Tiresias: The Ancient Mediterranean Religions Source Database

6471

Hesiod, Works And Days, 219-221
αὐτίκα γὰρ τρέχει Ὅρκος ἅμα σκολιῇσι δίκῃσιν. Now has you. Although you may sweetly sing
τῆς δὲ Δίκης ῥόθος ἑλκομένης, ᾗ κʼ ἄνδρες ἄγωσι You go where I decide. Perhaps you are
δωροφάγοι, σκολιῇς δὲ δίκῃς κρίνωσι θέμιστας. My dinner or perhaps I’ll let you go.

Intertexts (texts cited often on the same page as the searched text):

25 results
1. Hebrew Bible, Deuteronomy, 32.39 (9th cent. BCE - 3rd cent. BCE) 32.39. רְאוּ עַתָּה כִּי אֲנִי אֲנִי הוּא וְאֵין אֱלֹהִים עִמָּדִי אֲנִי אָמִית וַאֲחַיֶּה מָחַצְתִּי וַאֲנִי אֶרְפָּא וְאֵין מִיָּדִי מַצִּיל׃ 32.39. See now that I, even I, am He, And there is no god with Me; I kill, and I make alive; I have wounded, and I heal; And there is none that can deliver out of My hand."
2. Hebrew Bible, Job, 2.10, 5.17-5.18, 12.13, 12.18 (9th cent. BCE - 3rd cent. BCE) 5.17. הִנֵּה אַשְׁרֵי אֱנוֹשׁ יוֹכִחֶנּוּ אֱלוֹהַּ וּמוּסַר שַׁדַּי אַל־תִּמְאָס׃ 5.18. כִּי הוּא יַכְאִיב וְיֶחְבָּשׁ יִמְחַץ וידו [וְיָדָיו] תִּרְפֶּינָה׃ 2.10. But he said unto her: ‘Thou speakest as one of the impious women speaketh. What? shall we receive good at the hand of God, and shall we not receive evil?’ For all this did not Job sin with his lips." 5.17. Behold, happy is the man whom God correcteth; Therefore despise not thou the chastening of the Almighty." 5.18. For He maketh sore, and bindeth up; He woundeth, and His hands make whole."
3. Hebrew Bible, Amos, 3.6 (8th cent. BCE - 6th cent. BCE) 3.6. אִם־יִתָּקַע שׁוֹפָר בְּעִיר וְעָם לֹא יֶחֱרָדוּ אִם־תִּהְיֶה רָעָה בְּעִיר וַיהוָה לֹא עָשָׂה׃ 3.6. Shall the horn be blown in a city, And the people not tremble? Shall evil befall a city, And the LORD hath not done it?"
4. Hebrew Bible, Isaiah, 45.7 (8th cent. BCE - 5th cent. BCE) 45.7. יוֹצֵר אוֹר וּבוֹרֵא חֹשֶׁךְ עֹשֶׂה שָׁלוֹם וּבוֹרֵא רָע אֲנִי יְהוָה עֹשֶׂה כָל־אֵלֶּה׃ 45.7. I form the light, and create darkness; I make peace, and create evil; I am the LORD, that doeth all these things."
