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Tiresias: The Ancient Mediterranean Religions Source Database



6474
Hesiod, Theogony, 942


ἀθάνατον θνητή· νῦν δʼ ἀμφότεροι θεοί εἰσιν.Causes the sacred earth to melt: just so


Intertexts (texts cited often on the same page as the searched text):

24 results
1. Hesiod, Fragments, 25.26-25.33 (8th cent. BCE - 7th cent. BCE)

2. Hesiod, Works And Days, 23, 5-7, 125 (8th cent. BCE - 7th cent. BCE)

125. Would bring forth plenteous fruit. In harmony
3. Hesiod, Theogony, 1001-1022, 135, 328, 383-403, 429, 442-447, 450-452, 457, 468, 47, 521-525, 550-552, 562-567, 574-584, 643, 729-814, 838, 886-941, 943-1000 (8th cent. BCE - 7th cent. BCE)

1000. The loveliest tots in the whole company
4. Homer, Iliad, 5.121-5.132, 5.438-5.442, 5.815-5.861, 14.293-14.296, 14.312-14.328, 18.115-18.121, 18.184, 20.104-20.109, 21.498-21.499, 24.128-24.132 (8th cent. BCE - 7th cent. BCE)

5.121. /and declareth that not for long shall I behold the bright light of the sun. 5.122. /and declareth that not for long shall I behold the bright light of the sun. 5.123. /and declareth that not for long shall I behold the bright light of the sun. 5.124. /and declareth that not for long shall I behold the bright light of the sun. So spake he in prayer, and Pallas Athene heard him, and made his limbs light, his feet and his hands above; and she drew near to his side and spake to him winged words:Be of good courage now, Diomedes, to fight against the Trojans 5.125. /for in thy breast have I put the might of thy father, the dauntless might, such as the horseman Tydeus, wielder of the shield, was wont to have. And the mist moreover have I taken from thine eyes that afore was upon them, to the end that thou mayest well discern both god and man. Wherefore now if any god come hither to make trial of thee 5.126. /for in thy breast have I put the might of thy father, the dauntless might, such as the horseman Tydeus, wielder of the shield, was wont to have. And the mist moreover have I taken from thine eyes that afore was upon them, to the end that thou mayest well discern both god and man. Wherefore now if any god come hither to make trial of thee 5.127. /for in thy breast have I put the might of thy father, the dauntless might, such as the horseman Tydeus, wielder of the shield, was wont to have. And the mist moreover have I taken from thine eyes that afore was upon them, to the end that thou mayest well discern both god and man. Wherefore now if any god come hither to make trial of thee 5.128. /for in thy breast have I put the might of thy father, the dauntless might, such as the horseman Tydeus, wielder of the shield, was wont to have. And the mist moreover have I taken from thine eyes that afore was upon them, to the end that thou mayest well discern both god and man. Wherefore now if any god come hither to make trial of thee 5.129. /for in thy breast have I put the might of thy father, the dauntless might, such as the horseman Tydeus, wielder of the shield, was wont to have. And the mist moreover have I taken from thine eyes that afore was upon them, to the end that thou mayest well discern both god and man. Wherefore now if any god come hither to make trial of thee 5.130. /do not thou in any wise fight face to face with any other immortal gods, save only if Aphrodite, daughter of Zeus, shall enter the battle, her do thou smite with a thrust of the sharp bronze. When she had thus spoken, the goddess, flashing-eyed Athene, departed, and the son of Tydeus returned again and mingled with the foremost fighters; 5.131. /do not thou in any wise fight face to face with any other immortal gods, save only if Aphrodite, daughter of Zeus, shall enter the battle, her do thou smite with a thrust of the sharp bronze. When she had thus spoken, the goddess, flashing-eyed Athene, departed, and the son of Tydeus returned again and mingled with the foremost fighters; 5.132. /do not thou in any wise fight face to face with any other immortal gods, save only if Aphrodite, daughter of Zeus, shall enter the battle, her do thou smite with a thrust of the sharp bronze. When she had thus spoken, the goddess, flashing-eyed Athene, departed, and the son of Tydeus returned again and mingled with the foremost fighters; 5.438. /to slay Aeneas and strip from him his glorious armour. Thrice then he leapt upon him, furiously fain to slay him, and thrice did Apollo beat back his shining shield. But when for the fourth time he rushed upon him like a god, then with a terrible cry spake to him Apollo that worketh afar: 5.439. /to slay Aeneas and strip from him his glorious armour. Thrice then he leapt upon him, furiously fain to slay him, and thrice did Apollo beat back his shining shield. But when for the fourth time he rushed upon him like a god, then with a terrible cry spake to him Apollo that worketh afar: 5.440. / Bethink thee, son of Tydeus, and give place, neither be thou minded to be like of spirit with the gods; seeing in no wise of like sort is the race of immortal gods and that of men who walk upon the earth. So spake he, and the son of Tydeus gave ground a scant space backward, avoiding the wrath of Apollo that smiteth afar. 5.441. / Bethink thee, son of Tydeus, and give place, neither be thou minded to be like of spirit with the gods; seeing in no wise of like sort is the race of immortal gods and that of men who walk upon the earth. So spake he, and the son of Tydeus gave ground a scant space backward, avoiding the wrath of Apollo that smiteth afar. 5.442. / Bethink thee, son of Tydeus, and give place, neither be thou minded to be like of spirit with the gods; seeing in no wise of like sort is the race of immortal gods and that of men who walk upon the earth. So spake he, and the son of Tydeus gave ground a scant space backward, avoiding the wrath of Apollo that smiteth afar. 5.815. / I know thee, daughter of Zeus that beareth the aegis; therefore with a ready heart will I tell thee my thought and hide it not. In no wise doth spiritless terror possess me nor any slackness, but I am still mindful of thy behest which thou didst lay upon me. Thou wouldest not suffer me to fight face to face with the other blessed gods 5.816. / I know thee, daughter of Zeus that beareth the aegis; therefore with a ready heart will I tell thee my thought and hide it not. In no wise doth spiritless terror possess me nor any slackness, but I am still mindful of thy behest which thou didst lay upon me. Thou wouldest not suffer me to fight face to face with the other blessed gods 5.817. / I know thee, daughter of Zeus that beareth the aegis; therefore with a ready heart will I tell thee my thought and hide it not. In no wise doth spiritless terror possess me nor any slackness, but I am still mindful of thy behest which thou didst lay upon me. Thou wouldest not suffer me to fight face to face with the other blessed gods 5.818. / I know thee, daughter of Zeus that beareth the aegis; therefore with a ready heart will I tell thee my thought and hide it not. In no wise doth spiritless terror possess me nor any slackness, but I am still mindful of thy behest which thou didst lay upon me. Thou wouldest not suffer me to fight face to face with the other blessed gods 5.819. / I know thee, daughter of Zeus that beareth the aegis; therefore with a ready heart will I tell thee my thought and hide it not. In no wise doth spiritless terror possess me nor any slackness, but I am still mindful of thy behest which thou didst lay upon me. Thou wouldest not suffer me to fight face to face with the other blessed gods 5.820. /but if Aphrodite the daughter of Zeus should enter the battle, her thou badest me smite with the sharp bronze. Therefore it is that I now give ground myself and have given command to all the rest of the Argives to be gathered here likewise; for I discern Ares lording it over the battle-field. 5.821. /but if Aphrodite the daughter of Zeus should enter the battle, her thou badest me smite with the sharp bronze. Therefore it is that I now give ground myself and have given command to all the rest of the Argives to be gathered here likewise; for I discern Ares lording it over the battle-field. 