Tiresias: The Ancient Mediterranean Religions Source Database

6474

Hesiod, Theogony, 92
αἰδοῖ μειλιχίῃ, μετὰ δὲ πρέπει ἀγρομένοισιν· Beholding him at birth, for him they pour

Intertexts (texts cited often on the same page as the searched text):

13 results
1. Hesiod, Works And Days, 10, 2, 213-269, 27, 270-273, 276-279, 28, 280-285, 29, 3, 32-34, 342-352, 4, 493-499, 5, 500-501, 6-8, 84, 9, 1 (8th cent. BCE - 7th cent. BCE) 1. Pierian Muses, with your songs of praise
2. Hesiod, Theogony, 10, 100-109, 11, 110-117, 12, 120, 13-19, 2, 20-29, 3, 30-39, 4, 40-49, 5, 50, 507-509, 51, 510-519, 52, 520-529, 53, 530-539, 54, 540-549, 55, 550-559, 56, 560-569, 57, 570-579, 58, 580-589, 59, 590-599, 6, 60, 600-609, 61, 610-616, 62-69, 7, 70-79, 8, 80-88, 886, 89, 896, 9, 90, 900-903, 91, 927, 93-99, 1 (8th cent. BCE - 7th cent. BCE) 1. From the Heliconian Muses let me sing:
3. Homer, Iliad, 1.69-1.70, 1.248, 2.284-2.332, 2.484-2.492, 18.497-18.508 (8th cent. BCE - 7th cent. BCE) 1.69. /in hope that he may accept the savour of lambs and unblemished goats, and be willing to ward off the pestilence from us. When he had thus spoken he sat down, and among them arose Calchas son of Thestor, far the best of bird-diviners, who knew the things that were, and that were to be, and that had been before 1.70. /and who had guided the ships of the Achaeans to Ilios by his own prophetic powers which Phoebus Apollo had bestowed upon him. He with good intent addressed the gathering, and spoke among them:Achilles, dear to Zeus, you bid me declare the wrath of Apollo, the lord who strikes from afar. 1.248. /the staff studded with golden nails, and himself sat down, while over against him the son of Atreus continued to vent his wrath. Then among them arose Nestor, sweet of speech, the clear-voiced orator of the Pylians, from whose tongue flowed speech sweeter than honey. Two generations of mortal men had passed away in his lifetime 2.284. /in the likeness of a herald, bade the host keep silence, that the sons of the Achaeans, both the nearest and the farthest, might hear his words, and lay to heart his counsel. He with good intent addressed their gathering and spake among them:Son of Atreus, now verily are the Achaeans minded to make thee, O king 2.285. /the most despised among all mortal men, nor will they fulfill the promise that they made to thee, while faring hitherward from Argos, the pasture-land of horses, that not until thou hadst sacked well-walled Ilios shouldest thou get thee home. For like little children or widow women 2.286. /the most despised among all mortal men, nor will they fulfill the promise that they made to thee, while faring hitherward from Argos, the pasture-land of horses, that not until thou hadst sacked well-walled Ilios shouldest thou get thee home. For like little children or widow women 2.287. /the most despised among all mortal men, nor will they fulfill the promise that they made to thee, while faring hitherward from Argos, the pasture-land of horses, that not until thou hadst sacked well-walled Ilios shouldest thou get thee home. For like little children or widow women 2.288. /the most despised among all mortal men, nor will they fulfill the promise that they made to thee, while faring hitherward from Argos, the pasture-land of horses, that not until thou hadst sacked well-walled Ilios shouldest thou get thee home. For like little children or widow women 2.289. /the most despised among all mortal men, nor will they fulfill the promise that they made to thee, while faring hitherward from Argos, the pasture-land of horses, that not until thou hadst sacked well-walled Ilios shouldest thou get thee home. For like little children or widow women 2.290. /do they wail each to the other in longing to return home. Verily there is toil enough to make a man return disheartened. For he that abideth but one single month far from his wife in his benched ship hath vexation of heart, even he whom winter blasts and surging seas keep afar; 2.291. /do they wail each to the other in longing to return home. Verily there is toil enough to make a man return disheartened. For he that abideth but one single month far from his wife in his benched ship hath vexation of heart, even he whom winter blasts and surging seas keep afar; 2.292. /do they wail each to the other in longing to return home. Verily there is toil enough to make a man return disheartened. For he that abideth but one single month far from his wife in his benched ship hath vexation of heart, even he whom winter blasts and surging seas keep afar; 2.293. /do they wail each to the other in longing to return home. Verily there is toil enough to make a man return