| achilles (mythological hero) |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 401 |
| aeetes |
Augoustakis (2014), Flavian Poetry and its Greek Past, 121; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 121 |
| aemilius sura |
Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 116 |
| age/era,eschatological |
Stuckenbruck (2007), 1 Enoch 91-108, 431 |
| age/era,present |
Stuckenbruck (2007), 1 Enoch 91-108, 431 |
| age/era,third |
Stuckenbruck (2007), 1 Enoch 91-108, 432 |
| ages,myths of |
Graf and Johnston (2007), Ritual texts for the afterlife: Orpheus and the Bacchic Gold Tablets, 202 |
| ages of man |
Goldhill (2022), The Christian Invention of Time: Temporality and the Literature of Late Antiquity, 165 |
| aim (σκοπóς) |
Schibli (2002), Hierocles of Alexandria, 173 |
| ancient/barbarian wisdom,development of interest in |
Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 48 |
| angelic sin,as epistemological transgression |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 38 |
| angels,punishment of |
Stuckenbruck (2007), 1 Enoch 91-108, 431 |
| animals |
Fortenbaugh (2006), Aristotle's Practical Side: On his Psychology, Ethics, Politics and Rhetoric, 161; Lateiner and Spatharas (2016), The Ancient Emotion of Disgust, 144 |
| anomia (lawlessness) |
Wolfsdorf (2020), Early Greek Ethics, 288 |
| anonymus iamblichi,anomia in |
Wolfsdorf (2020), Early Greek Ethics, 288 |
| anonymus iamblichi,aretē in |
Wolfsdorf (2020), Early Greek Ethics, 275 |
| anthropology,,historical anthropology |
Bosak-Schroeder (2020), Other Natures: Environmental Encounters with Ancient Greek Ethnography, 24 |
| apocalypse,genre |
Crabb (2020), Luke/Acts and the End of History, 109 |
| approximation to the divine (in homeric and hesiodic poetry) |
Tor (2017), Mortal and Divine in Early Greek Epistemology, 317, 318 |
| apuleius |
Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 327 |
| aretē/-a (virtue,excellence),in anonymus iamblichi |
Wolfsdorf (2020), Early Greek Ethics, 275 |
| argo,as first ship |
Augoustakis (2014), Flavian Poetry and its Greek Past, 121; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 121 |
| aristocracy,and sōphrosynē |
Wolfsdorf (2020), Early Greek Ethics, 249 |
| aristotle |
Bosak-Schroeder (2020), Other Natures: Environmental Encounters with Ancient Greek Ethnography, 24 |
| asael,azael,as culture-hero |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 38 |
| audience |
Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 39 |
| augustus |
Crabb (2020), Luke/Acts and the End of History, 109 |
| baseness |
Wolfsdorf (2020), Early Greek Ethics, 288 |
| beloved ones,children |
Stuckenbruck (2007), 1 Enoch 91-108, 431 |
| beloved ones,giants |
Stuckenbruck (2007), 1 Enoch 91-108, 431 |
| bernabé,alberto |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 401 |
| biological (scientific) psychology |
Fortenbaugh (2006), Aristotle's Practical Side: On his Psychology, Ethics, Politics and Rhetoric, 161 |
| bios (way of life) |
Bosak-Schroeder (2020), Other Natures: Environmental Encounters with Ancient Greek Ethnography, 24, 85 |
| bipartition,of the soul |
Fortenbaugh (2006), Aristotle's Practical Side: On his Psychology, Ethics, Politics and Rhetoric, 161 |
| book of the watchers,and greco-roman culture |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 38 |
| boys-stones,g. r. |
Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 48 |
| bremmer,jan n. |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 401 |
| cain,cainites |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 38 |
| cainites as,fallen angels as |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 38 |
| cainites as |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 38 |
| carthage |
Roumpou (2023), Ritual and the Poetics of Closure in Flavian Literature. 113 |
| chaldaean oracles,charakteres |
Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 327 |
| civilization,as decline |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 38 |
| civilization,origins of |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 38 |
| closure,ambiguous |
Roumpou (2023), Ritual and the Poetics of Closure in Flavian Literature. 113 |
| cognitive linguistics |
Peels (2016), Hosios: A Semantic Study of Greek Piety, 65 |
| colchis |
Augoustakis (2014), Flavian Poetry and its Greek Past, 121; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 121 |
| conflict,between brothers |
Stuckenbruck (2007), 1 Enoch 91-108, 431, 432 |
| conflict,between fathers and sons |
Stuckenbruck (2007), 1 Enoch 91-108, 432 |
| conflict,between mothers and infants |