5.822. /but if Aphrodite the daughter of Zeus should enter the battle, her thou badest me smite with the sharp bronze. Therefore it is that I now give ground myself and have given command to all the rest of the Argives to be gathered here likewise; for I discern Ares lording it over the battle-field. 5.823. /but if Aphrodite the daughter of Zeus should enter the battle, her thou badest me smite with the sharp bronze. Therefore it is that I now give ground myself and have given command to all the rest of the Argives to be gathered here likewise; for I discern Ares lording it over the battle-field. 5.824. /but if Aphrodite the daughter of Zeus should enter the battle, her thou badest me smite with the sharp bronze. Therefore it is that I now give ground myself and have given command to all the rest of the Argives to be gathered here likewise; for I discern Ares lording it over the battle-field. 5.825. /And the goddess, flashing-eyed Athene, answered him, saying:Son of Tydeus, Diomedes, dear to my heart, fear thou not Ares for that, neither any other of the immortals; so present a helper am I to thee. Nay, come, at Ares first drive thou thy single-hooved horses 5.826. /And the goddess, flashing-eyed Athene, answered him, saying:Son of Tydeus, Diomedes, dear to my heart, fear thou not Ares for that, neither any other of the immortals; so present a helper am I to thee. Nay, come, at Ares first drive thou thy single-hooved horses 5.827. /And the goddess, flashing-eyed Athene, answered him, saying:Son of Tydeus, Diomedes, dear to my heart, fear thou not Ares for that, neither any other of the immortals; so present a helper am I to thee. Nay, come, at Ares first drive thou thy single-hooved horses 5.828. /And the goddess, flashing-eyed Athene, answered him, saying:Son of Tydeus, Diomedes, dear to my heart, fear thou not Ares for that, neither any other of the immortals; so present a helper am I to thee. Nay, come, at Ares first drive thou thy single-hooved horses 5.829. /And the goddess, flashing-eyed Athene, answered him, saying:Son of Tydeus, Diomedes, dear to my heart, fear thou not Ares for that, neither any other of the immortals; so present a helper am I to thee. Nay, come, at Ares first drive thou thy single-hooved horses 5.830. /and smite him in close fight, neither have thou awe of furious Ares that raveth here a full-wrought bane, a renegade, that but now spake with me and Hera, and made as though he would fight against the Trojans but give aid to the Argives; yet now he consorteth with the Trojans and hath forgotten these. 5.831. /and smite him in close fight, neither have thou awe of furious Ares that raveth here a full-wrought bane, a renegade, that but now spake with me and Hera, and made as though he would fight against the Trojans but give aid to the Argives; yet now he consorteth with the Trojans and hath forgotten these. 5.832. /and smite him in close fight, neither have thou awe of furious Ares that raveth here a full-wrought bane, a renegade, that but now spake with me and Hera, and made as though he would fight against the Trojans but give aid to the Argives; yet now he consorteth with the Trojans and hath forgotten these. 5.833. /and smite him in close fight, neither have thou awe of furious Ares that raveth here a full-wrought bane, a renegade, that but now spake with me and Hera, and made as though he would fight against the Trojans but give aid to the Argives; yet now he consorteth with the Trojans and hath forgotten these. 5.834. /and smite him in close fight, neither have thou awe of furious Ares that raveth here a full-wrought bane, a renegade, that but now spake with me and Hera, and made as though he would fight against the Trojans but give aid to the Argives; yet now he consorteth with the Trojans and hath forgotten these. 5.835. /So saying, with her hand she drew back Sthenelus, and thrust him from the car to earth, and he speedily leapt down; and she stepped upon the car beside goodly Diomedes, a goddess eager for battle. Loudly did the oaken axle creak beneath its burden, for it bare a dread goddess and a peerless warrior. 5.836. /So saying, with her hand she drew back Sthenelus, and thrust him from the car to earth, and he speedily leapt down; and she stepped upon the car beside goodly Diomedes, a goddess eager for battle. Loudly did the oaken axle creak beneath its burden, for it bare a dread goddess and a peerless warrior. 5.837. /So saying, with her hand she drew back Sthenelus, and thrust him from the car to earth, and he speedily leapt down; and she stepped upon the car beside goodly Diomedes, a goddess eager for battle. Loudly did the oaken axle creak beneath its burden, for it bare a dread goddess and a peerless warrior. 5.838. /So saying, with her hand she drew back Sthenelus, and thrust him from the car to earth, and he speedily leapt down; and she stepped upon the car beside goodly Diomedes, a goddess eager for battle. Loudly did the oaken axle creak beneath its burden, for it bare a dread goddess and a peerless warrior. 5.839. /So saying, with her hand she drew back Sthenelus, and thrust him from the car to earth, and he speedily leapt down; and she stepped upon the car beside goodly Diomedes, a goddess eager for battle. Loudly did the oaken axle creak beneath its burden, for it bare a dread goddess and a peerless warrior. 5.840. /Then Pallas Athene grasped the lash and the reins, and against Ares first she speedily drave the single-hooved horses. He was stripping of his armour huge Periphas that was far the best of the Aetolians, the glorious son of Ochesius. Him was blood-stained Ares stripping; but Athene 5.841. /Then Pallas Athene grasped the lash and the reins, and against Ares first she speedily drave the single-hooved horses. He was stripping of his armour huge Periphas that was far the best of the Aetolians, the glorious son of Ochesius. Him was blood-stained Ares stripping; but Athene 5.842. /Then Pallas Athene grasped the lash and the reins, and against Ares first she speedily drave the single-hooved horses. He was stripping of his armour huge Periphas that was far the best of the Aetolians, the glorious son of Ochesius. Him was blood-stained Ares stripping; but Athene 5.843. /Then Pallas Athene grasped the lash and the reins, and against Ares first she speedily drave the single-hooved horses. He was stripping of his armour huge Periphas that was far the best of the Aetolians, the glorious son of Ochesius. Him was blood-stained Ares stripping; but Athene 5.844. /Then Pallas Athene grasped the lash and the reins, and against Ares first she speedily drave the single-hooved horses. He was stripping of his armour huge Periphas that was far the best of the Aetolians, the glorious son of Ochesius. Him was blood-stained Ares stripping; but Athene 5.845. /put on the cap of Hades, to the end that mighty Ares should not see her.Now when Ares, the bane of mortals, was ware of goodly Diomedes, he let be huge Periphas to lie where he was, even where at the first he had slain him and taken away his life but made straight for Diomedes, tamer of horses. 5.846. /put on the cap of Hades, to the end that mighty Ares should not see her.Now when Ares, the bane of mortals, was ware of goodly Diomedes, he let be huge Periphas to lie where he was, even where at the first he had slain him and taken away his life but made straight for Diomedes, tamer of horses. 5.847. /put on the cap of Hades, to the end that mighty Ares should not see her.Now when Ares, the bane of mortals, was ware of goodly Diomedes, he let be huge Periphas to lie where he was, even where at the first he had slain him and taken away his life but made straight for Diomedes, tamer of horses. 5.848. /put on the cap of Hades, to the end that mighty Ares should not see her.Now when Ares, the bane of mortals, was ware of goodly Diomedes, he let be huge Periphas to lie where he was, even where at the first he had slain him and taken away his life but made straight for Diomedes, tamer of horses. 