disheartened. For he that abideth but one single month far from his wife in his benched ship hath vexation of heart, even he whom winter blasts and surging seas keep afar; 2.294. /do they wail each to the other in longing to return home. Verily there is toil enough to make a man return disheartened. For he that abideth but one single month far from his wife in his benched ship hath vexation of heart, even he whom winter blasts and surging seas keep afar; 2.295. /but for us is the ninth year at its turn, while we abide here; wherefore I count it not shame that the Achaeans have vexation of heart beside their beaked ships; yet even so it is a shameful thing to tarry long, and return empty. Endure, my friends, and abide for a time, that we may know 2.296. /but for us is the ninth year at its turn, while we abide here; wherefore I count it not shame that the Achaeans have vexation of heart beside their beaked ships; yet even so it is a shameful thing to tarry long, and return empty. Endure, my friends, and abide for a time, that we may know 2.297. /but for us is the ninth year at its turn, while we abide here; wherefore I count it not shame that the Achaeans have vexation of heart beside their beaked ships; yet even so it is a shameful thing to tarry long, and return empty. Endure, my friends, and abide for a time, that we may know 2.298. /but for us is the ninth year at its turn, while we abide here; wherefore I count it not shame that the Achaeans have vexation of heart beside their beaked ships; yet even so it is a shameful thing to tarry long, and return empty. Endure, my friends, and abide for a time, that we may know 2.299. /but for us is the ninth year at its turn, while we abide here; wherefore I count it not shame that the Achaeans have vexation of heart beside their beaked ships; yet even so it is a shameful thing to tarry long, and return empty. Endure, my friends, and abide for a time, that we may know 2.300. /whether the prophecies of Calchas be true, or no. 2.301. /whether the prophecies of Calchas be true, or no. 2.302. /whether the prophecies of Calchas be true, or no. 2.303. /whether the prophecies of Calchas be true, or no. 2.304. /whether the prophecies of Calchas be true, or no. For this in truth do we know well in our hearts, and ye are all witnesses thereto, even as many as the fates of death have not borne away. It was but as yesterday or the day before, when the ships of the Achaeans were gathering in Aulis, laden with woes for Priam and the Trojans; 2.305. /and we round about a spring were offering to the immortals upon the holy altars hecatombs that bring fulfillment, beneath a fair plane-tree from whence flowed the bright water; then appeared a great portent: a serpent, blood-red on the back, terrible, whom the Olympian himself had sent forth to the light 2.306. /and we round about a spring were offering to the immortals upon the holy altars hecatombs that bring fulfillment, beneath a fair plane-tree from whence flowed the bright water; then appeared a great portent: a serpent, blood-red on the back, terrible, whom the Olympian himself had sent forth to the light 2.307. /and we round about a spring were offering to the immortals upon the holy altars hecatombs that bring fulfillment, beneath a fair plane-tree from whence flowed the bright water; then appeared a great portent: a serpent, blood-red on the back, terrible, whom the Olympian himself had sent forth to the light 2.308. /and we round about a spring were offering to the immortals upon the holy altars hecatombs that bring fulfillment, beneath a fair plane-tree from whence flowed the bright water; then appeared a great portent: a serpent, blood-red on the back, terrible, whom the Olympian himself had sent forth to the light 2.309. /and we round about a spring were offering to the immortals upon the holy altars hecatombs that bring fulfillment, beneath a fair plane-tree from whence flowed the bright water; then appeared a great portent: a serpent, blood-red on the back, terrible, whom the Olympian himself had sent forth to the light 2.310. /glided from beneath the altar and darted to the plane-tree. Now upon this were the younglings of a sparrow, tender little ones, on the topmost bough, cowering beneath the leaves, eight in all, and the mother that bare them was the ninth, Then the serpent devoured them as they twittered piteously 2.311. /glided from beneath the altar and darted to the plane-tree. Now upon this were the younglings of a sparrow, tender little ones, on the topmost bough, cowering beneath the leaves, eight in all, and the mother that bare them was the ninth, Then the serpent devoured them as they twittered piteously 2.312. /glided