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Tiresias: The Ancient Mediterranean Religions Source Database



6474
Hesiod, Theogony, 900


ὡς δή οἱ φράσσαιτο θεὰ ἀγαθόν τε κακόν τε.They made, but sometimes, echoing around


Intertexts (texts cited often on the same page as the searched text):

29 results
1. Hebrew Bible, Deuteronomy, 32.39 (9th cent. BCE - 3rd cent. BCE)

32.39. רְאוּ עַתָּה כִּי אֲנִי אֲנִי הוּא וְאֵין אֱלֹהִים עִמָּדִי אֲנִי אָמִית וַאֲחַיֶּה מָחַצְתִּי וַאֲנִי אֶרְפָּא וְאֵין מִיָּדִי מַצִּיל׃ 32.39. See now that I, even I, am He, And there is no god with Me; I kill, and I make alive; I have wounded, and I heal; And there is none that can deliver out of My hand."
2. Hebrew Bible, Job, 2.10, 5.17-5.18, 12.13, 12.18 (9th cent. BCE - 3rd cent. BCE)

5.17. הִנֵּה אַשְׁרֵי אֱנוֹשׁ יוֹכִחֶנּוּ אֱלוֹהַּ וּמוּסַר שַׁדַּי אַל־תִּמְאָס׃ 5.18. כִּי הוּא יַכְאִיב וְיֶחְבָּשׁ יִמְחַץ וידו [וְיָדָיו] תִּרְפֶּינָה׃ 2.10. But he said unto her: ‘Thou speakest as one of the impious women speaketh. What? shall we receive good at the hand of God, and shall we not receive evil?’ For all this did not Job sin with his lips." 5.17. Behold, happy is the man whom God correcteth; Therefore despise not thou the chastening of the Almighty." 5.18. For He maketh sore, and bindeth up; He woundeth, and His hands make whole."
3. Hebrew Bible, Amos, 3.6 (8th cent. BCE - 6th cent. BCE)

3.6. אִם־יִתָּקַע שׁוֹפָר בְּעִיר וְעָם לֹא יֶחֱרָדוּ אִם־תִּהְיֶה רָעָה בְּעִיר וַיהוָה לֹא עָשָׂה׃ 3.6. Shall the horn be blown in a city, And the people not tremble? Shall evil befall a city, And the LORD hath not done it?"
4. Hebrew Bible, Isaiah, 45.7 (8th cent. BCE - 5th cent. BCE)

45.7. יוֹצֵר אוֹר וּבוֹרֵא חֹשֶׁךְ עֹשֶׂה שָׁלוֹם וּבוֹרֵא רָע אֲנִי יְהוָה עֹשֶׂה כָל־אֵלֶּה׃ 45.7. I form the light, and create darkness; I make peace, and create evil; I am the LORD, that doeth all these things."
5. Hesiod, Fragments, 151 (8th cent. BCE - 7th cent. BCE)

6. Hesiod, Works And Days, 101-104, 11-21, 213-219, 22, 220-229, 23, 230-239, 24, 240-247, 25-26, 5, 57-58, 6, 638, 667-669, 7, 717-718, 80-85, 90-100 (8th cent. BCE - 7th cent. BCE)

100. Which brought the Death-Gods. Now in misery
7. Hesiod, Shield, 249-257, 248 (8th cent. BCE - 7th cent. BCE)

8. Hesiod, Theogony, 1001-1022, 123-137, 143-145, 174-177, 183-185, 188-211, 217-220, 26-28, 280-283, 328, 383-403, 429, 442-447, 453-500, 521-525, 550-552, 562-567, 574-584, 613, 633-634, 653-657, 729-769, 77, 770-779, 78, 780-789, 79, 790-809, 81, 810-814, 82-83, 837-838, 84-85, 851, 86-88, 880-889, 89, 890-899, 90, 901-909, 91, 910-919, 92, 920-1000 (8th cent. BCE - 7th cent. BCE)

1000. The loveliest tots in the whole company
9. Homer, Iliad, 2.419-2.420, 14.274, 14.293-14.296, 14.312-14.328, 15.109, 15.185-15.193, 15.225, 16.250-16.252, 18.184, 20.104-20.109, 21.498-21.499, 24.525-24.533 (8th cent. BCE - 7th cent. BCE)

