan war,the Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 81
troy,trojans Morrison (2020), Apollonius Rhodius, Herodotus and Historiography, 206
tyrtaeus Fowler (2014), Plato in the Third Sophistic, 160
utopia Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 145
valerius flaccus,and apollonius rhodius Augoustakis (2014), Flavian Poetry and its Greek Past, 121; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 121
valerius flaccus,and seneca Augoustakis (2014), Flavian Poetry and its Greek Past, 121; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 121
valerius flaccus,civil war in Augoustakis (2014), Flavian Poetry and its Greek Past, 121; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 121
weaving Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 145
works and days ,as model of georgics Perkell (1989), The Poet's Truth: A Study of the Poet in Virgil's Georgics, 10
writing Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 145
zeugitai Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 33
zeus' McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 57
zeus,justice and - Peels (2016), Hosios: A Semantic Study of Greek Piety, 65
zeus,ps.-orpheus Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 96
zeus,two jars Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 142
zeus Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 156; Horkey (2019), Cosmos in the Ancient World, 168; Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 81, 82; Maciver (2012), Quintus Smyrnaeus' Posthomerica: Engaging Homer in Late Antiquity, 57, 58, 59; Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 265