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Tiresias: The Ancient Mediterranean Religions Source Database

Hesiod, Works And Days, 115

nanTake it to heart. The selfsame ancestry

Intertexts (texts cited often on the same page as the searched text):

25 results
1. Hesiod, Works And Days, 101-114, 116-212, 225-247, 26, 276-285, 42-46, 465-469, 47, 470-478, 48-70, 702-705, 71-100 (8th cent. BCE - 7th cent. BCE)

100. Which brought the Death-Gods. Now in misery
2. Hesiod, Theogony, 192, 270-336, 535, 538-541, 783-804, 95-100 (8th cent. BCE - 7th cent. BCE)

100. Employing gentle words persuasively
3. Homer, Iliad, 9.285 (8th cent. BCE - 7th cent. BCE)

9.285. /that is reared in all abundance, his son well-beloved.
4. Homer, Odyssey, 11.368 (8th cent. BCE - 7th cent. BCE)

5. Aeschylus, Persians, 608-699, 607 (6th cent. BCE - 5th cent. BCE)

607. τοιγὰρ κέλευθον τήνδʼ ἄνευ τʼ ὀχημάτων
6. Aeschylus, Prometheus Bound, 491-498, 490 (6th cent. BCE - 5th cent. BCE)

490. εὐωνύμους τε, καὶ δίαιταν ἥντινα 490. which sinister—their various modes of life, their mutual feuds and loves, and their consortings; and the smoothness of their entrails, and what color the gall must have to please
7. Parmenides, Fragments, None (6th cent. BCE - 5th cent. BCE)

8. Pindar, Olympian Odes, 9.42-9.53 (6th cent. BCE - 5th cent. BCE)

9. Euripides, Suppliant Women, 202-204, 201 (5th cent. BCE - 5th cent. BCE)

10. Plato, Laws, None (5th cent. BCE - 4th cent. BCE)

680b. Ath. Everybody, I believe, gives the name of headship to the government which then existed,—and it still continues to exist to-day among both Greeks and barbarians in many quarters. And, of course, Homer mentions its existence in connection with the household system of the Cyclopes, where he says— No halls of council and no laws are theirs, But within hollow caves on mountain heights Aloft they dwell, each making his own law.
11. Plato, Phaedo, None (5th cent. BCE - 4th cent. BCE)

107e. with the guide whose task it is to conduct thither those who come from this world; and when they have there received their due and remained through the time appointed, another guide brings them back after many long periods of time. Phaedo. And the journey is not as Telephus says in the play of Aeschylus;
12. Plato, Republic, None (5th cent. BCE - 4th cent. BCE)

13. Plato, Symposium, None (5th cent. BCE - 4th cent. BCE)

14. Xenophon, Apology, 11, 13, 10 (5th cent. BCE - 4th cent. BCE)

15. Aratus Solensis, Phaenomena, 105-114, 129-134, 104 (4th cent. BCE - 3rd cent. BCE)

104. ἀλλʼ ἀναμὶξ ἐκάθητο, καὶ ἀθανάτη περ ἐοῦσα.
16. Hebrew Bible, Daniel, 2 (2nd cent. BCE - 2nd cent. BCE)

17. Diodorus Siculus, Historical Library, 1.8.1-1.8.7 (1st cent. BCE - 1st cent. BCE)

1.8.1.  Concerning the first generation of the universe this is the account which we have received. But the first men to be born, he says, led an undisciplined and bestial life, setting out one by one to secure their sustece and taking for their food both the tenderest herbs and the fruits of wild trees. Then 1.8.2.  since they were attacked by the wild beasts, they came to each other's aid, being instructed by expediency, and when gathered together in this way by reason of their fear, they gradually came to recognize their mutual characteristics. 1.8.3.  And though the sounds which they made were at first unintelligible and indistinct, yet gradually they came to give articulation to their speech, and by agreeing with one another upon symbols for each thing which presented itself to them, made known among themselves the significance which was to be attached to each term. 1.8.4.  But since groups of this kind arose over every part of the inhabited world, not all men had the same language, inasmuch as every group organized the elements of its speech by mere chance. This is the explanation of the present existence of every conceivable kind of language, and, furthermore, out of these first groups to be formed came all the original nations of the world. 1.8.5.  Now the first men, since none of the things useful for life had yet been discovered, led a wretched existence, having no clothing to cover them, knowing not the use of dwelling and fire, and also being totally ignorant of cultivated food. 1.8.6.  For since they also even neglected the harvesting of the wild food, they laid by no store of its fruits against their needs; consequently large numbers of them perished in the winters because of the cold and the lack of food. 1.8.7.  Little by little, however, experience taught them both to take to the caves in winter and to store such fruits as could be preserved.
18. Ovid, Metamorphoses, 1.89-1.112, 1.144-1.148, 1.185-1.205, 1.237, 15.870-15.879 (1st cent. BCE - missingth cent. CE)