from beneath the altar and darted to the plane-tree. Now upon this were the younglings of a sparrow, tender little ones, on the topmost bough, cowering beneath the leaves, eight in all, and the mother that bare them was the ninth, Then the serpent devoured them as they twittered piteously 2.313. /glided from beneath the altar and darted to the plane-tree. Now upon this were the younglings of a sparrow, tender little ones, on the topmost bough, cowering beneath the leaves, eight in all, and the mother that bare them was the ninth, Then the serpent devoured them as they twittered piteously 2.314. /glided from beneath the altar and darted to the plane-tree. Now upon this were the younglings of a sparrow, tender little ones, on the topmost bough, cowering beneath the leaves, eight in all, and the mother that bare them was the ninth, Then the serpent devoured them as they twittered piteously 2.315. /and the mother fluttered around them, wailing for her dear little ones; howbeit he coiled himself and caught her by the wing as she screamed about him. But when he had devoured the sparrow's little ones and the mother with them, the god, who had brought him to the light, made him to be unseen; for the son of crooked-counselling Cronos turned him to stone; 2.316. /and the mother fluttered around them, wailing for her dear little ones; howbeit he coiled himself and caught her by the wing as she screamed about him. But when he had devoured the sparrow's little ones and the mother with them, the god, who had brought him to the light, made him to be unseen; for the son of crooked-counselling Cronos turned him to stone; 2.317. /and the mother fluttered around them, wailing for her dear little ones; howbeit he coiled himself and caught her by the wing as she screamed about him. But when he had devoured the sparrow's little ones and the mother with them, the god, who had brought him to the light, made him to be unseen; for the son of crooked-counselling Cronos turned him to stone; 2.318. /and the mother fluttered around them, wailing for her dear little ones; howbeit he coiled himself and caught her by the wing as she screamed about him. But when he had devoured the sparrow's little ones and the mother with them, the god, who had brought him to the light, made him to be unseen; for the son of crooked-counselling Cronos turned him to stone; 2.319. /and the mother fluttered around them, wailing for her dear little ones; howbeit he coiled himself and caught her by the wing as she screamed about him. But when he had devoured the sparrow's little ones and the mother with them, the god, who had brought him to the light, made him to be unseen; for the son of crooked-counselling Cronos turned him to stone; 2.320. /and we stood there and marveled at what was wrought. So, when the dread portent brake in upon the hecatombs of the gods, then straightway did Calchas prophesy, and address our gathering, saying: 'Why are ye thus silent, ye long-haired Achaeans? To us hath Zeus the counsellor shewed this great sign 2.321. /and we stood there and marveled at what was wrought. So, when the dread portent brake in upon the hecatombs of the gods, then straightway did Calchas prophesy, and address our gathering, saying: 'Why are ye thus silent, ye long-haired Achaeans? To us hath Zeus the counsellor shewed this great sign 2.322. /and we stood there and marveled at what was wrought. So, when the dread portent brake in upon the hecatombs of the gods, then straightway did Calchas prophesy, and address our gathering, saying: 'Why are ye thus silent, ye long-haired Achaeans? To us hath Zeus the counsellor shewed this great sign 2.323. /and we stood there and marveled at what was wrought. So, when the dread portent brake in upon the hecatombs of the gods, then straightway did Calchas prophesy, and address our gathering, saying: 'Why are ye thus silent, ye long-haired Achaeans? To us hath Zeus the counsellor shewed this great sign 2.324. /and we stood there and marveled at what was wrought. So, when the dread portent brake in upon the hecatombs of the gods, then straightway did Calchas prophesy, and address our gathering, saying: 'Why are ye thus silent, ye long-haired Achaeans? To us hath Zeus the counsellor shewed this great sign 2.325. /late in coming, late in fulfillment, the fame whereof shall never perish. Even as this serpent devoured the sparrow's little ones and the mother with them—the eight, and the mother that bare them was the ninth—so shall we war there for so many years, but in the tenth shall we take the broad-wayed city.' On this wise spake Calchas 2.326. /late in coming, late in fulfillment, the fame whereof shall never perish. Even