5. Hesiod, Works And Days, 100-109, 11, 110-119, 12, 120-129, 13, 130-139, 14, 140-149, 15, 150-159, 16, 160-169, 17, 170-179, 18, 180-189, 19, 190-199, 20, 200-209, 21, 210-218, 22, 220-229, 23, 230-239, 24, 240-249, 25, 250-259, 26, 260-269, 27, 270-279, 28, 280-289, 29, 290-292, 30-32, 320-322, 325-329, 33, 330-338, 34, 342-349, 35, 350-352, 36-49, 493-499, 50, 500-501, 51-59, 6, 60-63, 638, 64, 649, 65, 650, 66, 667-669, 67-71, 717-718, 72-73, 737-739, 74, 740-741, 75-80, 803-804, 81-89, 9, 90-99, 1 (8th cent. BCE - 7th cent. BCE) 1. Pierian Muses, with your songs of praise
6. Hesiod, Theogony, 101-103, 218-220, 467-506, 633-634, 79-90, 900, 905, 91-100 (8th cent. BCE - 7th cent. BCE) 100. Employing gentle words persuasively
7. Homer, Iliad, 2.419-2.420, 3.297-3.301, 15.109, 16.250-16.252, 16.384-16.388, 24.525-24.533 (8th cent. BCE - 7th cent. BCE) 2.419. /and have burned with consuming fire the portals thereof, and cloven about the breast of Hector his tunic, rent with the bronze; and in throngs may his comrades round about him fall headlong in the dust, and bite the earth. So spake he; but not as yet would the son of Cronos grant him fulfillment; 2.420. /nay, he accepted the sacrifice, but toil he made to wax unceasingly. Then, when they had prayed and had sprinkled the barley grains, they first drew back the victims' heads and cut their throats, and flayed them; and they cut out the thigh-pieces and covered them with a double layer of fat, and laid raw flesh thereon. 3.297. /Then they drew wine from the bowl into the cups, and poured it forth, and made prayer to the gods that are for ever. And thus would one of the Achaeans and Trojans say:Zeus, most glorious, most great, and ye other immortal gods, which host soever of the twain shall be first to work harm in defiance of the oaths 3.298. /Then they drew wine from the bowl into the cups, and poured it forth, and made prayer to the gods that are for ever. And thus would one of the Achaeans and Trojans say:Zeus, most glorious, most great, and ye other immortal gods, which host soever of the twain shall be first to work harm in defiance of the oaths 3.299. /Then they drew wine from the bowl into the cups, and poured it forth, and made prayer to the gods that are for ever. And thus would one of the Achaeans and Trojans say:Zeus, most glorious, most great, and ye other immortal gods, which host soever of the twain shall be first to work harm in defiance of the oaths 3.300. /may their brains be thus poured forth upon the ground even as this wine, theirs and their children's; and may their wives be made slaves to others. 3.301. /may their brains be thus poured forth upon the ground even as this wine, theirs and their children's; and may their wives be made slaves to others. 15.109. /In sooth we are even yet fain to draw nigh unto him and thwart him of his will by word or by constraint, but he sitteth apart and recketh not, neither giveth heed thereto; for he deemeth that among the immortal gods he is manifestly supreme in might and strength. Wherefore content ye yourselves with whatsoever evil thing he sendeth upon each. 16.250. /and a part the Father granted him, and a part denied. That Patroclus should thrust back the war and battle from the ships he granted; but that he should return safe from out the battle he denied.Achilles then, when he had poured libation and made prayer to father Zeus, went again into his tent, and laid the cup away in the chest, and came forth and 16.251. /and a part the Father granted him, and a part denied. That Patroclus should thrust back the war and battle from the ships he granted; but that he should return safe from out the battle he denied.Achilles then, when he had poured libation and made prayer to father Zeus, went again into his tent, and laid the cup away in the chest, and came forth and 16.252. /and a part the Father granted him, and a part denied. That Patroclus should thrust back the war and battle from the ships he granted; but that he should return safe from out the battle he denied.Achilles then, when he had poured libation and made prayer to father Zeus, went again into his tent, and laid the cup away in the chest, and came forth and 