Tiresias: The Ancient Mediterranean Religions Source Database

6474

Hesiod, Theogony, 95
ἄνδρες ἀοιδοὶ ἔασιν ἐπὶ χθόνα καὶ κιθαρισταί To see him arbitrate successfully

Intertexts (texts cited often on the same page as the searched text):

19 results
1. Hesiod, Works And Days, 10, 106-199, 2, 200-201, 208-209, 213-247, 256, 259, 26, 267-273, 3-6, 635-638, 7-8, 84, 9, 1 (8th cent. BCE - 7th cent. BCE) 1. Pierian Muses, with your songs of praise
2. Hesiod, Theogony, 10, 100-109, 11, 110-115, 12-19, 2, 20-29, 3, 30-39, 4, 40-46, 467-469, 47, 470-479, 48, 480-489, 49, 490-499, 5, 50, 500-509, 51, 510-519, 52, 520-529, 53, 530-539, 54, 540-549, 55, 550-559, 56, 560-569, 57, 570-579, 58, 580-589, 59, 590-599, 6, 60, 600-609, 61, 610-616, 62-69, 7, 70-79, 8, 80-89, 896, 9, 90-92, 927, 93-94, 96-99, 1 (8th cent. BCE - 7th cent. BCE) 1. From the Heliconian Muses let me sing:
3. Homer, Iliad, 2.284-2.332, 2.484-2.492, 3.65-3.66 (8th cent. BCE - 7th cent. BCE) 2.284. /in the likeness of a herald, bade the host keep silence, that the sons of the Achaeans, both the nearest and the farthest, might hear his words, and lay to heart his counsel. He with good intent addressed their gathering and spake among them:Son of Atreus, now verily are the Achaeans minded to make thee, O king 2.285. /the most despised among all mortal men, nor will they fulfill the promise that they made to thee, while faring hitherward from Argos, the pasture-land of horses, that not until thou hadst sacked well-walled Ilios shouldest thou get thee home. For like little children or widow women 2.286. /the most despised among all mortal men, nor will they fulfill the promise that they made to thee, while faring hitherward from Argos, the pasture-land of horses, that not until thou hadst sacked well-walled Ilios shouldest thou get thee home. For like little children or widow women 2.287. /the most despised among all mortal men, nor will they fulfill the promise that they made to thee, while faring hitherward from Argos, the pasture-land of horses, that not until thou hadst sacked well-walled Ilios shouldest thou get thee home. For like little children or widow women 2.288. /the most despised among all mortal men, nor will they fulfill the promise that they made to thee, while faring hitherward from Argos, the pasture-land of horses, that not until thou hadst sacked well-walled Ilios shouldest thou get thee home. For like little children or widow women 2.289. /the most despised among all mortal men, nor will they fulfill the promise that they made to thee, while faring hitherward from Argos, the pasture-land of horses, that not until thou hadst sacked well-walled Ilios shouldest thou get thee home. For like little children or widow women 2.290. /do they wail each to the other in longing to return home. Verily there is toil enough to make a man return disheartened. For he that abideth but one single month far from his wife in his benched ship hath vexation of heart, even he whom winter blasts and surging seas keep afar; 2.291. /do they wail each to the other in longing to return home. Verily there is toil enough to make a man return disheartened. For he that abideth but one single month far from his wife in his benched ship hath vexation of heart, even he whom winter blasts and surging seas keep afar; 2.292. /do they wail each to the other in longing to return home. Verily there is toil enough to make a man return disheartened. For he that abideth but one single month far from his wife in his benched ship hath vexation of heart, even he whom winter blasts and surging seas keep afar; 2.293. /do they wail each to the other in longing to return home. Verily there is toil enough to make a man return disheartened. For he that abideth but one single month far from his wife in his benched ship hath vexation of heart, even he whom winter blasts and surging seas keep afar; 2.294. /do they wail each to the other in longing to return home. Verily there is toil enough to make a man return disheartened. For he that abideth but one single month far from his wife in his benched ship hath vexation of heart, even he whom winter blasts and surging seas keep afar; 2.295. /but for us is the ninth year at its turn, while we abide here; wherefore I count it not shame that the Achaeans have vexation of heart beside their beaked ships; yet even so it is a shameful thing to tarry long, and return empty. Endure, my friends, and abide for a time, that we may know 2.296. /but for us is the ninth year at its turn, while we abide here; wherefore I count it not shame that the Achaeans have vexation of heart beside their beaked ships; yet even so it is a shameful thing to tarry long, and return empty. Endure, my friends, and abide for a time, that we may know 2.297. /but for us is the ninth year at its turn, while we abide here; wherefore