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Tiresias: The Ancient Mediterranean Religions Source Database



6471
Hesiod, Works And Days, 202-212


nanMight will be right and shame shall cease to be


nanThe bad will harm the good whom they shall maim


nanWith crooked words, swearing false oaths. We’ll see


nanEnvy among the wretched, foul of face


nanAnd voice, adoring villainy, and then


nanInto Olympus from the endless space


nanMankind inhabits, leaving mortal men


nanFair flesh veiled by white robes, shall Probity


nanAnd Shame depart, and there’ll be grievous pain


nanFor men: against all evil there shall be


nanNo safeguard. Now I’ll tell, for lords who know


Intertexts (texts cited often on the same page as the searched text):

22 results
1. Hesiod, Works And Days, 101-201, 203-285, 308-313, 48, 483-484, 49-70, 702, 71-73, 737-739, 74, 740-741, 75-100 (8th cent. BCE - 7th cent. BCE)

100. Which brought the Death-Gods. Now in misery
2. Hesiod, Theogony, 37-43, 53, 36 (8th cent. BCE - 7th cent. BCE)

36. The past and future, and to lionize
3. Homer, Odyssey, 5.225, 11.368 (8th cent. BCE - 7th cent. BCE)

4. Aeschylus, Prometheus Bound, 491-498, 490 (6th cent. BCE - 5th cent. BCE)

490. εὐωνύμους τε, καὶ δίαιταν ἥντινα 490. which sinister—their various modes of life, their mutual feuds and loves, and their consortings; and the smoothness of their entrails, and what color the gall must have to please
5. Heraclitus of Ephesus, Fragments, None (6th cent. BCE - 5th cent. BCE)

6. Theognis, Elegies, 374-400, 897-900, 373 (6th cent. BCE - 5th cent. BCE)

7. Euripides, Alcestis, 358-362, 357 (5th cent. BCE - 5th cent. BCE)

8. Euripides, Suppliant Women, 202-204, 201 (5th cent. BCE - 5th cent. BCE)

9. Herodotus, Histories, 4.205, 6.84.3 (5th cent. BCE - 5th cent. BCE)

4.205. But Pheretime did not end well, either. For as soon as she had revenged herself on the Barcaeans and returned to Egypt, she met an awful death. For while still alive she teemed with maggots: thus does over-brutal human revenge invite retribution from the gods. That of Pheretime, daughter of Battus, against the Barcaeans was revenge of this nature and this brutality. 6.84.3. They say that when the Scythians had come for this purpose, Cleomenes kept rather close company with them, and by consorting with them more than was fitting he learned from them to drink strong wine. The Spartans consider him to have gone mad from this. Ever since, as they themselves say, whenever they desire a strong drink they call for “a Scythian cup.” Such is the Spartan story of Cleomenes; but to my thinking it was for what he did to Demaratus that he was punished thus.
10. Aratus Solensis, Phaenomena, 105-114, 104 (4th cent. BCE - 3rd cent. BCE)

104. ἀλλʼ ἀναμὶξ ἐκάθητο, καὶ ἀθανάτη περ ἐοῦσα.
11. Moschus, Epitaph On Bion, 124-125, 123 (2nd cent. BCE - 1st cent. BCE)

12. Varro, On Agriculture, 3.16.4 (2nd cent. BCE - 1st cent. BCE)

13. Diodorus Siculus, Historical Library, 1.8.1-1.8.7, 4.25 (1st cent. BCE - 1st cent. BCE)

1.8.1.  Concerning the first generation of the universe this is the account which we have received. But the first men to be born, he says, led an undisciplined and bestial life, setting out one by one to secure their sustece and taking for their food both the tenderest herbs and the fruits of wild trees. Then 1.8.2.  since they were attacked by the wild beasts, they came to each other's aid, being instructed by expediency, and when gathered together in this way by reason of their fear, they gradually came to recognize their mutual characteristics. 1.8.3.  And though the sounds which they made were at first unintelligible and indistinct, yet gradually they came to give articulation to their speech, and by agreeing with one another upon symbols for each thing which presented itself to them, made known among themselves the significance which was to be attached to each term. 1.8.4.  But since groups of this kind arose over every part of the inhabited world, not all men had the same language, inasmuch as every group organized the elements of its speech by mere chance. This is the explanation of the present existence of every conceivable kind of language, and, furthermore, out of these first groups to be formed came all the original nations of the world. 1.8.5.  Now the first men, since none of the things useful for life had yet been discovered, led a wretched existence, having no clothing to cover them, knowing not the use of dwelling and fire, and also being totally ignorant of cultivated food. 1.8.6.  For since they also even neglected the harvesting of the wild food, they laid by no store of its fruits against their needs; consequently large numbers of them perished in the winters because of the cold and the lack of food. 1.8.7.  Little by little, however, experience taught them both to take to the caves in winter and to store such fruits as could be preserved. 4.25. 1.  But when Heracles had made the circuit of the Adriatic, and had journeyed around the gulf on foot, he came to Epirus, whence he made his way to Peloponnesus. And now that he had performed the tenth Labour he received a Command from Eurystheus to bring Cerberus up from Hades to the light of day. And assuming that it would be to his advantage for the accomplishment of this Labour, he went to Athens and took part in the Eleusinian Mysteries, Musaeus, the son of Orpheus, being at that time in charge of the initiatory rites.,2.  Since we have mentioned Orpheus it will not be inappropriate for us in passing to speak briefly about him. He was the son of Oeagrus, a Thracian by birth, and in culture and song-music and poesy he far surpassed all men of whom we have a record; for he composed a poem which was an object of wonder and excelled in its melody when it was sung. And his fame grew to such a degree that men believed that with his music he held a spell over both the wild beasts and the trees.,3.  And after he had devoted his entire time to his education and had learned whatever the myths had to say about the gods, he journeyed to Egypt, where he further increased his knowledge and so became the greatest man among the Greeks both for his knowledge of the gods and for their rites, as well as for his poems and songs.,4.  He also took part in the expedition of the Argonauts, and because of the love he held for his wife he dared the amazing deed of descending into Hades, where he entranced Persephonê by his melodious song and persuaded her to assist him in his desires and to allow him to bring up his dead wife from Hades, in this exploit resembling Dionysus; for the myths relate that Dionysus brought up his mother Semelê from Hades, and that, sharing with her his own immortality, he changed her name to Thyonê. But now that we have discussed Orpheus, we shall return to Heracles.
14. Lucretius Carus, On The Nature of Things, 1.10-1.20, 1.117-1.118, 1.250-1.261, 2.1093-2.1104, 3.25, 5.78, 5.1452-5.1453, 6.1, 6.11-6.18, 6.96-6.99, 6.101-6.109, 6.111-6.119, 6.121-6.129, 6.131-6.139, 6.141-6.149, 6.151-6.159, 6.161-6.169, 6.171-6.179, 6.181-6.422, 6.535-6.607, 6.639-6.711, 6.1091-6.1097, 6.1117-6.1119, 6.1121-6.1124, 6.1132, 6.1138-6.1139, 6.1141-6.1149, 6.1151-6.1159, 6.1161-6.1169, 6.1171-6.1179, 6.1181-6.1189, 6.1191-6.1199, 6.1201-6.1209, 6.1211-6.1219, 6.1221-6.1229, 6.1231-6.1239, 6.1241-6.1249, 6.1251-6.1259, 6.1261-6.1269, 6.1271-6.1279, 6.1281-6.1286 (1st cent. BCE - 1st cent. BCE)