16.384. /And straight over the trench leapt the swift horses—the immortal horses that the gods gave as glorious gifts to Peleus—in their onward flight, and against Hector did the heart of Patroclus urge him on, for he was fain to smite him; but his swift horses ever bare Hector forth. And even as beneath a tempest the whole black earth is oppressed 16.385. /on a day in harvest-time, when Zeus poureth forth rain most violently, whenso in anger he waxeth wroth against men that by violence give crooked judgments in the place of gathering, and drive justice out, recking not of the vengeance of the gods; and all their rivers flow in flood 16.386. /on a day in harvest-time, when Zeus poureth forth rain most violently, whenso in anger he waxeth wroth against men that by violence give crooked judgments in the place of gathering, and drive justice out, recking not of the vengeance of the gods; and all their rivers flow in flood 16.387. /on a day in harvest-time, when Zeus poureth forth rain most violently, whenso in anger he waxeth wroth against men that by violence give crooked judgments in the place of gathering, and drive justice out, recking not of the vengeance of the gods; and all their rivers flow in flood 16.388. /on a day in harvest-time, when Zeus poureth forth rain most violently, whenso in anger he waxeth wroth against men that by violence give crooked judgments in the place of gathering, and drive justice out, recking not of the vengeance of the gods; and all their rivers flow in flood 24.525. /For on this wise have the gods spun the thread for wretched mortals, that they should live in pain; and themselves are sorrowless. For two urns are set upon the floor of Zeus of gifts that he giveth, the one of ills, the other of blessings. To whomsoever Zeus, that hurleth the thunderbolt, giveth a mingled lot 24.526. /For on this wise have the gods spun the thread for wretched mortals, that they should live in pain; and themselves are sorrowless. For two urns are set upon the floor of Zeus of gifts that he giveth, the one of ills, the other of blessings. To whomsoever Zeus, that hurleth the thunderbolt, giveth a mingled lot 24.527. /For on this wise have the gods spun the thread for wretched mortals, that they should live in pain; and themselves are sorrowless. For two urns are set upon the floor of Zeus of gifts that he giveth, the one of ills, the other of blessings. To whomsoever Zeus, that hurleth the thunderbolt, giveth a mingled lot 24.528. /For on this wise have the gods spun the thread for wretched mortals, that they should live in pain; and themselves are sorrowless. For two urns are set upon the floor of Zeus of gifts that he giveth, the one of ills, the other of blessings. To whomsoever Zeus, that hurleth the thunderbolt, giveth a mingled lot 24.529. /For on this wise have the gods spun the thread for wretched mortals, that they should live in pain; and themselves are sorrowless. For two urns are set upon the floor of Zeus of gifts that he giveth, the one of ills, the other of blessings. To whomsoever Zeus, that hurleth the thunderbolt, giveth a mingled lot 24.530. /that man meeteth now with evil, now with good; but to whomsoever he giveth but of the baneful, him he maketh to be reviled of man, and direful madness driveth him over the face of the sacred earth, and he wandereth honoured neither of gods nor mortals. Even so unto Peleus did the gods give glorious gifts 24.531. /that man meeteth now with evil, now with good; but to whomsoever he giveth but of the baneful, him he maketh to be reviled of man, and direful madness driveth him over the face of the sacred earth, and he wandereth honoured neither of gods nor mortals. Even so unto Peleus did the gods give glorious gifts 24.532. /that man meeteth now with evil, now with good; but to whomsoever he giveth but of the baneful, him he maketh to be reviled of man, and direful madness driveth him over the face of the sacred earth, and he wandereth honoured neither of gods nor mortals. Even so unto Peleus did the gods give glorious gifts 24.533. /that man meeteth now with evil, now with good; but to whomsoever he giveth but of the baneful, him he maketh to be reviled of man, and direful madness driveth him over the face of the sacred earth, and he wandereth honoured neither of gods nor mortals. Even so unto Peleus did the gods give glorious gifts