2.419. /and have burned with consuming fire the portals thereof, and cloven about the breast of Hector his tunic, rent with the bronze; and in throngs may his comrades round about him fall headlong in the dust, and bite the earth. So spake he; but not as yet would the son of Cronos grant him fulfillment; 2.420. /nay, he accepted the sacrifice, but toil he made to wax unceasingly. Then, when they had prayed and had sprinkled the barley grains, they first drew back the victims' heads and cut their throats, and flayed them; and they cut out the thigh-pieces and covered them with a double layer of fat, and laid raw flesh thereon. 14.274. /So spake she, and Sleep waxed glad, and made answer saying:Come now, swear to me by the inviolable water of Styx, and with one hand lay thou hold of the bounteous earth, and with the other of the shimmering sea, that one and all they may be witnesses betwixt us twain, even the gods that are below with Cronos 14.293. /in the likeness of a clear-voiced mountain bird, that the gods call Chalcis, and men Cymindis.But Hera swiftly drew nigh to topmost Gargarus, the peak of lofty Ida, and Zeus, the cloud-gatherer, beheld her. And when he beheld her, then love encompassed his wise heart about 14.294. /in the likeness of a clear-voiced mountain bird, that the gods call Chalcis, and men Cymindis.But Hera swiftly drew nigh to topmost Gargarus, the peak of lofty Ida, and Zeus, the cloud-gatherer, beheld her. And when he beheld her, then love encompassed his wise heart about 14.295. /even as when at the first they had gone to the couch and had dalliance together in love, their dear parents knowing naught thereof. And he stood before her, and spake, and addressed her:Hera, with what desire art thou thus come hither down from Olympus? Lo, thy horses are not at hand, neither thy chariot, whereon thou mightest mount. 14.296. /even as when at the first they had gone to the couch and had dalliance together in love, their dear parents knowing naught thereof. And he stood before her, and spake, and addressed her:Hera, with what desire art thou thus come hither down from Olympus? Lo, thy horses are not at hand, neither thy chariot, whereon thou mightest mount. 14.312. /lest haply thou mightest wax wroth with me hereafter, if without a word I depart to the house of deep-flowing Oceanus. 14.313. /lest haply thou mightest wax wroth with me hereafter, if without a word I depart to the house of deep-flowing Oceanus. 14.314. /lest haply thou mightest wax wroth with me hereafter, if without a word I depart to the house of deep-flowing Oceanus. Then in answer spake to her Zeus, the cloud-gatherer.Hera, thither mayest thou go even hereafter. But for us twain, come, let us take our joy couched together in love; 14.315. /for never yet did desire for goddess or mortal woman so shed itself about me and overmaster the heart within my breast—nay, not when I was seized with love of the wife of Ixion, who bare Peirithous, the peer of the gods in counsel; nor of Danaë of the fair ankles, daughter of Acrisius 14.316. /for never yet did desire for goddess or mortal woman so shed itself about me and overmaster the heart within my breast—nay, not when I was seized with love of the wife of Ixion, who bare Peirithous, the peer of the gods in counsel; nor of Danaë of the fair ankles, daughter of Acrisius 14.317. /for never yet did desire for goddess or mortal woman so shed itself about me and overmaster the heart within my breast—nay, not when I was seized with love of the wife of Ixion, who bare Peirithous, the peer of the gods in counsel; nor of Danaë of the fair ankles, daughter of Acrisius 14.318. /for never yet did desire for goddess or mortal woman so shed itself about me and overmaster the heart within my breast—nay, not when I was seized with love of the wife of Ixion, who bare Peirithous, the peer of the gods in counsel; nor of Danaë of the fair ankles, daughter of Acrisius 14.319. /for never yet did desire for goddess or mortal woman so shed itself about me and overmaster the heart within my breast—nay, not when I was seized with love of the wife of Ixion, who bare Peirithous, the peer of the gods in counsel; nor of Danaë of the fair ankles, daughter of Acrisius 14.320. /who bare Perseus, pre-eminent above all warriors; nor of the daughter of far-famed Phoenix, that bare me Minos and godlike Rhadamanthys; nor of Semele, nor of Alcmene in Thebes, and she brought forth Heracles, her son stout of heart 14.321. /who bare Perseus, pre-eminent above all warriors; nor of the daughter of far-famed Phoenix, that bare me Minos and godlike Rhadamanthys; nor of Semele, nor of Alcmene in Thebes, and she brought forth Heracles, her son stout of heart 14.322. /who bare Perseus, pre-eminent above all warriors; nor of the daughter of far-famed Phoenix, that bare me Minos and godlike Rhadamanthys; nor of Semele, nor of Alcmene in Thebes, and she brought forth Heracles, her son stout of heart 14.323. /who bare Perseus, pre-eminent above all warriors; nor of the daughter of far-famed Phoenix, that bare me Minos and godlike Rhadamanthys; nor of Semele, nor of Alcmene in Thebes, and she brought forth Heracles, her son stout of heart 14.324. /who bare Perseus, pre-eminent above all warriors; nor of the daughter of far-famed Phoenix, that bare me Minos and godlike Rhadamanthys; nor of Semele, nor of Alcmene in Thebes, and she brought forth Heracles, her son stout of heart 14.325. /and Semele bare Dionysus, the joy of mortals; nor of Demeter, the fair-tressed queen; nor of glorious Leto; nay, nor yet of thine own self, as now I love thee, and sweet desire layeth hold of me. Then with crafty mind the queenly Hera spake unto him: 14.326. /and Semele bare Dionysus, the joy of mortals; nor of Demeter, the fair-tressed queen; nor of glorious Leto; nay, nor yet of thine own self, as now I love thee, and sweet desire