Stuckenbruck (2007), 1 Enoch 91-108, 431 |
| cosmetics,cosmetology,and promiscuity |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 38 |
| cosmetics,cosmetology,as angelic teaching |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 38 |
| cosmogony |
Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 39 |
| cosmos/kosmos |
Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 318 |
| critias,on spartan sōphrosynē |
Wolfsdorf (2020), Early Greek Ethics, 249 |
| critias,politeiai |
Wolfsdorf (2020), Early Greek Ethics, 249 |
| critias |
Wolfsdorf (2020), Early Greek Ethics, 249 |
| cultural history |
Bosak-Schroeder (2020), Other Natures: Environmental Encounters with Ancient Greek Ethnography, 24 |
| cumont,franz |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 401 |
| cyclical schemas of history |
Crabb (2020), Luke/Acts and the End of History, 83 |
| daimon/daimones |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 401 |
| daimons |
Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 327 |
| daimôn |
Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 318 |
| death and the afterlife,conceptions of death |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 401 |
| death and the afterlife,funerary inscriptions |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 401 |
| death and the afterlife,hades (underworld) |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 401 |
| death and the afterlife,isles of the blessed/elysian fields |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 401 |
| death and the afterlife,reincarnation |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 401 |
| death and the afterlife,soul (psyche) |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 401 |
| death and the afterlife,tartaros (abyss below hades) |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 401 |
| deception and falsehood |
Wolfsdorf (2020), Early Greek Ethics, 275 |
| decline,historical |
Crabb (2020), Luke/Acts and the End of History, 83, 109 |
| democracy,anonymus iamblichi and |
Wolfsdorf (2020), Early Greek Ethics, 288 |
| democritus,and anonymus iamblichi |
Wolfsdorf (2020), Early Greek Ethics, 275 |
| democritus,political and social thought |
Wolfsdorf (2020), Early Greek Ethics, 275 |
| democritus |
Bosak-Schroeder (2020), Other Natures: Environmental Encounters with Ancient Greek Ethnography, 24 |
| deucalion and pyrrha |
Graf and Johnston (2007), Ritual texts for the afterlife: Orpheus and the Bacchic Gold Tablets, 202 |
| dicaearchus of messana,,influence of aristotle on |
Bosak-Schroeder (2020), Other Natures: Environmental Encounters with Ancient Greek Ethnography, 24 |
| dicaearchus of messana |
Bosak-Schroeder (2020), Other Natures: Environmental Encounters with Ancient Greek Ethnography, 24 |
| diets,,and health |
Bosak-Schroeder (2020), Other Natures: Environmental Encounters with Ancient Greek Ethnography, 85 |
| dikê/δίκη |
Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 247 |
| dikê (and cognates),usage |
Peels (2016), Hosios: A Semantic Study of Greek Piety, 65 |
| dikē |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 12 |
| divine (δίκη),in context of guestfriendship |
Peels (2016), Hosios: A Semantic Study of Greek Piety, 65 |
| divine (δίκη),in context of parents and children |
Peels (2016), Hosios: A Semantic Study of Greek Piety, 65 |
| divine (δίκη),in context of rituals of worship |
Peels (2016), Hosios: A Semantic Study of Greek Piety, 65 |
| divine (δίκη),in context of supplication |
Peels (2016), Hosios: A Semantic Study of Greek Piety, 65 |
| divine likeness (θεία όμοίωσις) |
Schibli (2002), Hierocles of Alexandria, 173 |
| drunkenness |
Wolfsdorf (2020), Early Greek Ethics, 249 |
| eleusinian mysteries |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 401 |
| emotion |
Fortenbaugh (2006), Aristotle's Practical Side: On his Psychology, Ethics, Politics and Rhetoric, 161 |
| emotions,anger/rage |
de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153 |
| emotions,love/passion |
de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153 |
| emotions,pity |
de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 185 |
| empedocles,theology and epistemology in' |
Tor (2017), Mortal and Divine in Early Greek Epistemology, 318 |
| envy |
Wolfsdorf (2020), Early Greek Ethics, 275 |
| eschatology/eschatological,woes/conflict/tumult |
Stuckenbruck (2007), 1 Enoch 91-108, 431, 432 |
| excrement |
Lateiner and Spatharas (2016), The Ancient Emotion of Disgust, 144 |
| false oaths |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 370 |
| family |