as this serpent devoured the sparrow's little ones and the mother with them—the eight, and the mother that bare them was the ninth—so shall we war there for so many years, but in the tenth shall we take the broad-wayed city.' On this wise spake Calchas 2.327. /late in coming, late in fulfillment, the fame whereof shall never perish. Even as this serpent devoured the sparrow's little ones and the mother with them—the eight, and the mother that bare them was the ninth—so shall we war there for so many years, but in the tenth shall we take the broad-wayed city.' On this wise spake Calchas 2.328. /late in coming, late in fulfillment, the fame whereof shall never perish. Even as this serpent devoured the sparrow's little ones and the mother with them—the eight, and the mother that bare them was the ninth—so shall we war there for so many years, but in the tenth shall we take the broad-wayed city.' On this wise spake Calchas 2.329. /late in coming, late in fulfillment, the fame whereof shall never perish. Even as this serpent devoured the sparrow's little ones and the mother with them—the eight, and the mother that bare them was the ninth—so shall we war there for so many years, but in the tenth shall we take the broad-wayed city.' On this wise spake Calchas 2.330. /and now all this is verily being brought to pass. Nay, come, abide ye all, ye well-greaved Achaeans, even where ye are, until we take the great city of Priam. So spake he, and the Argives shouted aloud, and all round about them the ships echoed wondrously beneath the shouting of the Achaeans 2.331. /and now all this is verily being brought to pass. Nay, come, abide ye all, ye well-greaved Achaeans, even where ye are, until we take the great city of Priam. So spake he, and the Argives shouted aloud, and all round about them the ships echoed wondrously beneath the shouting of the Achaeans 2.332. /and now all this is verily being brought to pass. Nay, come, abide ye all, ye well-greaved Achaeans, even where ye are, until we take the great city of Priam. So spake he, and the Argives shouted aloud, and all round about them the ships echoed wondrously beneath the shouting of the Achaeans 2.484. /Even as a bull among the herd stands forth far the chiefest over all, for that he is pre-eminent among the gathering kine, even such did Zeus make Agamemnon on that day, pre-eminent among many, and chiefest amid warriors.Tell me now, ye Muses that have dwellings on Olympus— 2.485. /for ye are goddesses and are at hand and know all things, whereas we hear but a rumour and know not anything—who were the captains of the Danaans and their lords. But the common folk I could not tell nor name, nay, not though ten tongues were mine and ten mouths 2.486. /for ye are goddesses and are at hand and know all things, whereas we hear but a rumour and know not anything—who were the captains of the Danaans and their lords. But the common folk I could not tell nor name, nay, not though ten tongues were mine and ten mouths 2.487. /for ye are goddesses and are at hand and know all things, whereas we hear but a rumour and know not anything—who were the captains of the Danaans and their lords. But the common folk I could not tell nor name, nay, not though ten tongues were mine and ten mouths 2.488. /for ye are goddesses and are at hand and know all things, whereas we hear but a rumour and know not anything—who were the captains of the Danaans and their lords. But the common folk I could not tell nor name, nay, not though ten tongues were mine and ten mouths 2.489. /for ye are goddesses and are at hand and know all things, whereas we hear but a rumour and know not anything—who were the captains of the Danaans and their lords. But the common folk I could not tell nor name, nay, not though ten tongues were mine and ten mouths 2.490. /and a voice unwearying, and though the heart within me were of bronze, did not the Muses of Olympus, daughters of Zeus that beareth the aegis, call to my mind all them that came beneath Ilios. Now will I tell the captains of the ships and the ships in their order.of the Boeotians Peneleos and Leïtus were captains 2.491. /and a voice unwearying, and though the heart within me were of bronze, did not the Muses of Olympus, daughters of Zeus that beareth the aegis, call to my mind all them that came beneath Ilios. Now will I tell the captains of the ships and the ships in their order.of the Boeotians Peneleos and Leïtus were captains 2.492. /and a voice unwearying, and though the heart within me were of bronze, did not the Muses of Olympus, daughters of Zeus that beareth the aegis, call to my mind all them that came beneath Ilios. Now will I tell the captains of