19. Tibullus, Elegies, 1.3.35-1.3.36, 1.3.47-1.3.48, 1.10.7-1.10.12 (1st cent. BCE - 1st cent. BCE)

20. Pausanias, Description of Greece, 1.32.3-1.32.4 (2nd cent. CE - 2nd cent. CE)

1.32.3. Before turning to a description of the islands, I must again proceed with my account of the parishes. There is a parish called Marathon, equally distant from Athens and Carystus in Euboea . It was at this point in Attica that the foreigners landed, were defeated in battle, and lost some of their vessels as they were putting off from the land. 490 B.C. On the plain is the grave of the Athenians, and upon it are slabs giving the names of the killed according to their tribes; and there is another grave for the Boeotian Plataeans and for the slaves, for slaves fought then for the first time by the side of their masters. 1.32.4. here is also a separate monument to one man, Miltiades, the son of Cimon, although his end came later, after he had failed to take Paros and for this reason had been brought to trial by the Athenians. At Marathon every night you can hear horses neighing and men fighting. No one who has expressly set himself to behold this vision has ever got any good from it, but the spirits are not wroth with such as in ignorance chance to be spectators. The Marathonians worship both those who died in the fighting, calling them heroes, and secondly Marathon, from whom the parish derives its name, and then Heracles, saying that they were the first among the Greeks to acknowledge him as a god.
21. Papyri, Papyri Graecae Magicae, 13.288-13.295 (3rd cent. CE - 4th cent. CE)

22. Anon., 4 Ezra, 12, 11

23. Vergil, Aeneis, 1.262-1.296, 1.302-1.304, 6.8, 6.76-6.79, 6.81-6.89, 6.752-6.759, 6.761-6.769, 6.771-6.779, 6.781-6.789, 6.791-6.799, 6.801-6.809, 6.811-6.819, 6.821-6.829, 6.831-6.839, 6.841-6.849, 6.851-6.859, 6.861-6.869, 6.871-6.879, 6.881-6.889, 6.891-6.892, 8.7, 8.63-8.69, 8.324-8.325, 8.625-8.629, 8.631-8.639, 8.641-8.649, 8.651-8.659, 8.661-8.669, 8.671-8.679, 8.681-8.689, 8.691-8.699, 8.701-8.728