I count it not shame that the Achaeans have vexation of heart beside their beaked ships; yet even so it is a shameful thing to tarry long, and return empty. Endure, my friends, and abide for a time, that we may know 2.298. /but for us is the ninth year at its turn, while we abide here; wherefore I count it not shame that the Achaeans have vexation of heart beside their beaked ships; yet even so it is a shameful thing to tarry long, and return empty. Endure, my friends, and abide for a time, that we may know 2.299. /but for us is the ninth year at its turn, while we abide here; wherefore I count it not shame that the Achaeans have vexation of heart beside their beaked ships; yet even so it is a shameful thing to tarry long, and return empty. Endure, my friends, and abide for a time, that we may know 2.300. /whether the prophecies of Calchas be true, or no. 2.301. /whether the prophecies of Calchas be true, or no. 2.302. /whether the prophecies of Calchas be true, or no. 2.303. /whether the prophecies of Calchas be true, or no. 2.304. /whether the prophecies of Calchas be true, or no. For this in truth do we know well in our hearts, and ye are all witnesses thereto, even as many as the fates of death have not borne away. It was but as yesterday or the day before, when the ships of the Achaeans were gathering in Aulis, laden with woes for Priam and the Trojans; 2.305. /and we round about a spring were offering to the immortals upon the holy altars hecatombs that bring fulfillment, beneath a fair plane-tree from whence flowed the bright water; then appeared a great portent: a serpent, blood-red on the back, terrible, whom the Olympian himself had sent forth to the light 2.306. /and we round about a spring were offering to the immortals upon the holy altars hecatombs that bring fulfillment, beneath a fair plane-tree from whence flowed the bright water; then appeared a great portent: a serpent, blood-red on the back, terrible, whom the Olympian himself had sent forth to the light 2.307. /and we round about a spring were offering to the immortals upon the holy altars hecatombs that bring fulfillment, beneath a fair plane-tree from whence flowed the bright water; then appeared a great portent: a serpent, blood-red on the back, terrible, whom the Olympian himself had sent forth to the light 2.308. /and we round about a spring were offering to the immortals upon the holy altars hecatombs that bring fulfillment, beneath a fair plane-tree from whence flowed the bright water; then appeared a great portent: a serpent, blood-red on the back, terrible, whom the Olympian himself had sent forth to the light 2.309. /and we round about a spring were offering to the immortals upon the holy altars hecatombs that bring fulfillment, beneath a fair plane-tree from whence flowed the bright water; then appeared a great portent: a serpent, blood-red on the back, terrible, whom the Olympian himself had sent forth to the light 2.310. /glided from beneath the altar and darted to the plane-tree. Now upon this were the younglings of a sparrow, tender little ones, on the topmost bough, cowering beneath the leaves, eight in all, and the mother that bare them was the ninth, Then the serpent devoured them as they twittered piteously 2.311. /glided from beneath the altar and darted to the plane-tree. Now upon this were the younglings of a sparrow, tender little ones, on the topmost bough, cowering beneath the leaves, eight in all, and the mother that bare them was the ninth, Then the serpent devoured them as they twittered piteously 2.312. /glided from beneath the altar and darted to the plane-tree. Now upon this were the younglings of a sparrow, tender little ones, on the topmost bough, cowering beneath the leaves, eight in all, and the mother that bare them was the ninth, Then the serpent devoured them as they twittered piteously 2.313. /glided from beneath the altar and darted to the plane-tree. Now upon this were the younglings of a sparrow, tender little ones, on the topmost bough, cowering beneath the leaves, eight in all, and the mother that bare them was the ninth, Then the serpent devoured them as they twittered piteously 2.314. /glided from beneath the altar and darted to the plane-tree. Now upon this were the younglings of a sparrow, tender little ones, on the topmost bough, cowering beneath the leaves, eight in all, and the mother that bare them was the ninth, Then the serpent devoured them as they twittered piteously 2.315. /and the mother fluttered around them, wailing for her dear little ones; howbeit he coiled himself and caught her by the wing as she screamed about him. But when he had devoured the sparrow's little ones and the mother with them, the god, who had brought him to the light, made him to be unseen; for the son of crooked-counselling Cronos turned him to stone; 2.316. /and