5.849. /put on the cap of Hades, to the end that mighty Ares should not see her.Now when Ares, the bane of mortals, was ware of goodly Diomedes, he let be huge Periphas to lie where he was, even where at the first he had slain him and taken away his life but made straight for Diomedes, tamer of horses. 5.850. /And when they were now come near as they advanced one against the other, Ares first let drive over the yoke and the reins of the horses with his spear of bronze, eager to take away the other's life; but the spear the goddess, flashing-eyed Athene, caught in her hand and thrust above the car to fly its way in vain. 5.851. /And when they were now come near as they advanced one against the other, Ares first let drive over the yoke and the reins of the horses with his spear of bronze, eager to take away the other's life; but the spear the goddess, flashing-eyed Athene, caught in her hand and thrust above the car to fly its way in vain. 5.852. /And when they were now come near as they advanced one against the other, Ares first let drive over the yoke and the reins of the horses with his spear of bronze, eager to take away the other's life; but the spear the goddess, flashing-eyed Athene, caught in her hand and thrust above the car to fly its way in vain. 5.853. /And when they were now come near as they advanced one against the other, Ares first let drive over the yoke and the reins of the horses with his spear of bronze, eager to take away the other's life; but the spear the goddess, flashing-eyed Athene, caught in her hand and thrust above the car to fly its way in vain. 5.854. /And when they were now come near as they advanced one against the other, Ares first let drive over the yoke and the reins of the horses with his spear of bronze, eager to take away the other's life; but the spear the goddess, flashing-eyed Athene, caught in her hand and thrust above the car to fly its way in vain. 5.855. /Next Diomedes, good at the war-cry, drave at Ares with his spear of bronze, and Pallas Athene sped it mightily against his nethermost belly, where he was girded with his taslets. There did he thrust and smite him, rending the fair flesh, and forth he drew the spear again. Then brazen Ares bellowed 5.856. /Next Diomedes, good at the war-cry, drave at Ares with his spear of bronze, and Pallas Athene sped it mightily against his nethermost belly, where he was girded with his taslets. There did he thrust and smite him, rending the fair flesh, and forth he drew the spear again. Then brazen Ares bellowed 5.857. /Next Diomedes, good at the war-cry, drave at Ares with his spear of bronze, and Pallas Athene sped it mightily against his nethermost belly, where he was girded with his taslets. There did he thrust and smite him, rending the fair flesh, and forth he drew the spear again. Then brazen Ares bellowed 5.858. /Next Diomedes, good at the war-cry, drave at Ares with his spear of bronze, and Pallas Athene sped it mightily against his nethermost belly, where he was girded with his taslets. There did he thrust and smite him, rending the fair flesh, and forth he drew the spear again. Then brazen Ares bellowed 5.859. /Next Diomedes, good at the war-cry, drave at Ares with his spear of bronze, and Pallas Athene sped it mightily against his nethermost belly, where he was girded with his taslets. There did he thrust and smite him, rending the fair flesh, and forth he drew the spear again. Then brazen Ares bellowed 5.860. /loud as nine thousand warriors or ten thousand cry in battle, when they join in the strife of the War-god; and thereat trembling came upon Achaeans alike and Trojans, and fear gat hold of them; so mightily bellowed Ares insatiate of war. 5.861. /loud as nine thousand warriors or ten thousand cry in battle, when they join in the strife of the War-god; and thereat trembling came upon Achaeans alike and Trojans, and fear gat hold of them; so mightily bellowed Ares insatiate of war. 14.293. /in the likeness of a clear-voiced mountain bird, that the gods call Chalcis, and men Cymindis.But Hera swiftly drew nigh to topmost Gargarus, the peak of lofty Ida, and Zeus, the cloud-gatherer, beheld her. And when he beheld her, then love encompassed his wise heart about 14.294. /in the likeness of a clear-voiced mountain bird, that the gods call Chalcis, and men Cymindis.But Hera swiftly drew nigh to topmost Gargarus, the peak of lofty Ida, and Zeus, the cloud-gatherer, beheld her. And when he beheld her, then love encompassed his wise heart about 14.295. /even as when at the first they had gone to the couch and had dalliance together in love, their dear parents knowing naught thereof. And he stood before her, and spake, and addressed her:Hera, with what desire art thou thus come hither down from Olympus? Lo, thy horses are not at hand, neither thy chariot, whereon thou mightest mount. 14.296. /even as when at the first they had gone to the couch and had dalliance together in love, their dear parents knowing naught thereof. And he stood before her, and spake, and addressed her:Hera, with what desire art thou thus come hither down from Olympus? Lo, thy horses are not at hand, neither thy chariot, whereon thou mightest mount. 14.312. /lest haply thou mightest wax wroth with me hereafter, if without a word I depart to the house of deep-flowing Oceanus. 14.313. /lest haply thou mightest wax wroth with me hereafter, if without a word I depart to the house of deep-flowing Oceanus. 14.314. /lest haply thou mightest wax wroth with me hereafter, if without a word I depart to the house of deep-flowing Oceanus. Then in answer spake to her Zeus, the cloud-gatherer.Hera, thither mayest thou go even hereafter. But for us twain, come, let us take our joy couched together in love; 14.315. /for never yet did desire for goddess or mortal woman so shed itself about me and overmaster the heart within my breast—nay, not when I was seized with love of the wife of Ixion, who bare Peirithous, the peer of the gods in counsel; nor of Danaë of the fair ankles, daughter of Acrisius 14.316. /for never yet did desire for goddess or mortal woman so shed itself about me and overmaster the heart within my breast—nay, not when I was seized with love of the wife of Ixion, who bare Peirithous, the peer of the gods in counsel; nor of Danaë of the fair ankles, daughter of Acrisius 14.317. /for never yet did desire for goddess or mortal woman so shed itself about me and overmaster the heart within my breast—nay, not when I was seized with love of the wife of Ixion, who bare Peirithous, the peer of the gods in counsel; nor of Danaë of the fair ankles, daughter of Acrisius 14.318. /for never yet did desire for goddess or mortal woman so shed itself about me and overmaster the heart within my breast—nay, not when I was seized with love of the wife of Ixion, who bare Peirithous, the peer of the gods in counsel; nor of Danaë of the fair ankles, daughter of Acrisius 14.319. /for never yet did desire for goddess or mortal woman so shed itself about me and overmaster the heart within my breast—nay, not when I was seized with love of the wife of Ixion, who bare Peirithous, the peer of the gods in counsel; nor of Danaë of the fair ankles, daughter of Acrisius 14.320. /who bare Perseus, pre-eminent above all warriors; nor of the daughter of far-famed Phoenix, that bare me Minos and godlike Rhadamanthys; nor of Semele, nor of Alcmene in Thebes, and she brought forth Heracles, her son stout of heart 14.321. /who bare Perseus, pre-eminent above all warriors; nor of the daughter of far-famed Phoenix, that bare me Minos and godlike Rhadamanthys; nor of Semele, nor of Alcmene in Thebes, and she brought forth Heracles, her son stout of heart 14.322. /who bare Perseus, pre-eminent above all warriors; nor of the daughter of far-famed Phoenix, that bare me Minos and godlike Rhadamanthys; nor of Semele, nor of Alcmene in Thebes, and she brought forth Heracles, her son stout of heart 14.323. /who bare Perseus, pre-eminent above all warriors; nor of the daughter of far-famed Phoenix, that bare me Minos and godlike Rhadamanthys; nor of Semele, nor of Alcmene in Thebes, and she brought