1.262. which good Acestes while in Sicily 1.263. had stored in jars, and prince-like sent away 1.264. with his Ioved guest;—this too Aeneas gave; 1.266. “Companions mine, we have not failed to feel 1.267. calamity till now. O, ye have borne 1.268. far heavier sorrow: Jove will make an end 1.269. also of this. Ye sailed a course hard by 1.270. infuriate Scylla's howling cliffs and caves. 1.271. Ye knew the Cyclops' crags. Lift up your hearts! 1.272. No more complaint and fear! It well may be 1.273. ome happier hour will find this memory fair. 1.274. Through chance and change and hazard without end 1.275. our goal is Latium ; where our destinies 1.276. beckon to blest abodes, and have ordained 1.277. that Troy shall rise new-born! Have patience all! 1.279. Such was his word, but vexed with grief and care 1.280. feigned hopes upon his forehead firm he wore 1.281. and locked within his heart a hero's pain. 1.282. Now round the welcome trophies of his chase 1.283. they gather for a feast. Some flay the ribs 1.284. and bare the flesh below; some slice with knives 1.285. and on keen prongs the quivering strips impale 1.286. place cauldrons on the shore, and fan the fires. 1.287. Then, stretched at ease on couch of simple green 1.288. they rally their lost powers, and feast them well 1.289. on seasoned wine and succulent haunch of game. 1.290. But hunger banished and the banquet done 1.291. in long discourse of their lost mates they tell 1.292. 'twixt hopes and fears divided; for who knows 1.293. whether the lost ones live, or strive with death 1.294. or heed no more whatever voice may call? 1.295. Chiefly Aeneas now bewails his friends 1.296. Orontes brave and fallen Amycus 1.302. and nations populous from shore to shore 1.303. paused on the peak of heaven, and fixed his gaze 1.304. on Libya . But while he anxious mused 6.8. Upon Hesperian soil. One strikes the flint 6.76. To Paris when his Dardan shaft he hurled 6.77. On great Achilles! Thou hast guided me 6.78. Through many an unknown water, where the seas 6.79. Break upon kingdoms vast, and to the tribes 6.81. To Syrtes spreads. But now; because at last 6.82. I touch Hesperia's ever-fleeting bound 6.83. May Troy 's ill fate forsake me from this day! 6.84. 0 gods and goddesses, beneath whose wrath 6.85. Dardania's glory and great Ilium stood 6.86. Spare, for ye may, the remt of my race! 6.87. And thou, most holy prophetess, whose soul 6.88. Foreknows events to come, grant to my prayer 6.89. (Which asks no kingdom save what Fate decrees) 6.752. Came on my view; their hands made stroke at Heaven 6.753. And strove to thrust Jove from his seat on high. 6.754. I saw Salmoneus his dread stripes endure 6.755. Who dared to counterfeit Olympian thunder 6.756. And Jove's own fire. In chariot of four steeds 6.757. Brandishing torches, he triumphant rode 6.758. Through throngs of Greeks, o'er Elis ' sacred way 6.759. Demanding worship as a god. 0 fool! 6.761. With crash of hoofs and roll of brazen wheel! 6.762. But mightiest Jove from rampart of thick cloud 6.763. Hurled his own shaft, no flickering, mortal flame 6.764. And in vast whirl of tempest laid him low. 6.765. Next unto these, on Tityos I looked 6.766. Child of old Earth, whose womb all creatures bears: 6.767. Stretched o'er nine roods he lies; a vulture huge 6.768. Tears with hooked beak at his immortal side 6.769. Or deep in entrails ever rife with pain 6.771. In the great Titan bosom; nor will give 6.772. To ever new-born flesh surcease of woe. 6.773. Why name Ixion and Pirithous 6.774. The Lapithae, above whose impious brows 6.775. A crag of flint hangs quaking to its fall 6.776. As if just toppling down, while couches proud 6.777. Propped upon golden pillars, bid them feast 6.778. In royal glory: but beside them lies 6.779. The eldest of the Furies, whose dread hands 6.781. A flashing firebrand, with shrieks of woe. 6.782. Here in a prison-house awaiting doom 6.783. Are men who hated, long as life endured 6.784. Their brothers, or maltreated their gray sires 6.785. Or tricked a humble friend; the men who grasped 6.786. At hoarded riches, with their kith and kin 6.787. Not sharing ever—an unnumbered throng; 6.788. Here slain adulterers be; and men who dared 6.789. To fight in unjust cause, and break all faith 6.791. What forms of woe they feel, what fateful shape 6.792. of retribution hath o'erwhelmed them there. 6.793. Some roll huge boulders up; some hang on wheels 6.794. Lashed to the whirling spokes; in his sad seat 6.795. Theseus is sitting, nevermore to rise; 6.796. Unhappy Phlegyas uplifts his voice 6.797. In warning through the darkness, calling loud 6.798. ‘0, ere too late, learn justice and fear God!’ 6.799. Yon traitor sold his country, and for gold 6.801. In laws, for bribes enacted or made void; 6.802. Another did incestuously take 6.803. His daughter for a wife in lawless bonds. 