8. Homer, Odyssey, 4.236-4.237, 6.120, 8.62-8.63, 20.199-20.203 (8th cent. BCE - 7th cent. BCE)
9. Aeschylus, Eumenides, 934-935, 621 (6th cent. BCE - 5th cent. BCE) 621. ὅρκος γὰρ οὔτι Ζηνὸς ἰσχύει πλέον. Χορός
10. Pindar, Isthmian Odes, 5.52 (6th cent. BCE - 5th cent. BCE)
11. Theognis, Elegies, 155-158, 165-166, 171-172, 230-232, 373-400, 463-464, 591-592, 897-900, 133 (6th cent. BCE - 5th cent. BCE)
12. Euripides, Iphigenia Among The Taurians, 944 (5th cent. BCE - 5th cent. BCE)
13. Euripides, Orestes, 410, 409 (5th cent. BCE - 5th cent. BCE) 409. I know whom you mean, but I do not want to name them. Oreste
14. Plato, Laws, 916e (5th cent. BCE - 4th cent. BCE) 916e. but the proper opportunity, the when and the where, they leave unprescribed and undefined, so that by this saying they often bring loss both to themselves and to others. But it is not fitting for the lawgiver to leave this matter undefined; he must always declare clearly the limitations, great or small, and this shall now be, done:— Ath. No man, calling the gods to witness, shall commit, either by word or deed, any falsehood, fraud or adulteration, if he does not mean to be most hateful to the gods;
15. Plato, Republic, 2.379c, 363d, 379a, 379b, 379c, 379e (5th cent. BCE - 4th cent. BCE)
16. Plato, Timaeus, 29e-30a (5th cent. BCE - 4th cent. BCE)
17. Theocritus, Idylls, 17 (4th cent. BCE - 3rd cent. BCE)
18. Lucretius Carus, On The Nature of Things, 2.48-2.53, 5.855-5.877, 5.931-5.932, 5.944, 5.953-5.961, 5.973-5.987, 5.990-5.998, 5.1019-5.1027, 5.1105-5.1135, 5.1183-5.1193, 5.1281-5.1296, 5.1350-5.1378 (1st cent. BCE - 1st cent. BCE)
19. Ovid, Metamorphoses, 1.89-1.150 (1st cent. BCE - 1st cent. CE)
20. Philo of Alexandria, On The Sacrifices of Cain And Abel, 63 (1st cent. BCE - 1st cent. CE) 63. Let us then, with reference to our gratitude to and honouring of the omnipotent God, be active and ready, deprecating all sluggishness and delay; for those who are passing over from obedience to the passions to the contemplation of virtue, are enjoined to keep the passover with their loins girded up, being ready to do service, and binding up the burden of the flesh, or, as it is expressed, their shoes, "standing upright, and firmly on their feet, and having in their hands a Staff," that is to say education, with the object of succeeding without any failure in all the affairs of life; and lastly, "to eat the passover in haste." For, by the passover, is signified the crossing over of the created and perishable being to God:--and very appropriately; for there is no single good thing which does not belong to God, and which is not divine.
21. Vergil, Georgics, 1.121-1.146 (1st cent. BCE - 1st cent. BCE) 1.121. And heaved its furrowy ridges, turns once more 1.122. Cross-wise his shattering share, with stroke on stroke 1.123. The earth assails, and makes the field his thrall. 1.124. Pray for wet summers and for winters fine 1.125. Ye husbandmen; in winter's dust the crop 1.126. Exceedingly rejoice, the field hath joy; 1.127. No tilth makes placeName key= 1.128. Nor Gargarus his own harvests so admire. 1.129. Why tell of him, who, having launched his seed 1.130. Sets on for close encounter, and rakes smooth 1.131. The dry dust hillocks, then on the tender corn 1.132. Lets in the flood, whose waters follow fain; 1.133. And when the parched field quivers, and all the blade 1.134. Are dying, from the brow of its hill-bed 1.135. See! see! he lures the runnel; down it falls 1.136. Waking hoarse murmurs o'er the polished stones 1.137. And with its bubblings slakes the thirsty fields? 1.138. Or why of him, who lest the heavy ear 1.139. O'erweigh the stalk, while yet in tender blade 1.140. Feeds down the crop's luxuriance, when its growth 1.141. First tops the furrows? Why of him who drain 1.142. The marsh-land's gathered ooze through soaking sand 1.143. Chiefly what time in treacherous moons a stream 1.144. Goes out in spate, and with its coat of slime 1.145. Holds all the country, whence the hollow dyke 1.146. Sweat steaming vapour?