forth Heracles, her son stout of heart 14.324. /who bare Perseus, pre-eminent above all warriors; nor of the daughter of far-famed Phoenix, that bare me Minos and godlike Rhadamanthys; nor of Semele, nor of Alcmene in Thebes, and she brought forth Heracles, her son stout of heart 14.325. /and Semele bare Dionysus, the joy of mortals; nor of Demeter, the fair-tressed queen; nor of glorious Leto; nay, nor yet of thine own self, as now I love thee, and sweet desire layeth hold of me. Then with crafty mind the queenly Hera spake unto him: 14.326. /and Semele bare Dionysus, the joy of mortals; nor of Demeter, the fair-tressed queen; nor of glorious Leto; nay, nor yet of thine own self, as now I love thee, and sweet desire layeth hold of me. Then with crafty mind the queenly Hera spake unto him: 14.327. /and Semele bare Dionysus, the joy of mortals; nor of Demeter, the fair-tressed queen; nor of glorious Leto; nay, nor yet of thine own self, as now I love thee, and sweet desire layeth hold of me. Then with crafty mind the queenly Hera spake unto him: 14.328. /and Semele bare Dionysus, the joy of mortals; nor of Demeter, the fair-tressed queen; nor of glorious Leto; nay, nor yet of thine own self, as now I love thee, and sweet desire layeth hold of me. Then with crafty mind the queenly Hera spake unto him: 18.115. /even on Hector; for my fate, I will accept it whenso Zeus willeth to bring it to pass, and the other immortal gods. For not even the mighty Heracles escaped death, albeit he was most dear to Zeus, son of Cronos, the king, but fate overcame him, and the dread wrath of Hera. 18.116. /even on Hector; for my fate, I will accept it whenso Zeus willeth to bring it to pass, and the other immortal gods. For not even the mighty Heracles escaped death, albeit he was most dear to Zeus, son of Cronos, the king, but fate overcame him, and the dread wrath of Hera. 18.117. /even on Hector; for my fate, I will accept it whenso Zeus willeth to bring it to pass, and the other immortal gods. For not even the mighty Heracles escaped death, albeit he was most dear to Zeus, son of Cronos, the king, but fate overcame him, and the dread wrath of Hera. 18.118. /even on Hector; for my fate, I will accept it whenso Zeus willeth to bring it to pass, and the other immortal gods. For not even the mighty Heracles escaped death, albeit he was most dear to Zeus, son of Cronos, the king, but fate overcame him, and the dread wrath of Hera. 18.119. /even on Hector; for my fate, I will accept it whenso Zeus willeth to bring it to pass, and the other immortal gods. For not even the mighty Heracles escaped death, albeit he was most dear to Zeus, son of Cronos, the king, but fate overcame him, and the dread wrath of Hera. 18.120. /So also shall I, if a like fate hath been fashioned for me, lie low when I am dead. But now let me win glorious renown, and set many a one among the deep-bosomed Trojan or Dardanian dames to wipe with both hands the tears from her tender cheeks, and ceaseless moaning; 18.121. /So also shall I, if a like fate hath been fashioned for me, lie low when I am dead. But now let me win glorious renown, and set many a one among the deep-bosomed Trojan or Dardanian dames to wipe with both hands the tears from her tender cheeks, and ceaseless moaning; 18.184. /Thine were the shame, if anywise he come, a corpse despitefully entreated. Then swift-footed goodly Achilles answered her:Goddess Iris, who of the gods sent thee a messenger to me? And to him again spake wind-footed, swift Iris:Hera sent me forth, the glorious wife of Zeus; 20.104. /till it have pierced through the flesh of man. Howbeit were a god to stretch with even hand the issue of war, then not lightly should he vanquish me, nay, not though he vaunt him to be wholly wrought of bronze. Then in answer to him spake the prince Apollo, son of Zeus:Nay, warrior, come, pray thou also 20.105. /to the gods that are for ever; for of thee too men say that thou wast born of Aphrodite, daughter of Zeus, while he is sprung from a lesser goddess. For thy mother is daughter of Zeus, and his of the old man of the sea. Nay, bear thou straight against him thy stubborn bronze, nor let him anywise turn thee back with words of contempt and with threatenings. 20.106. /to the gods that are for ever; for of thee too men say that thou wast born of Aphrodite, daughter of Zeus, while he is sprung from a lesser goddess. For thy mother is daughter of Zeus, and his of the old man of the sea. Nay, bear thou straight against him thy stubborn bronze, nor let him anywise turn thee back with words of contempt and with threatenings. 20.107. /to the gods that are for ever; for of thee too men say that thou wast born of Aphrodite, daughter of Zeus, while he is sprung from a lesser goddess. For thy mother is daughter of Zeus, and his of the old man of the sea. Nay, bear thou straight against him thy stubborn bronze, nor let him anywise turn thee back with words of contempt and with threatenings. 20.108. /to the gods that are for ever; for of thee too men say that thou wast born of Aphrodite, daughter of Zeus, while he is sprung from a lesser goddess. For thy mother is daughter of Zeus, and his of the old man of the sea. Nay, bear thou straight against him thy stubborn bronze, nor let him anywise turn thee back with words of contempt and with threatenings. 20.109. /to the gods that are for ever; for of thee too men say that thou wast born of Aphrodite, daughter of Zeus, while he is sprung from a lesser goddess. For thy mother is daughter of Zeus, and his of the old man of the sea. Nay, bear thou straight against him thy stubborn bronze, nor let him anywise turn thee back with words of contempt and with threatenings. 21.498. /a cleft—nor is it her lot to be taken; even so fled Artemis weeping, and left her bow and arrows where they lay. But unto Leto spake the messenger Argeiphontes:Leto, it is not I that will anywise fight with thee; a hard thing were it to bandy blows with the wives of Zeus, the cloud-gatherer; 21.499. /a cleft—nor is it her lot to be taken; even so fled Artemis weeping, and left her bow and arrows where they lay. But unto Leto spake the messenger Argeiphontes:Leto, it is not I that will anywise fight with thee; a hard thing were it to bandy blows with the wives of Zeus, the cloud-gatherer; 24.128. /and in the hut a ram, great and shaggy, lay slaughtered for them. Then she, his queenly mother, sate her down close by his side and stroked him with her hand, and spake, and called him by name:My child, how long wilt thou devour thine heart with weeping and sorrowing, and wilt take no thought of food 24.129. /and in the hut a ram, great and shaggy, lay slaughtered for them. Then she, his queenly mother, sate her down close by his side and stroked him with her hand, and spake, and called him by name:My child, how long wilt thou devour thine heart with weeping and sorrowing, and wilt take no thought of food 24.130. /neither of the couch? Good were it for thee even to have dalliance in a woman's embrace. For, I tell thee, thou shalt not thyself be long in life, but even now doth death stand hard by thee and mighty fate. But hearken thou forthwith unto me, for I am a messenger unto thee from Zeus. He declareth that that the gods are angered with thee 24.131. /neither of the couch? Good were it for thee even to have dalliance in a woman's embrace. For, I tell thee, thou shalt not thyself be long in life, but even now doth death stand hard by thee and mighty fate. But hearken thou forthwith unto me, for I am a messenger unto thee from Zeus. He declareth that that the gods are angered with thee 24.132. /neither of the couch? Good were it for thee even to have dalliance in a woman's embrace. For, I tell thee, thou shalt not thyself be long in life, but even now doth death stand hard by thee and mighty fate. But hearken thou forthwith unto me, for I am a messenger unto thee from Zeus. He declareth that that the gods are angered with thee
5. Homer, Odyssey, 5.35, 5.334-5.335, 8.279, 11.580, 11.601-11.606, 12.63, 12.65, 20.201-20.203, 24.518 (8th cent. BCE - 7th cent. BCE)