6.804. All ventured some unclean, prodigious crime; 6.805. And what they dared, achieved. I could not tell 6.806. Not with a hundred mouths, a hundred tongues 6.807. Or iron voice, their divers shapes of sin 6.809. So spake Apollo's aged prophetess. 6.811. We must make speed. Behold yon arching doors 6.812. Yon walls in furnace of the Cyclops forged! 6.813. 'T is there we are commanded to lay down 6.814. Th' appointed offering.” So, side by side 6.815. Swift through the intervening dark they strode 6.816. And, drawing near the portal-arch, made pause. 6.817. Aeneas, taking station at the door 6.818. Pure, lustral waters o'er his body threw 6.821. Paid to the sovereign power of Proserpine 6.822. At last within a land delectable 6.823. Their journey lay, through pleasurable bowers 6.824. of groves where all is joy,—a blest abode! 6.825. An ampler sky its roseate light bestows 6.826. On that bright land, which sees the cloudless beam 6.827. of suns and planets to our earth unknown. 6.828. On smooth green lawns, contending limb with limb 6.829. Immortal athletes play, and wrestle long 6.831. With sounding footsteps and ecstatic song 6.832. Some thread the dance divine: among them moves 6.833. The bard of Thrace, in flowing vesture clad 6.834. Discoursing seven-noted melody 6.835. Who sweeps the numbered strings with changeful hand 6.836. Or smites with ivory point his golden lyre. 6.837. Here Trojans be of eldest, noblest race 6.838. Great-hearted heroes, born in happier times 6.839. Ilus, Assaracus, and Dardanus 6.841. Their arms and shadowy chariots he views 6.842. And lances fixed in earth, while through the fields 6.843. Their steeds without a bridle graze at will. 6.844. For if in life their darling passion ran 6.845. To chariots, arms, or glossy-coated steeds 6.846. The self-same joy, though in their graves, they feel. 6.847. Lo! on the left and right at feast reclined 6.848. Are other blessed souls, whose chorus sings 6.849. Victorious paeans on the fragrant air 6.851. Eridanus, through forests rolling free. 6.852. Here dwell the brave who for their native land 6.853. Fell wounded on the field; here holy priests 6.854. Who kept them undefiled their mortal day; 6.855. And poets, of whom the true-inspired song 6.856. Deserved Apollo's name; and all who found 6.857. New arts, to make man's life more blest or fair; 6.858. Yea! here dwell all those dead whose deeds bequeath 6.859. Deserved and grateful memory to their kind. 6.861. Unto this host the Sibyl turned, and hailed 6.862. Musaeus, midmost of a numerous throng 6.863. Who towered o'er his peers a shoulder higher: 6.864. “0 spirits blest! 0 venerable bard! 6.865. Declare what dwelling or what region holds 6.866. Anchises, for whose sake we twain essayed 6.867. Yon passage over the wide streams of hell.” 6.868. And briefly thus the hero made reply: 6.869. “No fixed abode is ours. In shadowy groves 6.871. With streams whose flowery banks our couches be. 6.872. But you, if thitherward your wishes turn 6.873. Climb yonder hill, where I your path may show.” 6.874. So saying, he strode forth and led them on 6.875. Till from that vantage they had prospect fair 6.876. of a wide, shining land; thence wending down 6.877. They left the height they trod; for far below 6.878. Father Anchises in a pleasant vale 6.879. Stood pondering, while his eyes and thought surveyed 6.881. Awaiting entrance to terrestrial air. 6.882. And musing he reviewed the legions bright 6.883. of his own progeny and offspring proud— 6.884. Their fates and fortunes, virtues and great deeds. 6.885. Soon he discerned Aeneas drawing nigh 6.886. o'er the green slope, and, lifting both his hands 6.887. In eager welcome, spread them swiftly forth. 