layeth hold of me. Then with crafty mind the queenly Hera spake unto him: 14.327. /and Semele bare Dionysus, the joy of mortals; nor of Demeter, the fair-tressed queen; nor of glorious Leto; nay, nor yet of thine own self, as now I love thee, and sweet desire layeth hold of me. Then with crafty mind the queenly Hera spake unto him: 14.328. /and Semele bare Dionysus, the joy of mortals; nor of Demeter, the fair-tressed queen; nor of glorious Leto; nay, nor yet of thine own self, as now I love thee, and sweet desire layeth hold of me. Then with crafty mind the queenly Hera spake unto him: 15.109. /In sooth we are even yet fain to draw nigh unto him and thwart him of his will by word or by constraint, but he sitteth apart and recketh not, neither giveth heed thereto; for he deemeth that among the immortal gods he is manifestly supreme in might and strength. Wherefore content ye yourselves with whatsoever evil thing he sendeth upon each. 15.185. / Out upon it, verily strong though he be he hath spoken overweeningly, if in sooth by force and in mine own despite he will restrain me that am of like honour with himself. For three brethren are we, begotten of Cronos, and born of Rhea,—Zeus, and myself, and the third is Hades, that is lord of the dead below. And in three-fold wise are all things divided, and unto each hath been apportioned his own domain. 15.186. / Out upon it, verily strong though he be he hath spoken overweeningly, if in sooth by force and in mine own despite he will restrain me that am of like honour with himself. For three brethren are we, begotten of Cronos, and born of Rhea,—Zeus, and myself, and the third is Hades, that is lord of the dead below. And in three-fold wise are all things divided, and unto each hath been apportioned his own domain. 15.187. / Out upon it, verily strong though he be he hath spoken overweeningly, if in sooth by force and in mine own despite he will restrain me that am of like honour with himself. For three brethren are we, begotten of Cronos, and born of Rhea,—Zeus, and myself, and the third is Hades, that is lord of the dead below. And in three-fold wise are all things divided, and unto each hath been apportioned his own domain. 15.188. / Out upon it, verily strong though he be he hath spoken overweeningly, if in sooth by force and in mine own despite he will restrain me that am of like honour with himself. For three brethren are we, begotten of Cronos, and born of Rhea,—Zeus, and myself, and the third is Hades, that is lord of the dead below. And in three-fold wise are all things divided, and unto each hath been apportioned his own domain. 15.189. / Out upon it, verily strong though he be he hath spoken overweeningly, if in sooth by force and in mine own despite he will restrain me that am of like honour with himself. For three brethren are we, begotten of Cronos, and born of Rhea,—Zeus, and myself, and the third is Hades, that is lord of the dead below. And in three-fold wise are all things divided, and unto each hath been apportioned his own domain. 15.190. /I verily, when the lots were shaken, won for my portion the grey sea to be my habitation for ever, and Hades won the murky darkness, while Zeus won the broad heaven amid the air and the clouds; but the earth and high Olympus remain yet common to us all. Wherefore will I not in any wise walk after the will of Zeus; nay in quiet 15.191. /I verily, when the lots were shaken, won for my portion the grey sea to be my habitation for ever, and Hades won the murky darkness, while Zeus won the broad heaven amid the air and the clouds; but the earth and high Olympus remain yet common to us all. Wherefore will I not in any wise walk after the will of Zeus; nay in quiet 15.192. /I verily, when the lots were shaken, won for my portion the grey sea to be my habitation for ever, and Hades won the murky darkness, while Zeus won the broad heaven amid the air and the clouds; but the earth and high Olympus remain yet common to us all. Wherefore will I not in any wise walk after the will of Zeus; nay in quiet 15.193. /I verily, when the lots were shaken, won for my portion the grey sea to be my habitation for ever, and Hades won the murky darkness, while Zeus won the broad heaven amid the air and the clouds; but the earth and high Olympus remain yet common to us all. Wherefore will I not in any wise walk after the will of Zeus; nay in quiet 15.225. /even the gods that are in the world below with Cronos. But this was better for both, for me and for his own self, that ere then he yielded to my hands despite his wrath, for not without sweat would the issue have been wrought. But do thou take in thine hands the tasselled aegis 16.250. /and a part the Father granted him, and a part denied. That Patroclus should thrust back the war and battle from the ships he granted; but that he should return safe from out the battle he denied.Achilles then, when he had poured libation and made prayer to father Zeus, went again into his tent, and laid the cup away in the chest, and came forth and 16.251. /and a part the Father granted him, and a part denied. That Patroclus should thrust back the war and battle from the ships he granted; but that he should return safe from out the battle he denied.Achilles then, when he had poured libation and made prayer to father Zeus, went again into his tent, and laid the cup away in the chest, and came forth and 16.252. /and a part the Father granted him, and a part denied. That Patroclus should thrust back the war and battle from the ships he granted; but that he should return safe from out the battle he denied.Achilles then, when he had poured libation and made prayer to father Zeus, went again into his tent, and laid the cup away in the chest, and came forth and 18.184. /Thine were the shame, if anywise he come, a corpse despitefully entreated. Then swift-footed goodly Achilles answered her:Goddess Iris, who of the gods sent thee a messenger to me? And to him again spake wind-footed, swift Iris:Hera sent me forth, the glorious wife of Zeus; 20.104. /till it have pierced through the flesh of man. Howbeit were a god to stretch with even hand the issue of war, then not lightly should he vanquish me, nay, not though he vaunt him to be wholly wrought of bronze. Then in answer to him spake the prince Apollo, son of Zeus:Nay, warrior, come, pray thou also 20.105. /to the gods that are for ever; for of thee too men say that thou wast born of Aphrodite, daughter of Zeus, while he is sprung from a lesser goddess. For thy mother is daughter of Zeus, and his of the old man of the sea. Nay, bear thou straight against him thy stubborn bronze, nor let him anywise turn thee back with words of contempt and with threatenings. 