6. Homeric Hymns, To Aphrodite, 256-279, 255 (8th cent. BCE - 7th cent. BCE)

255. They live, eat heavenly food and lightly tread
7. Homeric Hymns, To Apollo And The Muses, 3.5, 3.204-3.206 (8th cent. BCE - 8th cent. BCE)

29. Shall I sing of how Leto gave you birth
8. Mimnermus of Colophon, Fragments, 2, 4, 6, 1 (7th cent. BCE - 6th cent. BCE)

9. Parmenides, Fragments, b1 (6th cent. BCE - 5th cent. BCE)

10. Pindar, Olympian Odes, 2.25-2.28, 2.68-2.80 (6th cent. BCE - 5th cent. BCE)

11. Pindar, Pythian Odes, 11.1 (6th cent. BCE - 5th cent. BCE)

12. Euripides, Bacchae, 1000-1001, 11-12, 596-599, 6, 600, 7-9, 997-999, 10 (5th cent. BCE - 5th cent. BCE)

10. αἰνῶ δὲ Κάδμον, ἄβατον ὃς πέδον τόδε 10. I praise Kadmos, who has made this place hallowed, the shrine of his daughter; and I have covered it all around with the cluster-bearing leaf of the vine.I have left the wealthy lands of the Lydians and Phrygians, the sun-parched plains of the Persians
13. Euripides, Phoenician Women, 1752-1757, 1751 (5th cent. BCE - 5th cent. BCE)

1751. At least go seek the Bromian god in his untrodden sanctuary among the Maenads’ hills. Antigone
14. Pherecydes of Athens, Fragments, f84 (5th cent. BCE - 4th cent. BCE)

15. Diodorus Siculus, Historical Library, 3.63.3-3.63.4, 4.2.2-4.2.3, 4.9.3, 5.52 (1st cent. BCE - 1st cent. BCE)

3.63.3.  This, then, is their account: The most ancient Dionysus was an Indian, and since his country, because of the excellent climate, produced the vine in abundance without cultivation, he was the first to press out the clusters of grapes and to devise the use of wine as a natural product, likewise to give the proper care to the figs and other fruits which grow upon trees, and, speaking generally, to devise whatever pertains to the harvesting and storing of these fruits. The same Dionysus is, furthermore, said to have worn a long beard, the reason for the report being that it is the custom among the Indians to give great care, until their death, to the raising of a beard. 3.63.4.  Now this Dionysus visited with an army all the inhabited world and gave instruction both as to the culture of the vine and the crushing of the clusters in the wine-vats (lenoi), which is the reason why the god was named Lenaeus. Likewise, he allowed all people to share in his other discoveries, and when he passed from among men he received immortal honour at the hands of those who had received his benefactions. 4.2.2.  Semelê was loved by Zeus because of her beauty, but since he had his intercourse with her secretly and without speech she thought that the god despised her; consequently she made the request of him that he come to her embraces in the same manner as in his approaches to Hera. 4.2.3.  Accordingly, Zeus visited her in a way befitting a god, accompanied by thunder and lightning, revealing himself to her as he embraced her; but Semelê, who was pregt and unable to endure the majesty of the divine presence, brought forth the babe untimely and was herself slain by the fire. Thereupon Zeus, taking up the child, handed it over to the care of Hermes, and ordered him to take it to the cave in Nysa, which lay between Phoenicia and the Nile, where he should deliver it to the nymphs that they should rear it and with great solicitude bestow upon it the best of care. 4.9.3.  And, in general, he did not effect this union from the desire of love, as he did in the case of other women, but rather only for the sake of procreation. Consequently, desiring to give legality to his embraces, he did not choose to offer violence to Alcmenê, and yet he could not hope to persuade her because of her chastity; and so, deciding to use deception, he deceived Alcmenê by assuming in every respect the shape of Amphitryon. 5.52. 1.  The myth which the Naxians have to relate about Dionysus is like this: He was reared, they say, in their country, and for this reason the island has been most dear to him and is called by some Dionysias.,2.  For according to the myth which has been handed down to us, Zeus, on the occasion when Semelê had been slain by his lightning before the time for bearing the child, took the babe and sewed it up within his thigh, and when the appointed time came for its birth, wishing to keep the matter concealed from Hera, he took the babe from his thigh in what is now Naxos and gave it to the Nymphs of the island, Philia, Coronis, and Cleidê, to be reared. The reason Zeus slew Semelê with his lightning before she could give birth to her child was his desire that the babe should be born, not of a mortal woman but of two immortals, and thus should be immortal from its very birth.,3.  And because of the kindness which the inhabitants of Naxos had shown to Dionysus in connection with his rearing they received marks of his gratitude; for the island increased in prosperity and fitted out notable naval forces, and the Naxians were the first to withdraw from the naval forces of Xerxes and to aid in the defeat at sea which the barbarian suffered, and they participated with distinction in the battle of Plataeae. Also the wine of the island possesses an excellence which is peculiarly its own and offers proof of the friendship which the god entertains for the island.
16. Hyginus, Fabulae (Genealogiae), 167 (1st cent. BCE - 1st cent. BCE)