15. Ovid, Metamorphoses, 1.89-1.112 (1st cent. BCE - missingth cent. CE)

16. Tibullus, Elegies, 1.3.35-1.3.36, 1.3.47-1.3.48, 1.10.7-1.10.12 (1st cent. BCE - 1st cent. BCE)

17. Gorgias Atheniensis, Fragments, None (1st cent. CE - 2nd cent. CE)

18. Pliny The Elder, Natural History, 6.181 (1st cent. CE - 1st cent. CE)

19. Tacitus, Annals, 14.53 (1st cent. CE - 2nd cent. CE)

14.53.  Seneca was aware of his maligners: they were revealed from the quarters where there was some little regard for honour, and the Caesar's avoidance of his intimacy was becoming marked. He therefore asked to have a time fixed for an interview; it was granted, and he began as follows:— "It is the fourteenth year, Caesar, since I was associated with your hopeful youth, the eighth that you have held the empire: in the time between, you have heaped upon me so much of honour and of wealth that all that is lacking to complete my happiness is discretion in its use. I shall appeal to great precedents, and I shall draw them not from my rank but from yours. Augustus, the grandfather of your grandfather, conceded to Marcus Agrippa the privacy of Mytilene, and to Gaius Maecenas, within the capital itself, something tantamount to retirement abroad. One had been the partner of his wars, the other had been harassed by more numerous labours at Rome, and each had received his reward — a magnificent reward, it is true, but proportioned to immense deserts. For myself, what incentive to your generosity have I been able to apply except some bookish acquirements, cultivated, I might say, in the shadows of the cloister? Acquirements to which fame has come because I am thought to have lent a helping hand in your own first youthful efforts — a wage that overpays the service! But you have invested me with measureless influence, with countless riches; so that often I put the question to myself:— 'Is it I, born in the station of a simple knight and a provincial, who am numbered with the magnates of the realm? Among these nobles, wearing their long-descended glories, has my novel name swum into ken? Where is that spirit which found contentment in mediocrity? Building these terraced gardens? — Pacing these suburban mansions? — Luxuriating in these broad acres, these world-wide investments?' — A single defence suggests itself — that I had not the right to obstruct your bounty.
20. Vergil, Aeneis, 4.68

4.68. how far may not our Punic fame extend
21. Vergil, Eclogues, 4.22

4.22. reign o'er a world at peace. For thee, O boy
22. Vergil, Georgics, 1.5-1.42, 1.50, 1.60-1.63, 1.86, 1.100, 1.127-1.134, 1.139-1.145, 1.151, 1.201-1.203, 1.233-1.249, 1.276, 1.278-1.283, 1.316-1.334, 1.338, 1.351, 1.355, 1.401-1.404, 1.415-1.423, 1.425-1.435, 1.439, 1.446-1.447, 1.463-1.502, 1.505, 1.511, 2.45-2.46, 2.103-2.108, 2.136-2.139, 2.149-2.154, 2.174-2.176, 2.323-2.325, 2.331, 2.333-2.334, 2.336-2.342, 2.345, 2.455, 2.458, 2.460, 2.467, 2.473-2.483, 2.516, 2.527-2.531, 3.3-3.8, 3.89-3.94, 3.115-3.117, 3.152-3.153, 3.258-3.263, 3.266-3.269, 3.272-3.277, 3.289, 3.391-3.393, 3.455-3.456, 3.471, 3.475, 3.478-3.566, 4.149-4.152, 4.169-4.178, 4.197, 4.295-4.315, 4.318, 4.321-4.332, 4.398-4.400, 4.438-4.440, 4.445, 4.450-4.456, 4.464-4.466, 4.470-4.477, 4.481-4.484, 4.489, 4.495, 4.504-4.505, 4.510-4.515, 4.532, 4.534-4.547, 4.554-4.557, 4.560-4.561, 4.565