20.106. /to the gods that are for ever; for of thee too men say that thou wast born of Aphrodite, daughter of Zeus, while he is sprung from a lesser goddess. For thy mother is daughter of Zeus, and his of the old man of the sea. Nay, bear thou straight against him thy stubborn bronze, nor let him anywise turn thee back with words of contempt and with threatenings. 20.107. /to the gods that are for ever; for of thee too men say that thou wast born of Aphrodite, daughter of Zeus, while he is sprung from a lesser goddess. For thy mother is daughter of Zeus, and his of the old man of the sea. Nay, bear thou straight against him thy stubborn bronze, nor let him anywise turn thee back with words of contempt and with threatenings. 20.108. /to the gods that are for ever; for of thee too men say that thou wast born of Aphrodite, daughter of Zeus, while he is sprung from a lesser goddess. For thy mother is daughter of Zeus, and his of the old man of the sea. Nay, bear thou straight against him thy stubborn bronze, nor let him anywise turn thee back with words of contempt and with threatenings. 20.109. /to the gods that are for ever; for of thee too men say that thou wast born of Aphrodite, daughter of Zeus, while he is sprung from a lesser goddess. For thy mother is daughter of Zeus, and his of the old man of the sea. Nay, bear thou straight against him thy stubborn bronze, nor let him anywise turn thee back with words of contempt and with threatenings. 21.498. /a cleft—nor is it her lot to be taken; even so fled Artemis weeping, and left her bow and arrows where they lay. But unto Leto spake the messenger Argeiphontes:Leto, it is not I that will anywise fight with thee; a hard thing were it to bandy blows with the wives of Zeus, the cloud-gatherer; 21.499. /a cleft—nor is it her lot to be taken; even so fled Artemis weeping, and left her bow and arrows where they lay. But unto Leto spake the messenger Argeiphontes:Leto, it is not I that will anywise fight with thee; a hard thing were it to bandy blows with the wives of Zeus, the cloud-gatherer; 24.525. /For on this wise have the gods spun the thread for wretched mortals, that they should live in pain; and themselves are sorrowless. For two urns are set upon the floor of Zeus of gifts that he giveth, the one of ills, the other of blessings. To whomsoever Zeus, that hurleth the thunderbolt, giveth a mingled lot 24.526. /For on this wise have the gods spun the thread for wretched mortals, that they should live in pain; and themselves are sorrowless. For two urns are set upon the floor of Zeus of gifts that he giveth, the one of ills, the other of blessings. To whomsoever Zeus, that hurleth the thunderbolt, giveth a mingled lot 24.527. /For on this wise have the gods spun the thread for wretched mortals, that they should live in pain; and themselves are sorrowless. For two urns are set upon the floor of Zeus of gifts that he giveth, the one of ills, the other of blessings. To whomsoever Zeus, that hurleth the thunderbolt, giveth a mingled lot 24.528. /For on this wise have the gods spun the thread for wretched mortals, that they should live in pain; and themselves are sorrowless. For two urns are set upon the floor of Zeus of gifts that he giveth, the one of ills, the other of blessings. To whomsoever Zeus, that hurleth the thunderbolt, giveth a mingled lot 24.529. /For on this wise have the gods spun the thread for wretched mortals, that they should live in pain; and themselves are sorrowless. For two urns are set upon the floor of Zeus of gifts that he giveth, the one of ills, the other of blessings. To whomsoever Zeus, that hurleth the thunderbolt, giveth a mingled lot 24.530. /that man meeteth now with evil, now with good; but to whomsoever he giveth but of the baneful, him he maketh to be reviled of man, and direful madness driveth him over the face of the sacred earth, and he wandereth honoured neither of gods nor mortals. Even so unto Peleus did the gods give glorious gifts 24.531. /that man meeteth now with evil, now with good; but to whomsoever he giveth but of the baneful, him he maketh to be reviled of man, and direful madness driveth him over the face of the sacred earth, and he wandereth honoured neither of gods nor mortals. Even so unto Peleus did the gods give glorious gifts 24.532. /that man meeteth now with evil, now with good; but to whomsoever he giveth but of the baneful, him he maketh to be reviled of man, and direful madness driveth him over the face of the sacred earth, and he wandereth honoured neither of gods nor mortals. Even so unto Peleus did the gods give glorious gifts 24.533. /that man meeteth now with evil, now with good; but to whomsoever he giveth but of the baneful, him he maketh to be reviled of man, and direful madness driveth him over the face of the sacred earth, and he wandereth honoured neither of gods nor mortals. Even so unto Peleus did the gods give glorious gifts
10. Homer, Odyssey, 4.236-4.237, 8.62-8.63, 8.170-8.173, 11.580, 20.199-20.203 (8th cent. BCE - 7th cent. BCE)