the ships and the ships in their order.of the Boeotians Peneleos and Leïtus were captains 18.497. /flutes and lyres sounded continually; and there the women stood each before her door and marvelled. But the folk were gathered in the place of assembly; for there a strife had arisen, and two men were striving about the blood-price of a man slain; the one avowed that he had paid all 18.498. /flutes and lyres sounded continually; and there the women stood each before her door and marvelled. But the folk were gathered in the place of assembly; for there a strife had arisen, and two men were striving about the blood-price of a man slain; the one avowed that he had paid all 18.499. /flutes and lyres sounded continually; and there the women stood each before her door and marvelled. But the folk were gathered in the place of assembly; for there a strife had arisen, and two men were striving about the blood-price of a man slain; the one avowed that he had paid all 18.500. /declaring his cause to the people, but the other refused to accept aught; and each was fain to win the issue on the word of a daysman. Moreover, the folk were cheering both, shewing favour to this side and to that. And heralds held back the folk, and the elders were sitting upon polished stones in the sacred circle 18.501. /declaring his cause to the people, but the other refused to accept aught; and each was fain to win the issue on the word of a daysman. Moreover, the folk were cheering both, shewing favour to this side and to that. And heralds held back the folk, and the elders were sitting upon polished stones in the sacred circle 18.502. /declaring his cause to the people, but the other refused to accept aught; and each was fain to win the issue on the word of a daysman. Moreover, the folk were cheering both, shewing favour to this side and to that. And heralds held back the folk, and the elders were sitting upon polished stones in the sacred circle 18.503. /declaring his cause to the people, but the other refused to accept aught; and each was fain to win the issue on the word of a daysman. Moreover, the folk were cheering both, shewing favour to this side and to that. And heralds held back the folk, and the elders were sitting upon polished stones in the sacred circle 18.504. /declaring his cause to the people, but the other refused to accept aught; and each was fain to win the issue on the word of a daysman. Moreover, the folk were cheering both, shewing favour to this side and to that. And heralds held back the folk, and the elders were sitting upon polished stones in the sacred circle 18.505. /holding in their hands the staves of the loud-voiced heralds. Therewith then would they spring up and give judgment, each in turn. And in the midst lay two talents of gold, to be given to him whoso among them should utter the most righteous judgment.But around the other city lay in leaguer two hosts of warriors 18.506. /holding in their hands the staves of the loud-voiced heralds. Therewith then would they spring up and give judgment, each in turn. And in the midst lay two talents of gold, to be given to him whoso among them should utter the most righteous judgment.But around the other city lay in leaguer two hosts of warriors 18.507. /holding in their hands the staves of the loud-voiced heralds. Therewith then would they spring up and give judgment, each in turn. And in the midst lay two talents of gold, to be given to him whoso among them should utter the most righteous judgment.But around the other city lay in leaguer two hosts of warriors 18.508. /holding in their hands the staves of the loud-voiced heralds. Therewith then would they spring up and give judgment, each in turn. And in the midst lay two talents of gold, to be given to him whoso among them should utter the most righteous judgment.But around the other city lay in leaguer two hosts of warriors
4. Homer, Odyssey, 3.264, 3.271-3.272, 8.169-8.173, 17.521, 18.282, 19.203 (8th cent. BCE - 7th cent. BCE)
5. Homeric Hymns, To Apollo And The Muses, 157-164, 156 (8th cent. BCE - 8th cent. BCE) 156. You walked on craggy Cynthus or abroad
6. Aeschylus, Eumenides, 432, 434-435, 467-469, 431 (6th cent. BCE - 5th cent. BCE) 431. πῶς δή; δίδαξον· τῶν σοφῶν γὰρ οὐ πένῃ. Ἀθηνᾶ 431. How so? Teach me. For you are not poor in subtleties. Athena