Stuckenbruck (2007), 1 Enoch 91-108, 431, 432 |
| fides |
Roumpou (2023), Ritual and the Poetics of Closure in Flavian Literature. 113 |
| fire |
Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 39 |
| fisheaters (icthyophagoi) |
Bosak-Schroeder (2020), Other Natures: Environmental Encounters with Ancient Greek Ethnography, 85 |
| flavian,culture |
Roumpou (2023), Ritual and the Poetics of Closure in Flavian Literature. 113 |
| flavian,literature/texts |
Roumpou (2023), Ritual and the Poetics of Closure in Flavian Literature. 113 |
| flesh,devoured by the giants |
Stuckenbruck (2007), 1 Enoch 91-108, 432 |
| flesh |
Lateiner and Spatharas (2016), The Ancient Emotion of Disgust, 144 |
| four- (or five‐) kingdom paradigm |
Crabb (2020), Luke/Acts and the End of History, 109 |
| funerals |
Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 327 |
| garcía teijeiro,m. |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 401 |
| genesis,and book of the watchers |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 38 |
| ghosts |
Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 327 |
| giants,beloved ones |
Stuckenbruck (2007), 1 Enoch 91-108, 431 |
| giants,conflict among |
Stuckenbruck (2007), 1 Enoch 91-108, 431, 432 |
| giants,punishment of |
Stuckenbruck (2007), 1 Enoch 91-108, 431 |
| giants |
Stuckenbruck (2007), 1 Enoch 91-108, 431, 432 |
| gods |
Kneebone (2020), Orthodoxy and the Courts in Late Antiquity, 394 |
| gold |
Schibli (2002), Hierocles of Alexandria, 173 |
| golden age/race |
Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 318 |
| golden age |
Augoustakis (2014), Flavian Poetry and its Greek Past, 121; Crabb (2020), Luke/Acts and the End of History, 83; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 121 |
| gorgias,defence of palamedes |
Wolfsdorf (2020), Early Greek Ethics, 288 |
| gorgias,funeral oration |
Wolfsdorf (2020), Early Greek Ethics, 288 |
| graf,fritz |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 401 |
| greco-roman culture,timelessness and the now,experience of |
Goldhill (2022), The Christian Invention of Time: Temporality and the Literature of Late Antiquity, 165 |
| hades,judgment of |
Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 12, 13 |
| hades |
Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 318 |
| hannibal,impiety of |
Roumpou (2023), Ritual and the Poetics of Closure in Flavian Literature. 113 |
| hatred |
Lateiner and Spatharas (2016), The Ancient Emotion of Disgust, 144 |
| heidegger,martin |
Goldhill (2022), The Christian Invention of Time: Temporality and the Literature of Late Antiquity, 165 |
| heraclitus |
Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 327 |
| hercules |
Roumpou (2023), Ritual and the Poetics of Closure in Flavian Literature. 113 |
| hesiod,ages of man in |
Goldhill (2022), The Christian Invention of Time: Temporality and the Literature of Late Antiquity, 165 |
| hesiod,ambivalence in |
Tor (2017), Mortal and Divine in Early Greek Epistemology, 318 |
| hesiod,and parmenides |
Tor (2017), Mortal and Divine in Early Greek Epistemology, 317, 318 |
| hesiod,and philosophy |
Tor (2017), Mortal and Divine in Early Greek Epistemology, 317, 318 |
| hesiod,and xenophanes |
Tor (2017), Mortal and Divine in Early Greek Epistemology, 317, 318 |
| hesiod,his narrative of human races |
Tor (2017), Mortal and Divine in Early Greek Epistemology, 317, 318 |
| hesiod,myth of the races in |
Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 37 |
| hesiod,on timelessness and the now |
Goldhill (2022), The Christian Invention of Time: Temporality and the Literature of Late Antiquity, 165 |
| hesiod,the muses address |
Tor (2017), Mortal and Divine in Early Greek Epistemology, 317 |
| hesiod |
Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 48; Bosak-Schroeder (2020), Other Natures: Environmental Encounters with Ancient Greek Ethnography, 24, 85; Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 39; Crabb (2020), Luke/Acts and the End of History, 109; Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 327; Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 401; Kneebone (2020), Orthodoxy and the Courts in Late Antiquity, 392, 393, 394; Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 37; Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 12; de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, 185 |
| hippolytus |
Augoustakis (2014), Flavian Poetry and its Greek Past, 121; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 121 |
| homer,odyssey |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 401 |