11. Homeric Hymns, To Aphrodite, 34-52, 33 (8th cent. BCE - 7th cent. BCE)

33. Goddess among all mortals. These are they
12. Homeric Hymns, To Demeter, 311-314, 310 (8th cent. BCE - 6th cent. BCE)

310. Won over by your honest purity.”
13. Homeric Hymns, To Apollo And The Muses, 3.5, 3.204-3.206 (8th cent. BCE - 8th cent. BCE)

29. Shall I sing of how Leto gave you birth
14. Pindar, Isthmian Odes, 5.52 (6th cent. BCE - 5th cent. BCE)

15. Theognis, Elegies, 155-158, 165-166, 171-172, 230-232, 463-464, 591-592, 133 (6th cent. BCE - 5th cent. BCE)

16. Plato, Republic, None (5th cent. BCE - 4th cent. BCE)

17. Plato, Timaeus, None (5th cent. BCE - 4th cent. BCE)

18. Diodorus Siculus, Historical Library, 5.75.4 (1st cent. BCE - 1st cent. BCE)

5.75.4.  As for Dionysus, the myths state that he discovered the vine and its cultivation, and also how to make wine and to store away many of the autumn fruits and thus to provide mankind with the use of them as food over a long time. This god was born in Crete, men say, of Zeus and Persephonê, and Orpheus has handed down the tradition in the initiatory rites that he was torn in pieces by the Titans. And the fact is that there have been several who bore the name Dionysus, regarding whom we have given a detailed account at greater length in connection with the more appropriate period of time.
19. Ovid, Metamorphoses, 3.509 (1st cent. BCE - 1st cent. CE)

20. Philo of Alexandria, On The Sacrifices of Cain And Abel, 63 (1st cent. BCE - 1st cent. CE)

63. Let us then, with reference to our gratitude to and honouring of the omnipotent God, be active and ready, deprecating all sluggishness and delay; for those who are passing over from obedience to the passions to the contemplation of virtue, are enjoined to keep the passover with their loins girded up, being ready to do service, and binding up the burden of the flesh, or, as it is expressed, their shoes, "standing upright, and firmly on their feet, and having in their hands a Staff," that is to say education, with the object of succeeding without any failure in all the affairs of life; and lastly, "to eat the passover in haste." For, by the passover, is signified the crossing over of the created and perishable being to God:--and very appropriately; for there is no single good thing which does not belong to God, and which is not divine.
21. Plutarch, On Isis And Osiris, None (1st cent. CE - 2nd cent. CE)