the mother fluttered around them, wailing for her dear little ones; howbeit he coiled himself and caught her by the wing as she screamed about him. But when he had devoured the sparrow's little ones and the mother with them, the god, who had brought him to the light, made him to be unseen; for the son of crooked-counselling Cronos turned him to stone; 2.317. /and the mother fluttered around them, wailing for her dear little ones; howbeit he coiled himself and caught her by the wing as she screamed about him. But when he had devoured the sparrow's little ones and the mother with them, the god, who had brought him to the light, made him to be unseen; for the son of crooked-counselling Cronos turned him to stone; 2.318. /and the mother fluttered around them, wailing for her dear little ones; howbeit he coiled himself and caught her by the wing as she screamed about him. But when he had devoured the sparrow's little ones and the mother with them, the god, who had brought him to the light, made him to be unseen; for the son of crooked-counselling Cronos turned him to stone; 2.319. /and the mother fluttered around them, wailing for her dear little ones; howbeit he coiled himself and caught her by the wing as she screamed about him. But when he had devoured the sparrow's little ones and the mother with them, the god, who had brought him to the light, made him to be unseen; for the son of crooked-counselling Cronos turned him to stone; 2.320. /and we stood there and marveled at what was wrought. So, when the dread portent brake in upon the hecatombs of the gods, then straightway did Calchas prophesy, and address our gathering, saying: 'Why are ye thus silent, ye long-haired Achaeans? To us hath Zeus the counsellor shewed this great sign 2.321. /and we stood there and marveled at what was wrought. So, when the dread portent brake in upon the hecatombs of the gods, then straightway did Calchas prophesy, and address our gathering, saying: 'Why are ye thus silent, ye long-haired Achaeans? To us hath Zeus the counsellor shewed this great sign 2.322. /and we stood there and marveled at what was wrought. So, when the dread portent brake in upon the hecatombs of the gods, then straightway did Calchas prophesy, and address our gathering, saying: 'Why are ye thus silent, ye long-haired Achaeans? To us hath Zeus the counsellor shewed this great sign 2.323. /and we stood there and marveled at what was wrought. So, when the dread portent brake in upon the hecatombs of the gods, then straightway did Calchas prophesy, and address our gathering, saying: 'Why are ye thus silent, ye long-haired Achaeans? To us hath Zeus the counsellor shewed this great sign 2.324. /and we stood there and marveled at what was wrought. So, when the dread portent brake in upon the hecatombs of the gods, then straightway did Calchas prophesy, and address our gathering, saying: 'Why are ye thus silent, ye long-haired Achaeans? To us hath Zeus the counsellor shewed this great sign 2.325. /late in coming, late in fulfillment, the fame whereof shall never perish. Even as this serpent devoured the sparrow's little ones and the mother with them—the eight, and the mother that bare them was the ninth—so shall we war there for so many years, but in the tenth shall we take the broad-wayed city.' On this wise spake Calchas 2.326. /late in coming, late in fulfillment, the fame whereof shall never perish. Even as this serpent devoured the sparrow's little ones and the mother with them—the eight, and the mother that bare them was the ninth—so shall we war there for so many years, but in the tenth shall we take the broad-wayed city.' On this wise spake Calchas 2.327. /late in coming, late in fulfillment, the fame whereof shall never perish. Even as this serpent devoured the sparrow's little ones and the mother with them—the eight, and the mother that bare them was the ninth—so shall we war there for so many years, but in the tenth shall we take the broad-wayed city.' On this wise spake Calchas 2.328. /late in coming, late in fulfillment, the fame whereof shall never perish. Even as this serpent devoured the sparrow's little ones and the mother with them—the eight, and the mother that bare them was the ninth—so shall we war there for so many years, but in the tenth shall we take the broad-wayed city.' On this wise spake Calchas 2.329. /late in coming, late in fulfillment, the fame whereof shall never perish. Even as this serpent devoured the sparrow's little ones and the mother with them—the eight, and the mother that bare them was the ninth—so shall we war there for so many years, but in the tenth shall we take the broad-wayed city.' On this wise spake Calchas 2.330. /and now all this is verily being brought to pass. Nay, come, abide ye all, ye well-greaved Achaeans, even where ye are, until we take the great city of