| homer,on timelessness and the now |
Goldhill (2022), The Christian Invention of Time: Temporality and the Literature of Late Antiquity, 165 |
| homer |
Bosak-Schroeder (2020), Other Natures: Environmental Encounters with Ancient Greek Ethnography, 24 |
| honour |
Stuckenbruck (2007), 1 Enoch 91-108, 431, 432 |
| hooker,j. t. |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 401 |
| horses |
Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 327 |
| hymn to demeter |
Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 13 |
| idolatry |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 38 |
| iliad |
Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 12 |
| inscriptions,funerary |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 401 |
| iron age |
Augoustakis (2014), Flavian Poetry and its Greek Past, 121; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 121 |
| irony/ironical |
Stuckenbruck (2007), 1 Enoch 91-108, 431 |
| irony |
Crabb (2020), Luke/Acts and the End of History, 109 |
| islands of the blessed |
Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 13 |
| jaeger,w. |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 401 |
| jason |
Augoustakis (2014), Flavian Poetry and its Greek Past, 121; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 121 |
| jewish culture,neo-platonism and platonic idealism in |
Goldhill (2022), The Christian Invention of Time: Temporality and the Literature of Late Antiquity, 165 |
| judgement,final |
Crabb (2020), Luke/Acts and the End of History, 109 |
| justice,peculiar to human beings |
Fortenbaugh (2006), Aristotle's Practical Side: On his Psychology, Ethics, Politics and Rhetoric, 161 |
| justice |
Kneebone (2020), Orthodoxy and the Courts in Late Antiquity, 392, 393, 394 |
| justice (dikē),in hesiodic myth |
Wolfsdorf (2020), Early Greek Ethics, 288 |
| juxtaposition |
Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 39 |
| knowledge,human and divine |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 38 |
| knowledge,revealed |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 38 |
| knowledge |
Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 39 |
| lawrence,d. h. |
Goldhill (2022), The Christian Invention of Time: Temporality and the Literature of Late Antiquity, 165 |
| life of greece (dicaearchus of messana) |
Bosak-Schroeder (2020), Other Natures: Environmental Encounters with Ancient Greek Ethnography, 24 |
| literary production |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 38 |
| lydia |
Wolfsdorf (2020), Early Greek Ethics, 249 |
| manichaean book of giants |
Stuckenbruck (2007), 1 Enoch 91-108, 432 |
| marcus aurelius |
Kneebone (2020), Orthodoxy and the Courts in Late Antiquity, 392 |
| market-place and oaths |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 12 |
| media |
Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 116 |
| mental lexicon,mentality,change of |
Peels (2016), Hosios: A Semantic Study of Greek Piety, 65 |
| metalworking,and female vanity |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 38 |
| metalworking,and idolatry |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 38 |
| metalworking,and violence |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 38 |
| metalworking,as angelic teaching |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 38 |
| metalworking,as invention of cainites |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 38 |
| middle platonism |
Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 48 |
| moabites |
Stuckenbruck (2007), 1 Enoch 91-108, 431 |
| molinos tejada,m. t. |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 401 |
| moral disgust |
Lateiner and Spatharas (2016), The Ancient Emotion of Disgust, 144 |
| moral virtue |
Fortenbaugh (2006), Aristotle's Practical Side: On his Psychology, Ethics, Politics and Rhetoric, 161 |
| murder |
Stuckenbruck (2007), 1 Enoch 91-108, 432 |
| myth of er |
Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 327 |
| narratology,affective/cognitive |
de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153 |
| natural virtue |
Fortenbaugh (2006), Aristotle's Practical Side: On his Psychology, Ethics, Politics and Rhetoric, 161 |
| neo-platonism |
Goldhill (2022), The Christian Invention of Time: Temporality and the Literature of Late Antiquity, 165 |
| nero |
Roumpou (2023), Ritual and the Poetics of Closure in Flavian Literature. 113 |
| nicander |
Lateiner and Spatharas (2016), The Ancient Emotion of Disgust, 144 |
| noachite commandments |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 38 |
| north,helen |