1.5. of patient trial serves for thrifty bees;— 1.6. Such are my themes. O universal light 1.7. Most glorious! ye that lead the gliding year 1.8. Along the sky, Liber and Ceres mild 1.9. If by your bounty holpen earth once changed 1.10. Chaonian acorn for the plump wheat-ear 1.11. And mingled with the grape, your new-found gift 1.12. The draughts of Achelous; and ye Faun 1.13. To rustics ever kind, come foot it, Faun 1.14. And Dryad-maids together; your gifts I sing. 1.15. And thou, for whose delight the war-horse first 1.16. Sprang from earth's womb at thy great trident's stroke 1.17. Neptune; and haunter of the groves, for whom 1.18. Three hundred snow-white heifers browse the brakes 1.19. The fertile brakes of placeName key= 1.20. Thy native forest and Lycean lawns 1.21. Pan, shepherd-god, forsaking, as the love 1.22. of thine own Maenalus constrains thee, hear 1.23. And help, O lord of placeName key= 1.24. Minerva, from whose hand the olive sprung; 1.25. And boy-discoverer of the curved plough; 1.26. And, bearing a young cypress root-uptorn 1.27. Silvanus, and Gods all and Goddesses 1.28. Who make the fields your care, both ye who nurse 1.29. The tender unsown increase, and from heaven 1.30. Shed on man's sowing the riches of your rain: 1.31. And thou, even thou, of whom we know not yet 1.32. What mansion of the skies shall hold thee soon 1.33. Whether to watch o'er cities be thy will 1.34. Great Caesar, and to take the earth in charge 1.35. That so the mighty world may welcome thee 1.36. Lord of her increase, master of her times 1.37. Binding thy mother's myrtle round thy brow 1.38. Or as the boundless ocean's God thou come 1.39. Sole dread of seamen, till far placeName key= 1.40. Before thee, and Tethys win thee to her son 1.41. With all her waves for dower; or as a star 1.42. Lend thy fresh beams our lagging months to cheer 1.50. Elysium's fields, and Proserpine not heed 1.60. And teach the furrow-burnished share to shine. 1.61. That land the craving farmer's prayer fulfils 1.62. Which twice the sunshine, twice the frost has felt; 1.63. Ay, that's the land whose boundless harvest-crop 1.86. With shallower trench uptilt it—'twill suffice; 1.100. With refuse rich to soak the thirsty soil 1.127. No tilth makes placeName key= 1.128. Nor Gargarus his own harvests so admire. 1.129. Why tell of him, who, having launched his seed 1.130. Sets on for close encounter, and rakes smooth 1.131. The dry dust hillocks, then on the tender corn 1.132. Lets in the flood, whose waters follow fain; 1.133. And when the parched field quivers, and all the blade 1.134. Are dying, from the brow of its hill-bed 1.139. O'erweigh the stalk, while yet in tender blade 1.140. Feeds down the crop's luxuriance, when its growth 1.141. First tops the furrows? Why of him who drain 1.142. The marsh-land's gathered ooze through soaking sand 1.143. Chiefly what time in treacherous moons a stream 1.144. Goes out in spate, and with its coat of slime 1.145. Holds all the country, whence the hollow dyke 1.151. And succory's bitter fibres cease to harm 1.201. Seek solace for thine hunger. 1.202. Now to tell 1.203. The sturdy rustics' weapons, what they are 1.233. Or burrow for their bed the purblind moles 1.234. Or toad is found in hollows, and all the swarm 1.235. of earth's unsightly creatures; or a huge 1.236. Corn-heap the weevil plunders, and the ant 1.237. Fearful of coming age and penury. 1.238. Mark too, what time the walnut in the wood 1.239. With ample bloom shall clothe her, and bow down 1.240. Her odorous branches, if the fruit prevail 1.241. Like store of grain will follow, and there shall come 1.242. A mighty winnowing-time with mighty heat; 1.243. But if the shade with wealth of leaves abound 1.244. Vainly your threshing-floor will bruise the stalk 1.245. Rich but in chaff. Many myself have seen 1.246. Steep, as they sow, their pulse-seeds, drenching them 1.247. With nitre and black oil-lees, that the fruit 1.248. Might swell within the treacherous pods, and they 1.249. Make speed to boil at howso small a fire. 1.276. Opens the year, before whose threatening front 1.278. For wheaten harvest and the hardy spelt 1.279. Thou tax the soil, to corn-ears wholly given 1.280. Let Atlas' daughters hide them in the dawn 1.281. The Cretan star, a crown of fire, depart 1.282. Or e'er the furrow's claim of seed thou quit 1.283. Or haste thee to entrust the whole year's hope 1.316. And when the first breath of his panting steed 1.317. On us the Orient flings, that hour with them 1.318. Red Vesper 'gins to trim his 'lated fires. 1.319. Hence under doubtful skies forebode we can 1.320. The coming tempests, hence both harvest-day 1.321. And seed-time, when to smite the treacherous main 1.322. With driving oars, when launch the fair-rigged fleet 1.323. Or in ripe hour to fell the forest-pine. 1.324. Hence, too, not idly do we watch the stars— 1.325. Their rising and their setting-and the year 1.326. Four varying seasons to one law conformed. 1.327. If chilly showers e'er shut the farmer's door 1.328. Much that had soon with sunshine cried for haste 1.329. He may forestall; the ploughman batters keen 1.330. His blunted share's hard tooth, scoops from a tree 1.331. His troughs, or on the cattle stamps a brand 1.332. Or numbers on the corn-heaps; some make sharp 1.333. The stakes and two-pronged forks, and willow-band 1.334. Amerian for the bending vine prepare. 1.338. Nay even on holy days some tasks to ply 1.351. Coeus, Iapetus, and Typhoeus fell 1.355. Aye, and on Ossa to up-roll amain 1.401. Seen all the windy legions clash in war 1.402. Together, as to rend up far and wide 1.403. The heavy corn-crop from its lowest roots 1.404. And toss it skyward: so might winter's flaw 1.415. Wields with red hand the levin; through all her bulk 1.416. Earth at the hurly quakes; the beasts are fled 1.417. And mortal hearts of every kindred sunk 1.418. In cowering terror; he with flaming brand 1.419. Athos , or Rhodope, or Ceraunian crag 1.420. Precipitates: then doubly raves the South 1.421. With shower on blinding shower, and woods and coast 1.422. Wail fitfully beneath the mighty blast. 