6.888. Tears from his eyelids rained, and thus he spoke: 6.889. “Art here at last? Hath thy well-proven love 6.891. Will Heaven, beloved son, once more allow 6.892. That eye to eye we look? and shall I hear 8.7. enkindled youth's hot blood. The chieftains proud 8.63. hall find untroubled rest. After the lapse 8.64. of thrice ten rolling years, Ascanius 8.65. hall found a city there of noble name 8.66. White-City, Alba; 't is no dream I sing! 8.67. But I instruct thee now by what wise way 8.68. th' impending wars may bring thee victory: 8.69. receive the counsel, though the words be few: 8.324. tood open, deeply yawning, just as if 8.325. the riven earth should crack, and open wide 8.625. “Great leader of the Teucrians, while thy life 8.626. in safety stands, I call not Trojan power 8.627. vanquished or fallen. But to help thy war 8.628. my small means match not thy redoubled name. 8.629. Yon Tuscan river is my bound. That way 8.631. with loud, besieging arms. But I propose 8.632. to league with thee a numerous array 8.633. of kings and mighty tribes, which fortune strange 8.634. now brings to thy defence. Thou comest here 8.635. because the Fates intend. Not far from ours 8.636. a city on an ancient rock is seen 8.637. Agylla, which a warlike Lydian clan 8.638. built on the Tuscan hills. It prospered well 8.639. for many a year, then under the proud yoke 8.641. his cruel sway. Why tell the loathsome deeds 8.642. and crimes unspeakable the despot wrought? 8.643. May Heaven requite them on his impious head 8.644. and on his children! For he used to chain 8.645. dead men to living, hand on hand was laid 8.646. and face on face,—torment incredible! 8.647. Till, locked in blood-stained, horrible embrace 8.648. a lingering death they found. But at the last 8.649. his people rose in furious despair 8.651. his life and throne, cut down his guards 8.652. and fired his regal dwellings; he, the while 8.653. escaped immediate death and fied away 8.654. to the Rutulian land, to find defence 8.655. in Turnus hospitality. To-day 8.656. Etruria, to righteous anger stirred 8.657. demands with urgent arms her guilty King. 8.658. To their large host, Aeneas, I will give 8.659. an added strength, thyself. For yonder shores 8.661. of ships in close array; their eager lords 8.662. are clamoring for battle. But the song 8.663. of the gray omen-giver thus declares 8.664. their destiny: ‘O goodly princes born 8.665. of old Maeonian lineage! Ye that are 8.666. the bloom and glory of an ancient race 8.667. whom just occasions now and noble rage 8.668. enflame against Mezentius your foe 8.669. it is decreed that yonder nation proud 8.671. Seek ye a king from far!’ So in the field 8.672. inert and fearful lies Etruria's force 8.673. disarmed by oracles. Their Tarchon sent 8.674. envoys who bore a sceptre and a crown 8.675. even to me, and prayed I should assume 8.676. the sacred emblems of Etruria's king 8.677. and lead their host to war. But unto me 8.678. cold, sluggish age, now barren and outworn 8.679. denies new kingdoms, and my slow-paced powers 8.681. my son, who by his Sabine mother's line 8.682. is half Italian-born. Thyself art he 8.683. whose birth illustrious and manly prime 8.684. fate favors and celestial powers approve. 8.685. Therefore go forth, O bravest chief and King 8.686. of Troy and Italy ! To thee I give 8.687. the hope and consolation of our throne 8.688. pallas, my son, and bid him find in thee 8.689. a master and example, while he learns 8.691. let him familiar grow, and reverence thee 8.692. with youthful love and honor. In his train 8.693. two hundred horsemen of Arcadia 8.694. our choicest men-at-arms, shall ride; and he 8.695. in his own name an equal band shall bring 8.696. to follow only thee.” Such the discourse. 8.697. With meditative brows and downcast eyes 8.698. Aeneas and Achates, sad at heart 8.699. mused on unnumbered perils yet to come. 8.701. gave sudden signal: from th' ethereal dome 8.702. a thunder-peal and flash of quivering fire 8.703. tumultuous broke, as if the world would fall 8.704. and bellowing Tuscan trumpets shook the air. 8.705. All eyes look up. Again and yet again 8.706. crashed the terrible din, and where the sky 8.707. looked clearest hung a visionary cloud 8.708. whence through the brightness blazed resounding arms. 8.709. All hearts stood still. But Troy 's heroic son 8.710. knew that his mother in the skies redeemed 8.711. her pledge in sound of thunder: so he cried 8.712. “Seek not, my friend, seek not thyself to read 8.713. the meaning of the omen. 'T is to me 8.714. Olympus calls. My goddess-mother gave 8.715. long since her promise of a heavenly sign 8.716. if war should burst; and that her power would bring 8.717. a panoply from Vulcan through the air 8.718. to help us at our need. Alas, what deaths 8.719. over Laurentum's ill-starred host impend! 8.720. O Turnus, what a reckoning thou shalt pay 8.721. to me in arms! O Tiber, in thy wave 8.722. what helms and shields and mighty soldiers slain 8.723. hall in confusion roll! Yea, let them lead 8.725. He said: and from the lofty throne uprose. 8.726. Straightway he roused anew the slumbering fire 8.727. acred to Hercules, and glad at heart 8.728. adored, as yesterday, the household gods
24. Vergil, Eclogues, 4.4-4.10