Priam. So spake he, and the Argives shouted aloud, and all round about them the ships echoed wondrously beneath the shouting of the Achaeans 2.331. /and now all this is verily being brought to pass. Nay, come, abide ye all, ye well-greaved Achaeans, even where ye are, until we take the great city of Priam. So spake he, and the Argives shouted aloud, and all round about them the ships echoed wondrously beneath the shouting of the Achaeans 2.332. /and now all this is verily being brought to pass. Nay, come, abide ye all, ye well-greaved Achaeans, even where ye are, until we take the great city of Priam. So spake he, and the Argives shouted aloud, and all round about them the ships echoed wondrously beneath the shouting of the Achaeans 2.484. /Even as a bull among the herd stands forth far the chiefest over all, for that he is pre-eminent among the gathering kine, even such did Zeus make Agamemnon on that day, pre-eminent among many, and chiefest amid warriors.Tell me now, ye Muses that have dwellings on Olympus— 2.485. /for ye are goddesses and are at hand and know all things, whereas we hear but a rumour and know not anything—who were the captains of the Danaans and their lords. But the common folk I could not tell nor name, nay, not though ten tongues were mine and ten mouths 2.486. /for ye are goddesses and are at hand and know all things, whereas we hear but a rumour and know not anything—who were the captains of the Danaans and their lords. But the common folk I could not tell nor name, nay, not though ten tongues were mine and ten mouths 2.487. /for ye are goddesses and are at hand and know all things, whereas we hear but a rumour and know not anything—who were the captains of the Danaans and their lords. But the common folk I could not tell nor name, nay, not though ten tongues were mine and ten mouths 2.488. /for ye are goddesses and are at hand and know all things, whereas we hear but a rumour and know not anything—who were the captains of the Danaans and their lords. But the common folk I could not tell nor name, nay, not though ten tongues were mine and ten mouths 2.489. /for ye are goddesses and are at hand and know all things, whereas we hear but a rumour and know not anything—who were the captains of the Danaans and their lords. But the common folk I could not tell nor name, nay, not though ten tongues were mine and ten mouths 2.490. /and a voice unwearying, and though the heart within me were of bronze, did not the Muses of Olympus, daughters of Zeus that beareth the aegis, call to my mind all them that came beneath Ilios. Now will I tell the captains of the ships and the ships in their order.of the Boeotians Peneleos and Leïtus were captains 2.491. /and a voice unwearying, and though the heart within me were of bronze, did not the Muses of Olympus, daughters of Zeus that beareth the aegis, call to my mind all them that came beneath Ilios. Now will I tell the captains of the ships and the ships in their order.of the Boeotians Peneleos and Leïtus were captains 2.492. /and a voice unwearying, and though the heart within me were of bronze, did not the Muses of Olympus, daughters of Zeus that beareth the aegis, call to my mind all them that came beneath Ilios. Now will I tell the captains of the ships and the ships in their order.of the Boeotians Peneleos and Leïtus were captains 3.65. /Not to be flung aside, look you, are the glorious gifts of the gods, even all that of themselves they give, whereas by his own will could no man win them. But now, if thou wilt have me war and do battle, make the other Trojans to sit down and all the Achaeans, but set ye me in the midst and Menelaus, dear to Ares 3.66. /Not to be flung aside, look you, are the glorious gifts of the gods, even all that of themselves they give, whereas by his own will could no man win them. But now, if thou wilt have me war and do battle, make the other Trojans to sit down and all the Achaeans, but set ye me in the midst and Menelaus, dear to Ares
4. Homer, Odyssey, 3.271-3.272, 8.335, 19.203 (8th cent. BCE - 7th cent. BCE)
5. Homeric Hymns, To Apollo And The Muses, 157-164, 156 (8th cent. BCE - 8th cent. BCE) 156. You walked on craggy Cynthus or abroad
6. Aeschylus, Eumenides, 274-275, 381-383, 273 (6th cent. BCE - 5th cent. BCE) 273. μέγας γὰρ Ἅιδης ἐστὶν εὔθυνος βροτῶν
7. Pindar, Pythian Odes, 1 (6th cent. BCE - 5th cent. BCE)
8. Theognis, Elegies, 374-382, 731-752, 373 (6th cent. BCE - 5th cent. BCE)
9. Euripides, Andromache, 1165, 1164 (5th cent. BCE - 5th cent. BCE) 1164. ἐμνημόνευσε δ', ὥσπερ ἄνθρωπος κακός