1.423. This fearing, mark the months and Signs of heaven 1.425. And through what heavenly cycles wandereth 1.426. The glowing orb Cyllenian. Before all 1.427. Worship the Gods, and to great Ceres pay 1.428. Her yearly dues upon the happy sward 1.429. With sacrifice, anigh the utmost end 1.430. of winter, and when Spring begins to smile. 1.431. Then lambs are fat, and wines are mellowest then; 1.432. Then sleep is sweet, and dark the shadows fall 1.433. Upon the mountains. Let your rustic youth 1.434. To Ceres do obeisance, one and all; 1.435. And for her pleasure thou mix honeycomb 1.439. Attend it, and with shouts bid Ceres come 1.446. That bring the frost, the Sire of all himself 1.447. Ordained what warnings in her monthly round 1.463. oft, too, when wind is toward, the stars thou'lt see 1.464. From heaven shoot headlong, and through murky night 1.465. Long trails of fire white-glistening in their wake 1.466. Or light chaff flit in air with fallen leaves 1.467. Or feathers on the wave-top float and play. 1.468. But when from regions of the furious North 1.469. It lightens, and when thunder fills the hall 1.470. of Eurus and of Zephyr, all the field 1.471. With brimming dikes are flooded, and at sea 1.472. No mariner but furls his dripping sails. 1.473. Never at unawares did shower annoy: 1.474. Or, as it rises, the high-soaring crane 1.475. Flee to the vales before it, with face 1.476. Upturned to heaven, the heifer snuffs the gale 1.477. Through gaping nostrils, or about the mere 1.478. Shrill-twittering flits the swallow, and the frog 1.479. Crouch in the mud and chant their dirge of old. 1.480. oft, too, the ant from out her inmost cells 1.481. Fretting the narrow path, her eggs conveys; 1.482. Or the huge bow sucks moisture; or a host 1.483. of rooks from food returning in long line 1.484. Clamour with jostling wings. Now mayst thou see 1.485. The various ocean-fowl and those that pry 1.486. Round Asian meads within thy fresher-pools 1.487. Cayster, as in eager rivalry 1.488. About their shoulders dash the plenteous spray 1.489. Now duck their head beneath the wave, now run 1.490. Into the billows, for sheer idle joy 1.491. of their mad bathing-revel. Then the crow 1.492. With full voice, good-for-naught, inviting rain 1.493. Stalks on the dry sand mateless and alone. 1.494. Nor e'en the maids, that card their nightly task 1.495. Know not the storm-sign, when in blazing crock 1.496. They see the lamp-oil sputtering with a growth 1.497. of mouldy snuff-clots. 1.498. So too, after rain 1.499. Sunshine and open skies thou mayst forecast 1.500. And learn by tokens sure, for then nor dimmed 1.501. Appear the stars' keen edges, nor the moon 1.502. As borrowing of her brother's beams to rise 1.505. Do halcyons dear to Thetis ope their wings 1.511. Distinct in clearest air is Nisus seen 2.45. Pear-tree transformed the ingrafted apple yield 2.46. And stony cornels on the plum-tree blush. 2.103. Wherein from some strange tree a germ they pen 2.104. And to the moist rind bid it cleave and grow. 2.105. Or, otherwise, in knotless trunks is hewn 2.106. A breach, and deep into the solid grain 2.107. A path with wedges cloven; then fruitful slip 2.108. Are set herein, and—no long time—behold! 2.136. But lo! how many kinds, and what their names 2.137. There is no telling, nor doth it boot to tell; 2.138. Who lists to know it, he too would list to learn 2.139. How many sand-grains are by Zephyr tossed 2.149. Mark too the earth by outland tillers tamed 2.150. And Eastern homes of Arabs, and tattooed 2.151. Geloni; to all trees their native land 2.152. Allotted are; no clime but placeName key= 2.153. Black ebony; the branch of frankincense 2.154. Is placeName key= 2.174. And ease the panting breathlessness of age. 2.175. But no, not Mede-land with its wealth of woods 2.176. Nor Ganges fair, and Hermus thick with gold 2.323. A glance will serve to warn thee which is black 2.324. Or what the hue of any. But hard it i 2.325. To track the signs of that pernicious cold: 2.331. The mighty mountains, and their upturned clod 2.333. The vine's prolific kindred. Fields whose soil 2.334. Is crumbling are the best: winds look to that 2.336. Untiring, as he stirs the loosened glebe. 2.337. But those, whose vigilance no care escapes 2.338. Search for a kindred site, where first to rear 2.339. A nursery for the trees, and eke whereto 2.340. Soon to translate them, lest the sudden shock 2.341. From their new mother the young plants estrange. 2.342. Nay, even the quarter of the sky they brand 2.345. Here turned its shoulder to the northern pole; 2.455. From story up to story. 2.458. Forbear their frailty, and while yet the bough 2.460. Launched on the void, assail it not as yet 2.467. Hedges too must be woven and all beast 2.473. Nor cold by hoar-frost curdled, nor the prone 2.474. Dead weight of summer upon the parched crags 2.475. So scathe it, as the flocks with venom-bite 2.476. of their hard tooth, whose gnawing scars the stem. 2.477. For no offence but this to Bacchus bleed 2.478. The goat at every altar, and old play 2.479. Upon the stage find entrance; therefore too 2.480. The sons of Theseus through the country-side— 2.481. Hamlet and crossway—set the prize of wit 2.482. And on the smooth sward over oiled skin 2.483. Dance in their tipsy frolic. Furthermore 2.516. Broad acres, farm but few. Rough twigs beside 2.527. When once they have gripped the soil, and borne the breeze. 2.528. Earth of herself, with hooked fang laid bare 2.529. Yields moisture for the plants, and heavy fruit 2.530. The ploughshare aiding; therewithal thou'lt rear 2.531. The olive's fatness well-beloved of Peace. 