35. That Osiris is identical with Dionysus who could more fittingly know than yourself, Clea ? For you are ii t the head of the inspired maidens of Delphi, and have been consecrated by your father and mother in the holy rites of Osiris. If, however, for the benefit of others it is needful to adduce proofs of this identity, let us leave undisturbed what may not be told, but the public ceremonies which the priests perform in the burial of the Apis, when they convey his body on an improvised bier, do not in any way come short of a Bacchic procession; for they fasten skins of fawns about themselves, and carry Bacchic wands and indulge in shoutings and movements exactly as do those who are under the spell of the Dionysiac ecstasies. Cf. Diodorus, i. 11. For the same reason many of the Greeks make statues of Dionysus in the form of a bull A partial list in Roscher, Lexikon d. gr. u. röm. Mythologie, i. 1149. ; and the women of Elis invoke him, praying that the god may come with the hoof of a bull Cf. Moralia, 299 a, where the invocation is given at greater length; also Edmonds, Lyra Graeca, iii. p. 510 (L.C.L.). ; and the epithet applied to Dionysus among the Argives is Son of the Bull. They call him up out of the water by the sound of trumpets, Cf. Moralia, 671 e. at the same time casting into the depths a lamb as an offering to the Keeper of the Gate. The trumpets they conceal in Bacchic wands, as Socrates Müller, Frag. Hist. Graec. iv. p. 498, Socrates, no. 5. has stated in his treatise on The Holy Ones. Furthermore, the tales regarding the Titans and the rites celebrated by night agree with the accounts of the dismemberment of Osiris and his revivification and regenesis. Similar agreement is found too in the tales about their sepulchres. The Egyptians, as has already been stated, 358 a and 359 a, supra . point out tombs of Osiris in many places, and the people of Delphi believe that the remains of Dionysus rest with them close beside the oracle; and the Holy Ones offer a secret sacrifice in the shrine of Apollo whenever the devotees of Dionysus That is, the inspired maidens, mentioned at the beginning of the chapter. wake the God of the Mystic Basket. Callimachus, Hymn to Demeter (vi.), 127; Anth. Pal. vi. 165; Virgil, Georg. i. 166. To show that the Greeks regard Dionysus as the lord and master not only of wine, but of the nature of every sort of moisture, it is enough that Pindar Frag. 153 (Christ). Plutarch quotes the line also in Moralia, 745 a and 757 f. be our witness, when he says May gladsome Dionysus swell the fruit upon the trees, The hallowed splendour of harvest-time. For this reason all who reverence Osiris are prohibited from destroying a cultivated tree or blocking up a spring of water. 35. That Osiris is identical with Dionysus who could more fittingly know than yourself, Clea? For you are at the head of the inspired maidens of Delphi, and have been consecrated by your father and mother in the holy rites of Osiris. If, however, for the benefit of others it is needful to adduce proofs of this identity, let us leave undisturbed what may not be told, but the public ceremonies which the priests perform in the burial of the Apis, when they convey his body on an improvised bier, do not in any way come short of a Bacchic procession; for they fasten skins of fawns about themselves, and carry Bacchic wands and indulge in shoutings and movements exactly as do those who are under the spell of the Dionysiac ecstasies. For the same reason many of the Greeks make statues of Dionysus in the form of a bull; and the women of Elis invoke him, praying that the god may come with the hoof of a bull; and the epithet applied to Dionysus among the Argives is "Son of the Bull." They call him up out of the water by the sound of trumpets, at the same time casting into the depths a lamb as an offering to the Keeper of the Gate. The trumpets they conceal in Bacchic wands, as Socrates has stated in his treatise on The Holy Ones. Furthermore, the tales regarding the Titans and the rites celebrated by night agree with the accounts of the dismemberment of Osiris and his revivification and regenesis. Similar agreement is found too in the tales about their sepulchres. The Egyptians, as has already been stated, point out tombs of Osiris in many places, and the people of Delphi believe that the remains of Dionysus rest with them close beside the oracle; and the Holy Ones offer a secret sacrifice in the shrine of Apollo whenever the devotees of Dionysus wake the God of the Mystic Basket. To show that the Greeks regard Dionysus as the lord and master not only of wine, but of the nature of every sort of moisture, it is enough that Pindar be our witness, when he says May gladsome Dionysus swell the fruit upon the trees, The hallowed splendour of harvest time. For this reason all who reverence Osiris are prohibited from destroying a cultivated tree or blocking up a spring of water.
22. Plutarch, On Stoic Self-Contradictions, None (1st cent. CE - 2nd cent. CE)