4.4. woods worthy of a Consul let them be. 4.5. Now the last age by Cumae's Sibyl sung 4.6. has come and gone, and the majestic roll 4.7. of circling centuries begins anew: 4.8. justice returns, returns old Saturn's reign 4.9. with a new breed of men sent down from heaven. 4.10. Only do thou, at the boy's birth in whom
25. Vergil, Georgics, 1.100, 1.104-1.105, 1.118-1.148, 1.150-1.151, 1.155-1.159

1.100. With refuse rich to soak the thirsty soil 1.104. oft, too, 'twill boot to fire the naked fields 1.105. And the light stubble burn with crackling flames; 1.118. Hales o'er them; from the far Olympian height 1.119. Him golden Ceres not in vain regards; 1.120. And he, who having ploughed the fallow plain 1.121. And heaved its furrowy ridges, turns once more 1.122. Cross-wise his shattering share, with stroke on stroke 1.123. The earth assails, and makes the field his thrall. 1.124. Pray for wet summers and for winters fine 1.125. Ye husbandmen; in winter's dust the crop 1.126. Exceedingly rejoice, the field hath joy; 1.127. No tilth makes placeName key= 1.128. Nor Gargarus his own harvests so admire. 1.129. Why tell of him, who, having launched his seed 1.130. Sets on for close encounter, and rakes smooth 1.131. The dry dust hillocks, then on the tender corn 1.132. Lets in the flood, whose waters follow fain; 1.133. And when the parched field quivers, and all the blade 1.134. Are dying, from the brow of its hill-bed 1.135. See! see! he lures the runnel; down it falls 1.136. Waking hoarse murmurs o'er the polished stones 1.137. And with its bubblings slakes the thirsty fields? 1.138. Or why of him, who lest the heavy ear 1.139. O'erweigh the stalk, while yet in tender blade 1.140. Feeds down the crop's luxuriance, when its growth 1.141. First tops the furrows? Why of him who drain 1.142. The marsh-land's gathered ooze through soaking sand 1.143. Chiefly what time in treacherous moons a stream 1.144. Goes out in spate, and with its coat of slime 1.145. Holds all the country, whence the hollow dyke 1.146. Sweat steaming vapour? 1.147. But no whit the more 1.148. For all expedients tried and travail borne 1.150. Do greedy goose and Strymon-haunting crane 1.151. And succory's bitter fibres cease to harm 1.155. The slumbering glebe, whetting the minds of men 1.156. With care on care, nor suffering realm of hi 1.157. In drowsy sloth to stagnate. Before Jove 1.158. Fields knew no taming hand of husbandmen; 1.159. To mark the plain or mete with boundary-line—