3.3. You, woods and waves Lycaean. All themes beside 3.4. Which else had charmed the vacant mind with song 3.5. Are now waxed common. of harsh Eurystheus who 3.6. The story knows not, or that praiseless king 3.7. Busiris, and his altars? or by whom 3.8. Hath not the tale been told of Hylas young 3.89. Renew them still; with yearly choice of young 3.90. Preventing losses, lest too late thou rue. 3.91. Nor steeds crave less selection; but on those 3.92. Thou think'st to rear, the promise of their line 3.93. From earliest youth thy chiefest pains bestow. 3.94. See from the first yon high-bred colt afield 3.115. The heights of 3.116. Even him, when sore disease or sluggish eld 3.117. Now saps his strength, pen fast at home, and spare 3.152. To plump with solid fat the chosen chief 3.153. And designated husband of the herd: 3.258. Whether on steed or steer thy choice be set. 3.259. Ay, therefore 'tis they banish bulls afar 3.260. To solitary pastures, or behind 3.261. Some mountain-barrier, or broad streams beyond 3.262. Or else in plenteous stalls pen fast at home. 3.263. For, even through sight of her, the female waste 3.266. With her sweet charms can lovers proud compel 3.267. To battle for the conquest horn to horn. 3.268. In Sila's forest feeds the heifer fair 3.269. While each on each the furious rivals run; 3.272. With mighty groaning; all the forest-side 3.273. And far placeName key= 3.274. Nor wont the champions in one stall to couch; 3.275. But he that's worsted hies him to strange clime 3.276. Far off, an exile, moaning much the shame 3.277. The blows of that proud conqueror, then love's lo 3.289. As in mid ocean when a wave far of 3.391. Sends either flock to pasture in the glades 3.392. Soon as the day-star shineth, hie we then 3.393. To the cool meadows, while the dawn is young 3.455. There play the night out, and in festive glee 3.456. With barm and service sour the wine-cup mock. 3.471. Snared and beguiled thee, placeName key= 3.475. With salt herbs to the cote, whence more they love 3.478. Many there be who from their mothers keep 3.479. The new-born kids, and straightway bind their mouth 3.480. With iron-tipped muzzles. What they milk at dawn 3.481. Or in the daylight hours, at night they press; 3.482. What darkling or at sunset, this ere morn 3.483. They bear away in baskets—for to town 3.484. The shepherd hies him—or with dash of salt 3.485. Just sprinkle, and lay by for winter use. 3.486. Nor be thy dogs last cared for; but alike 3.487. Swift Spartan hounds and fierce Molossian feed 3.488. On fattening whey. Never, with these to watch 3.489. Dread nightly thief afold and ravening wolves 3.490. Or Spanish desperadoes in the rear. 3.491. And oft the shy wild asses thou wilt chase 3.492. With hounds, too, hunt the hare, with hounds the doe; 3.493. oft from his woodland wallowing-den uprouse 3.494. The boar, and scare him with their baying, and drive 3.495. And o'er the mountains urge into the toil 3.496. Some antlered monster to their chiming cry. 3.497. Learn also scented cedar-wood to burn 3.498. Within the stalls, and snakes of noxious smell 3.499. With fumes of galbanum to drive away. 3.500. oft under long-neglected cribs, or lurk 3.501. A viper ill to handle, that hath fled 3.502. The light in terror, or some snake, that wont 3.503. 'Neath shade and sheltering roof to creep, and shower 3.504. Its bane among the cattle, hugs the ground 3.505. Fell scourge of kine. Shepherd, seize stakes, seize stones! 3.506. And as he rears defiance, and puffs out 3.507. A hissing throat, down with him! see how low 3.508. That cowering crest is vailed in flight, the while 3.509. His midmost coils and final sweep of tail 3.510. Relaxing, the last fold drags lingering spires. 3.511. Then that vile worm that in Calabrian glade 3.512. Uprears his breast, and wreathes a scaly back 3.513. His length of belly pied with mighty spots— 3.514. While from their founts gush any streams, while yet 3.515. With showers of Spring and rainy south-winds earth 3.516. Is moistened, lo! he haunts the pools, and here 3.517. Housed in the banks, with fish and chattering frog 3.518. Crams the black void of his insatiate maw. 3.519. Soon as the fens are parched, and earth with heat 3.520. Is gaping, forth he darts into the dry 3.521. Rolls eyes of fire and rages through the fields 3.522. Furious from thirst and by the drought dismayed. 3.523. Me list not then beneath the open heaven 3.524. To snatch soft slumber, nor on forest-ridge 3.525. Lie stretched along the grass, when, slipped his slough 3.526. To glittering youth transformed he winds his spires 3.527. And eggs or younglings leaving in his lair 3.528. Towers sunward, lightening with three-forked tongue. 3.529. of sickness, too, the causes and the sign 3.530. I'll teach thee. Loathly scab assails the sheep 3.531. When chilly showers have probed them to the quick 3.532. And winter stark with hoar-frost, or when sweat 3.533. Unpurged cleaves to them after shearing done 3.534. And rough thorns rend their bodies. Hence it i 3.535. Shepherds their whole flock steep in running streams 3.536. While, plunged beneath the flood, with drenched fell 3.537. The ram, launched free, goes drifting down the tide. 3.538. Else, having shorn, they smear their bodies o'er 3.539. With acrid oil-lees, and mix silver-scum 3.540. And native sulphur and Idaean pitch 3.541. Wax mollified with ointment, and therewith 3.542. Sea-leek, strong hellebores, bitumen black. 3.543. Yet ne'er doth kindlier fortune crown his toil 3.544. Than if with blade of iron a man dare lance 3.545. The ulcer's mouth ope: for the taint is fed 3.546. And quickened by confinement; while the swain 3.547. His hand of healing from the wound withholds 3.548. Or sits for happier signs imploring heaven. 