Wolfsdorf (2020), Early Greek Ethics, 249 |
| nostalgia |
Crabb (2020), Luke/Acts and the End of History, 83 |
| oath/oath |
Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 247 |
| odysseus (mythological hero) |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 401 |
| odyssey |
Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 12 |
| olympian |
Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 39 |
| orphic tradition |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 401 |
| pain/suffering |
de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 185 |
| pandora |
Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 39 |
| parmenides,and hesiod |
Tor (2017), Mortal and Divine in Early Greek Epistemology, 317, 318 |
| parmenides,and xenophanes |
Tor (2017), Mortal and Divine in Early Greek Epistemology, 317, 318 |
| pastoralism |
Bosak-Schroeder (2020), Other Natures: Environmental Encounters with Ancient Greek Ethnography, 24 |
| periodisation of history |
Crabb (2020), Luke/Acts and the End of History, 83, 109 |
| perses |
Augoustakis (2014), Flavian Poetry and its Greek Past, 121; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 121 |
| perses (brother of hesiod) |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 12, 370 |
| phanes |
Graf and Johnston (2007), Ritual texts for the afterlife: Orpheus and the Bacchic Gold Tablets, 202 |
| piety,and sōphrosynē |
Wolfsdorf (2020), Early Greek Ethics, 249 |
| pindar,olympian |
Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 13 |
| pindar |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 401 |
| pistis (trust,sincerity,proof) |
Wolfsdorf (2020), Early Greek Ethics, 275, 288 |
| plato |
Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 327; Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 401; Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 12 |
| plato and platonism,jewish and christian influence of |
Goldhill (2022), The Christian Invention of Time: Temporality and the Literature of Late Antiquity, 165 |
| plato and platonism,on timelessness and the now |
Goldhill (2022), The Christian Invention of Time: Temporality and the Literature of Late Antiquity, 165 |
| platonic |
Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 327 |
| plutarch |
Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 327 |
| poetry,sōphrosynē in |
Wolfsdorf (2020), Early Greek Ethics, 249 |
| politics (aristotle) |
Bosak-Schroeder (2020), Other Natures: Environmental Encounters with Ancient Greek Ethnography, 24 |
| practice (askēsis,meletē),in ionian thought |
Wolfsdorf (2020), Early Greek Ethics, 275 |
| prayer |
Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 327 |
| primitivism |
Augoustakis (2014), Flavian Poetry and its Greek Past, 121; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 121 |
| proclus |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 401 |
| progress,historical |
Crabb (2020), Luke/Acts and the End of History, 83 |
| prometheus |
Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 39; de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153 |
| protagoras,timaeus |
Goldhill (2022), The Christian Invention of Time: Temporality and the Literature of Late Antiquity, 165 |
| purification |
Roumpou (2023), Ritual and the Poetics of Closure in Flavian Literature. 113 |
| pythagoras |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 401 |
| pythagoreanism |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 401 |
| reincarnation |
Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 13 |
| reputation |
Wolfsdorf (2020), Early Greek Ethics, 275 |
| ritual,false |
Roumpou (2023), Ritual and the Poetics of Closure in Flavian Literature. 113 |
| river |
Stuckenbruck (2007), 1 Enoch 91-108, 431 |
| roman empire |
Kneebone (2020), Orthodoxy and the Courts in Late Antiquity, 392 |
| romans |
Stuckenbruck (2007), 1 Enoch 91-108, 431 |
| rosenmeyer,t. g. |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 401 |
| sack of troy |
de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 185 |
| saguntum |
Roumpou (2023), Ritual and the Poetics of Closure in Flavian Literature. 113 |
| salvation cults |
Shilo (2022), Beyond Death in the Oresteia: Poetics, Ethics, and Politics, 12, 13 |
| scala naturae |
Fortenbaugh (2006), Aristotle's Practical Side: On his Psychology, Ethics, Politics and Rhetoric, 161 |
| scipio (africanus) |
Roumpou (2023), Ritual and the Poetics of Closure in Flavian Literature. 113 |
| sensation,faculty of |
Fortenbaugh (2006), Aristotle's Practical Side: On his Psychology, Ethics, Politics and Rhetoric, 161 |