17. Ovid, Metamorphoses, 3.249-3.315 (1st cent. BCE - 1st cent. CE)

18. Apollodorus, Bibliotheca, 2.1.3, 3.4.3, 3.5.3, 3.8.2 (1st cent. CE - 2nd cent. CE)

2.1.3. Ἄργου δὲ καὶ Ἰσμήνης τῆς Ἀσωποῦ παῖς Ἴασος, 2 -- οὗ φασιν Ἰὼ γενέσθαι. Κάστωρ δὲ ὁ συγγράψας τὰ χρονικὰ καὶ πολλοὶ τῶν τραγικῶν Ἰνάχου τὴν Ἰὼ λέγουσιν· Ἡσίοδος δὲ καὶ Ἀκουσίλαος Πειρῆνος αὐτήν φασιν εἶναι. ταύτην ἱερωσύνην τῆς Ἥρας ἔχουσαν Ζεὺς ἔφθειρε. φωραθεὶς δὲ ὑφʼ Ἥρας τῆς μὲν κόρης ἁψάμενος εἰς βοῦν μετεμόρφωσε λευκήν, ἀπωμόσατο δὲ ταύτῃ 1 -- μὴ συνελθεῖν· διό φησιν Ἡσίοδος οὐκ ἐπισπᾶσθαι τὴν ἀπὸ τῶν θεῶν ὀργὴν τοὺς γινομένους ὅρκους ὑπὲρ ἔρωτος. Ἥρα δὲ αἰτησαμένη παρὰ Διὸς τὴν βοῦν φύλακα αὐτῆς κατέστησεν Ἄργον τὸν πανόπτην, ὃν Φερεκύδης 2 -- μὲν Ἀρέστορος λέγει, Ἀσκληπιάδης δὲ Ἰνάχου, Κέρκωψ 3 -- δὲ Ἄργου καὶ Ἰσμήνης τῆς Ἀσωποῦ θυγατρός· Ἀκουσίλαος δὲ γηγενῆ αὐτὸν λέγει. οὗτος ἐκ τῆς ἐλαίας ἐδέσμευεν αὐτὴν ἥτις ἐν τῷ Μυκηναίων ὑπῆρχεν ἄλσει. Διὸς δὲ ἐπιτάξαντος Ἑρμῇ κλέψαι τὴν βοῦν, μηνύσαντος Ἱέρακος, ἐπειδὴ λαθεῖν οὐκ ἠδύνατο, λίθῳ βαλὼν ἀπέκτεινε τὸν Ἄργον, ὅθεν ἀργειφόντης ἐκλήθη. Ἥρα δὲ τῇ βοῒ οἶστρον ἐμβάλλει ἡ δὲ πρῶτον ἧκεν εἰς τὸν ἀπʼ ἐκείνης Ἰόνιον κόλπον κληθέντα, ἔπειτα διὰ τῆς Ἰλλυρίδος πορευθεῖσα καὶ τὸν Αἷμον ὑπερβαλοῦσα διέβη τὸν τότε μὲν καλούμενον πόρον Θρᾴκιον, νῦν δὲ ἀπʼ ἐκείνης Βόσπορον. ἀπελθοῦσα 4 -- δὲ εἰς Σκυθίαν καὶ τὴν Κιμμερίδα γῆν, πολλὴν χέρσον πλανηθεῖσα καὶ πολλὴν διανηξαμένη θάλασσαν Εὐρώπης τε καὶ Ἀσίας, τελευταῖον ἧκεν 1 -- εἰς Αἴγυπτον, ὅπου τὴν ἀρχαίαν μορφὴν ἀπολαβοῦσα γεννᾷ παρὰ τῷ Νείλῳ ποταμῷ Ἔπαφον παῖδα. τοῦτον δὲ Ἥρα δεῖται Κουρήτων ἀφανῆ ποιῆσαι· οἱ δὲ ἠφάνισαν αὐτόν. καὶ Ζεὺς μὲν αἰσθόμενος κτείνει Κούρητας, Ἰὼ δὲ ἐπὶ ζήτησιν τοῦ παιδὸς ἐτράπετο. πλανωμένη δὲ κατὰ τὴν Συρίαν ἅπασαν (ἐκεῖ γὰρ ἐμηνύετο ὅτι 2 -- ἡ 3 -- τοῦ Βυβλίων βασιλέως γυνὴ 4 -- ἐτιθήνει τὸν υἱόν) καὶ τὸν Ἔπαφον εὑροῦσα, εἰς Αἴγυπτον ἐλθοῦσα ἐγαμήθη Τηλεγόνῳ τῷ βασιλεύοντι τότε Αἰγυπτίων. ἱδρύσατο δὲ ἄγαλμα Δήμητρος, ἣν ἐκάλεσαν Ἶσιν Αἰγύπτιοι, καὶ τὴν Ἰὼ Ἶσιν ὁμοίως προσηγόρευσαν. 3.4.3. Σεμέλης δὲ Ζεὺς ἐρασθεὶς Ἥρας κρύφα συνευνάζεται. ἡ δὲ ἐξαπατηθεῖσα ὑπὸ Ἥρας, κατανεύσαντος αὐτῇ Διὸς πᾶν τὸ αἰτηθὲν ποιήσειν, αἰτεῖται τοιοῦτον αὐτὸν ἐλθεῖν οἷος ἦλθε μνηστευόμενος Ἥραν. Ζεὺς δὲ μὴ δυνάμενος ἀνανεῦσαι παραγίνεται εἰς τὸν θάλαμον αὐτῆς ἐφʼ ἅρματος ἀστραπαῖς ὁμοῦ καὶ βρονταῖς, καὶ κεραυνὸν ἵησιν. Σεμέλης δὲ διὰ τὸν φόβον ἐκλιπούσης, ἑξαμηνιαῖον τὸ βρέφος ἐξαμβλωθὲν ἐκ τοῦ πυρὸς ἁρπάσας ἐνέρραψε τῷ μηρῷ. ἀποθανούσης δὲ Σεμέλης, αἱ λοιπαὶ Κάδμου θυγατέρες διήνεγκαν λόγον, συνηυνῆσθαι θνητῷ τινι Σεμέλην καὶ καταψεύσασθαι Διός, καὶ ὅτι 1 -- διὰ τοῦτο ἐκεραυνώθη. κατὰ δὲ τὸν χρόνον τὸν καθήκοντα Διόνυσον γεννᾷ Ζεὺς λύσας τὰ ῥάμματα, καὶ δίδωσιν Ἑρμῇ. ὁ δὲ κομίζει πρὸς Ἰνὼ καὶ Ἀθάμαντα καὶ πείθει τρέφειν ὡς κόρην. ἀγανακτήσασα δὲ Ἥρα μανίαν αὐτοῖς ἐνέβαλε, καὶ Ἀθάμας μὲν τὸν πρεσβύτερον παῖδα Λέαρχον ὡς ἔλαφον θηρεύσας ἀπέκτεινεν, Ἰνὼ δὲ τὸν Μελικέρτην εἰς πεπυρωμένον λέβητα ῥίψασα, εἶτα βαστάσασα μετὰ νεκροῦ τοῦ παιδὸς ἥλατο κατὰ βυθοῦ. 1 -- καὶ Λευκοθέα μὲν αὐτὴν καλεῖται, Παλαίμων δὲ ὁ παῖς, οὕτως ὀνομασθέντες ὑπὸ τῶν πλεόντων· τοῖς χειμαζομένοις γὰρ βοηθοῦσιν. ἐτέθη δὲ ἐπὶ Μελικέρτῃ ὁ 2 -- ἀγὼν τῶν Ἰσθμίων, Σισύφου θέντος. Διόνυσον δὲ Ζεὺς εἰς ἔριφον ἀλλάξας τὸν Ἥρας θυμὸν ἔκλεψε, καὶ λαβὼν αὐτὸν Ἑρμῆς πρὸς νύμφας ἐκόμισεν ἐν Νύσῃ κατοικούσας τῆς Ἀσίας, ἃς ὕστερον Ζεὺς καταστερίσας ὠνόμασεν Ὑάδας. 3.5.3. βουλόμενος δὲ ἀπὸ τῆς Ἰκαρίας εἰς Νάξον διακομισθῆναι, Τυρρηνῶν λῃστρικὴν ἐμισθώσατο τριήρη. οἱ δὲ αὐτὸν ἐνθέμενοι Νάξον μὲν παρέπλεον, ἠπείγοντο δὲ εἰς τὴν Ἀσίαν ἀπεμπολήσοντες. ὁ δὲ τὸν μὲν ἱστὸν 4 -- καὶ τὰς κώπας ἐποίησεν ὄφεις, τὸ δὲ σκάφος ἔπλησε κισσοῦ καὶ βοῆς αὐλῶν· οἱ δὲ ἐμμανεῖς γενόμενοι κατὰ τῆς θαλάττης ἔφυγον καὶ ἐγένοντο δελφῖνες. ὣς δὲ 1 -- αὐτὸν θεὸν ἄνθρωποι ἐτίμων, ὁ δὲ ἀναγαγὼν ἐξ Ἅιδου τὴν μητέρα, καὶ προσαγορεύσας Θυώνην, μετʼ αὐτῆς εἰς οὐρανὸν ἀνῆλθεν. 3.8.2. Νυκτίμου δὲ. τὴν βασιλείαν παραλαβόντος ὁ ἐπὶ Δευκαλίωνος κατακλυσμὸς ἐγένετο. τοῦτον ἔνιοι διὰ τὴν τῶν Λυκάονος παίδων δυσσέβειαν εἶπον γεγενῆσθαι. Εὔμηλος δὲ καί τινες ἕτεροι λέγουσι Λυκάονι καὶ θυγατέρα Καλλιστὼ γενέσθαι· Ἡσίοδος μὲν γὰρ αὐτὴν μίαν εἶναι τῶν νυμφῶν λέγει, Ἄσιος δὲ Νυκτέως, Φερεκύδης δὲ Κητέως. αὕτη σύνθηρος Ἀρτέμιδος οὖσα, τὴν αὐτὴν ἐκείνῃ στολὴν φοροῦσα, ὤμοσεν αὐτῇ 2 -- μεῖναι παρθένος. Ζεὺς δὲ ἐρασθεὶς ἀκούσῃ συνευνάζεται, εἰκασθείς, ὡς μὲν ἔνιοι λέγουσιν, Ἀρτέμιδι, ὡς δὲ ἔνιοι, Ἀπόλλωνι. βουλόμενος δὲ Ἥραν λαθεῖν 3 -- εἰς ἄρκτον μετεμόρφωσεν αὐτήν. Ἥρα δὲ ἔπεισεν Ἄρτεμιν ὡς ἄγριον θηρίον κατατοξεῦσαι. εἰσὶ δὲ οἱ λέγοντες ὡς Ἄρτεμις αὐτὴν κατετόξευσεν ὅτι τὴν παρθενίαν οὐκ ἐφύλαξεν. ἀπολομένης δὲ Καλλιστοῦς Ζεὺς τὸ βρέφος ἁρπάσας ἐν Ἀρκαδίᾳ δίδωσιν ἀνατρέφειν Μαίᾳ, προσαγορεύσας Ἀρκάδα· τὴν δὲ Καλλιστὼ καταστερίσας ἐκάλεσεν ἄρκτον.
19. Achilles Tatius, The Adventures of Leucippe And Cleitophon, 2.37.4 (2nd cent. CE - 2nd cent. CE)