Subjects of this text:

subject book bibliographic info
achilles Waldner et al (2016) 63
achilles (mythological hero) Eidinow and Kindt (2015) 401
aemilius sura Collins (2016) 116
aeschylus Luck (2006) 230
aetiology of labor Gale (2000) 61
afterlife lots, filth and muck Edmonds (2004) 84
agamemnon Waldner et al (2016) 63
ages,myths of Graf and Johnston (2007) 115, 202
aim (σκοπóς) Schibli (2002) 173
ancestors,wicked (incl. titans) Graf and Johnston (2007) 115
ancient/barbarian wisdom,development of interest in Ayres and Ward (2021) 48
animals Lateiner and Spatharas (2016) 144
anthropology,,historical anthropology Bosak-Schroeder (2020) 24
anthropology Wolfsdorf (2020) 502
aphrodite Iribarren and Koning (2022) 199
apocalypse,genre Crabb (2020) 109
approximation to the divine (in homeric and hesiodic poetry) Tor (2017) 317, 318
apuleius Edmonds (2019) 327
argos Waldner et al (2016) 63
aristotle Bosak-Schroeder (2020) 24
augustus Crabb (2020) 109
bernabé,alberto Eidinow and Kindt (2015) 401
bios (way of life) Bosak-Schroeder (2020) 24, 85
blasphemy Petrovic and Petrovic (2016) 94
blood Pachoumi (2017) 120
boys-stones,g. r. Ayres and Ward (2021) 48
bremmer,jan n. Eidinow and Kindt (2015) 401
catalogue Iribarren and Koning (2022) 199
chaldaean oracles,charakteres Edmonds (2019) 327
cosmos/kosmos Iribarren and Koning (2022) 199, 318
cultural history Bosak-Schroeder (2020) 24
cumont,franz Eidinow and Kindt (2015) 401
cyclical schemas of history Crabb (2020) 83
daemonology Luck (2006) 229, 230
daimon,empedoclean Petrovic and Petrovic (2016) 94
daimon/daimones Eidinow and Kindt (2015) 401
daimon Pachoumi (2017) 120
daimons Edmonds (2019) 327
daimôn Iribarren and Koning (2022) 199, 318
dance Waldner et al (2016) 63
darius (king of persia) Luck (2006) 230
death and the afterlife,conceptions of death Eidinow and Kindt (2015) 401
death and the afterlife,funerary inscriptions Eidinow and Kindt (2015) 401
death and the afterlife,hades (underworld) Eidinow and Kindt (2015) 401
death and the afterlife,isles of the blessed/elysian fields Eidinow and Kindt (2015) 401
death and the afterlife,reincarnation Eidinow and Kindt (2015) 401
death and the afterlife,soul (psyche) Eidinow and Kindt (2015) 401
death and the afterlife,tartaros (abyss below hades) Eidinow and Kindt (2015) 401
decline,historical Crabb (2020) 83, 109
democritus Bosak-Schroeder (2020) 24
deucalion and pyrrha Graf and Johnston (2007) 202
dicaearchus of messana,,influence of aristotle on Bosak-Schroeder (2020) 24
dicaearchus of messana Bosak-Schroeder (2020) 24
diets,,and health Bosak-Schroeder (2020) 85
divine likeness (θεία όμοίωσις) Schibli (2002) 173
eleusinian mysteries Eidinow and Kindt (2015) 401
elysium Waldner et al (2016) 63
empedocles,theology and epistemology in' Tor (2017) 318
ethnography,and anthropology Wolfsdorf (2020) 502
ethnography Wolfsdorf (2020) 502
eusebein,personified in empedocles Petrovic and Petrovic (2016) 94
excrement Lateiner and Spatharas (2016) 144
experience,post-mortality,coldness,and post-mortality motif Waldner et al (2016) 63
family,parent-child,and death Waldner et al (2016) 63
feasts,postmortem Graf and Johnston (2007) 115
fisheaters (icthyophagoi) Bosak-Schroeder (2020) 85
flesh Lateiner and Spatharas (2016) 144
four- (or five‐) kingdom paradigm Crabb (2020) 109
fruits,hunger motif Waldner et al (2016) 63
funerals Edmonds (2019) 327
funerary epigrams Waldner et al (2016) 63
garcía teijeiro,m. Eidinow and Kindt (2015) 401
ge,earthly existence,misery Waldner et al (2016) 63
ge,earthly existence Waldner et al (2016) 63
ghosts Edmonds (2019) 327
glossa,free from mania Petrovic and Petrovic (2016) 94
goat,see also kid god or hero,becoming Graf and Johnston (2007) 115
gods,in the georgics Gale (2000) 61
gods Kneebone (2020) 394
gold Schibli (2002) 173
golden age,as moral value Perkell (1989) 92
golden age,in georgic Perkell (1989) 92
golden age,in myth Perkell (1989) 92
golden age/race Iribarren and Koning (2022) 199, 318
golden age Crabb (2020) 83; Gale (2000) 61; Waldner et al (2016) 63
goldhill,simon Wolfsdorf (2020) 502
graf,fritz Eidinow and Kindt (2015) 401
hades,judgment of Shilo (2022) 12, 13
hades Iribarren and Koning (2022) 318
hatred Lateiner and Spatharas (2016) 144
heraclitus Edmonds (2019) 327
heroes,race of,in hesiod Marincola et al (2021) 48
heroes Luck (2006) 229
hesiod,allusions to Gale (2000) 61
hesiod,ambivalence in Tor (2017) 318
hesiod,and parmenides Tor (2017) 317, 318
hesiod,and philosophy Tor (2017) 317, 318
hesiod,and xenophanes Tor (2017) 317, 318
hesiod,his narrative of human races Tor (2017) 317, 318