| shame,in hesiodic myth |
Wolfsdorf (2020), Early Greek Ethics, 288 |
| shame |
Fortenbaugh (2006), Aristotle's Practical Side: On his Psychology, Ethics, Politics and Rhetoric, 161; Stuckenbruck (2007), 1 Enoch 91-108, 431, 432 |
| sinners/wicked ones,slaying of |
Stuckenbruck (2007), 1 Enoch 91-108, 431 |
| social contract,and trust |
Wolfsdorf (2020), Early Greek Ethics, 288 |
| socrates |
Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 327 |
| soul |
Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 327 |
| spectacle |
Roumpou (2023), Ritual and the Poetics of Closure in Flavian Literature. 113 |
| stesichorus |
de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 185 |
| suffering,as sign of the end |
Crabb (2020), Luke/Acts and the End of History, 109 |
| suffering,suffering as discipline |
Crabb (2020), Luke/Acts and the End of History, 83 |
| suicide |
Roumpou (2023), Ritual and the Poetics of Closure in Flavian Literature. 113 |
| sōphrosynē (moderation,self-control,discipline,sound-mindedness,temperance),critias on sparta |
Wolfsdorf (2020), Early Greek Ethics, 249 |
| sōphrosynē (moderation,self-control,discipline,sound-mindedness,temperance) |
Wolfsdorf (2020), Early Greek Ethics, 249 |
| taboo |
Lateiner and Spatharas (2016), The Ancient Emotion of Disgust, 144 |
| tatian and celsus,,ancient/barbarian wisdom,development of interest in |
Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 48 |
| tatian and celsus,,biographical information |
Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 48 |
| tatian and celsus,,middle platonism of |
Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 48 |
| tatian and celsus |
Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 48 |
| teleology\n,view of history |
Crabb (2020), Luke/Acts and the End of History, 109 |
| temporal terminology\n,saeculum |
Crabb (2020), Luke/Acts and the End of History, 83 |
| textual transmission,premodern |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 38 |
| theognis |
Wolfsdorf (2020), Early Greek Ethics, 249 |
| thought,faculty of |
Fortenbaugh (2006), Aristotle's Practical Side: On his Psychology, Ethics, Politics and Rhetoric, 161 |
| thucydides |
Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 37; Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 370 |
| time |
Goldhill (2022), The Christian Invention of Time: Temporality and the Literature of Late Antiquity, 165 |
| timelessness and the now,greco-roman experience of |
Goldhill (2022), The Christian Invention of Time: Temporality and the Literature of Late Antiquity, 165 |
| timelessness and the now |
Goldhill (2022), The Christian Invention of Time: Temporality and the Literature of Late Antiquity, 165 |
| torah,and enochic literature |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 38 |
| troy,fall of |
de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 185 |
| troy |
de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 185 |
| tubal-cain |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 38 |
| tyranny |
Wolfsdorf (2020), Early Greek Ethics, 288 |
| valerius flaccus,and apollonius rhodius |
Augoustakis (2014), Flavian Poetry and its Greek Past, 121; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 121 |
| valerius flaccus,and seneca |
Augoustakis (2014), Flavian Poetry and its Greek Past, 121; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 121 |
| valerius flaccus,civil war in |
Augoustakis (2014), Flavian Poetry and its Greek Past, 121; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 121 |
| violence,antediluvian |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 38 |
| violence |
Stuckenbruck (2007), 1 Enoch 91-108, 431, 432 |
| watchers/rebellious angels |
Stuckenbruck (2007), 1 Enoch 91-108, 431, 432 |
| waters |
Stuckenbruck (2007), 1 Enoch 91-108, 431 |
| works and days (hesiod) |
Bosak-Schroeder (2020), Other Natures: Environmental Encounters with Ancient Greek Ethnography, 24, 85 |
| xenophanes,and hesiod |
Tor (2017), Mortal and Divine in Early Greek Epistemology, 317, 318 |
| xenophanes,and parmenides |
Tor (2017), Mortal and Divine in Early Greek Epistemology, 317, 318 |
| xenophanes,insisting on a strict boundary between mortal and divine |
Tor (2017), Mortal and Divine in Early Greek Epistemology, 318 |
| zeus,justice and - |
Peels (2016), Hosios: A Semantic Study of Greek Piety, 65 |
| zeus |
Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 39; Kneebone (2020), Orthodoxy and the Courts in Late Antiquity, 393, 394; Stuckenbruck (2007), 1 Enoch 91-108, 431; de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, 185 |