20. Aelius Aristides, Orations, 41.3 (2nd cent. CE - 2nd cent. CE)

21. Pausanias, Description of Greece, 2.37.5, 9.12.3-9.12.4, 9.16.7 (2nd cent. CE - 2nd cent. CE)

2.37.5. I saw also what is called the Spring of Amphiaraus and the Alcyonian Lake, through which the Argives say Dionysus went down to Hell to bring up Semele, adding that the descent here was shown him by Palymnus. There is no limit to the depth of the Alcyonian Lake, and I know of nobody who by any contrivance has been able to reach the bottom of it since not even Nero, who had ropes made several stades long and fastened them together, tying lead to them, and omitting nothing that might help his experiment, was able to discover any limit to its depth. 9.12.3. The Thebans assert that on the part of their citadel, where to-day stands their market-place, was in ancient times the house of Cadmus. They point out the ruins of the bridal-chamber of Harmonia, and of one which they say was Semele's into the latter they allow no man to step even now. Those Greeks who allow that the Muses sang at the wedding of Harmonia, can point to the spot in the market-place where it is said that the goddesses sang. 9.12.4. There is also a story that along with the thunderbolt hurled at the bridalchamber of Semele there fell a log from heaven. They say that Polydorus adorned this log with bronze and called it Dionysus Cadmus. Near is an image of Dionysus; Onasimedes made it of solid bronze. The altar was built by the sons of Praxiteles. 9.16.7. There are also ruins of the house of Lycus, and the tomb of Semele, but Alcmena has no tomb. It is said that on her death she was turned from human form to a stone, but the Theban account does not agree with the Megarian. The Greek legends generally have for the most part different versions. Here too at Thebes are the tombs of the children of Amphion. The boys lie apart; the girls are buried by themselves.
22. Philostratus, Pictures, 1.14 (3rd cent. CE - 3rd cent. CE)

23. Mimnermus, Fragments, 2, 4, 6, 1

24. Papyri, P.Oxy., 2164



Subjects of this text:

subject book bibliographic info
achilles Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 66
adoption Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 63
aeneas Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 66
agave Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 120
aktaion Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 120
alkmene Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 93; Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 66, 244, 245
alochos Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 66
amazons Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 93
amphitrite Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 244
antagonism Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 63, 66, 244
anthropomorphism, moral Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 63
apate Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 63
aphrodite, birth Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 63
aphrodite Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 120; Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 33, 66, 244; Tor, Mortal and Divine in Early Greek Epistemology (2017) 261
apollo, birth Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 66, 245
apollo Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 66; Tor, Mortal and Divine in Early Greek Epistemology (2017) 263
apotheosis Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 120
approximation to the divine (in homeric and hesiodic poetry) Tor, Mortal and Divine in Early Greek Epistemology (2017) 261
archaeology, parthenon frieze Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 362
ares, as father of heroes Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 93
ares Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 244
aristoteles, peripatetics Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 24
artemis Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 33
as father of heroes Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 93
asclepiades Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 77
athena, birth Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 244
athena Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 69; Tor, Mortal and Divine in Early Greek Epistemology (2017) 263
athens Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 24
atlas Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 244
autonoe Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 120
baeumer, max l. Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 362
beauty Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 33
beroë Bernabe et al., Redefining Dionysos (2013) 9
bia Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 63
birth of zeus Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014) 46
boedeker, deborah Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 362
brehch, α. Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 120
burkert, walter Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 362
callinus of ephesos Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 24
calliope Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 69
carpe diem motif Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 24
catalogue Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 112
catalogue of women (hesiod) Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 219
catalogue of zeuss partners Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 33, 66, 245
cholos Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 63
classical Bernabe et al., Redefining Dionysos (2013) 9
cosmos, cosmogony, cosmography Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 218, 219, 220
cult/ritual/worship Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 77
cultic ritual practice, magic Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 362
dance, dancing, ecstatic, frenzied, maenadic, orgiastic Bernabe et al., Redefining Dionysos (2013) 9
daphne Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 93
davreux, j. Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 93
deacy, susan Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 362
death, unavoidability Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 24
deception Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 33, 63
deification, heroes Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 24
demeter Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 93; Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 66
diomedes Tor, Mortal and Divine in Early Greek Epistemology (2017) 263
dionysos, and heroines Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 120
dionysos, andsemele Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 120
dionysos, birth Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 293
dionysos, iconography Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 293
dionysos Bernabe et al., Redefining Dionysos (2013) 9; Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 33, 63, 66, 244, 245; Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 24
dionysos (bacchus, god) Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 362
dionysus Tor, Mortal and Divine in Early Greek Epistemology (2017) 261
dios apate Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 33, 245
dios phos Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 293
divine appellations/attributes\n, (and) order Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 219
dodds, e.r. Tor, Mortal and Divine in Early Greek Epistemology (2017) 263
double motivation' Tor, Mortal and Divine in Early Greek Epistemology (2017) 263
ecstasy ἔκστασις, ecstatic Bernabe et al., Redefining Dionysos (2013) 9
elysion pedion, makaron nesoi Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 24
elysion pedion Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 24
elysium Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 24
enūma eliš Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 218, 219, 220
epic of etana Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 220
epic of gilgameš/gilgamesh Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 218
epos Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014) 46
eris Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 244
eurynome Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 66
evidence (of aeschylus dionysiac tetralogies), mythographic Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 77
father, fatherhood Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014) 46
filiation Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 63, 66
fire Bernabe et al., Redefining Dionysos (2013) 9
françois vase Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 244
gaia Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 69
genealogy Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 218, 219, 220
geography Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 220
gods, as distinct from heroes Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 93
gods, lists of Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 218, 219, 220
gods and goddesses, chthonian Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 362
gods and goddesses, olympian/chthonian binary concepts Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 362
gods and goddesses, olympian Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 362
golden maidens Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 69
greece, archaic period Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 24
hades, underworld Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 24
hades Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 244
hadzisteliou-price, theodora h. Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 362
harmonia Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 120
heaven, place of divinities, paradisiacal conditions Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 24
hebe Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 63
hecate Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 69
hekate (goddess) Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 362
helen Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 93
hellenistic Bernabe et al., Redefining Dionysos (2013) 9
hephaestus Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 69
hephaistos, thrown out of olympus Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 245
hera, angry Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 63, 244, 245, 293
hera, canonical portrait Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 63
hera, nymphe Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 33
hera, parthenos Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 33
hera Bernabe et al., Redefining Dionysos (2013) 9; Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 120; Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 77
heracles Tor, Mortal and Divine in Early Greek Epistemology (2017) 263; Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 24
herakles Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 63, 66, 244, 245
hermes, as father of heroes Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 93
hermes, birth Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 244, 245
hermes Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 33
hero cult Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 24
heroes, zeus and Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 93
heroines, and dionysos Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 120
heroines, names of Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 120
heroines, passivity of Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 93
heroines, rescue of Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 120
heroism, and transgression Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 93
heroization Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 24
hesiod, theogony Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 362
hesiod Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 69; Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 218, 219, 220; Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 24
historiography Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 218, 220
homer, odyssey Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 24
homer Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 219; Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 24
hybris Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 93
hymns Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 220
ida, mount Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 33
immortality, of gods, eternal life Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 24
individual, the Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 24
infidelity Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 120
ino-leukothea Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 120
integration Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 293
io Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 63
jealousy Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 63, 66, 244
justice Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 69
kadmos Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 120
kallisto Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 244
kassandra Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 93
keune Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 120
kithairon Bernabe et al., Redefining Dionysos (2013) 9
koronis Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 93
kratos Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 63
kronos Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 244
legitimation/legitimacy Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 63
leto Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 93; Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 63, 66
lightning Bernabe et al., Redefining Dionysos (2013) 9; Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 293
lucian of samosata Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 24
maenads, maenadic, maenadism Bernabe et al., Redefining Dionysos (2013) 9
maia Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 244, 245
marriage, unveiling Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 33
marriage, zeus and hera Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 66, 245
marriage Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 244
memory Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 69
menelaus Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 24
metamorphosis Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 93
metis Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 66
mimnermus Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 24
mnemosyne Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 69; Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 66
muses, the Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 69
mycenaean Bernabe et al., Redefining Dionysos (2013) 9
names, of heroines Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 120
narration Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 218, 219, 220
neils, jenifer Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 362
nereus Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 66
nietzsche, friedrich Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 362
nike Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 63
nurse Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 66
nymphe Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 33
oath Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 69
oceanus Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 69
odysseus Tor, Mortal and Divine in Early Greek Epistemology (2017) 263
oikos, divine Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 63, 245
olympia Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 33
olympian family Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 33, 66, 244, 245, 293
ouranos Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 244
pandora Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 69
pantheon, hesiodic Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 245
pantheon, iliadic Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 66
papyri Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 24
parakoitis Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 66
parmenides, and becoming like god Tor, Mortal and Divine in Early Greek Epistemology (2017) 261, 263
parmenides, the proem Tor, Mortal and Divine in Early Greek Epistemology (2017) 261, 263
passivity, of heroines Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 93
peleus Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 244
phaeacians Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014) 46
pherecydes Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 24
philotes Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 244
plausible lie Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 69
poetry, and aristocratic power Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 69
poseidon, and amphitrite Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 244
poseidon Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 244
post-mortality belief, belief, greek context Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 24
post-mortality belief, representation of, greek context Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 24
premarital union Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 33
price, t. h. Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 362
prometheus Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 69
punishment, divine Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 63
real world\n, (of) divine appellations/attributes Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 218, 219, 220
real world\n, (of) names Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 218
religion/theology, olympian/chthonian binary concepts Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 362
rescue, of heroines Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 120
resemblances, semele/hydrophoroi Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 77
resemblances, theban tetralogy Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 77
resemblances, xantriae Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 77
rohde, erwin Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 362
rome, roman Bernabe et al., Redefining Dionysos (2013) 9
sacrifice Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 69
sceptre Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 293
seaford, richard Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 362
secret Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 33
segal, charles Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 362
semele, and dionysos Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 120
semele, apotheosis of Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 120
semele, death Bernabe et al., Redefining Dionysos (2013) 9
semele, name of Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 120
semele, rescue of Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 120
semele Bernabe et al., Redefining Dionysos (2013) 9; Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 93; Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 63, 66, 244; Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 77
sex, between mortals and gods Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 93, 120
simonides Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 24
sophocles, inachus Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 77
sophocles Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 77
styx Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 69; Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 63
tartarus Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 112
thebes, theban Bernabe et al., Redefining Dionysos (2013) 9
thebes Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 24; Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 77
themis Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 112; Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 66
thetis Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 66, 244
thiasos θίασος Bernabe et al., Redefining Dionysos (2013) 9
thunder/thunderbolt Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 77
thyiads Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 120
thyone Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 120
time/timai Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 66
transgression, andheroism Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 93
travelogue Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 220
troja Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 24
tyrtaeus Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 24
union, zeus Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 33, 66
uranus Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 69
veil Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 33
wedding Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 33
woman Bernabe et al., Redefining Dionysos (2013) 9
zelos Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 63
zelosyne Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 66
zeus, fatherhood Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 245
zeus Bernabe et al., Redefining Dionysos (2013) 9; Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 69; Lyons, Gender and Immortality: Heroines in Ancient Greek Myth and Cult (1997) 120; Tor, Mortal and Divine in Early Greek Epistemology (2017) 261; Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides' 'Bacchae', Aeschylus and 'Christus Patiens' (2022) 77
zeus (god) Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 362