3.549. Aye, and when inward to the bleater's bone 3.550. The pain hath sunk and rages, and their limb 3.551. By thirsty fever are consumed, 'tis good 3.552. To draw the enkindled heat therefrom, and pierce 3.553. Within the hoof-clefts a blood-bounding vein. 3.554. of tribes Bisaltic such the wonted use 3.555. And keen Gelonian, when to 3.556. He flies, or Getic desert, and quaffs milk 3.557. With horse-blood curdled. Seest one far afield 3.558. oft to the shade's mild covert win, or pull 3.559. The grass tops listlessly, or hindmost lag 3.560. Or, browsing, cast her down amid the plain 3.561. At night retire belated and alone; 3.562. With quick knife check the mischief, ere it creep 3.563. With dire contagion through the unwary herd. 3.564. Less thick and fast the whirlwind scours the main 3.565. With tempest in its wake, than swarm the plague 3.566. of cattle; nor seize they single lives alone 4.149. Makes the trim garden smile; of placeName key= 4.150. Whose roses bloom and fade and bloom again; 4.151. How endives glory in the streams they drink 4.152. And green banks in their parsley, and how the gourd 4.169. And home returning not till night was late 4.170. With unbought plenty heaped his board on high. 4.171. He was the first to cull the rose in spring 4.172. He the ripe fruits in autumn; and ere yet 4.173. Winter had ceased in sullen ire to rive 4.174. The rocks with frost, and with her icy bit 4.175. Curb in the running waters, there was he 4.176. Plucking the rathe faint hyacinth, while he chid 4.177. Summer's slow footsteps and the lagging West. 4.178. Therefore he too with earliest brooding bee 4.197. Community of offspring, and they house 4.295. Alive they soar, and mount the heights of heaven. 4.296. If now their narrow home thou wouldst unseal 4.297. And broach the treasures of the honey-house 4.298. With draught of water first toment thy lips 4.299. And spread before thee fumes of trailing smoke. 4.300. Twice is the teeming produce gathered in 4.301. Twofold their time of harvest year by year 4.302. Once when Taygete the Pleiad uplift 4.303. Her comely forehead for the earth to see 4.304. With foot of scorn spurning the ocean-streams 4.305. Once when in gloom she flies the watery Fish 4.306. And dips from heaven into the wintry wave. 4.307. Unbounded then their wrath; if hurt, they breathe 4.308. Venom into their bite, cleave to the vein 4.309. And let the sting lie buried, and leave their live 4.310. Behind them in the wound. But if you dread 4.311. Too rigorous a winter, and would fain 4.312. Temper the coming time, and their bruised heart 4.313. And broken estate to pity move thy soul 4.314. Yet who would fear to fumigate with thyme 4.315. Or cut the empty wax away? for oft 4.318. And he that sits at others' board to feast 4.321. Or spider, victim of Minerva's spite 4.322. Athwart the doorway hangs her swaying net. 4.323. The more impoverished they, the keenlier all 4.324. To mend the fallen fortunes of their race 4.325. Will nerve them, fill the cells up, tier on tier 4.326. And weave their granaries from the rifled flowers. 4.327. Now, seeing that life doth even to bee-folk bring 4.328. Our human chances, if in dire disease 4.329. Their bodies' strength should languish—which anon 4.330. By no uncertain tokens may be told— 4.331. Forthwith the sick change hue; grim leanness mar 4.332. Their visage; then from out the cells they bear 4.398. Swarm there and buzz, a marvel to behold; 4.399. And more and more the fleeting breeze they take 4.400. Till, like a shower that pours from summer-clouds 4.438. Both zoned with gold and girt with dappled fell 4.439. Ephyre and Opis, and from Asian mead 4.440. Deiopea, and, bow at length laid by 4.445. Counted the jostling love-joys of the Gods. 4.450. Amazement held them all; but Arethuse 4.451. Before the rest put forth her auburn head 4.452. Peering above the wave-top, and from far 4.453. Exclaimed, “Cyrene, sister, not for naught 4.454. Scared by a groan so deep, behold! 'tis he 4.455. Even Aristaeus, thy heart's fondest care 4.456. Here by the brink of the Peneian sire 4.464. Arched mountain-wise closed round him, and within 4.465. Its mighty bosom welcomed, and let speed 4.466. To the deep river-bed. And now, with eye 4.470. Stupendous whirl of waters, separate saw 4.471. All streams beneath the mighty earth that glide 4.472. Phasis and Lycus, and that fountain-head 4.473. Whence first the deep Enipeus leaps to light 4.474. Whence father placeName key= 4.475. And Hypanis that roars amid his rocks 4.476. And Mysian Caicus, and, bull-browed 4.477. 'Twixt either gilded horn, placeName key= 4.481. Was gained, and now Cyrene from her son 4.482. Had heard his idle weeping, in due course 4.483. Clear water for his hands the sisters bring 4.484. With napkins of shorn pile, while others heap 4.489. “Pour we to Ocean.” Ocean, sire of all 4.495. “In Neptune's gulf Carpathian dwells a seer 4.504. And loathly sea-calves 'neath the surge he feeds. 4.505. Him first, my son, behoves thee seize and bind 4.510. With rigorous force and fetters; against these 4.511. His wiles will break and spend themselves in vain. 4.512. I, when the sun has lit his noontide fires 4.513. When the blades thirst, and cattle love the shade 4.514. Myself will guide thee to the old man's haunt 4.515. Whither he hies him weary from the waves 4.532. Breathed effluence sweet, and a lithe vigour leapt 4.534. Scooped in the mountain-side, where wave on wave 4.535. By the wind's stress is driven, and breaks far up 4.536. Its inmost creeks—safe anchorage from of old 4.537. For tempest-taken mariners: therewithin 4.538. Behind a rock's huge barrier, Proteus hides. 4.539. Here in close covert out of the sun's eye 4.540. The youth she places, and herself the while 4.541. Swathed in a shadowy mist stands far aloof. 4.542. And now the ravening dog-star that burns up 4.543. The thirsty Indians blazed in heaven; his course 4.544. The fiery sun had half devoured: the blade 4.545. Were parched, and the void streams with droughty jaw 4.546. Baked to their mud-beds by the scorching ray 4.547. When Proteus seeking his accustomed cave 4.554. The steers from pasture to their stall repair 4.555. And the lambs' bleating whets the listening wolves 4.556. Sits midmost on the rock and tells his tale. 4.557. But Aristaeus, the foe within his clutch 4.560. Forestalled him with the fetters; he nathless 4.561. All unforgetful of his ancient craft 4.565. Baffled at length, to his own shape returned