7. Anon., Sibylline Oracles, 3.97-3.104, 3.110-3.155 (1st cent. BCE - 5th cent. CE) 3.97. Then all the elements shall be bereft 3.98. of order, when the God who dwells on high 3.99. Shall roll the heaven, even as a scroll is rolled; 3.100. 100 And to the mighty earth and sea shall fall 3.101. The entire multiform sky; and there shall flow 3.102. A tireless cataract of raging fire 3.103. And it shall burn the land, and burn the sea 3.104. And heavenly sky, and night, and day, and melt 3.110. 110 The judgment midway in a mighty age 3.111. Shall come, when all these things shall come to pass. 3.112. O navigable waters and each land 3.113. of the Orient and of the Occident 3.114. Subject shall all things be to him who come 3.115. 115 Into the world again, and therefore he 3.116. Himself became first conscious of his power. 3.117. But when the threatenings of the mighty God 3.118. Are fulfilled, which he threatened mortals once 3.119. When in Assyrian land they built a tower;– 3.120. 120 (And they all spoke one language, and resolved 3.121. To mount aloft into the starry heaven; 3.122. But on the air the Immortal straightway put 3.123. A mighty force; and then winds from above 3.124. Cast down the great tower and stirred mortals up 3.125. 125 To wrangling with each other; therefore men 3.126. Gave to that city the name of Babylon);– 3.127. Now when the tower fell and the tongues of men 3.128. Turned to all sorts of sounds, straightway all earth 3.129. Was filled with men and kingdoms were divided; 3.130. 130 And then the generation tenth appeared 3.131. of mortal men, from the time when the flood 3.132. Came upon earlier men. And Cronos reigned 3.133. And Titan and Iapetus; and men called them 3.134. Best offspring of Gaia and of Uranus 3.135. 135 Giving to them names both of earth and heaven 3.136. Since they were very first of mortal men. 3.137. So there were three divisions of the earth 3.138. According to the allotment of each man 3.139. And each one having his own portion reigned 3.140. 140 And fought not; for a father's oaths were there 3.141. And equal were their portions. But the time 3.142. Complete of old age on the father came 3.143. And he died; and the sons infringing oath 3.144. Stirred up against each other bitter strife 3.145. 145 Which one should have the royal rank and rule 3.146. Over all mortals; and against each other 3.147. Cronos and Titan fought. But Rhea and Gaia 3.148. And Aphrodite fond of crowns, Demeter 3.149. And Hestia and Dione of fair lock 3.150. 150 Brought them to friendship, and together called 3.151. All who were kings, both brothers and near kin 3.152. And others of the same ancestral blood 3.153. And they judged Cronos should reign king of all 3.154. For he was oldest and of noblest form. 3.155. 155 But Titan laid on Cronos mighty oath
8. Horace, Odes, 2.12.11-2.12.12, 3.4 (1st cent. BCE - 1st cent. BCE) 3.4. he found no one but Vespasian equal to the task, and able to undergo the great burden of so mighty a war, seeing he was growing an old man already in the camp, and from his youth had been exercised in warlike exploits: he was also a man that had long ago pacified the west, and made it subject to the Romans, when it had been put into disorder by the Germans; he had also recovered to them Britain by his arms 3.4. “Thou, O Vespasian, thinkest no more than that thou hast taken Josephus himself captive; but I come to thee as a messenger of greater tidings; for had not I been sent by God to thee, I knew what was the law of the Jews in this case? and how it becomes generals to die. 3.4. its length is also from Meloth to Thella, a village near to Jordan.
9. Ovid, Tristia, 2.69-2.72 (1st cent. BCE - missingth cent. CE)
10. Plutarch, Solon, 8.2 (1st cent. CE - 2nd cent. CE) 8.2. and a report was given out to the city by his family that he showed signs of madness. He then secretly composed some elegiac verses, and after rehearsing them so that he could say them by rote, he sallied out into the market-place of a sudden, with a cap upon his head. After a large crowd had collected there, he got upon the herald’s stone and recited the poem which begins:— Behold in me a herald come from lovely Salamis, With a song in ordered verse instead of a harangue. Only six more verses are preserved ( Fragments 1-3, Bergk ). They contain reproaches of the Athenians for abandoning Salamis, and an exhortation to go and fight for it.
11. Quintilian, Institutes of Oratory, 12.10.64 (1st cent. CE - 1st cent. CE) 12.10.64.  For Homer himself assigns to Menelaus an eloquence, terse and pleasing, exact (for that is what is meant by "making no errors in words") and devoid of all redundance, which qualities are virtues of the first type: and he says that from the lips of Nestor flowed speech sweeter than honey, than which assuredly we can conceive no greater delight: but when he seeks to express the supreme gift of eloquence possessed by Ulysses he gives a mighty voice and a vehemence of oratory equal to the snows of winter in the abundance and the vigour of its words.