22. Gorgias Atheniensis, Fragments, b6 (1st cent. CE - 2nd cent. CE)
23. Plutarch, On Stoic Self-Contradictions, 1049b, 1049d, 1049e, 1050c, 1050d, 1040c (1st cent. CE - 2nd cent. CE)
24. Seneca The Younger, Phaedra, 484-503, 517-520, 522-525, 483 (1st cent. CE - 1st cent. CE)
25. Anon., Letter of Aristeas, 231, 205 205. established, he asked How he could continue to be rich? After a brief reflection, the man who had been asked the question replied If he did nothing unworthy of his position, never acted licentiously, never lavished expense on empty and vain pursuits, but by acts of benevolence made all his subjects well disposed towards himself. For it is God who is the author of all good things and

Subjects of this text:

subject	book bibliographic info
aeetes	Augoustakis, Flavian Poetry and its Greek Past (2014) 121
aeschylus	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 142
agora	Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
agore/ἀγορή	Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 101, 109, 130
aidos	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 29
allegory, allegorical interpretation, two jars	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 142
allegory, allegorical interpretation	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96, 142
ambition	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 43
animals, hawk and nightingale, fable of	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 44
animals, survival/extinction of	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 44
anomia (lawlessness)	Wolfsdorf, Early Greek Ethics (2020) 288
anonymus iamblichi, anomia in	Wolfsdorf, Early Greek Ethics (2020) 288
argo, as first ship	Augoustakis, Flavian Poetry and its Greek Past (2014) 121
argonautica	Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 185
aristeas, letter of, god and evil	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96
aristeas, letter of	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96
aristocracy, aristocrats, aristocratic, and the abuse of power	Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
aristocracy, aristocrats, aristocratic	Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
assembly	Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
baseness	Wolfsdorf, Early Greek Ethics (2020) 288
basileus, basileis	Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
beginnings (of poetry books)	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 43
belief	Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 265
blood rituals surrounding oaths, as analogy for wine	Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 11
callimachus, on kings and kingship	Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 185
chrysippus	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96
cognitive linguistics	Peels, Hosios: A Semantic Study of Greek Piety (2016) 61, 65
colchis	Augoustakis, Flavian Poetry and its Greek Past (2014) 121
country	Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 130
culture history	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 43
democracy, ancient and modern, preconditions for	Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
democracy, anonymus iamblichi and	Wolfsdorf, Early Greek Ethics (2020) 288
dike	Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
dikê (and cognates), usage	Peels, Hosios: A Semantic Study of Greek Piety (2016) 61, 65
dikē	Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 12
discrepancy, between words and deeds	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 74
divine (δίκη), in context of guestfriendship	Peels, Hosios: A Semantic Study of Greek Piety (2016) 65
divine (δίκη), in context of parents and children	Peels, Hosios: A Semantic Study of Greek Piety (2016) 65
divine (δίκη), in context of rituals of worship	Peels, Hosios: A Semantic Study of Greek Piety (2016) 65
divine (δίκη), in context of supplication	Peels, Hosios: A Semantic Study of Greek Piety (2016) 65
divine scrutiny, general	Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 265
divine watchers in hesiod	Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 44
equality	Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
ethics	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 29, 44
euthune, peasant	Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
evil, god as source	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96, 142
exōleia	Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 11
fable	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 74
false oaths	Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 370
fear, of death	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 44
fear, of the gods	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 44
fear, personified	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 43
fire	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 29
food	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 74
gagarin, michael	Fletcher, Performing Oaths in Classical Greek Drama (2012) 56
geography, ethical	Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 109
gifts	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 74
glaucus the spartan (herodotus)	Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 11
gods	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 29
golden age	Augoustakis, Flavian Poetry and its Greek Past (2014) 121
gorgias, defence of palamedes	Wolfsdorf, Early Greek Ethics (2020) 288
gorgias, funeral oration	Wolfsdorf, Early Greek Ethics (2020) 288
guilt, inherited, divinities and spirits of	Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 11
hermarchus	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 44
hesiod, as callimachus model	Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 185
hesiod	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 74; Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96, 142; Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
hippolytus	Augoustakis, Flavian Poetry and its Greek Past (2014) 121
homer, allegory of the jars	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96, 142
homer, god source of good and evil	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96, 142
homer	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 29; Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96, 142
hymn '1 to zeus, and kingship ideology"	Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 185
hymn 6 to demeter, kingship ideology	Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 185
hymn to the muses, theogony	Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 185
hymn to the muses, works and days	Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 185
independence	Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
iron age	Augoustakis, Flavian Poetry and its Greek Past (2014) 121
isidorus, hymns to isis	Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 185