Subjects of this text:

subject book bibliographic info
aeneid,,suspension in Perkell (1989) 87, 129
aesopus Borg (2008) 397
aetna,mt. Perkell (1989) 160
anchises Perkell (1989) 106
and proteus Perkell (1989) 143
anomia (lawlessness) Wolfsdorf (2020) 288
anonymus iamblichi,anomia in Wolfsdorf (2020) 288
aratus Perkell (1989) 156
aristaeus and orpheus,,as new myth Perkell (1989) 181
aristaeus and orpheus Perkell (1989) 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 75, 76, 77, 186
aristaeus epyllion Perkell (1989) 185
aristaeus in myth,,as paradigmatic farmer,roman,iron age man Perkell (1989) 71, 72, 73, 74, 75, 76, 77, 78, 79, 80
aristaeus in myth,,relation to eurydice Perkell (1989) 71
aristaeus in myth,,technology of,represented by bougonia Perkell (1989) 74, 75, 76, 77, 78, 79, 80
aristaeus in myth Perkell (1989) 70
aristotle,,on bees Perkell (1989) 124
aristotle,,on primary opposites Perkell (1989) 173
ars Perkell (1989) 139, 140
asmis,e. Perkell (1989) 169, 171
bacchus Perkell (1989) 176
baseness Wolfsdorf (2020) 288
bees,as golden age ideal Perkell (1989) 125, 126
bees,as morally flawed Perkell (1989) 126, 127, 128, 129, 130
bees,as roman paradigm Perkell (1989) 123, 124
bees,in georgic Perkell (1989) 123, 124, 125, 126, 127, 128, 129, 130
bees,significance of Perkell (1989) 129, 130
belief Petrovic and Petrovic (2016) 265
bougonia ,as metaphor Perkell (1989) 75, 76, 77, 78, 79, 80, 147, 148
bougonia ,as myth Perkell (1989) 141
bougonia ,as paradox Perkell (1989) 140, 148
bougonia ,as understood by ancients Perkell (1989) 76, 77
bougonia ,untrue as georgic precept Perkell (1989) 74, 75
büchner,k. Perkell (1989) 75, 76
caesar,octavian,and georgic poet (virgil) Perkell (1989) 58, 62, 188, 189
caesar,octavian,invoked in prayer Perkell (1989) 149
caesar,octavian,parallel to aristaeus Perkell (1989) 186
caesar,octavian,unknown future of Perkell (1989) 150, 151, 152
cato Perkell (1989) 148
celsus Perkell (1989) 75
centaurs Perkell (1989) 176
city,and corycian gardener Perkell (1989) 134
city,as loss of golden age community Perkell (1989) 91
city,as morally corrupt Perkell (1989) 104, 105
city,as product of technology Perkell (1989) 104
columella Perkell (1989) 75
conington,j. Perkell (1989) 167
corycian gardener,and aristaeus and orpheus Perkell (1989) 69, 134
corycian gardener,as apolitical Perkell (1989) 136
corycian gardener,as discrepant from golden age ideal Perkell (1989) 135, 136, 137
corycian gardener,as golden age figure Perkell (1989) 130, 131, 134
corycian gardener,as poet's ideal" '356.0_143.0@cyrene Perkell (1989) 66
corycian gardener,as poet Perkell (1989) 131, 132, 133, 134, 135
cyrene Perkell (1989) 57, 71, 144, 187
dahlmann,h. Perkell (1989) 124
democracy,anonymus iamblichi and Wolfsdorf (2020) 288
deucalion Perkell (1989) 176
didactic poetry,assumptions of Perkell (1989) 145
divine scrutiny,general Petrovic and Petrovic (2016) 265
divine watchers in hesiod Petrovic and Petrovic (2016) 44
dyrrhachium,ecphrasis Borg (2008) 397
eclogues Perkell (1989) 189
encomium Borg (2008) 397
epicurus Perkell (1989) 110, 153, 168, 169, 172, 177
eurydice Perkell (1989) 72, 73, 184
fable Borg (2008) 397
fas Perkell (1989) 94, 96
georgic poet,as artist Perkell (1989) 136, 137
georgic poet,as impotent in world of power Perkell (1989) 57, 58, 59, 189
georgic poet,as iron age figure Perkell (1989) 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67
georgic poet,as isolated figure Perkell (1989) 59
georgic poet,as maker of new myths Perkell (1989) 68, 146, 181, 182, 183, 185
georgic poet,as poet of ambiguity and exchange Perkell (1989) 185, 186, 187, 188, 189, 190
georgic poet,courage of Perkell (1989) 187, 188
georgic poet,mission of pity and community Perkell (1989) 71, 145
georgic poet,on plural causes Perkell (1989) 171, 172
georgic poet,regressive focus of Perkell (1989) 59
georgic poet and caesar (octavian),,and nightingale Perkell (1989) 184
georgic poet and caesar (octavian),,and orpheus Perkell (1989) 183, 184, 185
georgic poet and caesar (octavian),,and other poet figures Perkell (1989) 148
georgic poet and caesar (octavian) Perkell (1989) 58, 62, 188, 189
georgics ,art in Perkell (1989) 136, 137
georgics ,as humane text Perkell (1989) 190
georgics ,beautiful and tragic in Perkell (1989) 57, 58, 59, 187
georgics ,function of myth in Perkell (1989) 178, 179, 180, 181, 182, 183
georgics ,language of science in Perkell (1989) 152, 153, 154, 155, 156, 157, 158, 159, 160, 161, 162, 163, 164, 165, 166, 167, 168, 169, 170, 171, 172, 173, 174, 175, 176
georgics ,moral role of gods in Perkell (1989) 163, 164, 165
georgics ,pity in Perkell (1989) 57, 58, 59
georgics ,unresolved oppositions in Perkell (1989) 145, 185, 190
giants Perkell (1989) 181
glaucus Perkell (1989) 182
golden age,art in Perkell (1989) 136
golden age,as moral value Perkell (1989) 90, 91, 92, 93
golden age,as retrospective ideal Perkell (1989) 107
golden age,in georgic Perkell (1989) 92, 93, 94, 95, 96, 97, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 115, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138
golden age,in myth Perkell (1989) 92
golden age,pity in Perkell (1989) 57, 58, 59
golden age,symbolic value of Perkell (1989) 137, 138
gorgias,defence of palamedes Wolfsdorf (2020) 288
gorgias,funeral oration Wolfsdorf (2020) 288
hadrian Borg (2008) 397
harrison,e.l. Perkell (1989) 157, 164
hero Perkell (1989) 177, 181
hesiod,,works and days Perkell (1989) 9
hesiod,myth of the races in Marincola et al (2021) 37, 56
hesiod Borg (2008) 397; Marincola et al (2021) 37, 56; Perkell (1989) 99
hippocratic corpus Perkell (1989) 156
horace Perkell (1989) 116, 135
hymn Borg (2008) 397
iron age,and golden age Perkell (1989) 137, 138
iron age,and plague Perkell (1989) 120, 121
iron age,instituted by jove Perkell (1989) 95, 96, 97, 98, 99, 100
iron age,poet in Perkell (1989) 59, 60, 61, 62, 63, 64, 65, 66, 67
iron age,typified by aristaeus Perkell (1989) 70
irony Perkell (1989) 96
isis Borg (2008) 397
jove,and bees Perkell (1989) 125
jove,and iron age Perkell (1989) 95, 96, 97, 98, 99, 100
jove,as punitive with lightning Perkell (1989) 181
jove,birth of Perkell (1989) 177
jove,moral omission of Perkell (1989) 91
justice,general Petrovic and Petrovic (2016) 265