10. Plato, Apology of Socrates, None (5th cent. BCE - 4th cent. BCE) 27d. gods or children of gods? Yes, or no? Certainly. Then if I believe in spirits, as you say, if spirits are a kind of gods, that would be the puzzle and joke which I say you are uttering in saying that I, while I do not believe in gods, do believe In gods again, since I believe in spirits; but if, on the other hand, spirits are a kind of bastard children of gods, by nymphs or by any others, whoever their mothers are said to be, what man would believe that there are children of gods, but no gods? It would be just as absurd
11. Plato, Greater Hippias, None (5th cent. BCE - 4th cent. BCE) 293a. and for the gods themselves? Hipp. What’s that? Confound it! These questions of the fellow’s are not even respectful to religion. Soc. Well, then, when another asks the question, perhaps it is not quite disrespectful to religion to say that these things are so? Hipp. Perhaps. Soc. Perhaps, then, you are the man, he will say, who says that it is beautiful for every one and always to be buried by one’s offspring, and to bury one’s parents; or was not Heracles included in ’every one,’ he and all those whom we just now mentioned? Hipp. But I did not say it was so for the gods. Soc. Nor for the heroes either, apparently.
12. Plato, Laws, None (5th cent. BCE - 4th cent. BCE)
13. Callimachus, Aetia, 1.20, 1.31 (4th cent. BCE - 3rd cent. BCE)
14. Theocritus, Idylls, 17 (4th cent. BCE - 3rd cent. BCE)
15. Anon., Sibylline Oracles, 3.97-3.104, 3.110-3.155 (1st cent. BCE - 5th cent. CE) 3.97. Then all the elements shall be bereft 3.98. of order, when the God who dwells on high 3.99. Shall roll the heaven, even as a scroll is rolled; 3.100. 100 And to the mighty earth and sea shall fall 3.101. The entire multiform sky; and there shall flow 3.102. A tireless cataract of raging fire 3.103. And it shall burn the land, and burn the sea 3.104. And heavenly sky, and night, and day, and melt 3.110. 110 The judgment midway in a mighty age 3.111. Shall come, when all these things shall come to pass. 3.112. O navigable waters and each land 3.113. of the Orient and of the Occident 3.114. Subject shall all things be to him who come 3.115. 115 Into the world again, and therefore he 3.116. Himself became first conscious of his power. 3.117. But when the threatenings of the mighty God 3.118. Are fulfilled, which he threatened mortals once 3.119. When in Assyrian land they built a tower;– 3.120. 120 (And they all spoke one language, and resolved 3.121. To mount aloft into the starry heaven; 3.122. But on the air the Immortal straightway put 3.123. A mighty force; and then winds from above 3.124. Cast down the great tower and stirred mortals up 3.125. 125 To wrangling with each other; therefore men 3.126. Gave to that city the name of Babylon);– 3.127. Now when the tower fell and the tongues of men 3.128. Turned to all sorts of sounds, straightway all earth 3.129. Was filled with men and kingdoms were divided; 3.130. 130 And then the generation tenth appeared 3.131. of mortal men, from the time when the flood 3.132. Came upon earlier men. And Cronos reigned 3.133. And Titan and Iapetus; and men called them 3.134. Best offspring of Gaia and of Uranus 3.135. 135 Giving to them names both of earth and heaven 3.136. Since they were very first of mortal men. 3.137. So there were three divisions of the earth 3.138. According to the allotment of each man 3.139. And each one having his own portion reigned 3.140. 140 And fought not; for a father's oaths were there 3.141. And equal were their portions. But the time 3.142. Complete of old age on the father came 3.143. And he died; and the sons infringing oath 3.144. Stirred up against each other bitter strife 3.145. 145 Which one should have the royal rank and rule 3.146. Over all mortals; and against each other 3.147. Cronos and Titan fought. But Rhea and Gaia 3.148. And Aphrodite fond of crowns, Demeter 3.149. And Hestia and Dione of fair lock 3.150. 150 Brought them to friendship, and together called 3.151. All who were kings, both brothers and near kin 3.152. And others of the same ancestral blood 3.153. And they judged Cronos should reign king of all 3.154. For he was oldest and of noblest form. 3.155. 155 But Titan laid on Cronos mighty oath
16. Horace, Odes, 2.12.11-2.12.12, 3.4 (1st cent. BCE - 1st cent. BCE) 3.4. he found no one but Vespasian equal to the task, and able to undergo the great burden of so mighty a war, seeing he was growing an old man already in the camp, and from his youth had been exercised in warlike exploits: he was also a man that had long ago pacified the west, and made it subject to the Romans, when it had been put into disorder by the Germans; he had also recovered to them Britain by his arms 3.4. “Thou, O Vespasian, thinkest no more than that thou hast taken Josephus himself captive; but I come to thee as a messenger of greater tidings; for had not I been sent by God to thee, I knew what was the law of the Jews in this case? and how it becomes generals to die. 3.4. its length is also from Meloth to Thella, a village near to Jordan.