jars, allegory of	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96, 142
jason	Augoustakis, Flavian Poetry and its Greek Past (2014) 121
judaism, acceptance of hellenism	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 142
judaism in egypt, ps.-orpheus	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96
jurors, juries, athenian (dikastai)	Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
justice, general	Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 265
justice, in hesiod	Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 44
justice	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 74; Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 29, 43, 44
justice (dikē), in hesiodic myth	Wolfsdorf, Early Greek Ethics (2020) 288
kakotes	Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 44
kingship ideology	Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 185
leaving the city, as a metaliterary metaphor	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 74
market-place and oaths	Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 12
menander	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 142
mental lexicon, mentality, change of	Peels, Hosios: A Semantic Study of Greek Piety (2016) 61, 65
mesoi politai (middling citizens)	Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
mimnermus	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 142
mosaic law, universal	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96
muses, the	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 74
muses	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 29
myth of ages/golden age	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 29, 43
nemesis	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 29
noos/nous, seat of purity/impurity, in hesiod	Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 44
oath-breaking, provokes agos'	Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 265
oaths, types of, dikastic oath	Fletcher, Performing Oaths in Classical Greek Drama (2012) 56
odysseus	Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
oikos, oikoi	Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
panhellenic	Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
parental cursing	Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 11
patronage	Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
perses	Augoustakis, Flavian Poetry and its Greek Past (2014) 121; Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 74; Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 44
perses (brother of hesiod)	Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 12, 370
personifications	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 43
philo of alexandria, god and evil	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96
philo of alexandria	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96
piety	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 29
pindar	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 142
pistis (trust, sincerity, proof)	Wolfsdorf, Early Greek Ethics (2020) 288
plato, god not source of evil	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96, 142
plato	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96, 142
poetry, and aristocratic power	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 74
politics	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 43
primitivism	Augoustakis, Flavian Poetry and its Greek Past (2014) 121
prometheus	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 29
prophecy	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 29
ps.-orpheus, general profile	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96
ps.-orpheus, good and evil	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 142
ps.-orpheus, recension c	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96
ps.-orpheus, recensional history	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96
ps.-orpheus, recensions	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96
ps.-orpheus, riedweg, c.	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96
ps.-orpheus	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96
revenge curses	Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 11
shame, in hesiodic myth	Wolfsdorf, Early Greek Ethics (2020) 288
sibylline oracles, god and evil	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96
sibylline oracles, retribution theology	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96
sibylline oracles	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96
social contract, and trust	Wolfsdorf, Early Greek Ethics (2020) 288
society	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 44
solon	Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
sources, poetic	Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
stoicism, stoics, god sends calamities	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96
stoicism, stoics	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96
strife	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 29
theognidea	Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 265
theognis	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 142
thersites	Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
thucydides	Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 370
trojan war, oaths during	Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 11
truth poetry	Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 185
tyranny	Wolfsdorf, Early Greek Ethics (2020) 288
valerius flaccus, and apollonius rhodius	Augoustakis, Flavian Poetry and its Greek Past (2014) 121
valerius flaccus, and seneca	Augoustakis, Flavian Poetry and its Greek Past (2014) 121
valerius flaccus, civil war in	Augoustakis, Flavian Poetry and its Greek Past (2014) 121
wealth	Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 101, 109
wine and oaths, as analogy for blood	Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014) 11
zeugitai	Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33
zeus, in hymns	Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 185
zeus, justice and -	Peels, Hosios: A Semantic Study of Greek Piety (2016) 61, 65
zeus, ps.-orpheus	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96
zeus, two jars	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 142
zeus	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 74; Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 29, 43, 44; Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016) 265; Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 101, 130
zeus horkios	Fletcher, Performing Oaths in Classical Greek Drama (2012) 56
δίκη	Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 101, 109, 130
ἔργον	Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 109
ἔρις	Skempis and Ziogas, Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic (2014) 109, 130