12. Papyri, Derveni Papyrus, 18.9-18.10
13. Vergil, Aeneis, 1.153, 5.464, 7.754 1.153. truck straight astern, before Aeneas' eyes. 5.464. But Nisus cried: “If such a gift be found 7.754. to consummate the war. The shepherds bear

Subjects of this text:

subject	book bibliographic info
achilles,shield of,the	Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 73
aeneas	Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57
aeschylus	Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 125
agamemnon	Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 72; Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 125
agora	Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 33
allusion,togigantomachy	Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57
analogy	Horkey (2019), Cosmos in the Ancient World, 169
apollo	Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 71
apollo (god),depiction/imagery of	Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87
apollo (god),sanctuary at delos	Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87
argentarius,m.	Horkey (2019), Cosmos in the Ancient World, 195
aristocracy,aristocrats,aristocratic,,and the abuse of power	Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 33
aristocracy,aristocrats,aristocratic	Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 33
assembly	Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 33
athens	Horkey (2019), Cosmos in the Ancient World, 169
atheos	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 88
audience,augustus as	Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 59
audience,muses as	Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 59
augustus,as audience	Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 59
augustus,jupiter linked to	Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57, 59
authority,poetic	Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 71, 72, 73
basileus,basileis	Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 33
belief,visual imagery as evidence	Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87
calchas	Tor (2017), Mortal and Divine in Early Greek Epistemology, 76
calliope,gigantomachy and	Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57
calliope,in horace	Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57
campese,silvia	Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 125
catalogue	Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 277
ciris (anonymous)	Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 59
clytemnestra	Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 125
community	Horkey (2019), Cosmos in the Ancient World, 169
connections within,in greek thought	McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 58
cronus	Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 277
dance	Horkey (2019), Cosmos in the Ancient World, 195
delos	Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87
delphi	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 88
demiurge	McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 58
democracy,ancient and modern,,preconditions for	Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 33
destruction,decay	Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 125
devries,keith	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 88
diagoras of melos	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 88
dike	Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 33
dikê/δίκη	Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 171, 284
dikê (goddess)	Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 171
eirênê/εἰρήνη	Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 171
emathides,,gigantomachy deployed by	Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 59
emathides,,subversive use of genre by	Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 59
encomium	Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57, 59
epic,,gigantomachy as euphemism for	Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 59
epic poetry	Graverini (2012), Literature and Identity in The Golden Ass of Apuleius. 32
epos	Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 48, 49
equality	Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 33
eros	Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 171; Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 72, 73
essence	Horkey (2019), Cosmos in the Ancient World, 195
euhemerism	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 88
eunomiê	Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 171
euthune,,peasant	Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 33
father,fatherhood	Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 48, 49
favorinus of arles	Graverini (2012), Literature and Identity in The Golden Ass of Apuleius. 32
female,gods	Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 125
food	Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 72
gaia	Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 125
genealogy	Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 171
generation,γενέσις,material in	Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 125
gigantomachy,as poetic theme	Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57, 59
gigantomachy,as politically charged	Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 59
gigantomachy,athena and	Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 59
gigantomachy,emathides and subversion of	Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 59
gigantomachy,in horace	Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57, 59
gigantomachy,jupiter and	Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57, 59
gigantomachy,ovid and	Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 59
gods and goddesses,depiction/imagery of	Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87
gordium	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 88
gordius	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 88
hardie,philip	Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57
harmony	Horkey (2019), Cosmos in the Ancient World, 195; Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 171
hecataeus of abdera	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 88
henrichs,albert	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 88
herodotus,on sovereignty	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 88
herodotus,sources used by	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 88
hesiod,echoes of divinatory language in	Tor (2017), Mortal and Divine in Early Greek Epistemology, 76
hesiod,his staff	Tor (2017), Mortal and Divine in Early Greek Epistemology, 76
hesiod,the muses address	Tor (2017), Mortal and Divine in Early Greek Epistemology, 73, 76
hesiod,theogony	Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87
hesiod,works and days	Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87
hesiod	Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87; Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57, 59; Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 71, 72, 73; Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 88; Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 33; Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 125
hinds,stephen	Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 59
historiography	Graverini (2012), Literature and Identity in The Golden Ass of Apuleius. 32
homer	Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 71
honour	Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 171
hymns	Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 71
iapetus	Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172
image,of god	McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 58
independence	Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 33
iphigeneia	Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 125