23. Lucian, The Dance, 39 (2nd cent. CE - 2nd cent. CE)

24. Maximus of Tyre, Dialexeis, 39.5 (2nd cent. CE - 2nd cent. CE)

25. Arnobius, Against The Gentiles, 5.19 (3rd cent. CE - 4th cent. CE)

26. Proclus, Hymni, 7.11-7.15 (5th cent. CE - 5th cent. CE)

27. Anon., Letter of Aristeas, 231, 205

205. established, he asked How he could continue to be rich? After a brief reflection, the man who had been asked the question replied If he did nothing unworthy of his position, never acted licentiously, never lavished expense on empty and vain pursuits, but by acts of benevolence made all his subjects well disposed towards himself. For it is God who is the author of all good things and
28. Orphic Hymns., Fragments, 141, 398, 60, 140

29. Papyri, Derveni Papyrus, 18.9-18.10



Subjects of this text:

subject book bibliographic info
achilles Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 66
aeneas Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 66
aeschylus Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 142
alkmene Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 18, 66
allegory, allegorical interpretation, two jars Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 142
allegory, allegorical interpretation Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96, 142
alochos Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 66
amaltheia Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 79
antagonism Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 66
aphrodite Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 241; Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 33, 66
apocryphon of john of Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013) 223
apollo, birth Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 66, 242
apollo Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 18, 66, 242
ares Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 242
aristeas, letter of, god and evil Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96
aristeas, letter of Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96
artemis Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 33, 242
athena, birth Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 242
athena Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013) 223; Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 68, 69
atum Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013) 223
baubo deJauregui, Orphism and Christianity in Late Antiquity (2010), 176
beauty Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 33
bios/βίος Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 241
calliope Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 69
catalogue Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 112
catalogue of women (hesiod) Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 219
catalogue of zeuss partners Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 18, 33, 66, 242
charites Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 242
chrysippus Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96
conflicts Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 18
connections within, in greek thought McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 58
cosmogony, memphite Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013) 223
cosmological theogony, technological framework of Bartninkas, Traditional and Cosmic Gods in Later Plato and the Early Academy (2023) 33
cosmos, cosmogony, cosmography Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 218, 219, 220
cosmos/kosmos Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 241
cyclopes Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 79
deception Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 33
demeter Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 18, 66, 242; deJauregui, Orphism and Christianity in Late Antiquity (2010), 318
demiurge, the, as a father Bartninkas, Traditional and Cosmic Gods in Later Plato and the Early Academy (2023) 33
demiurge McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 58
derveni papyrus deJauregui, Orphism and Christianity in Late Antiquity (2010), 318
dikê/δίκη Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 241
dionysos Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 18, 33, 66
dionysus, heart of Graf and Johnston, Ritual texts for the afterlife: Orpheus and the Bacchic Gold Tablets (2007) 199
dios apate Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 33
dispute Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 242
divination, the delphic oracle Tor, Mortal and Divine in Early Greek Epistemology (2017) 87
divine appellations/attributes\n, (and) order Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 219
earth/earth/gaea Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 241
egypt Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013) 223
eileithyia Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 242
enūma eliš Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 218, 219, 220
epic of etana Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 220
epic of gilgameš/gilgamesh Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 218
epinoia Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013) 223
erinyes Ker and Wessels, The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn (2020) 39
eris/eris/strife/strife Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 241
etymology Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 241
eurynome Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 18, 66
evil, god as source Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96, 142
fates Ker and Wessels, The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn (2020) 39
filiation Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 66
gaia Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 79; Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 68, 69
genealogy, divine Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 18
genealogy Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 218, 219, 220
genre Mawford and Ntanou, Ancient Memory: Remembrance and Commemoration in Graeco-Roman Literature (2021) 139
geography Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 220
gods, lists of Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 218, 219, 220
gods Ker and Wessels, The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn (2020) 39
golden maidens Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 69
hebe Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 242
hecate Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 69
heir, divine Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 242
helicon Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 241
henotheism deJauregui, Orphism and Christianity in Late Antiquity (2010), 318
hephaestus Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 69
hera, angry Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 242
hera, nymphe Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 33
hera, parthenos Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 33
herakles Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 18, 66
hermes Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 18, 33
hesiod, on female and male Tor, Mortal and Divine in Early Greek Epistemology (2017) 87
hesiod, on zeus Tor, Mortal and Divine in Early Greek Epistemology (2017) 87
hesiod, the muses address Tor, Mortal and Divine in Early Greek Epistemology (2017) 87
hesiod, theogony Ker and Wessels, The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn (2020) 39
hesiod Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013) 223; Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 68, 69; Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 218, 219, 220; Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96, 142
historiography Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 218, 220
homer, allegory of the jars Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96, 142
homer, god source of good and evil Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96, 142
homer Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 219; Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96, 142
homeric hymn to apollo Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 18
horai Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 242
hundred-handers Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 79
hymns Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 220
ida, mount Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 33
image, of god McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 58
jars, allegory of Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96, 142
jealousy Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 66
judaism, acceptance of hellenism Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 142
judaism in egypt, ps.-orpheus Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96