17. Ovid, Tristia, 2.69-2.72 (1st cent. BCE - 1st cent. CE)
18. Propertius, Elegies, 2.1.45 (1st cent. BCE
19. Vergil, Aeneis, 5.592-5.593, 7.37-7.45 (1st cent. BCE - 1st cent. BCE) 5.592. rushed fiercer to the fight, his strength now roused 5.593. by rage, while shame and courage confident 7.37. Then, gazing from the deep, Aeneas saw 7.38. a stretch of groves, whence Tiber 's smiling stream 7.39. its tumbling current rich with yellow sands 7.40. burst seaward forth: around it and above 7.41. hore-haunting birds of varied voice and plume 7.42. flattered the sky with song, and, circling far 7.43. o'er river-bed and grove, took joyful wing. 7.44. Thither to landward now his ships he steered

Subjects of this text:

subject	book bibliographic info
achilles, shield of, the	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 73
aeneas	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 57
aeschylus	Castagnoli and Ceccarelli, Greek Memories: Theories and Practices (2019) 22; Trott, Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation (2019) 125
aetia prologue, hymns	Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 189
agamemnon	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 72; Trott, Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation (2019) 125
allusion, togigantomachy	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 57
andromache	Castagnoli and Ceccarelli, Greek Memories: Theories and Practices (2019) 22
apollo	Castagnoli and Ceccarelli, Greek Memories: Theories and Practices (2019) 22; Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 71
apollo (god), depiction/imagery of	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
apollo (god), sanctuary at delos	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
approximation to the divine (in homeric and hesiodic poetry)	Tor, Mortal and Divine in Early Greek Epistemology (2017) 318
argentarius, m.	Horkey, Cosmos in the Ancient World (2019) 195
argonautica	Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 185
aristophanes	Castagnoli and Ceccarelli, Greek Memories: Theories and Practices (2019) 115
arma	Keith and Myers, Vergil and Elegy (2023) 127
atheos	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 88
audience, augustus as	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 59
audience, muses as	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 59
augustine, of poetry	Castagnoli and Ceccarelli, Greek Memories: Theories and Practices (2019) 115
augustus, as audience	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 59
augustus, jupiter linked to	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 57, 59
authority, poetic	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 71, 72, 73
belief, visual imagery as evidence	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
callimachus, and presentation of the divine	Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 250
callimachus, on kings and kingship	Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 185, 189
callimachus, poetic voice	Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 448
callimachus	Graverini, Literature and Identity in The Golden Ass of Apuleius (2012) 9
calliope, gigantomachy and	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 57
calliope, in horace	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 57
calliope	Keith and Myers, Vergil and Elegy (2023) 127
cameron, alan	Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 189
campese, silvia	Trott, Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation (2019) 125
carneia festival	Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 189
children of gods, in the republic	Bartninkas, Traditional and Cosmic Gods in Later Plato and the Early Academy (2023) 62
cicadas	Graverini, Literature and Identity in The Golden Ass of Apuleius (2012) 9
ciris (anonymous)	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 59
clytemnestra	Trott, Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation (2019) 125
commentary	Keith and Myers, Vergil and Elegy (2023) 127
cyrene (city), temple to apollo	Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 189
dance	Horkey, Cosmos in the Ancient World (2019) 195
delos	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
delphi	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 88
destruction, decay	Trott, Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation (2019) 125
devries, keith	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 88
diagoras of melos	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 88
discontinuity, geographical, in aetia, divine action, poets and	Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 250
divinities, in work of callimachus	Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 250
divinities, origins and genealogies of	Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 250
emathides, gigantomachy deployed by	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 59
emathides, subversive use of genre by	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 59
empedocles, theology and epistemology in	Tor, Mortal and Divine in Early Greek Epistemology (2017) 318
encomium	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 57, 59
epic, gigantomachy as euphemism for	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 59
epic	Keith and Myers, Vergil and Elegy (2023) 127
epic poetry	Graverini, Literature and Identity in The Golden Ass of Apuleius (2012) 9
epos	Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014) 48, 49
erato	Keith and Myers, Vergil and Elegy (2023) 127
eros	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 72, 73
essence	Horkey, Cosmos in the Ancient World (2019) 195
euergesia, royal	Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 189
euhemerism	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 88
eulogy	Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 448
father, fatherhood	Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014) 48, 49
female, gods	Trott, Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation (2019) 125
food	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 72
gaia	Trott, Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation (2019) 125