hesiod,myth of the races in Marincola et al (2021) 37, 48, 53
hesiod,the muses address Tor (2017) 317
hesiod Ayres and Ward (2021) 48; Bosak-Schroeder (2020) 24, 85; Crabb (2020) 109; Edmonds (2019) 327; Eidinow and Kindt (2015) 401; Gale (2000) 61; Kneebone (2020) 392, 393, 394; Marincola et al (2021) 37, 48, 53; Shilo (2022) 12; Waldner et al (2016) 63
homer,odyssey Eidinow and Kindt (2015) 401
homer Bosak-Schroeder (2020) 24; Waldner et al (2016) 63
honey,use of,in ritual Luck (2006) 230
hooker,j. t. Eidinow and Kindt (2015) 401
horses Edmonds (2019) 327
hundt,magnus Wolfsdorf (2020) 502
hymn to demeter Shilo (2022) 13
iliad Shilo (2022) 12
illness Waldner et al (2016) 63
indo-european tradition Waldner et al (2016) 63
ingold,tim Wolfsdorf (2020) 502
inscriptions,funerary Eidinow and Kindt (2015) 401
intertextuality Gale (2000) 61
irony Crabb (2020) 109
islands of the blessed Shilo (2022) 13
jaeger,w. Eidinow and Kindt (2015) 401
judgement,final Crabb (2020) 109
jupiter Gale (2000) 61
justice Kneebone (2020) 392, 393, 394
labor,in hesiod Gale (2000) 61
labor Gale (2000) 61
life of greece (dicaearchus of messana) Bosak-Schroeder (2020) 24
madness,in empedocles Petrovic and Petrovic (2016) 94
marcus aurelius Kneebone (2020) 392
media Collins (2016) 116
middle platonism Ayres and Ward (2021) 48
milk,use of,in libations Luck (2006) 230
molinos tejada,m. t. Eidinow and Kindt (2015) 401
moral disgust Lateiner and Spatharas (2016) 144
muse in empedocles Petrovic and Petrovic (2016) 94
myth of er Edmonds (2019) 327
necromancy Luck (2006) 230
nicander Lateiner and Spatharas (2016) 144
nostalgia Crabb (2020) 83
oath/oath Iribarren and Koning (2022) 199
odysseus Waldner et al (2016) 63
odysseus (mythological hero) Eidinow and Kindt (2015) 401
odyssey Shilo (2022) 12
olymp Waldner et al (2016) 63
orphic tradition Eidinow and Kindt (2015) 401
pandora,in hesiod Marincola et al (2021) 53
parmenides,and hesiod Tor (2017) 317, 318
parmenides,and xenophanes Tor (2017) 317, 318
pastoralism Bosak-Schroeder (2020) 24
periodisation of history Crabb (2020) 83, 109
persephone,ancient grief of Graf and Johnston (2007) 115
phanes Graf and Johnston (2007) 202
pindar,olympian Shilo (2022) 13
pindar Eidinow and Kindt (2015) 401
plato,platonic tradition Waldner et al (2016) 63
plato Edmonds (2019) 327; Eidinow and Kindt (2015) 401; Shilo (2022) 12
platonic Edmonds (2019) 327
plutarch Edmonds (2019) 327
politics (aristotle) Bosak-Schroeder (2020) 24
post-mortality belief,bliss Waldner et al (2016) 63
power Pachoumi (2017) 120
prayer,empedocles to the muse Petrovic and Petrovic (2016) 94
prayer Edmonds (2019) 327; Gale (2000) 61
proclus Eidinow and Kindt (2015) 401
progress,historical Crabb (2020) 83
prometheus,in hesiod Marincola et al (2021) 53
prometheus Gale (2000) 61
punishment Pachoumi (2017) 120
pythagoras Eidinow and Kindt (2015) 401
pythagoreanism Eidinow and Kindt (2015) 401
reincarnation Shilo (2022) 13
religion,in the georgics Gale (2000) 61
ritual Edmonds (2004) 84
roman empire Kneebone (2020) 392
rome Waldner et al (2016) 63
rosenmeyer,t. g. Eidinow and Kindt (2015) 401
salamis Luck (2006) 230
salvation cults Shilo (2022) 12, 13
socrates Edmonds (2019) 327
soul Edmonds (2019) 327
spirit Pachoumi (2017) 120
styx Iribarren and Koning (2022) 199
suffering,as sign of the end Crabb (2020) 109
suffering,suffering as discipline Crabb (2020) 83
taboo Lateiner and Spatharas (2016) 144
tatian and celsus,,ancient/barbarian wisdom,development of interest in Ayres and Ward (2021) 48
tatian and celsus,,biographical information Ayres and Ward (2021) 48
tatian and celsus,,middle platonism of Ayres and Ward (2021) 48
tatian and celsus Ayres and Ward (2021) 48
teleology\n,view of history Crabb (2020) 109
temporal terminology\n,saeculum Crabb (2020) 83
thirst,and post-mortality motif Waldner et al (2016) 63
thirst Graf and Johnston (2007) 115
thucydides Marincola et al (2021) 37
titans Graf and Johnston (2007) 115
torture Pachoumi (2017) 120
transgression Iribarren and Koning (2022) 199
uranus Graf and Johnston (2007) 115
varro Perkell (1989) 92
violent Pachoumi (2017) 120
virgil,and hesiod Gale (2000) 61
water in ritual purification,pure spring in empedocles Petrovic and Petrovic (2016) 94
wine,use of,in libations Luck (2006) 230
works and days (hesiod) Bosak-Schroeder (2020) 24, 85
xenophanes,and hesiod Tor (2017) 317, 318
xenophanes,and parmenides Tor (2017) 317, 318
xenophanes,insisting on a strict boundary between mortal and divine Tor (2017) 318
zeus Gale (2000) 61; Kneebone (2020) 393, 394