justice Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 68, 69
kampe Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 79
ker Ker and Wessels, The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn (2020) 39
king as image/glory of gods McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 58
kouretes Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 79
kronos Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 79; Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 242
leto Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 18, 66, 242
maia Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 18
marriage, unveiling Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 33
marriage, zeus and hera Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 66
memory, social function of Mawford and Ntanou, Ancient Memory: Remembrance and Commemoration in Graeco-Roman Literature (2021) 139
memory Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 69
menander Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 142
metis Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 79; Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 68; Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 18, 66, 242
mimnermus Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 142
mnemosyne Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 69; Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 18, 66
moirai Ker and Wessels, The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn (2020) 39; Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 242
monotheism deJauregui, Orphism and Christianity in Late Antiquity (2010), 318
moral order McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 58
moros Ker and Wessels, The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn (2020) 39
mosaic law, universal Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96
muses, the Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 68, 69
muses Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 242
mysteries, phlyan Graf and Johnston, Ritual texts for the afterlife: Orpheus and the Bacchic Gold Tablets (2007) 199
mythic past Mawford and Ntanou, Ancient Memory: Remembrance and Commemoration in Graeco-Roman Literature (2021) 139
mêtis Tor, Mortal and Divine in Early Greek Epistemology (2017) 87
narration Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 218, 219, 220
nereus Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 66
night/nighttime, as mother Ker and Wessels, The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn (2020) 39
night/nighttime, children of Ker and Wessels, The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn (2020) 39
nurse Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 66
nymphe Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 33
oath Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 69
oceanus Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 69
okeanos Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 79
olympia Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 33
olympian family Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 18, 33, 66, 242
olympus Mawford and Ntanou, Ancient Memory: Remembrance and Commemoration in Graeco-Roman Literature (2021) 139
opposites (pair of) Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 241
ouranos Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 79
pandora Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 241; Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 69
pantheon, hesiodic Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 18, 242
pantheon, iliadic Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 66
parakoitis Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 66
persephone Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 242
phanes / protogonos deJauregui, Orphism and Christianity in Late Antiquity (2010), 176, 318
philo of alexandria, god and evil Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96
philo of alexandria Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96
philotês Ker and Wessels, The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn (2020) 39
pindar Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 142
plato, god not source of evil Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96, 142
plato Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96, 142
plausible lie Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 68, 69
pluto Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 79
poetry, and aristocratic power Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 68, 69
poseidon Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 79
power, dynamics of Mawford and Ntanou, Ancient Memory: Remembrance and Commemoration in Graeco-Roman Literature (2021) 139
premarital union Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 18, 33
prometheus Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 68, 69
pronoia Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013) 223
prophecy Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 68
ps.-orpheus, general profile Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96
ps.-orpheus, good and evil Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 142
ps.-orpheus, recension c Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96
ps.-orpheus, recensional history Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96
ps.-orpheus, recensions Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96
ps.-orpheus, riedweg, c. Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96
ps.-orpheus Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96
real world\n, (of) divine appellations/attributes Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 218, 219, 220
real world\n, (of) names Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 218
rhapsodies deJauregui, Orphism and Christianity in Late Antiquity (2010), 176
rose, h. j. Graf and Johnston, Ritual texts for the afterlife: Orpheus and the Bacchic Gold Tablets (2007) 199
sacrifice Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 68, 69
secret Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 33
semele Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 18, 66
sibylline oracles, god and evil Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96
sibylline oracles, retribution theology Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96
sibylline oracles Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96
social order McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 58
soul McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 58
sovereignty Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 18
stoicism, stoics, god sends calamities Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96
stoicism, stoics Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96
styx Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 69
tartarus Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 79; Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 112
themis Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 112; Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 18, 66
theognis Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 142
theogonies deJauregui, Orphism and Christianity in Late Antiquity (2010), 176, 318
thetis Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 66
time/timai Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 66
titans Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 79; Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 241
travelogue Laemmle, Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration (2021) 220
union, zeus Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 18, 33, 66, 242
uranus Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 68, 69
veil Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 33
war, trojan Mawford and Ntanou, Ancient Memory: Remembrance and Commemoration in Graeco-Roman Literature (2021) 139
wedding Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 33
zelosyne Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 66
zeus' McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 58
zeus, gestates dionysus in his thigh Graf and Johnston, Ritual texts for the afterlife: Orpheus and the Bacchic Gold Tablets (2007) 199
zeus, giving birth Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 242
zeus, ps.-orpheus Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 96
zeus, two jars Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 142
zeus, wives/partners Pirenne-Delforge and Pironti, The Hera of Zeus: Intimate Enemy, Ultimate Spouse (2022) 18
zeus Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 79; Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013) 223; Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 68, 69; deJauregui, Orphism and Christianity in Late Antiquity (2010), 176, 318