generation, γενέσις, material in	Trott, Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation (2019) 125
genre, literary, hymn	Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 448
gifts, divine'	Tor, Mortal and Divine in Early Greek Epistemology (2017) 86
gigantomachy, as poetic theme	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 57, 59
gigantomachy, as politically charged	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 59
gigantomachy, athena and	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 59
gigantomachy, emathides and subversion of	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 59
gigantomachy, in horace	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 57, 59
gigantomachy, jupiter and	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 57, 59
gigantomachy, ovid and	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 59
gods and goddesses, depiction/imagery of	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
gordium	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 88
gordius	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 88
hardie, philip	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 57
harmony	Horkey, Cosmos in the Ancient World (2019) 195
hecataeus of abdera	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 88
henrichs, albert	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 88
herodotus, on sovereignty	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 88
herodotus, sources used by	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 88
hesiod, ambivalence in	Tor, Mortal and Divine in Early Greek Epistemology (2017) 86, 318
hesiod, and parmenides	Tor, Mortal and Divine in Early Greek Epistemology (2017) 318
hesiod, and philosophy	Tor, Mortal and Divine in Early Greek Epistemology (2017) 318
hesiod, and theodicy	Tor, Mortal and Divine in Early Greek Epistemology (2017) 86
hesiod, and xenophanes	Tor, Mortal and Divine in Early Greek Epistemology (2017) 318
hesiod, as callimachus model	Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 185
hesiod, his narrative of human races	Tor, Mortal and Divine in Early Greek Epistemology (2017) 318
hesiod, on female and male	Tor, Mortal and Divine in Early Greek Epistemology (2017) 86
hesiod, on zeus	Tor, Mortal and Divine in Early Greek Epistemology (2017) 86
hesiod, the muses address	Tor, Mortal and Divine in Early Greek Epistemology (2017) 73, 86
hesiod, theogony	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
hesiod, whenever we wish	Tor, Mortal and Divine in Early Greek Epistemology (2017) 86
hesiod, works and days	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
hesiod	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87; Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 57, 59; Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 71, 72, 73; Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 88; Trott, Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation (2019) 125
hinds, stephen	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 59
homer, gods	Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 250
homer	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 71
homeric hymn to demeter	Tor, Mortal and Divine in Early Greek Epistemology (2017) 86
hymn '1 to zeus" "758.0_448@hymn '1 to zeus"	Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 250
hymn '1 to zeus, and influence of hesiod"	Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 464
hymn '1 to zeus, and kingship ideology"	Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 185, 189
hymn '2 to apollo, and kingship ideology"	Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 189
hymn '4 to delos"	Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 250
hymn 6 to demeter, kingship ideology	Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 185, 189
hymn 6 to demeter, ordering of	Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 448
hymn to hermes	Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 189
hymn to the muses, gods	Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 250
hymn to the muses, influence	Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 464
hymn to the muses, theogony	Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 185, 250
hymn to the muses, works and days	Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 185
hymnic genre, and eulogistic intent	Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 448
hymns	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 71
hymns (callimachus)	Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 250
iapetus	Bacchi, Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics (2022) 172
intertextuality, in callimachus hymns	Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 448
intertextuality, of hesiod and callimachus	Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 464
iphigeneia	Trott, Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation (2019) 125
isidorus, hymns to isis	Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 185
jupiter (zeus), augustus linked to	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 57, 59
jupiter (zeus), gigantomachy and	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 57, 59
justice	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 71, 72, 73
king, helen	Trott, Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation (2019) 125
kings, compared to zeus	Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 464
kingship, of midas	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 88
kingship ideology	Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 185, 189
latium	Keith and Myers, Vergil and Elegy (2023) 127
law, greek, early (archaic)	Gagarin and Cohen, The Cambridge Companion to Ancient Greek Law (2005) 85
leaving the city, as a metaliterary metaphor	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 73
leto (goddess)	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
lions	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 88
maecenas	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 59
mele (callimachus), apotheosis of arsinoe	Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 250
midas, historical record of	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 88
midas, mother of	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 88