jupiter (zeus),augustus linked to	Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57, 59
jupiter (zeus),gigantomachy and	Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57, 59
jurors,juries,,athenian (dikastai)	Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 33
justice	Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 71, 72, 73
justice (dikãª)	Horkey (2019), Cosmos in the Ancient World, 169
king,helen	Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 125
king as image/glory of gods	McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 58
kingship,of midas	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 88
kosmos,and analogy	Horkey (2019), Cosmos in the Ancient World, 169
law,greek,early (archaic)	Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 84
law (nomos)	Horkey (2019), Cosmos in the Ancient World, 169
leaving the city,as a metaliterary metaphor	Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 73
leto (goddess)	Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87
lions	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 88
listening and reading	Graverini (2012), Literature and Identity in The Golden Ass of Apuleius. 32
love/philotês (in empedocles)	Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 277, 284
maecenas	Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 59
mankind	Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 171
mesoi politai (middling citizens)	Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 33
midas,historical record of	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 88
midas,mother of	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 88
midas,throne of	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 88
midas	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 88
minerva (athena),as tyrannical olympian power	Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 59
minerva (athena),in gigantomachy	Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 59
moral order	McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 58
mother,maternal,in mythology	Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 125
mother of the gods,as mother of midas	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 88
mother of the gods,as wife of gordius	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 88
mother of the gods,rites of	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 88
mulcere and permulcere	Graverini (2012), Literature and Identity in The Golden Ass of Apuleius. 32
muses,as audience	Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 59
muses,in hesiod	Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57
muses,in horace	Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57
muses,the	Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 71, 72, 73
music	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 88
myth/mythology,transmission	Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87
neikos/strife	Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 284
nestor	Graverini (2012), Literature and Identity in The Golden Ass of Apuleius. 32
noah	Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172
ocean/oceanus	Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 277
odysseus	Graverini (2012), Literature and Identity in The Golden Ass of Apuleius. 32; Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 71, 72; Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 33
ohara,james	Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57
oikos,oikoi	Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 33
olympus	Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 171
orestes	Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 125
organ	Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 125
orpheus	Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 171
pandora	Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 125
panhellenic	Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 33
patronage	Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 33
patrons of the arts	Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 59
peploi	Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 59
perseus	Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57
phemius	Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 72
philolaus of croton	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 88
phrygia and phrygians,art and monuments of	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 88
phrygia and phrygians,as home of kingship	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 88
pindar	Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 59
plato	Horkey (2019), Cosmos in the Ancient World, 169
plausible lie	Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 71, 72, 73
poetic language,religious role of	Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87
poetic patronage	Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 72, 73
poetry,and aristocratic power	Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 71, 72, 73
poetry/poetic performance,homeric hymn to apollo	Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87
poets,,encomium and	Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57
polis	Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 171
politics,gigantomachy as politically charged	Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 59
politics	Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 171
potential,potentiality	Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 125
procedural law	Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 84
propertius,,in vergil	Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57
prophecy and prophets	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 88
pythagoras and pythagoreans	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 88
rhetoric	Graverini (2012), Literature and Identity in The Golden Ass of Apuleius. 32; Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 71, 72
rome	Graverini (2012), Literature and Identity in The Golden Ass of Apuleius. 32
shield of achilles	Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 84
sirens	Graverini (2012), Literature and Identity in The Golden Ass of Apuleius. 32
social order	McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 58
solon	Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 33
song	Horkey (2019), Cosmos in the Ancient World, 169, 195
songs and music,construction of authority	Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87
songs and music,hymns	Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87
songs and music	Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87
soul	McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 58
sources,,poetic	Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 33
stomach	Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 125
styx	Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 277
themis	Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 171
thersites	Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 33
thucydides of athens	Horkey (2019), Cosmos in the Ancient World, 169
titans	Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 277
typhoeus	Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57
utile and dulce	Graverini (2012), Literature and Identity in The Golden Ass of Apuleius. 32
vergil,,gigantomachy as deployed by	Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57
versnel,hendrik s.	Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87
virtue	Horkey (2019), Cosmos in the Ancient World, 169
woodbury,leonard	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 88
zeugitai	Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 33
zeus'	McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 58
zeus	Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172; Horkey (2019), Cosmos in the Ancient World, 169; Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 71, 72, 73