justice,in hesiod Petrovic and Petrovic (2016) 44
justice Perkell (1989) 113, 187
justice (dikē),in hesiodic myth Wolfsdorf (2020) 288
kakotes Petrovic and Petrovic (2016) 44
katabasis Perkell (1989) 69
klingner,f. Perkell (1989) 76, 103, 131
la penna,a. Perkell (1989) 131
laomedon Perkell (1989) 114
leander Perkell (1989) 177, 181
libyans as reflection on golden age ideals Perkell (1989) 119
lloyd,g.e.r. Perkell (1989) 156
lucretius,on atoms (unseen particles) Perkell (1989) 175, 176
lucretius,on irregular occurrences Perkell (1989) 160
lucretius,on plague Perkell (1989) 162
lucretius,on plural causes Perkell (1989) 153, 168, 171, 172
lucretius,on poetic primacy Perkell (1989) 63
lucretius,ridicules lightning as from jove Perkell (1989) 181
mesomedes Borg (2008) 397
metaphor Perkell (1989) 161
miles,g. Perkell (1989) 87
muses,live in greece Perkell (1989) 61, 65
muses,mystery Perkell (1989) 139, 140, 141, 142, 143, 144, 145, 146, 147, 148
muses,sources of truth Perkell (1989) 64, 177
myth,new myths Perkell (1989) 146, 181, 183
myth,unitary vision of Perkell (1989) 182, 183
nero,emperor,and seneca Manolaraki (2012) 110
nero,emperor,interested in aegyptiaca Manolaraki (2012) 110
nero,emperor,poetic rivalry with lucan Manolaraki (2012) 110
nero,emperor,searches for the nile sources Manolaraki (2012) 110
nightingale,and orpheus Perkell (1989) 85, 184
nightingale,as singer of beautiful and tragic Perkell (1989) 57
nightingale,as victim of farmer Perkell (1989) 88
nightingale,in works and days Perkell (1989) 9, 57
nile,rulers and philosophers Manolaraki (2012) 110
nisus Perkell (1989) 179
noos/nous,seat of purity/impurity,in hesiod Petrovic and Petrovic (2016) 44
oath-breaking,provokes agos' Petrovic and Petrovic (2016) 265
orpheus,,as isolated and regressive figure Perkell (1989) 85, 86
orpheus,,as paradigmatic poet Perkell (1989) 80
orpheus,,as symbol of failure of art Perkell (1989) 81, 82, 83
orpheus,,innovations in virgil's treatment of" Perkell (1989) 80, 81
orpheus,,parallel to nightingale Perkell (1989) 85
orpheus,,pleasure of,in sorrow and loss Perkell (1989) 82, 83, 84, 85
orpheus Perkell (1989) 177
orpheus and eurydice Perkell (1989) 68, 69, 177, 185, 186
page,t.c. Perkell (1989) 167, 187
pandora,in hesiod Marincola et al (2021) 56
paradox Perkell (1989) 140, 141, 148
parthenope Perkell (1989) 188
patronage Borg (2008) 397
perses Perkell (1989) 67
pistis (trust,sincerity,proof) Wolfsdorf (2020) 288
pity,in the georgics Perkell (1989) 57, 58, 59
plague,as reflection on golden age ideals in georgic Perkell (1989) 119, 120, 121, 122, 123
plague,as representation of suffering of the guiltless Perkell (1989) 163, 164, 165
plural causes Perkell (1989) 166, 167, 168, 169, 170, 171, 172
poetry Borg (2008) 397
portents,as divine signs Perkell (1989) 157, 158, 159, 160, 161, 162
portents,as metaphor Perkell (1989) 161
portents at death of Perkell (1989) 158, 159, 160, 161, 162
praecepta ,symbolic vs. georgic value Perkell (1989) 75
praecepta and causae Perkell (1989) 64, 141, 142, 143, 144, 145, 187, 190
praises of country life,as reflection on conventional georgic ideology Perkell (1989) 111, 112, 113, 114, 115
praises of italy,as problematic Perkell (1989) 103, 104, 105, 106, 107
praises of italy,lacking poetry Perkell (1989) 107
praises of italy,military character of Perkell (1989) 106, 107
praises of italy,reminiscent of golden age Perkell (1989) 101, 102, 103
praises of spring,as reflection on golden age Perkell (1989) 107, 108, 109, 110, 111
praises of spring,as scientific analogue of golden age myth Perkell (1989) 109
prayer Perkell (1989) 66, 146, 148, 149, 150, 151, 152
primary opposites Perkell (1989) 172, 173, 174, 175, 176
prometheus,in hesiod Marincola et al (2021) 56
proteus Perkell (1989) 57, 72, 143, 144, 187
putnam,m.c.j. Perkell (1989) 87
readers of georgics and ambiguity of text,,as moral community Perkell (1989) 190
readers of georgics and ambiguity of text,,learn pity Perkell (1989) 59, 186
readers of georgics and ambiguity of text,,learn sympathy for loss Perkell (1989) 80, 88, 89
readers of georgics and ambiguity of text,,risk moral complacency Perkell (1989) 189
readers of georgics and ambiguity of text,,unmoved by bees and aristaeus' success" Perkell (1989) 185
riddle Borg (2008) 397
rivers,literary and philosophic metaphors Manolaraki (2012) 110
science,language of,and myth Perkell (1989) 152, 153
science,language of,for plural causes Perkell (1989) 166, 167, 168, 169, 170, 171, 172
science,language of,for primary opposites Perkell (1989) 172, 173, 174, 175, 176
science,language of,for sign theory Perkell (1989) 153, 154, 155, 156, 157, 158, 159, 160, 161, 162, 163, 164, 165, 166
scylla Perkell (1989) 179
scythians Perkell (1989) 116, 117, 118, 119
seneca the younger,and nero Manolaraki (2012) 110
sextus empiricus Perkell (1989) 154, 155
shame,in hesiodic myth Wolfsdorf (2020) 288
signs,as disease symptoms Perkell (1989) 162, 163, 164, 165, 166
signs,as portents Perkell (1989) 158, 159, 160, 161, 162
signs,in the ancient world Perkell (1989) 153, 154, 155, 156, 157
social contract,and trust Wolfsdorf (2020) 288
sub-élite Borg (2008) 397
technology,as central theme of georgics Perkell (1989) 97, 98
technology,futility of Perkell (1989) 122, 123
technology,morally ambiguous Perkell (1989) 104, 105
theognidea Petrovic and Petrovic (2016) 265
thomas,r. Perkell (1989) 157
thucydides Marincola et al (2021) 37
truth,georgic,and the poet's truth" Perkell (1989) 139, 140, 141, 142, 143, 144, 145, 146
truth,georgic,in signs and precepts Perkell (1989) 139, 145
truth,georgic poet's,as confirmed in history" Perkell (1989) 188, 189, 190
truth,georgic poet's,as grander than orpheus' truth" Perkell (1989) 188, 189, 190
truth,georgic poet's,expressed in myth,metaphor,and mystery" Perkell (1989) 145, 146, 176, 177, 178, 179, 180, 181, 182, 183
tyranny Wolfsdorf (2020) 288
varro Perkell (1989) 92
venus Perkell (1989) 183
veternus Perkell (1989) 96
virgil,in the georgics Perkell (1989) 188, 189
wilkinson,l.p. Perkell (1989) 109, 168
williams,raymond Perkell (1989) 86, 90, 108
winnington-ingram,r.p. Perkell (1989) 164
wordsworth,w. Perkell (1989) 86
works and days ,as model of georgics Perkell (1989) 9
zeus Petrovic and Petrovic (2016) 265