midas, throne of	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 88
midas	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 88
minerva (athena), as tyrannical olympian power	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 59
minerva (athena), in gigantomachy	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 59
mother, maternal, in mythology	Trott, Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation (2019) 125
mother of the gods, as mother of midas	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 88
mother of the gods, as wife of gordius	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 88
mother of the gods, rites of	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 88
muses, as audience	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 59
muses, in hesiod	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 57
muses, in horace	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 57
muses, the	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 71, 72, 73
muses	Graverini, Literature and Identity in The Golden Ass of Apuleius (2012) 9; Keith and Myers, Vergil and Elegy (2023) 127
music	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 88
myth/mythology, transmission	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
noah	Bacchi, Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics (2022) 172
odysseus	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 71, 72
ohara, james	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 57
orestes	Trott, Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation (2019) 125
organ	Trott, Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation (2019) 125
pandora	Trott, Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation (2019) 125
parmenides, and hesiod	Tor, Mortal and Divine in Early Greek Epistemology (2017) 318
parmenides, and xenophanes	Tor, Mortal and Divine in Early Greek Epistemology (2017) 318
past, and present, interaction between	Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 250
patrons of the arts	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 59
peploi	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 59
perseus	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 57
phemius	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 72
philoi	Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 189
philolaus of croton	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 88
phrygia and phrygians, art and monuments of	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 88
phrygia and phrygians, as home of kingship	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 88
pindar	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 59
plausible lie	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 71, 72, 73
poetic language, religious role of	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
poetic patronage	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 72, 73
poetry, and aristocratic power	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 71, 72, 73
poetry, other poetic voices in	Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 464
poetry/poetic performance, homeric hymn to apollo	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
poets, encomium and	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 57
poets, theology	Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 250
politics, gigantomachy as politically charged	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 59
polyphony, in callimachus hymns	Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 448
potential, potentiality	Trott, Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation (2019) 125
procedural law	Gagarin and Cohen, The Cambridge Companion to Ancient Greek Law (2005) 85
programmatic statements	Graverini, Literature and Identity in The Golden Ass of Apuleius (2012) 9
propertius, in vergil	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 57
prophecy and prophets	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 88
pythagoras and pythagoreans	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 88
rhetoric	Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 71, 72
ritual libation, in callimachus hymn, to zeus,	Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 448
ritual performance, of callimachus hymn 1 to zeus,	Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 448
ruler cult, hellenistic	Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 250
song	Horkey, Cosmos in the Ancient World (2019) 195
songs and music, construction of authority	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
songs and music, hymns	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
songs and music	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
sosibius	Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 189
stomach	Trott, Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation (2019) 125
truth poetry	Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 185
typhoeus	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 57
vergil, aeneid	Keith and Myers, Vergil and Elegy (2023) 127
vergil, gigantomachy as deployed by	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 57
versnel, hendrik s.	Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 87
voices, callimachus	Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 464
woodbury, leonard	Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 88
xenophanes, and hesiod	Tor, Mortal and Divine in Early Greek Epistemology (2017) 318
xenophanes, and parmenides	Tor, Mortal and Divine in Early Greek Epistemology (2017) 318
xenophanes, insisting on a strict boundary between mortal and divine	Tor, Mortal and Divine in Early Greek Epistemology (2017) 318
zeus, as giver of wealth	Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 189
zeus, birthplace of	Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 464
zeus, in hymns	Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 185, 189, 448
zeus, origin of his power	Acosta-Hughes Lehnus and Stephens, Brill's Companion to Callimachus (2011) 448
zeus	Bacchi, Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics (2022) 172; Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 71, 72, 73